"About the data: Exported on Aug 07, 2021. Criteria: Text - '""islamic economics""' in title and abstract; Publication Year is 2021 or 2020 or 2019 or 2018 or 2017 or 2016 or 2015 or 2014 or 2013 or 2012; Publication Type is Article. © 2021 Digital Science & Research Solutions Inc. All rights reserved. Parts of this work may also be protected by copyright of content providers and other third parties, which together with all rights of Digital Science, user agrees not to violate. Redistribution / external use of this work (or parts thereof) is prohibited without prior written approval. Please contact info@dimensions.ai for further information.",,,,,,,,,,,,,, Publication ID,DOI,Title,Abstract,Source title/Anthology title,PubYear,Volume,Issue,Pagination,Authors,Authors Affiliations - Name of Research organization,Authors Affiliations - Country of Research organization,Dimensions URL,Times cited,Cited references pub.1021806872,10.1016/j.jdeveco.2016.01.002,"Islam, inequality and pre-industrial comparative development","This study explores the interaction between trade and geography in shaping the Islamic economic doctrine. We build a model where an unequal distribution of land quality in presence of trade opportunities conferred differential gains from trade across regions, fostering predatory behavior by groups residing in the poorly endowed territories. We show that in such an environment it was mutually beneficial to institute an economic system of income redistribution featuring income transfers in return for safe passage to conduct trade. A commitment problem, however, rendered a merely static redistribution scheme unsustainable. Islam developed a set of dynamic redistributive rules that were self-enforcing, in regions where arid lands dominated the landscape. While such principles fostered the expansion of trade within the Muslim world they limited the accumulation of wealth by the commercial elite, shaping the economic trajectory of Islamic lands in the pre-industrial era.",Journal of Development Economics,2016,120,,86-98,"Michalopoulos, Stelios; Naghavi, Alireza; Prarolo, Giovanni",Brown University; University of Bologna,United States; Italy,https://app.dimensions.ai/details/publication/pub.1021806872,19,"[Bertocchi, Graziella]|[ur.016700236203.09]|Journal of Economic Growth|2006|11|1|43-70|10.1007/s10887-006-7405-4|pub.1001583235|39;[Montgomery Watt, W.; Watt, Prof W Montgomery]|[; ]||1998||||10.4324/9780203000076|pub.1005292764|42;[Rubin, Jared]|[ur.016215126673.63]|The Economic Journal|2011|121|557|1310-1339|10.1111/j.1468-0297.2011.02456.x|pub.1005564565|44;[Botticini, Maristella; Eckstein, Zvi]|[ur.07735540111.27; ur.01307152300.60]|Journal of the European Economic Association|2007|5|5|885-926|10.1162/jeea.2007.5.5.885|pub.1006146301|81;[Ismail, Abdul Ghafar; Possumah, Bayu Taufiq; Kadir, Mohd Najib Abdul]|[ur.016137313065.19; ur.015124374343.02; ]|Humanomics|2014|30|2|95-121|10.1108/h-12-2013-0084|pub.1006737879|3;[McCLEARY, RACHEL M.; BARRO, ROBERT J.]|[ur.015621452533.57; ur.01313542524.54]|Journal for the Scientific Study of Religion|2006|45|2|149-175|10.1111/j.1468-5906.2006.00299.x|pub.1007586303|139;[KURAN, TIMUR]|[ur.013235177311.18]|The Journal of Economic History|2003|63|2|414-446|10.1017/s0022050703001840|pub.1007876282|80;[Cohen, Hayyim J.]|[]|Journal of the Economic and Social History of the Orient|1970|13|1|16-61|10.1163/156852070x00024|pub.1013310940|20;[]|[]|Nature|1919|104|2606|112-112|10.1038/104112c0|pub.1016693667|2;[Kuran, Timur]|[ur.013235177311.18]|International Economic Association Series|2008|||64-76|10.1057/9780230583429_3|pub.1030809112|5;[PORTA, RAFAEL; LOPEZ‐DE‐SILANES, FLORENCIO; SHLEIFER, ANDREI; VISHNY, ROBERT W.]|[ur.015440356061.63; ur.011214727261.48; ur.013654042527.10; ur.014464217331.77]|The Journal of Finance|1997|52|3|1131-1150|10.1111/j.1540-6261.1997.tb02727.x|pub.1034529729|3943;[Visser, Wayne A. M.; Macintosh, Alastair]|[; ]|Accounting History Review|1998|8|2|175-189|10.1080/095852098330503|pub.1036261660|48;[Mccleary, Rachel M.]|[]|Journal of Contemporary Religion|2007|22|1|49-74|10.1080/13537900601114503|pub.1042483241|60;[Galor, Oded; Tsiddon, Daniel]|[ur.015132351063.08; ur.015255024032.54]|Journal of Economic Growth|1997|2|1|93-124|10.1023/a:1009785714248|pub.1042504910|195;[BOTTICINI, MARISTELLA; ECKSTEIN, ZVI]|[ur.07735540111.27; ur.01307152300.60]|The Journal of Economic History|2005|65|4|922-948|10.1017/s0022050705000355|pub.1044445013|106;[Anderson, James E.; Bandiera, Oriana]|[ur.015320454567.43; ur.013641701425.20]|Journal of International Economics|2006|70|1|197-215|10.1016/j.jinteco.2005.07.009|pub.1046071607|21;[Pryor, Frederic L.]|[ur.010556343357.45]|World Development|2007|35|11|1815-1835|10.1016/j.worlddev.2006.12.004|pub.1050002852|43;[Shatzmiller, Maya]|[ur.0716627602.49]|Journal of the Economic and Social History of the Orient|2001|44|1|44-74|10.1163/156852001300079148|pub.1052666717|29;[Campante, Filipe; Yanagizawa-Drott, David]|[ur.010165756347.52; ur.015000340453.25]|The Quarterly Journal of Economics|2015|130|2|615-658|10.1093/qje/qjv002|pub.1053680033|91;[Crone, Patricia]|[ur.010762202365.33]|Bulletin of the School of Oriental and African Studies|2007|70|1|63-88|10.1017/s0041977x0700002x|pub.1054857789|32;[Iannaccone, Laurence R.]|[ur.07736263354.24]|Journal of Political Economy|1992|100|2|271-291|10.1086/261818|pub.1058575299|561;[Glaeser, Edward L.; Scheinkman, José]|[ur.01200266314.16; ur.07450274221.06]|The Journal of Law and Economics|1998|41|1|1-36|10.1086/467383|pub.1058752033|53;[Gil, Moshe]|[]|Journal of Near Eastern Studies|1998|57|2|125-140|10.1086/468624|pub.1058753271|13;[Rubin, Jared]|[ur.016215126673.63]|The Journal of Law and Economics|2009|52|4|761-786|10.1086/595796|pub.1058803598|12;[Aimone, Jason A; Iannaccone, Laurence R; Makowsky, Michael D; Rubin, Jared]|[ur.01237467254.03; ur.07736263354.24; ur.0776765544.75; ur.016215126673.63]|The Review of Economic Studies|2013|80|4|1215-1236|10.1093/restud/rdt017|pub.1060004762|42;[Galor, Oded; Moav, Omer]|[ur.015132351063.08; ur.01120477445.81]|The Review of Economic Studies|2004|71|4|1001-1026|10.1111/0034-6527.00312|pub.1061833230|545;[Becker, Sascha O.; Woessmann, Ludger]|[ur.010427130734.94; ur.07735540217.19]|The Quarterly Journal of Economics|2009|124|2|531-596|10.1162/qjec.2009.124.2.531|pub.1063352992|462;[Sala-i-Martin, Xavier; Doppelhofer, Gernot; Miller, Ronald I]|[ur.01304150700.01; ur.0745133343.42; ur.014575321206.11]|American Economic Review|2004|94|4|813-835|10.1257/0002828042002570|pub.1064524351|1066;[Michalopoulos, Stelios]|[ur.015120662465.22]|American Economic Review|2012|102|4|1508-1539|10.1257/aer.102.4.1508|pub.1064525792|217;[Ashraf, Quamrul; Galor, Oded]|[ur.01173102474.39; ur.015132351063.08]|American Economic Review|2013|103|1|1-46|10.1257/aer.103.1.1|pub.1064525879|408;[McCleary, Rachel M; Barro, Robert J]|[ur.015621452533.57; ur.01313542524.54]|Journal of Economic Perspectives|2006|20|2|49-72|10.1257/jep.20.2.49|pub.1064530246|411;[Levy, Gilat; Razin, Ronny]|[ur.011307551657.18; ur.015046102065.49]|American Economic Journal Microeconomics|2012|4|3|121-151|10.1257/mic.4.3.121|pub.1064531838|39;[Hurwitz, Ellen S.; Halperin, Charles J.]|[ur.012250676546.77; ur.013046257146.37]|The Russian Review|1987|46|2|225|10.2307/130632|pub.1069429870|2;[Barro, Robert J.; McCleary, Rachel M.]|[; ]|American Sociological Review|2003|68|5|760|10.2307/1519761|pub.1069515404|682;[Van Kley, Edwin J.]|[ur.015104366375.07]|The Journal of Asian Studies|1994|53|1|142-143|10.2307/2059537|pub.1069724057|12;[Kuran, Timur]|[]|Law & Society Review|2001|35|4|841-97|10.2307/3185418|pub.1070220573|113;[Rippin, A.; Bamyeh, Mohammed A.]|[; ]|Journal of the American Oriental Society|2000|120|4|681|10.2307/606656|pub.1070661481|2;[Bonine, Michale E.]|[]|Erdkunde|1987|41|3||10.3112/erdkunde.1987.03.02|pub.1070989612|4;[]|[]|Choice|1989|26|10|26-5772-26-5772|10.5860/choice.26-5772|pub.1073291567|204;[]|[]|Choice|2001|38|10|38-5688-38-5688|10.5860/choice.38-5688|pub.1073372550|180;[]|[]|Choice|2002|39|09|39-5154-39-5154|10.5860/choice.39-5154|pub.1073379253|199;[]|[]|Choice|2010|47|11|47-6012-47-6012|10.5860/choice.47-6012|pub.1073439332|7;[Chaudhuri, K. N.]|[]||1985||||10.1017/cbo9781107049918|pub.1098702754|422;[Berkey, Jonathan P.]|[]||2002||||10.1017/cbo9780511817861|pub.1098730321|36;[Haber, Stephen; Menaldo, Victor A.]|[; ]|SSRN Electronic Journal|2011||||10.2139/ssrn.1667332|pub.1102291688|9;[Geerlings, Jacob; Muller, Herbert J.]|[; ]|Political Research Quarterly|1959|12|1|218|10.2307/444222|pub.1102674510|1;[Jackson, Wallace Van; McCarthy, Agnes; Reddick, Lawrence; Chu, Daniel; Skinner, Elliott]|[ur.016014620716.56; ur.015474473206.59; ur.07567002406.33; ur.011161743406.73; ur.012554704406.18]|Phylon (1960-)|1965|26|2|200|10.2307/273638|pub.1102897854|1;[]|[]||2012||||10.1093/acprof:oso/9780199768677.001.0001|pub.1108527681|19;[Hiroshi, KATO]|[ur.010103331211.40]|Annals of Japan Association for Middle East Studies|2004|20|1|47-63|10.24498/ajames.20.1_47|pub.1115164085|1;[Chaney, Eric]|[]|The Oxford Handbook of the Economics of Religion|2011|||80-92|10.1093/oxfordhb/9780195390049.013.0004|pub.1121504589|1" pub.1100183405,10.26414/tujise.2018.5.1.35-61,Methodology of Islamic Economics: From Islamic Teachings to Islamic Economics,,Turkish Journal of Islamic Economics,2017,5,1,35-61,"Khan, Akram",,,https://app.dimensions.ai/details/publication/pub.1100183405,1, pub.1122951705,10.21111/iej.v5i1.3680,Signifikansi Penerapan Literasi Ekonomi Islam di Perguruan Tinggi: Kajian Teoritis,"Islamic Economics Journal, Islamic Economics Department, Darussalam Gontor University",Islamic Economics Journal,2019,5,1,147-166,"Nugraha, Ahmad Lukman; Sunjoto, Arie Rachmat; Susilo, Adib",,,https://app.dimensions.ai/details/publication/pub.1122951705,0, pub.1120132107,10.1504/ijebank.2019.10022910,Electronic resources in Islamic economics: the case of Islamic Economics and Finance Pedia,,International Journal of Electronic Banking,2019,1,4,304,"Lutfi, Bishr Mohammed Mowafak; Amer, Zahera Bani",,,https://app.dimensions.ai/details/publication/pub.1120132107,0, pub.1113251974,10.18502/kss.v3i13.4228,Critiques of Malthusian Population Trap (A Perspective of Islamic Economics),Critiques of Malthusian Population Trap (A Perspective of Islamic Economics),KnE Social Sciences,2019,3,13,525-535,"Luthfi, F; Susanto, B Pratama; Widiastut, T",,,https://app.dimensions.ai/details/publication/pub.1113251974,0, pub.1105464939,10.18502/kss.v3i8.2497,Business Communication in Islamic Economics: Muslims Activities in Traditional Market,Business Communication in Islamic Economics: Muslims Activities in Traditional Market,KnE Social Sciences,2018,3,8,12-17,"Tresnawaty, B; Athoillah, M A",,,https://app.dimensions.ai/details/publication/pub.1105464939,0, pub.1084216319,10.1111/muwo.12192,Hindu and Islamic Economics: On the Need for a New Economic Paradigm,,The Muslim World,2017,107,2,299-331,"El‐Ansary, Waleed",,,https://app.dimensions.ai/details/publication/pub.1084216319,0, pub.1134972702,10.33423/jop.v20i6.3823,Understanding Macroeconomics for Islamic Economic Development,,Journal of Organizational Psychology,2020,20,6,,,,,https://app.dimensions.ai/details/publication/pub.1134972702,0, pub.1125646462,10.26414/br150,Methodology of Islamic Economics: Problems and Solutions,,Turkish Journal of Islamic Economics,2020,7,1,111-118,"Shafiq, Ahsan",,,https://app.dimensions.ai/details/publication/pub.1125646462,0, pub.1073641795,10.7187/gjat912015.05.02,‘True Man’: The True Economic Man for Islamic Economics,,Global Journal Al-Thaqafah,2015,5,2,63-72,,,,https://app.dimensions.ai/details/publication/pub.1073641795,2, pub.1067497620,10.1504/ijtgm.2013.051551,Notes on Islamic economics and finance,,International Journal of Trade and Global Markets,2013,6,1,83,"Cole, Othman; Soufani, Khaled; Tse, Terence",,,https://app.dimensions.ai/details/publication/pub.1067497620,2, pub.1067485326,10.1504/ijpee.2015.075861,Islamic economics and inclusive development,,International Journal of Pluralism and Economics Education,2015,6,4,355,"Iqbal, Zamir; Shafiq, Bushra",,,https://app.dimensions.ai/details/publication/pub.1067485326,0, pub.1107191347,10.12816/0046325,Islamic Economics and Finance Education : Consensus on Reform,,Journal of Islamic Economics Banking and Finance,2016,12,3,75-97,"Nu’man, Ruqiyyah; Ali, S. Nazim",,,https://app.dimensions.ai/details/publication/pub.1107191347,1, pub.1083960481,10.12816/0000238,Redefining Islamic Economics as a New Economic Paradigm,,Islamic Economic Studies,2013,21,1,1-34,"Aydin, Necati",,,https://app.dimensions.ai/details/publication/pub.1083960481,14, pub.1139791048,10.33423/jabe.v23i3.4352,Comparing the Concept of Scarcity: Conventional vs. Islamic Economics,,Journal of Applied Business and Economics,2021,23,3,,,,,https://app.dimensions.ai/details/publication/pub.1139791048,0, pub.1125075729,10.36924/sbe.2019.2206,Introduction to Islamic Economics: Theory and Application,,Journal of Business & Economic Analysis,2020,2,2,188-190,,,,https://app.dimensions.ai/details/publication/pub.1125075729,1, pub.1102691932,10.12816/0015019,The Genesis of Islamic Economics : Revisited,,Islamic Economic Studies,2015,23,2,1-28,"Islahi, Abdul Azim",,,https://app.dimensions.ai/details/publication/pub.1102691932,1, pub.1064699866,10.12816/0025167,Methodology of Theory Building in Islamic Economics,,Journal of Islamic Economics Banking and Finance,2015,10,2,11-37,"Khan, Muhammad Akram",,,https://app.dimensions.ai/details/publication/pub.1064699866,0, pub.1138837590,10.52267/ijaser.2021.2302,PHILOSOPHY OF RATIONALISM IN ISLAMIC ECONOMICS,,International Journal of Applied Science and Engineering Review,2021,02,03,36-46,"Aminulloh, Ali",,,https://app.dimensions.ai/details/publication/pub.1138837590,0, pub.1131118202,10.26414/a071,Reconstruction of Islamic Economic Theory: From Revelation to Methodology,,Turkish Journal of Islamic Economics,2020,7,2,50-69,"Possumah, Bayu Taufiq; Ismail, Abdul Ghafar",,,https://app.dimensions.ai/details/publication/pub.1131118202,0, pub.1109871113,10.4000/remmm.10181,The challenges of founding Islamic Economics,,Revue des Mondes Musulmans et de la Méditerranée,2018,,143,143,"Coste, Frédéric",,,https://app.dimensions.ai/details/publication/pub.1109871113,0,"[Hirschman, Albert O.; Andler, Pierre]|[ur.010335051525.04; ]|Annales Histoire Sciences Sociales|1981|36|5|725-744|10.3406/ahess.1981.282782|pub.1030347401|5;[Philipp, Thomas]|[]|Die Welt des Islams|1990|30|1-4|117-139|10.1163/157006090x00057|pub.1045622473|7;[Dickinson, H. D.]|[]|The Economic Journal|1933|43|170|237|10.2307/2224464|pub.1069839148|65;[Islahi, Abdul]|[ur.013046376732.60]|Journal of King Abdulaziz University-Islamic Economics|2010|23|1|163-169|10.4197/islec.23-1.7|pub.1072351416|3;[ZARQA, MUHAMMAD]|[]|Journal of King Abdulaziz University-Islamic Economics|2003|16|1|3-42|10.4197/islec.16-1.1|pub.1072352788|10;[Esposito, John; Voll, John]|[; ]||2001||||10.1093/acprof:oso/9780195141283.001.0001|pub.1098731985|63;[Binder, Leonard]|[]||1961||||10.1525/9780520326958|pub.1129944280|19" pub.1124550665,10.24239/blc.v13i1.460,MAZHAB PEMIKIRAN EKONOMI ISLAM KONTEMPORER,"Since the 1970s, studies of the Islamic economy have developed rapidly. Various topics around Islamic economics are discussed, ranging from Islamic economic philosophy, Islamic economic system, Islamic criticism of conventional economics, Islamic economic history and thought, to the Islamic financial system. There are several factors that encourage the development of Islamic economic scholarship, some of them are: personal motivation to promote Islamic economics, sponsorship from academic and non-academic institutions as well as organizations, Muslim societies, Muslim student associations, and also the dedication of publishers. As time goes by, Islamic economics bears many figures with various Islamic economic schools. According to the writer's findings there are at least five schools of contemporary Islamic economic thought, they are (1) Baqir al-Sadr, (2) Mainstream, (3) Alternatives, (4) Hamfara, and (5) Murabitun.",Bilancia Jurnal Studi Ilmu Syariah dan Hukum,2019,13,1,163-200,"Sulaiman, Sofyan",,,https://app.dimensions.ai/details/publication/pub.1124550665,0, pub.1115280172,10.14989/210346,"The Emergence of Islamic Economic Movement in Indonesia: A Political Economy Approach",,,2016,9,,63-78,"Banjaran, Surya Indrastomo",,,https://app.dimensions.ai/details/publication/pub.1115280172,0,"[Pepinsky, Thomas B.]|[ur.012151313707.17]|World Development|2013|41||157-167|10.1016/j.worlddev.2012.06.007|pub.1005017725|26;[Abaza, Mona]|[]|Archipel|2004|67|1|173-202|10.3406/arch.2004.3813|pub.1005850298|16;[Choiruzzad, Shofwan Al Banna; Nugroho, Bhakti Eko]|[ur.013202213164.92; ]|Procedia Environmental Sciences|2013|17||957-966|10.1016/j.proenv.2013.02.114|pub.1037493662|6;[Choiruzzad, Shofwan Al Banna]|[ur.013202213164.92]|Indonesia|2013|95|1|125-172|10.1353/ind.2013.0003|pub.1046759317|8;[Dick, H. W.]|[]|Indonesia|1985|39||71|10.2307/3350987|pub.1070280614|52;[]|[]|Choice|2008|45|08|45-4555-45-4555|10.5860/choice.45-4555|pub.1073423505|47;[Henry, Clement; Wilson, Rodney]|[; ]||2004||||10.3366/edinburgh/9780748618361.001.0001|pub.1099185102|127" pub.1115379321,10.14989/210349,"Revitalization of Waqf in Singapore: Regional Path Dependency of the New Horizons in Islamic Economics",,,2016,9,,4-18,"NAGAOKA, Shinsuke",,,https://app.dimensions.ai/details/publication/pub.1115379321,0,"[Brown, Rajeswary Ampalavanar]|[]|Remaking Management|2008|||217-250|10.1017/cbo9780511753800.011|pub.1089387170|1" pub.1064683469,10.12816/0008101,Cumulative Index of Papers Published in Previous Issues of Islamic Economic Studies,,Islamic Economic Studies,2014,22,2,157-164,,,,https://app.dimensions.ai/details/publication/pub.1064683469,0, pub.1104473561,10.29117/jcsis.2017.0179,The Hypothesis of Uncertainty in Islamic Economic Jurisprudence: Applied Constituent Study,,مجلة كلية الشريعة و الدراسات الإسلامية,2017,,,,"Alnaies, Taiseer Abdullah",,,https://app.dimensions.ai/details/publication/pub.1104473561,0, pub.1102691921,10.12816/0025316,Resolutions of OIC Fiqh Academy Related to Islamic Economics and Finance,,Islamic Economic Studies,2016,24,1,117-127,,,,https://app.dimensions.ai/details/publication/pub.1102691921,1, pub.1092584788,10.12816/0033339,Cumulative Index of Papers Published in Previous Issues of Islamic Economic Studies,,Islamic Economic Studies,2016,24,2,125-135,,,,https://app.dimensions.ai/details/publication/pub.1092584788,0, pub.1083960500,10.12816/0001564,Cumulative Index of Papers Published in Previous Issues of Islamic Economic Studies,,Islamic Economic Studies,2013,21,2,139-146,,,,https://app.dimensions.ai/details/publication/pub.1083960500,0, pub.1083960492,10.12816/0001556,Fiscal and Monetary Policies in Islamic Economics : Contours of an Institutional Framework,,Islamic Economic Studies,2013,21,2,1-23,"Tahir, Sayyid",,,https://app.dimensions.ai/details/publication/pub.1083960492,4, pub.1110658638,10.29252/jep.10.18.107,The Criteria for Economic Policymaking: From Conventional Economics to Islamic Economics,,Biquarterly Journal of Economic Research,2017,10,18,107-139,"Kashian, Abdol Mohammad",,,https://app.dimensions.ai/details/publication/pub.1110658638,0, pub.1107720203,10.32350/jitc.32.03,Islamic Economic Thought in the Medieval Times: Some Reflections,,Journal of Islamic Thought and Civilization,2013,03,02,21-32,"Nabi, Nasir",,,https://app.dimensions.ai/details/publication/pub.1107720203,1, pub.1102691928,10.12816/0015024,Cumulative Index of Papers Published in Previous Issues of Islamic Economic Studies,,Islamic Economic Studies,2015,23,2,145-153,,,,https://app.dimensions.ai/details/publication/pub.1102691928,0, pub.1102691922,10.12816/0033415,Cumulative Index of Papers Published in Previous Issues of Islamic Economic Studies,,Islamic Economic Studies,2016,24,1,166-175,,,,https://app.dimensions.ai/details/publication/pub.1102691922,0, pub.1067462162,10.1504/ijicbm.2013.056220,An empirical study on awareness about Islamic economics in India,,International Journal of Indian Culture and Business Management,2013,7,3,452,"Ahmad, Moid U.; Mahmood, Athar",,,https://app.dimensions.ai/details/publication/pub.1067462162,0, pub.1092584785,10.12816/0033336,Resolution of OIC Fiqh Academy Related to Islamic Economics and Finance,,Islamic Economic Studies,2016,24,2,107-110,,,,https://app.dimensions.ai/details/publication/pub.1092584785,0, pub.1084377336,10.19105/karsa.v24i2.1127,Contemporary Islamic Economic Thinking: A Sharia-Based Work Culture Reconstruction,,KARSA Journal of Social and Islamic Culture,2016,24,2,269,"Djakfar, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1084377336,1, pub.1064687446,10.12816/0012265,The 10th International Conference on Islamic Economics and Finance ( 10th ICIEF ),,Islamic Economic Studies,2015,23,1,127-130,,,,https://app.dimensions.ai/details/publication/pub.1064687446,0, pub.1140032488,10.35448/jiec.v4i2.9846,Islamic Economic Criticists Toward The Indonesian Government Of Rice Policy,,Syi`ar Iqtishadi Journal of Islamic Economics Finance and Banking,2020,4,2,100,"Fatoni, Ahmad; Sari Utami, Kurnia Dwi; Puspisanti, Befita",,,https://app.dimensions.ai/details/publication/pub.1140032488,0, pub.1085555058,10.12816/0036629,"Islamic Economic System, Poverty and Insurgency : From Zakāh Distribution to Capacity Building",,International Journal of Islamic Economics and Finance Studies,2016,2,3,53-72,"Ayuba, Mahmud Adesina",,,https://app.dimensions.ai/details/publication/pub.1085555058,1, pub.1067485324,10.1504/ijpee.2015.075856,Foundational challenges in the construction of an Islamic economics discipline,,International Journal of Pluralism and Economics Education,2015,6,4,324,"Furqani, Hafas",,,https://app.dimensions.ai/details/publication/pub.1067485324,0, pub.1123422283,10.17513/vaael.857,ACCOUNTING IN ACCORDANCE WITH THE ISLAMIC ECONOMIC MODEL,,Вестник Алтайской академии экономики и права,2019,,№12 2019,122-127,"Semyonova, F.Z.",,,https://app.dimensions.ai/details/publication/pub.1123422283,0, pub.1113226258,10.32861/jssr.53.676.682,Islamic Economic Orientation Model for Microfinance Institution,"This study formulated a model of Islamic economic orientation towards microfinance institutions (MFIs) in Solok Indonesia. The approach method used is Participatory Action Research (PAR) on Islamic economics in social change. This study produces three models of Islamic economic orientation, namely social, profit and social-profit. Thus, this research helps the community in implementing a more reliable Islamic economy.",The Journal of Social Sciences Research,2019,,53,676-682,"Wira, Ahmad; Hulwati, Hulwati; Akmal, Huriyatul; Mardhika Adif, Riandy; Na`am, Jufriadif",,,https://app.dimensions.ai/details/publication/pub.1113226258,0, pub.1107365378,10.12816/0045322,"Fundamentals of Islamic Economics and Finance / Hafiz Muhammad Yasin, Atiq-Uz-Zafar Khan",,Islamic Economic Studies,2018,25,3,63-65,"Khan, Muhammad Akram",,,https://app.dimensions.ai/details/publication/pub.1107365378,0, pub.1083817104,10.23976/ins.2015122,Islamic Finance and Revitalization of the Traditional Islamic Economic Institutions,,Middle East Insights,2015,,,,"Nagaoka, Shinsuke",,,https://app.dimensions.ai/details/publication/pub.1083817104,0, pub.1067434055,10.1504/ijbaf.2014.063208,Development of theory of Islamic economics: problems and proposals,,International Journal of Behavioural Accounting and Finance,2014,4,3,259,"Iqbal, Munawar",,,https://app.dimensions.ai/details/publication/pub.1067434055,0, pub.1104308568,10.12816/0045545,Methodology for Theory Building in Islamic Economics : Some More Examples of Hypotheses,,Journal of Islamic Economics Banking and Finance,2016,12,2,1-35,"Khan, Muhammad Akram",,,https://app.dimensions.ai/details/publication/pub.1104308568,0, pub.1083960484,10.12816/0000241,Resolution of OIC Fiqh Academy Related to Islamic Economic and Finance,,Islamic Economic Studies,2013,21,1,99-106,,,,https://app.dimensions.ai/details/publication/pub.1083960484,0, pub.1113551744,10.33844/mbr.2014.60181,Business ethics from the perspective of Islamic economics,,Marketing and Branding Research,2014,1,1,4-13,"Javanpour, Aziz; Norouzi, Davood",,,https://app.dimensions.ai/details/publication/pub.1113551744,0, pub.1111445095,10.12816/0051164,"Notes to the Contributors : Journal of Islamic Economics, Banking and Finance (JIEBF)",,Journal of Islamic Economics Banking and Finance,2017,13,1,216-224,,,,https://app.dimensions.ai/details/publication/pub.1111445095,0, pub.1083960490,10.12816/0000247,Cumulative Index of Papers Published in Previous Issues of Islamic Economic Studies,,Islamic Economic Studies,2013,21,1,126-133,,,,https://app.dimensions.ai/details/publication/pub.1083960490,0, pub.1073491572,10.5901/ajis.2015.v4n3s1p278,Islamic Economics: Contemporary Approach in the Arab World,,Academic Journal of Interdisciplinary Studies,2015,,,,"Madalina, Lica",,,https://app.dimensions.ai/details/publication/pub.1073491572,0, pub.1064687448,10.12816/0012267,Cumulative Index of Papers Published in Previous Issues of Islamic Economic Studies,,Islamic Economic Studies,2015,23,1,141-149,,,,https://app.dimensions.ai/details/publication/pub.1064687448,0, pub.1110216232,10.32678/ijei.v8i1.51,METHODOLOGY OF ISLAMIC ECONOMICS AN ANALYSIS COMPARISON,"The methodology of Economics discussed by the economists covers the topics of positive vs normative, inductive vs deductive, incorporation vs exclusion of values, perscription vs description, apriorism vs empriricism, etc. This article discusses in broad term the metodology of Islamic Economics and to show its differences from the methodology of conventional economics. It also discusses some of the methodological issues relating to Islamic economics such as Islamic economics as a positive and normative sciences and differences between Islamic economics and fiqh muamalah",ISLAMICONOMIC Jurnal Ekonomi Islam,2017,8,1,,"MAULIDIZEN, AHMAD",,,https://app.dimensions.ai/details/publication/pub.1110216232,0, pub.1101787493,10.1108/ijoes-09-2017-0129,Contribution of mathematical models to Islamic economic theory: a survey,"The purpose of the study is to explore contributions made in Islamic economics methodology, particularly in the use of mathematical models used to build Islamic economic theories. The methodology adopted is a survey by means of literature review. Overuse of mathematical models in economics has it apparent weakness in simplifying complex realities and use of impracticable assumptions. But, that notwithstanding, they have a role to play in the development of Islamic economics. Empirical analysis in Islamic economics has weaknesses, including the very fact that moral phenomenon in Islamic economics is difficult to quantify, but its contribution, just like mathematics, is needed to develop the field. Islamic economics adopt mathematical models that do not cause obstacles in achieving the aim of Islamic economics, which is Falah. Where it is harmful, it is discarded. Islamic economics has yet to have a universally accepted research methodology; instead, numerous methodologies are used today. The poor use of mathematics in Islamic economics by new researchers, among other factors, may be due to young researchers’ poor background in mathematics. The paper is unique in looking at the topic of Islamic economic methodology from the angle of application of mathematical models.",Humanomics,2018,34,2,200-212,"Abdullahi, Shafiu Ibrahim",,,https://app.dimensions.ai/details/publication/pub.1101787493,1,"[Behdad, Sohrab]|[ur.011672652201.07]|Comparative Studies in Society and History|1994|36|4|775-813|10.1017/s0010417500019435|pub.1001515479|15;[Choudhury, Masudul Alam]|[ur.011304261563.36]|Procedia - Social and Behavioral Sciences|2014|140||27-36|10.1016/j.sbspro.2014.04.382|pub.1003994767|3;[Furqani, Hafas; Haneef, Mohamed Aslam]|[ur.010001627321.90; ur.016500202617.36]|Humanomics|2012|28|4|270-284|10.1108/08288661211277335|pub.1007633253|2;[Choudhury, Masudul Alam]|[ur.011304261563.36]|Palgrave Series in Islamic Theology, Law, and History|2016||||10.1057/978-1-137-58947-7|pub.1008830566|9;[Choudhury, Masudul Alam]|[ur.011304261563.36]|International Journal of Islamic and Middle Eastern Finance and Management|2012|5|3|179-202|10.1108/17538391211255197|pub.1026506567|5;[Dsouli, Ouarda; Khan, Nadeem; Kakabadse, Nada K.]|[ur.015732751661.66; ur.012411006427.74; ur.013003715131.33]|Journal of Management Development|2012|31|10|1058-1076|10.1108/02621711211281843|pub.1036741768|10;[Azid, Toseef; Asutay, Mehmet]|[ur.016026360610.01; ur.016262544221.01]|Humanomics|2007|23|3|153-173|10.1108/08288660710779380|pub.1040154136|7;[Metwally, M.M.]|[ur.010613410415.77]|International Journal of Social Economics|1997|24|7/8/9|941-957|10.1108/03068299710178955|pub.1045549431|39;[Alatas, Syed Farid]|[ur.012662063364.05]|The Blackwell Companion to Contemporary Islamic Thought|2006|||587-606|10.1002/9780470996188.ch34|pub.1047134015|4;[Choudhury, Masudul Alam]|[ur.011304261563.36]||2016||||10.4324/9781315590011|pub.1052885365|7;[Hammond, Peter J.]|[]|Econometrica|1976|44|4|793|10.2307/1913445|pub.1069640743|258;[Presley, John R.; Sessions, John G.]|[; ]|The Economic Journal|1994|104|424|584|10.2307/2234633|pub.1069848210|39;[CHOUDHURY, MASUDUL]|[ur.011304261563.36]|Journal of King Abdulaziz University-Islamic Economics|1990|2|1|47-65|10.4197/islec.2-1.3|pub.1072352873|3;[RASHID, SALIM]|[]|Journal of King Abdulaziz University-Islamic Economics|1991|3|1|45-55|10.4197/islec.3-1.2|pub.1072352952|2;[TAG EL-DIN, SEIF EL-DIN]|[]|Journal of King Abdulaziz University-Islamic Economics|1997|9|1|3-28|10.4197/islec.9-1.1|pub.1072353017|2;[Aydin, Necati]|[]|Islamic Economic Studies|2013|21|1|1-34|10.12816/0000238|pub.1083960481|14;[Morgan, Mary S.]|[]||1990||||10.1017/cbo9780511522109|pub.1098679038|426;[Arshad, Nahar Mohd]|[]|Islamic Economic Studies|2016|24|1|95-114|10.12816/0025315|pub.1102691917|3;[ASUTAY, Mehmet]|[]||2007|1|2|3-18|10.14989/70894|pub.1117457505|20;[Abu-Saud, Mahmoud]|[]|American Journal of Islam and Society|1993|10|3|382-395|10.35632/ajis.v10i3.2493|pub.1133644480|1" pub.1100397429,10.22515/shirkah.v2i2.163,The Call for Islamic Economics: Shades of Contestation,"This paper attempts to highlight some of the criticisms made against the ideas of Islamic economics. The discourse of Islamic economics is relatively recent, although its expression could be traced to more than five decades ago. Today there are countless discussions and affirmations for Islamic economics, coming from both experts in the area of economy and Islamic legal thought, apart from the many journalistic advocacy type that is enamored by the call for the establishment of Islamic economics, or at least the Islamic banking. While there is much celebration to this idea, the criticism against it is far less and hardly noticeable. To date, Timur Kuran and to some extent Nazih Ayubi have been vocal in highlighting the rhetorics and the insubstantiality of the idea of Islamic economics. Keywords: Islamic economics, Islamic identity, sharia",Shirkah Journal of Economics and Business,2018,2,2,,"Ibrahim, Azhar",National University of Singapore,Singapore,https://app.dimensions.ai/details/publication/pub.1100397429,0,"[Gouda, Moamen]|[ur.013522564127.56]|European Journal of Law and Economics|2015|42|1|103-128|10.1007/s10657-015-9499-7|pub.1013812524|1;[JOMO, K.S.]|[]|The Developing Economies|1977|15|2|240-250|10.1111/j.1746-1049.1977.tb00380.x|pub.1021550031|5;[Bishop, Dale L.]|[]|International Journal Middle East Studies|1993|25|4|714-716|10.1017/s0020743800059535|pub.1030123951|6;[Buehler, Michael; Muhtada, Dani]|[ur.015737030351.45; ur.016430557005.70]|South East Asia Research|2016|24|2|261-282|10.1177/0967828x16649311|pub.1090760278|11" pub.1058353309,10.1080/09672567.2016.1259342,Islamic Economics in the Late Ottoman Empire: Menâpirzâde Nuri Bey's Mebâhis-i İlm-i Servet,"The existing literature on Islamic economics suggests that Islamic economics is a twentieth-century phenomenon with its roots in medieval Islamic intellectual and theological history, thereby leaving a centuries-long gap in the history of Islamic economic thinking. This study aims at taking a first step towards filling this gap by examining a nineteenth-century example of Islamic economics in late Ottoman economic literature. Suggesting a broader definition of Islamic economics, this article investigates a prominent Ottoman intellectual's efforts to define, reveal, and revive a tradition of Islamic economics in historical and intellectual context.",European Journal of the History of Economic Thought,2016,24,3,1-27,"Kılınçoğlu, Deniz T.",,,https://app.dimensions.ai/details/publication/pub.1058353309,0,"[Kilinçoğlu, Deniz]|[ur.015555705171.92]||2015||||10.4324/9781315722436|pub.1015642865|13;[Çizakça, Murat]|[]||2011||||10.4337/9780857931481|pub.1018858038|29;[Ghazanfar, S. M.]|[]|History of Political Economy|2000|32|4|857-888|10.1215/00182702-32-4-857|pub.1023315608|10;[]|[]|Palgrave Studies in the History of Economic Thought|2015||||10.1057/9781137553218|pub.1032664403|2;[Soofi, Abdol]|[ur.012047302711.07]|History of Political Economy|1995|27|2|387-404|10.1215/00182702-27-2-387|pub.1036762705|13;[Spengler, Joseph J.]|[]|Comparative Studies in Society and History|1964|6|3|268-306|10.1017/s0010417500002164|pub.1039471739|69;[Kuran, Timur]|[]||2004||||10.1515/9781400837359|pub.1041186597|129;[Hosseini, Hamid]|[]|History of Political Economy|1995|27|3|539-561|10.1215/00182702-27-3-539|pub.1045267940|7;[]|[]||2014||||10.4337/9781783475728|pub.1048685441|4;[Ghazanfar, S. M.; Islahi, A. Azim]|[ur.014007031425.13; ur.013774462117.47]|History of Political Economy|1990|22|2|381-403|10.1215/00182702-22-2-381|pub.1049718180|16;[Ermiş, Fatih]|[ur.0754441603.57]||2013||||10.4324/9781315883168|pub.1049890156|2;[Weiss, Dieter]|[]|International Journal Middle East Studies|1995|27|1|29-37|10.1017/s0020743800061560|pub.1054016670|18;[Clark, Edward C.]|[]|International Journal Middle East Studies|1974|5|1|65-76|10.1017/s0020743800032797|pub.1054038230|15;[]|[]|Journal of Political Economy|1971|79|5|1105-1118|10.1086/259818|pub.1058573299|69;[Khaldūn, Ibn]|[ur.012705764631.52]|Increasing Returns and Inframarginal Economics|2005|2||55-62|10.1142/9789812701275_0005|pub.1088724563|16;[Swain, Simon]|[]||2013||||10.1017/cbo9781139178075|pub.1098669025|9;[]|[]||1986||||10.1017/cbo9780511553622|pub.1108140123|7;[Hanioğlu, M. Şükrü]|[ur.014441160221.20]||2008||||10.1515/9781400829682|pub.1114192254|105" pub.1112174391,10.22515/shirkah.v3i3.220,Ekonomi Kemakmuran Bersama: Indonesian Islamic Economic Thought of Kahrudin Yunus,"This article preliminary explores a forgotten figure of defining concept of Indonesian Islamic economics, Kahrudin Yunus. Differ from other contemporary concepts; Yunus has generously framed sistem ekonomi kemakmuran bersama as a basic principle of Islamic economics. Although Yunus has courageously implanted such Arabic economic thinker as Baqr al-Shadr, the Indonesian political tension that infused capitalism and socialism in the middle of 1955 had imposed him to not define Islamic economics in narrow theological perspective, conversely, Yunus argued that Islamic economics must be built on the benefits of economic politics in order to constructing a democratic system. Yunus forgotten thought would have been a counter debate of contemporary Islamic economics today that somehow enforced the return of golden age of Islamic revival.     Keywords: Islamic economics, kemakmuran bersama , economic thinker",Shirkah Journal of Economics and Business,2018,3,3,,"Addiarrahman, Addiarrahman",,,https://app.dimensions.ai/details/publication/pub.1112174391,1,"[Pepinsky, Thomas B.; Wihardja, Maria M.]|[ur.012151313707.17; ur.012212625511.14]|Journal of East Asian Studies|2011|11|3|337-371|10.1017/s1598240800007372|pub.1000636244|38;[Weede, Erich]|[ur.016314553557.91]|Journal des Économistes et des Études Humaines|1995|6|4||10.2202/1145-6396.1214|pub.1002122886|3;[Uhbiyati, Nur]|[]|International Journal of Educational Management|2015|29|5|695-708|10.1108/ijem-08-2014-0118|pub.1004322939|6;[von Luebke, Christian]|[ur.015352021343.50]|Bulletin of Indonesian Economic Studies|2009|45|2|201-230|10.1080/00074910903040310|pub.1007887155|32;[Augey, Dominique]|[]|Journal des Économistes et des Études Humaines|1995|6|4||10.2202/1145-6396.1215|pub.1015954581|2;[Aswicahyono, Haryo; Bird, Kelly; Hill, Hal]|[ur.012722322007.12; ur.011726435263.63; ur.010537062375.13]|World Development|2009|37|2|354-370|10.1016/j.worlddev.2008.06.007|pub.1037414870|16;[Poczter, Sharon; Pepinsky, Thomas B.]|[ur.016644051127.45; ur.012151313707.17]|Bulletin of Indonesian Economic Studies|2016|52|1|77-100|10.1080/00074918.2015.1129051|pub.1041288807|13;[Gopalan, Sasidaran; Hattari, Rabin; Rajan, Ramkishen S.]|[ur.015174244731.15; ur.013053020047.79; ur.012206342731.14]|Journal of International Trade Law and Policy|2016|15|1|28-50|10.1108/jitlp-01-2016-0003|pub.1041693426|5;[Ali, Abbas J.]|[ur.07771541117.64]|Personnel Review|2010|39|6|692-711|10.1108/00483481011075567|pub.1050586438|49;[Hakim, Luqman; Fitrianto, Anwar]|[; ur.010425173705.02]|Mediterranean Journal of Social Sciences|2015||||10.5901/mjss.2015.v6n4p316|pub.1073497291|1;[Rahardjo, Dawam]|[]|Jurnal Sosiologi Reflektif|2016|10|1|199-218|10.14421/jsr.v10i1.1142|pub.1084315440|1;[Tamanni, Luqyan; Liu, F. H.]|[ur.012010101023.41; ur.012164652207.31]|Microfinance for Entrepreneurial Development|2017|||169-195|10.1007/978-3-319-62111-1_9|pub.1091962470|5;[Setia, Adi]|[]|The Law and Development Review|2018|11|1|209-250|10.1515/ldr-2017-0053|pub.1093164713|1;[Selmier, W. Travis]|[ur.07556127236.06]|Economic and Political Studies|2018|6|3|1-21|10.1080/20954816.2018.1498989|pub.1106622409|9;[Deller, Steven C.; Conroy, Tessa; Markeson, Bjorn]|[ur.013262416037.35; ur.016153754057.01; ur.014075444344.62]|Journal of Economic Behavior & Organization|2018|155||365-381|10.1016/j.jebo.2018.09.006|pub.1107572777|12" pub.1100098624,10.29240/jie.v2i2.299,Fenomenologi-Ekonomi Islam: Lit Review atas Epistemologi Ekonomi Islam Masudul Alam Choudhury,"Islamic economics is difference with the positivism economics and others. It is a established-concessus among Muslim-economists. Albeit some scholars are still sceptical toward Islamic economics as a complete-science. To respond this assumption, various Islamic scholars who are concern in formulating the epistemology of Islamic Economics. Turast written by classical muslim scholars studied intensively. And also Masudul Alam Choudhury who have intensively research the epistemology of Islamic economics with uniqueness form of epistemology—named by the phenomenology of Islamic economics. This paper examine radically the essensy of Masudul Alam Choudhury. It is to identify the construction of Islamic economics metodology offered by Choudhury. Keywords : Phenomenology, Unity of Knowledge, Islamic Economics, Phenomenology methodology and logical formalism.",AL-FALAH Journal of Islamic Economics,2017,2,2,,"Shalihin, Nurus",,,https://app.dimensions.ai/details/publication/pub.1100098624,0, pub.1068921280,10.21111/tsaqafah.v12i1.367,Scrutinizing The Epistemology of Islamic Economics: A Historical Analysis,"The first International Conference on Islamic Economics was held in Makkah, in 1976. Economists, jurists and scholars met together to discuss issues of Muslim ummah. However, there was many books written related to Islamic economics in the history of Islamic civilization, especially in the period of Abbasid caliphate. The fact, development of knowledge in Islamic medieval had established the epistemology of Islamic economics itself. Moreover, the epistemology is a study of the theory of knowledge, the source of knowledge, the application of knowledge and limitation of knowledge. Therefore, this paper aims to explore the contribution of earlier Muslim thinkers to the source of Islamic economics and to identify the epistemology of Islamic economics as proposed by the Muslim thinkers in medieval period. As a result, this paper will propose the epistemology of Islamic economics by integrating Islamic heritage and modern economics that is not conflict with Islamic principles and values. To achieve its objectives; this study employs qualitative research by applying content and descriptive analysis. The finding of this study is that the earlier Muslim thinkers have contributed to the construction of epistemology in Islamic economics. Then, to construct the genuine of Islamic economics, tawhid must be put as a core of Islamic economic epistemology that directs the sources of knowledge which are rooted firstly from revealed and then rational knowledge by using appropriate methods.",Tsaqafah,2016,12,1,19-46,"Ismail, Nurizal",,,https://app.dimensions.ai/details/publication/pub.1068921280,0, pub.1084350008,10.15642/islamica.2016.11.1.104-128,Pergulatan Doktrin dan Realitas dalam Proses Teoretisasi Ekonomi Islam,"This article examines the struggle between the doctrine and reality in the process of theorizing Islamic economics that until now remains a challenge in building the science of Islamic economics. The process of theorizing is a problem of epistemology and methodology. As a discipline in the realm of social sciences, Islamic economics uses authoritative sources of Islam (al-Qur’ân and Hadîth), logic and empirical experience. Islamic economic theory is expected to grow from all three of these sources. In contrast to conventional economic theory, the theory of Islamic economics is expected to grow from Islamic doctrine or principle of economy and rooted in empirical facts. The methodology of Islamic economics play a role in integrating doctrine and empirical reality in the process of theorizing Islamic economics. This article describes the three sources of Islamic economic epistemology, the link between doctrine and reality, and the interaction and integration of doctrine and reality in the process of theorizing Islamic economics. Islamic economic theory that is born must have integrity and be tested on three dimensions: doctrine, rationality, and empirical experience.",ISLAMICA Jurnal Studi Keislaman,2016,11,1,212,"Furqani, Hafas",,,https://app.dimensions.ai/details/publication/pub.1084350008,0, pub.1007633253,10.1108/08288661211277335,Theory appraisal in Islamic economic methodology: purposes and criteria,"The purpose of this paper is to attempt to investigate the conceptual foundations of methodological inquiry in Islamic economics. The paper aims to develop criteria of acceptance and rejection of a theory and providing rationalizations and guidelines in the process of theory appraisal and evaluation. The literature on Islamic economics especially in the area of methodology of Islamic economics, both in English and Arabic, is reviewed critically and used in the attempt of constructing the criteria of theory appraisal in Islamic economics. The paper explicates two criteria of theory appraisal in Islamic economics, namely the internal‐integrity (doctrinal integrity, logical integrity and factual integrity) and relational‐unity (of doctrine and practical realities, ideals/goals and factual experiences, values and facts, normative and positive dimensions, a priori and a posteriori). The paper is based on conceptual explorations of literature in the area of methodology of Islamic economics. This is a conceptual paper, so it did not employ any empirical analysis. The findings of this paper will give insights of the criteria to distinguish truth over false notions in theories, between valid theories and invalid ones as well as the acceptance or rejection of theory in Islamic economics theory appraisal. With those criteria of theory, a unified discipline of Islamic economics, which is based on doctrinal, logical on testable foundations in a real typical Muslim society can be produced. The paper proposes criteria and purpose of theory appraisal in Islamic economics which is lacking in the discussion of methodology of Islamic economics literature. Those criteria and purpose in theory appraisal and evaluation in a methodological unity of Islamic economics suggest a new approach in dealing with revelation, intellectual reasoning and facts observation in order to produce a coherent Islamic economic theory.",Humanomics,2012,28,4,270-284,"Furqani, Hafas; Haneef, Mohamed Aslam",International Islamic University Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1007633253,2,"[Lawson, Tony]|[]|Economics as Social Theory|1994|19946639|||10.4324/9780203204085.ch13|pub.1015409591|69;[Kuran, Timur]|[ur.013235177311.18]|Journal of Economic Behavior & Organization|1995|27|1|159-163|10.1016/0167-2681(94)00030-i|pub.1025676216|11;[Alatas, Syed Farid]|[ur.012662063364.05]|The Blackwell Companion to Contemporary Islamic Thought|2006|||587-606|10.1002/9780470996188.ch34|pub.1047134015|4" pub.1004660570,10.1108/h-07-2013-0050,Theory appraisal in Islamic economic methodology: purposes and criteria,"This paper attempts to investigate the conceptual foundations of methodological inquiry in Islamic economics. The paper aims to develop criteria of acceptance and rejection of a theory and providing rationalizations and guidelines in the process of theory appraisal and evaluation. The literature on Islamic economics especially in the area of methodology of Islamic economics, both in English and Arabic, is reviewed critically and used in the attempt of constructing the criteria of theory appraisal in Islamic economics. The paper explicates two criteria of theory appraisal in Islamic economics, namely the internal‐integrity (doctrinal integrity, logical integrity and factual integrity) and relational‐unity (of doctrine and practical realities, ideals/goals and factual experiences, values and facts, normative and positive dimensions, a priori and a posteriori). The paper is based on conceptual explorations of literature in the area of methodology of Islamic economics. This is a conceptual paper, so it did not employ any empirical analysis. The findings of this paper will give insights of the criteria to distinguish truth over false notions in theories, between valid theories and invalid ones as well as the acceptance or rejection of theory in Islamic economics theory appraisal. With those criteria of theory, a unified discipline of Islamic economics, which is based on doctrinal, logical on testable foundations in a real typical Muslim society can be produced. The paper proposes criteria and purpose of theory appraisal in Islamic economics which is lacking in the discussion of methodology of Islamic economics literature. Those criteria and purpose in theory appraisal and evaluation in a methodological unity of Islamic economics suggest a new approach in dealing with revelation, intellectual reasoning and facts observation in order to produce a coherent Islamic economic theory.",Humanomics,2013,29,3,187-201,"Furqani, Hafas; Haneef, Mohamed Aslam",International Islamic University Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1004660570,0,"[Lawson, Tony]|[]|Economics as Social Theory|1994|19946639|||10.4324/9780203204085.ch13|pub.1015409591|69;[Kuran, Timur]|[ur.013235177311.18]|Journal of Economic Behavior & Organization|1995|27|1|159-163|10.1016/0167-2681(94)00030-i|pub.1025676216|11;[Alatas, Syed Farid]|[ur.012662063364.05]|The Blackwell Companion to Contemporary Islamic Thought|2006|||587-606|10.1002/9780470996188.ch34|pub.1047134015|4" pub.1139437196,10.15575/ks.v3i2.11029,Islamic Economics as a Science and System,"Understanding a thing as a whole must begin with understanding the nature of science itself. Islamic economics as a science has received rejection from western scientists because of its value-free nature. However, Islamic economics is not entirely a doctrine and normative assumptions, because the Qur'an and hadith as the main legal basis for Muslims contain many descriptive assumptions that can be verified by modern science. Using a qualitative approach and conducting ontological studies to understand Islamic economics better, it is deemed necessary to see Islamic economics as a system that is full of spiritual values without neglecting the material values contained in this research. being the basis of Islamic economics contains many descriptive arguments that can be proven by modern science.",Khazanah Sosial,2021,3,2,66-73,"Khoerulloh, Abd. Kholik; Hidayah, Syifa Rohmaniatul",,,https://app.dimensions.ai/details/publication/pub.1139437196,0, pub.1110917450,10.30984/jis.v16i2.640,Comparative Study Of Islamic Economic Law And The Capitalist,"The implementation ofthe capitalist system has eliminated the Islamic values in economic practice. After the financial crisis hit the world, the capitalist system reaped many questions and its greatnessbegins to be doubted. The capitalist system implementationprecisely creates new problems in the economy. The concept of individualism which is the main key in capitalist practice only creates economic injustice and misery of the poor. The only economic theory that is expected as a light in dealing with economic problems is an economic system that is able to create justice,the welfare of all parties and blessings both the world and the hereafter. The theory is the Islamic economics which in practice is inseparable from Islamiceconomic law. Islamic economic law that underlies the Islamic economic system is totally different from the capitalist economic system.Keywords: Islamic Economic Law; Islamic economics; Capitalist Economy",Jurnal Ilmiah Al-Syir ah,2018,16,2,104,"Mellina, Tesa; Ghozali, Mohammad",,,https://app.dimensions.ai/details/publication/pub.1110917450,0, pub.1106085793,10.20885/millah.vol12.iss3.art8,PENGARUH POLITIK DALAM PERKEMBANGAN PRAKTIK EKONOMI ISLAM DI INDONESIA,"The article below attempt to analize the influence of Indonesian politics to the development of islamic economics practices in Indonesia, especially situation and condition of Indonesian politics in the New Order Era and the reformation era. The article find that the influence of situation and condition of politics transformed in Indonesian political economy oriented to Islamic economic system in developing Islamic economic practice is very signifinace. Politics of the New Order Era bounded the development of Islamic economic practice. Politics of the reformation era supported the development of Islamic economic practice. It was proven by a rapid progress of Islamic economic practice in the area of Islamic banking, Islamic insurance, Islamic capital market, Sukuk, Islamic unit trust/mutual fund, Islamic microfinance institution, and Islamic public finance in the reformation era because of political condition and situation support.",Millah,2013,13,1,179-204,"Kholis, Nur",Islamic University of Indonesia,Indonesia,https://app.dimensions.ai/details/publication/pub.1106085793,0, pub.1139386459,10.35307/saltel.v4i2.75,Needs Analysis of English Materials for Islamic Economics Students,"This study aims to find out the needs of English material for Islamic economics students. The method employed in this research is descriptive. Forty students and ten stakeholders were asked to complete the questionnaire, and ten stakeholders were interviewed. The result of the research: 1) the highest themes or topics needed based on students' perception is the relevance of Islamic economics, meanwhile based stakeholders' perception is the methodology of Islamic economics; 2) the highest discourse texts needed based on students' perception is Islam as a way of life, whereas based on stakeholders' perception is facts and theories of Islamic economics; and 3) the highest English Skills needed to be based on students and stakeholders' perception is speaking skill. In sum, the researchers concluded that speaking is an important skill needed by the Islamic economics study program of the Muhammadiyah University of Bengkulu.",SALTeL Journal (Southeast Asia Language Teaching and Learning),2021,4,2,1-6,"Solehan, Solehan; Harahap, Alamsyah; Diani, Irma",,,https://app.dimensions.ai/details/publication/pub.1139386459,0, pub.1112210047,10.23969/trikonomika.v12i1.452,Tensions in Islamic Economics,"The discipline of modern Islamic economics is currently torn in opposing directions by different visions of what its nature should be. On one side, it is argued that modern Islamic economics is too heavily influenced by secular economic theory. On the other side, it is argued that an overreliance on theologically-informed ideals would render Islamic economics unduly unrealistic. This paper explores the two competing criticisms of modern Islamic economics, illustrating how the conflict is played out in the area of Islamic banking. A case is tentatively made for greater pluralism in modern Islamic economics as a means of moving the discipline forward.",TRIKONOMIKA,2013,12,1,1,"Mariyani, Edward",,,https://app.dimensions.ai/details/publication/pub.1112210047,0, pub.1136632052,10.21275/sr21216022424,Country Evaluation of Islamic Economic Criteria: An Application Using Entropy Weight and TOPSIS Methodologies,,International Journal of Science and Research (IJSR),2021,10,2,979-986,"F., Mayor Vitoria; A., Garcia Bernabeu; Rahman, Nor Aida Abdul; Mohammad, Mohammad Fakhrulnizam",,,https://app.dimensions.ai/details/publication/pub.1136632052,0, pub.1125935707,10.37200/ijpr/v24i4/pr201624,Islamic Economic Education Policy in Higher Education for Forming Islamic Financial Human Resources in Indonesia,,International Journal of Psychosocial Rehabilitation,2020,24,4,5260-5270,"Maolani, Dedeng Yusuf",,,https://app.dimensions.ai/details/publication/pub.1125935707,0, pub.1122994414,10.18326/rgt.v12i2.294-311,Coinage and Neologism in Hausa Political Programs: A Sociolinguistics Perspective,MUQTASID: Journal of Islamic Economics and Banking,Register Journal,2019,12,2,294-311,"Abu Bakar Zailini, Abdulkadir",,,https://app.dimensions.ai/details/publication/pub.1122994414,0, pub.1122994406,10.18326/ijier.v1i2.3145,"Islamic branding, religiosity and consumer decision on products in IAIN Salatiga",MUQTASID: Journal of Islamic Economics and Banking,Indonesian Journal of Islamic Economics Research,2019,1,2,93-100,"Trishananto, Yudha",,,https://app.dimensions.ai/details/publication/pub.1122994406,0, pub.1115382080,10.14989/210350,"Editor's Preface",,,2016,9,,1-3,"KOSUGI, Yasushi; NAGAOKA, Shinsuke",,,https://app.dimensions.ai/details/publication/pub.1115382080,0, pub.1091362779,10.26501/jibm/2017.0701-005,"Agricultural and Urban Land Rent, Sharecropping, and Land Reforms: A Suggested Islamic Economic Agenda",,Journal of Islamic Business and Management (JIBM),2017,7,1,,,,,https://app.dimensions.ai/details/publication/pub.1091362779,0, pub.1084893954,10.9790/0837-2204040111,Historian Education In The Context Of Islamic Economic Development In Indonesia Part 1,,IOSR Journal of Humanities and Social Science,2017,22,04,01-11,"Maguni, Wahyudin; Herman, Herman; Muhalling, Rusdin; Kadir, Abdul",,,https://app.dimensions.ai/details/publication/pub.1084893954,0, pub.1067860264,10.15520/jbme.2016.vol4.iss01.169.pp38-46,Ummah Economic Remedy: Between Islamic Economics and Islamic Political Economy,,Journal of Business Management & Economics,2016,4,1,,,,,https://app.dimensions.ai/details/publication/pub.1067860264,0, pub.1134837364,10.17121/ressjournal.2886,ISLAMIC ECONOMICS FROM THE POINT OF VIEW OF THE FIRST ABBASID SCHOLARS,,Route Educational and Social Science Journal,2021,8,58,10-24,"Yasin Mahmud ALMSHHADANI, Muhamad",,,https://app.dimensions.ai/details/publication/pub.1134837364,0, pub.1128894953,10.19105/islamuna.v7i1.3308,ISLAMIC ECONOMICS AND PARTIAL–TOTAL RELIGIOSITY: A Case Study of Majlis Taklim in Banjarmasin,,ISLAMUNA Jurnal Studi Islam,2020,7,1,36,"Hidayatullah, Muhammad Syarif",,,https://app.dimensions.ai/details/publication/pub.1128894953,0, pub.1125748699,10.32479/ijeep.9061,ENERGY CONSERVATION AND ENERGY MANAGEMENT FOR INDUSTRY IN INDONESIA IN ISLAMIC ECONOMIC PERSPECTIVE,,International Journal of Energy Economics and Policy,2020,10,3,239-249,"Jaelani, Aan; Layaman, Layaman; Fatmasari, Dewi; Salikin, Adang Djumhur; Dz, Abdus Salam",,,https://app.dimensions.ai/details/publication/pub.1125748699,0, pub.1117624070,10.18326/lisania.v3i1.21-44,Analisis Kesalahan Berbahasa dalam Imla’ Mahasiswa IAIN ‎Salatiga,MUQTASID: Journal of Islamic Economics and Banking,LISANIA Journal of Arabic Education and Literature,2019,3,1,21-44,"Syamsiyah, Barid",,,https://app.dimensions.ai/details/publication/pub.1117624070,1, pub.1111873032,10.7176/ejbm/11-3-09,The Effectiveness of Business Ethics Implementation in Islamic Economic Law on Islamic Banking,,European Journal of Business and Management,2019,,,,,,,https://app.dimensions.ai/details/publication/pub.1111873032,0, pub.1091869559,10.17261/pressacademia.2017.552,The driven elements of the monetary policy in the context of Islamic economics,,Pressacademia,2017,4,1,336-339,"Guvenilir, Ferda",,,https://app.dimensions.ai/details/publication/pub.1091869559,0,"[Yousefi, Mahmood; Abizadeh, Sohrab; McCormick, Ken]|[ur.015224425526.02; ur.013070600502.26; ur.014174031751.81]|Applied Economics|1997|29|7|869-876|10.1080/000368497326525|pub.1037855130|9" pub.1130289567,10.35673/al-bayyinah.v4i1.660,THE CONTRIBUTION OF ABU YUSUF'S THOUGHT: ISLAMIC ECONOMIC LAW RENEWAL IN THE PUBLIC FINANCE,,Al-Bayyinah,2020,4,1,52-69,"Nur, Rahmaeni",,,https://app.dimensions.ai/details/publication/pub.1130289567,0, pub.1126857044,10.3844/jssp.2020.63.71,Unified Model of Global Wellbeing as Index of Spirituality and Socio-Economic Development: The Islamic Economic Approach,,The Journal of Social Sciences,2020,16,1,63-71,"Choudhury, Masudul Alam",,,https://app.dimensions.ai/details/publication/pub.1126857044,1, pub.1124754425,10.36657/ihcd.2020.63,Analyzing Concept and Functions of Fairness in the Islamic Economic System and Presenting Some Teachings for Existing Economic Systems,,Journal of Ibn Haldun Studies Ibn Haldun University,2020,5,1,21-32,"Farashah, Seyed Ali Mohamad Najafi; Abdolhosseinzadeh, Mohammad",,,https://app.dimensions.ai/details/publication/pub.1124754425,0, pub.1117819283,10.6007/ijarbss/v8-i10/4722,Re-Evaluation on Assumptions in Islamic Economics: A Preliminary Study,,International Journal of Academic Research in Business and Social Sciences,2018,8,10,,"Muhammad, Mohd Zulkifli; Rosdi, Mohd Syakir Mohd; Abdullah, Azwan; Muhamad, Nasrul Hisyam Nor",,,https://app.dimensions.ai/details/publication/pub.1117819283,0, pub.1113289001,10.21111/iej.v4i1.2898,Tax Exemption Goods Trade On ASEAN Free Trade Area (AFTA) According To Islamic Economics,,Islamic Economics Journal,2018,4,1,47,"Amijaya, Rahmania Nurul Fitri; Triyawan, Andi",,,https://app.dimensions.ai/details/publication/pub.1113289001,0, pub.1106853058,10.26414/m025,"Defining Islamic Economics: Scholars’ Approach, Clarifying The Nature, Scope and Subject-Matter of The Discipline",,Turkish Journal of Islamic Economics,2018,5,2,69-93,"Furqani, Hafas",,,https://app.dimensions.ai/details/publication/pub.1106853058,0, pub.1085555057,10.12816/0036628,Islamic Economics and Happiness Economics : A Case Study on the Role of Central Banks in Approaching Human Wellbeing,,International Journal of Islamic Economics and Finance Studies,2016,2,3,27-52,"Beseiso, Fouad H.",,,https://app.dimensions.ai/details/publication/pub.1085555057,0, pub.1117782748,10.6007/ijarbss/v8-i9/4578,Method of Inquiry into the Islamic Economics among Contemporary Muslim Scholars: A Critical Literature Survey,,International Journal of Academic Research in Business and Social Sciences,2018,8,9,,"Majid, M. Shabri Abd.; ., Yahya",,,https://app.dimensions.ai/details/publication/pub.1117782748,0, pub.1117782341,10.6007/ijarbss/v8-i4/4038,Maqasid Al-Syariah Thought in Mainstream Islamic Economics: A Review,,International Journal of Academic Research in Business and Social Sciences,2018,8,4,,"Ahmad, Norashikin; Hanapi, Mohd Shukri",,,https://app.dimensions.ai/details/publication/pub.1117782341,0, pub.1115264056,10.14989/210344,
