The Meaning of Khalaqa and Its Derivation in Surah Ar-Rum (Semantic Analysis of Toshihiko Izutsu)
(1) Faculty of Islamic Studies, Department of Arabic Language and Literature, Ahmad Dahlan University, Indonesia
(2) Faculty of Islamic Studies, Department of Arabic Language and Literature, Ahmad Dahlan University, Indonesia
(3) Faculty of Islamic Studies, Department of Arabic Language and Literature, Ahmad Dahlan University, Indonesia
(4) Faculty of Islamic Studies, Department of Arabic Language and Literature, Ahmad Dahlan University, Indonesia
(*) Corresponding Author
Abstract
This study, entitled 'The Meaning of Khalaqa and its Derivation in Surah Ar-Rum (Semantic Study of Toshihiko Izutsu)' aims to describe the derivation of the word khalaqa in Surah Ar-Rum, explain its basic and relational meanings, explain the synchronic and diachronic words of khalaqa with a semantic perspective. Toshihiko Izutsu explains the world view of the derivation of the word khalaqa in Surah Ar-Rum. The method used in this research is descriptive with a qualitative approach. The type of research used is a literature study. The research design and framework are temporary because the research is open-ended, and this research is natural. The results of this study indicate that the form of the word khalaqa and its derivation in the surah Ar-Rum is found 10 times mentioned in 9 verses, some are in the form of file madi, fi'il mudari', and masdar. The basic meaning of each verse is creating, creation, and creation, and its relational meaning is related to the words Allah, Allah, Yabda’u, Yu’iduhu, Fitrah, Yatafakkaru, as-Samawati wal-‘Ard, Alsinatikum wa Alwanikum, Azwaja, Turab, Basyar, Razaqakum, Yumitukum, yuhyikum, Da’fin quwwatan, Ma yasya’u and Wa min Ayatihi. The synchronic meaning is explained through the method of interpretation which comes from the explanations of the interpretations of Ibn Katsir, Al-Maragi, and Tafsir Al-Misbah. The diachronic meaning of the word khalaqa and its derivation consists of three phases, namely pre-Qur'an, Qur'anic phase, and post-Qur'an. The resulting worldview can form the belief in the existence of Allah SWT with three types of components, namely a vertical relationship to Allah (hablun min Allah), a relationship to fellow humans (hablun minan-nas), and a close relationship to Allah through oneself (hablun binafsihi).
تهد٠هذه الدراسة المعنونة "معنى خلق واشتقاقها ÙÙŠ سورة الروم (دراسة دلالية عند توشيهيكو إيزوتسو)" إلى وص٠اشتقاق كلمة خلق ÙÙŠ سورة الروم، ÙˆØ´Ø±Ø Ù…Ø¹Ø§Ù†ÙŠÙ‡Ø§ الأساسية والعلائقية، ÙˆØ´Ø±Ø Ø§Ù„Ù…ØªØ²Ø§Ù…Ù† والكلمات المتزامنة للخلق من منظور دلالي: توشيهيكو إيزوتسو، ÙˆÙŠØ´Ø±Ø Ø§Ù„Ù†Ø¸Ø±Ø© العالمية لاشتقاق كلمة خلق ÙÙŠ سورة الروم.الطريقة المستخدمة ÙÙŠ هذا البØØ« وصÙية ذات منهج نوعي. نوع البØØ« المستخدم هو دراسة الأدب. تصميم البØØ« وإطاره مؤقتان لأن البØØ« Ù…ÙتوØØŒ وهذا البØØ« طبيعي.تشير نتائج هذه الدراسة إلى أن شكل كلمة خلق واشتقاقها ÙÙŠ سورة الروم وجد 10 مرات المذكورة ÙÙŠ 9 آيات بعضها على شكل الÙعل الماضي، Ùˆ المضارع، Ùˆ المصدر. المعنى الأساسي لكل آية هو الخلق، والخالق، Ùˆ المخلوق، ومعناه العلائقي مرتبط بكلمات الله، والÙطرة، Ùˆ من آياته والسماوات والأرض، والأزواج، والبشر Ùˆ التراب Ùˆ يبدأ Ùˆ يعيد Ùˆ رزق Ùˆ يميت Ùˆ ÙŠØيي Ùˆ يتÙكرو ما يشاء. ويÙسر معنى التزامن من خلال منهج التÙسير الذي يأتي من تÙسير ابن كثير والمراغي وتÙسير المصباØ. يتكون المعنى التاريخي لكلمة الخلق واشتقاقها من ثلاث مراØÙ„ØŒ وهي مرØلة ما قبل القرآن والمرØلة القرآنية وما بعد القرآن. يمكن لوجهة النظر الناتجة إلى العالم أن تكوÙّن الإيمان بوجود الله سبØانه وتعالى بثلاثة أنواع من المكونات، وهي العلاقة الرأسية بالله (Øبل من الله)ØŒ والعلاقة مع إخواننا من البشر (Øبل من الناس)ØŒ والعلاقة الوثيقة بالله من خلال الذات. (Øبل بنÙسه).
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DOI: 10.24235/ijas.v4i2.11283
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