HALAL KULINER PERSPEKTIF HUKUM ADAT (Analisis Label Halal Pada Makanan Tradisional Nasi Jamblang )
(1) IAIN SYEKH NURJATI CIREBON
(*) Corresponding Author
Abstract
Abstract
Halal and haram are important issues for Muslims, especially when talking about food, which concerns the public's needs. In an effort to protect the public against food products, it takes the effort to jointly especially the produced to certify halal labels through LPPOM MUI. The receptie theory states the law that applies to Muslims is their respective customary law. Islamic law can apply if it has been perceived by customary law, so it is a customary law that determines whether there is Islamic law. As a counter theory of this theory, one of them is the Receptie Exit Theory by Hazairin. This theory states that Receptie Theory must exit (exit) from the theory of Indonesian Islamic law, because it is contrary to the 1945 Constitution and the Al-Quran and Hadith, the Hazairin Halal Concept through receptive exit theory is to determine halal it must refer to Islamic Shari'a, traditional food produced and has been passed down from generation to generation in the area or community of Islamic society, it must follow Islamic law. The existence of halal certification and labeling aims to provide inner peace to Muslims as well as the calm of production for producers and increased business profits.
Â
Keywords: halal culinary, customary law, Islamic law, Receptie Theory, Receptie Exit Theory, halal certification
Abstrak
Halal dan haram merupakan persoalan penting bagi umat Islam terutama apabila membicarakan berkaitan makanan, yang menyangkut hajat masyarakat luas. Dalam usaha melindungi masyarakat terhadap produk makanan, diperlukan usaha untuk bersama khususnya perodusen untuk melakukan sertifikasi label halal melalui LPPOM MUI. Teori Receptie menyatakan, hukum yang berlaku bagi umat Islam adalah hukum adat mereka masing-masing. Hukum Islam dapat berlaku apabila telah diresepsi oleh hukum adat, jadi hukum adatlah yang menentukan ada tidaknya hukum Islam. Sebagai counter theory terhadap teori ini, salah satunya Teori Receptie Exit oleh Hazairin. Teori ini menyatakan bahwa Teori Receptie harus exit (keluar) dari teori hukum Islam Indonesia, karena bertentangan dengan UUD 1945 serta Al-Quran dan Hadist, Konsep Halal Hazairin melalui teori receptie exit adalah untuk menentukan halal maka harus merujuk pada syariat islam, makanan tradisional yang diproduksi dan sudah diwariskan secara turun temurun yang berada dalam wilayah atau komunitas masyarakat Islam maka harus mengikuti syariat Islam. Adanya sertifkasi serta labelisasi halal bertujuan memberi ketentraman batin pada umat Islam serta ketenangan berproduksi bagi produsen dan peningkatan keuntungan usaha.
Â
Kata Kunci: halal kuliner, hukum adat, hukum islam, Teori Receptie, Teori Receptie Exit, sertifikasi halal.
Full Text:
PDFReferences
Adhitya Putra. “Wawancara.†Cirebon: BMT Islamic Centre Cab Arjawinangun, n.d.
Ahmad Fahmi Abu Sinnah. Al-Urf Wa Al-Adah Fi Ra’yi Al-Fuqaha. Mesir: Mathba’ah al-Azhar, 1947.
Al-Nawawi. Al-Majmu‟ Syaraḥal-Muhażżab. Juz IX., n.d.
Al-Qasimi, al-Shaykh Muhammad Jamal al-Din. ), Maw“izat Al-Muâ€minin Min Ihya’ ‘Ulum Al-Din,. Beirut: Dar al-Nafa’is, 1994.
Al-Suyuti. Al-Ashbah Wa Al-Naza’ir. Lubnan: Dar al-Kutub, 2001.
Apriyantono, A. “Tape,†2005. http://groups.yahoo.com/group/Halal Baik-Enak/message/5632.
At-Tirmiżi. Sunan at-Tirmiżi. III no. ha., n.d.
Departemen Agama Republik Indonesia. Panduan Sertifkasi Halal. Jakarta: Departemen Agama RI, 2003.
———. Panduan Sertifkasi Halal. Jakarta: Departemen Agama RI, 2003.
Dick, Amdiar Amir. Lanscape Baru Perekonomian Masa Depan. Jakarta: SEBI, 2001.
Dr. Ir Anton Apriyantono, M.Sc. “Jurnal Halal.†Lifestile Halal vol 2 (2013): 48.
Edi. “Wawancara.†Cirebon: Warung nasi Jamblang Ibu Rose, n.d.