The Quran's Prohibition of Khamr (Intoxicants): A Historical and Legal Analysis for the Sake of Contemporary Islamic Economics,,,2016,9,,97-112,"Khashan, Ammar",,,https://app.dimensions.ai/details/publication/pub.1115264056,0, pub.1090168550,10.1166/asl.2017.7718,The Joint Roles of the Executive Governmental Functionaries in Enhancing the Islamic Economics System,,Advanced Science Letters,2017,23,4,3218-3221,"Nor, Mohd Zakhiri Md",Northern University of Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1090168550,0, pub.1064683465,10.12816/0008096,Socio-Economic Philosophy of Conventional and Islamic Economics : Articulating Hayat-E-Tayyaba Index ( HTI ) on the Basis of Maqāṣid Al-Sharīʿah,,Islamic Economic Studies,2014,22,2,65-98,"Mukhtar, Muhammad Mubashir; Nihal, Hafiz Muhammad Sarfraz; Abdul Rauf, Hafiz",,,https://app.dimensions.ai/details/publication/pub.1064683465,1, pub.1137869740,10.6007/ijarbss/v10-i12/8212,Islamic Economic Thoughts of Prominent Muslim Scholars in the Abbasid Era,,International Journal of Academic Research in Business and Social Sciences,2020,10,12,,"Samsuddin, Nur Amani Aisyah; Nordin, Nadhirah; Embong, Rahimah; Ismail, Suraya; Usop, Rossidi; Ismail, Siti Khatijah",,,https://app.dimensions.ai/details/publication/pub.1137869740,0, pub.1130108173,10.24235/inklusif.v4i2.4991,IMPROVING ISLAMIC ECONOMIC INSTITUTIONS THROUGH EMPOWERING HUMAN RESOURCES MANAGAMENT (HRM) BASED ON IBNU KHALDUN’S THOUGHTS,,INKLUSIF (JURNAL PENGKAJIAN PENELITIAN EKONOMI DAN HUKUM ISLAM),2019,4,2,141,"Al Banna, Hasan",,,https://app.dimensions.ai/details/publication/pub.1130108173,1, pub.1103987592,10.6007/ijarbss/v7-i4/2809,The Principles of Islamic Economics and their Implementation in Indonesia,,International Journal of Academic Research in Business and Social Sciences,2017,7,4,,"M Ag, Idri,; Baru, Rohaizan",,,https://app.dimensions.ai/details/publication/pub.1103987592,0, pub.1101595260,10.29322/ijsrp.8.3.2018.p7529,Islamic Economic As an Alternative to Economic System in Indonesia,,International Journal of Scientific and Research Publications (IJSRP),2018,8,3,,"Palmawati Tahir, M. H.; Agus Prihartono, P. S.; Megahati, Ruth Rize Paas",,,https://app.dimensions.ai/details/publication/pub.1101595260,0, pub.1067643769,10.15238/tujise.201428094,One of the Milestones of Islamic Economics: Ebu Yusuf and his Economic Thought,,Turkish Journal of Islamic Economics,2014,1,2,1-1,"BAL, Oğuz",,,https://app.dimensions.ai/details/publication/pub.1067643769,0, pub.1064685024,10.12816/0009810,"Education and Values Presented at the 9th World Islamic Economic Forum ( WIFE ) ( London , 29 - 31 October 2013 )",,Islam and Civilisational Renewal,2014,5,1,129-134,"Badawi, Tun Abdullah Ahmad",,,https://app.dimensions.ai/details/publication/pub.1064685024,0, pub.1064683450,10.12816/0008081,Aliran Pemikiran Ekonomi Islam Dunia Melayu = The Schools of Thought of Islamic Economics in the Malay World,,Ulum Islamiyyah,2014,12,,1-33,"Salleh, Muhammad Syukri",,,https://app.dimensions.ai/details/publication/pub.1064683450,0, pub.1073483409,10.5897/ajbm12.362,Using Wagf as an Islamic economics institution to present a model of Islamic microcredit compatible with Shia Figh,,African Journal of Business Management,2012,6,37,,"Meisami, Hossein",,,https://app.dimensions.ai/details/publication/pub.1073483409,1, pub.1064694062,10.12816/0019149,Book Review : What Is Wrong with Islāmic Economics ? : Analysing the Present State and Future Agenda / Muhammad Akram Khan,,Journal of Islamic Business and Management,2014,4,2,167-186,"Elgar, Edward",,,https://app.dimensions.ai/details/publication/pub.1064694062,1, pub.1064684985,10.12816/0009771,"2nd International Conference on Islamic Economics and Economies of the OIC Countries ( ICIE 2013 ) ( 29 - 30 January 2013 , Kuala Lumpur )",,Islam and Civilisational Renewal,2013,4,3,464-465,"Kayadibi, Saim",,,https://app.dimensions.ai/details/publication/pub.1064684985,0, pub.1064529450,10.1257/jel.51.4.1183.r1,General Economics and Teaching: What Is Wrong with Islamic Economics? Analysing the Present State and Future Agenda,"Mahmoud El-Gamal of Rice University reviews, “What Is Wrong with Islamic Economics? Analysing the Present State and Future Agenda” by Muhammad Akram Khan. The Econlit abstract of this book begins: “Explores the state of the art in Islamic economics and finance, analyzes reasons for perceived stagnation, and considers a way forward. Discusses Islamic economics—state of the art; the “why” of Islamic economics; what is Islamic economics?; methodology of Islamic economics; the move from Islamic theology to Islamic economics; expanding the frontiers of economics; an Islamic economic system or spiritual capitalism?; elimination of interest—from divine prohibition to human interpretation; prohibition of riba in the primary sources of Islam; the theory of riba—the orthodox interpretation; assessment of the orthodox interpretation; modernist thinking on riba; prohibition of riba—the continuing debate; unresolved issues in the orthodox interpretation of riba; practice of interest-based finance among Muslims; prohibition of riba—the way forward; the theoretical basis of Islamic banking; problems of profit–loss sharing; practice of Islamic banking and finance; a trajectory of legal tricks—hiyal; Islamic insurance takaful; and contemporary application of the law of zakah. Khan is former Deputy Auditor General of Pakistan and Chief Resident Auditor of United Nations Peacekeeping Missions.”",Journal of Economic Literature,2013,51,4,1183-1185,"El-Gamal, Mahmoud",Rice University,United States,https://app.dimensions.ai/details/publication/pub.1064529450,1, pub.1125715855,10.18326/ijip.v1i2.170-185,Peran Habitus dalam Pembentukan Kapital Intelektual Peserta Didik di Madrasah,MUQTASID: Journal of Islamic Economics and Banking,IJIP Indonesian Journal of Islamic Psychology,2020,1,2,170-185,"Puspita, Fulan; Almawangir, Fathiyatul Haq Mai",,,https://app.dimensions.ai/details/publication/pub.1125715855,0, pub.1122994413,10.18326/rgt.v12i2.262-293,The Global local planes of English needs in Indonesian contexts,MUQTASID: Journal of Islamic Economics and Banking,Register Journal,2019,12,2,262-293,"Manara, Christine",,,https://app.dimensions.ai/details/publication/pub.1122994413,0, pub.1121054117,10.26414/br099,"Book Review: Prophecy, Piety, and Profits: A Conceptual and Comparative History of Islamic Economic Thought",,Turkish Journal of Islamic Economics,2018,6,2,120-123,"Sencal, Harun",,,https://app.dimensions.ai/details/publication/pub.1121054117,0, pub.1120536594,10.20885/jeki.vol5.iss2.art3,What is Islamic economics? The view of Muhammad Baqir al-Sadr,,Jurnal Ekonomi & Keuangan Islam,2019,5,2,63-71,"Furqani, Hafas",,,https://app.dimensions.ai/details/publication/pub.1120536594,0, pub.1117475714,10.18326/mlt.v4i1.69-86,Using: Study of Multiculturalism and Identity Politics on Local Islam,MUQTASID: Journal of Islamic Economics and Banking,Millati Journal of Islamic Studies and Humanities,2019,4,1,69-86,"Halim, Abdul",,,https://app.dimensions.ai/details/publication/pub.1117475714,0, pub.1102691917,10.12816/0025315,"An Assessment of Journal Quality in the Area of Islamic Economics, Banking and Finance",,Islamic Economic Studies,2016,24,1,95-114,"Arshad, Nahar Mohd",,,https://app.dimensions.ai/details/publication/pub.1102691917,3, pub.1091945509,10.17265/2328-7144/2017.06.013,The Emergence of Islamic Economics and Finance Education in Indonesia,,Economics World,2017,5,6,,Royyan Ramdhani Djayusman,,,https://app.dimensions.ai/details/publication/pub.1091945509,0, pub.1084398917,10.22311/2074-1529-2016-12-4-149-170,ISLAMIC ECONOMICS AND THE EVOLUTION OF THE HAWALA SYSTEM,,Islam in the modern world,2016,12,4,149-170,"Ignatova, Tatiana V.; Dobayev, Andrey I.",,,https://app.dimensions.ai/details/publication/pub.1084398917,0, pub.1130251550,10.18196/ijief.3226,"Economic Thought, Foundational Problems of Mainstream Economics and the Alternative of Islamic Economics",,International Journal of Islamic Economics and Finance (IJIEF),2020,3,2,,"Omercic, Jasmin; Haneef, Mohamed Aslam Bin Mohamed; Mohammed, Mustafa Omar",,,https://app.dimensions.ai/details/publication/pub.1130251550,0, pub.1115940876,10.35448/jte.v14i1.5417,THE IMPLEMENTATION OF WOMEN’S SAVING AND LOAN OF PNPM MPD IN MLATI DISTRICT - SLEMAN VIEWED FROM THE PERSPECTIVE OF ISLAMIC ECONOMICS”,,Tirtayasa Ekonomika,2019,14,1,141,"Purnamasari, Sinta Ayu; Fachrudin, Achmad; Wijaya, Anton",,,https://app.dimensions.ai/details/publication/pub.1115940876,0, pub.1112298903,10.33722/afes.475879,Inventory of the Islamic Economics and Finance Studies Carried Out in Turkey and Its Evaluation,,Afro Eurasian Studies,2018,7,2,189-235,"ATAR, Abdulkadir; OK, Rıdvan",,,https://app.dimensions.ai/details/publication/pub.1112298903,0, pub.1068808765,10.20885/millah.vol15.iss1.art3,FACTORS INFLUENCED PEOPLE IN CHOOSING UNIVERSITY: A LESSON FROM ISLAMIC ECONOMICS DEPARTMENT UII,,Millah,2015,15,1,51-72,"Kholis, Nur; Kartika, Meri",,,https://app.dimensions.ai/details/publication/pub.1068808765,0, pub.1068316674,10.17265/1548-6583/2015.09.005,Notions of Free Market and Social Welfare in Islamic Economics,,Journal of Modern Accounting and Auditing,2015,11,9,,Sajid Puthenpeedikayil,,,https://app.dimensions.ai/details/publication/pub.1068316674,0, pub.1130888755,10.30736/jesa.v2i1.12,Membangun Fondasi Keilmuan Ekonomi Islam: Telaah Metodologi Muhammad Akram Khan,"Throughout my experience in tracking down and reading books on faith-based economics, in this case Islam, there are no books that specifically list the title of ""Islamic economics"". If there is, it is only initiated or introduced. Most books coming down to us still use the titles starting with the word, for example, system, concept, principle, or the doctrine of Islamic economics. Why do the authors of the book Islamic economics seem not dared to give his book title with label ""science""? I presume that Islamic economics has not been considered as a science. In building a science, methodology is required. Islamic Economics also requires a well-established methodology to build the foundation of science. The study answers questions; how is methodology which is offered by Muhammad Akram Khan to build Islamic economics. The method used in this research is the study of literature with qualitative approach.The result of study concludes that Khan offers methodology of Islamic economics, if summarized, written as follows: First, Islamic economics uses a framework derived from the texts of divinity (revelation). Second, Islamic economics uses the inductive method, which gives witness to the truth or falsity assumptions and predictions about the two criteria of rationality and empirical evidence. Third, Islamic economy is built on ethical values such as justice, virtue, moderation, sacrifice, caring for others, in the analysis, as behavioral parameters. Fourth, Islamic economics is a normative discipline. Islamic Economics investigates ways and means to change the existing economy with Islamic economy. Fifth, Islamic economics ask different questions with conventional economics. Its attention is on welfare (falah) human and creating social and institutional conditions that maximize falah in society. Clearly, Islamic economics strongly supports research programs that help maximize falah. Furthermore, Khan elaborates several issues related to the methodology that often appears in the forum of Islamic economists. There are some problems that Khan proposes, they are the interaction with modern economics, the role of revelation, assuming ideal Islamic society, and the general theory of Islamic economics. Keywords:  Islamic Economics, Methodology, Muhammad Akram Khan",JES (Jurnal Ekonomi Syariah),2017,2,1,,"Ubaidillah, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1130888755,0, pub.1103965311,10.30736/akademika.v9i2.62,Geneologi Istilah Ekonomi Islam: Sebuah Perdebatan,"Islamic economics as a doctrine recognized in Islam and a science Islamization project in the 21st century has shown astonishing progress.Throughout the history, there have been many Islamic-based financial institutions. On this stand, various higher education institutions have competed to launch such majors as Islamic economics and Islamic finance. However, there have been many criticizing, especially the geneology of the term ""Islamic economics.""This study aims to answer the questions: 1) when does the term ""Islamic economics"" appear according to Timur Kuran, the pioneer of Alternative-Critical School? 2), when does the term ""Islamic economics"" appear according to the Mainstream School in Islamic economics thought? This research is qualitative-descriptive while the unit of analysis is thematic one. In addition, the analysis technique used is taxonomy and critical discourse analysis. The source of data in this study is primary and secondary ones. The result of the research shows: 1) According to Alternative-Critical School, the genealogy of the term ""Islamic economics"" emerged in the 1940s at the end of colonial India. The term is first coined by Abu al-A'la Maududi. Other seminal contribution to Islamic economics literature is propagated by Sayyid Qutb (Egypt), and Mohammed Baqir Sadr (Iraq). The term ""Islamic economics"" is used by fundamentalist Islamic groups. 2) According to the Mainstream School, Maududi never coined the term ""Islamic economics"". The term ""Islamic economics"" no doubt emerged in the 20th century, but the idea has come into being since the early days of Islam and especially in the writings of Abu Yusuf, al-Mawardi, Ibn Hazm, and other Muslim intellectuals.Geneology",AKADEMIKA,2015,9,2,189-201,"Ubaidillah, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1103965311,0, pub.1133561597,10.47903/ji.v10i1.105,Article Review of The Critical and Empirical Research in Islamic Economics,"Abstract This article depicts the nature scope and methodology of reconstruction of Islamic economics as well as it speaks about possibilities on theoretical and empirical research in this field. The article also intends to revel needy of reconstruction of Islamic economics, and its role in early stage and contemporary period and how it would be in future. Islamic economics through the shade of quran and sunnah clearly mandate about allocation of resources, goods and services as well distribution of output, input and wealth in an economy. It is also giving the solution for the problems such as financial crises, poverty, inflation, economic inequalities and unemployment. In addition, methodologically, description of the ground realities and prescription of solutions for economic issues are concern of Islamic economics, whereas, field of fiqh plays massive role in developing of Islamic economics. Theoretically, this article discusses about Islamic economics theory and its advantages, this includes Islamic economic system, Shari’ah based transaction matrix, institutional matters, etc. on the empirical side, there are some points affiliated with data and empirical works are discussed.","Islaminomics: Journal of Islamic Economics, Business and Finance",2020,10,1,39-44,"Achour, Brahim; Foughali, Ibrahim; Alikhan, Liya Ur Rahman Liyakath; Jamaludin, Nur",,,https://app.dimensions.ai/details/publication/pub.1133561597,0, pub.1128463341,10.22373/share.v5i2.1241,RETRACTED: DEFINING AND FRAMING ISLAMIC ECONOMICS AS ISLAMIC MORAL ECONOMY: AN ATTEMPT TO EMBED PUBLIC POLICY IN ISLAMIC ECONOMICS TO GENERATE EMERGENCE SCIENCE,"This manuscript HAS BEEN RETRACTED on the request of the author. Therefore, a reasonable effort should be made to remove all references that links to this article.",Share Jurnal Ekonomi dan Keuangan Islam,2016,5,2,,"Asutay, Mehmet",,,https://app.dimensions.ai/details/publication/pub.1128463341,0, pub.1106081498,10.20885/unisia.vol33.iss74.art5,Jejak Praktik Berekonomi Islam Dalam Masyarakat Muslim Indonesia dan Masa Depannya,"This article proposes to elaborate and describe the clue of Islamic economic practice In Indonesian moslem society and analyze its future. Some economic activities practiced by Indonesian moslem, after Islam spreadied in Indonesia, identified based on fiqh muamalah rules that nature rules of Islamic economics. Some of their economics activities done by practicing profit sharing mechanism, avoiding riba/interest, down payment basedon bay'al-urbun, bay'al-istisna'etc. Although there are some fact that Islamic economic norms practiced by Indonesian moslem, the government of Indonesia in the era of New Orderand the beginning of reformation era did not support the development of Islamic economic. It effected the practice of Islamic economics in Indonesia was amending slowly. Last ten years, support of Indonesian government to develop Islamic economic practice was significance. It effected the development of Islamic economic practice in many sectors offinance and business is very impressed. It means that the influence of the islamic political economy of Indonesian government to the development of Islamic economic practice in the Indonesian society is very signifinace.",Unisia,2016,0,74,154-166,"Kholis, Nur",,,https://app.dimensions.ai/details/publication/pub.1106081498,0, pub.1104202937,10.12816/0045571,ملامح وخصائص البحث العلمي في الاقتصاد الإسلامي البحوث المنشورة في مجلة جامعة الملك عبد العزيز : الاقتصاد الإسلامي أنموذجا 1983 - 2016 م = Features and Characteristics of Academic Research in Islamic Economics in Research Works Published in King Abdulaziz University Journal : Islamic Economics as a Model 1983 - 2016,,Journal of Humanities and Social Studies,2017,,43,153-192,"البشير, فضل عبد الكريم; بلعباس, عبد الرزاق; بلوافي, أحمد",,,https://app.dimensions.ai/details/publication/pub.1104202937,0, pub.1101713911,10.21098/jimf.v1i1.481,THE DISCIPLINE IN THE MAKING: APPRAISING THE PROGRESS OF ISLAMIC ECONOMICS,"Islamic economics is currently moving from a mere discourse on economics in Islamic perspective towards becoming a distinct science of Islamic economics. There is a systematic effort from Islamic economic scientific community to develop a discipline of Islamic economics marked by a complete body of knowledge, clear subject matter, methodology/methodologies to appraise theories and continuous growth and accumulation of knowledge. This could be done if the scientific community put strong effort in explicating all the necessary foundations of science and achieve consensus on certain important aspect of discipline. In this paper we attempt to historically survey the development of Islamic economics towards becoming a distinct discipline, evaluate the current practices a adopted by the Islamic economics’ scientific community in settling up problems, and outlining forward agenda in order to achieve this discipline status.Keywords:  Islamic economics, foundations, discipline, body of knowledge, developmentJEL Classification: A19, B29, B49, B59",Journal of Islamic Monetary Economics and Finance,2015,1,1,1-23,"Furqani, Hafas",Islamic University,Bangladesh,https://app.dimensions.ai/details/publication/pub.1101713911,3, pub.1115989804,10.14956/asafas.11.114,"Critical Overview of the History of Islamic Economics: Formation, Transformation, and New Horizons","The history of Islamic economics, which originated in the middle of the twentieth century, is strongly tied to the practice of Islamic finance. The emergence of the commercial practice of Islamic finance in the Gulf countries and the challenge of the introduction of comprehensive Islamic economic systems in Pakistan, Iran and Sudan gave strength to the arguments about Islamic economics. The tension between theory and practice resulted in a division of the discipline into two groups: 1) the aspiration-oriented school which aspires to the ideal of Islamic economics and adheres to the mudaraba consensus obtained at the early stage, 2) the reality-oriented school which gives importance to the economic feasibility of Islamic finance and accepts the current practice of commercial Islamic finance. Islamic economics has been developed with arguments between both schools regarding aspiration and reality in the theory and practice of Islamic finance. This paper demonstrates that both groups share common ground for their arguments regarding the definition of riba; this implies that those who do not agree to its definition do not participate in the argument of Islamic economics. This fundamental framework of Islamic economics is robust and shapes every argument among Islamic economists although a few efforts to evade the framework can be recently found.",アジア・アフリカ地域研究,2012,11,2,114-136,"NAGAOKA, Shinsuke",Kyoto University,Japan,https://app.dimensions.ai/details/publication/pub.1115989804,12,"[Osman]|[]|Arab Law Quarterly|1999|14|3|221-230|10.1163/026805599125826444|pub.1007466747|7;[Kahf, Monzer]|[ur.011351005545.01]|Thunderbird International Business Review|1999|41|4‐5|445-460|10.1002/tie.4270410409|pub.1009793626|17;[Sadr]|[]|Arab Law Quarterly|1999|14|3|245-256|10.1163/026805599125826462|pub.1043072777|4;[Abdalla]|[]|Arab Law Quarterly|1999|14|3|257-267|10.1163/026805599125826471|pub.1044700866|10;[Seibel, Hans Dieter]|[]|Journal of Social Issues in Southeast Asia|2008|23|1|86-103|10.1355/sj23-1d|pub.1065055587|31;[Iqbal, Munawar; Wilson, Rodney]|[; ]||2005||||10.3366/edinburgh/9780748621002.001.0001|pub.1099227643|69;[Anwar, Muhammad]|[]|Pakistan Development Review|1992|31|4II|1089-1097|10.30541/v31i4iipp.1089-1097|pub.1106066786|7" pub.1113251982,10.18502/kss.v3i13.4236,Interest in Islamicpreneur: Family Environment Factors and Religiosity Analysis (The Research of Islamic Economics Students at University in Bandung),Interest in Islamicpreneur: Family Environment Factors and Religiosity Analysis (The Research of Islamic Economics Students at University in Bandung),KnE Social Sciences,2019,3,13,626-644,"Akmalianis, E; Mahri, A Jajang W; Wulandari, N Sri; Septiadi, D",,,https://app.dimensions.ai/details/publication/pub.1113251982,0, pub.1105461216,10.18502/kss.v3i8.2528,Economics Lecturers’ Perception on the Great Gap Theory on Economics and Finance History and Its Impact toward Islamic Economics,Economics Lecturers’ Perception on the Great Gap Theory on Economics and Finance History and Its Impact toward Islamic Economics,KnE Social Sciences,2018,3,8,489-493,"Soemitra, A; Yafiz, M",,,https://app.dimensions.ai/details/publication/pub.1105461216,0, pub.1104226253,10.30736/jes.v1i2.12,Membangun Fondasi Keilmuan Ekonomi Islam: Telaah Metodologi Muhammad Akram Khan,"Throughout my experience in tracking down and reading books on faith-based economics, in this case Islam, there are no books that specifically list the title of ""Islamic economics"". If there is, it is only initiated or introduced. Most books coming down to us still use the titles starting with the word, for example, system, concept, principle, or the doctrine of Islamic economics. Why do the authors of the book Islamic economics seem not dared to give his book title with label ""science""? I presume that Islamic economics has not been considered as a science. In building a science, methodology is required. Islamic Economics also requires a well-established methodology to build the foundation of science. The study answers questions; how is methodology which is offered by Muhammad Akram Khan to build Islamic economics. The method used in this research is the study of literature with qualitative approach.The result of study concludes that Khan offers methodology of Islamic economics, if summarized, written as follows: First, Islamic economics uses a framework derived from the texts of divinity (revelation). Second, Islamic economics uses the inductive method, which gives witness to the truth or falsity assumptions and predictions about the two criteria of rationality and empirical evidence. Third, Islamic economy is built on ethical values ​​such as justice, virtue, moderation, sacrifice, caring for others, in the analysis, as behavioral parameters. Fourth, Islamic economics is a normative discipline. Islamic Economics investigates ways and means to change the existing economy with Islamic economy. Fifth, Islamic economics ask different questions with conventional economics. Its attention is on welfare (falah) human and creating social and institutional conditions that maximize falah in society. Clearly, Islamic economics strongly supports research programs that help maximize falah. Furthermore, Khan elaborates several issues related to the methodology that often appears in the forum of Islamic economists. There are some problems that Khan proposes, they are the interaction with modern economics, the role of revelation, assuming ideal Islamic society, and the general theory of Islamic economics.",JES (Jurnal Ekonomi Syariah),2017,1,2,152-170,"Ubaidillah, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1104226253,0, pub.1120138044,10.1504/ijebank.2019.101378,Electronic resources in Islamic economics: the case of Islamic Economics and Finance Pedia,"This study aims to shed lights on the concept and characteristics of electronic resources and challenges they face. Electronic resources have number of advantages for researchers and students, including the ease of use, storing and restoring, as well they provide a permanent availability with low cost and less effort. This study also highlights Islamic Economics and Finance Pedia (IEFPEDIA) as one of websites that provide electronic resources in the field of Islamic economic and finance, which occupies advanced places according to number of statistics, such as the level of browsing, the global website ranking and file downloads level, according to which it is considered as one of the leading websites in the field of Islamic economics and finance. However, IEFPEDIA faces number of challenges such as the lack of cooperation, shortage of financial support and hacking risks.",International Journal of Electronic Banking,2019,1,4,304-316,"Lutfi, Bishr Mohammed Mowafak; Amer, Zahera Bani",Applied Science University,Bahrain,https://app.dimensions.ai/details/publication/pub.1120138044,0, pub.1101805539,10.18326/muqtasid.v5i1.1-21,Posisi Ushul Fikih dalam Metodologi Ekonomi Islam,Islamic Economics is an entity of thought and practice that currently writhing in Muslim communities. Each entity has certain ideas of its own methodology. So it is with Islamic economics. Since the product of intentional since the beginning of Islamic economics is different from the conventional economy was certainly one of the distinguishing framework called ushul fiqh. This paper presents the position of ushul fiqh methodology of Islamic economics. To confirm the significance of the position shown several such products where the Islamic economic jurisprudence fiqh perspective when used as a whole shows a different product than the product of conventional economics.,MUQTASID Jurnal Ekonomi dan Perbankan Syariah,2014,5,1,1-21,"Wahid, Wawan Gunawan Abdul",,,https://app.dimensions.ai/details/publication/pub.1101805539,0, pub.1112127044,10.30575/2017/ijlres-2018091205,JOKOWI’S ECONOMIC POLICY AND ISLAMIC ECONOMICS IN INDONESIA,"This paper aims to propose substantialisation of the doctrine of Islam in the economic field, explore the ideas of Islamic economics that developed into Islamic economic movements, Islamic banks, and then to the state response seen in national policies in contemporary Indonesia. This paper uses political perspective by looking at the development of increasing degrees of democratization, the information technology revolution, increasing economic growth including rising numbers of the middle class, and the masses of demands of the Indonesian Muslim community in terms of Islamic life, I optimisticly argue that Islamic economics will continue to grow in Indonesia, and it also helped strengthen the national economy and more equitable welfare progress.   Keywords: Politics, Islam, Islamic Economics",International Journal on Language Research and Education Studies,2018,2,3,358-368,"Ramadhan, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1112127044,0, pub.1083991310,10.22515/shirkah.v1i3.37,Monopoly and Ikhtikar in Islamic Economics,"Monopoly is a form of market imperfection, which does not occur in a competitive market. Ikhtikar is a form of market distortion caused by the occurrence of engineering in the market. Monopoly, from the perspective of Islamic economics, differs from ikhtikar . There are several criteria that must be met in order for an economic action to fulfill the category of ikhtikar . In Islamic economics, it is prohibited for a producer to deliberately engineer, either by hoarding or proporting scarcity, to obtain greater profits as price becomes more expensive. In Islamic economics, a monopoly is permitted, though monopolies can not charge rent. The government must take an effective role in preventing market distortion to maximize the wellbeing of society.   Keywords : ikhtikar, monopoly , government’s role, islamic economics",Shirkah Journal of Economics and Business,2016,1,3,299-310,"Arif, M. Nur Rianto Al",Syarif Hidayatullah State Islamic University Jakarta,Indonesia,https://app.dimensions.ai/details/publication/pub.1083991310,0, pub.1123668294,10.22515/shirkah.v4i1.263,The Recent Development of Islamic Economic Studies in Indonesia,"This study outlines the recent development of Islamic economics in Indonesia. The data has been gathered from articles on Islamic economics published in the select national accredited journals in Indonesia from 2004 – 2017, consisting of 184 articles. This study has applied the field method chart as suggested by Hesford. We have classified these articles based on the field of research, the research topic, and its method. This study finds that there is an increase number of articles on Islamic economics in Indonesia published on national-accredited journals. These selected articles mostly discussed such topics relating to the banking issues.   Keywords: Islamic economics, bibliography, analytical method, literature studies, survey method.",Shirkah Journal of Economics and Business,2019,4,1,,"Adibuddin, Ahmad Farras; Setiawan, Doddy; Sutopo, Bambang",Sebelas Maret University,Indonesia,https://app.dimensions.ai/details/publication/pub.1123668294,1,"[Mariyono, Joko]|[ur.016476430521.14]|Journal of Economics Business and Accountancy Ventura|2013|16|3|457|10.14414/jebav.v16i3.225|pub.1067299680|6;[Handriana, Tanti]|[ur.011462470766.68]|Journal of Economics Business and Accountancy Ventura|2016|19|1|59|10.14414/jebav.v19i1.529|pub.1067299765|3;[Adawiyah, Wiwiek Rabiatul]|[ur.011545317603.86]|Al-Iqtishad Journal of Islamic Economics|2015|7|2|141-150|10.15408/aiq.v7i2.1680|pub.1067798557|2;[Aisyah, Muniaty]|[ur.010467765715.00]|Al-Iqtishad Journal of Islamic Economics|2015|7|2|165-180|10.15408/aiq.v7i2.1682|pub.1067798559|5;[Andriati, Rizky; Huda, Nurul]|[ur.012207777023.67; ur.015175701023.97]|Al-Iqtishad Journal of Islamic Economics|2015|7|2|207-216|10.15408/aiq.v7i2.1698|pub.1067798562|2;[Warsito, Chandra]|[ur.011360201145.91]|Al-Iqtishad Journal of Islamic Economics|2015|7|2|217-228|10.15408/aiq.v7i2.1699|pub.1067798563|2;[Amelia, Erika]|[]|Al-Iqtishad Journal of Islamic Economics|2015|7|2|229-240|10.15408/aiq.v7i2.1700|pub.1067798564|4;[Yusuf, Burhanuddin]|[ur.011041707103.18]|Al-Iqtishad Journal of Islamic Economics|2015|7|2|241-250|10.15408/aiq.v7i2.1701|pub.1067798565|1;[Setyaningrum, Any]|[ur.015276621303.10]|Al-Iqtishad Journal of Islamic Economics|2015|7|2|251-261|10.15408/aiq.v7i2.1702|pub.1067798566|1;[Madjid, M Shabri Abd]|[ur.011257400274.75]|Al-Iqtishad Journal of Islamic Economics|2016|8|1|1-18|10.15408/aiq.v8i1.2505|pub.1067798581|2;[Widigdo, Aslam Mei Nur; Marimin, Marimin; Fahmi, Idqan; Beik, Irfan Syauqi]|[ur.010353600106.45; ur.010767732603.96; ur.07403041351.87; ur.014553215203.72]|Al-Iqtishad Journal of Islamic Economics|2016|8|1|19-32|10.15408/aiq.v8i1.2506|pub.1067798582|2;[Hosen, Muhammad Nadratuzaman; Rahmawati, Rafika]|[ur.011530614765.49; ur.015454216231.13]|Al-Iqtishad Journal of Islamic Economics|2016|8|1|33-48|10.15408/aiq.v8i1.2507|pub.1067798583|7;[Suryanto, Tulus]|[ur.07467144253.78]|Al-Iqtishad Journal of Islamic Economics|2016|8|1|49-64|10.15408/aiq.v8i1.2508|pub.1067798584|3;[Prasetyo, Ari; Pratiwi, Intan Kusuma]|[ur.07717270637.58; ur.012107612237.39]|Al-Iqtishad Journal of Islamic Economics|2016|8|1|81-100|10.15408/aiq.v8i1.2510|pub.1067798586|1;[Huda, Nurul; Rini, Nova; Anggraini, Desti; Hudori, Khamim; Mardoni, Yosi]|[ur.013650274361.29; ur.014445654761.46; ur.015243235361.57; ur.016040615761.40; ur.015421436206.35]|Al-Iqtishad Journal of Islamic Economics|2016|8|1|117-136|10.15408/aiq.v8i1.2512|pub.1067798588|2;[Reni, Andi; Ahmad, Nor Hayati]|[ur.012455046253.35; ur.014050007253.29]|Al-Iqtishad Journal of Islamic Economics|2016|8|1|137-148|10.15408/aiq.v8i1.2513|pub.1067798589|10;[Effendi, Jaenal; Utami, Annisa Rindra]|[ur.013702574173.72; ]|Al-Iqtishad Journal of Islamic Economics|2016|8|2|227-242|10.15408/aiq.v8i2.2631|pub.1067798593|1;[Sukmana, Raditya; Suryaningtyas, Sari]|[ur.016074246641.02; ]|Al-Iqtishad Journal of Islamic Economics|2016|8|2|187-200|10.15408/aiq.v8i2.2871|pub.1067798594|6;[Rusydiana, Aam Slamet; Farisi, Salman Al]|[ur.014347757323.50; ur.014150055202.20]|Al-Iqtishad Journal of Islamic Economics|2016|8|2|213-226|10.15408/aiq.v8i2.2876|pub.1067798595|4;[Kasri, Rahmatina A]|[ur.015617167232.45]|Al-Iqtishad Journal of Islamic Economics|2016|8|2|169-186|10.15408/aiq.v8i2.3005|pub.1067798597|8;[Majid, M. Shabri Abd.; Zulhanizar, Said]|[ur.011171341365.75; ]|Al-Iqtishad Journal of Islamic Economics|2016|8|2|201-212|10.15408/aiq.v8i2.3139|pub.1067798598|4;[Rodoni, Ahmad; Setiawan, Aris]|[; ]|Al-Iqtishad Journal of Islamic Economics|2016|8|2|255-270|10.15408/aiq.v8i2.3159|pub.1067798600|1;[Khan, Tahreem Noor]|[]|Al-Iqtishad Journal of Islamic Economics|2016|8|2|287-306|10.15408/aiq.v8i2.3161|pub.1067798602|2;[Hilmiyah, Nurul Hilmiyah; Possumah, Bayu Taufiq; Shaifai, Muhammad Hakimi Mohd]|[ur.010006107671.31; ur.015124374343.02; ]|Al-Iqtishad Journal of Islamic Economics|2016|9|1|107-124|10.15408/aiq.v9i1.3481|pub.1067798609|1;[Sunarsih, Uun; Ferdiansyah, Ferdiyansyah]|[ur.012400365510.55; ]|Al-Iqtishad Journal of Islamic Economics|2016|9|1|69-80|10.15408/aiq.v9i1.3771|pub.1067798611|3;[Kusuma, Dimas Bagus; Duasa, Jarita]|[; ur.01337210571.34]|Al-Iqtishad Journal of Islamic Economics|2016|9|1|13-32|10.15408/aiq.v9i1.3881|pub.1067798612|4;[Widarwati, Estu; Afif, Nur Choirul; Zazim, Muhamad]|[ur.015640243274.39; ur.011325513474.31; ]|Al-Iqtishad Journal of Islamic Economics|2016|9|1|81-94|10.15408/aiq.v9i1.4010|pub.1067798613|7;[Budiman, Teguh; Kristanti, Farida Titik; Wardhana, Wardhana]|[ur.012431007003.14; ur.014223564231.01; ur.011145665456.97]|Al-Iqtishad Journal of Islamic Economics|2016|9|1|1-12|10.15408/aiq.v9i1.4011|pub.1067798614|2;[Haribowo, Ismawati]|[ur.011752103640.08]|Al-Iqtishad Journal of Islamic Economics|2016|9|1|53-68|10.15408/aiq.v9i1.4308|pub.1067798615|11;[Fatimah, Siti]|[]|Al-Iqtishad Journal of Islamic Economics|2014|6|1||10.15408/ijies.v6i1.1368|pub.1067799043|1;[Ryandini, Tya]|[ur.012107446345.11]|Al-Iqtishad Journal of Islamic Economics|2014|6|1||10.15408/ijies.v6i1.1369|pub.1067799044|1;[Farhah, Rifa]|[ur.010533774174.89]|Al-Iqtishad Journal of Islamic Economics|2014|6|1||10.15408/ijies.v6i1.1370|pub.1067799045|1;[Amalia, Fitri]|[ur.010312435775.59]|Al-Iqtishad Journal of Islamic Economics|2014|6|1||10.15408/ijies.v6i1.1373|pub.1067799048|1;[Dahlan, Rahmat]|[ur.010376552250.06]|Al-Iqtishad Journal of Islamic Economics|2015|6|2||10.15408/ijies.v6i2.1237|pub.1067799059|2;[Rusydiana, Aam Slamet; Devi, Abrista]|[ur.014347757323.50; ur.015742720323.02]|Signifikan Jurnal Ilmu Ekonomi|2016|5|1|51 - 68|10.15408/sjie.v5i1.3128|pub.1067799846|1;[Yulita, Ika; Rizal, Sofyan]|[ur.014473754525.42; ur.011445223503.76]|Signifikan Jurnal Ilmu Ekonomi|2016|5|1|31 - 50|10.15408/sjie.v5i1.3129|pub.1067799847|2;[Ekasari, Kurnia]|[ur.010454736540.11]|Jurnal Akuntansi Multiparadigma|2014|5|1|67-75|10.18202/jamal.2014.04.5006|pub.1068579048|2;[Farhan, Ali]|[]|Jurnal Akuntansi Multiparadigma|2016|7|1|61-69|10.18202/jamal.2016.04.7005|pub.1068579111|1;[Puspitasari, Novi]|[ur.015271421241.14]|Jurnal Akuntansi dan Keuangan Indonesia|2012|9|1|43-55|10.21002/jaki.2012.03|pub.1068829512|4;[Zubair, Muhammad Kamal]|[ur.010203322515.47]|IQTISHADIA Jurnal Kajian Ekonomi dan Bisnis Islam|2016|9|2|201-226|10.21043/iqtishadia.v9i2.1728|pub.1068837108|5;[Kasdi, Abdurrohman]|[ur.011060473560.83]|IQTISHADIA Jurnal Kajian Ekonomi dan Bisnis Islam|2016|9|2|227-245|10.21043/iqtishadia.v9i2.1729|pub.1068837109|2;[Rokhman, Wahibur]|[ur.07460251037.54]|IQTISHADIA Jurnal Kajian Ekonomi dan Bisnis Islam|2016|9|2|326-351|10.21043/iqtishadia.v9i2.1734|pub.1068837113|1;[Iswanto, Bambang]|[ur.014376744323.71]|IQTISHADIA Jurnal Kajian Ekonomi dan Bisnis Islam|2016|9|2|421-439|10.21043/iqtishadia.v9i2.1738|pub.1068837117|3;[Majid, M Shabri Abd]|[ur.011171341365.75]|Signifikan Jurnal Ilmu Ekonomi|2017|6|1|159 - 176|10.15408/sjie.v6i1.4302|pub.1084346149|3;[Hosen, Muhammad Nadratuzzaman; Muhari, Syafaat]|[ur.015627603771.08; ur.010517473571.96]|Signifikan Jurnal Ilmu Ekonomi|2017|6|1|49 - 68|10.15408/sjie.v6i1.4405|pub.1084346151|1;[Miftah, Kindy; Wibowo, Hendro]|[; ur.010121632161.34]|Signifikan Jurnal Ilmu Ekonomi|2017|6|1|29 - 48|10.15408/sjie.v6i1.4728|pub.1084346155|12;[Amin, Ma'ruf]|[]|Al-Iqtishad Journal of Islamic Economics|2017|9|2|331-350|10.15408/aiq.v9i2.5353|pub.1085349055|1;[Saharuddin, Desmadi; Rama, Ali]|[ur.07436345173.02; ]|Al-Iqtishad Journal of Islamic Economics|2017|9|2|289-310|10.15408/aiq.v9i2.4749|pub.1085349057|2;[Rodoni, Ahmad; Salim, M. Arskal; Amalia, Euis; Rakhmadi, Rezki Syahri]|[ur.010242364741.75; ur.011037745341.29; ur.011635325741.98; ]|Al-Iqtishad Journal of Islamic Economics|2017|9|2|227-242|10.15408/aiq.v9i2.5153|pub.1085349060|10;[Baehaqie, Sofyan; Fahmi, Idqan; Beik, Irfan Syauqi]|[; ur.07403041351.87; ur.014553215203.72]|Al-Iqtishad Journal of Islamic Economics|2017|9|2|213-226|10.15408/aiq.v9i2.5156|pub.1085349061|1;[Effendi, Kharisya Ayu]|[ur.016201227537.63]|Al-Iqtishad Journal of Islamic Economics|2017|9|2|203-212|10.15408/aiq.v9i2.4821|pub.1085349062|1;[Yuafi, Hamdan; Bawono, Anton]|[ur.014123172751.64; ]|Al-Iqtishad Journal of Islamic Economics|2017|9|2|185-202|10.15408/aiq.v9i2.4906|pub.1085349063|1;[Haryono, Tulus; Sawitri, Hunik Sri Runing; Harsono, Mugi; Ningsih, Ekawati Rahayu]|[ur.015106505677.71; ur.010511343475.73; ur.011733403075.30; ur.016264414243.48]|IQTISHADIA Jurnal Kajian Ekonomi dan Bisnis Islam|2016|9|1||10.21043/iqtishadia.v9i1.949|pub.1085976778|1;[Yuliana, Rita; Alim, M Nizarul]|[ur.016631417777.78; ur.010723727177.10]|Journal of Economics Business and Accountancy Ventura|2017|20|1|61|10.14414/jebav.v20i1.772|pub.1085987297|2;[Amaliah, Ima; Aspiranti, Tasya]|[ur.015662055501.56; ur.013333764261.68]|Journal of Economics Business and Accountancy Ventura|2017|20|1|21|10.14414/jebav.v20i1.781|pub.1085987298|2;[Nugraheni, Peni; Wijayanti, Ristina]|[ur.07423537016.13; ]|Journal of Economics Business and Accountancy Ventura|2017|20|1|103|10.14414/jebav.v20i1.788|pub.1085987299|3;[Siswanti, Indra]|[ur.012032053026.68]|Jurnal Akuntansi Multiparadigma|2016|7|2|307-321|10.18202/jamal.2016.08.7023|pub.1090976300|5;[Puspitasari, Novi]|[ur.015271421241.14]|Jurnal Akuntansi dan Keuangan Indonesia|2016|13|2|160-173|10.21002/jaki.2016.09|pub.1091631521|1;[Meutia, Intan]|[ur.016646734657.54]|Jurnal Akuntansi Multiparadigma|2010|1|3|361-374|10.18202/jamal.2010.12.7098|pub.1104196252|4;[Amalia, Fitri; Nasution, Mustafa Edwin]|[ur.010312435775.59; ur.013647657512.02]|Jurnal Ekonomi dan Pembangunan Indonesia|2007|7|2|159-179|10.21002/jepi.v7i2.159|pub.1104224239|2;[Nasution, Mustafa Edwin; Wiliasih, Ranti]|[ur.013647657512.02; ur.016610323226.88]|Jurnal Ekonomi dan Pembangunan Indonesia|2007|7|2|231-255|10.21002/jepi.v7i2.175|pub.1104224243|1;[Khairunisa, Rizanti; Akbar, Nashr; Devi, Abrista]|[; ur.015023000420.10; ur.015742720323.02]|IQTISHADIA Jurnal Kajian Ekonomi dan Bisnis Islam|2018|10|2|1-28|10.21043/iqtishadia.v10i2.2863|pub.1105690843|2;[Kusmayadi, Dedi; Firmansyah, Irman; Badruzaman, Jajang]|[ur.011137773020.00; ur.016541327475.48; ur.07703662565.47]|IQTISHADIA Jurnal Kajian Ekonomi dan Bisnis Islam|2018|10|2|59-82|10.21043/iqtishadia.v10i2.2864|pub.1105690844|3;[Nuryartono, Nunung; Saptono, Teguh; Herman, Guruh]|[ur.015213754305.53; ur.014230341236.40; ]|Jurnal Keuangan dan Perbankan|2016|20|1|104–115|10.26905/jkdp.v20i1.153|pub.1111995851|1;[firmansyah, irman]|[ur.016541327475.48]|Jurnal Keuangan dan Perbankan|2016|20|3|358–368|10.26905/jkdp.v20i3.274|pub.1111995879|1;[Majid, Jamaluddin; Haliding, Safri]|[ur.010751517753.39; ]|Al-Iqtishad Journal of Islamic Economics|2014|6|1|11-22|10.15408/aiq.v6i1.1366|pub.1121099424|2;[Beik, Irfan Syauqi; Fatmawati, Sri Wulan]|[ur.014553215203.72; ]|Al-Iqtishad Journal of Islamic Economics|2014|6|2|155-178|10.15408/aiq.v6i2.1228|pub.1121099426|6;[Wahab, Abdul; Hosen, Muhammad Nadratuzzaman; Muhari, Syafaat]|[; ur.015627603771.08; ur.010517473571.96]|Al-Iqtishad Journal of Islamic Economics|2014|6|2|179-194|10.15408/aiq.v6i2.1229|pub.1121099427|2;[Syafrida, Ida; Aminah, Indianik; Waluyo, Bambang]|[ur.016074552734.96; ur.010172723234.64; ]|Al-Iqtishad Journal of Islamic Economics|2014|6|2|195-206|10.15408/aiq.v6i2.1230|pub.1121099428|3;[Harahap, Darwis]|[ur.013737421753.43]|Al-Iqtishad Journal of Islamic Economics|2014|6|2|269-282|10.15408/aiq.v6i2.1235|pub.1121099433|1;[Majid, Jamaluddin; Haliding, Safri]|[ur.010751517753.39; ]|Al-Iqtishad Journal of Islamic Economics|2014|6|2|283-304|10.15408/aiq.v6i2.1236|pub.1121099434|1;[Warninda, Titi Dewi; Hosen, M. Nadratuzzaman]|[ur.015633157075.85; ur.015541766013.90]|Al-Iqtishad Journal of Islamic Economics|2015|7|1|1-12|10.15408/aiq.v7i1.1354|pub.1121099436|2;[Amalia, Euis; Atiqah, Mahmudah]|[ur.011635325741.98; ]|Al-Iqtishad Journal of Islamic Economics|2015|7|1|13-30|10.15408/aiq.v7i1.1355|pub.1121099437|2;[Pratama, Yoghi Citra]|[ur.012143633565.50]|Al-Iqtishad Journal of Islamic Economics|2015|7|1|59-72|10.15408/aiq.v7i1.1359|pub.1121099439|1;[Beik, Irfan Syauqi; Arsyianti, Laily Dwi]|[ur.014553215203.72; ur.07771245137.29]|Al-Iqtishad Journal of Islamic Economics|2015|7|1|87-104|10.15408/aiq.v7i1.1361|pub.1121099441|8;[Hamid, Abdul]|[ur.012574010045.52]|Al-Iqtishad Journal of Islamic Economics|2015|7|1|117-126|10.15408/aiq.v7i1.1363|pub.1121099443|5;[Yunan, Zuhairan Y; Rahmasari, Mia]|[ur.011022777745.19; ]|Al-Iqtishad Journal of Islamic Economics|2015|7|1|127-140|10.15408/aiq.v7i1.1364|pub.1121099444|1" pub.1129884423,10.1108/ijoes-03-2020-0032,Ethics in Islamic economics: microfoundations for an ethical endogeneity,"Purpose This paper aims to explore ethics in Islamic economics by establishing the micro-foundations of Islamic economics. This is done by conceptualizing the behavioural assumptions of the individual in an Islamic framework. It also argues that ethical positions that attached endogenously in individual behaviour would have implications in the macro-socio realm influencing society, institution and organization in an Islamic economic system. Design/methodology/approach The study is qualitative-based research. It explores the literature on ethics in Islamic economics to understand and analyse the concept of individual behaviour in the Islamic perspective that will be the micro-foundations of Islamic economic analysis. Findings It is found that the ethical commitment of individuals (as envisaged in the micro-foundations of Islamic economics) would bring socio-macro implications in the practical realm. The micro-foundations of Islamic economics would function as the basis of the economic explanation of the aggregate relationship of individual, state and society. It also serves as the basis in explaining socio-macro dynamics influencing individuals, society, as well as organizations and institutions. Research limitations/implications The paper limits its analysis of developing the concept of ethical endogeneity in Islamic man behaviour to be the micro-foundations of Islamic economics and its macro-implications. Originality/value This study attempts to show that ethics should not only be inseparable in an economic framework but also an endogenous dimension in individual behaviour. The micro-foundations of Islamic economics are developed based on Islamic values on the characteristics and behaviour of an individual that would not only describe the true nature of man but also support his well-being.",International Journal of Ethics and Systems,2020,36,3,449-463,"Furqani, Hafas; Adnan, Gunawan; Mulyany, Ratna",Syiah Kuala University,Indonesia,https://app.dimensions.ai/details/publication/pub.1129884423,2,"[Ryan, Frank X.]|[ur.011426761111.28]|Journal of Economic Methodology|2003|10|2|245-257|10.1080/1350178032000071101|pub.1028613771|5;[Nienhaus, Volker]|[ur.01137244755.29]|Humanomics|1989|Volume 5|Issue 1|91-112|10.1108/eb006092|pub.1031652464|4;[O'Boyle, Edward J.]|[]|Review of Social Economy|2005|63|3|483-507|10.1080/00346760500255635|pub.1034496492|13;[Davis, John; Hands, D.; Mäki, Uskali]|[; ur.011521605123.78; ur.010220747142.84]|The Handbook of Economic Methodology|1998||||10.4337/9781781954249.00076|pub.1038821941|2;[Tomer, John F.]