LIVING HADIS DALAM TRADISI PEMBACAAN SHALAWAT ASYGHIL DI MAJELIS TAKLIM AL-HUDA CITEMU KECAMATAN MUDU KABUPATEN CIREBON
(1) Institut Agama Islam Negeri Syekh Nurjati
(2) Institut Agama Islam Negeri Syekh Nurjati
(3) Institut Agama Islam Negeri Syekh Nurjati
(*) Corresponding Author
Abstract
taklim assembly. The practice of asyghil shalawat is praise to Allah and His
Messenger. This research focuses on the study of living hadiths, the meaning of
the tradition of reciting shalawat asyghil at the Al-Huda taklim assembly, Citemu
Village, Mundu District, Cirebon Regency. The research method uses qualitative
data. The subjects in this study were the asyghil shalawat prayer congregation. The object of this research is the traditional meaning of reciting the asyghil shalawat. Data collection techniques using the method of observation, interviews, and documentation. The results of the research show that the tradition of reciting the asyghil shalawat is a practice based on the Al-Qur'an and hadith. The process of implementing the Asyghil shalawat at the Al-Huda Citemu taklim assembly is carried out every day. Sholawat asyghil is read once after the obligatory prayer and is recited seven times on Friday. The reading of this shalawat is done in congregation. Beginning with reading tawasul to His Majesty the Prophet Muhammad SAW and his family, friends, salafushalih. The meaning of reading the asyghil shalawat for the congregation is to make the heart calm and the soul at peace, feel safe from temptation and seduction, keep away from illness, and keep away from tyranny. Asyghil sholawat is understood in different versions, some of which understand that this asyghil shalawat is a prayer, tasbih, tawasul, istigosah, and the birthday of the Prophet Muhammad SAW.
Keywords
Full Text:
PDFReferences
A’yuni, Qurrata. “Salawat Kepada Nabi
Dalam Perspektif Hadis.†Substantia
, no. 2 (2016): 165–82.
Abu Dawud, Sulaiman bin al-asy as alsijistani. Sunan Abu Dawud. Beirut:
Dar Ibn Hajam, 2009.
Al-Bukhari, and Abi Abdillah Muhammad
Bin Ismail. Shahih Bukhari. BeirutLibanon: Darul Kutub Al-Alamiyah,
An-Nasa’i, Abu Abdurrahman Ahmad bin
Syu’aib bin Ali Bin Sinan bin Bahr Bin
Dinar al-Khurasani. Sunan An-Nasa’i.
Beirut: Darul Ma’rifah, 1998.
Arifin, Miftahul. “Membumikan Akidah
Melalui Syi’ir: Study Nilai-Nilai
Akidah Dalam Syi’ir Jama’ah
Shalawat Nariyah Walisongo Desa
Moncek Timur Lenteng Sumenep
Madura.†HUMANISTIKA : Jurnal
Keislaman 8, no. 1 (January 26, 2022):
–50. https://doi.org/10.55210/
HUMANISTIKA.V8I1.763.
At-Tirmidzi, Abu Isa Muhammad bin Isa.
Ensiklopedia Hadits : Jami’ at-Tirmidzi.
Edited by Nanang Ni’amurrahman.
Jakarta: Almahira, 2013.
Hasbiansyah, O. “Pendekatan Fenomenologi:
Pengantar Praktik Penelitian Dalam
Ilmu Sosial Dan Komunikasi.†Mediator: Jurnal Komunikasi 9, no. 1
(June 10, 2008): 163–80. https://doi.
org/10.29313/MEDIATOR.V9I1.1146.
Ihsan, Muhammad. “Hukum Membaca
Sholawat Asyghil,†October 1, 2019.
https://bimbinganislam.com/hukummembaca-sholawat-asyghil/.
Khoir, Wisnu. “Peranan Shalawat Dalam
Relaksasi Pada Jama’ah Majelis
Rasulullah Di Pancoran.†UIS Syarif
Hidayatullah Jakarta, 2007. https://
repository.uinjkt.ac.id/dspace/
bitstream/123456789/24527/1/
WISNU KHOIR-PSI.pdf.
Lajnah Pentashihan Mushaf Al-Qur’an
Balitbang Diklat Kemenag RI. AlQur’an Dan Terjemahannya: Edisi
Penyempurnaan 2019. Jakarta: Lajnah
Pentashihan Mushaf Al-Qur’an
Balitbang Diklat Kemenag RI, 2019.
Mawardi, Kholid. “Shalawatan:
Pembelajaran Akhlak Kalangan
Tradisionalis.†INSANIA : Jurnal
Pemikiran Alternatif Kependidikan
, no. 3 (January 1, 2009): 500–511.
https://doi.org/10.24090/INSANIA.
V14I3.366.
Muniruddin. “Bentuk Zikir Dan Fungsinya
Dalam Kehidupan Seorang Muslim.â€
Jurnal Pemberdayaan Masyarakat
, no. 1 (May 27, 2018). http://jurnal.
uinsu.ac.id/index.php/PEMAS/article/
view/4982.
Muwaffaq, Mohammad Mufid. “Ini Sejarah
Sholawat Asyghil, Karakteristik Dan
Kegunaannya - Pecihitam.Org.â€
pecihitam.org, April 17, 2020. https://
pecihitam.org/sholawat-asyghil/.
Qusyairi, Abi al Husain Muslim bin al Hajjaj
al. Shahih Muslim. Beirut-Libanon:
Darul Kutub Al-Alamiyah, 2015.
Ramadhani, Muhammad Fajri Tsani.
“Implikasi Pembacaan Shalawat
Burdah : Studi Pondok Pesantren
Mambaul Hikmah Desa Tegal Wangi,
Kecamatan Talang, Kabupaten Tegal.â€
UIN Walisongo, 2018. http://eprints.walisongo.ac.id/id/eprint/9264/.
Rifa’i, Zulva Z. “Fadhilah Sholawat Dalam
Meningkatkan Cinta Kepada Rasulullah
Kajian Kitab Afdholus Sholawat ’ala
Sayyidi Sadat Karya Syaikh Yusuf Bin
Isma’il Annabhani.†Institut Agama
Islam Negeri Ponorogo, 2019. http://
etheses.iainponorogo.ac.id/7605/.
Sunengsih, Suti. “Membaca Shalawat Dalam
Perspektif Hadis.†Holistic Al-Hadis
, no. 2 (2020): 148–69. https://doi.
org/10.32678/HOLISTIC.V6I2.5277
DOI: 10.24235/jshn.v4i2.12991
Article Metrics
Abstract view : 0 timesPDF - 0 times
Refbacks
- There are currently no refbacks.
This work is licensed under CC BY 4.0
Jurnal Studi Hadis Nusantara (JSHN)
Department of Hadith Studies | Faculty of Ushuluddin and Adab | Universitas Islam Negeri Siber Syekh Nurjati Cirebon
Jl. Perjuangan By Pass Sunyaragi, Kesambi, Karyamulya, Kota Cirebon, Jawa Barat 45132
E-mail: jurnalstudihadisnusantara@uinssc.ac.id