Enok Siti Romlah. “Wawancara.†Cirebon: Perumahan Kali Wulu-Plered, n.d.
Halimah. “Wawancara.†Cirebon: BMT Islamic Centre Kab.Cirebon, n.d.
Imam Gunawan. Metode Penelitian Kualitatif: Teori Dan Praktik. Jakarta: Bumi Aksara, 2013.
Ismoyowati, Dyah. “‘Halal Food Marketing: A CaseStudy on Consumer Behaviorof Chickenbased Processed Food Consumptionin Central Part of Java.’†Agriculture and Agricultural Sciene Procedia 3, 2015, 169–72.
“Kamus Besar Bahasa Indonesia.†Jakarta: Departemen Pendidikan Nasional, 2008.
Kartubi. “Keutamaan Mengkonsumsi Makanan Halalan Thayyiban.†Jurnal Edu-Bio vol 4 (2013): 42.
“Keputusan Dewan Pimpinan Majelis Ulama Indonesia Nomor: Kep.311/MUI/IX/2000,†n.d.
KH. Budiman. “Wawancara.†BAZNAS Kab. Cirebon, n.d.
KH.Dr Mukhlisin. “Wawancara.†Cirebon: jln. Serayu-Arjawinangun, n.d.
Majelis Ulama indonesia. “Panduan Umum Sistem Jaminan Halal LPPOM MUI.†Jakarta, 2008. http://www.halalmui.org/images/ stories/pdf/sjh-indonesia.pdf,.
Mazhida. “‘Label Halal Dan Ikhtiar Perlindungan Konsumen,’†2009. www.mazhida.wordpress.com,.
Meleong, Lexi J. Metodologi Penelitian Kualitatif. Bandung: PT. Remaja Rosda Karya, 2002.
Mohani Abdul. “‘Indonesian Small Medium Enterprise (SMEs) and Perception on Halal Food Certication.’†African Journal of Business Management Vol.7(16), (2013): pp.1492-1500.
Muhammad Aziz. “Mengkonsumsi Makanan Halal Perspektif Alqu’ran Upaya Menemukan Makna Makanan Halal (Kajian Dengan Pendekatan Teori Fungsi Interpretasi Jorge J.E. Gracia).†Jurnal Syariah Dan Hukum Islam (Al-‘Adalah) ISSN 2503- (2015): 15–35.
Qardhawi, Muhammad Yusuf. Peran Nilai Dan Moral Dalam Perekonomian Islam. Jakarta: Rabbani Press, 1995.
Rahimah Mohamed Yunos. “.â€Understanding Mechanisms to Promote Halal Industry-the Stakeholder’s Viewsâ€.†Procedia - Social and Behavioral Sciences 130, 2014, 160–66.
Ratna. “Wawancara.†Cirebon: BMT Islamic Centre Kab Cirebon, n.d.
Riadi Darwis. “. Inventarisasi Khazanah Kuliner Tradisional Desa Pakuwon Kecamatan Cisurupan Kabupaten Garut Dalam Konteks Pembangunan Kampungwisata Halal.†Sekolah Tinggi Pariwisata Bandung Jurnal Vol (n.d.): 243–45.
Rofi’i, Sunhadji. “Pengertian Halal Dan Haram Menurut Ajaran Islam.†online, 2010. http://www.halalmuibali.or.id/?p=56.
Sariwati Mohd Shariff. Nurul Akma AbdLah. “‘Halal Certificationon Chocolate. A Case Study.’†Procedia - Social and Behavioral Sciences 121, 2014, 104 – 112.
Soekarno, Soedarso. “Fatwas of The Council of Indonesian Ulama: Astudy of Islamic Legal Thought in Indonesia 1975-1988.†INIS. Jakarta: INIS, 1993.
Susi Susilawati. “Wawancara.†Cirebon: Warung nasi Jamblang Ibu Nur, n.d.
Tuan Sidek T. M. dan Ridzwan Ahmad. “Aplikasi Al-Istihalah Dalam Industri Halal Semasa Menurut Perspektif Maqasid Al-Shariah (The Application of Al-Istihalah in Current Halal Industry From The Perspective of Maqasid Al-Shari‘ah).†International Journal of Humanities Technology and Civilization Vol. 2, No (2017): 1–9.
Zahra, Abu. Ushul Al-Fiqh. Mesir: Dar al-Fikr al-Arabi, 1958.
DOI: 10.24235/inklusif.v3i2.3393
Article Metrics
Abstract view : 215 timesPDF - 127 times
Refbacks
- There are currently no refbacks.
 |
Â