|[ur.015500702475.36]|Journal of Behavioral and Experimental Economics|2001|30|4|281-293|10.1016/s1053-5357(01)00100-7|pub.1051815735|24;[Choudhury, Masudul Alam]|[ur.011304261563.36]|Kybernetes|1995|24|5|11-30|10.1108/03684929510091508|pub.1051847011|5;[Kirzner, Israel M.]|[ur.013266146470.56]|The Harvard Review of Philosophy|2000|8||14-23|10.5840/harvardreview2000812|pub.1073191185|5;[]|[]|Choice|2009|46|08|46-4550-46-4550|10.5860/choice.46-4550|pub.1073430669|4;[ZEIDAN, RODRIGO M.; FONSECA, MARIA G. DERENGOWSKI]|[ur.07527317523.94; ]|Worldviews, Science and Us|2007|||173-180|10.1142/9789812707420_0011|pub.1096052581|1;[Furqani, Hafas]|[ur.010001627321.90]|Journal of King Abdulaziz University-Islamic Economicsمجلة جامعة الملك عبدالعزيز-الاقتصاد الإسلامي|2017|30|4||10.4197/islec.30-si.6|pub.1115243646|6;[Hasan, Zubair]|[]|American Journal of Islam and Society|2002|19|1|95-118|10.35632/ajis.v19i1.1977|pub.1131590210|6;[Choudhury, Masudul Alam]|[ur.011304261563.36]|American Journal of Islam and Society|1986|3|2|231-245|10.35632/ajis.v3i2.2894|pub.1134057950|4" pub.1126905318,10.29040/jie.v2i02.313,PERAN PENDIDIKAN DAN PENGENALAN SISTEM EKONOMI SYARIAH KEPADA GENERASI MUDA DI ERA PERKEMBANGAN EKONOMI SYARIAH,"Abstract : This study aims to determine the extent of the role of education and teaching of Islamic economics to the younger generation towards the younger generation in the era of increasingly massive Islamic economic development. The role of education and teaching of Islamic economics as well as business practices based on sharia principles today is no longer a necessity, but has become a reality and is increasingly widespread. Economic institutions and Islamic business products are emerging and growing in various parts of the world, even among non-Muslim communities. Likewise training and education that prepares personnel for it. In the academic arena, scientific studies on the concept of Islamic economics also continue to roll and deepen. This is a result of the weakness of the existing economic system that is not able to prosper the community, on the other hand the occurrence of a dichotomy in the education system that seems to belong only to the economics faculty in terms of economics is the fulfillment of human needs in its life, so that Islamic economic education should be introduced to all young people, especially the Muslim generation. Based on the explanation above, it is obvious that the development of Islamic economic practices in various aspects is so rapid that it is very necessary to prepare a young generation of Islamic economics that can maintain and continue the existence of Islamic economics. Government support is getting better and accommodating towards the development of Islamic economic practices. Keywords: education, the development of Islamic economics, the younger generation",JURNAL ILMIAH EDUNOMIKA,2018,2,02,,"Sumadi, Sumadi",,,https://app.dimensions.ai/details/publication/pub.1126905318,0, pub.1130888765,10.30736/jesa.v2i2.22,Menelusuri Metodologi Ekonomi Islam Abdel-Rahman Yousri Ahmed,"In recent years, we have witnessed a high interest in the study of methodology in the field of Islamic economics. Works in the form of books, journals, or articles on methodologies have developed rapidly over the past two decades. People’s interest binding up in Islamic economics in the field of methodology is caused by several factors, among which there are those who think that the economy is not going well. Poverty still exists. Unemployment is growing along with high inflation and hardly any reliable solution to the depression of the local economy, even the regional financial crisis. Another reason for the revival of interest in the field of economic methodology is that economists, in their efforts to instill a positivistic paradigm of natural science into economics, tend to break the science of philosophy that raises ethical and moral issues relating to human goals and behavior. This paper will attempt to answer the question: what is the Islamic economic methodology offered by Abdel-Rahman Yousri Ahmed and what should the Islamic economic exponents do in the formulation of Islamic economics theory? This type of research is qualitative with the approach of figure thinking. The data collection technique is done by reading the works of Abdel-Rahman Yousri Ahmed and some supporting writings of the research. The result of study shows that the commitment to make the theory of Islamic economics must be realized into the form of blend between Sharia rules and Islamic values into postulates or axioms. The resolving of various problems, the process of economic analysis, and the formulation of rules that explain Islamic economics, should be based on the postulates or the axioms. The empirical experience of Islamic economics is a mandatory requirement for formulating empirical theory. Islamic economics scientific theory consists of three main elements: definition or terminology, postulates (axioms or assumptions), and hypotheses. From an Islamic perspective, definitions and postulates which are composed and made in accordance with Islamic and Shari’a values, should be ensured to show the character of the Islamic hypothesis that culminates in the theoretical work. The historical experience of Islamic economics in the past will greatly help modern Islamic economics. The Islamic economics applicability depends heavily on using correct methodology in formulating theory. Keywords: Islamic Economics Methodology, Abdel-Rahman Yousri Ahmed",JES (Jurnal Ekonomi Syariah),2017,2,2,,"Ubaidillah, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1130888765,0, pub.1128984995,10.21070/ijler.2020.v7.462,"Various Models Of Islamic Economic Fatwa: Critical Analysis Of The Islamic Economic Facing Statement Model In Indonesia, Malaysia, Middle East","Until now there are many fatwas circulating among Islamic scholars of diverse Islamic law and seem to contradict, especially when comparing between Indonesia, Malaysia and the Middle East. The methodology used in this research is phenomenology that is used to explain the phenomenon that occurs related to the difference of Islamic economic law determination. Then using content analysis to parse and synthesize as well as provide criticism over the various phenomena of various models of determining the fatwa of Islamic economic law. The results of this study, in the context of Islamic economic development, until now there are at least three models of fatwa determination of sharia economic law that has been developed by Islamic economists: (1) Ushl Fiqh Approach (Ushul al-Fiqh as the Basic Determination of Sharia Economic Law) ) Pluralism (Acceptance of the Truth of the West and Islam as the Basis for the Establishment of Sharia Economic Law), (3) Islamization of Conventional Economies (Reducing Non-Syar'i Factors of Conventional Economy as the Basis for the Establishment of Sharia Economic Law). This research will enrich the treasury of Islamic Economics knowledge that is particularly useful for the study of Islamic economic law.",Indonesian Journal of Law and Economics Review,2020,7,,,"Hadi, Abd.",,,https://app.dimensions.ai/details/publication/pub.1128984995,0,"[Arif, Muhammad]|[]|American Journal of Islam and Society|1987|4|1|51-71|10.35632/ajis.v4i1.2869|pub.1133644958|1" pub.1125490926,10.4197/islec.32-2.9,Rethinking Islamic Economics,"The emergence of Islamic viewpoints on economic issues under the umbrella of Islamic economics has captivated much interest especially in its practical manifestation in Islamic banking and finance. In light of the failure of mainstream economics to address many pressing issues, and hence the need for alternative views, this paper offers assessments of Islamic economics whether (i) it is relevant to this need, (ii) it has progressed to the extent that it has been made to become relevant, and (iii) it is also in need of reform. While I argue that Islamic economics is relevant, it falls short of expectations on the second issue. The major reasons being: (a) the lack of progress in Islamic economics theory, (b) the similarity of Islamic economic practices in the forms of Islamic finance to conventional finance, and (c) its limited ability thus far to embrace multi-perspective views. On the basis of these, I conclude that Islamic economics is also in need of reform.",Journal of King Abdulaziz University-Islamic Economics,2019,32,2,119-124,"Mansor Haji Ibrahim, Mansor Haji Ibrahim",,,https://app.dimensions.ai/details/publication/pub.1125490926,0, pub.1125286954,10.4197/islec.31-2.3,Method and Substance of Islamic Economics Revisited,"This paper provides fresh deliberations on the method and substance of Islamic economics by relying on the structure and contents of Nienhaus (2013). Introspective arguments are furnished to soundly argue that Islamic economics is still a widely disregarded field; it is an integrated science; its normative dimension is not a deterrent element; ‘Islamic economics light’ studies are one inseparable part of the discipline; and Islamic economics is a political economy. On the aforementioned issues, we essentially make further elaborations on our Islamic economics definition, ‘Qur’ānic framework’, Islamic epistemology and Islamic criteria originating from our paper Mahyudi and Abdul Aziz (2017). The elaborations are extended to expound on their positive impact to the ‘Islamization of Knowledge’ agenda. We also utilize Bakar (2016) to reduce the observed tension between Sharīʿah scholars and Islamic economists that is triggered by issues surrounding legal form and economic reasoning of Islamic banking and finance products. Armed with the latest views over some foundational topics in the philosophy of Islamic economics science, our discussions proffer some guiding points on the proper conduct of Islamic economists in engaging with conventional economists and Islamic jurisprudence experts.",Journal of King Abdulaziz University-Islamic Economics,2018,31,2,33-50,"Mohd Mahyudi, Mohd Mahyudi",,,https://app.dimensions.ai/details/publication/pub.1125286954,0, pub.1105808907,10.1088/1755-1315/175/1/012212,Improving The Proffesionalism of Islamic Economic Judges Through Certification Towards Asian Economic Community (AEC),"Professionalization of services in all areas is one of the positive impacts of Asian Economic Community (AEC). In the context of developing Islamic financial institutions, professional judges are required to provide legal certainty for consumers and entrepreneurs. This is important, because it is basically an improvement in the quality of Islamic economic law enforcement in Indonesia. This study aims to analyze the efforts made by the Supreme Court in enhancing the professionalism of judges on the settlement of Islamic economic disputes. This study is included in doctrinal research, using a philosophical, historical, and critical analytical approach. The results of this study find the continuing efforts of the Supreme Court, especially Badilag, in the technical aspects of handling cases that are standardized through the certification of Islamic economic judges. In addition, the Supreme Court has also strengthened the juridical aspect through the formal renewal of formal law against the Islamic economic disputes on Religious Courts. Clear, fast, and cheap procedures for resolving Islamic economic disputes are urgently needed for the parties. Through standardization and certification made, it is expected to meet the needs of law enforcement in the era of AEC. Therefore, it further enhances customer confidence in Islamic economic institutions in Indonesia.",IOP Conference Series Earth and Environmental Science,2018,175,1,012212,"Setyowati, Ro’fah; Saptono, Hendro; Prabowo, Bagya Agung",Diponegoro University; National University of Malaysia,Indonesia; Malaysia,https://app.dimensions.ai/details/publication/pub.1105808907,0,"[Wilson, Rodney]|[]||1983||||10.1007/978-1-349-04817-5|pub.1026335528|36;[Taylor, J. Michael]|[]|American Business Law Journal|2008|40|2|385-414|10.1111/j.1744-1714.2002.tb00850.x|pub.1045745651|16;[AbduRofiq, Atep]|[ur.013660555423.54]|SALAM Jurnal Sosial dan Budaya Syar i|2014|1|2||10.15408/sjsbs.v1i2.1543|pub.1067799875|3;[Khan, Muhammad Asif; Shehzad, Muhammad Waseem; Khan, Muhammad Atif]|[; ; ]|International Letters of Social and Humanistic Sciences|2015|55||86-94|10.18052/www.scipress.com/ilshs.55.86|pub.1068565579|1" pub.1084350027,10.15642/islamica.2017.11.2.499-521,Brotherhood dalam Dimensi Sistem Ekonomi Islam,"This article discusses the issue of brotherhood in Islamic economic system. The goal of Islamic economics is to create advantages (falâh}) for all economic man. To achieve this goal, Muslim economists have agreed to set up the philosophical pillars of Islamic economic system which consists of tawhîd, ‘ibâdah, khilâfah, and ukhuwwah. One of the important challenges to deal with is how to place the idea of brotherhood as a pillar of Islamic economic system that is applicable in economic activities which then lead to equal advantages. Muslim economists argue that Islamic economic system has led economic man to possess altruistic personality. This is not only related to the problem of consumption but also to that of production. In addition, the distribution of wealth specific in Islamic economic system has resulted in brotherhood. The spirit of brotherhood has inspired the effort of distributing wealth economically and non-economically towards shared advantages. Specific wealth distribution in Islamic economics is by placing human as economic being and social being alike. Therefore, brotherhood is implemented in market and non-market economic activities. The implementation of brotherhood is not only in the form of cooperative but more than that is to be oriented to efforts of empowering economic man.",ISLAMICA Jurnal Studi Keislaman,2017,11,2,499-521,"Ulum, Fahrur",,,https://app.dimensions.ai/details/publication/pub.1084350027,0, pub.1138810683,10.29121/granthaalayah.v9.i5.2021.3948,MONETARY POLICY IN AN ISLAMIC ECONOMICS,"The primary aim of this paper is to elucidate the general concept of monetary policy under Islamic Economics. Not only does the stability of but also the growth of the economy in a country strongly depends upon monetary policy implemented. Such the phenomenon also prevails in Islamic Economics in which the term is also ruled by the Holy Quran and the Hadith of the Prophet. Moreover, the Prophet issued some regulations regarding monetary, such as to adopt Dinars and as the Islamic currencies. It is noted that, however, the thing distinguishing between Islamic Economics and other economic systems the variable of interest or usury, where either the Holy Quran or the Hadith clearly states that it is banned. Due to using interest as the yardstick, the conventional monetary instruments such as Open Market Operation, Discount Rate and the likes are not considered as the monetary instruments under Islamic Economics. Therefore, Instead of interest, Islamic Economics adopts Profit Loss Sharing (PLS) system, regarded as the important part of monetary policy. Moreover, Islamic Economics has also its specific monetary standard and instruments, which are far from interest or variables, such as certificates and others.",International Journal of Research -GRANTHAALAYAH,2021,9,5,315-326,"Khalidin, Bismi",,,https://app.dimensions.ai/details/publication/pub.1138810683,0,"[Siegfried]|[ur.07466576537.35]|Arab Law Quarterly|2001|16|4|319-332|10.1163/a:1013840123393|pub.1003652006|6;[McLeod, Ross H.]|[ur.011107244425.67]|Bulletin of Indonesian Economic Studies|1997|33|3|35-52|10.1080/00074919712331337175|pub.1039905997|14;[]|[]|Focus on Pigments|2003|2003|8|3|10.1016/s0969-6210(03)00813-0|pub.1044140272|1;[Khan, Feisal]|[ur.014335776431.37]|Journal of Economic Behavior & Organization|2010|76|3|805-820|10.1016/j.jebo.2010.09.015|pub.1047283170|264;[Khan, Mohsin S.]|[]|IMF Economic Review|1986|33|1|1-27|10.2307/3866920|pub.1070466119|96;[Hasan, Zubair]|[]|Journal of King Abdulaziz University-Islamic Economics|2008|21|1|3-25|10.4197/islec.21-1.1|pub.1072352905|7;[Bidabad, Bijan; Hassan, Abul; Ali, Mohamed Sami Ben; Allahyarifard, Mahmoud]|[ur.07741066635.35; ur.012447005361.07; ; ur.07527216561.33]|International Journal of Economics and Finance|2011|3|3||10.5539/ijef.v3n3p234|pub.1072955940|5" pub.1137134707,10.22515/shirkah.v6i1.391,The Spiritual Values of Islamic Economics in Tasawuf Modern: Scrutinizing the Work of Haji Abdul Malik Karim Amrullah (Hamka),"Islamic economics has existed since the start of Islamic civilization. However, Islamic economic thoughts established by Indonesian scholars are limited. This exploratory research was carried out to determine the spiritual values of Islamic economics on Hamka's works entitled Tasawuf Modern . Primary and secondary data were collected from Hamka's works entitled Tasawuf Modern and from several papers or books that are relevant to the focus of the research. The data collected were analyzed by combining topics relevant to Islamic economics in modern Sufism and other secondary sources. Content analysis was used for data analysis. The results of this study revealed that, according to Hamka, the richest people are those that need the least. The true wealth lies in the contentment of the soul ( qana'ah). Good wealth represents virtue and prohibiton for extravagancy and excessive consumerism. Further, humans need to be in between to carry out good deeds. The results of this study contribute to enriching the discourse of Islamic economic thought, especially in Islamic economic ethics and the role of ethics in business.",Shirkah Journal of Economics and Business,2021,6,1,83-100,"Hakim, Rahmad; Fanani, Ahmad",University of Brunei Darussalam,Brunei,https://app.dimensions.ai/details/publication/pub.1137134707,0,"[Hakim, Rahmad]|[ur.013702666344.95]|Tsaqafah|2016|12|1|149|10.21111/tsaqafah.v12i1.372|pub.1068921285|2;[Ulfah, Novi Maria]|[ur.015561147137.40]|ESOTERIK|2017|2|1||10.21043/esoterik.v2i1.1896|pub.1084383222|1;[Alamad, Samir]|[ur.012233213706.55]|Contributions to Management Science|2017||||10.1007/978-3-319-52947-9|pub.1084842757|5;[Shinkafi, Akilu Aliyu; Ali, Nor Aini]|[ur.011312524514.12; ur.013503046114.34]|Humanomics|2017|33|3|315-334|10.1108/h-03-2017-0041|pub.1090449567|10;[Nawaz, Tasawar]|[ur.015553032527.13]|Journal of Business Ethics|2017|157|2|567-587|10.1007/s10551-017-3694-0|pub.1091886593|30;[Masrur, Muhamad]|[ur.016330126363.92]|JURNAL HUKUM ISLAM|2018|||95-128|10.28918/jhi.v15i1.801|pub.1101196703|1;[Ismail, Norbani B.]|[ur.015513671551.64]|Studia Islamika|2017|24|3|469-501|10.15408/sdi.v24i3.5187|pub.1101328294|3;[Zainuldin, Mohd Haniff; Lui, Tze Kiat; Yii, Kwang Jing]|[ur.013563525402.33; ur.015156466402.03; ur.012660367275.48]|International Journal of Islamic and Middle Eastern Finance and Management|2018|11|2|297-311|10.1108/imefm-08-2017-0212|pub.1103344244|10;[Sahin, Abdullah]|[]|Religions|2018|9|11|335|10.3390/rel9110335|pub.1107943617|23;[Hakim, Rahmad]|[ur.013702666344.95]|FALAH Jurnal Ekonomi Syariah|2018|3|2||10.22219/jes.v3i2.7214|pub.1110546528|1;[Hajjar, Mohyedine; Habib, Fatih]|[ur.015474430125.65; ]|Palgrave Studies in Islamic Banking, Finance, and Economics|2019|||257-269|10.1007/978-3-030-04094-9_10|pub.1114047952|2;[Tahir, Sayyid]|[ur.014740510416.64]|Journal of King Abdulaziz University-Islamic Economicsمجلة جامعة الملك عبدالعزيز-الاقتصاد الإسلامي|2017|30|1||10.4197/islec.30-1.1|pub.1115243615|1;[Lukman, Fadhli]|[ur.016254145073.88]|Al-Jami ah Journal of Islamic Studies|2018|56|1|95-120|10.14421/ajis.2018.561.95-120|pub.1128828227|1;[Furqani, Hafas; Adnan, Gunawan; Mulyany, Ratna]|[ur.010001627321.90; ur.016244171753.65; ur.015504513620.02]|International Journal of Ethics and Systems|2020|36|3|449-463|10.1108/ijoes-03-2020-0032|pub.1129884423|2;[Hasan, Zubair]|[ur.013714466340.61]||2020||||10.1007/978-981-15-6515-1|pub.1130503658|1;[Hidyayat, Rahmad; Hakim, Ihsan Nul; Misriani, Agita; Murti, Sri; Syafril, Syafrimen; Faisal, Faisal]|[; ur.010320153053.13; ur.014136137574.11; ; ur.013667373210.17; ]|Proceedings of the 2020 4th International Seminar on Education, Management and Social Sciences (ISEMSS 2020)|2020|||37-43|10.2991/assehr.k.201113.008|pub.1132975151|1" pub.1132203575,10.46281/ijscgr.v3i2.850,THE ISLAMIC ECONOMICS PHILOSOPHY AND APPLICATION REALITY IN THE EXISTING ISLAMIC ECONOMIC ACTIVITIES IN THE WORLD,"Islam offers the complete code of human life. It is applicable in every sphere of life, whether business, service or any other occupations. Islamic Economic philosophy simply expounds or refers to philosophical activity within the Islamic paradigm. The main direction of Islamic philosophy provides a complete way of life based on al-Adl and al-Ihsan. The discussion on Islamic economic philosophy issues had started earlier and flourished when Muslim scholars dominated the world scientific development tradition. However, the economic issues are mainly solved by different branches and schools of economics thoughts. Therefore, this paper has an attempt look into the philosophical issues in the area Islamic economics and its comprehensive application in the existing economyall over the world. It is a purely descriptive presentation on the issues of Islamic economic philosophy. The study findings revealed that Islamic economic has a strong philosophical foundation where socioeconomic development can be done based on al-Adl and al-Ihsan. The study also concluded that al-Adl and al-Ihsan would be establish while economic life is directed by not only material motives but also consent of Allah and craving for happy eternal life in the hereafter.",International Journal of Shari ah and Corporate Governance Research,2020,3,2,25-39,"Bhuiyan, Abul Bashar; Ismail, Abdul Ghafar; Noor, Abd Halim Mohd; Solaiman, Mohammad; Ali, Md. Jafor",,,https://app.dimensions.ai/details/publication/pub.1132203575,0, pub.1131607375,10.47655/dialog.v38i2.45,URGENSI LITERASI EKONOMI ISLAM PADA GENERASI MUDA MUSLIM,"Islamic Economics as a system and methodology has been recognized in parallel with the other economic systems. Islamic Economics based on Islamic sharia can be put into practice in all economic sectors either financial or real sectors. The rapid development of Islamic economics in Indonesia can be seen in the number of Islamic banks which outnumbers the conventional ones.  Likewise on real sector, Halal label from MUI has successfully led the lifestyle of Muslim customers to purchase only halal products. Islamic economy literacy is defined as a person’s ability to understand the Islamic economy. Thus, the person has a sensitivity and critical power that allowed them to carry out economic activities in accordance with Islamic law. In short, Islamic economy literacy is defined as the awareness of practicing the Islamic economics in accordance to Islamic law.The young generation of Muslims are expected to be the pioneers of the Islamic economics development in Indonesia. The activities of Islamic economics literacy for the younger people can be done through formal education in schools, in family, and in society. Those activities are intended to raise awareness of the Muslims youth to play a role in strengthening of the Islamic economics.",Dialog,2015,38,2,203-210,"Manisih, Susiana",,,https://app.dimensions.ai/details/publication/pub.1131607375,0, pub.1124639245,10.33367/tribakti.v31i1.957,Istihsan Sebagai Metode Istimbath Hukum Imam Hanafi Dan Relevansinya Dalam Pengembangan Ekonomi Syariah,"As a scientific of term that has an important role in the development of Islamic science. Islamic economics is considered important to get attention and development of study. Islamic economics is an entity of thought and practice that is currently stretching among of Moslem's. In every thought of entity, it has its own methodology and framework of thinking. Likewise with a theoretical framework regarding Islamic Economics. One of the Islamic Economic methodology frameworks that are different from conventional of methodologies economic, it is a framework of thinking that starts from ushul fiqh (istimbath legal of method). Ushul fiqh has a very strong role in contributing to the emergence of Islamic economics. Istihsan as one of the istimbath methods of Islamic law (ushul fiqh) initiated from by Imam Hanafi. certainly must be given more portions in order to further develop the Islamic economy. As a literature-based study, this study has significance to the development of Islamic economics through the istihsan method. The findings in this study are expected to add new treasures to the thought of Ushul Fiqh and the development of Islamic economic studies.",Tribakti Jurnal Pemikiran Keislaman,2020,31,1,1-16,"Nur'aini, Arif; Muhammad Ngizzul, Muttaqin",,,https://app.dimensions.ai/details/publication/pub.1124639245,0, pub.1127682264,10.35632/ajis.v37i1-2.591,Toward a New Framework of Islamic Economic Analysis,"Despite all the written works circulated or published so far, the effort to develop Islamic economics as a discipline does not seem to have brought about the expected results. This paper argues that it is the absence of a clear notion of what economics can be considered (and henceforth be given the prefix) Islamic that impedes the development of Islamic economics. To rectify the problem, this paper hence proposes three main conditions under which an economics can be considered Islamic. This paper further proposes that the scope of Islamic economics consists of four distinguished fields of work, and that the methods used in the development of Islamic economics vary depending on the end sought within each of these fields of work. This paper finally expands on three implications, which together give rise to a hope that to develop Islamic economics and its body of knowledge can be much less complicated than what Islamic economists have ever thought. This paper as a whole can be seen as a beginning statement toward a new, more comprehensive framework of Islamic economic analysis.",American Journal of Islam and Society,2020,37,1-2,103-123,"Susamto, Akhmad Akbar",,,https://app.dimensions.ai/details/publication/pub.1127682264,0, pub.1110051042,10.29300/mzn.v4i1.1004,SIGNIFIKANSI IMPLEMENTASI KONSEP EKONOMI ISLAM DALAM TRANSAKSI BISNIS DI ERA MODERN,"Abstract: The thinking of Islamic economics in Indonesia today, is still limited to the theme of banking or financial institutions. The lack of development of Islamic economic concepts is still happening in terms of macro and microeconomics as well as systems in Islamic statistics and accounting. Implementation of Islamic economic system is expected to serve as a guide in state government, in building a prosperous society both materially and spiritually. In addition, Shariabased Islamic economics is expected to be a solution to economic underdevelopment, and to change the dominant capitalist and communist system over the years. Islamic economics is believed to save people morality from materialismhedonism, and can unite Muslims to jointly achieve falah (prosperity) in general. The significance of sharia-based Islamic economics is evident in the sharia bank’s increasingly potential business offering services compared to conventional banks. Implementation of Islamic economics on muamalah activities can also be felt in the positive role of Islamic banks and on-bank syariah financial institutions that encourage the development of the real sector, this can be seen from the start of increasing the portion of the contract for the results of mudharabah and musyarakah and other transactions.",Jurnal Ilmiah Mizani Wacana Hukum Ekonomi Dan Keagamaan,2018,4,1,,"Andiko, Toha",,,https://app.dimensions.ai/details/publication/pub.1110051042,0, pub.1133048630,10.24090/ej.v8i2.4272,RANCANG BANGUN EKONOMI ISLAM ADIWARMAN KARIM DALAM KAJIAN EPISTOMOLOGI ISLAM,"The development of Islamic economic thought in Indonesia is still considered only in the banking and financial sector. So, necessary a process to be able to unify the concept of Islamic values ​​and economic concepts so that the Islamic economy can unite at the empirical level. It is hoped that the integration between Islamic values ​​and economic values ​​can broadly describe the concept of Islamic economics. This process can be successful if it is supported by the instruments, especially humans as the main instrument. One of the figures of Islamic economic thought who integrates theory and practical level is Adiwarman Karim. It offers the concept of Islamic economics in all aspects and fields of Islamic economics and business. The thought structure adopted by him is fundamentalist-intellectual-professional, so the concept of Islamic economics offered is the design of Islamic economics. Epistomologically, the background behind Adiwarman getting this idea is based on formal education and the practical world. The methods of obtaining knowledge are historical, fiqh and economic approaches. Then for the contribution of thought seen in the concept of monetary, a good competitive, foreign exchange control and inflation, money, zakat, Islamic banking, conversion to Islamic banks.",el-jizya Jurnal Ekonomi Islam,2020,8,2,228-242,"Shafrani, Yoiz Shofwa",,,https://app.dimensions.ai/details/publication/pub.1133048630,0, pub.1134816278,10.18196/ijief.v4i1.8966,Modeling Islamic Economics and Finance Research: A Bibliometric Analysis,"This study aims to determine the development map of mathematic model in islamic economics and finance research that is indexed by Scopus and other reputable journal with the keyword ""Mathematic model in islamic economics and finance"". The data analyzed were 100 selected publications. The development map of mathematic model in islamic economics and finance research analyzed using the VOSviewer application program to find out the bibliometric map. The results showed that the number of publications on the development of mathematic model in islamic economics and finance research indexed Scopus from 1983-2019 experienced a significant increase and the most were published in Journal of King Abdulaziz University: Islamic Economics. Network visualization showed that the map of the development of mathematic model in islamic economics and finance research was divided into 3 clusters. The majority of research is related to modeling of Profit Loss Sharing (PLS) schemes. However, despite the development of using mathematical model in those researches, the approach tends to be adaptive (inductive) from conventional models that already exist. A challenge to review the mainstream model need to be further critically reviewed. Hence, it is necessary for researcher to formulate a mathematical model with a deductive approach that is reduced from Islamic norms or ethics derived from the Alquran and Sunnah.",International Journal of Islamic Economics and Finance (IJIEF),2021,4,1,,"Rusydiana, Aam; Sanrego, Yulizar; Rahayu, Solihah",,,https://app.dimensions.ai/details/publication/pub.1134816278,0, pub.1132726799,10.47945/tasamuh.v11i1.175,Norma dan Nilai dalam Ilmu Ekonomi Islam,"Islam has been set up with the norms and values in each discipline of knowledge. Including Islamic economics, Islamic economics as a social science and theology is not only derived from the Qur'an and as-Sunnah, but also stems from empirical phenomena and economic problems in the field. Epistemologically, Islamic economics is divided into two disciplines: First, normative Islamic economics, which is the study of Islamic sharia laws relating to property affairs and treasures. Second, positive Islamic economics, which is the study of Islamic concepts relating to property affairs and treasures, especially with regard to the production of goods and services. Norms and values created in Islamic economics aims to provide moral and ethical order in the economy itself, because it is basically the purpose of Islamic economics in the world is reaching the livelihoods and happiness in the Hereafter (hayatun thoyyibah and falah both in this world and in the hereafter)",Tasamuh Jurnal Studi Islam,2019,11,1,105-123,"Fahmi, Nurul",,,https://app.dimensions.ai/details/publication/pub.1132726799,0, pub.1104226263,10.30736/jes.v2i1.24,MENELUSURI METODOLOGI EKONOMI ISLAM ABDEL-RAHMAN YOUSRI AHMED,"In recent years, we have witnessed a high interest in the study of methodology in the field of Islamic economics. Works in the form of books, journals, or articles on methodologies have developed rapidly over the past two decades. People’s interest binding up in Islamic economics in the field of methodology is caused by several factors, among which there are those who think that the economy is not going well. Poverty still exists. Unemployment is growing along with high inflation and hardly any reliable solution to the depression of the local economy, even the regional financial crisis. Another reason for the revival of interest in the field of economic methodology is that economists, in their efforts to instill a positivistic paradigm of natural science into economics, tend to break the science of philosophy that raises ethical and moral issues relating to human goals and behavior. This paper will attempt to answer the question: what is the Islamic economic methodology offered by Abdel-Rahman Yousri Ahmed and what should the Islamic economic exponents do in the formulation of Islamic economics theory? This type of research is qualitative with the approach of figure thinking. The data collection technique is done by reading the works of Abdel-Rahman Yousri Ahmed and some supporting writings of the research. The result of study shows that the commitment to make the theory of Islamic economics must be realized into the form of blend between Sharia rules and Islamic values ​​into postulates or axioms. The resolving of various problems, the process of economic analysis, and the formulation of rules that explain Islamic economics, should be based on the postulates or the axioms. The empirical experience of Islamic economics is a mandatory requirement for formulating empirical theory. Islamic economics scientific theory consists of three main elements: definition or terminology, postulates (axioms or assumptions), and hypotheses. From an Islamic perspective, definitions and postulates which are composed and made in accordance with Islamic and Shari’a values, should be ensured to show the character of the Islamic hypothesis that culminates in the theoretical work. The historical experience of Islamic economics in the past will greatly help modern Islamic economics. The Islamic economics applicability depends heavily on using correct methodology in formulating theory.",JES (Jurnal Ekonomi Syariah),2017,2,1,1-22,"Ubaidillah, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1104226263,0, pub.1068809991,10.20885/unisia.vol34.iss77.art3,Model Investasi Alternatif: Sebuah Studi Komparatif Antara Konvensional dan Islam,"This article aims to discuss the comparison of the investment model in the perspective of conventional and islamic. By definition, there is no fundamental difference between investing in islamic economics and conventiona one, the definition is an investment in a particular sector, for profit. But fundamentally, they differ on the basis of philosophy and certain rules that govern it, so the procedure of investing according to islamic economics also largely be different from the procedures in conventional economics. Keywords : investment, islamic economics, conventional.",Unisia,2012,34,77,149-157,"Fathurrahman, Ayief",,,https://app.dimensions.ai/details/publication/pub.1068809991,0, pub.1117702838,10.18326/lisania.v3i1.113-127,"تعليم النحو باستخدام كتاب ""العمريطي"" في مدرسة قاسم الهادى الثانوية ‏الإسلامية سمارانج ومشكلاتها",MUQTASID: Journal of Islamic Economics and Banking,LISANIA Journal of Arabic Education and Literature,2019,3,1,113-127,"Sahab, Hilmi",,,https://app.dimensions.ai/details/publication/pub.1117702838,0, pub.1115032607,10.18784/smart.v3i2.497,PEMIKIRAN EKONOMI ISLAM MUHAMMAD SYAFI’I ANTONIO (ANALISIS TERHADAP PERBANKAN SYARIAH DI INDONESIA) Muhammad Syafi’i Antonio’s Islamic Economic Thought (An Analysis Towards Sharia Banking In Indonesia),,Jurnal SMART (Studi Masyarakat Religi dan Tradisi),2017,3,2,181-194,"Adinugraha, Hendri Hermawan; Ghofur, Abdul",,,https://app.dimensions.ai/details/publication/pub.1115032607,0, pub.1105525440,10.18326/mdr.v10i1.47-72,The implementation of reading corner and teacher modeling in Indonesian learning through psycholinguistic approach,MUQTASID: Journal of Islamic Economics and Banking,MUDARRISA Jurnal Kajian Pendidikan Islam,2018,10,1,47-72,"Ni'mah, Khoiriyatun",,,https://app.dimensions.ai/details/publication/pub.1105525440,0, pub.1064683828,10.12816/0008575,Worker Strikes in Islamic Economics,يعالج البحث حكم “الاضراب العمالي” من منظور الاقتصاد الإسلامي، وما يتركه من أثر على عقد العمل .,مجلة كلية الشريعة و الدراسات الإسلامية,2014,32,1,351-404,"Al-Rifai, Hasan Muhammad",,,https://app.dimensions.ai/details/publication/pub.1064683828,0, pub.1139446744,10.47498/tasyri.v13i1.461,PEMIKIRAN EKONOMI ISLAM M.A Mannan,"Studies and research on Islamic economics have been growing again in recent decades. Many international forums on economics are held in various countries, such as conferences, seminars, symposiums, and workshops. Islamic economists in conventional economics and shari'ah, appear as speakers at these forums. M. A Mannan is one such thinker. This paper that discusses M. A Mannan's thoughts in Islamic Economics uses a research methodology based on library research. Starting with briefly discussing his life history, then this paper discusses Mannan's various thoughts on Islamic Economics. Then his views on consumption, production and income distribution. In addition, Mannan's thoughts on fiscal policy and spending in Islamic economics were also discussed, thoughts on zakat, and his thoughts on economic development planning in Islam.",AT-TASYRI JURNAL ILMIAH PRODI MUAMALAH,2021,,,11,"Qurbani, Elvin Nurgulam",,,https://app.dimensions.ai/details/publication/pub.1139446744,0, pub.1130634091,10.5373/jardcs/v12i8/20202465,The Model of Management of One Door Agriculture Business in the Border of Indonesia – Malaysia Sambas District based on Islamic Economic Perspective,,Journal of Advanced Research in Dynamical and Control Systems,2020,12,8,204-209,"Aziz, Roikhan Mochamad",,,https://app.dimensions.ai/details/publication/pub.1130634091,0, pub.1122994410,10.18326/rgt.v12i2.181-205,Themes in South-East Asian Newspaper Headlines on Rohingya Issue: Critical Discourse Analysis,MUQTASID: Journal of Islamic Economics and Banking,Register Journal,2019,12,2,181-205,"Isti’anah, Arina",,,https://app.dimensions.ai/details/publication/pub.1122994410,1, pub.1117623979,10.18326/lisania.v3i1.45-67,Kaidah-Kaidah Bahasa Arab Non-Fungsional: Upaya ‎Menghadirkan Materi Kaidah Bahasa Arab yang Lebih Mudah,MUQTASID: Journal of Islamic Economics and Banking,LISANIA Journal of Arabic Education and Literature,2019,3,1,45-67,"Nurhaqiqi, Nurhaqiqi",,,https://app.dimensions.ai/details/publication/pub.1117623979,0, pub.1117619163,10.18326/lisania.v3i1.91-112,إدارة برنامج تعليم اللغة العربية للطلبة في السنة الأولى‎ ‎بجامعة الراية ‏سوكابومي,MUQTASID: Journal of Islamic Economics and Banking,LISANIA Journal of Arabic Education and Literature,2019,3,1,91-112,"Rasyad, M Ashadi; Lestari, Risza Putri; Rahim, Fitri Kurnia",,,https://app.dimensions.ai/details/publication/pub.1117619163,0, pub.1105525441,10.18326/mdr.v10i1.73-98,Building a scientific attitude for Islamic elementary school students on Science Education learning based on science technology and society approach,MUQTASID: Journal of Islamic Economics and Banking,MUDARRISA Jurnal Kajian Pendidikan Islam,2018,10,1,73-98,"Sulthon, Sulthon",,,https://app.dimensions.ai/details/publication/pub.1105525441,0, pub.1105525438,10.18326/mdr.v10i1.127-147,The strategy of Madrasa Ibtidaiya Principal in human resource development for increasing teachers’ professional and academic competency,MUQTASID: Journal of Islamic Economics and Banking,MUDARRISA Jurnal Kajian Pendidikan Islam,2018,10,1,127-147,"Muyiman, Muyiman",,,https://app.dimensions.ai/details/publication/pub.1105525438,0, pub.1135453677,10.15408/aiq.v6i1.1528,Peran Etika Qur’ani Terhadap Sistem Ekonomi Islam.,"Role of Ethics Qur’anic toward Islamic Economic Sistem. In the discourse of conventional economics, ethics in economic activity does not have an important role in his studies even denied. This view is based sphere of ethics that is different from the economic sphere. Ethics is more inclined to religious values are just talking about good-bad and the world hereafter. While the economy discussing with the sistem and the material welfare. In contrast to conventional economics, Islamic economics is the view that ethics plays a role in the economic activity, even ethics and economics can’t be separated. In Islamic economics, ethics or morals qur’ani contained in the Quran has an important role on the formation of an Islamic economic sistem   DOI : 10.15408/aiq.v6i1.1528",Al-Iqtishad Journal of Islamic Economics,2014,6,1,143-154,"Iswandi, Andi",,,https://app.dimensions.ai/details/publication/pub.1135453677,0, pub.1122994408,10.18326/rgt.v12i2.126-156,A Child Language Acquisition in Indonesian and English Language: A Longitudinal case study,MUQTASID: Journal of Islamic Economics and Banking,Register Journal,2019,12,2,126-156,"Fitriani, Somariah",,,https://app.dimensions.ai/details/publication/pub.1122994408,1, pub.1117615593,10.18326/lisania.v3i1.1-20,Manajemen Perencanaan Pembelajaran Aktif di Lembaga ‎Kursus Bahasa Arab Al-Azhar Pare Kediri,MUQTASID: Journal of Islamic Economics and Banking,LISANIA Journal of Arabic Education and Literature,2019,3,1,1-20,"Rosyid, Muhammad Kholilur; Faizin, Moch Sulthoni; Nuha, Nazahah Ulin; Arifa, Zakiyah",,,https://app.dimensions.ai/details/publication/pub.1117615593,2, pub.1115364819,10.14989/210348,"Maqasid al-Shariah and Performance of Zakah Institutions",,,2016,9,,19-41,"Rahmatina, A. Kasri",,,https://app.dimensions.ai/details/publication/pub.1115364819,0,"[Rehman, Scheherazade S.; Askari, Hossein]|[ur.014451046633.28; ur.014475066334.61]|Global Economy Journal|2010|10|3|1850207|10.2202/1524-5861.1680|pub.1001603720|16;[Rouse, Paul; Putterill, Martin]|[ur.01252757714.38; ur.012361570651.97]|Management Decision|2003|41|8|791-805|10.1108/00251740310496305|pub.1002724009|78;[University, Amartya Sen Lamont]|[]|Journal of Human Development and Capabilities|2005|6|2|151-166|10.1080/14649880500120491|pub.1023657261|725;[Nussbaum, Martha]|[]|Feminist Economics|2003|9|2-3|33-59|10.1080/1354570022000077926|pub.1028114482|1088;[Hulme, David]|[ur.014705634155.89]|World Development|2000|28|1|79-98|10.1016/s0305-750x(99)00119-9|pub.1030940435|189" pub.1134212100,10.22452/jat.vol15no2.12,POLA PENERBITAN JONI TAMKIN BIN BORHAN DALAM BIDANG EKONOMI ISLAM: KAJIAN BIO-BIBLIOMETRIK (Pattern of Publication of Joni Tamkin Bin Borhan in Islamic Economic: A Bio-bibliometric Study),,Journal of Al-Tamaddun,2020,15,2,163-175,"Abdul Hamid, Faisal @ Ahmad Faisal; Hussin, Nurul Afiqah",,,https://app.dimensions.ai/details/publication/pub.1134212100,0, pub.1119942456,10.30863/al-tsarwah.v1i1.257,Fleksibilitas Profit Dalam Ekonomi Islam,"One purpose of economic activity is to make a profit. Profit can be a pretty important reference in assessing the condition of the success of a business. Profit should be interpreted broadly and holistically not only from the material aspect but also from the mental and spiritual aspects. The purpose of this research is to explain how profit means in Islamic Economics and how the flexibility of the application of profit meanings in Islamic Economics. This research uses research methods with qualitative approaches and literature and qualitative data analysis as an analytical tool. The results of the study show that profits in Islamic Economics are divided into two, namely material profits and spiritual benefits. The application of the meaning of profit in Islamic Economics is flexible which depends on conditions and runs according to principles",Jurnal Ilmiah Al-Tsarwah,2019,1,1,102-113,"Minu, Ihwan Wahid",,,https://app.dimensions.ai/details/publication/pub.1119942456,0, pub.1118010288,10.24815/jped.v1i2.6549,FENOMENA EKONOMI ISLAM DI TANAH RENCONG,"This paper discusses the economic phenomenon of Islam in Aceh background Islamic law. Results of this analysis suggested a need for improving the quality and quantity of human resources, dissemination to the public of Islamic economics, the regulation of Islamic economics and Islamic economic authorities need to institute Islamic economic order can be enforced kaffah in this rencong ground. Paper ini membahas tentang fenomena ekonomi Islam di Aceh yang berlatar belakang syariah Islam. Hasil analisis ini mengusulkan perlu adanya peningkatan mutu dan kuantitas sumber daya manusia, sosialisasi kepada masyarakat tentang ekonomi Islam, qanun tentang ekonomi Islam dan perlunya lembaga otoritas ekonomi Islam agar ekonomi Islam dapat ditegakkan secara kaffah di tanah rencong ini.",Jurnal Perspektif Ekonomi Darussalam,2017,1,2,124-136,"Pospos, Ade Fadillah",,,https://app.dimensions.ai/details/publication/pub.1118010288,0, pub.1105525439,10.18326/mdr.v10i1.25-46,"Coaching, assessment and teachers’ performance in implementing teaching method of Islamic education of elementary school in Magelang",MUQTASID: Journal of Islamic Economics and Banking,MUDARRISA Jurnal Kajian Pendidikan Islam,2018,10,1,25-46,"Solikhah, Nur",,,https://app.dimensions.ai/details/publication/pub.1105525439,0, pub.1085626539,10.9790/0837-2205073236,Effect of Consumption Ethic And Demography haracteristic on Prosperity in Islamic Economic Perspective (Case Study in Community of Tabagsel),,IOSR Journal of Humanities and Social Science,2017,22,05,32-36,"Ilyas, Rahmat; Nuruddin, Amiur; Yusuf, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1085626539,0, pub.1122994407,10.18326/rgt.v12i2.100-125,An investigation into the classroom talk of Iranian EFL novice vs. experienced teachers,MUQTASID: Journal of Islamic Economics and Banking,Register Journal,2019,12,2,100-125,"Ghajarieh, Amir; Jalali, Nastaran; Mozaheb, Mohammad Amin",,,https://app.dimensions.ai/details/publication/pub.1122994407,1, pub.1105525437,10.18326/mdr.v10i1.1-24,"Religious based education of Islamic elementary school, being competitive with market management strategies",MUQTASID: Journal of Islamic Economics and Banking,MUDARRISA Jurnal Kajian Pendidikan Islam,2018,10,1,1-24,"Wahyudhiana, Wahyudhiana",,,https://app.dimensions.ai/details/publication/pub.1105525437,0, pub.1092010671,10.26652/cjif.2201721,Zakat Banking: A Breakthrough Solution to Riba in Banking by Synthesising Zakat into Qardan Hasana- The Two Islamic Economic Fundamentals,,COMSATS Journal of Islamic Finance,2017,2,2,01-18,"Talib, Abdul Malek",,,https://app.dimensions.ai/details/publication/pub.1092010671,0, pub.1105525442,10.18326/mdr.v10i1.99-126,The use of Edmodo by supervisor to improve professional competence of Islamic Education teachers,MUQTASID: Journal of Islamic Economics and Banking,MUDARRISA Jurnal Kajian Pendidikan Islam,2018,10,1,99-126,"Sholeh, Abidin",,,https://app.dimensions.ai/details/publication/pub.1105525442,0, pub.1064694705,10.12816/0019796,مدى إمكانية التعامل بحقوق الخيارات في الأنشطة الاقتصادية الإسلامية : دراسة فقهية تحليلية = The Possibility of Dealing with Option Rights in Islamic Economic Activities : An Analytical Jurisprudential Study,,ISRA International Arabic Journal of Islamic Journal,2014,5,2,53-124,"أبو مؤنس, رائد نصري",,,https://app.dimensions.ai/details/publication/pub.1064694705,0, pub.1020049170,10.1017/s1053837216000870,"Abdul Azim Islahi, History of Islamic Economic Thought: Contributions of Muslim Scholars to Economic Thought and Analysis (Cheltenham, UK: Edward Elgar, 2014), pp. 136, £65. ISBN 978-1-78471-138-2.",,Journal of the History of Economic Thought,2016,38,4,554-557,"Al-Ubaydli, Omar",,,https://app.dimensions.ai/details/publication/pub.1020049170,0, pub.1125671249,10.31960/ijolec.v2i2.411,Cooperative Script Method For Student’s Islamic Economic Law on English Learning,"This study is going to know what cooperative script method can increase students’ English skill on Islamic economic law especially in past tense material. This study used class action research and the data of collecting used pre test and post test. The population in this study was 60 students in first semester, Students’ Islamic economic law, State College of Islamic studies (STAIN) Mandailing Natal and used random sampling technique as sample, there were 30 students as sample. The analysis data used average score. The result of this study shows that cooperative give good significant in learning English especially in past tense material in first semester, Students’ Islamic economic law, State College of Islamic studies (STAIN) Mandailing Natal",Indonesian Journal of Learning Education and Counseling,2020,2,2,211-216,"Amrizal, Amrizal; Hamdani, Zohri; Ardina, Winda Putri",,,https://app.dimensions.ai/details/publication/pub.1125671249,0, pub.1123423128,10.23971/tf.v3i1.1228,A STUDY OF MAX WEBER THOUGHT ON ITS RELATION TO WORK PURPOSES AND ETHICS IN THE ISLAMIC ECONOMICS,"This study seeks to expand the horizon of existing literatures on the Max Weber thought and its influence towards the Islamic economics view. This study uses library research method and web research method. It answers question about the theory of Max Weber and how its influence towards Islamic economics development, particularly in work purposes and ethics. This study compares Max Weber thought and Islamic view about economic in which the economic activity that is criticized by the work and ethic in Islam. In the end of this study shows that rationality theory from Max Weber is not in line with the Islamic economics view completely.",TRANSFORMATIF,2019,3,1,19-41,"Rahmatia, Alfina",IAIN Palangka Raya,Indonesia,https://app.dimensions.ai/details/publication/pub.1123423128,0, pub.1122994412,10.18326/rgt.v12i2.235-261,Proposing a Gaming Language Analysis Procedure to Reveal Video Game Ideology through Ludic Linguistics,MUQTASID: Journal of Islamic Economics and Banking,Register Journal,2019,12,2,235-261,"Purnomo, SF Luthfie Arguby; Khristianto, Khristianto",,,https://app.dimensions.ai/details/publication/pub.1122994412,0, pub.1125715335,10.18326/ijip.v1i2.186-214,Perilaku Agresif Remaja dalam Tinjauan Pola Asuh Keagamaan Orang Tua di Desa Baleadi Pati,MUQTASID: Journal of Islamic Economics and Banking,IJIP Indonesian Journal of Islamic Psychology,2019,1,2,186-214,"Subqi, Imam",,,https://app.dimensions.ai/details/publication/pub.1125715335,0, pub.1122994411,10.18326/rgt.v12i2.206-234,The Cultural Significance in Greeting Practices in Belo Dialect of the Bima Language,MUQTASID: Journal of Islamic Economics and Banking,Register Journal,2019,12,2,206-234,"Alek, Alek",,,https://app.dimensions.ai/details/publication/pub.1122994411,0, pub.1122994409,10.18326/rgt.v12i2.157-180,The Use of Scientific-Based Approach in ELT Class to Improve Students’ Achievement and Classroom Interaction,MUQTASID: Journal of Islamic Economics and Banking,Register Journal,2019,12,2,157-180,"Haerazi, Haerazi; Vikasari, Rully May; Prayati, Zukhairatunniswah",,,https://app.dimensions.ai/details/publication/pub.1122994409,0, pub.1117616735,10.18326/lisania.v3i1.68-90,كتب قواعد اللغة العربية في المعاهد الإسلامية بإندونيسيا: بناؤها ونوعها ‏وعلاقتها بطرق تعليمها,MUQTASID: Journal of Islamic Economics and Banking,LISANIA Journal of Arabic Education and Literature,2019,3,1,68-90,"Zaenuri, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1117616735,0, pub.1117419521,10.18326/mlt.v4i1.1-14,The Theology of Green Islam: Managerial System of Islamic Transformative Rehabilitation for Mental Disorder Patients at PP Al Qodir,MUQTASID: Journal of Islamic Economics and Banking,Millati Journal of Islamic Studies and Humanities,2019,4,1,1-14,"Risdiana, Aris; Ramadhan, Reza Bakhtiar",,,https://app.dimensions.ai/details/publication/pub.1117419521,0, pub.1110213633,10.21608/aja.2013.19846,The Relationship between Islamic Economics And Western Economics,"This study aims to explain the relationship between the western economic views and the Islamic economics, and the main effects of both these economic concepts. It is worth pointing out that the western world had gained a lot of benefits from Muslim scientists, especially in the field of economics, but without giving up some main Islamic principles and restraints. The study summed up that there is a prior need to take into concern the Islamic Economic System on height, for which the Muslim economist has to focus more and more to fact out Islamic economic visions in resolving some core economic problems, and attaining social impartiality, proficiency and prosperity.",المجلة العربیة للإدارة,2013,33,1,251-262,"Hattab, Kamal Tawfiq; al-Morsi, Metwally Abdel Mo’men",,,https://app.dimensions.ai/details/publication/pub.1110213633,0, pub.1106926038,10.32350/ibfr.2014.01.05,"[Contemporary Literature on Islamic Economics: A Select Classified Bibliography of Works in English, Arabic and Urdu up to 1975 By Muhammad Nejatullah Siddiqi]",,Islamic Banking and Finance Review,2014,01,,71-72,"Yazdani, Naveed",,,https://app.dimensions.ai/details/publication/pub.1106926038,0, pub.1064694138,10.12816/0019226,"Book Review : Mohd Nizam Barom , Mohd Mahyudi Mohd Yusop , Mohamed Aslam Haneef and Mustafa Omar Mohammed ( Eds. ) , Islamic Economics Education in Southeast Asian Universities",,Islam and Civilisational Renewal,2015,6,4,588-590,"Khan, Foyasal",,,https://app.dimensions.ai/details/publication/pub.1064694138,0, pub.1139242983,10.31332/lifalah.v6i1.2653,THE ROLE OF ISLAMIC ECONOMIC INSTITUTIONS TO RECOVER REAL SECTOR OF SMEs During COVID-19 Pandemic,"Islamic economics prioritizes the real sector including SMEs, and makes Islamic Economic institutions as supporters and drivers of the real sector. The market share of sharia financial has reached 8.5 percent, and will continue to grow and develop. Since the emergence of the corona virus outbreak, it has eroded and slowed down economic activity, including in the SMEs sector. SMEs are among the ones that have been significantly affected by the corona virus. To restore the economic activities of SMEs, the Islamic Economic Institutions have role to be able to restore the economic activities of SMEs. The purpose of this study is to determine the development of Islamic economic institutions, and to determine the role of Islamic economic institutions in restoring SMEs in the midst of the Covid-19 outbreak. This type of research is library research with qualitative characteristics. Sources of data in this research are secondary data sourced from several institutions that have been presented. The limitation in this study is only for a few Islamic economic institutions related to SMEs. The data analysis technique used in this research is descriptive qualitative. Describing the object of research on the development of Islamic economic institutions and the role of Islamic economic institutions to recover the real sector of SMEs is included in analysis technique. The results of this study indicate the development of Islamic economic institutions. Sharia Financing Banking (BPRS) grew by 349.34 for income, Sharia Microfinance Institutions (LKMS) grew by 11.75 percent for financing, Sharia Peer To Peer Landing (P2P) institutions experienced a decrease in assets by 0.05 percent, and Social institutions, the growth of social fund collection was 48.08 percent at Insisatif Zakat Indonesia (IZI), and the growth in distribution of social funds by 114.27 percent Badan Amil Zakat Nasional (BAZNAS). The role of Islamic economic institutions in the recovery of the real sector of SMEs in the midst of the Covid-19 outbreak, namely optimizing  finance for SMEs, assisting financing customers, providing relief for affected customers, participating in marketing customer products online, maximizing profit sharing system, strengthening of partnerships, and maximizing the distribution of social funds for SMEs economic activities.",Li Falah Jurnal Studi Ekonomi dan Bisnis Islam,2021,6,1,78-91,"Trimulato, Trimulato",,,https://app.dimensions.ai/details/publication/pub.1139242983,0,"[Indrarini, Rachma]|[ur.012261427734.83]|Jurnal Ekonomi dan Bisnis Islam (Journal of Islamic Economics and Business)|2017|3|1|49-60|10.20473/jebis.v3i1.3206|pub.1112849591|1" pub.1122300009,10.29252/qaiie.3.4.153,Textbook Content Analysis of the Second Course of Primary Education on the Basis of Islamic Economic Teachings,The purpose of this study was to analyze textbook content of the second course of primary education  on the basis of  Islamic economic teachings. The research method is descriptive survey with categories-based content analysis.  