METODE INTERPRETASI TEKS-TEKS AGAMA DALAM MAZHAB SALAFI SAUDI MENGENAI ISU-ISU GENDER

Faqihuddin Abdul Kodir(1*),


(1) 
(*) Corresponding Author

Abstract


Berbeda dengan berbagai analisis (Olivetti, 2001; Abou EL-Fadl, 2004), yang menganggap metode interpretasi Mazhab Salafi Saudi sebagai penyebab dari segala praktik diskriminasi terhadap perempuan, Delong-Bas (2004) memandang Mazhab ini memiliki segala potensi teologis untuk penguatan hak-hak perempuan sebagaimana mazhab-mazhab lain di dunia Islam. Di antara kedua asumsi ini, penelitian ini menelusuri rumusan metode interpretasi Mazhab dengan mengaitkanya pada isu-isu gender kontemporer dalam berbagai pandangan ulama-ulama mereka. Penelitian ini, dengan menganalisis kaidah-kaidah interpretasi Mazhab; terutama rumusan teks otoritatif, kontra dualisme mutawatir-ahad, kritisisme Hadits, interpretasi literal atas teks, qiyas dan interpretasi berbasis akal, menyimpulkan adanya keragaman, inkonsistensi, dan kerancuan metode interpretasi Mazhab Salafi Saudi, yang sedikit banyak membuka kemungkinan negoisasi ulang, jika otoriterinisme subyek penafsir bisa dieliminasi, untuk penguatan interpretasi yang lebih mengadvokasi hak-hak perempuan.


Full Text:

PDF

References


Abbâs, 'I� d al-Syaikh, 2002, ad-Da’wah as-Salafiyyah wa Mawqifuhâ min al-Harakât al-Ukhrâ, (Iskandariyah: Dâr al-I� mân).

Abu Zahrah, Muhammad, 1974, Ibn Hanbal: Hayâtuhû wa ‘Asruhû Arâ’uhû wa Fiqhuhû, (Cairo: Dar al-Fikr al-'Arabi).

Abu Zayd, Nasr Hamid, 2001, Tekstualitas Al-Qur’an, (Yogyakarta:

LkiS).

Adonis, 2007, Arkeologi Sejarah Pemikiran Arab Islam, (Yogyakarta: LkiS).

Al-'Asqallâni, Ahmad bin 'Ali bin Hajar. 1993. Fath al-Bâri Sharh Sahī�h al-Bukhâri. (Beirut: Dar al-Fikr). juz. 6.

Al-Albani, Muhammad Nasiruddin, 1981, Mukhtashar Irwâ al-Ghalī�l fi Ahâdī�ts Manâr as-Sabī�l, (Beirut: al-Maktab al-Islami).

_______, 1994, Jilbâb al-Mar’ah al-Muslimah, (Amman: Dar as-

Salâm).

_______, 2002, “Ta‟liq 'ala Maqâl ad-Da‟wah as-Salafiyah wa

Mawqifuhâ min al-Harakât al-Ukhrââ€, dalam Syekh 'Id Abbâs,

ad-Da’wah as-Salafiyah wa Mawqifuhâ min al-Harakât al-Ukhrâ,

(Iskandariyah: Dar al-Iman), hlm. 27-35.

_______, T.T., al-Hadī�ts Hujjatun binafsihī� fī� al-‘Aqâ’id wa al-Ahkâm,

(www.al-mostafa.com).

_______, T.T., Fiqh al-Wâqi’, (www.al-mostafa.com).

_______, T.T., Kayfa Yajibu an Nufassira al-Qur’an, (www.al-mostafa.

com).

_______, T.T., Manzialt as-Sunnah fi al-Islâm, (www.al-mostafa.com).

Al-Buti, Muhammad Sa–id Ramadan, 1998, al-Salafiyya: Marhala

Zamaniyya Mubaraka la Madhhab Islami, (Damaskus: Dar alFikr).

Al-Ghazali, Syekh Muhammad, As-Sunnah an-Nabawiyyah bayn ahl

al-Fiqh wa Ahl al-Hadits, (Beirut: Dar asy-Syuruq, 1992).

Al-Khair Abadi, al-Manhaj al-‘Ilmi ‘ind al-Muhadditsī�n fi at-Ta’âmul

ma’a Mutûn as-Sunnah, Jurnal Islamiyyat al-Ma‟rifah, tahun IV,

no. XIII, 1998, IIIT, Kuala Lumpur, Malaysia.

Al-Raysuni, Ahmad, 1426/2005, Imam al-Shatibi’s Theory of the

Higher Objectives and Intents of Islamic Law, (London and Washington: IIIT).

Al-ShÄfi‟ī�, Muḥammad b. Idris, N.D. al-RisÄla. Aḥmad Muḥammad

ShÄkir (ed.). Beirut: al-Maktaba al-'Ilmiyya. hlm. 22, 32-33, dan 73-93.

Altorki, Soraya, 1986, Women in Saudi Arabia: Ideology and Behavior

Among the Elite, (New York: Columbia University Press);

Al-Utsaimin, Muhammad bin Salih, 2001, al-Ushûl min ‘Ilm al-Ushûl,

(Iskandariyah: Dar al-Iman).

Ammârah, Muhammad, 1994, as-Salafiyah, Tunis: Dar al-Ma‟arif.

An-Najdi, Abdurrahman bin Muhammad 1999, Ad-Durar as-Saniyyah fī� al-Ajwibah an-Najdiyah; Majmû’ah Rasâ’il wa Masâ’il ‘Ulamâ Najd al-A’lâm min ‘Asr asy-Syaikh Muhammad ibn Abdul

Wahhâb ilâ ‘Asrinâ hâdzâ,(TT, TP), juz 16.

