تØقيق التوازن بين الÙهم النصي والسياقي: دراسة منهج التÙسير للØبيب عمر ابن ØÙيظ
(1) Institut Pembina Rohani Islam Jakarta (IPRIJA)
(*) Corresponding Author
Abstract
This research investigates the exegetical analysis of Surah Muhammad verses 17-19 as articulated by Habib Umar bin Hafidz. The emphasis is placed on its methodological framework and its implications within both global and contemporary paradigms. The methodologies employed encompass documentation analysis and critical analytical strategies. The findings of the inquiry indicate that the interpretation highlights the alignment between textual interpretation and context, thereby facilitating a profound comprehension that remains steadfast amidst evolving circumstances. Additionally, the outcomes of the research reveal how Habib Omar adeptly navigated traditional doctrines and modern ideologies, thereby ensuring that his interpretations are pertinent and comprehensible to a worldwide audience. Noteworthy discoveries encompass the significance of inner purification in Islamic teachings, the societal and spiritual worth of Quranic interpretation, and its impact on contemporary perspectives regarding Islam. These findings emphasize the necessity for a conscientious and contextualized approach to comprehending Islamic doctrine and for establishing a framework that enables Muslims to implement the teachings of the faith in their everyday lives.
تتعمق الدراسة ÙÙŠ تÙسير الØبيب عمر بن ØÙيظ لسورة Ù…Øمد الآيات 17-19ØŒ مع التركيز على منهجيتها وتداعياتها ÙÙŠ البيئات العالمية والمعاصرة. وتشمل المنهجيات المستخدمة دراسات التوثيق والأطر التØليلية. تكش٠نتائج التØقيق أن التÙسير ÙŠÙˆØ¶Ø Ø§Ù„Ù…ÙˆØ§Ø¡Ù…Ø© بين Ø§Ù„ØªÙˆØ¶ÙŠØ Ø§Ù„Ù†ØµÙŠ والسياق، مما ÙŠØªÙŠØ Ùهمًا عميقًا يستمر وسط الظرو٠المتطورة. بالإضاÙØ© إلى ذلك، تÙظهر نتائج الدراسة كي٠تعامل Øبيب عمر بمهارة مع المبادئ التقليدية والأيديولوجيات المعاصرة، مما جعل تÙسيراته وثيقة الصلة ومتاØØ© للجمهور ÙÙŠ جميع أنØاء العالم. تشمل الاكتشاÙات الجديرة بالملاØظة أهمية التطهير الداخلي ÙÙŠ العقائد الإسلامية، والقيمة المجتمعية والروØية للتÙسير القرآني، وتأثيره على التصورات المعاصرة للإسلام. تؤكد هذه النتائج على ضرورة اتباع نهج واعي وسياقي Ù„Ùهم المذاهب الإسلامية وإنشاء هيكل للمعتنقين لتنÙيذ تعاليم الإيمان ÙÙŠ Øياتهم اليومية.
Keywords
Full Text:
PDFReferences
Agushinta, Nabilla. “Nilai-nilai pendidikan akhlak dalam kitab Khuluquna karya Al-Habib Umar bin Hafidz dan relevansinya dengan pendidikan karakter.†PhD Thesis, Universitas Islam Negeri Maulana Malik Ibrahim, 2023. http://etheses.uin-malang.ac.id/id/eprint/54749.
Arifandi, Fathoni, dan Faris Maturedy. “المØسنات اللÙظية ÙÙŠ مولد الضياء اللامع للØبيب عمر بن ØÙيظ: دراسة تØليلية ÙÙŠ علم البديع.†Al-Irfan: Journal of Arabic Literature and Islamic Studies 6, no. 1 (2023): 117–37.
Arrasyid, Arrasyid, Toni Markos, dan Siti Aqilah. “Concepts of Translation of Takwil, Tafsir, and Hermeneutics in the Science of the Al-Qur’an.†Jurnal Kawakib 4, no. 1 (21 Juni 2023): 1–12. https://doi.org/10.24036/kwkib.v4i1.130.