The research community in the content analysis section includes all the textooks of the second course ...,Applied Issues in Quarterly Journal of Islamic Education,2019,3,4,153-182,"Yousefzade, Mohammad-Reza; Adak, Moosa",Bu-Ali Sina University,Iran,https://app.dimensions.ai/details/publication/pub.1122300009,0, pub.1113161192,10.18502/kss.v3i14.4315,The Review on Insolvency of Sharia Insurance Company from the Perspective of Islamic Economic Law in Indonesia (Case Study on Bankruptcy Decision of Asuransi Syariah Mubarakahco. Ltd Number 1016 K/Pdt.Sus-Bankrupt/2016),The Review on Insolvency of Sharia Insurance Company from the Perspective of Islamic Economic Law in Indonesia (Case Study on Bankruptcy Decision of Asuransi Syariah Mubarakahco. Ltd Number 1016 K/Pdt.Sus-Bankrupt/2016),KnE Social Sciences,2019,3,14,281-294,"Dewi, G",,,https://app.dimensions.ai/details/publication/pub.1113161192,0, pub.1103965303,10.30736/akademika.v9i1.74,Prinsip Dasar Ekonomi Dan Bisnis Dalam Islam,"In order for humans could reach the so-called falah (goodness), human behavior needs to be colored with the spirit and norms of Islamic economics reflected in its values. The principles and values of Islamic economics are considerably two inseparable things. The implementation of economic principles without being colored with values or values without being based on principles could keep people far away from their purpose, namely falah. The implementation of values not based on principles will tend to bring with it the normative economics, which would cause it trapped into injustice. While the implementation of values on the Islamic economic development is based on the five universal values, namely akidah (belief), 'adl (justice), nubuwwah (prophetic), khilafah (the government), and ma'ad (results). The five principles are used as the basis for building theories of Islamic economics. But strong and adequate theories not applied into a system will make the Islamic economics just as the study of science without giving positive impact on the economic life. Therefore, based on the five universal values, the three derivative principles should be built into the characteristics and the forerunner of the Islamic economic system. The Islamic economic system makes sure that there are no economic transactions that are contrary to the Shari'a. But business performance depends on the man behind the gun. For that reason, the economic actors within this framework could be held by non-Muslims. The Islamic economics could only be developed if the mindset and behavior of Muslims are already itqan (diligent) and ihsan (professional). It ""may be"" one of the secrets of the Prophet's statement, saying ""Truly I was sent to perfect good character"". Because good character could be an indicator of knowing good or bad behavior in determining both the success and the failure of business itself.",AKADEMIKA,2015,9,1,69-77,"Khoir, Misbahul",,,https://app.dimensions.ai/details/publication/pub.1103965303,0, pub.1139342338,10.48010/2021.2/1999-5849.16,Religious-ethical Framework of Islamic Economics,"The article studies relation between ethics and economics to what role moral and economic principles play in Islamic economics. The article includes introduction, two sections and conclusion. The first section discusses a relation between ethical norms and economics. We attempted to critically analyze moral and ethical norms proposed by the western economists such as Jean-Baptiste Say, Leon Walras, Alfred Marshal in XIX century. Muslim social scientist Ibn Khaldun and French thinker Jean-Jacques Rousseau proposed not to consider an individual only as economic unit but develop his other aspects and potential as part of their economic research. The second section considers how far ethical norms of Islamic economics were researched. The article emphasizes that norms and principles of Islamic economics derive from Quran and Sunnah, researches ethics of those economic principles. To be exact, we will determine that Islamic economics is based on fair trading, economic equality, property protection and scrutinize each that aspect. The research results will prove that moral and ethical norms play a crucial role in general economic science, ethical norms of Islamic economics consist an integral part of economic decisions and actions.",Adam alemi,2021,88,2,163-171,"Stambakiyev, Nurzhan",,,https://app.dimensions.ai/details/publication/pub.1139342338,0, pub.1139529541,10.52490/jeskape.v5i1.1199,RELEVANSI PRINSIP EKONOMI ISLAM DALAM PEMBINAAN UMAT ISLAM,"Indonesia is one of the developed countries with abundant natural wealth, because these abundant natural resources make Indonesia a country that can be relied on. However, in reality there are still many people who belong to the poor, who live in poverty. This becomes a big question, why does this happen? What's wrong with the economic system? departing from this, this article takes a decision taken from an economic system that is still wrong, namely using a capitalist system, so that a deeper study is needed to study the Islamic economic system as a solution to create prosperity for society. This article also affirms that Islamic Economics is dynamic, and not compartmentalized, in the sense that Islamic Economics provides blessings for all levels of society. This is because Islamic Economics makes Al Quran and As Sunnah as the basis of its implementation, coupled with ijtihad and the increasing thinking of experts in the field of Islamic economics that Islamic Economics is the best solution as a way out of poverty and economic decline.","Jurnal Ekonomi Syariah, Akuntansi dan Perbankan (JESKaPe)",2021,5,1,107-120,"Hasibuan, Reni Ria Armayani",,,https://app.dimensions.ai/details/publication/pub.1139529541,0, pub.1121567934,10.18510/hssr.2019.74132,ROWING IN THE FLOW OF KHALAF; INDONESIAN SALAFISM RESPONSE TOWARDS CONTEMPORARY ISLAMIC ECONOMICS,"Purpose: This article is the beginning research of Salafism Islamic economics thought to start from their responses to the entity of Sharia banking as a practical and institutional part of Islamic economics in the Indonesian contemporary Islam context. Methodology: A qualitative approach had used to sculpt and construct Salafism responses from the various documents published by Salafi preachers and scholars and then validated with their doctrinal scholar named Ibn Taimiyya who known as prolific scholar including Islamic economics thought. Result: The results of the research are: first, strengthening thesis as before that Salafism especially da’wa faction was Scriptura list and textualist movement generally. Even though the problems were response both are the economy and business –in Islamic term as a part of mu’amalat dunyawiyah- that there is a slogan accepted by almost scholars of Islamic law as the door of ijtihad was opened largely; second, the spectrum of Salafism Islamic economics thought still circulated in the area of fiqh (law) of economy while their doctrinal scholar Ibn Taimiyya did not only in the area of fiqh economy but also in analyzing the micro and macro-economic variables (Ali, K. (2015)). Applications: This research can be used for universities, teachers, and students. Novelty/Originality: In this research, the model of rowing in the flow of Khalaf; Indonesian Salafism response towards contemporary Islamic economics is presented in a comprehensive and complete manner.",Humanities & Social Sciences Reviews,2019,7,4,968-972,"Rahmanto, Mukhlis",,,https://app.dimensions.ai/details/publication/pub.1121567934,0,"[Powell, Russell]|[]|Journal of Law and Religion|2013|28|2|467-487|10.1017/s0748081400000114|pub.1013315131|1;[Kersten, Carool]|[ur.014632243011.15]|Middle East Journal of Culture and Communication|2011|4|1|23-43|10.1163/187398611x553733|pub.1052181867|2;[Suleri, Javed; Cavagnaro, Elena]|[ur.014347727372.79; ]|Dutch Journal of Finance and Management|2016|1|1||10.20897/lectito.201638|pub.1068812112|14;[Afifuddin, Mochammad; Abdullah; Churrany, Muhammad]|[ur.010241303554.36; ur.012675114167.35; ]|Procedia Engineering|2017|171||994-1001|10.1016/j.proeng.2017.01.423|pub.1083918908|9;[Salah, Omar]|[]|Law and Financial Markets Review|2010|4|5|507-517|10.1080/17521440.2010.11428146|pub.1093060987|9;[Cook, David]|[]||2007||||10.1017/cbo9780511810688|pub.1098700110|62;[Ruthven, Malise]|[ur.014071601773.31]||2012||||10.1093/actrade/9780199642878.001.0001|pub.1098713432|9;[RUSSON, JOHN]|[]||2017||||10.2307/j.ctt2005vg5|pub.1100732975|7;[Kenan, Kok Xiao-Feng]|[]|International Electronic Journal of Mathematics Education|2018|13|2||10.12973/iejme/2695|pub.1105932929|16;[Bhatti, Maria]|[]||2018||||10.4324/9780429468612|pub.1108645539|2" pub.1034891803,10.1108/h-06-2015-0037,Reviving the Islamic economic system through shariah-based public policy,"Purpose – The paper aims to revive the Islamic economic system discourse given the increasing interest in the moral economy agenda. Design/methodology/approach – Proponents of Islamic economics theorise that the Islamic system presents the ideal form of a socio-economic order. However, the reported huge gap between theoretical construct and real activities seems to support the critics’ claim that it is a mere utopian state that directly challenges the viability of the Islamic economy idea. Findings – The fact of the matter is that homo economicus is overpowering homo Islamicus despite the presupposed position of homo Islamicus as the mainstay of Islamic economics. Research limitations/implications – To manifest the Islamic economic system notion further, it is argued that a shariah-based values infusion policy (VIP) needs to be formulated to actualise the predominance of homo Islamicus . Practical implications – Owing to the overarching and holistic nature of the proposed public policy, the operations of individuals, firms and state agencies should have the tendency to reflect the expected behaviour of homo Islamicus better than the present state of affairs. Social implications – The success of the VIP would include the enhancement of social integration and cohesion. Originality/value – The link between moral economy, homo Islamicus and public policy is clearly established. Thus, this research guides policy makers in promoting the Islamic economic system as a universally-aspired moral economy project.",Humanomics,2015,31,4,415-429,"Mahyudi, Mohd",International Islamic University Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1034891803,3,"[Pryor, Frederic L.]|[ur.010556343357.45]|Journal of Comparative Economics|1985|9|2|197-223|10.1016/0147-5967(85)90039-3|pub.1018460820|34;[Choudhury, Masudul Alam]|[ur.011304261563.36]|International Journal of Islamic and Middle Eastern Finance and Management|2012|5|3|179-202|10.1108/17538391211255197|pub.1026506567|5;[Mahomedy, Abdulkader Cassim]|[]|International Journal of Social Economics|2013|40|6|556-578|10.1108/03068291311321857|pub.1027368849|13;[Wahbalbari, Amir; Bahari, Zakaria; Mohd-Zaharim, Norzarina]|[; ur.013004131536.15; ur.014643332065.15]|Humanomics|2015|31|2|134-159|10.1108/h-11-2012-0021|pub.1031583758|2;[Choudhury, Masudul Alam; Hussain, Mostaque]|[ur.011304261563.36; ur.07725543511.98]|International Journal of Social Economics|2005|32|3|203-217|10.1108/03068290510580760|pub.1040429981|19;[Mills, Paul S.; Presley, John R.]|[; ]||1999||||10.1057/9780230288478|pub.1045803391|47;[Choudhury, Masudul Alam]|[ur.011304261563.36]|International Journal of Social Economics|2008|35|4|239-268|10.1108/03068290810854538|pub.1050080215|9;[Kuran, Timur]|[ur.013235177311.18]|Journal of Economic Perspectives|1995|9|4|155-173|10.1257/jep.9.4.155|pub.1064531323|100;[Laldin, Mohamad Akram; Furqani, Hafas]|[ur.010376344637.44; ur.010001627321.90]|Journal of Islamic Finance|2013|2|1|31-37|10.12816/0001115|pub.1064677074|5;[ZARQA, MUHAMMAD]|[]|Journal of King Abdulaziz University-Islamic Economics|2003|16|1|3-42|10.4197/islec.16-1.1|pub.1072352788|10;[Maurer, Bill]|[]|Islam in World Politics|2005|||54-66|10.4324/9780203356920_chapter_3|pub.1087796100|2;[Hosseini, Hamid]|[]|Modern Capitalism and Islamic Ideology in Iran|1992|||103-117|10.1007/978-1-349-12594-4_5|pub.1089686638|6;[Warde, Ibrahim]|[]||2000||||10.3366/edinburgh/9780748612161.001.0001|pub.1099185095|134;[Shams, Rasul]|[ur.011540343615.34]|SSRN Electronic Journal|2004||||10.2139/ssrn.567062|pub.1102204994|3;[NAGAOKA, Shinsuke]|[]|アジア・アフリカ地域研究|2012|11|2|114-136|10.14956/asafas.11.114|pub.1115989804|12" pub.1100702787,10.19109/ifinance.v3i2.1691,PENGARUH KUALITAS PELAYANAN PRODI EKONOMI SYARIAH DALAM PENYELESAIAN ADMINISTRASI TERHADAP KEPUASAN MAHASISWA DAN DAMPAKNYA TERHADAP CITRA PRODI EKONOMI SYARIAH,"This study aims to find out the quality of Islamic Economy Study Service in completing the administration of student satisfaction and its impact on the image of Islamic Economics Program. The analysis technique used is through t test and R² test. Then in this study there are variables between, then automatically direct and indirect influence must be done so that used path analysis. The results showed that simultaneously tangible, reliability, responsiveness, assurance and emphaty variables significantly influence students' satisfaction in administrative settlement in sharia economic process. Then partially only the responsiveness and empathy variable that has no significant effect on student satisfaction. Student satisfaction variable has a significant influence on image of Islamic Economics Study Program. The tangible variables affect the image of the Islamic Economy Study Program through the students' satisfaction of 60.2%. The variable of reliability affects the image of Islamic Economics Program through student satisfaction of 0.7%. Responsiveness variable affects the image of Islamic Economics Program through student satisfaction of 18%. Assurance variables affect the image of Islamic Economics Program through student satisfaction of 6.7%. Emphaty variables affect the image of Islamic Economic Prodi through student satisfaction of 28.8%.",I-Finance a Research Journal on Islamic Finance,2018,3,2,213 – 227-213 – 227,"Aryanto, Rudi",,,https://app.dimensions.ai/details/publication/pub.1100702787,0, pub.1137173824,10.21043/iqtishadia.v11i1.3187,Contribution of National Sharia Council Fatwa of Indonesian Council of Ulama (DSN-MUI) in The Islamic Economic Development in Indonesia,"This research aims to identify the contribution of fatwa (Islamic instructions of rules) from DSN-MUI in developing the theories and practices of the Islamic economics in Indonesia. The research method used is qualitative, which consists of 116 fatwa DSN-MUI as the main subjects of study. The collected data had been analyzed using content analysis method by creating inimitable and valid data inferences related to its context. The results show that DSN-MUI is the only institution mandated by the law to establish fatwa on Islamic economics and finance, and to provide the provisions of Islamic law toward the Islamic financial institutions in carrying out their activities. Since its establishment in 1998, the roles of DSN-MUI are enormous in laying the foundations of the development of Islamic economics in Indonesia. Until the end of 2017, DSN-MUI has issued 116 fatwa on Islamic economics and finances. Even, DSN-MUI has a very important and strategic role in developing and applying sharia values in the economic field. MUI's important and strategic roles are shown from its position as a pioneer in socialization, internalization, and triggering the Islamic economic growth in Indonesia.",IQTISHADIA Jurnal Kajian Ekonomi dan Bisnis Islam,2018,11,1,47-64,"Kasdi, Abdurrohman",,,https://app.dimensions.ai/details/publication/pub.1137173824,0, pub.1135123488,10.1108/ijoes-12-2019-0191,Learning and teaching of Islamic economics: conventional approach or Tawhidi methodology,"Purpose This paper aims to discuss the methodology of mainstream Islamic economics and also gives an alternative approach which is yet not very much taught in the different academic institutions, i.e. Tawhidi methodology. From the curriculum of the different academic institutions and also from the literature, it is observed that mainstream Islamic economics is the imitation of the conventional economics and mainly neoclassical economics. Maqasid-i-Shari’ah is not matching with the Tawhidi one. Design/methodology/approach It is based on the self-observations of the authors where they taught during their academic career. Findings This study found that the mainstream Islamic economics could not be able to solve the local and global issues because it is the replica of the conventional economics only there are some injunctions of Shari’ah. Research limitations/implications This study gives the guideline to the student of Islamic economics that how they will be able to understand the methodology of Islamic economics and finance. Practical implications It provides the guidance to the academicians and policymakers, especially those belonging to the Muslim countries. Social implications It also provides the glimpses to the social scientist about the solutions of the social and economic issues at the local and global levels. Originality/value It is an original effort.",International Journal of Ethics and Systems,2021,37,2,281-300,"Azid, Toseef; Kayani, Zafar; Rawashdeh, Osamah Hussien; Shirazi, Nasim Shah",,,https://app.dimensions.ai/details/publication/pub.1135123488,0,"[Benamraoui, Abdelhafid]|[ur.015034170055.03]|IE Business Publishing|2012|||237-256|10.1057/9781137263698_20|pub.1000835871|1;[Guest, Ross; Vecchio, Nerina]|[ur.013161322347.35; ur.01150525546.43]|International Review of Economics Education|2003|1|1|36-60|10.1016/s1477-3880(15)30210-3|pub.1010262546|8;[Azid, Toseef; Saeed, Tariq]|[ur.016026360610.01; ]|IE Business Publishing|2012|||167-181|10.1057/9781137263698_14|pub.1013810779|1;[Merbouh, Kader; Pradier, Pierre-Charles]|[ur.013725303545.36; ur.010612753737.16]|IE Business Publishing|2012|||229-236|10.1057/9781137263698_19|pub.1014595497|1;[Kafatos, Menas; Nadeau, Robert]|[ur.011676023603.86; ur.011305565125.08]||1990||||10.1007/978-1-4684-0360-2|pub.1022188842|48;[Bouslama, Ghassen]|[ur.012603514403.76]|IE Business Publishing|2012|||135-140|10.1057/9781137263698_11|pub.1025575809|2;[Ali, Nazim]|[]|IE Business Publishing|2012|||209-228|10.1057/9781137263698_18|pub.1027117050|1;[de la Torre, Olivia Orozco]|[ur.011743565227.46]|IE Business Publishing|2012|||17-31|10.1057/9781137263698_2|pub.1030471741|1;[Archer, Simon]|[]|IE Business Publishing|2012|||99-107|10.1057/9781137263698_9|pub.1031167674|1;[Bhatti, Ishaq]|[ur.015421732571.07]|IE Business Publishing|2012|||108-134|10.1057/9781137263698_10|pub.1043501690|1;[Cekici, Ibrahim Zeyyad]|[ur.015335113217.33]|IE Business Publishing|2012|||182-185|10.1057/9781137263698_15|pub.1044579155|1;[Aldohni, Abdul Karim]|[ur.014102622236.35]|IE Business Publishing|2012|||141-155|10.1057/9781137263698_12|pub.1047691436|1;[Jaufeerally, Reza Zain]|[ur.016511105664.17]|IE Business Publishing|2012|||186-192|10.1057/9781137263698_16|pub.1049013086|1;[Belouafi, Ahmed; Belabes, Abderrazak; Trullols, Cristina]|[ur.014406314321.36; ur.010474436645.59; ur.012262111755.01]|IE Business Publishing|2012|||1-13|10.1057/9781137263698_1|pub.1049547436|1;[Kutcher, Stan]|[ur.0663373740.11]|SpringerReference|2010|19|3|166-7|10.1007/springerreference_14880|pub.1078219648|66;[Nabi, Nasir]|[]|Journal of Islamic Thought and Civilization|2013|03|02|21-32|10.32350/jitc.32.03|pub.1107720203|1" pub.1132584996,10.21043/iqtishadia.v13i2.7757,The Impact of Islamic Economics and Finance Courses on Islamic Financial Literacy,"The present study seeks to investigate the impact of Islamic economics courses on Islamic financial literacy of university students. Additionally, it intends to compare Islamic financial literacy of those who have taken Islamic economics and finance courses and those who have not. With respect to the approach, the current study employed a quantitative approach to explain the linkage between the two variables. The population of the present study was all currently enrolled students of public universities in Padang particularly those from the faculty of economics and business. A self-administered questionnaire had been used to collect primary data. From the total distributed questionnaire, 300 of them were completed and included in the sample. As a result the respond rate is 71.3%. The results show 145 respondents are in the category of having poor Islamic financial knowledge, while 155 respondents are in the category of moderate From 145 respondents with poor Islamic financial knowledge 79  respondents (66%) have (not) taken (any) Islamic economics and finance courses. From 155 respondents with moderate financial knowledge 114 respondents (41%) have not taken any Islamic economics and finance courses. The findings of the present study suggest that most respondents can be categorized as having moderate knowledge and attending formal Islamic economics and finance courses can positively contribute to have a greater level of Islamic financial literacy.",IQTISHADIA Jurnal Kajian Ekonomi dan Bisnis Islam,2020,13,2,197-215,"Alfarisi, Mohamad Fany; Agestayani, A.; Delfiani, Silvi",Andalas University,Indonesia,https://app.dimensions.ai/details/publication/pub.1132584996,1,"[BAYER, PATRICK J.; BERNHEIM, B. DOUGLAS; SCHOLZ, JOHN KARL]|[ur.01136573354.12; ur.01326470235.06; ur.01317726730.08]|Economic Inquiry|2009|47|4|605-624|10.1111/j.1465-7295.2008.00156.x|pub.1038391900|93;[Blue, Levon; Grootenboer, Peter; Brimble, Mark]|[ur.016067014473.84; ur.010647010143.61; ur.014735467137.17]|International Review of Economics Education|2014|16||51-62|10.1016/j.iree.2014.07.005|pub.1039482705|29;[Meltzer, H.; Bebbington, P.; Brugha, T.; Jenkins, R.; McManus, S.; Dennis, M. S.]|[ur.011536307362.36; ur.01301144705.47; ur.013435614254.32; ur.0600227010.35; ur.01334543233.21; ur.0657123553.32]|Psychological Medicine|2010|41|4|771-778|10.1017/s0033291710001261|pub.1053846569|109;[Mitchell, Olivia S.; Lusardi, Annamaria; Curto, Vilsa]|[ur.013454066707.07; ur.010773500605.26; ur.015644410307.69]|SSRN Electronic Journal|2009||||10.2139/ssrn.1459141|pub.1102271144|31;[Hung, Angela; Parker, Andrew M.; Yoong, Joanne]|[ur.012022177531.30; ur.01366055151.27; ur.01025364073.65]|SSRN Electronic Journal|2009||||10.2139/ssrn.1498674|pub.1102274781|180;[Iqbal, Zamir; Mirakhor, Abbas]|[ur.012141210064.18; ur.012021333757.95]||2011||||10.1002/9781118390474|pub.1109701312|85" pub.1125042070,10.6087/kcse.191,Current status of Indonesian journals in the field of Islamic economics and finance,"This study aimed to explore the status of Indonesian journals in the discipline of Islamic economics and finance. In the last two decades, the emergence of Islamic economic journals was striking. As of November 2019, the Science and Technology Index (SINTA) contained 60 journals on Islamic economics, banking and finance, accounting, management and business, and philanthropy. To explore these journals, a content analysis was conducted using data in the SINTA database. Most of the Islamic economics and finance journals were in SINTA level 4 (out of 6). Only 8 journals were ranked in SINTA level 2, and none were in SINTA level 1. Based on these results, additional efforts are needed to improve journal quality. Moreover, many journals have not been indexed in SINTA, which might have good quality. The author suggests that further efforts be made to include Islamic economics and finance journals in other abstracting and indexing databases, such as the Directory of Open Access Journals, Moraref, and Garuda.",Science Editing,2020,7,1,61-64,"Handoko, Luqman Hakim",,,https://app.dimensions.ai/details/publication/pub.1125042070,0,"[Ahmar, Ansari Saleh; Kurniasih, Nuning; Irawan, Dasapta Erwin; Sutiksno, Dian Utami; Napitupulu, Darmawan; Setiawan, Muhammad Ikhsan; Simarmata, Janner; Hidayat, Rahmat; Busro; Abdullah, Dahlan; Rahim, Robbi; Abraham, Juneman]|[ur.012762117204.26; ; ur.016205276317.03; ur.011047106720.36; ur.012676727125.67; ur.010053010074.13; ur.014035010720.30; ur.016307745577.07; ; ur.013363631473.48; ur.012534313161.47; ur.010466452765.17]|Journal of Physics Conference Series|2018|954|1|012026|10.1088/1742-6596/954/1/012026|pub.1101183914|7;[Arshad, Nahar Mohd]|[]|Islamic Economic Studies|2016|24|1|95-114|10.12816/0025315|pub.1102691917|3" pub.1135767019,10.36908/isbank.v6i2.177,Dari Konsep Ekonomi Islam Sampai Urgensi Pelarangan Riba; Sebuah Tawaran Ekonomi Islam Timur Kuran,"Islamic economic thought became increasingly prevalent with the birth of various schools of thought in Islamic economics. One of them is the critical alternative school that was pioneered by Timur Kuran. This research will discuss from Islamic economics to the urgency of prohibiting usury; an offer of the East Kuran Islamic economy. With the aim of knowing and analyzing the extent to which Eastern Kuran's economic thought made significant contributions to the development of contemporary Islamic economics. This research is a qualitative research with a library research approach and all data obtained were analyzed using descriptive analysis methods. The results of this study indicate that Timur Kuran is one of the pioneers of the Critical alternative school which critically studies various concepts of Islamic economics and banking. Various forms of economic thought such as from the concept of Islamic economics are none other than modern doctrines that offer alternatives to the economic systems of Capitalism and Socialism. The emergence of an Islamic economy was none other than political-cultural, with the largest contribution coming from Pakistanis, zakat is a more effective safety net than a secular redistribution system and the waqf system does not yet have the flexibility needed for efficient resource use, and the Qur'an prohibits the practice of usury which involves compounding the debt of a loan that is unable to make payments according to a predetermined schedule.",Islamic Banking Jurnal Pemikiran dan Pengembangan Perbankan Syariah,2021,6,2,215-232,"Aravik, Havis; Hamzani, Achmad Irwan; Khasanah, Nur",,,https://app.dimensions.ai/details/publication/pub.1135767019,0, pub.1084391873,10.21776/ub.ijleg.2016.002.02.10,Inheritance VS Intertemporal Consumption,"There is a difference between the final goal of conventional economics and Islamic economics. This difference is about intertemporal consumption. In conventional economics, every human being trying to meet the needs through consumption activities. It is known as the term “intertemporal consumption”. Intertemporal consumption is the consumption activities which are carried out in two periods, both present and future. Income (Y) obtained by a person is the sum of consumption (C) and savings (S) which is written in a mathematical function Y = C + S. However, in Islamic economics is known the term ”inheritance” which is the income of someone unused until someone dies thus distributed to the heirs. Thus, a person's income in Islamic economics is not just an accumulation of consumption (present and future) and savings, but also inheritance which is an instrument of wealth distribution to the heirs after death. This a literature study. And this research tries to explain the difference between inheritance as part of intertemporal consumption in Islamic economics perspective and intertemporal consumption in conventional economics perspective. From this research about inheritance and intertemporal consumption, we will know more clearly about the fundamental difference from conventional economics and Islamic economics. Keywords : Inheritance, Intertemporal Consumption, Islamic Economics, Conventional Economics",International Journal of Social and Local Economic Governance,2016,2,2,185-192,"Oktavia, Rina; Umar, Burhan M.; Asfi, Manzilati",University of Brawijaya,Indonesia,https://app.dimensions.ai/details/publication/pub.1084391873,0, pub.1111069910,10.32678/ijei.v9i2.102,EPISTEMOLOGI EKONOMI ISLAM DAN MAQASID SYARIAH DALAM KURIKULUM EKONOMI ISLAM DI PERGURUAN TINGGI,Abstract. The Epistemology of Sharia Economy and Maqasid Sharia in Islamic Economics Curriculum in the Higher Education. The potencies and roles of Universities both Islamic Higher Education (PTA) and Public Higher Education (PTU) in providing human resources through Islamic economic and finance learning development that accommodates the competencies of industries demand. Islamic economic as discipline has foundation of epistemology. The main problem in the development of economic and Islamic finance in Indonesia is still the gap between the needs of industry and graduate from college. This study aims to analyze how epistemology and the development Islamic economic and curriculum structure of Islamic economics in universities that teach Islamic economic and what is effective approach to be applied so that graduates can meet the needs of financial industry Islamic economic. The method used in this study is a content analysis is used to explain the depth of the curriculum of Islamic economic in university. Based on the results of the study found that the difference was the presence of Islamic economic learning system in higher education so that graduates produced by universities that teach Islamic economic is still little that can meet the market needs of Islamic financial industry.  Abstrak. Epistemologi Ekonomi Islam dan Maqasid Syariah Dalam Kurikulum Ekonomi Islam di Perguruan Tinggi. Potensi dan peran Universitas baik Pendidikan Tinggi Islam (PTA) dan Pendidikan Tinggi Publik (PTU) dalam menyediakan sumber daya manusia melalui pengembangan pembelajaran ekonomi dan keuangan Islam yang mengakomodasi kompetensi permintaan industri. Ekonomi Islam sebagai disiplin memiliki fondasi epistemologi. Masalah utama dalam pengembangan ekonomi dan keuangan Islam di Indonesia masih kesenjangan antara kebutuhan industri dan lulusan dari perguruan tinggi. Penelitian ini bertujuan untuk menganalisis bagaimana epistemologi dan pengembangan ekonomi Islam dan struktur kurikulum ekonomi Islam di universitas yang mengajarkan ekonomi Islam dan apa pendekatan yang efektif untuk diterapkan sehingga lulusan dapat memenuhi kebutuhan industri keuangan ekonomi Islam. Metode yang digunakan dalam penelitian ini adalah analisis isi yang digunakan untuk menjelaskan kedalaman kurikulum ekonomi Islam di universitas. Berdasarkan hasil penelitian ditemukan bahwa perbedaan itu adalah adanya sistem pembelajaran ekonomi Islam dalam pendidikan tinggi sehingga lulusan yang dihasilkan oleh perguruan tinggi yang mengajarkan ekonomi Islam masih sedikit yang dapat memenuhi kebutuhan pasar industri keuangan syariah,ISLAMICONOMIC Jurnal Ekonomi Islam,2018,9,2,,"MULIADI, SELAMAT",,,https://app.dimensions.ai/details/publication/pub.1111069910,0, pub.1133263477,10.31150/ajebm.v3i3.189,Foundations and Introduction of Islamic Economics: Role and Trends,"Islamic economics based on specific concept of universe and the creation of man is contradictory to the concept adopted and accepted by modern science. Islamic economics postulates although ability and expertise is required for progress and growth but distribution of resources completely dependent on it would be cruel, inhuman and bereft of kindness, and lead to oppression. Islamic economics does not favor making human ability and expertise the fulcrum of resource distribution. It should be kind, considerate and based on justice and fairness. This is because according to Islamic philosophy, ownership is considered to be a trust from Allah which has been bestowed on the rich so that they may utilize it correctly. In Islamic economics the role of the individual, has inclinations and his aims and objectives occupy a central position and are vitally important. He is definitely a rational being but his level of rationality is not confined to the calculations of cost and profit. An individual does not want merely to obtain monetary profit and physical pleasure and leisure but he also wants and aims for something beyond what the material world has to offer. The main aim of the study is to find out the relationship between Islam and economics. In Islamic economics the comprehensive moral training of the individual, his technical and educational ability, his aims and his priorities are of primary importance. According to Islamic economics the means of acquiring wealth has the same importance as wealth itself. Dishonesty, abuse of trust and earning of wealth through fraudulent ways and means may perhaps increase the status of an individual but the society suffers because of it on the whole. This leads to an unjust and oppressive economic system.",American Journal of Economics and Business Management,2020,3,3,121-138,Dr. Bilal Ahmad Khan,,,https://app.dimensions.ai/details/publication/pub.1133263477,0, pub.1128193311,10.18860/j.v11i1.8875,THE CHALLENGES OF ISLAMIC ECONOMIC LAW IN THE INDUSTRIAL REVOLUTION,"This paper explains the challenges of Islamic Economic Law (fiqh muamalah) in the industrial revolution 4.0 era. It aims to analyze the role and implementation of Islamic Economic Law in Indonesia. This is a library-based study. The findings show that there is a rapid development in economic sector that shapes the practice of Islamic Economic Law. Despite the rapid global economic development and the increasing public interest towards the Islamic banking and economy, the Islamic economic Law is facing major problems and challenges. Because of these challenges, the development of the Islamic economic system in Indonesia, in the future, must take further steps or development strategies to implement the Islamic economic system more optimally, such as adaptation to global needs and high competitiveness. Tulisan ini menjelaskan tentang realitas fiqh muamalah di era revolusi industri 4.0. Tujuannya adalah untuk melihat peran dan implementasi fiqh muamalah terhadap kegiatan ekonomi Islam, terutama di Indonesia yang mayoritas penduduknya adalah Muslim. Jenis penelitian yang digunakan adalah penelitian normatif dengan pendekatan penelitian kepustakaan. Penelitian ini dikategorikan sebagai tipe analitik deskriptif, yang mencoba untuk menggambarkan dan memberikan analisis yang komprehensif tentang pengembangan fiqh muamalah di era modern ini, yang biasa disebut sebagai revolusi industri 4.0. Hasil penelitian ini menunjukkan bahwa ada perkembangan pesat yang terjadi di sektor ekonomi. Namun terlepas dari perkembangan ekonomi global yang cepat dan meningkatnya minat publik terhadap perbankan dan ekonomi Islam, Fiqh Muamalah menghadapi masalah dan tantangan besar. Karena tantangan ini, pengembangan sistem ekonomi Islam di Indonesia, di masa depan, harus mengambil langkah dan strategi pengembangan untuk mengimplementasikan sistem ekonomi Islam secara lebih optimal, seperti adaptasi terhadap kebutuhan global dan daya saing yang tinggi.",Jurisdictie,2020,11,1,125-138,"Supardin, Supardin",,,https://app.dimensions.ai/details/publication/pub.1128193311,0,"[Liao, Yongxin; Loures, Eduardo Rocha; Deschamps, Fernando; Brezinski, Guilherme; Venâncio, André]|[ur.015064630421.42; ur.07760155743.79; ur.011464653161.37; ; ur.012665006134.72]|Production|2018|28|0||10.1590/0103-6513.20180061|pub.1100396720|55" pub.1003072085,10.1108/h-04-2014-0037,Individual and society in an Islamic ethical framework,"Purpose – The paper aims to produce new key terminologies for the microfoundations of Islamic economics. The paper attempts to investigate the microfoundations of Islamic economics by exploring new perspective in the key concepts and key terminologies that would explain the behavior of individual and society in an Islamic ethical framework. Design/methodology/approach – The paper is a conceptual paper that attempts to explore the microfoundations of Islamic economics from the primary sources of Qur’anic texts. Literature on the topics, from an Islamic and mainstream economics perspective, are reviewed critically in a comparative perspective. Findings – The key concepts of self-interest, utility maximization and rationality are critically evaluated in an Islamic perspective and new key concepts of huquq , maslahah maximization and taqwa are proposed as alternatives. Those new key terminologies will broaden the horizon in understanding of economic realities of man and society and their relationship and well-being. Research limitations/implications – The paper is based on conceptual explorations of literature in the microfoundations of economics in the mainstream economics and Islamic economics. This is a conceptual paper, so it did not use any empirical analysis. Practical implications – The findings of this paper will give insights of the microfoundations of Islamic economics as a discipline. Those unique key terminologies derived from the textual source of Islam ( nusus ) and intellectual tradition ( turath ) are important in the attempt to develop a solid body of knowledge. Originality/value – The paper proposes new key concepts and terminologies to be the microfoundations of Islamic economics as a discipline. It is a new approach in understanding behavior of individual and society in Islamic perspective which are different from the other approach, which modifies the conventional terminologies by adding “Islamic” prefix, such as “Islamic” utility or “Islamic” rationality.",Humanomics,2015,31,1,74-87,"Furqani, Hafas",,,https://app.dimensions.ai/details/publication/pub.1003072085,6,"[]|[]||1998||||10.1057/9780230373495|pub.1005226264|18;[Leightner, Jonathan E.]|[ur.011634135757.15]|Journal of Economic Issues|2005|39|2|375-381|10.1080/00213624.2005.11506814|pub.1006296172|3;[Ryan, Frank X.]|[ur.011426761111.28]|Journal of Economic Methodology|2003|10|2|245-257|10.1080/1350178032000071101|pub.1028613771|5;[Hunt, E. K.]|[]|Review of Social Economy|2005|63|3|423-445|10.1080/00346760500255494|pub.1038197993|9;[Choudhury, Masudul Alam]|[ur.011304261563.36]|Contributions to Islamic Economic Theory|1986|||7-19|10.1007/978-1-349-07728-1_2|pub.1040718935|5;[Hodgson, Bernard]|[ur.011640573166.11]|Journal of Business Ethics|1988|7|5|321-335|10.1007/bf00382533|pub.1042734076|7;[Lawson, Tony]|[]||2003||||10.4324/9780203929964|pub.1046086734|179;[Choudhury, Masudul Alam]|[ur.011304261563.36]|Kybernetes|1995|24|5|11-30|10.1108/03684929510091508|pub.1051847011|5;[Sen, Amartya]|[ur.015322537675.32]|Economics and Philosophy|1991|7|2|277-283|10.1017/s0266267100001425|pub.1053910448|38;[Broome, John]|[ur.015424542601.57]|Economics and Philosophy|1991|7|1|1-12|10.1017/s0266267100000882|pub.1053996012|93;[Choudhury, Masudul]|[ur.011304261563.36]|Journal of King Abdulaziz University-Islamic Economics|2007|20|1|57-58|10.4197/islec.20-1.5|pub.1072352889|1;[Nasr, S H]|[]|Journal of Islamic science|1994|10|2|33-50||pub.1074896931|2;[Black, R. D. Collison]|[]|The New Palgrave Dictionary of Economics|2008|||1-6|10.1057/978-1-349-95121-5_1320-2|pub.1086882683|2" pub.1132204029,10.47971/mjhi.v3i1.186,PROBLEMATIKA SISTEM EKONOMI ISLAM DI INDONESIA,"Islam provided a very wide space for the development of the economy. One of the basic principles in Islamic economics is the bermuamalah sistem . Namely that all the legal changes, unless there is an argument that forbids it, become the main driver of economic innovation that accelerates the growth of Islamic economics. However, many problems occur in the economic sistem in Indonesia, including the sistem of socialization, marketing, human resources that are less competent, Products produced from Islamic economics, Sharia Banks Turns Not Yet Sharia and the lack of attention of the Indonesian government in responding to the concept of Islamic Economics in Indonesia. This paper aims to find several solutions in socio-economic problems. It focuses on the concept of Islamic economics. The purpose of this study is to determine what obstacles are faced in the implementation of the Islamic economic sistem in Indonesia, how problems that arise and can be overcome so that they can be significantly solved. The method used in this research is library research with descriptive-analytic approach. With the results of the study show  that the solutions in dealing with Islamic economic problems in Indonesia include Correlation of Educational Institutions in the Development of Sharia Banking, Attention from the Government, Show the Real Role of Sharia Economy, Implementation of Dinar and Dirham Currency, Office Network, Implementation of Firm and Sistematic Regulation, Improving the Quality of Human Resources that are Less Competent and Professional, Training / Education / Socialization to Employees and the Community, Innovative Marketing, Product Innovation, Reorientation to the Real Sector and Improving Services and Professionalism.",Mutawasith: Jurnal Hukum Islam,2020,3,1,44-64,"Azmi, Naelul",,,https://app.dimensions.ai/details/publication/pub.1132204029,0, pub.1031583758,10.1108/h-11-2012-0021,The concept of scarcity and its influence on the definitions of Islamic economics,"Purpose – The aim of this paper is to reconcile the diverging opinions among Islamic economists toward the concept of scarcity and to present a holistic model of scarcity and abundance from a Qur’anic perspective. Design/methodology/approach – Analyses of both interviews and texts were performed. The method in studying scarcity from Islamic perspective consisted of semi-structured interview with five experts in the field of Islamic economics and development. Findings – One major implication of this study is that the concept of scarcity as it is postulated by mainstream economics tends to clash with the Islamic worldview, as it does not have any reference in Islam. Scarcity can act as a phenomenon in economic activities but not as the defining concept in Islamic economics. Practical implications – Practically, this paper will contribute to the making of the first lecture of the course of Islamic economics. Social implications – Socially, this paper will contribute to the process of transforming the science of economics and Islamic economics for a sustainable tomorrow. Originality/value – This paper is a fundamental paper that addresses some aspects from critical realism and transcendental idealism into the making of Islamic economics. Not only that the discussion on the concept of scarcity in Islamic economics is limited and seems to be lacking; in addition, this paper offers a critical discussion on the validity of the concept of scarcity in economics from a critical perspective.",Humanomics,2015,31,2,134-159,"Wahbalbari, Amir; Bahari, Zakaria; Mohd-Zaharim, Norzarina",University of Science Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1031583758,2,"[Daoud, Adel]|[]|Review of Social Economy|2011|69|3|275-305|10.1080/00346764.2010.502832|pub.1000248127|16;[Sayer, Andrew]|[]||1992||||10.4324/9780203163603|pub.1012105628|572;[Daoud, Adel]|[ur.0722573521.21]|American Journal of Economics and Sociology|2010|69|4|1206-1229|10.1111/j.1536-7150.2010.00741.x|pub.1014532400|27;[BROCK, TIMOTHY C.]|[ur.0636736146.21]|Psychological Foundations of Attitudes|1968|||243-275|10.1016/b978-1-4832-3071-9.50016-7|pub.1030087132|273;[Aggarwal, Praveen; Jun, Sung Youl; Huh, Jong Ho]|[ur.014123112675.63; ur.011367210263.68; ]|Journal of Advertising|2011|40|3|19-30|10.2753/joa0091-3367400302|pub.1031572794|126;[Fleetwood, Steve]|[]|Economics as Social Theory|1998|19982445|||10.4324/9780203455807.pt2|pub.1034892472|15;[Peach, Jim; Dugger, William M.]|[; ]|Journal of Economic Issues|2006|40|3|693-706|10.1080/00213624.2006.11506941|pub.1042930866|10;[Cialdini, Robert B.]