Ash-ShahrastÄni, Muḥammad b. 'Abd al-Karī�m, 1992, al-Milal w alNiḥal, ed. Aḥmad Fahmī� Muḥammad, (Beirut: DÄr al-Kutub al'Ilmiyyah).

Bamyeh, Mohammed, 2008, “Hermeneutics against Instrumental

Reason: national and post-national Islam in the 20th centuryâ€, Third World Quarterly, Vol. 29, No. 3, 2008, pp 555 – 574.

Delong-Bas, Natana J., 2004, Wahhabi Islam; from Revival and

Reform to Global Jihad, (Oxford and New York: Oxford University Press).

El-Fadl, Khaled M. Abou, 2004, Atas Nama Tuhan Dari Fikih Otoriter

ke FikihOtoritatif, (terj.) oleh R. Cecep Lukman yasin, (Jakarta: PT Serambi Ilmu Semesta).

Hamid Algar, 2002, Wahhabism: A Critical Essay, (New York: IPI).

Ibn al-Qayyim al-Jawziyah, 1973. I’lam al-Muwaqqi’in, (Beirut: Dar al-Fikr).

Ibn Baz, Syekh Abdul Aziz (dkk.), 2004, Fatwa-Fatwa Terkini, terjemahan dari al-Fatâwâ asy-Syar’iyya fi al-masâ’il al‘Ashriyyah

min fatâwâ, (Jakarta: Darul Haq).

Ibn Ḥazm, 'Ali b. Aḥmad. N.D. al-IḥkÄm fi Uṣūl al-AḥkÄm. (Beirut: DÄr

al-Kutub al-'Ilmiyya).

Ibn Hazm, 'Ali bin Ahmad. TT. Al-Muhalla bi al-Athâr. 'Abd al-Ghaffâr

Sulaymân al-Bandarī� (ed.). (Beirut: Dâr al-Kutub al-'Ilmiyyah), juz 5.

Kamali, Mohammad Hashim. 2002. Hadith Methodology: Authenticity, Compilation, Classification and Criticism of Hadith. (Kuala Lumpur: Ilmiah Publisher).

Kamaruddin Amin. 2004. “Nasiruddin al-Albani on Muslim‟s Sahih:

A Critical Study of His Methodâ€. Islamic Law and Society. 11. 2. hlm. 149-176.

Koran al-Jaraid, 2/5/2010.

Koran Okaz Saudi Arabia, 9/12/2009.

Malti-Douglas, Fadwa, 1991, Woman’s Body, Woman’s Word: Gender

and Discourse in Arabo-Islamic Writing, p. 51 (Princeton, NJ: Princeton University Press).

Masud, Muhammad Khalid, 1977, Islamic Legal Philosophy: A Study

of AbÅ« IsḥÄq al-Shaá¹­ibī�’s Life and Thought, (Islamabad: Islamic Research Institute).

Moh. Nur Ichwan, “Beyond Ideological Interpretation: Nasr Abu Zayd

Theory of Qur‟anic Hermenutic,†Al-Jami’ah, No. 65/VI/2000,

hlm. 14-38.

Muhammad bin Abdul Wahhab, Arba’u Qawâ’id Tadûru ‘alaihâ alAhkâm wa Yalī�ha Nubdzat fī�-ittibâ’ an-Nushûsh ma’a-ihtirâm al-‘Ulamâ, diakses dari: www.teacher86.net.

MuqÄtil ibn SulaymÄn, 1424/2003, Tafsī�r MuqÄtil ibn SulaymÄn, ed.Aḥmad Farī�d, (Beirut: DÄr al-Kutub al-'Ilmiyyah).

Olivetti, Vincenzo, 2001, Terror’s Source: The Ideology of WahhabiSalafism and its Consequences, (Brimingham: Amadeus Books).

Rees, Dilys Karen. 2003. “Gadamer‟s Philosophical Hermeneutics: The Vantage Points and The Horizons in Readers‟ Responses to an American Literature Textâ€. The Reading Matrix. Vol. 3. No. 1, April, 2003.

Ridwan, Nur Khalik, 2009a, Doktrin Wahhabi dan Benih-Benih Radikalisme Islam, buku ke-1 (Yogyakarta: Tanah Air).

_______, 2009b, Membedah Ideologi Kekerasan Wahhabi, buku ke-3,

(Yogyakarta: Tanah Air).

Saeed, Abdullah, 2006, Interpreting the Qur’an; Towards a Contemporary Approach, (London and New York: Rotledge).

Sukidi, “Naá¹£r ḤÄmid AbÅ« Zayd and the Quest for a Humanistic Hermeneutics of the QurʾÄn,†Die Welt des Islams, No. 49 (2009), hlm. 181-211.

Syaikh Idarham, 2011, Sejarah Berdarah Sekte Salafi Wahabi,

(Yogyakarta: Pustaka Pesantren).

Tottoli, Roberto, 1999, “Origin and Use of the Term Isrâ‟iliyyât‟ in

Muslim Literatureâ€, in: Arabica, T. 46, Fasc. 2 (1999), hlm. 193210.

Utsman, Muhammad Fathi, 1993, as-Salafiyah fī� al-Mujtama’ât alMu’âshirah, (Kuwait: Dar al-Qalam).

Zayd, Musá¹­afÄ, 1964, al-Maslaḥah fi al-Tashrī�‘ al-IslÄmī� wa Najm alDī�n al-Ṭūfī�, (Cairo: DÄr al-Fikr al-IslÄmī�).




DOI: 10.24235/holistik.v13i2.106

Article Metrics

Abstract view : 645 times
PDF - 613 times

Refbacks