Asaddullah, Ahmad Irsad. “تØليل السيميائية لأومبرتو إيكو ÙÙ‰" شعر" الØبيب عمر بن Ù…Øمد بن سالم بن ØÙيظ ÙÙŠ كتاب" الضياء اللامع".†PhD Thesis, Universitas Islam Negeri Maulana Malik Ibrahim, 2023. http://etheses.uin-malang.ac.id/id/eprint/54711.
Basirun, Basirun, Feska Ajepri, dan Zulkipli Jemain. “Pendekatan Tektual Kontekstual dan Hemenuetika dalam Penafsiran Al-Qur’an.†DIMAR: Jurnal Pendidikan Islam 4, no. 2 (2023): 259–80.
Chamankhah, Leila. “TafsÄ«r or TaʾwÄ«l? The ShaykhÄ« Contribution to the QurʾÄnÄ«c Tradition of Nineteenth Century Iran.†Muslim World 113, no. 3 (2023): 228–41.
Faidurrahman, Faidurrahman. “الجناس ÙÙŠ الضياء اللامع للØبيب عمر بن Ù…Øمد بن سالم بن ØÙيظ بن الشيخ أبي بكر بن سالم,†2018. https://idr.uin-antasari.ac.id/id/eprint/9362.
Fatima, Shabab, dan Shabbir Hussain. “Prophtic Method Of Self Purification, In The Light Of Sira Tyyaba Peace And Blessings Of Allah Be Upon Him.†MAIRAJ 2, no. 1 (2023): 28–40.
Habiburrahman Rizapoor. “Unveiling the Divine Text: Exploring the Analytical Interpretation of the Holy Quran.†Integrated Journal for Research in Arts and Humanities, 2023. http://dx.doi.org/10.55544/ijrah.3.3.8.
Internet Archive. “من مؤلÙات الØبيب العلامة عمر بن Ù…Øمد بن ØÙيظ,†2024. http://archive.org/details/Habib-Omar.
Irfan, Ahmad, Adlan Fauzi Lubis, Dicky Setiady, dan Muhamad Muhamad. “Pembelajaran Pendidikan Agama Islam Bagi Peserta Dauroh Shoifiyah Darul Musthafa, Tarim, Yaman.†Tadarus Tarbawy: Jurnal Kajian Islam dan Pendidikan 5, no. 2 (2023). https://jurnal.umt.ac.id/index.php/JKIP/article/view/9896.
Jalil, Wan Suhailah Wan Abdul, dan Abu Dardaa Mohamad. “Manhaj Dakwah Habib Umar Bin Hafiz.†Al-Hikmah 11, no. 1 (2019): 144–59.
Mohammed, Maged Abdullah, dan Syed Hadzrullathfi Syed Omar. “مÙهوم الدعوة الى الله من منظور الداعية الØبيب عمر بن ØÙيظ.†Malaysian Journal Of Islamic Studies (MJIS) 1, no. 2 (2017): 88–99.
Mufid, Abdul. “The Revolution of The Qur’anic Interpretation (Criticism of The Jamal Al-Banna’s Methodology in 1920-2013).†Religia 23, no. 1 (2020): 117–49.
Mufidah, Farhatul. “العروض Ùˆ القاÙية Ùˆ تØليل الأغراض ÙÙŠ خلاصة المدد النبوي مولد الشراب الطهور من مولد Ùˆ سيرة بدر البدور Ù„Øبيب عمر بن Ù…Øمد بن سالم بن ØÙيظ (دراسة علم العروض Ùˆ القواÙÙŠ.†PhD Thesis, UIN Sunan Gunung Djati Bandung, 2023. https://digilib.uinsgd.ac.id/76010/.
Muhammad Apridho Hensa, Utama, dan Masrukhi Moh. “Kesejajaran bentuk penerjemahan frasa bahasa arab dalam ceramah habib umar bin hafidz.†Arabi : journal of Arabic studies 7, no. 1 (2022): 63–75.
Musa, Aisha Y. “Considerations in Hadith and Qur’an: Text and Interpretation in a Study of Civility.†Dalam Islam, Civility and Political Culture, disunting oleh Milad Milani dan Vassilios Adrahtas, 87–103. Cham: Springer International Publishing, 2021. https://doi.org/10.1007/978-3-030-56761-3_5.