|[]|Scientific American|2001|284|2|76-81|10.1038/scientificamerican0201-76|pub.1056483157|182;[Matthaei, Julie]|[ur.015650131705.27]|Review of Radical Political Economics|1984|16|2-3|81-94|10.1177/048661348401600204|pub.1063829223|30;[Fleetwood, Steve]|[ur.013452456177.30]|Organization|2005|12|2|197-222|10.1177/1350508405051188|pub.1063986840|195;[ZARQA, MUHAMMAD]|[]|Journal of King Abdulaziz University-Islamic Economics|2003|16|1|3-42|10.4197/islec.16-1.1|pub.1072352788|10" pub.1107668335,10.1108/ijif-02-2018-0025,Tawhidi Islamic economics in reference to the methodology arising from the Qurʾān and the Sunnah,"Purpose The purpose of this paper is to lay down the methodological structure of the epistemology of tawhid (Oneness of Allah). In this paper, the meaning of tawhid also refers to the monotheistic unity of knowledge (consilience) in the cast of its organic pairing by circular causation relations between the moral and material possibilities. The paper thereby raises the critique of mainstream economic reasoning and its imitation by existing Islamic economics. Consequently, by the ontological, epistemological and phenomenological foundation of tawhidi methodological worldview, an altogether new socio-scientific reasoning in generality and economic reasoning in particular is introduced. Design/methodology/approach The socio-scientific methodological reasoning of unity of knowledge according to the tawhidi methodological worldview is introduced contrary to the inept rational choice postulates of mainstream economic reasoning and its imitation by existing notions of Islamic economics. The method of instructing students in the light of this approach according to Tawhidi Islamic Economics (TIE) is introduced from the existing literature. Findings The existing nature of mainstream economics and its imitation by Islamic economics is critically deconstructed and replaced by the true epistemological, ontological and phenomenological perspectives of TIE in the world of learning. Some inner properties of such a methodological study of TIE are laid bare for further investigation. Originality/value This is the first paper of its kind in this journal to expound the original and most creative methodological worldview that Islamic economics must bear. This is the foundation of the development of the true stance of Islamic economics and finance.",ISRA International Journal of Islamic Finance,2018,10,2,263-276,"Choudhury, Masudul Alam",Trisakti University,Indonesia,https://app.dimensions.ai/details/publication/pub.1107668335,4,"[Furqani, Hafas; Haneef, Mohamed Aslam]|[ur.010001627321.90; ur.016500202617.36]|Humanomics|2012|28|4|270-284|10.1108/08288661211277335|pub.1007633253|2;[Mahomedy, Abdulkader Cassim]|[]|International Journal of Social Economics|2013|40|6|556-578|10.1108/03068291311321857|pub.1027368849|13;[Siddiqi, Muhammad]|[]|Journal of King Abdulaziz University-Islamic Economicsمجلة جامعة الملك عبدالعزيز-الاقتصاد الإسلامي|2014|27|2||10.4197/islec.27-2.3|pub.1115038023|4" pub.1091253226,10.18326/ijtihad.v14i2.271-284,Dimensi politik hukum dalam perkembangan ekonomi Islam di Indonesia,"This study aims to describe the history of recent Islamic economic development in the correlation to politics as a sought to formulated some Islamic economic laws. This qualitative study is an exploratory- analysis. It intended to analyze the position of Islamic economic in Indonesian’s system of law, so it will found the clear description of the implementation of Islamic economic laws in Indonesia. It is a library research. The study found that it is important to found the frame of the development of the products of Islamic economic law at the both period; i.e. New Order and Reformation Era. The concept of Islamic economy is still dominated by the application of Islamic principles in the areas of finance, especially banking. This dominance is not supposed to leave the Islamic economic instruments. In this respect, it associated with the political and legal product, then all the aspects and the Islamic economic instruments should be viewed comprehensively. Tulisan ini akan menguraikan mengenai sejarah ekonomi Islam modern dan keterkaitannya dengan politik dalam upaya merumuskan berbagai hukum ekonomi Islam. Penelitian kualitatif ini merupakan studi exploratory-analysis . Pendekatan ini dimaksudkan untuk menganalisis posisi ekonomi Islam dalam tata hukum Indonesia sehingga akan dapat diperoleh gambaran bagaimana bentuk implementasi ekonomi Islam di Indonesia. Penelitian kepustakaan ini menemukan urgensi untuk menemukan kerangka pengembangan produk hukum ekonomi Islam pada dua periode yang ada yaitu Orde Baru dan Era Reformasi. Konsep ekonomi Islam masih didominasi dengan penerapan prinsip Islam dalam bidang keuangan terutama perbankan. Dominasi ini tidak seharusnya melupakan instrumen ekonomi Islam lainnya karena jika dikaitkan dengan politik dan produk hukum, maka semua aspek dan instrumen ekonomi Islam tersebut harus bisa dilihat secara komprehensif.",IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan,2015,14,2,271-284,"Iswanto, Bambang",,,https://app.dimensions.ai/details/publication/pub.1091253226,1, pub.1062049870,10.11113/sh.v8n3-2.967,The Implications of Tun Dr. Mahathir Mohamad's Leadership on Islamic Economic Development in Malaysia,"During Tun Dr. Mahathir Mohamad served as a Prime Minister of Malaysia, some efforts are shown when he trying to evaluate the current economic system which is based on the conventional economic system and trying to change to the Islamic economic system. This is caused by the evolution from the westernized thought to the Islamic thinking that occurred by a paradigm shift of people who was more interested in switching to the Islamic economic system. However, it's weird because this thought is differ from Tun Dr. Mahathir Mohamad's leadership who is deemed to be more westernized than Islamic ways. In the meantime, Tun Dr. Mahathir Mohamad also had implemented the Dasar Penerapan Nilai-nilai Islam policies and he had declared Malaysia as an Islamic state. The problem is, the economic development is mixed between the conventional economic development and the Islamic economic development. It is being an issue because when the people are taught to use the Islamic economic system? Is that the outcome from the implementation of the Dasar Penerapan Nilai-nilai Islam by Tun Dr. Mahathir Mohamad's leadership? What are the Islamic economic criteria has been used by Tun Dr. Mahathir Mohamad to attract the people? In order to answer the above questions, this paper was written to answer these questions by examining and analyzing the implications of the Tun Dr. Mahathir Mohamad's leadership in the Islamic economic development in Malaysia. The methodology has been used for this paper are using the literature review method and content analysis method. The results shows during Tun Dr. Mahathir Mohamad served as Prime Minister of Malaysia, he has been attempting to develop the Islamic economic system in Malaysia. Tun Dr. Mahathir Mohamad also approached the Saudi Arabia to get the information and an experience from their implementation economic system based on shari'ah. Interestingly, although the implementation of the Islamic economic system is already started in Malaysia, the positions of non-Muslims in the country are not affected at all",Sains Humanika,2016,8,3-2,,"Mohd Shafie, Noor Husna; Mohd Rosdi, Mohd Syakir",,,https://app.dimensions.ai/details/publication/pub.1062049870,0, pub.1110216227,10.32678/ijei.v7i2.39,DEVELOPING ISLAMIC ECONOMICS AS A BODY OF KNOWLEDGE: ISSUES AND CHALLENGES,"Abstract. Developing Islamic Economics as a Body of Knowledge: Issues and Challenges. Islamic economics is challenged whether it can be called a discipline in the sense of having a clear subject-matter, well-organized body of knowledge, methodology to appraise theories and systematic accumulation of knowledge. Islamic economics is still in the formative stage to be a discipline. Systematization of its body of knowledge is still in the progress. Many fundamental issues need to be seriously addressed by the scientific community for Islamic economics to be a legitimate discipline. This paper attempts to identify several challenges to be answered by Islamic economics scientific community in their effoert to develop a solid body of knowledge of Islamic economics. Embarking from the Islamic worldview that gives foundations in our understanding of economic phenomena, efforts are to be put to develop the conceptual scheme, methodology to appraise and evaluate theory and Islamic ethics framework. The answer to those challenges will determine the scientific direction of Islamic economics, ensurea sustainable growth of knowledge and expedite the speed of the evolutional process of Islamic economics towards becoming a distinct discipline.Abstrak. Mengembangkan Ekonomi Islam sebagai Inti dari Ilmu Pengetahuan: Masalah dan Tantangan. Ekonomi Islam ditantang apakah itu dapat disebut disiplin dalam arti materi yang jelas, inti dari ilmu pengetahuan yang terorganisir dengan baik, metode untuk menilai teori dan akumulasi sistematis ilmu pengetahuan. Ekonomi Islam masih dalam tahap formatif untuk menjadi suatu disiplin. Sistematisasi bod nya pengetahuan masih dalam kemajuan. Banyak masalah mendasar perlu ditangani serius oleh komunitas ilmiah untuk ekonomi Islam menjadi disiplin yang sah. Tulisan ini mencoba untuk mengidentifikasi beberapa tantangan yang harus dijawab oleh ekonomi Islam komunitas ilmiah dalam effoert mereka untuk mengembangkan tubuh yang kuat dari pengetahuan ekonomi Islam. Memulai dari pandangan dunia Islam yang memberikan dasar-dasar dalam pemahaman kita tentang fenomena ekonomi, upaya yang harus dihukum untuk mengembangkan skema konseptual, metodologi untuk menilai dan mengevaluasi kerangka teori dan etika Islam. Jawaban untuk tantangan-tantangan akan menentukan arah ilmiah ekonomi Islam, ensurea pertumbuhan yang berkelanjutan pengetahuan dan mempercepat kecepatan proses evolusional ekonomi Islam menuju menjadi disiplin yang berbeda.",ISLAMICONOMIC Jurnal Ekonomi Islam,2016,7,2,,"FURQONI, HAFAS",,,https://app.dimensions.ai/details/publication/pub.1110216227,0, pub.1047940450,10.1007/s11196-016-9457-x,"Semiotics of Islamic Law, Maṣlaḥa, and Islamic Economic Thought","Abstract The paper explores the role and meaning of maṣlaḥa (social utility) and its possible appropriation in the field of Islamic legal and economic thought, as laid down by various medieval and contemporary Muslim scholars. Questions that are pertinent to the research are the following: how has maṣlaḥa been incorporated in legal reasoning and what kind of meaning does it convey; what type of economic (and/or legal) reading does it presuppose; do ethics, law, and scriptural sources play equally important role as reference in developing the concept in economic terms, are some of the questions that this paper will try to provide answer to. Further, as there is a tendency to believe that Islamic economic thought cannot be equated only with legal and juridical underpinnings, it is pertinent to pose a question if economic ideas have flourished independently from its legal framework. Maṣlaḥa in its capacity has always remained part and parcel of Islamic legal theory, and has been rarely addressed within the frame of economic thought; therefore a new reading is required to deal with the position of economic teachings within Islamic tradition. The paper consists of three sections, whereby the contributions made by Muslim medieval scholars on Islamic economics will be presented. The first chapter provides a historical overview of Islamic law and the concept of maṣlaḥa in relation to the field of Islamic economics, including Abu Hamid al-Ghazali’s monumental Iḥya ‘ulūm al dīn (Revival of Religious Sciences), which presents a milestone in converging Sufi ethical teachings of Islam in accordance with the legal methodology of Islamic law. The second part aims to discern and examine the economic jurisprudence and economic theory in Islam as it is understood by some of the mainstream theoreticians of Islamic (economic) studies, advocating the view that Islamic economics is inextricably related to the gist of Islamic legal reasoning. In this section the ideas of Muhammad Baqr al-Sadr will be presented as he proposes a new reading of Islamic economics as a doctrine and not a science. The third part questions Islamic legal establishment and its normativity, the claim that legal norms have always been part of the Islamic economic reasoning. This claim rests upon the idea that Islamic legal patterns were also socially constructed, including some aspects of Islamic economic reasoning. Concluding remarks will draw upon the idea that despite the fact that Islamic legal and economic literature are based upon the religious scriptures of Islam, the Qur’an and Tradition, it is more appropriate to claim that they rest upon the ethical cosmology that surpasses purely theological concerns.",International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique,2016,29,2,389-404,"Al-Daghistani, Sami",Leiden University; University of Münster; Columbia University,Netherlands; Germany; United States,https://app.dimensions.ai/details/publication/pub.1047940450,3,"[]|[]||2013||||10.4337/9781782544159|pub.1000157547|8;[Behdad, Sohrab]|[ur.011672652201.07]|Review of Social Economy|1989|47|2|185-211|10.1080/00346768900000020|pub.1005900271|25;[Opwis, Felicitas]|[ur.012573635763.37]||2010||||10.1163/ej.9789004184169.i-370|pub.1016113280|31;[Hallaq, Wael B.]|[ur.07703777550.46]|Islamic Law and Society|1994|1|1|29-65|10.1163/156851994x00147|pub.1017804090|23;[Azhar, Rauf]|[]||2010||||10.1163/ej.9789004179370.i-470|pub.1041443919|10;[WILSON, R.]|[]|Journal of Islamic Studies|1998|9|1|46-59|10.1093/jis/9.1.46|pub.1059801840|8;[Kuran, Timur]|[ur.013235177311.18]|Journal of Economic Perspectives|1995|9|4|155-173|10.1257/jep.9.4.155|pub.1064531323|100;[Hallaq, Wael B.]|[ur.07703777550.46]||2009||||10.1017/cbo9780511815300|pub.1098666673|155;[ASHUR, MUHAMMAD AL-TAHIR IBN]|[]||2006||||10.2307/j.ctvkc673b|pub.1117812502|28" pub.1123828853,10.29244/jam.7.2.17-26,Bibliometric Analysis of Islamic Economics and Finance Journals in Indonesia,"For researchers in Islamic economics and finance, publishing a journal article is one of the prerequisites to enhance the discipline of Islamic economics and finance. However, to fill out the gap in current research in the field, a researcher has to review various peer-reviewed journals. This paper utilizes a bibliometric analysis through VOSviewer software to help a researcher visualizing the performance of the Islamic economics and finance journals and the researchers in the field as well as their topic of interest. This method enables a researcher with a self-developed approach in the data collection. The result of this study shows top-five Islamic economics and finance Indonesian journals, along with the ten most productive researchers. We believe there should be an improvement in the journal management and collaboration among researchers in Indonesia for the betterment of the journals in Islamic finance in the years to come.",Al-Muzara ah,2020,7,2,17-26,"Firmansyah, Egi Arvian; Faisal, Yudi Ahmad",Padjadjaran University,Indonesia,https://app.dimensions.ai/details/publication/pub.1123828853,2,"[Hirsch, J. E.]|[]|Proceedings of the National Academy of Sciences of the United States of America|2005|102|46|16569-16572|10.1073/pnas.0507655102|pub.1050917859|5424;[Jain, Swati; Basavaraj, P; Singla, Ashish; Singh, Khushboo; Kundu, Hansa; Vashishtha, Vaibhav; Pandita, Venisha; Malhi, Ravneet]|[ur.0721672720.39; ur.01341542332.89; ur.01214622020.90; ur.0653557520.62; ur.01225333316.29; ur.01256112450.03; ur.0647240210.81; ur.0715353410.44]|Journal of Clinical and Diagnostic Research|2015|9|4|zc47-51|10.7860/jcdr/2015/11994.5834|pub.1074081456|14;[Tsay, Ming-yueh; Li, Chia-ning]|[ur.013363116125.52; ]|Scientometrics|2017|113|2|705-734|10.1007/s11192-017-2493-9|pub.1091373503|6;[Ahmed, Farhan; Rafay, Abdul; Ahmed, Afzal]|[ur.015261262270.23; ; ur.016654223270.25]|Al-Iqtishad Journal of Islamic Economics|2018|10|1|135-152|10.15408/aiq.v10i1.6103|pub.1099861229|1;[Sakti, Muhammad Rizky Prima; Bin Mohd Thas Thaker, Hassanudin; Qoyum, Abdul; Qizam, Ibnu]|[ur.014015272300.31; ur.010051310147.15; ur.014454304421.84; ur.011466402421.70]|Al-Iqtishad Journal of Islamic Economics|2018|10|1|75-96|10.15408/aiq.v10i1.5446|pub.1099861232|1;[Andiani, Kartika; Hafidhuddin, Didin; Beik, Irfan Syauqi; Ali, Khalifah Muhamad]|[; ur.010541667177.07; ur.014553215203.72; ur.014026475206.68]|Al-Iqtishad Journal of Islamic Economics|2018|10|2|417-440|10.15408/aiq.v10i2.6943|pub.1104010263|4;[Amanda, Farisah; Possumah, Bayu Taufiq; Firdaus, Achmad]|[; ur.015124374343.02; ur.015473746176.59]|Al-Iqtishad Journal of Islamic Economics|2018|10|2|325-340|10.15408/aiq.v10i2.5518|pub.1104012685|2;[Chhapra, Imran Umer; Ahmed, Afzal; Rehan, Raja; Hussain, Farasat]|[ur.013001660664.80; ur.016654223270.25; ur.014326403350.76; ]|Al-Iqtishad Journal of Islamic Economics|2018|10|2|389-402|10.15408/aiq.v10i2.7106|pub.1104013622|3;[Abdi, Asad; Idris, Norisma; Alguliyev, Rasim M; Aliguliyev, Ramiz M]|[ur.01243740631.11; ur.011445326465.79; ur.010424413307.10; ur.016071707160.00]|Journal of Scientometric Research|2018|7|1|54-62|10.5530/jscires.7.1.8|pub.1104212041|7;[Piliyanti, Indah]|[ur.016230445377.94]|Shirkah Journal of Economics and Business|2019|3|2||10.22515/shirkah.v3i2.207|pub.1112174386|2;[Ahmad, Shamsuddeen Muhammad; Bin Wan Omar, Wan Ahmad; Bin Mat Junoh, Mohd Zukime]|[; ; ur.013204524165.25]|IKONOMIKA|2019|3|2|107-120|10.24042/febi.v3i2.3583|pub.1113253969|1;[Doktoralina, Caturida Meiwanto; Bahari, Zakaria; Abdullah, Sakinatul Raadiyah]|[ur.010526425707.21; ur.013004131536.15; ]|IKONOMIKA|2019|3|2|189-204|10.24042/febi.v3i2.3659|pub.1113253970|3;[Fabregat-Aibar, Laura; Barberà-Mariné, M. Glòria; Terceño, Antonio; Pié, Laia]|[ur.012075040553.59; ur.015062742553.09; ur.011723747546.87; ur.016160656311.44]|Sustainability|2019|11|9|2526|10.3390/su11092526|pub.1113893633|33" pub.1103530537,10.31106/jema.v14i01.211,Revitalization BMT and Cooperatives Function in Developing Syari'ah Economy,"The growth of Islamic economics have been more improvement, as in infrastructure, assets and number of employee year of the year. But by that improvement, there are some problems to be payed attention, like development of quality of human resources in Islamic economics system with holistic approach. So that, to strengthen the character of Islamic economics system need to restore it’s concept to the nature of Islamic thought consider with the Islamic economics history and also accommodate local wisdom. To support the improvement of Islamic economics proper with ideology objectives of islam, cooperation and BMT should be have priority to increase their functions and responsibilities in economics development. Operational of cooperation and BMT will make variability of Islamic contracts more variative. Then Islamic contract by partnership approach based profit and losses sharing will have more proportions and cost of control also will be more efficient and worries about information asymmetry will be declined. It caused, awareness of partnership and togetherness to increase cooperation member welfare will be easily achived. Keywords : business entity, Islamic Financial Institutions, Cooperation, BMT Judul Asli : Revitalisasi Fungsi BMT dan Koperasi dalam Pengembangan Ekonomi Syari’ah",JEMA Jurnal Ilmiah Bidang Akuntansi dan Manajemen,2017,14,01,66-81,"Baihaki, Ach",Universitas Islam Madura,Indonesia,https://app.dimensions.ai/details/publication/pub.1103530537,0, pub.1087174325,10.21274/an.2015.2.1.275-294,EKONOMI ISLAM SALAH SATU MODEL ALTERNATIF STRATEGI MEREKATKOKOHKAN NKRI,"The situation these days we see no effort certain groups that seek to divide NKRI both from within and foreign countries. Currently, Indonesia has lost its way and the grip of ideology in the life of nation and state. The reappearance of the Islamic economic system, both in the world and Indonesia as we have seen since about three or four decades has led to a variety of views and attitudes. It is undeniable, that the designation of Islamic economics spawned a diverse impression. For some people, the word “Islam” Islamic Economics positioned on a very exclusive place, thus eliminating keftrahannya as order value for all mankind (rahmatan lil’alamin). The concept of well-being (rahmatan lil’alamin) contained in Islamic economics aims to realize a just and prosperous society baldatun thoyyibatun wa robbun ghofur can be a safe and prosperous country and can realize resistance NKRI. Keyword: Islamic Economics, Model, Alternative, Strategy, NKRI",An-Nisbah Jurnal Ekonomi Syariah,2015,2,1,275-294,"Arwani, Agus",,,https://app.dimensions.ai/details/publication/pub.1087174325,0, pub.1022006493,10.1177/2158244016671374,Islamic Economics and the Relevance of Al-Qawā‘id Al-Fiqhiyyah,"Islamic economics, as part of the Islamic body of knowledge, has emerged as a new social science discipline that has gained currency and recognition in various institutions of higher learning in the contemporary Muslim world. Different sources of Islamic knowledge have significantly contributed to shape its evolution and development. The Islamic legal maxims, however, do not seem to have received much attention in terms of their contextualization in the present economic thinking. Using the content analysis approach, this article examines the relevance of qawā‘id al-fiqhiyyah, placing emphasis on the five normative maxims and some of their variants, to the understanding of Islamic economics. The aim is to assess their relevance to Islamic economic life and their contextualization within time and space. It was found that qawā‘id al-fiqhiyyah significantly contributes to the understanding of Islamic economics as a discipline in the Islamic tertiary educational pursuits. They help to understand certain economic theories from the Islamic ethical perspective. Therefore, it is concluded that if Muslim social scientists, especially, Muslim economists, embrace and pursue this branch of fiqh with an utmost concern and commitment, it would facilitate a better appreciation of economic theories from the Islamic perspective.",SAGE Open,2016,6,4,2158244016671374,"Mustafa, Daud A.; Abdulsalam, Hashir A.; Yusuf, Jibrail B.",Maitama Sule University Kano; University of Ilorin; University of Brunei Darussalam; University of Cape Coast,Nigeria; Nigeria; Brunei; Ghana,https://app.dimensions.ai/details/publication/pub.1022006493,1,"[]|[]||2013||||10.4337/9781782544159|pub.1000157547|8;[Bin Yusuf, Jibrail]|[ur.012306406055.31]|SAGE Open|2014|4|3|2158244014541771|10.1177/2158244014541771|pub.1006875930|3;[Gilbert, Roy F.]|[]|Journal of Forensic Economics|1998|11|2|143-151|10.5085/jfe.11.2.143|pub.1018243611|1;[Hoover, Kevin D.]|[]|Philosophy of Economics|2012|||89-113|10.1016/b978-0-444-51676-3.50004-x|pub.1028680557|11;[Bin Yusuf, Jibrail]|[ur.012306406055.31]|Journal of Islamic Marketing|2010|1|3|220-230|10.1108/17590831011082400|pub.1029755178|27;[Khan, Mohammad Mansoor; Bhatti, M. Ishaq]|[ur.013125575013.29; ur.012434030571.43]|Humanomics|2006|22|3|145-161|10.1108/08288660610703320|pub.1038540404|17;[Schaps, David M.]|[]|The Encyclopedia of Ancient History|2012||||10.1002/9781444338386.wbeah06233|pub.1048435103|1;[Zakariyah, Luqman]|[ur.012477405077.29]||2015||||10.1163/9789004304871|pub.1048766757|6;[Ferrari-Filho, Fernando; Conceição, Octavio Augusto Camargo]|[ur.016305177666.75; ur.015701422173.12]|Journal of Economic Issues|2005|39|3|579-594|10.1080/00213624.2005.11506835|pub.1051218481|27;[Alchian, Armen A.]|[ur.050447050.36]|Journal of Political Economy|1950|58|3|211-221|10.1086/256940|pub.1058570421|2011;[Gilboa, Itzhak; Postlewaite, Andrew W; Schmeidler, David]|[ur.012507111021.63; ur.014377300323.97; ur.07561363015.19]|Journal of Economic Perspectives|2008|22|3|173-188|10.1257/jep.22.3.173|pub.1064530389|90;[]|[]|Social Problems|2014|61|1|1-21|10.1525/sp.2013.11262|pub.1067700291|38;[Bernoulli, Daniel]|[]|Econometrica|1954|22|1|23|10.2307/1909829|pub.1069638886|1354;[SIDDIQI, MUHAMMAD]|[]|Journal of King Abdulaziz University-Islamic Economics|1989|1|1|83-116|10.4197/islec.1-1.4|pub.1072352709|1;[HASSAN, ABUL]|[]|Journal of King Abdulaziz University-Islamic Economics|2005|18|1|15-31|10.4197/islec.18-1.2|pub.1072352825|3;[Aydin, Necati]|[]|Islamic Economic Studies|2013|21|1|1-34|10.12816/0000238|pub.1083960481|14;[Hume, David]|[]|David Hume: Enquiries Concerning Human Understanding and Concerning the Principles of Morals (Third Edition)|1777|||1-1|10.1093/oseo/instance.00046349|pub.1087112215|271;[]|[]|Advances in Electronic Government, Digital Divide, and Regional Development|2012||||10.4018/978-1-4666-1625-7|pub.1096034831|12;[Hoover, Kevin D.]|[]||2001||||10.1017/cbo9780511613050|pub.1098787721|211;[Shams, Rasul]|[ur.011540343615.34]|SSRN Electronic Journal|2004||||10.2139/ssrn.567062|pub.1102204994|3;[Aydinonat, N Emrah]|[ur.010550135563.95]||2008||||10.4324/9780203930946|pub.1109739171|47;[Akhtar, M. Ramzan]|[]|American Journal of Islam and Society|1992|9|2|202-218|10.35632/ajis.v9i2.2555|pub.1133645146|8" pub.1129023036,10.30984/jis.v18i1.1074,TALAQQI RUKBAN AND IHTIKAR IN THE TRADITIONAL MARKET AT MAKASSAR IN PERSPECTIVE OF ISLAMIC ECONOMIC LAWS,"This article discusses talaqqi rukban, a buying and selling tactic that seen as violating Islamic Economic Law. Where this practice is detrimental to sellers who sell their agricultural products because they are hindered by unscrupulous buyers who offer the prices of such farm products at prices far below the actual market price. This trading system, of course, is a fraud because the seller of agricultural products does not know the actual price and suffers from it. There are also sellers in the market monopolize certain goods in the market so that the costs of these goods rise dramatically. Sellers who carry out the monopoly get big profits while the people who become consumers are disadvantaged. This practice in Islam is called Ihtikar. This research uses descriptive qualitative research methods with a normative sociologies approach. In Islamic Economic Law, this practice strictly prohibited. It is a prohibited sale and purchase, but in Makassar, the practice of Talaqqi Rukban and Ihtikar still often occurs, whereas when viewed from the background of the Talaqqi Rukban and Ihtikar perpetrators are religious people. Of course, the practice is following Islamic Economic Law based on the Qur'an and Hadith. This research will propose a system, form, and analysis of some views of Jumhur scholars about the law, the terms of sale and purchase, which are: forbidden, obligatory, Sunnah, and makruh following Islamic economic law.",Jurnal Ilmiah Al-Syir ah,2020,18,1,50,"Nawawi, Nurnaningsih",,,https://app.dimensions.ai/details/publication/pub.1129023036,0, pub.1127305899,10.26740/al-uqud.v4n1.p133-145,Revisiting Islamic Economics of Nusantara: Conceptual and Legal Perspectives,"The development of Islam in Indonesia is inseparable from the economy because Islam initially came to Indonesia through trade. The teachings of Islam are embedded through economic activities such as in commerce and agriculture, although not uses Islamic terms specifically. As a result, many people are not aware that their economic activity becomes part of the implementation of the Islamic economics concept. Therefore, this paper aims to examine the implementation of Islamic economics in this country, both in terms of conceptual and formal legal practice implemented by the community. This study based on library research that focused on studying a variety of works of literature about the Islamic economic system and its implementation in Indonesia. Interviews and observation also collect the data to farmers and cattle ranchers that have taken as the sample. Furthermore, the data analysis employs a content analysis method to identify the specific characteristics of the information when data had been collected. The results of this study indicate that some of the Islamic economics concepts has been applied in the Indonesian daily economy activities. This reflects the manifestation of the 33rd Article of the Indonesian Constitution 1945 that emphasizes economic built by the cooperations and kinship principle. In the society who do farming and animal husbandry, for example, people implements ""Paron"" and ""Gaduh"" that use the same principles with musyarakah in the Islamic financing system.",al-Uqud Journal of Islamic Economics,2020,4,1,133,"Anwar, Moch Khoirul; Febrianto, Nur Fitroh",,,https://app.dimensions.ai/details/publication/pub.1127305899,0, pub.1103650636,10.25123/vej.1691,REKONSTRUKSI DUAL BANKING SYSTEM: KEBERADAAN PRINSIP-PRINSIP SYARIAH PERBANKAN DALAM SISTEM HUKUM PERBANKAN NASIONAL,"The legal practice of Islamic (Sharia) economics in the real sector of Indonesia’s national economic development by way of various institutions or Islamic (sharia-based) economic centers has had a positive impact on the growth and development of the national economy. The practice is based on Islamic principles, which have been shaped into a wide variety of regulations or legislation in effect. In the legal concept of Sharia economics, the state as represented by the government that implements Sharia-based economic practices must apply the principles of Islamic economics to achieve the goal of Islamic economic law. The purpose of this Sharia economic law emphasizes the benefits for society based on the balance and fairness thus attained to present a showcase of the politics involved in Islamic economic law. The actual reality of legislation in Sharia-based economic activities issued by the government still falls decidedly short of expectations when compared to conventional economic activities and legal certainty in other countries, due to the role that Islamic economic law plays in determining the government’s political direction and ways of formalizing Islamic economic law in Indonesia.",Veritas et Justitia,2015,1,2,,"Kristianti, Dewi Sukma",,,https://app.dimensions.ai/details/publication/pub.1103650636,0, pub.1136400377,10.18502/kss.v5i4.8701,English Courses for Students of Islamic Economics: What Do They Really Need?,"The teaching of the English language to the students of Islamic Economics should aim to provide them with the skills needed for completing academic as well as professional tasks. The purposes of this study are twofold: (1) identifying what types of English language skills the students of Islamic Economics need; and (2) figuring out whether the current English for specific purposes (ESP) course offered is relevant to their needs. This on-going study employs qualitative descriptive methods with 200 firstand second-year students of the Islamic Economics study program of a state university in Medan, Indonesia. The data analyzed in this paper were collected using an online survey divided into two sections: one to collect the participants’ demographics and the other to explore their perceived language skill needs. The results reveal that most students need reading and writing skills more than any other language skills. The students reported that the English course they have taken so far did not prepare them to master those two needed skills. This study recommends that the existing ESP syllabus be redesigned to meet the students’ needs. Keywords: English for specific purposes (ESP), higher education, Islamic economics, need analysis",KnE Social Sciences,2021,,,425-436,"Ridwan, M; Fithriani, Rahmah; Fransiska, Widia; Batubara, Chuzaimah",Universitas Islam Negeri Sumatera Utara,Indonesia,https://app.dimensions.ai/details/publication/pub.1136400377,0,"[Dehnad, A.; Bagherzadeh, R.; Bigdeli, Shoaleh; Hatami, K.; Hosseini, F.]|[ur.01043556262.42; ur.0630653750.94; ur.0621170446.62; ; ur.010066361047.49]|Procedia - Social and Behavioral Sciences|2010|9||1307-1312|10.1016/j.sbspro.2010.12.325|pub.1023708886|4;[Sothan, Seng]|[ur.012746475003.14]|International Journal of Linguistics and Communication|2015|3|1||10.15640/ijlc.v3n1a11|pub.1068020645|3;[Mohammadzadeh, Sakineh; Barati, Tahereh; Fatemi, Mohammad Ali]|[; ur.016005205611.90; ]|Theory and Practice in Language Studies|2015|5|8|1695|10.17507/tpls.0508.21|pub.1068345167|4;[Zhu, Wenzhong; Liu, Dan]|[; ]|Higher Education Studies|2014|4|1||10.5539/hes.v4n1p68|pub.1072948812|2;[Guiyu, Dai; Yang, Liu]|[ur.016643531206.00; ]|Higher Education Studies|2016|6|2|142|10.5539/hes.v6n2p142|pub.1072948937|3;[Paci, Margarita]|[]|Journal of Educational and Social Research|2013||||10.5901/jesr.2013.v3n7p425|pub.1073491943|4;[Madkur, Ahmad]|[ur.014643166650.16]|Journal on English as a Foreign Language|2018|8|1|39-56|10.23971/jefl.v8i1.584|pub.1103314791|2;[Fithriani, R]|[ur.013416431660.31]|KnE Social Sciences|2018|3|4|741-755|10.18502/kss.v3i4.1982|pub.1105455878|3;[Rahman, Momtazur]|[]|Universal Journal of Educational Research|2015|3|1|24-31|10.13189/ujer.2015.030104|pub.1110592903|16" pub.1134154926,10.22515/shirkah.v5i3.345,Islamic Economics Development in Indonesia: Reflection on Contemporary Thoughts of Muslim Intellectuals,"This study aims to establish the record of accomplishment of the strong hallmark of Islamic economic thought and its contribution to economic development. The ideas rooted from the Muslim intellectuals in Indonesia, the scholars of the State Islamic Religious Colleges (PTKIN) as institutions mandated in developing Islamic economics and human resources, were discussed to outline the multifaceted phenomenon of Islamic economic development. This study scrutinizes ideas conveyed in internationally reputed, Sinta 1-indexed, Web of Science-indexed, or Scopus-indexed journals. This study outlined a qualitative approach in the form of library research using content analysis. This study disclosed that Indonesian Muslim intellectuals brought to light the issue of zakah excessing other themes in the Islamic economy as the solution to perennial problems of the social, political, and cultural conditions of Indonesian society. The results of this study contribute to the views of Islamic economic concept and practice as insights and references of its continuous development in Indonesia.",Shirkah Journal of Economics and Business,2020,5,3,411-435,"Abidin, Zainal",,,https://app.dimensions.ai/details/publication/pub.1134154926,0,"[Choiruzzad, Shofwan Al Banna; Nugroho, Bhakti Eko]|[ur.013202213164.92; ]|Procedia Environmental Sciences|2013|17||957-966|10.1016/j.proenv.2013.02.114|pub.1037493662|6;[Laldin, Mohamad Akram; Furqani, Hafas]|[ur.010376344637.44; ur.010001627321.90]|Al-Jami ah Journal of Islamic Studies|2016|54|2|249-272|10.14421/ajis.2016.542.249-272|pub.1084315428|7;[Djakfar, Muhammad]|[ur.013424202655.81]|KARSA Journal of Social and Islamic Culture|2016|24|2|269|10.19105/karsa.v24i2.1127|pub.1084377336|1;[Satori, Djaman; Komariah, Aan]|[ur.014143314001.10; ur.014256626071.69]|Journal of Education and Learning (EduLearn)|2015|9|4|328-333|10.11591/edulearn.v9i4.2424|pub.1085484333|1;[Indriati, Isnan; Nugroho, Muh Rudi]|[; ur.013530464350.27]|Shirkah Journal of Economics and Business|2019|4|1||10.22515/shirkah.v4i1.266|pub.1123666678|1;[Hamzah, Hamzah; Yudiawan, Agus; Umrah, St.; Hasbullah, Hasbullah]|[ur.011016323705.97; ur.011536346525.68; ur.014116673415.74; ur.014034465613.76]|International Journal of Evaluation and Research in Education (IJERE)|2020|9|1|77-82|10.11591/ijere.v9i1.20317|pub.1128294090|1" pub.1107936120,10.24256/pal.v1i1.58,URGENSI MASLAHAH DALAM KONSEP EKONOMI SYARIAH,"The fragility of the economic system of capitalism and socialism makes the Islamic economic system into an alternative economic system and studied in depth by contemporary Islamic economic thinkers. In realizing Islamic economic system must be aligned with the maqasid al-shari'ah (goals sharia). There are four main approaches in the study of Islamic economics namely: a pragmatic approach, recitative, utopian and adaptive. Such an approach always leads to moral values, human brotherhood, social justice, integrating Islamic values and aims for the establishment of al-mashlahah as the core maqashid al-shari'ah can be used as an argument of the legal establishment, especially relating to Islamic economics. Ijtihad in Islam economy by using al-maslahah can be done by meeting certain requirements that do not conflict with al-Qur'an and al-Hadith and not contrary to qiyas. Besides, it does not conflict with a higher benefit, both in how to do it and in a way to preserve from extinction. Economic Ijtihad Islam implemented by analyzing the social and political realities and priorities (fiqh figh realities and priorities) in order to achieve the benefit of society and the state.",PALITA Journal of Social - Religion Research,2018,1,1,17-28,"Sakirman, Sakirman",,,https://app.dimensions.ai/details/publication/pub.1107936120,0, pub.1128397792,10.29244/jam.8.1.39-56,Studi Literatur Riset Ekonomi dan Keuangan Islam dalam Jurnal Terindeks Scopus Q1,"This study tries to review the research around Islamic economics and finance on reputable journal. It uses descriptive statistical analysis based on selected 177 article publications or paper related to Islamic economics and finance, with international journal indexed by scopus Q1. The entire sample journal publications have published for five years from 2014 to 2018. The results show that Islamic economics and finance research is still dominated by Islamic banks issues (42%), followed by Islamic capital market issues (31%), then Islamic accounting (9%), Islamic business and marketing (7%), Islamic monetary (4%), and other Islamic economics and finance issues (7%), like takaful, microfinance, halal industry, waqf and economic of hajj. In addition, the average time of journal publication is between 9 and 10 months. There are at least 20 Q1 scopus journals that publish Islamic economics and finance articles and the most research with Pacific-Basin Finance Journal, Journal of Economic Behavior & Organization, Journal of International Financial Market, Institution & Money, and Journal of Business Ethics. Furthermore, the comparison of quantitative research (84%) is still more than the qualitative approach (16%).",Al-Muzara ah,2020,8,1,39-56,"Rusydiana, Aam Slamet",,,https://app.dimensions.ai/details/publication/pub.1128397792,0, pub.1125785526,10.31942/akses.v13i2.3261,Strategi Marketing Mix Perspektif Ekonomi Islam pada Hotel Semesta di Kota Semarang,"This research is a qualitative research to examine the application of Islamic economic perspective marketing in the business of sharia services in Semarang City, a case study in the sharia industry in the Sharia Universe of Semarang City. The focus of this research is to explain how the application of Islamic economic perspective marketing mix to hotel universe sharia. In this study focuses on product, price, promotion, distribution / place carried out by the hotel universe syariah city all the perspectives of Islamic economics theoretically. The purpose of this study is to provide a conclusion about the application of marketing mix namely product, price, promotion, and distribution / place carried out by hotel universe syariah Islamic economic perspective. This study uses a qualitative approach to the case study method. The data analyzed are the results of interviews, documentation and observations with the field of marketing, namely product, price, promotion, and distribution / place in the Semarang Sharia Universe Hotel. The results showed that the application of Islamic economic perspective marketing mix at the Semarang City Semesta Hotel had not been effective. Because in terms of Sharia Universe Hotel products still have not fully implemented several elements and sub elements provided by the Republic of Indonesia's Creative Economy Tourism Minister Regulation Number 2 of 2014 concerning guidelines for sharia hotel business operators. Keywords: Strategy, Marketing mix, Islamic Perspective, Sharia Industry",AKSES Jurnal Ekonomi dan Bisnis,2020,13,2,,"Hazami, Farkhi; Ayuningtyas, Rosida Dwi",,,https://app.dimensions.ai/details/publication/pub.1125785526,0, pub.1087174327,10.21274/an.2015.2.1.319-348,"SISTEM EKONOMI ISLAM: Dialektika Antara Thesis, Antitesis dan Plagiatis","Discourses in Islamic economic system are not new in economic study. There is always a big question behind Islamic economic system, what makes Islamic economic system with capitalism economic system and socialism economic system different! Historically, Moslems had explained earlier before middle century then developed by modern economic theorist. Al Qur’an and Al Hadits have explained how a Moslem must undertake two orientation in his economic activity, there are material orientation and religious orientation. Religious orientation that will be a Moslem can be justful in economic capitalism practice. Even if Moslem has a claim to property but every Moslem is very aware if his property is just a mandate and in property have right a poor and he must distribute zakat/ sadaqah mechanism. Because, zakat/ sadaqah is a social responsibility for a Moslem. so, Islamic economic system look from historical and conceptual view based on al Qur’an and al Hadits that have strong fundamental, so  Islamic economic system is believed to be same with conceptual capitalism economic system and socialism economic system. Keyword: Islam Economy System,  Zakat, capitalism economic",An-Nisbah Jurnal Ekonomi Syariah,2015,2,1,319-348,"Munif, Nasrulloh Ali",,,https://app.dimensions.ai/details/publication/pub.1087174327,0, pub.1136650641,10.28918/ijibec.v4i2.2751,Rethinking Islamic Economic and Finance Practices in Indonesia: Some Critical Reviews,"This research aimed to review and highlight some issues related to Islamic economic and finance practices in Indonesia. This research used qualitative-descriptive approach with content analysis, library research and critical studies method. This research found some critical points on islamic economic and finance practices in Indonesia, such as (i) islamic  banking in Indonesia shows inconsistencies and unwillingly implementation; (ii) the Islamic economics practices not going too far from around financial sector (iii) the practice of islamic finance in indonesia is mostly focused on the Islamic Commercial Finance (ICF) sector and less concerned with Islamic Social Finance (ISF); (iv) shariah financial institutions is more precisely than what is called ”shariah bank” (v) epistemological problems in the islamic economics curriculum need to be answered and resolved to avoid a contraproductive output from its fundamental purposes.  It is necessary to conduct re-orientation of sharia banking in order to strengthen the vision of sharia banking. All involving parties should be able to corporate, among them are academics, practitioners, governments, and, moreover, the role of scholars and organizations. It is reorientation and synergy of these parties which shall solve the problem of half-hearted implementation of banking and answer all criticism directed to the sharia banking all this time",International Journal of Islamic Business and Economics (IJIBEC),2020,4,2,81-94,"Iskandar, Azwar; Possumah, Bayu Taufiq; Arifuddin, Arfan",,,https://app.dimensions.ai/details/publication/pub.1136650641,0,"[Elo, Satu; Kyngäs, Helvi]|[ur.01116776314.27; ur.0747266053.94]|Journal of Advanced Nursing|2008|62|1|107-115|10.1111/j.1365-2648.2007.04569.x|pub.1008935133|7710;[Ebrahim, M. Shahid; Joo, Tan Kai]|[ur.015112735154.07; ]|International Journal of Social Economics|2001|28|4|314-337|10.1108/03068290110357708|pub.1009953304|20;[Tafri, Fauziah Hanim; Rahman, Rashidah Abdul; Omar, Normah]|[ur.012017660451.71; ur.012017554471.84; ur.014671565005.12]|Qualitative Research in Financial Markets|2011|3|2|86-104|10.1108/17554171111155339|pub.1025711422|23;[Morgan, David L.]|[]|Qualitative Health Research|1993|3|1|112-121|10.1177/104973239300300107|pub.1037712631|659;[Khan, Feisal]|[ur.014335776431.37]|Journal of Economic Behavior & Organization|2010|76|3|805-820|10.1016/j.jebo.2010.09.015|pub.1047283170|264;[Downe‐Wamboldt, Barbara]|[ur.01116414377.12]|Health Care For Women International|1992|13|3|313-321|10.1080/07399339209516006|pub.1049695373|1152;[Kayed, Rasem N.]|[ur.016432217505.70]|International Journal of Islamic and Middle Eastern Finance and Management|2012|5|3|203-228|10.1108/17538391211255205|pub.1052550628|26;[Iqbal, Zamir; Mirakhor, Abbas]|[ur.012141210064.18; ur.012021333757.95]|Journal of Islamic Business and Management|2012|2|1|35-64|10.12816/0004974|pub.1064680497|17;[Cole, Othman; Soufani, Khaled; Tse, Terence]|[ur.016236361175.96; ur.07546475105.07; ur.014114152775.93]|International Journal of Trade and Global Markets|2013|6|1|83|10.1504/ijtgm.2013.051551|pub.1067497620|2;[Ardiansyah, Misnen; Qizam, Ibnu; Setyono, Joko]|[ur.012473445663.49; ur.011466402421.70; ur.0616244167.08]|Inferensi|2013|7|1|99-122|10.18326/infsl3.v7i1.99-122|pub.1068610938|1;[Rahmawaty, Anita]|[]|La_Riba|2007|1|2|187-203|10.20885/lariba.vol1.iss2.art3|pub.1068808509|2;[Imam, Patrick A.; Kpodar, Kangni]|[ur.014712355454.45; ur.012463516176.49]|IMF Working Papers|2010|10|195|i|10.5089/9781455205257.001|pub.1072580119|47;[Laldin, Mohamad Akram; Furqani, Hafas]|[ur.010376344637.44; ur.010001627321.90]|Al-Jami ah Journal of Islamic Studies|2016|54|2|249-272|10.14421/ajis.2016.542.249-272|pub.1084315428|7;[]|[]||2013||||10.1596/978-0-8213-9953-8|pub.1099132410|35;[Obaidullah, Mohammed; Khan, Tariqullah]|[; ]|SSRN Electronic Journal|2008||||10.2139/ssrn.1506073|pub.1102275281|34;[Mohieldin, Mahmoud; Iqbal, Zamir; Rostom, Ahmed; Fu, Xiaochen]|[ur.013306551441.16; ur.011467157375.19; ur.011404131564.45; ]|Policy Research Working Papers|2011||||10.1596/1813-9450-5920|pub.1109447812|79;[Rusydi, Ibnu]|[]|Jurnal Ilmiah Galuh Justisi|2016|4|1|62|10.25157/jigj.v4i1.411|pub.1112748329|1;[Azwar Iskandar; Khaerul Aqbar]|[ur.015625675167.03; ur.012706106367.23]|NUKHBATUL ULUM Jurnal Bidang Kajian Islam|2019|5|2|88-105|10.36701/nukhbah.v5i2.77|pub.1123703744|1;[Azwar Iskandar; Khaerul Aqbar]|[ur.015625675167.03; ur.012706106367.23]|NUKHBATUL ULUM Jurnal Bidang Kajian Islam|2019|5|1|39-53|10.36701/nukhbah.v5i1.68|pub.1126949443|1" pub.1134135726,10.47616/jamrems.v1i2.68,Islamic Economic Concept in Poverty Alleviation,"This study aims to describe the concept of Islamic economics in poverty alleviation. This research method is descriptive qualitative research using data sources from literature or library research (library research). The research approach uses a normative approach and a historical approach. The normative approach is used to examine the ideals of the Islamic Economic conception and then analyze how it is applied. Meanwhile, the historical approach is used to study empirical facts about poverty alleviation. The results showed that the stagnant distribution will cause inequality and social inequality. For this reason, the implementation of the zakat obligation is a very urgent need. The priority of poverty alleviation according to the concept of Islamic economics is to overcome the causes of poverty, namely improving the distribution of wealth. Zakat is the main instrument which is a solution to these various problems, especially in dealing with poverty and social inequality. In Islam, the state must create programs and facilities that can overcome the problem of poverty, guarantee a decent life for the poor and provide the economic means needed to become a source of livelihood for the poor. Islamic economics can be explored more deeply for the development of economics and its benefits in alleviating poverty.",Journal of Asian Multicultural Research for Economy and Management Study,2020,1,2,67-74,"Rahman, Agussalim; Siradjuddin, Siradjuddin",,,https://app.dimensions.ai/details/publication/pub.1134135726,0, pub.1127049524,10.22236/alurban_vol3/is2pp117-136,Does Technology Matter?: literature Review Adopsi Teknologi Dalam Riset Ekonomi Keuangan Syariah,"Technology disruption brings us to a new era full of opportunities and challenges. In digital transformation, various cutting-edge innovations in the economy were born and developed. At this point, Islamic economics and finance can utilize the advantages provided by technological advances, such as features of generativity, convergence, and culture of democratization to promote ethical principles such as togetherness, justice, equality, and honesty. In the realm of research, if previously the issue of technology had not been enough of the attention of researchers, then the trends were slowly changing. This research tries to review the research on the theme of Islamic economics and finance with the emphasis on the use of the technology sector in it. This research is a literature review and uses a descriptive analysis of 28 English-language articles based on Google Scholar. The sample articles are those published from 2014 to 2019. The results showed that technology adoption has become a common concern of researchers in the field of Islamic economics and finance. The theme of developing technology-based Islamic economic and financial instruments in various sectors continues to emerge, from Islamic banking, Islamic finance, Islamic monetary systems, and zakat. Besides, this research also offers a framework on how to develop Islamic economic and financial research going forward.",Al-Urban Jurnal Ekonomi Syariah dan Filantropi Islam,2019,3,2,117-136,"Wasyith, Wasyith",,,https://app.dimensions.ai/details/publication/pub.1127049524,0, pub.1111793779,10.31958/imara.v1i1.987,PEMIKIRAN EKONOMI SOSIALIS TAN MALAKA DALAM PERSPEKTIF EKONOMI ISLAM,"The purpose of this research is to 􀏔ind out and explain the Socialist Economics, Tan Malaka, according to Islamic economics. This type of research was library research by using content analysis. The results showed that in the perspective of Islamic economics, the Socialist Economics, Tan Malaka has similarities in terms of objectives and goals. The form of the equation among others is the equality ofconcepts of justice, prosperity and welfare which are the goal of the economic system. This equation was also seen in the form of abolition of slavery and oppression.Beside the spirit of brotherhood, and mutual help or assistance proposed by Tan Malakawere also owned by Islamic economics. The role of the State in socialist economic policy Tan Malaka is also owned by Islamic economics. The prominent difference in Tan Malaka's socialist economy in terms of Islamic economics lies in the ways or instruments he uses such as zakat, infak, shadaqoh, waqf, banning ribs and so forth. In addition, differences are also seen in the philosophical foundations and rules that support the economic system.",Imara JURNAL RISET EKONOMI ISLAM,2018,1,1,17,"Zuwardi, Zuwardi",,,https://app.dimensions.ai/details/publication/pub.1111793779,0, pub.1087174324,10.21274/an.2015.2.1.175-198,EKONOMI ISLAM SALAH SATU MODEL ALTERNATIF STRATEGI MEREKATKOKOHKAN NKRI,"The situation these days we see no effort certain groups that seek to divide NKRI both from within and foreign countries. Currently, Indonesia has lost its way and the grip of ideology in the life of nation and state. The reappearance of the Islamic economic system, both in the world and Indonesia as we have seen since about three or four decades has led to a variety of views and attitudes. It is undeniable, that the designation of Islamic economics spawned a diverse impression. For some people, the word “Islam” Islamic Economics positioned on a very exclusive place, thus eliminating keftrahannya as order value for all mankind (rahmatan lil’alamin). The concept of well-being (rahmatan lil’alamin) contained in Islamic economics aims to realize a just and prosperous society baldatun thoyyibatun wa robbun ghofur can be a safe and prosperous country and can realize resistance NKRI. Keyword: Islamic Economics, Model, Alternative, Strategy, NKRI",An-Nisbah Jurnal Ekonomi Syariah,2015,2,1,175-198,"Arwani, Agus",,,https://app.dimensions.ai/details/publication/pub.1087174324,0, pub.1136490260,10.30811/ekonis.v22i1.1909,PEMIKIRAN EKONOMI AL-MAUDUDI DALAM PERSPEKTIF POST-MODERNISM,"Abstract: Post-modernism is one method of counter-backing the moderanism. The counter back is doing by reconstruction the disable made by the part of moderanisme. Then what about the Islamic economy which it’s the existence is considered to bring down capitalism? The objective of this research is to identify the main points of Abu 'Ala Al-Mawdudi's thought about Islamic economics and his counter-back conducted by Al-Mawdudi to capitaslim economy. The research method that the writer uses is descriptive qualitative method by reviewing Al-Maududi's books plus secondary data source taken from good scientific work in the form of journal etc. The results of this study indicate that modern Islamic economic thought is not escaped from the thought of Al-Mawdudi, Al-Mawdudi's desire to undermine the capitalist system is very relevant to the suffering of economic societies who want justice in the economy. The elimination of usury, speculation and other unfair instruments is the main objective of Islamic economics. With the emergence of an economic system based on the foundations of Islam will cultivate and develop a better economic system. Islamic economics will answer all the ""complaints"" of the international community in the economy. Keywords : Al-Maududi, Post Moderanism, Islamic Economics, and Capitalism",Ekonis: Jurnal Ekonomi dan Bisnis,2020,22,1,,"Razali, Ramadhan; Febriansyah, Sutan; Hilmi, Hilmi",,,https://app.dimensions.ai/details/publication/pub.1136490260,0, pub.1132204028,10.47971/mjhi.v3i1.185,PERAN STRATEGI POLITIK ISLAM TERHADAP PEREKONOMIAN DI INDONESIA,"The development of Islamic economics is in a position to develop forward to very rapidly (Up to date), this starts with the emergence of several sharia financial institutions that have emerged along with efforts to accelerate economic growth in the community. Among the characteristics of the Islamic economic system is the emergence of demands to put more emphasis on the legal aspects and Islamic business ethics. So that the existing system in the Islamic economy there is an obligation to apply the principles of sharia and Islamic business ethics as well. Philosophically why the principles in Islamic economics must meet several criteria, including the principles of worship (al-tauhid), equality (al-musawat), freedom (al-hurriyat), justice (al-'adl), help- help (al-ta'awun) and tolerance (al-tasamuh). The strategic role of Islamic economics provides a very positive power for accelerating economic development in Indonesia through business partnerships with small and medium businesses. Empowerment of Islamic economics through a business partnership between Islamic financial institutions and small and medium businesses by developing real sector business activities in agriculture, such as agriculture, industry and trade as well as Islamic financial services and institutions, needs to be empowered and carried out to encourage the acceleration of national economic development and efforts to improve the economic welfare of the Indonesian people themselves.",Mutawasith: Jurnal Hukum Islam,2020,3,1,18-43,"Ahyani, Hisyam; Nurhasanah, Elah",,,https://app.dimensions.ai/details/publication/pub.1132204028,0, pub.1121489952,10.29300/mzn.v5i2.1442,SIGNIFIKANSI LEMBAGA AL-ḤISBAH DALAM SISTEM EKONOMI ISLAM,"If the teachings of neoclassical economic systems minimize the role of the state in the market, and conversely the teaching of socialist economic systems maximizes the role of the State in the market, Islamic economic systems teach that markets, countries and individuals are in balance (iqtiṣād / equilibrium). This means that for Islamic economic systems, the State is in a unified system. However, Islamic economic systems guarantee a free market mechanism, where sellers and buyers are free to compete fairly in terms of equity. To guarantee the sustainability of this market fairly, from the outset the Messenger of Allah saw attention to the market by conducting an investigation into the market. This sunna is preserved by friends and the Islamic world, which in turn is transformed into an institution of ratio. After observing the objectives, principles, and characteristics of Islamic economic systems, it turns out that the existence of this market watchdog is a necessity, as a logical consequence of the Islamic economic system it self.",Jurnal Ilmiah Mizani Wacana Hukum Ekonomi Dan Keagamaan,2019,5,2,135,"Wahid, Khairuddin",,,https://app.dimensions.ai/details/publication/pub.1121489952,0, pub.1113169227,10.30983/es.v2i2.725,ANANILSA PENERAPAN EKONOMI SYARIAH PADA UNIT USAHA BUMDes DALAM MENINGKATKAN EKONOMI MASYARAKAT DESA,"The purpose of this Writing is to analyze the study of the Implementation of Sharia Values in the business of the Nagari-Owned Business Entity (BUMNag). The analytical method used in this study is the SWOT analysis. This study shows that the contracts that exist in