Nukhba, Ghulam Mustafa. “Exploring the Analytical Approach in Analyzing Prophetic Hadith: Methodologies and Insights from Hadith Critics.†Integrated Journal for Research in Arts and Humanities 3, no. 4 (2023): 29–37.
Orhan Parlak. “Different interpretations in the quran interpretation: the example of muhsin demirci.†Turkish research journal of academic social science, 2023. http://dx.doi.org/10.59372/turajas.1302258.
Oweidat, Lana. “Islamic ethos: Examining sources of authority.†Humanities 8, no. 4 (2019): 170.
Pakeeza, Shahzadi, dan Mariam Bushra. “The idea of Context and Contextual Qur’anic Interpretation.†Al-Qaná¹ara 8, no. 4 (2022): 222–35.
Rambe, Ali Sanusi, Khoirul Saleh Harahap, dan Mawan Rinaldi Silalahi. “Analysis of Religious Studies: Getting to Know the Interpretation of the Al-Qur’an.†JIM: Jurnal Ilmiah Mahasiswa Pendidikan Sejarah 8, no. 2 (2023): 309–18.
Rosidi, Ahmad, dan Firda Juan. “Management Strategy for Islamic Education Institutions in Improving Discipline Character.†At-tahsin: Jurnal Manajemen Pendidikan 3, no. 1 (2023): 35–43.
Saeed, Abdullah. Interpreting the Qur’an: towards a contemporary approach. Taylor & Francis, 2006. https://library.oapen.org/handle/20.500.12657/87786.
———. Reading the Qur’an in the twenty-first century: A contextualist approach. Taylor & Francis, 2014. https://library.oapen.org/handle/20.500.12657/87378.
———. “Some reflections on the Contextualist approach to ethico-legal texts of the Quran.†Bulletin of the School of Oriental and African Studies 71, no. 2 (2008): 221–37.
Sirry, Mun’im. “New Trends in Qur’Änic Studies: Text, Context, and Interpretation,†2019. https://www.torrossa.com/it/resources/an/5263582.
Ünsal, Hadiye. “Reading the Qur’an in the Twenty-first Century: A Contextualist Approach, by Abdullah Saeed.†Bursa İlahiyat Vakfı, 2017. https://dergipark.org.tr/en/pub/is/issue/68854/1086253.
Watts, Galen, dan Dick Houtman. “Purification or Pollution? The Debate over ‘Workplace Spirituality.’†Cultural Sociology 17, no. 4 (Desember 2023): 439–56. https://doi.org/10.1177/17499755221108607.
ابن ØÙيظ, عمر بن Ù…Øمد بن سالم. “الدروس العلمية.†الموقع الرسمي للØبيب عمر بن Ù…Øمد بن سالم بن ØÙيظ, 2024. https://alhabibumar.com.
———. “تÙسير سورة Ù…Øمد - 6 - من قوله تعالى: {وَالَّذÙينَ اهْتَدَوْا زَادَهÙمْ Ù‡Ùدًى ..}ØŒ الآية: 17 إلى 19.†الموقع الرسمي للØبيب عمر بن Ù…Øمد بن سالم بن ØÙيظ, 1443. https://www.alhabibomar.com.
———. “عن الØبيب.†الموقع الرسمي للØبيب عمر بن Ù…Øمد بن سالم بن ØÙيظ, 1443. https://www.alhabibomar.com.
———. مزن السكينة والسكون: Ø´Ø±Ø Ù‚ØµÙŠØ¯Ø© “لا يكثر همك Ù…-قدر يكون†للعلامة العار٠بالله عبد الله بن علوي بن Ù…Øمد الØداد. تريم: مكتب النور, 2022.
خالد, نشوان عبده, dan عبد الرØمن عبده Ù…. “مزايا الدلالة السياقية ÙˆØجيتها وأثرها ÙÙŠ Ùهم الخطاب القرآني.†Journal of Linguistic & Literary Studies 15, no. 1 (2024).
DOI: 10.24235/diyaafkar.v12i1.17129
Article Metrics
Abstract view : 0 timesPDF - 0 times
Refbacks
- There are currently no refbacks.
 Â
This work is licensed under a Creative Commons Attribution 4.0 International License.
Â
Â