Islamic economics can be applied to Business Units that may be formed by BUMNag in accordance with laws and regulations. In addition to having strength (the majority of the Muslim population and Nagari have Alim Ulama, have BUMNag and good development), and Opportunities (The development of Islamic economics and the National Sharia Council, the existence of the Law concerning Islamic economics), this concept also has shortcomings (lack of public understanding of sharia contracts, lack of academic staff in Nagari) and Threats (Overall Islamic economics cannot be applied in Indonesia and the development of conventional transactions in the community). To realize BUMNag based on an Islamic economic perspective, it requires an active role and joint commitment from the Nagari government, the community, religious scholars, the National Sharia Council, non-governmental organizations, and parties concerned about the development of BUMNag and the Islamic economy.",EKONOMIKA SYARIAH Journal of Economic Studies,2018,2,2,125-143,"Dewi, Yenty Astari; Izmuddin, Iiz",,,https://app.dimensions.ai/details/publication/pub.1113169227,0, pub.1084415185,10.24256/pal.v1i1.14,URGENSI MASLAHAH DALAM KONSEP EKONOMI SYARIAH,"The fragility of the economic system of capitalism and socialism makes the Islamic economic system into an alternative economic system and studied in depth by contemporary Islamic economic thinkers. In realizing Islamic economic system must be aligned with the maqasid al-shari'ah (goals sharia). There are four main approaches in the study of Islamic economics namely: a pragmatic approach, recitative, utopian and adaptive. Such an approach always leads to moral values, human brotherhood, social justice, integrating Islamic values and aims for the establishment of al-mashlahah as the core maqashid al-shari'ah can be used as an argument of the legal establishment, especially relating to Islamic economics. Ijtihad in Islam economy by using al-maslahah can be done by meeting certain requirements that do not conflict with al-Qur'an and al-Hadith and not contrary to qiyas. Besides, it does not conflict with a higher benefit, both in how to do it and in a way to preserve from extinction. Economic Ijtihad Islam implemented by analyzing the social and political realities and priorities (fiqh figh realities and priorities) in order to achieve the benefit of society and the state.",PALITA Journal of Social - Religion Research,2016,1,1,17,"Sakirman, Sakirman",,,https://app.dimensions.ai/details/publication/pub.1084415185,0, pub.1083516339,10.18196/aiijis.2014.0034.126-148,Banking Interest in the Contemporary Jurist’s Perspective: A Yusuf Al-Qaradawi’s Economics Thought,"Al-Qaradawi’s contribution to the development of contemporary Islamic economics is very profound. Many Muslim economists subscribe to his opinions, and some banking institutions and insurance companies have even adopted his views as their general policies. It is very unfortunate, however, that such a great contribution has not been well researched. It is the intention of this research to fill up this lacuna by making it accessible to the prospective readers. The objective of this study is mainly to introduce Al-Qaradawi’s economic thought and its relevance to contemporary development of Islamic economics discourse. For this purpose, the research attempts to shed some light on selected contributions that he has made to the current discourse of interest in the banking system. In connection to this, his conceptions and approaches to issues and problems in contemporary Islamic economics are also explored. It argues that Al-Qaradawi’s works on Islamic economic missed the empirical test to provide evidence of the strength and the reliability of his data theories and concepts, particularly on the topic of zakat, poverty and environment. Keywords: interest, Islamic economics, Yusuf Al-Qaradawi, Islamic legal thought",Afkaruna,2014,10,2,126-148,"Utami, Yuli",Muhammadiyah University of Yogyakarta,Indonesia,https://app.dimensions.ai/details/publication/pub.1083516339,0, pub.1115239962,10.24090/ej.v6i1.2047,Sistem Ekonomi Islam Simbol Kesejahteraan Masyarakat,"The term “economy” comes from Greek word “oikonomia” consisting of “oikos” which means household and “nomos” which means regulation. The word “oikonomia” can be defined as the applicable regulation to fulfill the needs in a household. Islamic economics aims to build the economic independence of society collectively, meanwhile conventional economics is still individualistic. In the amidst of globalization, the efforts of sharia economist in covering coventional economic flow are already good enough. System that is already ingrained in society cannot easily be changed. The good strategic plan is required in instilling Islamic economic system in the middle of society. Thomas Kuhn says: ”every system has paradigm and the core of Islamic economic paradigm is definitely from Qur’an and Sunnah”.",el-jizya Jurnal Ekonomi Islam,2018,6,1,49-64,"Wildan, Muhammad; Wildan, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1115239962,0, pub.1134903660,10.22219/jes.v5i2.14019,Islamic Economics Ethics Perspective on Economic Development in the Time of Coronavirus Disease (Covid-19),"This study aims to provide an in-depth analysis of Islamic economics ethics on economic development in the time of coronavirus disease (Covid-19). This research was qualitative, using documentation techniques in data collection. The data analyzed using descriptive-qualitative technique. The conclusion of this study found that Islamic economic ethics in the economic development emphasizes on the role of the invidual (society) and institutions (government) in an active effort to manage the spread of coronavirus disease (Covid-19) by avoid an excessive buying, consume the halal and thayyib food, increase the alms giving activites and also the enforcement of fiscal and monetary policy.",FALAH Jurnal Ekonomi Syariah,2020,5,2,111-127,"Hakim, Rahmad; Muslikhati, Muslikhati; Aprilianto, Fitrian",,,https://app.dimensions.ai/details/publication/pub.1134903660,0,"[Furqani, Hafas]|[ur.010001627321.90]|Humanomics|2015|31|1|74-87|10.1108/h-04-2014-0037|pub.1003072085|6;[Choudhury, Masudul Alam; Bhatti, Ishaq]|[ur.011304261563.36; ur.015421732571.07]||2016||||10.4324/9781315660172|pub.1004552612|8;[Choudhury, Masudul Alam]|[ur.011304261563.36]|Consumption Markets & Culture|1999|3|1|61-97|10.1080/10253866.1999.9670330|pub.1036686238|6;[ArdIç, Nurullah]|[ur.016323215232.69]|Journal of Near Eastern Studies|2012|71|2|315-324|10.1086/666697|pub.1058851064|4;[Hakim, Rahmad; Syaputra, Elvan]|[ur.013702666344.95; ur.013502777243.67]|La_Riba|2012|6|2|199-210|10.20885/lariba.vol6.iss2.art4|pub.1068808578|1;[Abeng, Tanri]|[]|Business Ethics Quarterly|1997|7|3|47-54|10.2307/3857312|pub.1070464854|64;[Dobson, John]|[]|Financial Analysts Journal|1993|49|6|57-61|10.2469/faj.v49.n6.57|pub.1070834595|24;[Aydin, Necati]|[ur.011255723434.03]|Asian Journal of Business Ethics|2017|7|1|21-36|10.1007/s13520-017-0077-7|pub.1084900655|4;[Ding, Qun; Cai, Wenjia; Wang, Can; Sanwal, Mukul]|[ur.011777266002.03; ur.01013217513.90; ur.01175561313.39; ur.016251765171.95]|Applied Energy|2017|207||520-532|10.1016/j.apenergy.2017.06.003|pub.1086044208|53;[Iqbal, Zamir; Mirakhor, Abbas]|[ur.012141210064.18; ur.012021333757.95]|Palgrave Studies in Islamic Banking, Finance, and Economics|2017||||10.1007/978-3-319-66390-6|pub.1091976427|6;[Pham, Thu Huong; Nguyen, The Ninh; Phan, Thi Thu Hoai; Nguyen, Nam Thanh]|[ur.012602263404.73; ur.016242613122.26; ur.013403356621.56; ]|Journal of Strategic Marketing|2018|27|6|1-17|10.1080/0965254x.2018.1447984|pub.1101552671|64;[Syaputra, Elvan]|[ur.013502777243.67]|FALAH Jurnal Ekonomi Syariah|2017|2|2|144-145|10.22219/jes.v2i2.5102|pub.1105763367|1;[Choudhury, Masudul Alam]|[ur.011304261563.36]|ISRA International Journal of Islamic Finance|2018|10|2|263-276|10.1108/ijif-02-2018-0025|pub.1107668335|4;[Greenacre, Luke; Akbar, Skye]|[ur.012471174025.76; ur.010744661570.43]|Journal of Retailing and Consumer Services|2019|47||87-93|10.1016/j.jretconser.2018.11.004|pub.1110104030|14;[Furqani, Hafas]|[ur.010001627321.90]|Journal of King Abdulaziz University-Islamic Economicsمجلة جامعة الملك عبدالعزيز-الاقتصاد الإسلامي|2017|30|4||10.4197/islec.30-si.6|pub.1115243646|6;[Fahlevi, Mochammad]|[ur.016061306631.67]|Proceedings of the 2020 4th International Seminar on Education, Management and Social Sciences (ISEMSS 2020)|2019||||10.2991/icas-19.2019.34|pub.1120697139|3;[Azmi, Muhammad Ulul]|[ur.012456372377.09]|AL-FALAH Journal of Islamic Economics|2019|4|2|197-210|10.29240/alfalah.v4i2.933|pub.1123471243|1;[Jack Reardon, Jack Reardon]|[]|Journal of King Abdulaziz University-Islamic Economics|2019|32|2|61-75|10.4197/islec.32-2.4|pub.1125490921|1;[Yunus, Nur Rohim; Rezki, Annissa]|[ur.016405041073.61; ur.011211435231.18]|SALAM Jurnal Sosial dan Budaya Syar i|2020|7|3||10.15408/sjsbs.v7i3.15083|pub.1125844987|38;[Fernandes, Nuno]|[]|SSRN Electronic Journal|2020||||10.2139/ssrn.3557504|pub.1125880537|570;[Djalante, Riyanti; Lassa, Jonatan; Setiamarga, Davin; Mahfud, Choirul; Sudjatma, Aruminingsih; Indrawan, Mochamad; Haryanto, Budi; Sinapoy, Muhammad Sabaruddin; Rafliana, Irina; Djalante, Susanti; Gunawan, Lalu Adi; Anindito, Rafael; Warsilah, Henny; Surtiari, I. Gusti Ayu]|[ur.015565541225.45; ur.013411240515.60; ur.01002775213.69; ur.013227633572.50; ; ur.010120123525.26; ur.01071233370.35; ur.010771403322.32; ur.07744167001.69; ur.010747327562.65; ; ; ur.010023472364.51; ]|Progress in Disaster Science|2020|6||100091|10.1016/j.pdisas.2020.100091|pub.1126141670|181;[]|[]|International Tourism and Hospitality Journal|2020||||10.37227/ithj-2020-02-09|pub.1126380880|33;[Nicola, Maria; Alsafi, Zaid; Sohrabi, Catrin; Kerwan, Ahmed; Al-Jabir, Ahmed; Iosifidis, Christos; Agha, Maliha; Agha, Riaz]|[ur.012463541511.11; ur.01230744460.44; ur.014633223320.12; ur.011125427731.62; ur.016001406037.39; ur.014033425137.96; ur.01165730746.02; ur.0725414346.06]|International Journal of Surgery|2020|78||185-193|10.1016/j.ijsu.2020.04.018|pub.1126724088|1661;[Mohamed, Kawthar; Rodríguez-Román, Eduardo; Rahmani, Farzaneh; Zhang, Hongbo; Ivanovska, Mariya; Makka, Sara A.; Joya, Musa; Makuku, Rangarirai; Islam, Shahidul; Radwan, Nesrine; Rahmah, Laila; Goda, Rayan; Abarikwu, Sunny O.; Shaw, Mujtaba; Zoghi, Samaneh; Irtsyan, Sevan; Ling, Irene; Cseprekal, Orsolya; Faten, Attig-Bahar; Sayar, Esra Hazar; Soloukey, Chagajeg; Grancini, Giulia; Rezaei, Nima]|[ur.010514171105.12; ur.013734440314.55; ur.07745202625.44; ur.01160462776.32; ur.07621505350.35; ur.010562304305.21; ur.012155245305.09; ur.013550206305.32; ur.012355716171.34; ur.0635312540.29; ur.011426000105.82; ur.014320545371.12; ur.0613355775.82; ur.016006643105.36; ur.0610347434.52; ; ur.013067054305.92; ur.01033006125.78; ur.016054756305.21; ur.0647131441.37; ; ur.0650074104.22; ur.0764344311.13]|Infection Control and Hospital Epidemiology|2020|41|10|1245-1246|10.1017/ice.2020.162|pub.1126897562|50;[Yezli, Saber; Khan, Anas]|[ur.01025471447.24; ur.015311111641.15]|Journal of Travel Medicine|2020|28|2||10.1093/jtm/taaa065|pub.1126926928|12;[Quadri, Sayed A]|[ur.015741251533.05]|International Journal of Infectious Diseases|2020|96||219-221|10.1016/j.ijid.2020.05.007|pub.1127510192|38;[Ashraf, Hamid; Faraz, Ahmad; Raihan, Md; Kalra, Sanjay]|[ur.015315361330.87; ur.013405061501.56; ; ur.01043565050.89]|Journal of the Pakistan Medical Association|2020|70(Suppl 3)|5|s152-s156|10.5455/jpma.34|pub.1127524919|3;[Iskandar, Azwar; Possumah, Bayu Taufiq; Aqbar, Khaerul]|[ur.014401257425.27; ur.015124374343.02; ur.012510602617.86]|SALAM Jurnal Sosial dan Budaya Syar i|2020|7|7||10.15408/sjsbs.v7i7.15544|pub.1127917506|3;[Fardin, Mohammad Ali]|[ur.016334603665.26]|Jundishapur Journal of Chronic Disease Care|2020|9|2||10.5812/jjcdc.104260|pub.1127939983|13;[Silalahi, Dina Eva; Ginting, Rasinta Ria]|[; ]|Jesya (Jurnal Ekonomi & Ekonomi Syariah)|2020|3|2|156-167|10.36778/jesya.v3i2.193|pub.1128271359|2;[Donthu, Naveen; Gustafsson, Anders]|[ur.012507221770.44; ur.011451215263.29]|Journal of Business Research|2020|117||284-289|10.1016/j.jbusres.2020.06.008|pub.1128301251|249;[]|[]|Jurnal Perencanaan Pembangunan The Indonesian Journal of Development Planning|2020|4|2|240-252|10.36574/jpp.v4i2.118|pub.1128381056|8;[Faris, Mo'ez A-Islam E; Salem, Mohamed L; Jahrami, Haitham A; Madkour, Mohamed I; BaHammam, Ahmed S]|[ur.01162616770.31; ur.0613730123.57; ur.01340341213.54; ur.010111724237.42; ur.010332337467.26]|Annals of Thoracic Medicine|2020|15|3|125-133|10.4103/atm.atm_151_20|pub.1128619513|5;[Noval, Noval; Nadia, Nadia]|[ur.016423135244.47; ur.014014007327.15]|Jurnal Ilmu Perbankan dan Keuangan Syariah|2020|2|1|1-23|10.24239/jipsya.v2i1.20.1-23|pub.1128706192|1;[Torequl Islam, Muhammad; Nasiruddin, Md; Khan, Ishaq N; Mishra, Siddhartha Kumar; Kudrat-E-Zahan, Md; Alam Riaz, Thoufiqul; Ali, Eunus S; Rahman, M Safiur; Mubarak, Mohammad S; Martorell, Miquel; Cho, William C; Calina, Daniela; Docea, Anca Oana; Sharifi-Rad, Javad]|[ur.014322567721.06; ur.013172621733.35; ur.01210530534.37; ur.01220126001.66; ur.0753133431.48; ; ur.0755134002.67; ur.012110226635.00; ur.011016572560.35; ur.01253405220.13; ur.01341364677.86; ur.01355027531.22; ur.01124352531.52; ur.01134657372.70]|Frontiers in Public Health|2020|8||281|10.3389/fpubh.2020.00281|pub.1128945443|26;[Ichsan, Ilmi Zajuli; Rahmayanti, Henita; Purwanto, Agung; Sigit, Diana Vivanti; Irwandani, Irwandani; Ali, Ahmad; Susilo, Susilo; Kurniawan, Edi; Rahman, Mehadi]|[ur.013661235200.86; ur.010232604651.39; ur.015360545015.43; ur.07745146513.69; ur.015350542467.20; ur.011473654315.29; ; ur.015413627021.78; ur.014073334753.77]|Tadris Jurnal Keguruan dan Ilmu Tarbiyah|2020|5|1|167-178|10.24042/tadris.v5i1.6283|pub.1128974422|1;[del Rio-Chanona, R Maria; Mealy, Penny; Pichler, Anton; Lafond, François; Farmer, J Doyne]|[ur.012453534763.50; ur.012741207021.56; ur.015740501475.16; ur.014074513150.47; ur.01271277434.01]|Oxford Review of Economic Policy|2020|36|Supplement_1|s94-s137|10.1093/oxrep/graa033|pub.1129044879|102;[Minhas, Qurratul]|[]|SSRN Electronic Journal|2020||||10.2139/ssrn.3645952|pub.1129148390|1;[Barbier, Edward B; Burgess, Joanne C]|[ur.0600413444.21; ur.014724124517.89]|World Development|2020|135||105082|10.1016/j.worlddev.2020.105082|pub.1129259881|54;[Salisu, Afees A.; Akanni, Lateef O.]|[ur.012507427163.89; ur.015612764347.35]|Emerging Markets Finance and Trade|2020|56|10|2310-2331|10.1080/1540496x.2020.1785424|pub.1129661425|71;[Bispo Júnior, José Patrício; Morais, Marciglei Brito]|[ur.0667265377.68; ur.012633737525.13]|Cadernos de Saúde Pública|2020|36|8|e00151620|10.1590/0102-311x00151620|pub.1129859790|4;[Furqani, Hafas; Adnan, Gunawan; Mulyany, Ratna]|[ur.010001627321.90; ur.016244171753.65; ur.015504513620.02]|International Journal of Ethics and Systems|2020|36|3|449-463|10.1108/ijoes-03-2020-0032|pub.1129884423|2;[Ratten, Vanessa]|[ur.012563460725.83]|Journal of Enterprising Communities People and Places in the Global Economy|2020|14|5|753-764|10.1108/jec-06-2020-0121|pub.1130052508|29;[Erokhin, Vasilii; Gao, Tianming]|[ur.013357164436.42; ur.013472024476.03]|International Journal of Environmental Research and Public Health|2020|17|16|5775|10.3390/ijerph17165775|pub.1130061297|33;[Alif Jumai Rajab; Muhamad Saddam Nurdin; Hayatullah Mubarak]|[; ; ]|BUSTANUL FUQAHA Jurnal Bidang Hukum Islam|2020|1|2|156-173|10.36701/bustanul.v1i2.143|pub.1130111333|1;[Ronny Mahmuddin; Syandri, Syandri]|[; ur.014302477217.13]|BUSTANUL FUQAHA Jurnal Bidang Hukum Islam|2020|1|2|209-222|10.36701/bustanul.v1i2.147|pub.1130111337|2;[Arifin, Samsul; Zaini, Akhmad]|[ur.016165110441.28; ur.014623440477.70]|Unnes Journal of Public Health|2020|9|2|126-134|10.15294/ujph.v9i2.38107|pub.1130211510|3;[Morales, Yusuf Roque; Morales, Sheryl Renomeron]|[ur.014054273556.49; ur.016227636262.37]|SSRN Electronic Journal|2020||||10.2139/ssrn.3678425|pub.1130305721|1;[Ubaidillah, Muhammad; Syah Aji, Rizqon Halal]|[; ]|Islamic Banking Jurnal Pemikiran dan Pengembangan Perbankan Syariah|2020|6|1|1-16|10.36908/isbank.v6i1.159|pub.1130531977|3;[Suyadi; Nuryana, Zalik; Fauzi, Niki Alma Febriana]|[ur.011203631357.56; ur.011504236560.04; ur.015751401010.05]|International Journal of Disaster Risk Reduction|2020|51||101848|10.1016/j.ijdrr.2020.101848|pub.1130829776|7;[Ahmad, Zohaib; Ahad, Arzoo]|[; ]|Theology and Science|2020|19|1|1-10|10.1080/14746700.2020.1825192|pub.1131417152|3;[Isiko, Alexander Paul]|[ur.015275567755.94]|Journal of African Studies and Development|2020|12|3|77-96|10.5897/jasd2020.0573|pub.1131568576|14;[Hambari, Hambari; Arif, Arif Ali; Zaim, Muntaha Artalim]|[; ur.011525650572.36; ]|International Conference of Zakat|2020|||119-126|10.37706/iconz.2020.225|pub.1132086020|1;[Harahap, Soritua Ahmad Ramdani; Azmi, Muhammad Ulul; Arif, Achmad]|[ur.012102500751.42; ur.012456372377.09; ]|Ijtihad Jurnal Hukum dan Ekonomi Islam|2020|14|1|119-135|10.21111/ijtihad.v14i1.4508|pub.1134654755|1" pub.1133299267,10.37706/ijaz.v5i3.264,The Zakat and Technology,"This study aims to determine the development and trend map of the Zakat and Technology outbreak research that is published by reputable journals in the theme of Islamic economics and finance. The data analyzed covering more than 440 publications of indexed research publications. The export data is then processed and analyzed using the R Biblioshiny application program to find out the bibliometric map of the development of the role of Islamic economics and finance in zakat and technology research. The results showed that the number of publications on the development of the role of Islamic economics and finance research experienced a significant increase. The results show that the highest number of document types are journaled articles. The most popular authors are Kuran T, and the most popular keyword topics are zakat, Islam, and Indonesia.",International Journal of Zakat,2020,5,3,88-107,"Nailah, Nailah; Rusydiana, Aam Slamet",,,https://app.dimensions.ai/details/publication/pub.1133299267,0, pub.1091253241,10.18326/ijtihad.v15i2.257-274,Konstruksi filosofis akad-akad ekonomi syariah,"The problem that frequently appears in Islamic economic contract is the debate on its normative legal and philosophical basis. This article will explain that many contracts in Islamic economic law are based on the philosophy of law. The philosophy of Islamic economic law is based on triangle concept, i.e. philosophy of God, human being, and nature. It is characterized by God-oriented (rabbani) and humanity- oriented (insani) economy. Its God-oriented character preceives Allah (God) as the center of human awareness in performing economic activities and it reflects in economic behavior considering the nature of human being and promoting the values of goodness, justice, and mutual relationship.",IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan,2016,15,2,257-274,"Ridwan, Ridwan",,,https://app.dimensions.ai/details/publication/pub.1091253241,0, pub.1047918149,10.1080/00346764.2012.761752,Islam and Markets,"The field of Islamic Economics has traditionally focused on two main areas of inquiry, banking and the public sector. The objective of this paper is an attempt to fill an important gap in the Islamic Economics literature that has been surprisingly overlooked by most scholars in the field. This gap concerns the nature and role of markets in an Islamic economic system. The primary concern is to investigate the nature and structure of an Islamic formulation of markets. The paper engages in a detailed analysis of Islamic scripture, the Qur'an and Hadith, pertaining to the issues of contracts, exchange, markets, prices, regulation, usury, and competition. The paper identifies an active and comprehensive treatment of markets in Islamic scripture that questions many of the misconceptions surrounding the relationship between Islam and markets.",Review of Social Economy,2013,71,1,20-43,"Reda, Ayman",,,https://app.dimensions.ai/details/publication/pub.1047918149,4,"[Rice, Gillian]|[ur.011032440237.67]|Journal of Business Ethics|1999|18|4|345-358|10.1023/a:1005711414306|pub.1002427060|273;[Dugger, William M.]|[]|Journal of Economic Issues|1989|23|2|607-615|10.1080/00213624.1989.11504927|pub.1004187119|38;[Lie, John]|[]|Annual Review of Sociology|1997|23|1|341-360|10.1146/annurev.soc.23.1.341|pub.1004357607|184;[Schein, Andrew]|[ur.010245563151.06]|International Journal of Social Economics|2003|30|7|788-797|10.1108/03068290310478748|pub.1016321889|3;[van Staveren, Irene]|[ur.014331366746.94]|Review of Social Economy|2009|67|1|25-47|10.1080/00346760802431306|pub.1017806433|9;[Ghazanfar, S. M.]|[]|History of Political Economy|2000|32|4|857-888|10.1215/00182702-32-4-857|pub.1023315608|10;[Fligstein, Neil; Dauter, Luke]|[ur.013231306005.02; ur.011477666355.43]|Annual Review of Sociology|2007|33|1|105-128|10.1146/annurev.soc.33.040406.131736|pub.1025881084|306;[Kula, Erhun]|[ur.012701754777.24]|Kyklos|2008|61|1|45-64|10.1111/j.1467-6435.2008.00392.x|pub.1031452748|4;[Booth, William James]|[]|The Review of Politics|1994|56|2|207-235|10.1017/s0034670500018416|pub.1033268888|6;[Sukidi]|[ur.010661561200.90]|Islam and Christian–Muslim Relations|2006|17|2|195-205|10.1080/09596410600604484|pub.1037640640|14;[Hodgson, Geoffrey M.]|[]|Review of Social Economy|2011|69|3|357-376|10.1080/00346764.2010.502839|pub.1037815671|11;[Clark, Charles M. A.]|[ur.015610065041.13]|Journal of Economic Issues|2006|40|2|261-275|10.1080/00213624.2006.11506904|pub.1041360973|6;[Coyle, Diane]|[]||2011||||10.1515/9781400838110|pub.1045476637|32;[Clary, Betsy Jane]|[ur.014440716011.71]|Review of Social Economy|2011|69|4|419-438|10.1080/00346764.2011.622906|pub.1046296821|6;[Stone, Russell A.]|[]|International Journal Middle East Studies|1974|5|3|260-273|10.1017/s0020743800034930|pub.1054022147|8;[Labib, Subhi Y.]|[ur.07515002307.26]|The Journal of Economic History|1969|29|1|79-96|10.1017/s0022050700097837|pub.1054059090|29;[Stigler, George J.]|[]|Journal of Political Economy|1967|75|3|287-292|10.1086/259279|pub.1058572760|89;[Loy, D. R.]|[]|Journal of the American Academy of Religion|1997|65|2|275-290|10.1093/jaarel/65.2.275|pub.1059718778|60;[Kuran, Timur]|[ur.013235177311.18]|Journal of Economic Perspectives|2004|18|3|71-90|10.1257/0895330042162421|pub.1064524971|178;[Evensky, Jerry]|[ur.016631454504.22]|Journal of Economic Perspectives|2005|19|3|109-130|10.1257/089533005774357806|pub.1064525032|37;[Bhagwati, Jagdish]|[ur.010751622451.21]|American Economic Review|2011|101|3|162-165|10.1257/aer.101.3.162|pub.1064525378|19;[Isaac, Alan G.]|[]|Southern Economic Journal|1997|63|3|559|10.2307/1061094|pub.1069375097|9;[Lewis, Thomas J.]|[]|Canadian Journal of Economics/Revue canadienne d économique|1978|11|1|69|10.2307/134547|pub.1069440037|17;[BASHAR, MUHAMMAD]|[]|Journal of King Abdulaziz University-Islamic Economics|1997|9|1|29-52|10.4197/islec.9-1.2|pub.1072353025|13;[Wood, Diana]|[]||2002||||10.1017/cbo9780511811043|pub.1098668361|97;[Tripp, Charles]|[]||2006||||10.1017/cbo9780511617614|pub.1098679920|118;[Chaudhuri, K. N.]|[]||1985||||10.1017/cbo9781107049918|pub.1098702754|422;[Coase, R. H.]|[]||1987||||10.7208/chicago/9780226051208.001.0001|pub.1099468981|434;[Hansen, Niles M.]|[ur.015316612017.46]|The Canadian Journal of Economics and Political Science|1963|29|4|462|10.2307/139335|pub.1101990124|12;[]|[]||2002||||10.4324/9780203024126|pub.1109738415|7" pub.1123668062,10.22515/shirkah.v4i1.261,Malmquist Productivity Index on Islamic Economics and Finance Research,"This study proposes to review the implementation of Malmquist Productivity Index (MPI) in such research publications on the theme of Islamic economics and finance. It employs descriptive statistical analysis based on selected 102 article publications. The entire sample publications have published from 2006 to 2019. The results show that research using the MPI method has still been dominated by Islamic banks issues (73%) followed by Islamic insurance or takaful issue (12%), then zakat (8%), and Islamic microfinance issue (4%). The rest are issues about halal industry, waqf and Islamic REIT. Malaysia, Indonesia and Pakistan are the 3 countries with the most study areas compared to other countries. In addition, many MPI applications are implemented along with the use of DEA methods for measuring efficiency. The most approach used in 102 studies is the production and intermediation approach.   Keywords : Malmquist Index, productivity, Islamic Economics, finance",Shirkah Journal of Economics and Business,2019,4,1,,"Rusydiana, Aam S.; Marlina, Lina; Rani, Lina Nugraha",Siliwangi University,Indonesia,https://app.dimensions.ai/details/publication/pub.1123668062,0,"[Defung, Felisitas; Salim, Ruhul; Bloch, Harry]|[ur.014275531333.30; ur.016641023375.67; ur.014067047305.21]|Applied Economics|2016|49|33|1-15|10.1080/00036846.2016.1259748|pub.1004743243|3;[Abu-Alkheil, Ahmad M.; Burghof, Hans-Peter; Khan, Walayet A.]|[ur.07427201145.75; ur.010224561545.82; ur.014116077331.22]|Journal of Applied Business Research (JABR)|2012|28|6|1385|10.19030/jabr.v28i6.7351|pub.1068746223|2;[Kamarudin, Fakarudin; Hue, Chiun Zack; Sufian, Fadzlan; Anwar, Nazratul Aina Mohamad]|[ur.012116143121.04; ; ur.014421644717.21; ur.012434004761.79]|Humanomics|2017|33|1|84-118|10.1108/h-08-2016-0059|pub.1074208779|20;[Rodoni, Ahmad; Salim, M. Arskal; Amalia, Euis; Rakhmadi, Rezki Syahri]|[ur.010242364741.75; ur.011037745341.29; ur.011635325741.98; ]|Al-Iqtishad Journal of Islamic Economics|2017|9|2|227-242|10.15408/aiq.v9i2.5153|pub.1085349060|10;[Ahmad, Rashid; Hussain, Altaf; Umer, Muhammad; Parveen, Kishwar]|[; ; ; ur.012266244020.02]|Review of Economics and Development Studies|2017|3|2|147-158|10.26710/reads.v3i2.173|pub.1100570144|2;[Ismail, Mahadzir; Sulaiman, Saliza; Abdul Rahim, Hasni; Nordin, Nordiana]|[; ; ; ]|Social and Management Research Journal|2008|5|1|77|10.24191/smrj.v5i1.5150|pub.1113633074|1;[Chuweni, Nor Nazihah; Isik, Ihsan; Blake, Andrea]|[ur.012015446145.40; ur.07401067572.38; ]|Planning Malaysia Journal|2019|17|9||10.21837/pmjournal.v17.i9.594|pub.1113972122|4;[Pambuko, Zulfikar Bagus; Usman, Nurodin; Andriyani, Lilik]|[ur.012620217627.34; ur.016276455370.50; ur.015405706153.72]|Proceedings of the 2020 4th International Seminar on Education, Management and Social Sciences (ISEMSS 2020)|2019||||10.2991/iconprocs-19.2019.2|pub.1117607048|3;[Putra, Ramadhan Rizky; Syifadhiya, Sekarsukma; Widyastiti, Sekar Aji; Pambuko, Zulfikar Bagus]|[; ; ur.014763667267.34; ur.012620217627.34]|JESI (Jurnal Ekonomi Syariah Indonesia)|2018|8|1|74-80|10.21927/jesi.2018.8(1).74-80|pub.1123069175|2;[USMAN, Nurodin; ANDRIYANI, Lilik; PAMBUKO, Zulfikar Bagus]|[ur.016276455370.50; ur.015405706153.72; ur.012620217627.34]|Journal of Asian Finance Economics and Business|2019|6|3|115-122|10.13106/jafeb.2019.vol6.no3.115|pub.1123204372|4" pub.1121099425,10.15408/aiq.v6i1.1367,Analisis Kesesuaian Konstitusi Ekonomi Indonesia Terhadap Ekonomi Islam,"The Similarities of Indonesian Economy Constitution to Islamic Economy. This study invistigates the similarities between the constitution of the Indonesian economy and Islamic economic system. It finds that the constitution of Indonesian economy have in common with the Islamic economic system, especially at the basic values, basic principles and instrumentals. The main similarities lie in the principle of economic activities based on the principles of solidarity and togatherness and the role of the state in the allocation of economic resources for economic prosperity and welfare of the whole people. Another important similarity is the presence of high concern towards the needy and neglected children through various economic policy instruments such as social security and social protection programs. Therefore, it is no longger relevant to polarize between the Indonesian economic constitution or Pancasila economic system and Islamic economic system   DOI :10.15408/aiq.v6i1.1367",Al-Iqtishad Journal of Islamic Economics,2014,6,1,23-52,"Rama, Ali; Makhlani, Makhlani",,,https://app.dimensions.ai/details/publication/pub.1121099425,0, pub.1100704648,10.30603/au.v17i1.30,Pengembangan Ekonomi Islam di Pesantren Jawa Timur,"This article aims to elaborate the value of local pesantren (Islamic boarding school) in Islamic economic development. The pesantren�s Islamic economics is assessed by using the Pierre Bourdieu's social practice theory of social action, namely (Habitus x Capital) + Ranah = Practice. In the theory of social practice, internalization of social values, interpreted as social capital in realizing the behaviour of Islamic economics (economic behaviour). The transformation of the value of local wisdom, believed to be able to inspire all the actions and social roles of individuals in the economic field by promoting the three basic pillars, among others: 1) ownership (al-milkiyah) according to sharia, 2) ownership use (tasharruffi al-milkiyah) and 3) distribution of community wealth (taui 'al-tsarwah baina al-nas) through mechanisms according to the system: shari'a, ai-ashlu fial-afdl' al-taqajyudu bi al-hukm al-syar'.",Al-Ulum,2017,17,1,,"Fauzi, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1100704648,0, pub.1092339709,10.1163/22138617-12340155,L’economia islamica: alternativa apparente o reale?,"This article deals with the nature of Islamic economics as a scientific paradigm which claims to be alternative to conventional economic thinking. To critically evaluate this claim, the work investigates the peculiar religious and moral principles that shape the idea of social justice in Islam. Subsequently, it outlines how Islamic economics derives from these principles a specific conceptualization of property rights and commercial relations that embraces parameters of (1) primacy of real economy; (2) transactional equilibrium; (3) and profit- and risk-sharing. By endorsing the conceptual autonomy of Islamic economics from conventional capitalism, the article also refers to the current emergence of the Islamic financial market at a global stage, and the possible implications for a plural financial system in the future.",Oriente Moderno,2017,97,2,270-290,"Cattelan, Valentino",,,https://app.dimensions.ai/details/publication/pub.1092339709,0,"[Kuran, Timur]|[ur.013235177311.18]|International Journal Middle East Studies|1986|18|2|135-164|10.1017/s0020743800029767|pub.1010549756|45;[Cattelan, Valentino]|[ur.011622467416.36]|Islamic Banking and Finance in the European Union|2010||||10.4337/9781849803410.00014|pub.1025172480|5;[Brunschvig, Robert]|[]|Arabica|1967|14|2|113-143|10.1163/157005867x00010|pub.1026618573|14;[Cattelan, Valentino]|[ur.011622467416.36]|Islamic Finance in Europe|2013|||32-51|10.4337/9781781002513.00012|pub.1034778261|1;[Philipp, Thomas]|[]|Die Welt des Islams|1990|30|1-4|117-139|10.1163/157006090x00057|pub.1045622473|7;[Moosa, Ebrahim]|[]|History of Religions|1998|38|1|1-24|10.1086/463517|pub.1058748168|8;[Cattelan, Valentino]|[ur.011622467416.36]|International Journal of Monetary Economics and Finance|2009|2|3/4|384|10.1504/ijmef.2009.029070|pub.1067472943|6;[Smirnov, A.]|[]|Philosophy East and West|1996|46|3|337|10.2307/1399527|pub.1069472197|6;[Kaysen, Carl]|[]|The Higher Learning, the Universities, and the Public|1969|||41-72|10.1515/9781400875269-003|pub.1086537773|17;[Stelzer, Steffen A. J.]|[ur.013337521401.97]|The Cambridge Companion to Classical Islamic Theology|2008|||161-179|10.1017/ccol9780521780582.009|pub.1089401705|3;[Kamali, Mohammad H.]|[]|American Journal of Islam and Society|1993|10|3|340-366|10.35632/ajis.v10i3.2491|pub.1133644478|7" pub.1124929314,10.28918/ijibec.v3i2.1901,The Islamic Economics Studies as the Driving Force of Economic Stability Based on Indonesian Characteristic: Epistemology Perspective,"This study aims to propose a scientific formula of Islamic economics that can foster growth and contribute to the national economy. This study is the result of research studies reinforced empirical data, using a content analysis with epistemological approaches. The study concluded, in epistemological, Islamic economic sciences can be developed with the inductive model-empirical character in Indonesia and its localities. This Formula has two advantages; First, can parse the economic problems of the nation simultaneously and continuously. Second, the character of Indonesia and its locality to converge with the power of social economic capital owned by the Indonesian nation. With the combination, the implementation of sharia economics can promote economic stability and accelerate the pace of its contribution to the national economy.",International Journal of Islamic Business and Economics (IJIBEC),2019,3,2,104-116,"Fauroni, R Lukman",,,https://app.dimensions.ai/details/publication/pub.1124929314,0, pub.1090654726,10.4172/2375-4389.1000248,Islamic Economics and Modern Economies: Resetting the Research Agenda,"The paper serves as background material for the review of debated issues and standpoints in the theory and application of Islamic economics, IE; and for discussion of fruitful research avenues in application of IE to modern economies. The focus is on six areas: (1) theory: links between IE and mainstream economics; while topics (2) to (6) treat applications of the given directives in Islamic economics: (2) replacement of riba by Islamic banking and financial products, (3) replacement of gharar by Islamic insurance and risk management, (4) substitution of haram by Islamic merits, (5) Waqf , and (6) Zakat. The paper proposes some twenty topics of mainly applied research making use of various research methods.",Journal of Global Economics,2017,05,02,1-11,"Cohen, Suleiman Ibrahim",,,https://app.dimensions.ai/details/publication/pub.1090654726,0,"[Pryor, Frederic L.]|[ur.010556343357.45]|Journal of Comparative Economics|1985|9|2|197-223|10.1016/0147-5967(85)90039-3|pub.1018460820|34;[Rusydiana, Aam Slamet; Farisi, Salman Al]|[ur.014347757323.50; ur.014150055202.20]|Etikonomi|2016|15|1|31-42|10.15408/etk.v15i1.3110|pub.1067798993|1" pub.1064529623,10.1257/jel.53.3.675.r1,Book Reviews,"Volker Nienhaus of INCEIF reviews “History of Islamic Economic Thought: Contributions of Muslim Scholars to Economic Thought and Analysis”, by Abdul Azim Islahi. The Econlit abstract of this book begins: “Explores the contributions of Muslim scholars to economic thought throughout history and the ways in which Muslim ideas reached the European West. Discusses the phases of the development of Islamic economic thought; the Islamic tradition in economic thought (I)—theories of value, market, and pricing; the Islamic tradition in economic thought (II)—production and distribution; the Islamic tradition in economic thought (III)—money and interest; the Islamic tradition in economic thought (IV) —state, finance, and development; the net addition and impact on economic thinking of medieval Europe; and the links between Muslim thought and mainstream economics.” Islahi is Professor in the Islamic Economics Institute at King Abdulaziz University.",Journal of Economic Literature,2015,53,3,675-677,,,,https://app.dimensions.ai/details/publication/pub.1064529623,0, pub.1067798682,10.15408/ajis.v14i2.1281,PROSPEK PENGEMBANGAN EKONOMI SYARIAH DI MASYARAKAT BANJAR KALIMANTAN SELATAN,"Economic Development Prospects of Sharia in the Banjar Society in South Kalimantan. Currently Islamic economics, with a wide range of variants, is developing widely and dynamically. The development of Islamic finance has been extended to almost all parts of Indonesia, both in urban and rural areas. The Banjar tribe are a sub-ethnic group that inhabit the South Kalimantan area originating from the Malay coast. Islam is the foundation of culture and identity of the community of the Banjar. The presence of the Islamic economic concept in Banjar society is no longer unusual because Islamic values associated with it have become common place. The development of Islamic economics in Banjar society will continue to flourish if supported by government policy (top-down approach). DOI:  10.15408/ajis.v14i2.1281",AHKAM Jurnal Ilmu Syariah,2014,14,2,,"Hasan, Ahmadi",,,https://app.dimensions.ai/details/publication/pub.1067798682,0, pub.1132643891,10.37706/iconz.2020.222,The Zakat & Technology,"This study aims to determine the development and trend map of the Zakat and Technology outbreak research that is published by reputable journals in the theme of Islamic economics and finance. The data analyzed were more than 440 publications of indexed research publications. The export data is then processed and analyzed using the R Biblioshiny application program to find out the bibliometric map of the development of the role of Islamic economics and finance in zakat and technology research. The results showed that the number of publications on the development of the role of Islamic economics and finance research experienced a significant increase. The results show that the highest number of document types are journaled articles. The most popular authors are Kuran T, and the most popular keyword topics are zakat, Islamic, and Indonesia.",International Conference of Zakat,2020,,,311-330,"Nailah, Nailah; Rusydiana, Aam Slamet",,,https://app.dimensions.ai/details/publication/pub.1132643891,0, pub.1122843234,10.34005/alrisalah.v9i1.396,PERAN PEMERINTAH DALAM MEMBANGUN EKONOMI SYARIAH DI INDONESIA,"The role of the Government in developing and developing Islamic economics in Indonesia has a very urgent and important role capacity, because the determining factor for the sustainability of sharia economic development is the urgency of the government's role in several aspects; (1) The policy aspect of understanding the role of government according to Islam, (2) the basic aspects of Islamic economic policy, (3) the policy aspects of understanding the Islamic economic system, (4) the policy aspects of fulfilling the law, (5) the policy aspects of governance execution and development. If the five aspects can be fulfilled and carried out, then it is assured that Indonesia will experience overall economic growth, all levels of society will increase and there will be no imbalanced economic inequality.",Al-Risalah,2019,9,1,17-52,"Sylvia, Husnul Khotimah",,,https://app.dimensions.ai/details/publication/pub.1122843234,0, pub.1110546528,10.22219/jes.v3i2.7214,Haji Abdul Malik Karim Amrullah (HAMKA) dan Ekonomi Islam: Studi Pada Karya Keadilan Sosial dalam Islam,"This paper aims to explore Islamic economic thought Haji Abdul Malik Karim Amrullah in his work on Social Justice in Islam. Based on the study conducted, research on the history of Islamic economic thought in Indonesia is still a little done. These considerations make this research important to do. This type of research is qualitative with a character study approach (biography), the method of collecting data is obtained by documentation - that is, a study of the work of social justice in Islam Haji Abdul Malik Karim Amrullah. The result of the study as follows: first, that property ownership belongs to God, while humans are only managers of these assets. Secondly, there are three principles of Islamic economics according to Hamka, namely: justice, free to act and freedom.",FALAH Jurnal Ekonomi Syariah,2018,3,2,,"Hakim, Rahmad",Universitas Muhammadiyah Malang,Indonesia,https://app.dimensions.ai/details/publication/pub.1110546528,1, pub.1092096944,10.22219/jibe.vol4.no1.1-12,DESENTRALISASI FISKAL KONTEMPORER DALAM PERSPEKTIF KEBIJAKAN PUBLIK ISLAM,"One of the essential instruments designed for achieving the goals of sharia in Islam is fiscal policy. There are some key elements of Islamic fiscal theory, namely: 1) Islamic Economics, which comprises private sector, social/ voluntary sector, and public sector. The collaboration of these three sectors would provide an ideal Islamic economic institutional framework; 2) Zakat (taxation of income and wealth of a Muslim) as the basis of fiscal system; 3) Implementation of all fiscal instruments which disallow exploitation that results in usury ( riba) , uncertainty (gha r ar ), speculation, sinful (haram) products / services and all forms of meanness. 4) Allocation, distribution and stabilization functions of Islamic economics is administered and presented through all the sectors cooperatively; 5) Public sector does not affect significantly yet essential on condition that it works continuously to ensure optimum allocation of society resources, income distribution, and stability establishing",Journal of Innovation in Business and Economics,2014,4,1,1-12,"Setianingrum, Any",,,https://app.dimensions.ai/details/publication/pub.1092096944,0, pub.1085988113,10.1111/twec.12506,Islamic economics and Islamic finance in the world economy,"This paper places the articles in this special issue in the contexts of Islamic economics and finance research. It highlights the foundations of Islamic economics, which are in practice manifested in Islamic finance. Then, the paper brings up three key issues in Islamic finance today – the Islamicity of Islamic banking, real contributions of Islamic finance, and Islamic finance in the present monetary framework. While there are some promising theoretical and empirical findings pointing to positive contributions of Islamic finance, there is still a need for Islamic finance to distinguish itself from the conventional finance and to further demonstrate its real effect.",World Economy,2017,41,3,668-673,"Ibrahim, Mansor H.; Alam, Nafis",International Centre for Education in Islamic Finance; Sunway University,Malaysia; Malaysia,https://app.dimensions.ai/details/publication/pub.1085988113,11,"[Asbeig, Hussam I.; Kassim, Salina H.]|[; ur.016572631775.29]|Macroeconomics and Finance in Emerging Market Economies|2015|8|3|275-285|10.1080/17520843.2015.1060248|pub.1000074237|5;[Sukmana, Raditya; Kassim, Salina H.]|[ur.016074246641.02; ur.016572631775.29]|International Journal of Islamic and Middle Eastern Finance and Management|2010|3|1|7-19|10.1108/17538391011033834|pub.1000353523|34;[Srairi, Samir]|[ur.011224513303.03]|Borsa Istanbul Review|2013|13|4|115-127|10.1016/j.bir.2013.10.010|pub.1003096615|74;[Macit, Fatih]|[ur.011065144413.42]|Journal of Economics Finance and Administrative Science|2012|17|33|10-14|10.1016/s2077-1886(12)70003-3|pub.1003122795|5;[Abdul-Rahman, Aisyah; Latif, Radziah Abdul; Muda, Ruhaini; Abdullah, Muhammad Azmi]|[ur.016436674223.78; ; ur.013647574431.55; ]|Pacific-Basin Finance Journal|2014|28||136-151|10.1016/j.pacfin.2014.01.004|pub.1004249896|32;[Chong, Beng Soon; Liu, Ming-Hua]|[ur.016105443537.85; ur.016435634151.31]|Pacific-Basin Finance Journal|2009|17|1|125-144|10.1016/j.pacfin.2007.12.003|pub.1013920179|351;[Alqahtani, Faisal; Mayes, David G.; Brown, Kym]|[ur.010067220524.53; ur.013363543311.21; ur.010515037433.78]|Pacific-Basin Finance Journal|2016|39||44-56|10.1016/j.pacfin.2016.05.017|pub.1016089407|37;[Imam, Patrick; Kpodar, Kangni]|[ur.014712355454.45; ur.012463516176.49]|Economic Modelling|2016|59||387-401|10.1016/j.econmod.2016.08.004|pub.1021478164|57;[Ibrahim, Mansor H.]|[ur.013011573441.58]|Economic Modelling|2016|55||127-134|10.1016/j.econmod.2016.01.013|pub.1022857432|42;[Abedifar, Pejman; Hasan, Iftekhar; Tarazi, Amine]|[ur.011312424550.54; ur.013122747755.18; ur.011412210673.58]|Journal of Economic Behavior & Organization|2016|132||198-215|10.1016/j.jebo.2016.03.005|pub.1023413567|71;[Ergeç, E. H.; Arslan, B. G.]|[; ]|Applied Economics|2012|45|17|2381-2388|10.1080/00036846.2012.665598|pub.1030360148|44;[Azmat, Saad; Skully, Michael; Brown, Kym]|[ur.014240223443.11; ur.012164400272.43; ur.010515037433.78]|Pacific-Basin Finance Journal|2015|34||253-272|10.1016/j.pacfin.2015.03.001|pub.1031765607|39;[Ibrahim, Mansor H.; Sukmana, Raditya]|[ur.013011573441.58; ur.016074246641.02]|Journal of Asia-Pacific Business|2011|12|1|4-19|10.1080/10599231.2011.539446|pub.1036202155|5;[Gheeraert, Laurent; Weill, Laurent]|[ur.010263333205.38; ur.012722221343.56]|Economic Modelling|2015|47||32-39|10.1016/j.econmod.2015.02.012|pub.1039105250|65;[Beck, Thorsten; Demirgüç-Kunt, Asli; Merrouche, Ouarda]|[ur.07474636301.40; ur.011460152417.30; ur.014147625434.17]|Journal of Banking & Finance|2013|37|2|433-447|10.1016/j.jbankfin.2012.09.016|pub.1039711152|630;[Khan, Feisal]|[ur.014335776431.37]|Journal of Economic Behavior & Organization|2010|76|3|805-820|10.1016/j.jebo.2010.09.015|pub.1047283170|264;[Kabir, Nurul; Worthington, Andrew; Gupta, Rakesh]|[ur.07632732557.25; ur.013734647015.00; ur.012752064437.87]|Pacific-Basin Finance Journal|2015|34||327-353|10.1016/j.pacfin.2015.06.001|pub.1051846378|72;[Dridi, Jemma; Hasan, Maher]|[ur.014520553377.74; ur.013137407211.03]|IMF Working Papers|2010|10|201|1|10.5089/9781455205318.001|pub.1072580125|212;[El Hamiani Khatat, Mariam]|[ur.015127162417.67]|IMF Working Papers|2016|16|72|1|10.5089/9781475523942.001|pub.1072581926|13;[Khan, Hayat]|[ur.014031172063.20]|World Economy|2017|41|3|723-737|10.1111/twec.12508|pub.1085586715|5;[Kutan, Ali M.; Naz, Iram; Shah, Syed Muhammad Aamir]|[ur.014731473673.85; ur.01313752446.67; ]|World Economy|2017|41|3|763-780|10.1111/twec.12511|pub.1085713490|6;[Rizvi, Syed Aun R.; Arshad, Shaista]|[ur.013450337147.43; ur.011575315637.35]|World Economy|2017|41|3|781-800|10.1111/twec.12513|pub.1085730487|3;[Aysan, Ahmet F.; Disli, Mustafa; Ozturk, Huseyin]|[ur.014231074077.43; ur.014276562757.53; ur.013205641666.66]|World Economy|2017|41|3|674-698|10.1111/twec.12507|pub.1085937305|18;[Klein, Paul‐Olivier; Weill, Laurent; Godlewski, Christophe J.]|[ur.014761122231.15; ur.012722221343.56; ur.011737013277.00]|World Economy|2017|41|3|699-722|10.1111/twec.12509|pub.1085997683|12;[Bacha, Obiyathulla Ismath; Mirakhor, Abbas]|[ur.011465057631.04; ur.012021333757.95]|World Economy|2017|41|3|752-762|10.1111/twec.12512|pub.1086116625|8;[Amrani, Fayçal]|[ur.013046501605.13]|World Economy|2017|41|3|738-751|10.1111/twec.12510|pub.1086144131|2;[Zaheer, Sajjad; Ongena, Steven; van Wijnbergen, Sweder]|[ur.014141721452.74; ur.07704356265.33; ur.013103041275.62]|SSRN Electronic Journal|2013||||10.2139/ssrn.1888345|pub.1102369733|12;[NAGAOKA, Shinsuke]|[]|アジア・アフリカ地域研究|2012|11|2|114-136|10.14956/asafas.11.114|pub.1115989804|12" pub.1068921281,10.21111/tsaqafah.v12i1.368,"Curriculum Design of Master Program on Islamic Economics in Indonesian, Pakistan, Turkish, and Malaysian Universities","This research is aimed at finding the curriculum design of Islamic economic, especially on its epistemological basis, its method of integration and its method of teaching. The object of research is postgraduate program at universities that offer the degree of Islamic Economic. The universities that will be researched represent four outstanding countries that have serious concern on Islamic economic studies. Those universities are International Islamic University Islamabad Pakistan, Istanbul Sabahattin Zaim University, International Islamic University of Malaysia and four Universities of Indonesia i.e. Islamic State University Sunan Kalijaga Yogyakarta, Islamic State University Sunan Ampel, University of Airlangga, and STIE Tazkia. The data will be collected through documentary and interview method. To analyze the data the researchers employs descriptive, compare and contrast, and synthesis method. The curriculum design that includes the vision and mission where epistimological aspects are clearly stated, in most of Islamic economics departments. However, not all departments that state explicity their vision and mission and objective clearly have clear statement on the integration of conventional and Islamic economics. Islamic State University Sunan Kalijaga Yogyakarta, Islamic State University Sunan Ampel, University of Airlangga, STIE Tazkia, and Istanbul Sabbahatain Zaim do not state clearly the vision and mission in relation the program of integration and Islamization. So the epistimological aspect is not taken into serious consideration as the vision and mission of the program. The Universities that clearly state the integration and Islamization are Islamic Science University of Malaysia, International Islamic University of Islamabad, and International Islamic University of Malaysia.",Tsaqafah,2016,12,1,47-78,"Zarkasyi, Hamid Fahmy; bin Lahuri, Setiawan; Umam, Khoirul; Cahyo, Eko Nur",,,https://app.dimensions.ai/details/publication/pub.1068921281,1, pub.1136407040,10.1108/heswbl-01-2021-0010,The strategy of Islamic economic colleges to prepare their graduates to work in Islamic banks,"Purpose Academic achievement is not a determinant of college graduates' work readiness, but it requires adequate knowledge and skills to be accepted to work in companies. The purpose of this study is to describe the phenomenon of recruitment in Islamic banking, the obstacles faced by applicants and recommendations for Islamic economics universities to adjust their curriculum to the needs of the labor market so that the absorption of alumni from Islamic economic universities can be maximized. Design/methodology/approach The informants of this research were the study program management, lecturers of Islamic economic, students, student organizations, graduates, Islamic banking management and Islamic bank customers with purposive and snowball sampling techniques through FGDs and deep interviews. The research data were analyzed by data reduction, content analysis and drawing conclusions. In addition, researchers also used triangulation methods and in-depth observations to find the validity of the data by being directly involved in the FGD discussion. Findings The results of this study answered the problem regarding the low absorption of alumni from Islamic economic institutions which consisted of individual internal factors, university environmental factors and university external environmental factors. Originality/value Researchers succeeded in providing information on strategies for increasing competency of Sharia economics graduates by optimizing the role of academic advisors, increasing hard skills and soft skills and synchronizing programs and curricula implemented by Islamic economics colleges and Islamic banks.",Higher Education Skills and Work-based Learning,2021,ahead-of-print,ahead-of-print,,"Zakiy, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1136407040,1,"[Verbeke, Alain; Yuan, Wenlong]|[ur.013572253061.51; ur.010555253746.55]|Journal of Management Studies|2013|50|2|236-258|10.1111/joms.12001|pub.1009169182|54;[Liu, Guowei; Sethi, Suresh P.; Zhang, Jianxiong]|[ur.016251240611.52; ur.016171324277.19; ur.07616061675.95]|International Journal of Production Research|2015|54|5|1334-1357|10.1080/00207543.2015.1068962|pub.1018958877|26;[Joo, Baek-Kyoo; Yang, Baiyin; McLean, Gary N.]|[ur.013276256423.04; ur.014623244745.60; ur.010214651425.15]|Human Resource Development International|2014|17|3|297-317|10.1080/13678868.2014.896126|pub.1021507147|30;[Cubel, Maria; Nuevo‐Chiquero, Ana; Sanchez‐Pages, Santiago; Vidal‐Fernandez, Marian]|[ur.010656320051.19; ur.01117537223.07; ur.010071642635.10; ur.014562531341.36]|The Economic Journal|2016|126|592|654-681|10.1111/ecoj.12373|pub.1023321802|40;[Caza, Arran; Brower, Holly H.; Wayne, Julie H.]|[ur.014604141427.74; ur.016640131723.57; ur.0727240053.32]|The International Journal of Management Education|2015|13|1|75-83|10.1016/j.ijme.2015.01.006|pub.1026486742|19;[Shaw, Jason D.; Park, Tae‐Youn; Kim, Eugene]|[ur.0722725041.39; ur.01062727007.38; ]|Strategic Management Journal|2012|34|5|572-589|10.1002/smj.2025|pub.1031855525|141;[Spanjol, Jelena; Tam, Leona; Tam, Vivian]|[ur.010531351025.96; ur.012554434223.04; ur.0744764003.61]|Journal of Business Ethics|2014|130|1|117-130|10.1007/s10551-014-2208-6|pub.1033246196|45;[Holtbrügge, Dirk; Friedmann, Carina B.; Puck, Jonas F.]|[ur.012633442571.98; ur.011236542511.80; ur.013746574751.74]|Human Resource Management|2010|49|3|439-455|10.1002/hrm.20353|pub.1044498280|57;[Walker, H. Jack; Bauer, Talya N.; Cole, Michael S.; Bernerth, Jeremy B.; Feild, Hubert S.; Short, Jeremy C.]|[ur.015761644536.81; ur.01300627542.53; ur.01331624035.83; ur.013504303223.38; ur.01036375740.18; ur.014222257075.18]|Academy of Management Journal|2013|56|5|1325-1347|10.5465/amj.2011.0196|pub.1072900539|67;[Caza, Arran; Brower, Holly H.]|[ur.014604141427.74; ur.016640131723.57]|Academy of Management Learning and Education|2015|14|1|96-110|10.5465/amle.2013.0164|pub.1072901077|18;[Anthony, Becky; Jewell, Jennifer R.]|[ur.012276013702.81; ur.016320647002.76]|Journal of Technology in Human Services|2017|35|1|38-48|10.1080/15228835.2017.1277902|pub.1084166600|7;[Evans, Carl; Richardson, Mark]|[ur.016411711031.26; ur.015713125215.06]|Industry and Higher Education|2017|31|5|283-288|10.1177/0950422217715200|pub.1086009300|7;[Turnipseed, David L.]|[ur.01161605017.04]|The Journal of Social Psychology|2017|158|3|322-336|10.1080/00224545.2017.1346582|pub.1090616877|15;[Costandi, Samia; Hamdan, Allam; Alareeni, Bahaaeddin; Hassan, Ahlam]|[; ur.013576423626.14; ur.014035070045.04; ur.011725337464.74]|Educational Philosophy and Theory|2018|51|1|1-17|10.1080/00131857.2018.1434621|pub.1100899041|8;[Zakiy, Muhammad]|[ur.014315264710.04]|MUQTASID Jurnal Ekonomi dan Perbankan Syariah|2018|8|2|168-178|10.18326/muqtasid.v8i2.168-178|pub.1101805581|1;[Xiao, Zengrui; Wu, Daoyou; Liao, Zhongju]|[ur.014503536352.96; ur.011467713440.30; ur.012026765277.36]|Social Behavior and Personality An International Journal|2018|46|10|1673-1686|10.2224/sbp.7160|pub.1103713443|8;[Dezhina, Irina]|[ur.015414110373.07]|Industry and Higher Education|2018|32|4|245-252|10.1177/0950422218774974|pub.1103958094|4;[van Leeuwen, Edwin J. C.; Cohen, Emma; Collier-Baker, Emma; Rapold, Christian J.; Schäfer, Marie; Schütte, Sebastian; Haun, Daniel B. M.]|[ur.0710113530.70; ur.01103215657.21; ur.0722055357.21; ur.015010765231.23; ur.0670626456.48; ur.0704577334.89; ur.01275661362.09]|Nature Communications|2018|9|1|2076|10.1038/s41467-018-04468-2|pub.1104185746|20;[Molino, Monica; Dolce, Valentina; Cortese, Claudio Giovanni; Ghislieri, Chiara]|[ur.01140055753.37; ur.012207461146.79; ur.01033532613.24; ur.01101646013.56]|PLOS ONE|2018|13|6|e0199924|10.1371/journal.pone.0199924|pub.1105200024|31;[Horowitz, Jonathan]|[]|American Sociological Review|2018|83|4|771-801|10.1177/0003122418785371|pub.1105509340|16;[Pang, Elvy; Wong, Michael; Leung, C. H.; Coombes, John]|[ur.012157034622.83; ; ; ur.015137333740.05]|Industry and Higher Education|2018|33|1|55-65|10.1177/0950422218792333|pub.1106140945|33;[Kelsen, Brent A; Liang, Hsin-Yi]|[ur.016645160540.41; ur.01323560501.59]|Psychological Reports|2018|122|5|1907-1924|10.1177/0033294118795139|pub.1106253483|4;[Alhalwaki, Huda; Hamdan, Allam Mohammed Mousa]|[ur.014704714534.06; ur.013576423626.14]|International Journal of Management in Education|2019|13|1|1|10.1504/ijmie.2019.10016609|pub.1107382367|1;[Borghuis, Jeroen; Denissen, Jaap J.A.; Sijtsma, Klaas; Branje, Susan; Meeus, Wim H.J.; Bleidorn, Wiebke]|[ur.011513763627.82; ur.0671163762.48; ur.01324032075.82; ur.010250643247.69; ur.012277236037.70; ur.0754637264.52]|European Journal of Personality|2018|32|6|672-689|10.1002/per.2178|pub.1107943125|3;[Sousa, Dalton; Zambalde, André; Souki, Gustavo; Veroneze, Ricardo]|[ur.016217330377.03; ur.013255067336.33; ur.012610253277.04; ur.014057744775.47]|Journal of Technology Management and Innovation|2018|13|3|12-23|10.4067/s0718-27242018000300012|pub.1110030096|2;[Allen, Dee; Simpson, Colin]|[; ur.015077067233.47]|Journal of Management Education|2019|43|4|330-358|10.1177/1052562919839736|pub.1112973195|5;[Xiong, Xi Bei; Lim, Cher Ping; Liu, Shi Qi]|[ur.010633640406.88; ur.015175020125.55; ]|Asian Education and Development Studies|2019|9|1|79-90|10.1108/aeds-12-2018-0181|pub.1113981426|1;[Reyad, Sameh M. Reda; Al-Sartawi, Abdalmuttaleb Musleh; Badawi, Sherine; Hamdan, Allam]|[ur.010610521626.40; ur.014752317041.51; ur.012203462626.21; ur.013576423626.14]|Higher Education Skills and Work-based Learning|2019|9|4|739-757|10.1108/heswbl-01-2019-0013|pub.1117020879|13;[Shodiq, Sadam Fajar; Syamsudin, Syamsudin]|[ur.016017646127.63; ur.012042735253.09]|Jurnal Cakrawala Pendidikan|2019|38|3|477-489|10.21831/cp.v38i3.26098|pub.1122555471|2;[Prikshat, Verma; Montague, Alan; Connell, Julia; Burgess, John]|[ur.011046046277.44; ur.012610323421.45; ur.015651722473.84; ur.013404715455.03]|Higher Education Skills and Work-based Learning|2020|10|2|369-386|10.1108/heswbl-02-2019-0025|pub.1123797317|9;[Abbas, Jawad; Sagsan, Mustafa]|[ur.012645532401.78; ur.013031162365.84]|Higher Education Skills and Work-based Learning|2020|10|3|449-466|10.1108/heswbl-06-2019-0075|pub.1123797320|7;[Chryssou, Constantinos E.]|[]|Industry and Higher Education|2020|34|5|342-357|10.1177/0950422219896748|pub.1124246828|2;[Rhee, Hyunjung; Han, Jinyoung; Lee, Minha; Choi, Young-Wan]|[ur.016623336175.25; ur.010373470073.28; ; ur.016255530321.71]|Higher Education Skills and Work-based Learning|2020|10|3|467-479|10.1108/heswbl-05-2019-0071|pub.1124568973|2;[Alunurm, Reelika; Rõigas, Kärt; Varblane, Urmas]|[ur.013173132635.45; ; ur.014500370644.85]|Industry and Higher Education|2020|34|6|377-390|10.1177/0950422220909737|pub.1125799595|5;[Hamdan, Allam; Hamdan, Reem]|[ur.013576423626.14; ]|Economics & Sociology|2020|13|1|116-131|10.14254/2071-789x.2020/13-1/8|pub.1126272474|3;[Hamdan, Allam; Sarea, Adel; Khamis, Reem; Anasweh, Mohammad]|[; ur.014676705555.20; ur.010150231757.54; ur.015557204247.62]|Heliyon|2020|6|6|e04046|10.1016/j.heliyon.2020.e04046|pub.1128195434|8;[Riyanto, Riyanto; Aryulina, Diah]|[ur.015176330107.18; ]|International Journal of Instruction|2020|13|3|387-400|10.29333/iji.2020.13327a|pub.1128650599|1;[Reilly, Peter]|[]|International Journal of Instruction|2020|13|3|401-416|10.29333/iji.2020.13328a|pub.1128650600|1;[Puriwat, Wilert; Tripopsakul, Suchart]|[ur.010176247061.22; ur.015421607624.51]|International Journal of Instruction|2020|13|3|89-104|10.29333/iji.2020.1337a|pub.1128650638|2;[Al-Shehab, Noor; AL-Hashimi, Mukhtar; Madbouly, Araby; Reyad, Sameh; Hamdan, Allam]|[ur.010545457613.52; ur.015362120251.34; ur.07616002656.72; ur.010610521626.40; ur.013576423626.14]|Higher Education Skills and Work-based Learning|2020|11|2|349-366|10.1108/heswbl-09-2019-0117|pub.1130192981|1;[Aljamal, Sameer]|[]|International Journal of Business Ethics and Governance|2018|1|1|64-90|10.51325/ijbeg.v1i1.12|pub.1133529436|15;[Salman, Mona; Battour, Mohamed]|[; ]|International Journal of Business Ethics and Governance|2020|3|1|46-96|10.51325/ijbeg.v3i1.33|pub.1133529451|4;[Zakiy, Muhammad; Haryanto, Muhsin]|[; ]|Proceedings of the International Conference of Heritage & Culture in Integrated Rural-Urban Context (HUNIAN 2019)|2021|176||29-37|10.2991/aer.k.210121.005|pub.1135017811|1" pub.1129683925,10.24014/af.v10i2.3846,"DASAR FILOSOFIS PERTUMBUHAN EKONOMI, DISTRIBUSI DAN KONSUMSI DALAM EKONOMI ISLAM","The emergence of the economic system shari'ah  as a solution to the welfare of humanity and justice lately has given hope for a better economic life. But, in fact the implementation of shari'ah economy is far from its` philosophical concept. So, it is nessecary to do the redefinition of Islamic economics which not separated from the value or human behavior. Identification of the Islamic economic jurisprudence (fiqh muamalah) can not be separated from the context of the shift in thinking of contemporary scholars of Islamic law jurisprudence. Various criticisms of both content and methodology of fiqh epistemologies had actually begun since the death of the Prophet Muhammad.  One of reasons for implementation of Islamic law in the economic realm is to explore the philosophical framework to build a scientific fundamentalist Islamic economics. There are three basic philosophical framework of Islamic economic. First of all, economic growth based on non ribawiy system, second one, economic distribution system based on Islamic philanthropy (Zakat, infaq, Sadaqah and other endowments), and the third as well as shari'ah trading systems based on halal and thoyyiba products. Philosophical framework of this system of growth in the application of non ribawy covers financial institutions as a central instrument of economic growth system. In the aspect of distribution, the Islamic economic stresses on the principle that the property is a mandate from Allah SWT. This obligation is a form of spending  treasure in the way of Allah SWT. In the aspect of consumption, the basic philosophy of Islamic economics emphasis on systems that are lawful in both aspects of commodity trading and transaction model used. With the collapse of welfare capitalism that is fair, then it becomes a necessity for mankind to deconstruct and reconstruct the economy of capitalism and economic justice berketuhanan called Islamic economy.",Al-Fikra Jurnal Ilmiah Keislaman,2017,10,2,331-359,"Hermanto, Bambang",,,https://app.dimensions.ai/details/publication/pub.1129683925,0, pub.1131985598,10.24952/tijaroh.v5i1.1790,DETERMINAN KEPUTUSAN PERUSAHAAN MENGGUNAKAN ALUMNI EKONOMI SYARIAH,"The study was  conducted  to  determine  the  effect  of    education, experience, expertise, and character on company decisions using Islamic Economics graduates. The data processed in this study is primary data that obtained through distributing questionnaires to companies using graduates of Islamic Economics. The number of research samples was 40 companies. The data obtained were  analyzed using multiple linear regression equations through the equation KepPer = a+ b1Pen + b2Peng + b3K + b4KP + e. Education, experience, expertise, and character contributed 56% to the company's decision to use Islamic economic graduates and the remaining 44% was contributed by other factors outside the research. Variables that significantly influence the company's decision to use Islamic economic graduates consist of; education. While the variables that do not influence the company's decision to use Islamic economic Islamic economic are characters. Simultaneously all independent variables have a significant effect on the bound. Keywords : Corporate Decisions, Education, Character Abstrak Penelitian bertujuan untuk mengetahui pengaruh pendidikan,  pengalaman, keahlian, dan karakter terhadap keputusan perusahaan menggunakan alumni Ekonomi Syariah. Data yang diolah dalam penelitian ini berupa data primer yang diperoleh melalui penyebaran kuesioner kepada perusahaan pengguna alumni jurusan Ekonomi Syariah. Jumlah sampel penelitian sebanyak 40 responden atau perusahaan. Data yang diperoleh dianalisis dengan menggunakan persamaan regresi linier berganda melalui persamaan KepPer= a + b1Pen+ b2Peng+ b3K + b4KP+ e. Pendidikan, pengalaman, keahlian, dan karakter memiliki kontribusi sebesar 56% terhadap keputusan perusahaan menggunakan alumni Ekonomi Syariah dan 44% sisanya disumbangkan oleh faktor-faktor lain di luar penelitian.Variabel yang signifikan mempengaruhi keputusan perusahaan dalam menggunakan alumni ekonomi syariah terdiri dari pendidikan. Sedangkan variabel yang tidak mempengaruhi keputusan perusahaan dalam menggunakan alumni ekonomi syariah adalah karakter. Secarasimultan semua variabel bebas berpengaruh secara signifikan terhadap terikat.                                                       Kata Kunci: Keputusan Perusahaan, Pendidikan, Karakter.",At-tijaroh Jurnal Ilmu Manajemen dan Bisnis Islam,2019,5,1,139-153,"Lubis, Delima Sari",,,https://app.dimensions.ai/details/publication/pub.1131985598,0, pub.1122379409,10.31602/alsh.v4i1.1455,THE CONCEPT OF WORK ETHIC IN ORDER TO IMPROVE THE QUALITY OF WORK IN ISLAMIC ECONOMIC PERSPECTIVE,"This research entitled the concept of work in improving the quality of work in perspective of Islamic economics. The orientation of ethic in the study of Islamic economics perspective is to discover work ethic of the essence of a work that expected to increase the quality of work. Based on the intention of this research, the author used sociology approach and normative approach. The aim of this research is to analyze how the study of wok ethics in Islamic economics perspective, it is expected that with those approach, this study can reveal the ethics values from Islamic law side. Beside of that, this study also discusses the result of research using qualitative descriptive analysis model. The analysis is meant to describe the meaning of work ethic not only in one economic point of view but from the perspective of Islamic Economics. Besides, the analysis is intended to get a new perspective to work ethics concept oriented to the essence of faith.        The conclusion of this research is manifestation of faith that implemented in the quality of work then work orientation will lack the sincere and good pleasure of Allah SWT.  Therefore, the orientation of work is not only because material but ridha Allah SWT. If it has become a spirit in work the meaning of falah in the concept of Islamic Economy is realized and fulfilled.   Keywords : Ethis, Works, Quality, Islamic Economics .",AL-ULUM Jurnal Ilmu Sosial dan Humaniora,2018,4,1,,"Hulaify, Akhmad; Syahrani, Syahrani",,,https://app.dimensions.ai/details/publication/pub.1122379409,0, pub.1132087459,10.15408/sjsbs.v7i11.17901,Social Inclusion; Practical Strategies to Promote Equality of Socio-Economics In Islamic Economic Framework,"Abstract;Indonesian economic condition for the last decade increases its rate of economic growth. Unfortunately, it also raises the rate of inequality of income distribution of people. In this case, needed any integrated strategy to slow down inequality to attain equality of socio-economics of community. Social inclusion in Islamic economic perspective is one of the key policy ingredients to attain stable and just economic development of society. Social inclusion is focusing on creating conditions for equal opportunities and equal access for all in all aspect of life. Social inclusion means full and active participation of every member of society in all aspect of life including; civic, social, economic, and political activities. This paper will examine the concept of social inclusion focused on economical aspect. In this context, social inclusion can be understood as the process by which society combatting poverty. Combatting poverty means to remove the main factor of social exclusion. Participation and inclusiveness should structure the new approach to combating poverty. This requires paradigm shift from exclusion to inclusion.  More than that it should be; ethical norm, moral imperative, allowable principal and societal purpose, and hand in hand with economic system of Islam. One of the strategies to promote equality of socio-economic is consideration, the concern on needs of individuals and group. Integrated objective from this subject is to reduce poverty, employment opportunity, and sustainable development. This is in line with the objective of Islamic economic system to attain equality of income distribution of all of society. Methodology of paper on this subject is developmental research. In developmental research, the theory of social inclusion is reproduced, rectified, and perfected in line with Islamic economic framework. There are many researches regarding social inclusion, this paper specifically discusses social inclusion in promoting equality of socio-economic in Islamic economic perspective. Key words: Social inclusion, socio-economics, Islamic economic.",SALAM Jurnal Sosial dan Budaya Syar i,2020,7,11,,"Sulastyawati, Dwi",,,https://app.dimensions.ai/details/publication/pub.1132087459,0, pub.1027368849,10.1108/03068291311321857,Islamic economics: still in search of an identity,"The purpose of this paper is to critique the philosophical underpinnings of the growing field of Islamic economics. A critical and comparative review of Islamic economics texts written by key proponents during the last eight decades is undertaken. The origins of this nascent science are traced and factors that gave impetus to its development examined. The different characterisations of the discipline as it has developed within the broader socio‐political context are contrasted. The proponents of Islamic economics have had little success in shaping a distinctive paradigm for their discipline, beyond arguing that it is underpinned by a strong moral ethic. By and large, its epistemological roots have remained firmly within the framework of rationalism/empiricism and methodological individualism. Consequently, Islamic economics has not been able to shed its neoclassical moorings, the very paradigm it originally set out to replace. Several of the contradictions apparent in the discipline are discussed. Islamic economists, recognising that their mission has remained unfulfilled, have variously suggested different approaches to regenerate the process and chart the way forward. These propositions are examined and evaluated. If Islamic economics is to fulfil its raison d'être, that is, articulate a coherent theoretical paradigm and demonstrate its relevance to the real economy, its proponents must resolve its theoretical and practical difficulties by clarifying its Weltanschauung and developing an appropriate content and form. This study evaluates how the discipline has developed and exposes its inherent contradictions. These inconsistencies are identified and explained at the foundational level, highlighting where and why they have occurred.",International Journal of Social Economics,2013,40,6,556-578,"Mahomedy, Abdulkader Cassim",University of KwaZulu-Natal,South Africa,https://app.dimensions.ai/details/publication/pub.1027368849,13,"[Behdad, Sohrab]|[ur.011672652201.07]|Comparative Studies in Society and History|1994|36|4|775-813|10.1017/s0010417500019435|pub.1001515479|15;[Choudhury, Masudul Alam]|[ur.011304261563.36]|International Journal of Social Economics|1990|Volume 17|Issue 6|35-59|10.1108/03068299010006367|pub.1005680533|7;[Behdad, Sohrab]|[ur.011672652201.07]|Review of Social Economy|1989|47|2|185-211|10.1080/00346768900000020|pub.1005900271|25;[Valibeigi, Mehrdad]|[ur.014000047165.15]|Journal of Economic Issues|1993|27|3|793-812|10.1080/00213624.1993.11505455|pub.1009421540|7;[Kuran, Timur]|[ur.013235177311.18]|International Journal Middle East Studies|1986|18|2|135-164|10.1017/s0020743800029767|pub.1010549756|45;[Hefner, Robert W.]|[]|Society|2006|44|1|16-22|10.1007/bf02690463|pub.1017364069|19;[Maurer, Bill]|[ur.016710634075.57]|Journal of the Royal Anthropological Institute|2002|8|4|645-667|10.1111/1467-9655.00127|pub.1017725858|121;[Pryor, Frederic L.]|[ur.010556343357.45]|Journal of Comparative Economics|1985|9|2|197-223|10.1016/0147-5967(85)90039-3|pub.1018460820|34;[Hosseini, Hamid]|[ur.013317542666.12]|American Journal of Economics and Sociology|1990|49|1|81-92|10.1111/j.1536-7150.1990.tb02262.x|pub.1021824540|11;[Ghazanfar, S. M.]|[]|History of Political Economy|2000|32|4|857-888|10.1215/00182702-32-4-857|pub.1023315608|10;[Kuran, Timur]|[ur.013235177311.18]|Journal of Economic Behavior & Organization|1995|27|1|159-163|10.1016/0167-2681(94)00030-i|pub.1025676216|11;[Kuran, Timur]|[ur.013235177311.18]|Journal of Economic Behavior & Organization|1983|4|4|353-379|10.1016/0167-2681(83)90014-8|pub.1026699628|28;[Engineer, Asghar Ali]|[ur.010117163502.32]|Islamic Economic Alternatives|1992|||117-124|10.1007/978-1-349-12287-5_6|pub.1030459590|1;[Shepard, William]|[]|Die Welt des Islams|1992|32|2|196-236|10.1163/157006092x00118|pub.1034916853|11;[Sauer, Ph.D. James B.]|[]|Humanomics|2002|Volume 18|Issue 3|101-113|10.1108/eb018879|pub.1036225136|2;[Spengler, Joseph J.]|[]|Comparative Studies in Society and History|1964|6|3|268-306|10.1017/s0010417500002164|pub.1039471739|69;[Hosseini, Hamid]|[]|International Journal of Social Economics|1988|Volume 15|Issue 9|51-61|10.1108/eb014120|pub.1043291348|8;[Chapra, M. Umer]|[ur.07446753057.22]|The Muslim World|2004|94|2|163-180|10.1111/j.1478-1913.2004.00046.x|pub.1043854744|2;[Metwally, M.M.]|[ur.010613410415.77]|International Journal of Social Economics|1997|24|7/8/9|941-957|10.1108/03068299710178955|pub.1045549431|39;[Philipp, Thomas]|[]|Die Welt des Islams|1990|30|1-4|117-139|10.1163/157006090x00057|pub.1045622473|7;[Davies, Merryl Wyn]|[]|Futures|1991|23|3|231-247|10.1016/0016-3287(91)90138-r|pub.1049995285|3;[Chapra, M.Umer]|[ur.07446753057.22]|Journal of Behavioral and Experimental Economics|2000|29|1|21-37|10.1016/s1053-5357(00)00051-2|pub.1050220467|28;[Behdad, Sohrab]|[ur.011672652201.07]|International Journal Middle East Studies|1995|27|2|193-217|10.1017/s0020743800061882|pub.1053152631|10;[Kuran, Timur]|[ur.013235177311.18]|International Journal Middle East Studies|1989|21|2|171-191|10.1017/s002074380003227x|pub.1053895898|42;[Labib, Subhi Y.]|[ur.07515002307.26]|The Journal of Economic History|1969|29|1|79-96|10.1017/s0022050700097837|pub.1054059090|29;[]|[]|Journal of Political Economy|1971|79|5|1105-1118|10.1086/259818|pub.1058573299|69;[WILSON, R.]|[]|Journal of Islamic Studies|1998|9|1|46-59|10.1093/jis/9.1.46|pub.1059801840|8;[Kuran, Timur]|[ur.013235177311.18]|Journal of Economic Perspectives|1995|9|4|155-173|10.1257/jep.9.4.155|pub.1064531323|100;[Zaman, Asad]|[]|La_Riba|2008|2|1|1-8|10.20885/lariba.vol2.iss1.art1|pub.1068808516|1;[Lewis, Bernard]|[]|International Affairs|1954|30|1|1-12|10.2307/2608416|pub.1070025559|7;[ZAMAN, ASAD]|[]|Journal of King Abdulaziz University-Islamic Economics|2005|18|2|49-59|10.4197/islec.18-2.3|pub.1072352836|8;[Farooq, Mohammad Omar]|[]|SSRN Electronic Journal|2007||||10.2139/ssrn.3036390|pub.1092019752|3;[Asutay, Mehmet]|[]|SSRN Electronic Journal|2008||||10.2139/ssrn.1735674|pub.1102299602|18;[Haque, Ziaul]|[ur.01306363311.61]|Pakistan Development Review|1992|31|4II|1065-1075|10.30541/v31i4iipp.1065-1075|pub.1106066784|2" pub.1132124839,10.37706/iconz.2020.209,Zakah in a Complex World,"The Covid-19 pandemic hits the world economy. On July 2020, some countries have plunged into recession.  The prescription from the perspective of Islamic economics and finance need to be formulated. The application conventional methodology like survey or any types of regression will not able to examine the dynamic changes on the economy during the occurrence of pandemic and will fail to draw the very long term situation. In this regard, Islamic economics needs to move forward to utilize the advancement of technology. The use of Agent-based Computational Model (ABM) is one of alternative methodology to develop research in the area of Islamic economics and finance. ABM is a computational study which builds the economy as a complex world, thus, the prescription for economic crisis based on Islamic views can be formulated. This research has two objectives, i.e., (a) to review on how ABM has developed research in the area of Islamic economics and finance, (b) to provide an example on how the use of ABM to develop a model on how zakah may minimize level of Gini index under interest based system.  This research finds two main points. First, the number of ABM research in Islamic economics are limited, some of which are still at the development stage of the conceptual framework. Second, the ABM simulation results shows how zakah may minimize level of Gini index. Therefore, this research may be used as one of the references on how to develop and formulate a model in the area of Islamic economic and finance.",International Conference of Zakat,2020,,,139-150,"Putriani, Diyah; Mat Ghani, Gairuzazmi; Kartiwi, Mira",,,https://app.dimensions.ai/details/publication/pub.1132124839,0, pub.1139583026,10.24182/2073-9885-2021-14-3-179-185,Islamic Economics’ Perspective on Labor Relations,"The situation when employees are not paid wages is more common nowadays, and labor conflicts are mainly related to this. In the Islamic economy, wage arrears and all issues related to it are of fundamental importance, since the relationship between the manager and employees is much closer than with counterparties or creditors. In addition, there are specific aspects that should be taken into account when analyzing these kinds of questions. The purpose of this article is to explore the Islamic economics view of labor relations.",Entrepreneur’s Guide,2021,14,3,179-185,"Shovkhalov, Sh. A.",Pedagogical University,Mozambique,https://app.dimensions.ai/details/publication/pub.1139583026,0,"[Alam, Intekhab]|[ur.011411011255.41]|Journal of Islamic Marketing|2019|10|4|1017-1036|10.1108/jima-06-2018-0111|pub.1113760628|5;[Randeree, Kasim]|[ur.010030002235.73]|Journal of Islamic Marketing|2019|11|2|301-319|10.1108/jima-06-2018-0102|pub.1114530363|3;[Tieman, Marco]|[ur.016000473346.53]|Journal of Islamic Marketing|2019|11|3|591-601|10.1108/jima-05-2018-0095|pub.1119846786|3;[Memon, Yusra Jamil; Azhar, Sarwar M.; Haque, Raheela; Bhutto, Niaz Ahmed]|[; ur.011221103005.08; ur.012450156072.62; ur.011032717321.51]|Journal of Islamic Marketing|2020|11|6|1821-1836|10.1108/jima-01-2019-0006|pub.1122872386|2;[Hanefah, Mustafa Mohd; Kamaruddin, Muhammad Iqmal Hisham; Salleh, Supiah; Shafii, Zurina; Zakaria, Nurazalia]|[ur.012152002231.15; ur.014761421417.38; ur.015572405147.13; ur.015753053317.53; ur.010540403051.22]|ISRA International Journal of Islamic Finance|2020|12|3|401-417|10.1108/ijif-02-2019-0025|pub.1132800732|2" pub.1130380579,10.47467/alkharaj.v1i2.53,USHUL FIQH SEBAGAI KERANGKA BERPIKIR DALAM ISTINBATH HUKUM EKONOMI ISLAM,"Abstract Studying the science of ushul fiqh in the traditions of Islamic campuses and pesantren is significant for the discovery and formation of Islamic economic law. Even ushul fiqh was made a compulsory subject that must be mastered by Islamic economic law experts today. However, studying ushul fiqh on campus and Islamic boarding schools is trapped in a conservative paradigm, where studying ushul fiqh is limited to something that is consumptive, read and memorized, without contextualization and application. In fact, ushul fiqh must be presented in the midst of Islamic economic in a logical and realistic way, even ushul fiqh as the primary commodity of Muslim economic law experts in the methodology of istinbat al-hukm must touch the economic problems faced by contemporary society. That is the challenge of Islamic economics law experts in studying ushul fiqh today. This paper, how to explain the activities of Muslim economic law experts in studying and understanding ushul fiqh with a descriptive-qualitative research approach model. So what is studied in this paper is the paradigm of thinking in a community of Muslim economists in studying and developing ushul fiqh, when faced with socio-economic problems that require the juridists of Islamic law in the frame of religious texts. From the results of this discussion it can be seen that the ushul fiqh for Islamic economic jurists in the development and dynamics model of ushul fiqh is centered on; revitalization of ushul fiqh, text diversification (fahm nushus asy-shari'ah) and extensification of maqashid as-shari'ah, namely expansion in understanding the purpose of sharia (fahm maqashid as-shari'ah). Besides that, Islamic economic law experts can use the method of ushul fiqh as tariqatu al a'mal, (work patterns), first, making maslahah as a tool in establishing Islamic economic law. Second, it is like matching the fatwa of ulama's law, with the current situation and condition. Third, carry out the operation of Usul Fikih in the formation Islamic economic law as a deductive method. And fourth, complete with Qawaid al-Fiqhiyyah.",Al-Kharaj Jurnal Ekonomi Keuangan & Bisnis Syariah,2019,1,2,158-164,"Romli, Moh.",,,https://app.dimensions.ai/details/publication/pub.1130380579,0, pub.1091939635,10.21009/hayula.001.2.04,Hubungan Pengajaran Mata Kuliah Ekonomi Islam terhadap Minat Mahasiswa Menabung di Bank Syariah,"This study aims to examine the relationship between teaching of Islamic Economics courses in college and the interest of students to save in Islamic Bank. This is a descriptive-quantitative research by taking a case study of STIE Ahmad Dahlan Jakarta students. The study concluded that there is a significant relationship between the material of Islamic Economics, the intensity of learning , and students' understanding to imcrease the interest of students to save in Islamic Bank.",Hayula Indonesian Journal of Multidisciplinary Islamic Studies,2017,1,2,189-208,"Mintarja, Endang; Wahab, Ahsin Abdul; Masduki, Uki",,,https://app.dimensions.ai/details/publication/pub.1091939635,0, pub.1129133235,10.32505/ihtiyath.v3i2.1312,Islamic Financial Literacy among Students Attending Faculty of Islamic Economics and Business,"This study aims to find out Islamic financial literacy level of students enrolling in the Faculty of Islamic Economics and Business IAIN Langsa as well as factors affecting it. A sample of 236 respondents was drawn from the population using Slovin formula and the questionnaires were distributed randomly. Descriptive statistics and one-way ANOVA were used to analyse the collected data. The results indicate that Islamic financial literacy level is 65.9% categorised as medium and among the factors affecting it is the age of respondent (p value 0.036 < α 0,05).",Ihtiyath Jurnal Manajemen Keuangan Syariah,2020,3,2,,khaira,,,https://app.dimensions.ai/details/publication/pub.1129133235,1, pub.1112535852,10.32546/lq.v1i2.147,Efektifitas Pembelajaran Ekonomi Islam Di STIE Ahmad Dahlan Jakarta,"The development of Islamic financial institutions, especially Islamic banking is fast enough not matched by a competent human resources. This study aims to determine the effectiveness of the learning of Islamic economics in STIE Ahmad Dahlan Jakarta, which in turn can meet the needs of human resources. Methods used in this study was descriptive qualitative. The results showed that the learning of Islamic economics is good and effective.",Liquidity,2018,1,2,,"Sujatna, Yayat",,,https://app.dimensions.ai/details/publication/pub.1112535852,0, pub.1138314685,10.29313/amwaluna.v5i1.5854,DO THE DISTRIBUTION OF ZAKAT AND ISLAMIC BANK FINANCING AFFECT INCOME INEQUALITY IN INDONESIA?,This study aims to reveal empirically the extent to which Islamic economics contributes to Indonesia's economic equality. This study uses zakat distribution indicators and financing of Islamic banks as an instrument of income distribution in Islamic economics; GINI coefficients are indicators for measuring income inequality and using panel data with a cross-section of 12 provinces in Indonesia the 2011-2016 period. This study found that the distribution of zakat has a negative effect on income inequality and Islamic bank financing has a positive effect on income inequality.,Amwaluna Jurnal Ekonomi dan Keuangan Syariah,2021,5,1,90-102,"Kamal, Al Haq; Purbowisanti, Ratih; Sani, Ageng Asmara; Setiorini, Kusumaningdyah Retno",,,https://app.dimensions.ai/details/publication/pub.1138314685,0, pub.1121074153,10.29300/aij.v4i2.1217,RASIONALITAS EKONOMI ISLAM,"Islamic world view of the economy is based on a paradigm that justifies the social economy as its objectivity foundaton, by positioning the race on pole position than individual interests (self interest). according to the view of conventional economic, this case is extremely irriational and does not meet the requirements of transitivity. while the islamic economic rationality can be known on the principles of islamic economics and the basic principles of the system which can be owned",Al-Intaj Jurnal EKonomi dan Perbankan Syariah,2018,4,2,,"Ngasifudin, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1121074153,0, pub.1104486930,10.21927/jesi.2017.7(2).111-119,Rasionalitas dalam Ekonomi Islam,"Islamic world view of the economy is based on a paradigm that justifies the social economy as its objectivity foundaton, by positioning the race on pole position than individual interests (self interest). according to the view of conventional economic, this case is extremely irriational and does not meet the requirements of transitivity. while the islamic economic rationality can be known on the principles of islamic economics and the basic principles of the system which can be owned.",JESI (Jurnal Ekonomi Syariah Indonesia),2018,7,2,111-119,"Ngasifudin, Muhammad",Islamic University of Indonesia,Indonesia,https://app.dimensions.ai/details/publication/pub.1104486930,0, pub.1137518848,10.33102/uij.vol12no.206,Aliran Pemikiran Ekonomi Islam Dunia Melayu,"Makalah ini mempunyai dua tujuan utama. Pertama; meneliti aliran pemikiran ekonomi Islam kontemporari para sarjana di dunia Melayu; dan kedua; menganalisis aliran pemikiran tersebut dalam konteks konstruk teoretikal ekonomi Islam. Sarjana di dunia Melayu di sini merujuk kepada para cendekiawan di Kepulauan Melayu (Semenanjung Malaysia, Sumatera Timur, Kepulauan Indonesia, dan Borneo) dengan tumpuan khusus kepada Malaysia dan Indonesia. Ekonomi Islam yang dimaksudkan di sini pula terhad kepada ekonomi Islam anus perdana kontemporari. Kedua-dua tujuan ini dicapai melalui pendekatan kajian analisis tekstual terhadap penulisan-penulisan ekonomi Islam yang dihasilkan oleh para sarjana terpilih di Malaysia dan Indonesia. Hasil analisis ini kemudian disusun dalam bentuk tiga bahagian. Bahagian pertama membincangkan tentang konstruk teoretikal ekonomi Islam kontemporari. Bahagian kedua membincangkan tentang aliran pemikiran ekonomi Islam para sarjana Malaysia dan Indonesia. Akhir sekali, bahagian ketiga merumuskan perbincangan tersebut dengan menyatakan pendirian yang jelas tentang persoalan aliran pemikiran ekonomi Islam ini.This paper has two main objectives. Firstly, it attempts to investigate contemporary trends of Islamic economic thought of scholars in the Malay world, and secondly, to analyse those trends of thought in the context of the theoretical construct of Islamic economy. The scholars in the Malay world here refer to the scholars of the Malay Archipelago (Peninsular Malaysia, East Sumatera, Indonesian Archipelago, and Borneo) with a special concentration on Malaysia and Indonesia. Islamic economics here confine to the contemporary mainstream Islamic economics. Both objectives are accomplished through textual analysis of the writings on Islamic economics by selected scholars in Malaysia and Indonesia. The results of the analysis are then arranged in the form of three sections. The first section discusses the theoretical construct of the contemporary Islamic economics. The second section discusses the trends of the Islamic economic thought of the Malaysian and Indonesian scholars. Lastly, the third section concludes those discussions by expressing a clear stance on the questions of the trends of those Islamic economic thought.",Ulum Islamiyyah,2014,12,,1-33,"Salleh, Muhammad Syukri",,,https://app.dimensions.ai/details/publication/pub.1137518848,0, pub.1139389681,10.52282/icr.v6i4.310,"Mohd Nizam Barom, Mohd Mahyudi Mohd Yusop, Mohamed Aslam Haneef and Mustafa Omar Mohammed (Eds.), IslamicEconomics Education in Southeast Asian Universities","‘Economics education’ as a field within economics focuses on “the current state of, the economics curriculum, materials and pedagogical techniques used to teach economics at all educational levels” (Becker, 2001). Unfortunately, Islamic economics education (IEE) is a highly neglected field in contemporary Islamic economics. As such, this edited book is an important addition to this much needed area.",Islam and Civilisational Renewal,2015,6,4,588-590,"Khan, Foyasal",,,https://app.dimensions.ai/details/publication/pub.1139389681,0, pub.1135683964,10.47747/ijbmer.v1i2.195,Existence and Introduction of Islamic Economics: Role and Relevance,"The collection of rules, values and standards of conduct that organize economic life and establish relations of production in an Islamic society is Islamic economic system. These rules and standards are based on Islamic order recognized in Qurran. Islamic economics based on specific concept of universe and the creation of man is contradictory to the concept adopted and accepted by modern science. Islamic economics postulates although ability and expertise is required for progress and growth but distribution of resources completely dependent on it would be cruel, inhuman and bereft of kindness, and lead to oppression. Islamic economics does not favor making human ability and expertise the fulcrum of resource distribution. It should be kind, considerate and based on justice and fairness. This is because according to Islamic philosophy, ownership is considered to be a trust from Allah which has been bestowed on the rich so that they may utilize it correctly. In Islamic economics the role of the individual, has inclinations and his aims and objectives occupy a central position and are vitally important. He is definitely a rational being but his level of rationality is not confined to the calculations of cost and profit. An individual does not want merely to obtain monetary profit and physical pleasure and leisure but he also wants and aims for something beyond what the material world has to offer. The main aim of the study is to find out the relationship between Islam and economics. In Islamic economics the comprehensive moral training of the individual, his technical and educational ability, his aims and his priorities are of primary importance. According to Islamic economics the means of acquiring wealth has the same importance as wealth itself. Dishonesty, abuse of trust and earning of wealth through fraudulent ways and means may perhaps increase the status of an individual but the society suffers because of it on the whole. This leads to an unjust and oppressive economic system.","International Journal of Business, Management & Economics Research",2021,1,2,15-32,"Khan, Bilal Ahmad",,,https://app.dimensions.ai/details/publication/pub.1135683964,0, pub.1113288957,10.21111/iej.v1i1.342,Mudarabah Perspektif Kaidah Fikhiyah,"The Mud} a> rabahsystem has attracted the investors, either domestic or overseas. Various kind of product developments of mud} a> rabahbegan to emerge, starting from financing to issuance of bond certificates and Certificate of mud} a> rabah Investment among the Banks. National Sharia Council (DSN-MUI) as a supervisor for the implementation of Islamic economic system has an important role in maintaining the harmony of Islamic economic practice as rooted in Al-Qur’an and Sunnah. As fatwa is always required, some rules of Fiqh has been emerged",Islamic Economics Journal,2015,1,1,1-149,"Irawan, Deny",,,https://app.dimensions.ai/details/publication/pub.1113288957,0, pub.1139973242,10.24843/kp.2021.v43.i02.p01,The Profit-Sharing System Between Landowners and Cultivators of Tobacco : Islamic Economic Law Perspective,"This research aims to find profit-sharing system between landowners and cultivators of tobacco based on Islamic Economic Law, so that it can be used by landowners and cultivators to cooperate in cultivating  tobacco fields. The method in this research using the normative legal research with the statute approach, and conceptual approach. The  results of the study in the form of 3 (three) forms of profit-sharing systems between landowners and tobacco cultivators according to Islamic economic law, which can be used, namely muzara'ah, mukhabarah, and musaqah. In the final part of this research, the researcher also provides advice to landowners and cultivators to put the cooperation agreement into written form, to prevent conflicts and disputes in the future. Further suggestions are addressed to the Government. The government needs to socialize the production sharing system in agriculture according to Islamic economic law.",Kertha Patrika,2021,43,2,110-122,"Susanti, Dyah Ochtorina",,,https://app.dimensions.ai/details/publication/pub.1139973242,0, pub.1121104646,10.29300/syr.v19i1.2267,SUMBER DAYA MANUSIA KOPERASI JASA KEUANGAN SYARIAH (KJKS) DI KOTA PADANG: DILEMA ANTARA PENGELOLAAN DAN PEMAHAMAN KONSEP,"This study try to reveal the understanding of the human resources of Koperasi Jasa Keuangan Syariah (KJKS) on the basic principles of sharia economics. As a sharia microfinance institution, KJKS will face daily Muslim customers and operational systems that demand basic knowledge of Islamic economics. This study uses the focus group discussion (FGD) method with a sample target of 30 KJKS managers in the City of Padang. The sample was given 18 items pre-test questions related to the basics of Islamic economics with a choice of yes or no. We find that the main problem is still understanding the concept of Islamic economics, where there are still many cooperative managers who lack knowledge. Research shows that 39% of managers do not know clearly how the Islamic economy is. We then conducted an FGD by giving an understanding of the understanding of Islamic economics and sharia finance. It was seen an increase in the percentage graph of the understanding of cooperative managers, namely 86% of managers were able to understand the fundamentals of sharia economic concepts and sharia finance, while the other 14% were unable to understand right.",Jurnal Ilmiah Syi ar,2019,19,1,77,"Lubis, M. Zaky Mubarak; Agusti, Netta",,,https://app.dimensions.ai/details/publication/pub.1121104646,0, pub.1120613974,10.36088/islamika.v1i2.299,Zakat and Wakaf (Endowments) Role in Muslims Economic Development of Islamic Economic Perspective,"This research aims to determine and comprehen about zakat and waqf role in the economic development of the Muslims (Ummah) in Islamic economic perspective. Research types is library research. Research approach using combination of a philosophical and phenomenological approach. A philosophical approach is used to look deeply at philosophical material objects such as values, principles, Islamic economic goals and zakat and wakaf role in Muslims (ummah) economic development. While the phenomenological approach is used to look at the economic development that is reflected in society through statistical data about poverty, as well as those contained in a literature work such as books, documents, scientific works and research. Study result: Islamic economic system aims is to improve society welfare and to realize maqasid as sharia, and uphold justice value, therefore  the important base of zakat and waqf distribution is Allah guidance in Qur’an Surah (chapter) [59]: 7 .... "" so that the wealth should not circulate among the rich people among you... ""from these foundation spawned a great concept of zakat and waqf role in economic development. Zakat and waqf are economic development instruments. Empowerment and management of coordinatively between government and society make a positive contribution in Muslims economic development.",ISLAMIKA,2019,1,2,133-153,"Urif, Usman Zainuddin; Fajria, Mahillatul Iffa Nuril; Rahmi, Ulfatu",,,https://app.dimensions.ai/details/publication/pub.1120613974,1, pub.1112109400,10.32678/alqalam.v32i2.1393,PETA KEKUTAN EKONOMI SYARIAH DALAM MENGHADAPI MASYARAKAT EKONOMI ASEAN (MEA),"This paper examines the economic power of sharia that is not only able to survive but also can grow in the free market zone in Southeast Asia (ASEAN Economic Community (AEC)). The Islamic economic strength in Indonesia can be based on several reasons namely: 1). Muslim population. As the country with the largest Muslim population of about (87-90%), Indonesia should be the pioneer and the great power of Islamic finance in the world 2). Inherent Islamic doctrine and human resources. 3). Regulation of Islamic Economics as a tool that can legalize all policies the implementation of Islamic Economics. 4). Actors of Islamic Economics that come from various backgrounds such as practitioners, academics and customers. 5). Islamic Financial Industry Development. According to the data from Bank Indonesia in October 2013, there are 11 Islamic Banks, 23 Islamic Banks in the form of Sharia Business Unit , and 160 small sharia banks that distribute the fund for the people. Islamic banking assets currently has reached Rp. 228 trillions. The development of Islamic financial institutions does not only reach Islamic banks but also Islamic non­ banks such as insurance and pawnshop. Therefore we  are optimistic that sharia economy can grow in ASEAN Economic Community (AEC).Key word: sharia economy , islamic finance, AEC , ASEAN ,",Al Qalam,2015,32,2,331,"Itang, Itang",,,https://app.dimensions.ai/details/publication/pub.1112109400,0, pub.1109765295,10.11113/umran2017.4n1-1.203,MATHEMATICS LEARNING BASED ISLAMIC ECONOMY USING MIND MAP PAINTING,"This paper describes about a mathematics learning based on fiqh (Islamic economic) and assisted by mind map painting. The learning objectives of this paper are not only to construct students' knowledge of learning materials, but also inculcate moral values based on the science of fiqh (Islamic economic). It is as stated in the national learning goals is to establish the appropriate nature of religious norms, knowledgeable and creative. One of the mathematics instructional materials contained in the science of fiqh (Islamic economic) is a social arithmetic. In this paper,it is asocial learning arithmetic using mind map painting. Mind map painting capable of developing the mind and improving the memory. Moreover, mind map painting capable of improving the absorption of information, problem solving and increase ability to think. Syntax learning in this paper, namely, 1) the opening, starting together to read and understand the gist of one letter of the Qur'an, 2) the core activities, the provision of video illustration initial problems, the provision of material and finish problem of the video, create a mind map painting and present it to the class, 3) cover, giving feedback on the presentations and jointly concluded learning outcomes. So the learning mathematics based on Islamic economy using mind map painting is expected to construct students' knowledge and foster the student's character based on the science of fiqh (Islamic economic).",UMRAN - International Journal of Islamic and Civilizational Studies,2017,4,1-1,,"Widayati, Farida Esti; Nur Sholikhah, Ayuk; Prabowo, Ade; Nizam, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1109765295,0, pub.1105763372,10.22219/jes.v2i2.5107,Penerapan Konsep Ta’dib dalam Pembelajaran Ekonomi Syariah,"Increasing awareness of Muslims associated with the awareness of the economy in accordance with Islamic values is good news to be grateful. This has the logical consequence that the development of Islamic economics both in the theoretical and practical level is increasing rapidly in proportion to the increasing awareness of Muslims, especially in Indonesia. This study aims to analyze in depth and comprehensively related three important points, namely: first, the concept of ta’dib in Islam. Second, the economic values of sharia economy. Third, the relevance of the concept of ta’dib in Islamic economics. The approach used in this study is literature research by conducting a study and in-depth analysis related to literature related to the concept of ta’dib and Islamic economic values. The result shows that the concept of ta’dib can be applied in the study of Islamic economic accordance with the key concept which stated in the al-Qur’an such as: a l-fadlu, ‘adl, maslahah, iqtishad, dan falah. Using those values so that the activity has the motivation (intention) is right and good that is reaching mardhatillah. On the other hand, running an economic activity based on true and good Islamic values is a form of a Muslim's presence against the virtue (al-fadlu) given by Allah to him.",FALAH Jurnal Ekonomi Syariah,2017,2,2,211-225,"Hakim, Rahmad",,,https://app.dimensions.ai/details/publication/pub.1105763372,0, pub.1100704639,10.30603/au.v17i1.107,Praktik Ekonomi Islam pada Komunitas Keagamaan di Sulawesi Selatan,"This article aims to explain the implementation of the Islamic economic system in the process and practice of community empowerment by selecting the An-Nadzir religious community in South Sulawesi as the basis for its analysis. In this case An-Nadzir developed as an independent religious community with the application of Islamic economics in social-economic life. This research is done by qualitative data collection, then presented in descriptive analysis. In the era of the ASEAN economic community and the current global economic competition, various forms of strategy and implementation of the economic system need to be done. One is the implementation of Islamic economics with the empowerment of society as a practical offer. This is endeavourmust be implemented through the empowerement the middle to lower community in order to create a strong, creative, and more independent society. The social-economic empowerment of religious communities is one of the bids as an alternative to implementing the Islamic economic system.",Al-Ulum,2017,17,1,,"Pabbajah, Mustaqim",,,https://app.dimensions.ai/details/publication/pub.1100704639,1, pub.1092610660,10.29040/jiei.v1i03.34,KONSEP EKONOMI ISLAM JALAN TENGAH (KAPITALIS – SOSIALIS),"This study aimed to explore how the actual concept of Islamic economics as a middle way that stands between a socialist economic system and the capitalist economic system, as well as whether the greatest challenge of Islamic economics. Type of the research is a qualitative research method, literature.The results obtained by the capitalist system and the socialist economic system have not able to realize prosperity and justice for both individuals as part of the state (socialist economic system) and the public at large or the workers (the capitalist economic system). So inevitably need for a breakthrough by developing the concept of an Islamic economic system msebagai middle way by combining two forms of the previous economic system, the capitalist economic system and the economic system of socialism. This unification effort is made to take the positive side and the dynamic of the two. Meanwhile, the great challenge of Islamic economics is faced with two things, namely poverty and ignorance.",Jurnal Ilmiah Ekonomi Islam,2015,1,03,,"Tho’in, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1092610660,0, pub.1087174312,10.21274/an.2014.1.1.47-71,KAPITALISME EKONOMI SYARIAH,"Differences of Islamic economic system and capitalist economic system are not only its application but also philosophy. Above this different philosophy is structured target, different principles and norm. This matter because confidence of someone influence the way of approach in forming personality, behavioral, life style, and human being appetite. In broader context, confidence also influence attitude to others, resource, and environment. In capitalist system, God is retired. This Matter is reflected in concept “faire laissez” and “invisible hand”. Through this philosophy, we can consider the target of capitalist economics only merely its growth for individual satisfaction. Islamic economic philosophy in general can be seen from al-Muthaffifin (1- 6). Allah said: 1) Woe to those who cheat. 2) (Namely) those who, when receiving the dose of other people they ask  fulfilled. 3) And when they measure or weigh for others, they reduce. 4) It is not the people think that they will be resurrected Indeed. 5) On a great day. 6) (ie) the day (when) people are standing facing the Lord of the Worlds. But in its development has occurred mixing of two different systems. Islamic Economics is clearly  differently from capitalist economy actually mixed the mortar in order to gain the maximum profit. Keywords: Capitalism, Islamic Economic",An-Nisbah Jurnal Ekonomi Syariah,2014,1,1,47-71,"Budiman, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1087174312,0, pub.1139345968,10.14421/grieb.2020.082-05,Philosophy behind Islamic Economics: Limited Desires and Unlimited Resources,"The most famous definition of economics among modern academicians and economists is a branch of science which deals with the study of the relationship between limited resources and unlimited wants or desires. Under the shadow of this definition, there are different types of conventional economic systems included relativism, utilitarianism, and universalism, etc. This study has been introduced in the economic world through an evolution process. There is a dominant feeling within the Muslim elites that either Islam is unable to respond to complex contemporary challenges in the fields of trade and economics or its economic concepts are old and outdated. Both of these perceptions are incorrect. The real philosophy, concept, and definition of Islamic economics are based on limiting desires and unlimited resources which are supported by Quran and Hadith. The beauty of Islamic economics is based on limited desires and unlimited resources. This concept of Islamic economics can share the risk of profit and loss in their business. Islamic banks with this revolutionary approach will feel at ease in implementing Shari’ah-based finance and offer risk-sharing products and services.",Global Review of Islamic Economics and Business,2020,8,2,123-129,"Shabbir, Malik Shahzad; Ahmed, Husnain",University of Lahore; Minhaj University Lahore,Pakistan; Pakistan,https://app.dimensions.ai/details/publication/pub.1139345968,0,"[Kim, Dong-Hyeon; Lin, Shu-Chin; Suen, Yu-Bo]|[ur.016220727741.57; ur.011110410162.64; ur.016137035455.29]|Economic Modelling|2010|27|1|254-261|10.1016/j.econmod.2009.09.005|pub.1009524030|106;[Pilbeam, Keith; Oboleviciute, Neringa]|[ur.016125010635.99; ]|The Journal of Economic Asymmetries|2012|9|1|89-104|10.1016/j.jeca.2012.01.005|pub.1013197201|16;[King, Robert G; Levine, Ross]|[ur.016245373735.75; ur.010175251655.09]|Journal of Monetary Economics|1993|32|3|513-542|10.1016/0304-3932(93)90028-e|pub.1015074159|1436;[Samimi, Parisa; Jenatabadi, Hashem Salarzadeh]|[; ur.01247373214.39]|PLOS ONE|2014|9|4|e87824|10.1371/journal.pone.0087824|pub.1025207207|32;[Sahoo, Pravakar; Dash, Ranjan Kumar]|[ur.010611255667.30; ur.014052134135.11]|Economic Modelling|2013|33||388-397|10.1016/j.econmod.2013.04.018|pub.1043525090|20;[Sekkat, Khalid; Veganzones‐Varoudakis, Marie‐Ange]|[ur.015472712233.80; ur.013631010362.27]|Review of Development Economics|2007|11|4|607-620|10.1111/j.1467-9361.2007.00426.x|pub.1052226974|81;[Sandelowski, Margarete]|[ur.01015342620.33]|Research in Nursing & Health|2000|23|4|334-340|10.1002/1098-240x(200008)23:4<334::aid-nur9>3.0.co;2-g|pub.1053331813|5409;[Choudhury, Masudul Alam]|[ur.011304261563.36]|International Journal of Accounting and Finance|2008|1|2|149|10.1504/ijaf.2008.020301|pub.1067430360|8;[Aydin, Necati]|[]|Islamic Economic Studies|2013|21|1|1-34|10.12816/0000238|pub.1083960481|14;[Saleem, Hummera; Shahzad, Malik; Khan, Muhammad Bilal; Khilji, Bashir Ahmad]|[ur.016302564120.73; ; ur.010375073320.21; ur.013266022737.32]|Journal of Economic Structures|2019|8|1|7|10.1186/s40008-019-0134-6|pub.1112266300|29;[Shabbir, Malik Shahzad]|[ur.014065102323.42]|Journal of Islamic Marketing|2019|11|2|269-281|10.1108/jima-09-2017-0097|pub.1113505623|4;[Shabbir, Malik Shahzad; Yaqoob, Nusrat]|[ur.014065102323.42; ]|Journal of Economic Structures|2019|8|1|27|10.1186/s40008-019-0160-4|pub.1120441041|14;[Arif, Ankasha; Shabbir, Malik Shahzad]|[ur.011276126275.03; ur.014065102323.42]|Transnational Corporation Review|2019|11|3|1-13|10.1080/19186444.2019.1657330|pub.1120901905|11;[Khuong, Nguyen Vinh; Shabbir, Malik Shahzad; Sial, Muhammad Safdar; Khanh, Thai Hong Thuy]|[ur.015457733734.68; ur.014065102323.42; ur.014564421456.91; ur.011707202765.51]|Journal of Sustainable Finance & Investment|2020|11|2|1-20|10.1080/20430795.2020.1711501|pub.1124005463|19;[Shabbir, Malik Shahzad]|[ur.014065102323.42]|Global Review of Islamic Economics and Business|2020|7|2|105-111|10.14421/grieb.2019.072-05|pub.1124283700|6;[Saher, Noreen; Matloob, Tasmia; Shabbir, Malik Shahzad]|[ur.012002755235.96; ur.011506613316.23; ur.014065102323.42]|Journal of Research in Emerging Markets|2020|2|3|13-24|10.30585/jrems.v2i3.433|pub.1127524215|2;[Shabbir, Malik Shahzad; Wisdom, Okere]|[ur.014065102323.42; ur.011476430572.72]|Environmental Science and Pollution Research|2020|27|32|39946-39957|10.1007/s11356-020-10217-0|pub.1130121353|20;[Muhammad, Iftikhar; Shabbir, Malik Shahzad; Saleem, Sharjeel; Bilal, Kanwal; Ulucak, Recep]|[ur.013135413023.00; ur.014065102323.42; ur.011573352757.16; ur.014141040423.79; ur.014604765645.84]|Environmental Science and Pollution Research|2020|28|3|2972-2986|10.1007/s11356-020-10414-x|pub.1130674557|13;[Matloob, Tasmia; Shabbir, Malik Shahzad; Saher, Noreen]|[ur.011506613316.23; ur.014065102323.42; ur.012002755235.96]|Review of Economics and Political Science|2020|ahead-of-print|ahead-of-print||10.1108/reps-12-2019-0164|pub.1132373784|3;[Shabbir, Malik Shahzad; Bashir, Misbah; Abbasi, Hina Munir; Yahya, Ghulam; Abbasi, Bilal Ahmed]|[ur.014065102323.42; ; ur.016221005525.32; ur.010313314725.12; ur.07626310623.44]|Transnational Corporation Review|2020|||1-13|10.1080/19186444.2020.1858676|pub.1134133101|10;[Arif, Ankasha; Sadiq, Misbah; Shabbir, Malik Shahzad; Yahya, Ghulam; Zamir, Aysha; Bares Lopez, Lydia]|[ur.011276126275.03; ; ur.014065102323.42; ur.010313314725.12; ; ur.012051370217.17]|Journal of Sustainable Finance & Investment|2020|||1-18|10.1080/20430795.2020.1861865|pub.1134186721|8;[Yu, Siming; Sial, Muhammad Safdar; Shabbir, Malik Shahzad; Moiz, Muhammad; Wan, Peng; Cherian, Jacob]|[ur.016574257227.99; ur.014564421456.91; ur.014065102323.42; ; ur.014521173743.25; ur.013170322717.86]|Economic Research-Ekonomska Istraživanja|2020|34|1|1-18|10.1080/1331677x.2020.1863827|pub.1134250067|5;[Liu, Yadong; Saleem, Sharjeel; Shabbir, Rizwan; Shabbir, Malik Shahzad; Irshad, Adil; Khan, Shahbaz]|[; ur.011573352757.16; ur.014565023543.00; ur.014065102323.42; ur.011750517023.39; ur.013075521473.25]|Environmental Science and Pollution Research|2021|28|16|20174-20187|10.1007/s11356-020-11822-9|pub.1134393601|7;[Li, Qiucheng; Cherian, Jacob; Shabbir, Malik Shahzad; Sial, Muhammad Safdar; Li, Jing; Mester, Ioana; Badulescu, Alina]|[; ur.013170322717.86; ur.014065102323.42; ur.014564421456.91; ; ur.011123132045.65; ur.015301414251.95]|Energies|2021|14|3|520|10.3390/en14030520|pub.1134752063|11" pub.1137592251,10.29040/jiei.v6i2.1188,Konsep dan Implementasi Manajemen Pendidikan Islam dan Ekonomi Syariah di Asia Tenggara,"The purpose of this study is to understand the concepts and implementation of Islamic education and Islamic economic management in Southeast Asia, where the object of this research is the management of Islamic education and Islamic economics in Indonesia and Malaysia. The research method uses the literature study method using a historical approach. By using these methods and approaches the concepts and implementation of Islamic education and Islamic economic management in Southeast Asia (in Indonesia and Malaysia) are expected to build a clear picture through various theories that have existed and developed previously. The results show that there are various similarities between the concepts and implementation of Islamic education management and Islamic economics in Indonesia and Malaysia, which are geographically close together so that they experience the same historical phases caused by the stages of the period of international civilization. Another thing that causes similarities is that the two countries are both in the development of sharia economics which continues to grow, although until now the development of the sharia economy in Malaysia, especially the banking industry has developed much more rapidly than in Indonesia.",Jurnal Ilmiah Ekonomi Islam,2020,6,2,389,"Musta'an, Musta'an",,,https://app.dimensions.ai/details/publication/pub.1137592251,0, pub.1125798220,10.1108/ijif-02-2019-0034,Methodology of integrated knowledge in Islamic economics and finance: collective ijtihād,"Purpose The purpose of this paper is to discuss the methodology of integrated knowledge in Islamic economics and finance and seek to offer collective ijtihād as one way to find solutions to the existing problems in the field. Design/methodology/approach The study is based on the idea of multidisciplinarity or interdisciplinarity, which uses not only traditional sources of Islam and economics, such as uṣūl al-fiqh , fiqh mu’amalat , econometrics, statistics, microeconomics and macroeconomics but also looks into behavioural and natural sciences for inspiration and solutions. This paper is constructed using the methodology of “the two readings”, as promoted by the International Institute of Islamic Thought, and which combines the revealed and the existential sciences. Findings This paper proposes the collaborative multidisciplinary methodology as the main approach to studying the modern problems and challenges, as well as for finding solutions in the fields of Islamic economics and finance. Practical implications Studying and researching issues, particularly in the field of Islamic economics and finance, from an interdisciplinary perspective, effectively broadens practical applications and possibilities in Islamic finance. Originality/value This paper contributes to social sciences, especially the field of Islamic finance, and calls upon researchers to engage in multidisciplinary studies.",ISRA International Journal of Islamic Finance,2020,12,1,115-129,"Rafikov, Ildus; Akhmetova, Elmira",International Islamic University Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1125798220,0,"[Hall, Thomas W.; Elliott, John E.]|[; ]|International Journal of Social Economics|1999|26|10/11|1249-1284|10.1108/03068299910292505|pub.1002804964|1;[Shakespeare, Rodney]|[]|Humanomics|2005|Volume 21|Issue 3|85-91|10.1108/eb018906|pub.1023233619|2;[Ahmed, Habib]|[]|Journal of Islamic Finance|2014|3|2|15-29|10.12816/0025102|pub.1064699802|19;[SIDDIQI, SHAMIM]|[]|Journal of King Abdulaziz University-Islamic Economics|2001|13|1|3-28|10.4197/islec.13-1.1|pub.1072352758|1;[Abdullah, Ahmad Badri; Mansor, Wan Naim Wan]|[ur.016146354752.94; ur.016440241675.29]|Islam and Civilisational Renewal|2016|7|3|325-345|10.12816/0035263|pub.1085319634|1;[Choudhury, Masudul Alam]|[ur.011304261563.36]|ISRA International Journal of Islamic Finance|2018|10|2|263-276|10.1108/ijif-02-2018-0025|pub.1107668335|4;[Hasan, Aznan]|[ur.012572566227.67]|American Journal of Islamic Social Sciences|2003|20|2|26-49|10.35632/ajiss.v20i2.520|pub.1127196701|5" pub.1122674628,10.15548/maqdis.v4i1.213,ATTEMPTS TO SEARCH FOR AN ISLAMIC ECONOMIC DEVELOPMENT MODEL (ANALYSIS OF PHILOSOPHICAL THOUGHT MUSA ASY'ARIE),"Reflection on Islamic thought is no longer concerned with the problem of indigenization of Islam which is more likely to conservation tradition, even leads to a syncretism that almost eliminates the orthodoxy of Islam. Musa Asy'arie is a postmodern intellectual Muslim figure in Indonesia who, with his philosophical ability, is anxious to give a strict critique as well as a clear direction to the economic development of Muslims so that the Islamic economy becomes an outlet for poverty and injustice to society. Type of methodology in this research is literature research with focus of study of Islamic economic thought Musa Asy'arie. This qualitative research is focused on a written document in the form of text produced by Musa Asy'arie. The approach used in this research is phenomenology approach. The phenomenological approach is intended to examine, to reveal the biography, his work and the pattern of his thought development from the perspective of history, that is, from the social and political conditions of the culture at that time. The research results of Musa Asy'arie' thoughts in Islamic economics refers to things that are of fundamental Islamic economic value which include the first divine principle which is where the deity or Gods, the second is the humanitarian province, the three are based on social concern or with other sentences more important piety social rather than individual piety.",Maqdis Jurnal Kajian Ekonomi Islam,2019,4,1,79,"KHAQIM, MUHAMMAD; ARWANI, AGUS",,,https://app.dimensions.ai/details/publication/pub.1122674628,0, pub.1100397426,10.22515/shirkah.v2i1.40,"Savings and Loans Program, The Revenue of Small Micro Enterprises and Poverty Reduction among Women Groups","This research aims to understand the micro small medium business income both before and after receiving the program, to find out the number of poverty reduction, and to see the application of Islamic economic values on the women’s saving and loans program.The population of this research are members of the women’s saving and loans program, which is 215 people in total and scattered in 16 business group. Using random sampling techniques, there are 70 people that was taken into consideration. The method analysis used in in this research is using Wilcoxon rank test analysis, the poverty reduction analysis, and the Islamic economics values. Based on data analysis is(1) founded that the women’s saving and loans program affecting the micro small medium enterprises income. (2) Due to the women’s saving and loans program there are decreasing number of poverty rate about 20 percent. (3) It is realized that there are some applications of Islamic economics values upon the women’s saving and loans program, they are time extensions, fine replacement, social activities, and the improvement of society welfare. Keyword: micro small medium business, islamic economic values, saving and loans program",Shirkah Journal of Economics and Business,2018,2,1,,"Nihayah, Ana Zahrotun",,,https://app.dimensions.ai/details/publication/pub.1100397426,0, pub.1067799857,10.15408/sjsbs.v1i1.1521,LANGKAH STRATEGIS OPTIMALISASI SISTEM EKONOMI SYARIAH,"Abstract: Step Strategic Optimization of Islamic Economic System. The role of Islamic financial system in Indonesia has been shown to support the creation of higher economic development, and also support the establishment of a more stable financial system, to achieve the well-being of individuals and society. In order for the role to be significant, hence the need for a strategic steps in the effort to optimize the Islamic economic system. This is to accelerate the development of the Islamic financial system, both nationally and internationally. This article aims to review the philosophical system of Islamic banking. The systems and practices should be done in order to accelerate the pace of Islamic economic development in Indonesia. Keywords: Step Strategic, optimization, Islamic Economic System   Abstrak: Langkah Strategis Optimalisasi Sistem Ekonomi Syariah. Peranan Sistem keuangan syariah di Indonesia telah dipercaya dapat mendukung terciptanya  pembangunan ekonomi yang lebih tinggi, dan juga menyokong terwujudnya sistem keuangan yang lebih stabil, untuk mencapai kesejahteraan individu dan masyarakat. Agar peranan tersebut dapat dirasakan lebih signifikan, maka perlu adanya langkah strategis dalam upaya optimalisasi sistem ekonomi syariah dalam rangka mempercepat perkembangan sistem keuangan syariah, baik secara nasional maupun  internasional. Tulisan ini bertujuan untuk mengkaji sistem ekonomi syariah secara filosofis, sistem dan praktik yang harus dilakukan dalam rangka mempercepat langkah perkembangan ekonomi syariah di Indonesia.   Kata Kunci: Langkah Strategis, Optimalisasi, Sistem Ekonomi Syariah DOI:  10.15408/sjsbs.v1i1.1521",SALAM Jurnal Sosial dan Budaya Syar i,2014,1,1,,"Mukri, Syarifah Gustiawati",,,https://app.dimensions.ai/details/publication/pub.1067799857,1, pub.1136465136,10.46745/ilma.jbs.2016.12.01.06,REDEFINIG ECONOMIC SYSTEMS AS AN ISLAMIC ECONOMIC SYSTEM,"Objective: Need of a new economic model has been realized at the international level, as numerous and significant flaws has appeared in both two systems capitalism and socialism, which are becoming a great cause for economic crises in almost every economy of the word, in this regard this study has been carried out on the redefining Islamic economics as a new model, that how it can take out those problems and flaws which has appeared in both structure. Methodology: Islamic economic system doesn’t emphasize only on the economic variables it also considers the social variables which has been neglected by both previously and currently practicing systems (socialism and capitalism).current study is a comparative analysis of all said systems. Findings: It has been also observed that in spite of having great strength to winkle out all the economic problems, without interest how we are able to get the profit and what different types of new loan system that is RIBA free and helpful for getting the good profit. Practical Implication: In Islamic economic system the private property is being debatable. Government or state should be involved in only condition if market is failed to provide public good and education.",Does Value Co-creation impacts Customer Loyalty and Repurchase Intention?,2016,12,1,,"Waqas, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1136465136,0, pub.1126719307,10.35632/citj.v18i70.861,الاقتصاد الإسلامي إلى ما وراء الوضعية والمعيارية,"يتناول هذا البحث استخدام البُعدين: المعياري والوضعي في الخطاب الاقتصادي الإسلامي، استنادًا إلى عينة شملت اثني عشر باحثًا، عبر الطريقة الإدراكية: إلى أي شيء يصلح؟ وقد خلصت إلى أن استخدام ثنائية ""وضعي/ معياري"" في الاقتصاد الإسلامي ما زال يفترض وجود حد فاصل بين ما يسمى بالوضعي وما يسمى بالمعياري، وهو وَهْم لا يوجد إلا في أذهان مَن يتحدثون عنه. وعليه، فمن الضرورة تجاوز هذه الثنائية وحصر استخدامها في الدراسات المقارنة، أو عند عرض الاقتصاد الإسلامي لغير المقتنعين به، أو الذين تعتريهم شبهات حوله. This paper addresses the use of the normative and positive prepositions in the Islamic economic discourse, based on responses of a sample of twelve researchers, using the cognitive method: What is used for? It concluded that the use of the dichotomy ""positive vs. normative"" in Islamic economics still assumes the existence of a clear-cut boundary between what it is called ‘positive’ and ‘normative’. The paper considers such a preposition as an illusion that exists only in the minds of those who talk about it. In this regard, it is necessary to go beyond this dichotomy and restrict its use to comparative studies, or when it comes to present Islamic economics to those who are not convinced of it, or those who have suspicions of it.",الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا),2012,18,70,96-67,"بلعباس, عبد الرزاق",,,https://app.dimensions.ai/details/publication/pub.1126719307,0, pub.1123679370,10.24256/ideas.v7i2.1031,DESIGNING ENGLISH SPEAKING MATERIALS USING TASK- BASED LANGUAGE TEACHING (TBLT) FOR ISLAMIC ECONOMICS STUDENTS,"This research aimed to 1) describe the steps of designing English speaking materials using Task-Based Language Teaching (TBLT) for Islamic Economics Students of IAIN Metro 2) determine the students’ responses toward English Speaking Materials using Task-Based Language Teaching (TBLT). The type of this research was Research and Development (R&D). This research was conducted within 5 months. The subjects were students of the Islamic Economics Department of IAIN Metro. The results showed that 1) the steps in designing English speaking materials using Task-Based Language Teaching (TBLT) are potency and problem, data collection, product design, design validation, design revision, product testing, product revision. Product testing was used to determine the students’ responses toward the product. and 2) The results of students' responses analysis towards English speaking materials using Task-Based Language Teaching (TBLT) which distributed to 24 Islamic Economics students were very good. It can be seen from the the average score after being converted into quantitative data that was 3.46. Therefore, English speaking materials using Task-Based Language Teaching (TBLT) are considered reasonable to use.",IDEAS Journal on English Language Teaching and Learning Linguistics and Literature,2019,7,2,,"Septiyana, Linda",,,https://app.dimensions.ai/details/publication/pub.1123679370,0, pub.1123539992,10.22219/jihl.v27i2.10159,EXISTENCE AND POSITION OF ISLAMIC ECONOMIC LAWS IN INDONESIA,"The Islamic economy in Indonesia has the potential to continue to grow and has great benefits for the welfare of the economy. The Islamic economic system has also penetrated the real sector with the presence of several types of sharia businesses that include halal food and medicine, Islamic fashion, and even sharia tourism. This study aims to determine the existence and position of Islamic economic law in Indonesia. The research method used in this study is normative juridical. The existence of the Islamic economy is marked by the mushrooming of Islamic-based financial institutions, for example, Islamic Banking, and Islamic Non-Bank Financial Industry (IKNB). The position of Islamic economic law in the Indonesian legal system is no longer just because of historical demands and population because the majority are Muslim but the needs of the wider community. Sharia economic law is felt to be fair so that it can oversee the welfare of the people aspired by the Indonesian people.",Jurnal Ilmiah Hukum LEGALITY,2019,27,2,222-231,"Pratama, Angkat Poetra; Disemadi, Hari Sutra; Prananingtyas, Paramita",Diponegoro University,Indonesia,https://app.dimensions.ai/details/publication/pub.1123539992,1, pub.1109846952,10.32505/jebis.v1i1.96,KAjIAN METODOLOGI DAN SIGNIFIKANSINyA DALAM PENGEMBANGAN DISIPLIN ILMU EKONOMI ISLAM,"Abstrak.Methodology, the study of science philosophy is generally included in the study of epistemology discussing the nature, sources, concepts and theories of science. Therefore, it follows the development of epistemology study and philosophy of science, although both of them are different in terms of their focus and scope of assessment. Epistemology discusses the theory of science, nature and its limitations, but the methodology is more arguing about the specific studies to examine how a theory born and its evaluation. As a new discipline, methodology study is very essential to build the scientific foundations of Islamic Economics producing its own theories. Solid methodology eases to raise the scientific structures of Islamic economics from the source of its discipline, utilizing its own scientific foundation. This paper examines the link between Islamic epistemology and the methodology of Islamic economics, the nature and the definition of the methodology itself and its significance in constructing the technical of Islamic economics.Keywords: epistemology, methodology, discipline, significance, Islamic economics",JURNAL EKONOMI DAN BISNIS ISLAM,2016,1,1,,"Furqani, Hafas",,,https://app.dimensions.ai/details/publication/pub.1109846952,0, pub.1139420615,10.29240/alfalah.v6i1.2904,Revisiting An Islamic Approach to Humanities: A Critical Review,"Purpose : The study aims to develop a relevant counter-argument and supporting justification on ideas offered by Zaman (2014) in his paper titled ""An Islamic Approach to Humanities."" Design/Method/Approach: This study adopts a quantitative approach in form of a literature survey, discourse and critical content analysis . For achieving the goal, we capitalize on Ghazi (2006) to support the argument that the source of knowledge is not only through observations. Kalin (2016) and Zarkasyi (2018) are being used to show that Islam encourages reasoning and observations. To support the argument that Islamic economics can be positivistic, we use Abdullahi (2018) as a related paper to deal with that issue.  Findings: The study found that Islamic Economics can use the tools of logical positivists in its observation as long as such tools do not contradict the logical structure of the Islamic worldview. Social science like Islamic economics is only an avenue to see the expression of free will that Allah gives to the human being by observing the pattern of human behavior. When the results can describe closer to reality, it can survive and support the development of social science itself.  Originality/Values : The main contribution of this study is to clarify the position of Islamic economics on the logical positivism method and its implication in value integration.",AL-FALAH Journal of Islamic Economics,2021,6,1,1-18,"Herman, Sebastian; bin Mohd Yusop, Mohd Mahyudi",International Islamic University Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1139420615,0, pub.1138321081,10.36088/palapa.v9i1.948,Madrasah Aliyah dan Sekolah Menengah Kejuruan dalam Persepktif Ekonomi Islam,"Formal Education Institutions that directly print productive age cadres are vocational madrasahs (MAK) and vocational high schools (SMK). The history and origins of MAK and SMK, that MAK is more oriented to religious education based on skills or skills as a means of living in the world. Whereas Vocational Schools almost certainly emphasize skills and skills. The contents of MAK's subjects are 70% religious subjects, 70% vocational subjects. Of the two MAK and SMK alumni who tend to study Islamic economics or courses in Islamic economics majors is MAK. Then MAK and SMK, if viewed from Islamic economic principles that are more directed at strengthening religious teachings, so that they can be practiced and applied in the world of work, according to the author MAK is more relevant and more profitable, both in the world and the hereafter. Especially if it is weighed by the theory of Islamic education and education philosophy that is oriented towards noble character and morality, the educational goals of Islamic economic perceptive MAK are closer to perfect compared to SMK",PALAPA,2021,9,1,31-54,"Nurhadi, Nurhadi",,,https://app.dimensions.ai/details/publication/pub.1138321081,0, pub.1128236573,10.22373/share.v7i2.3020,RETRACTED: A CRITICAL ANALYSIS OF ISLAMIC ECONOMIC OPPORTUNITIES AND CHALLENGES IN GLOBALIZATIONAL ERA,"This manuscript HAS BEEN RETRACTED on request of the author due to development of a reported case (plagiarism). Therefore, a reasonable effort should be made to remove all references that links to this article.",Share Jurnal Ekonomi dan Keuangan Islam,2018,7,2,,"Maulidizen, Ahmad; Mohammad, Mohammad Taqiuddin",,,https://app.dimensions.ai/details/publication/pub.1128236573,0, pub.1115324568,10.14989/185839,"Resuscitation of the Antique Economic System or Novel Sustainable System? Revitalization of the Traditional Islamic Economic Institutions (Waqf and Zakat) in the Postmodern Era",,,2014,7,,3-19,"NAGAOKA, Shinsuke",,,https://app.dimensions.ai/details/publication/pub.1115324568,0, pub.1107961349,10.21274/epis.2018.13.1.195-229,ASAS KONKORDANSI ISLAM DAN PANCASILA BAGI PERKEMBANGAN PERBANKAN SYARIAH DI INDONESIA,"This study analyzed the principles of concordance of Islamic law and Pancasila for the development of sharia banking in Indonesia. The growth of Islamic banking was overshadowed by the lack of Islamic economics sciences, so its development was experiencing infectivity in Indonesia. This study used the juridical-normative method of research subjects. In addition, the analysis was also conducted deductive and inductive to the legal materials. Basically, the essence of Islamic economics embodied in the principles of Islamic economics served as the foundation for the creation of Islamic economic sciences. However, the international Islamic world economic movement was more influential in the transformation of Islamic banking taqnin in Indonesia. In fact, the enforcement of the sharia banking legal system was constrained by the lopsided nature of the Islamic Banking Act with the potential of socio-economic support in the community. This study found that the principle of concordance between Islam and Pancasila in the development of sharia banking was seen to be possible from the philosophical aspect, but it was doubtful from the political aspect because of the impact of various economic systems in Indonesia. So, this study recommends the need for the formulation of Islamic banking system relevant to the socio-culture condition of Indonesian society.",Epistemé Jurnal Pengembangan Ilmu Keislaman,2018,13,1,195-229,"Darmalaksana, Wahyudin",,,https://app.dimensions.ai/details/publication/pub.1107961349,0, pub.1100891259,10.4312/as.2018.6.1.55-71,The Time Factor – Toshihiko Izutsu and Islamic Economic Tradition,"This paper interrogates the notions of time and money in Islamic (economic) tradition by applying Toshihiko Izutsu’s theory of the key terms of a worldview. A Japanese scholar of Islam, Toshihiko Izutsu (1914–1993), wrote extensively on Islamic studies, eastern mystical traditions, and Sufism. His theory of key ethical concepts in the Qur’an is a semantic analysis of an Islamic worldview, which can be applied also more specifically to economic thought in Islamic tradition. Applying Izutsu’s theory would shed light on the main ethico-economic concepts and postulates in Islamic intellectual history, such as the notions of time, money, and commodity purchases, as well as their relation to man as a time-contingent being. As well as the introduction and conclusion, this paper is divided into three main parts. In the first part, I introduce Izutsu’s life and his semantic theory. The second focuses on Islamic economics and its relation to Sharī‘a as a moral concept, whereas the third part inquires more specifically upon the notion of time and money in classical and contemporary Islamic economic thought.",Asian Studies,2018,6,1,55-71,"AL-DAGHISTANI, Sami",,,https://app.dimensions.ai/details/publication/pub.1100891259,0,"[Al-Daghistani, Sami]|[ur.014230615577.81]|International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique|2016|29|2|389-404|10.1007/s11196-016-9457-x|pub.1047940450|3" pub.1138561227,10.33102/jmifr.v18i1.330,Financial Inclusion and the Goal of Distributive Justice in Islamic Economics,"The unprecedented level of income inequality and wealth concentration throughout the world today has pose a foremost challenge in the efforts towards realising inclusive and sustainable development. One of the means to achieve this 2030 Agenda that has been strongly promoted by the international community is through the concept of financial inclusion. The dimensions of financial inclusion, which include access, usage and quality of financial services for all have been demonstrated to have positive impacts on increasing the ability of the poor and underprivileged groups to improve their economic well-being. Additionally, the literature has also identified two additional financial inclusion features of Islamic finance namely risk-sharing and redistribution, which can further contribute to the goal of distributive justice as aspired in Islamic economics. Nevertheless, despite the numerous works on financial inclusion and distributive justice in the literature of Islamic economics and finance, a specific framework to link financial inclusion with the goal of distributive justice is still absent in the literature.  Therefore, the objective of this paper is to conceptualize a framework that links the dimensions of financial inclusion with the three phases of realising distributive justice, i.e. pre-production, post-production, and redistribution. This conceptual framework provides the necessary theoretical foundation and operational guideline for the promotion of financial inclusion as part of the efforts towards realising the goal of distributive justice in Islamic economics.",The Journal of Muamalat and Islamic Finance Research,2021,,,66-77,Suziraha Dzulkepli; Mohd Nizam Barom,,,https://app.dimensions.ai/details/publication/pub.1138561227,0, pub.1134700776,10.46963/jam.v3i2.285,Pengaruh E-Commerce terhadap Perilaku Konsumen dalam Perspektif Ekonomi Syariah,"This study aimed at exploring whether e-commerce has an effect on consumer behavior in the perspective of Islamic economics in Islamic Economics students STAI Auliaurrasyidin Tembilahan. This research was motivated by the development of e-commerce as an online shopping application that has an impact on student consumer behavior. This study used a quantitative method with a simple linear regression analysis. The sample in this study was 146 respondents. In the simple linear regression test, the equation Y = 16.444 + 0.787 was obtained. Then from the t-test results obtained tcount (9.927)",AL-MUQAYYAD Jurnal Ekonomi Syariah,2020,3,2,180-192,"Afdila, Afdila; Ferdinan, Ferdinan",,,https://app.dimensions.ai/details/publication/pub.1134700776,0,"[Putriani, Yolanda Hani; Shofawati, Atina]|[; ur.012424004620.51]|Jurnal Ekonomi Syariah Teori dan Terapan|2015|2|7|570-582|10.20473/vol2iss20157pp570-582|pub.1131471632|4" pub.1118080494,10.35905/diktum.v16i2.622,SISTEM PENGELOLAAN BADAN PENYELENGGARA JAMINAN SOSIAL (BPJS) KESEHATAN MANDIRI KOTA PAREPARE,": Law Number 40 of 2004 concerning the National Social Security System (SJSN) mandates that social security is mandatory for all residents including the National Health Insurance (JKN) through a Health Social Security Administering Agency (BPJS). This study discusses how the contract system in the Mandiri Health BPJS, how the mechanism for collecting contributions to the Mandiri Health BPJS, and how the quality of BPJS Health guarantees in Parepare City for health services for Mandiri Health BPJS participants. This study included a qualitative descriptive study with an analysis of Islamic economic law in the Office of BPJS Health in the City of Parepare. The results of the study indicate that the contract system in the Independent Health BPJS in the City of Parepare is in accordance with Islamic economic law and the mechanism for collecting contributions from Mandiri Health BPJS participants is not in accordance with Islamic economic principles. Quality assurance of BPJS Kesehatan in the City of Parepare for health services for participants of the Independent Health BPJS in accordance with Islamic economic law.",Diktum Jurnal Syariah dan Hukum,2018,16,2,284-306,"Semaun, Syahriyah; Juneda, Juneda",,,https://app.dimensions.ai/details/publication/pub.1118080494,0, pub.1084388738,10.21580/economica.2016.7.2.1153,STRATEGI PEMBANGUNAN EKONOMI YANG ISLAMI MENURUT FAHIM KHAN,Several theories about the development strategy formulated by the most conventional neo-classical economists much criticized. Fahim Khan including contemporary Islamic economic thinkers who criticize conventional economic development strategy with alternative bids from the Islamic economics perspective. Their thinking is exciting to examined substance and its correlation with the economic development of contemporary Islamic discourse that dominated the development of financial institutions/syariah banking. The creation of entrepreneurial opportunities made Fahim Khan as a keyword in the concept of criticizing conventional strategy and supporting the Islamic economic development strategy. Strategy opened and graced this productive creative independent businesses are deemed appropriate and supported by the Islamic economic system based on profit and loss sharing partnership (profit-loss sharing). The idea is to promote excellence banking system of sharing based on the conventional interest-based banking system in spurring economic development suplus to enliven the entrepreneurial workforce.,Economica Jurnal Ekonomi Islam,2016,7,2,1-22,"Murtadho, Ali",,,https://app.dimensions.ai/details/publication/pub.1084388738,1, pub.1123703744,10.36701/nukhbah.v5i2.77,Kedudukan Ilmu Ekonomi Islam di Antara Ilmu Ekonomi dan Fikih Muamalah : Analisis Problematika Epistemologis,"The objectives of this research are to examine the economics and fikih muamalah based on epistemology paradigm, analyze the epistemological problems that appear from the existance of Islamic economics between the effect of the economics and fikih muamalah, and give solutions of its epistemological problems especially in higher education institution environment. This research use descriptive-qualitative approach method with content analysis dan library research technique. The results show that : (1) the Islamic economics is not just a system or norm but also it is a knowledge that founded by scientific methodology; (2) the existance of Islamic economics between the effect of the economics and fikih muamalah cause the epistemological problems i.e. how to mix between the economics sourced from human thoughts and the fikih muamalah sourced from the God values; (3) the fundamental difference between economics and fikih muamalah especially in epistemological terms require the thought to make a synergy in Islamic economics with re-definition toward both of them.",NUKHBATUL ULUM Jurnal Bidang Kajian Islam,2019,5,2,88-105,Azwar Iskandar; Khaerul Aqbar,,,https://app.dimensions.ai/details/publication/pub.1123703744,1, pub.1111793795,10.31958/imara.v2i2.1256,PEMIKIRAN EKONOMI IBN KHALDUN; PENDEKATAN DINAMIKA SOSIAL EKONOMI DAN POLITIK,"Economic activities oriented to the Islamic Economic system are increasingly widespread invarious countries, including Indonesia. Speaking of Islamic Economic theory, it cannot be separated fromthe thoughts of figures who have contributed to the foundation and principles of Islamic economics. IbnKhaldun is one of the greatest scholars who have made a significant contribution to economic development.This figure cannot be separated from the Islamic values. Through deep and critical discussion of his work,it will be seen in the ethical view of religion that accommodates the teachings of Islamic economics, andthe other side of the human family to recognize nature to pursue economic activities.This type of researchis library research. Data were analyzed through a philosophical approach and described deductively. Thisstudy aims to reveal the contribution of Ibn Khaldun’s thoughts on the development of Islamic Economicslike market mechanisms, profits, division of labor and international trade, public finance, state wealthstandards, the concept of money and welfare the community.",Imara JURNAL RISET EKONOMI ISLAM,2018,2,2,,"Aryanti, Yosi",,,https://app.dimensions.ai/details/publication/pub.1111793795,1, pub.1105195366,10.1108/ijif-11-2017-0044,Academic sociology,"Purpose The purpose of this paper is to explore the causes and impact of predatory online publishing on Islamic economics and finance. Design/methodology/approach The method adopted involves a library literature scan to identify the origin and expansion of predatory publishing, as references listed in the paper show. The personal experience and observation of the author over the decades of teaching at various universities endorses the evidence. Findings The focus on “publish or perish” has led to division of Islamic scholars into conservative and modern economists, and it led to the overuse of mathematical and parametric modeling to the disadvantage of the discipline essentially imbued with unquantifiable ethical norms and values. Practical implications The study seeks to induce fruitful and purposive change in the research designs and direction of Islamic economics and finance. Originality/value This research initiates discussion on predatory publishing, an issue so far untouched in Islamic economics. It explores its impact on the discipline and suggests ways to curb the malady.",ISRA International Journal of Islamic Finance,2018,10,1,6-18,"Hasan, Zubair",International Centre for Education in Islamic Finance,Malaysia,https://app.dimensions.ai/details/publication/pub.1105195366,1,"[Bohannon, John]|[]|Science|2013|342|6154|60-65|10.1126/science.342.6154.60|pub.1062613136|627;[Choudhury, Masudul]|[ur.011304261563.36]|Journal of King Abdulaziz University-Islamic Economics|2009|22|2|253-258|10.4197/islec.22-2.10|pub.1072352929|1;[Choudhury, Masudul]|[ur.011304261563.36]|Journal of King Abdulaziz University-Islamic Economics|2009|22|2|205-244|10.4197/islec.22-2.8|pub.1072352938|5" pub.1139446748,10.47498/tasyri.v13i1.498,KETAHANAN EKONOMI KELUARGA DALAM EKONOMI ISLAM: SEBAGAI UPAYA MENCARI SOLUSI ALTERNATIF,"This paper explains the Islamic economic system which is believed to be not only an alternative economic system but can be a solution to various economic problems including the family economy. To explain this will explain the definition, genealogy and comparison of Islamic economics with conventional economic systems, and the last explained the Islamic economic solution to the economic resilience of the family economy. This paper uses a qualitative method to narrate the concept of Islamic economics as a solution to the family economy with a philosophical and normative approach and refers to secondary research sources such as books, journals and other scientific articles. From the observations that have been made, the economic resilience of the family starts from applying the Islamic economy in household life, then being simple/modest, abandoning usury practices, giving zakat, the spirit of work, avoid asking for solicitation and addressing the government properly.",AT-TASYRI JURNAL ILMIAH PRODI MUAMALAH,2021,,,49,"Ikhwan, M.; Solihah, Imroatus",,,https://app.dimensions.ai/details/publication/pub.1139446748,0, pub.1139166587,10.35896/jse.v3i1.170,Islamic Finance and Economic Development: The Impact of the Islamic Finance Sector on Indonesia’s Economic Development,"The re-existence of Islamic economics on the surface of the earth makes a major contribution to the new economic system, with new models and innovations that are applied according to the conditions it goes through without reducing the values that must be implemented in the Islamic economic system. Although it can be understood that this Islamic economic system is not a new thing, but has experienced a new history in the modern era This research aimed to describe the models and applications of sharia-based financial models in the economy, Islamic finance models that are able to promote equitable development, and the impact of the Islamic finance sector on economic development. This was qualitative research with document analysis. The results were financial system in Islam has an impact on economic growth, especially in Indonesia, it can be felt the level of difference between conventional economics and Islamic economics. In addition to the investment factor made by investors, the contract model that is applied bears the risk for both parties, because with a contract like this the level of prudence that must be carried out is more selective compared to other contracts. In addition to Islamic banking, non-bank financial institutions also have a very significant role in increasing economic growth. Among non-bank financial institutions that have an influence on economic growth are zakat, baitul maal wattamwil, waqf and others.",Journal of Sharia Economics,2021,3,1,52-63,"Zainur, Zainur",,,https://app.dimensions.ai/details/publication/pub.1139166587,0, pub.1139018087,10.20885/tarbawi.vol13.iss2.art4,PENGARUH FASILITAS LABORATORIUM TERHADAP MINAT BELAJAR MAHASISWA PROGRAM STUDI EKONOMI ISLAM UII,"Educational facilities are one of the supports in improving the quality of education. One of the educational facilities deemed necessary to support education is a laboratory and one of the disciplines that requires a laboratory to support learning is Islamic Economics. The urgency of the laboratory as a means of learning is widely recognized by educational stakeholders, through regulations that have been made by many educational institutions competing to create and develop laboratories, in addition to supporting learning and facilities for students, another reason is that regulations require educational institutions to be have a laboratory. This study aims to analyze the role and influence of the laboratory of the Islamic economics study program on student interest in the Islamic economics study program. This study uses a quantitative method with data obtained through distributing questionnaires to 277 students of Islamic Economics study program. The collected data were then analyzed using linear regression method with SPSS software. The results of this study indicate that laboratory facilities have a positive and significant effect on student interest in learning. This shows that if the laboratory facilities are improved, student interest in learning will increase.",el-Tarbawi,2020,13,2,175-192,"Nahsrullah, Mochammad Rizal; Tulasmi, Tulasmi; Yuniawan, Ryan",Islamic University of Indonesia,Indonesia,https://app.dimensions.ai/details/publication/pub.1139018087,0,"[Nasser, Ramzi N.; Khoury, Bechara; Abouchedid, Kamal]|[ur.0700230047.39; ; ur.07457435433.07]|Quality Assurance in Education|2008|16|1|80-97|10.1108/09684880810848422|pub.1005044623|32;[Clewes, Debbie]|[ur.012062657574.51]|Quality in Higher Education|2003|9|1|69-85|10.1080/13538320308163|pub.1022536687|81;[Sanni-Anibire, Muizz O.; Hassanain, Mohammad A.]|[ur.011534342365.37; ur.014671411171.04]|Architectural Engineering and Design Management|2016|12|5|1-14|10.1080/17452007.2016.1176553|pub.1031957054|28;[Temple, Paul]|[ur.016312776420.34]|London Review of Education|2008|6|3|229-241|10.1080/14748460802489363|pub.1058395561|111;[Farahmandian, Sepideh]|[]|IOSR Journal of Business and Management|2013|12|4|65-74|10.9790/487x-1246574|pub.1074181499|24;[Tandilashvili, Nino]|[]|SSRN Electronic Journal|2019||||10.2139/ssrn.3433958|pub.1120537097|2;[RAHMAN, S.M. Mahbubur; MIA, Md. Shahin; AHMED, Ferdoushi; THONGRAK, Sutonya; KIATPATHOMCHAI, Sirirat]|[; ur.013015315777.65; ; ur.010637225333.15; ur.015477733026.11]|Journal of Asian Finance Economics and Business|2020|7|8|323-332|10.13106/jafeb.2020.vol7.no8.323|pub.1130131024|1" pub.1128876980,10.20473/aijief.v1i1.10146,"EDUCATION, HEALTH, AND PUBLIC SERVICE IN INDONESIA: AN ISLAMIC ECONOMICS VIEW","The main object in this paper are two. First, to determine the suitability of laws on education and health to the government expenditure of Indonesia in Islamic economics view. Second, to devise guidelines for national policymakers in the implementation of government expenditure in education and health which gives utmost priority to public service. The distinctive feature of this paper is not only to see the increasing government expenditure and public services but in additional to implement the maximum government expenditure in education and health, there needs to be a minimum standard service which we see not only from the laws but from Islamic economics too. This paper contains as follow: section 1 commences with the sneak peak of Islamic economics, the increasing of government expenditure phenomenon, and empirical study about health and education. Section 2 addresses the state expenditure in Islam, the definition of government expenditure according to law, quality of services in Islam, and the definition of public services. Section 3 discusses education and health expenditure according to law and the minimum service standard for both and last, Section 4 is the conclusion.",Airlangga International Journal of Islamic Economics and Finance,2018,1,1,51-60,"Dorojatun, Noor Muhariah",,,https://app.dimensions.ai/details/publication/pub.1128876980,0, pub.1117793549,10.29313/amwaluna.v2i1.3146,EKSISTENSI FILSAFAT HUKUM ISLAM DALAM PENGEMBANGAN EKONOMI ISLAM INDONESIA,"Abstrak             Ekonomi islam saat ini menjadi sistem ekonomi yang banyak diminati bahkan oleh negara-negara maju sekalipun, yang membedakan dengan sistem ekonomi lainnya salah satunya adalah sumber hukum yang mendasari segala aktifitas ekonomi, dan dasar-dasar filosofis hukum islam lainnya yang menjadi landasan dalam pengembangan ekonomi Islam dimanapun dan dalam bentuk apapun, serta tidak boleh keluar dari koridor syariah. Kemaslahatan merupakan tujuan utama dalam aktifitas ekonomi Islam dan menjauhi semua bentuk kemadharatan. Melalui tulisan ini dengan metode penelitian kualitatif, dengan pendekatan yuridis normatif melalui studi kepustakaan. Sehingga dengan metode tersebut dapat digali nilai-nilai filosifis dalam pengembangan ekonomi islam di Indonesia. Kata Kunci: Ekonomi, islam, filsafat, hukum. Abstract                Islamic economics today is an economic system that is in great demand by developed countries, which distinguishes it from other economic systems One of them is the source of law underlying all economic activities, and the philosophical foundations of other Islamic laws which are the foundation in the development of Islamic economics everywhere and in any form, and should not leave the sharia corridor. Welfare is the main objective in Islamic economic activity and away from all forms of kemadaaratan. Through this paper with the method of qualitative study, with normative juridical approach through literature study. With this method can be explored the philosophical values in the development of Islamic economics in Indonesia. Keywords: Economic,Islam,philosof, dan law.",Amwaluna Jurnal Ekonomi dan Keuangan Syariah,2018,2,1,119-134,"Sulistiani, Siska Lis",,,https://app.dimensions.ai/details/publication/pub.1117793549,0, pub.1115319896,10.14989/210347,"Evaluating the Impact of Productive Based Zakat in The Perspective of Human Development Index: A Comparative Analysis",,,2016,9,,42-62,"Mohammad, Soleh Nurzaman",,,https://app.dimensions.ai/details/publication/pub.1115319896,0,"[Chowdhury, M. Jahangir Alam; Ghosh, Dipak; Wright, Robert E.]|[ur.015330757173.00; ur.010757752046.55; ur.012444465771.84]|Progress in Development Studies|2005|5|4|298-309|10.1191/1464993405ps116oa|pub.1064158895|63;[Febianto, Irawan; Ashany, Arimbi Mardilla]|[ur.014610630013.54; ur.016203571013.67]|Asian Business Review|2012|1|1|15-20|10.18034/abr.v1i1.139|pub.1106009563|4" pub.1137220304,10.1016/j.iref.2021.04.006,The topics of Islamic economics and finance research,"We provide a comprehensive structuring of research on Islamic economics and finance into the core topics of the area, for the period 1979 to 2018. This is carried out through a probabilistic topic modeling approach that allows statistical learning of the connection between research articles as well as their shared topics. This approach, which blends machine learning and natural language processing, helps provide a comprehensive structure to the literature. Our topic modeling analysis is conducted on approximately 1500 articles, and suggests the Islamic economics and finance literature can be well-described by 11 topics. These topics cover economic, finance, and morality issues. Our research can be applied to provide a clear structure for ongoing research agendas in Islamic economics and finance as well as a framework for understanding research development in this area. We also note the differences between Islamic and conventional approaches to economics and finance research in order to highlight the inherent new contributions of this maturing area of research.",International Review of Economics & Finance,2021,75,,145-160,"Ghlamallah, Ezzedine; Alexakis, Christos; Dowling, Michael; Piepenbrink, Anke",Rennes School of Business,France,https://app.dimensions.ai/details/publication/pub.1137220304,0,"[Ullah, Shakir; Harwood, Ian A.; Jamali, Dima]|[ur.016125006355.77; ur.015334545635.33; ur.011047040667.31]|Journal of Business Ethics|2016|149|4|895-917|10.1007/s10551-016-3090-1|pub.1001355105|35;[Ayedh, Abdullah Mohammed; Echchabi, Abdelghani]|[ur.015546501267.09; ur.010170055115.86]|Qualitative Research in Financial Markets|2015|7|2|159-172|10.1108/qrfm-06-2014-0017|pub.1002163716|11;[Hikmany, Abdul-Nasser H.R.; Oseni, Umar A.]|[ur.015122263242.78; ur.016411555442.44]|International Journal of Islamic and Middle Eastern Finance and Management|2016|9|1|125-142|10.1108/imefm-09-2014-0093|pub.1002608657|4;[Ullah, Shakir; Jamali, Dima; Harwood, Ian A.]|[ur.016125006355.77; ur.011047040667.31; ur.015334545635.33]|Business Ethics A European Review|2014|23|2|218-233|10.1111/beer.12045|pub.1002737824|49;[Mansor, F.; Bhatti, M.I.; Ariff, M.]|[ur.014274120635.66; ur.012434030571.43; ur.013552426372.01]|Journal of International Financial Markets Institutions and Money|2015|35||102-115|10.1016/j.intfin.2014.12.009|pub.1002822944|33;[Umar, Zaghum]|[ur.013721667304.56]|Pacific-Basin Finance Journal|2017|42||1-10|10.1016/j.pacfin.2015.10.006|pub.1002979923|33;[Khan, M. Mansoor]|[ur.013125575013.29]|Managerial Finance|2008|34|9|660-674|10.1108/03074350810890994|pub.1003035018|4;[Wahab, Abdul Rahim Abdul; Lewis, Mervyn K.; Hassan, M. Kabir]|[; ur.015533660473.50; ur.011211150407.50]|Thunderbird International Business Review|2007|49|3|371-396|10.1002/tie.20148|pub.1004678370|31;[Mohamed, Hisham Hanifa; Masih, Mansur; Bacha, Obiyathulla I.]|[; ur.010663536724.92; ur.011465057631.04]|Pacific-Basin Finance Journal|2015|34|J. Financ. 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Razia, Alaa; Búa, Milagros Vivel; Sestayo, Rubén Lado]|[ur.011126753515.15; ur.013317275115.49; ur.015431361633.97; ur.010377506315.98]|Research in International Business and Finance|2017|42||591-604|10.1016/j.ribaf.2017.07.004|pub.1090383940|27;[Boyd-Graber, Jordan; Hu, Yuening; Mimno, David]|[ur.016533436035.29; ur.014637606435.35; ur.0627343761.94]|Foundations and Trends® in Information Retrieval|2017|11|2-3|143-296|10.1561/1500000030|pub.1090843306|63;[Reddy, Krishna; Mirza, Nawazish; Naqvi, Bushra; Fu, Mingli]|[ur.010435712203.26; ur.011515703651.41; ur.014000771043.78; ]|Economic Modelling|2017|66||233-243|10.1016/j.econmod.2017.07.007|pub.1090897194|26;[Farag, Hisham; Mallin, Chris; Ow-Yong, Kean]|[ur.07350741411.13; ur.011202200504.19; ur.015754342654.12]|Journal of International Financial Markets Institutions and Money|2018|54||59-77|10.1016/j.intfin.2017.08.002|pub.1091200817|50;[Muneeza, Aishath]|[ur.016127523205.99]|International Journal of Islamic and Middle Eastern Finance and Management|2017|10|4|503-518|10.1108/imefm-02-2016-0025|pub.1092202505|2;[Piepenbrink, Anke; 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Rizvi, S.K.A.; Mirza, Nawazish; Reddy, Krishna]|[ur.014000771043.78; ur.012277064705.37; ur.011515703651.41; ur.010435712203.26]|Pacific-Basin Finance Journal|2018|52||82-106|10.1016/j.pacfin.2018.02.003|pub.1101112859|18;[Azad, A.S.M.S.; Azmat, Saad; Chazi, Abdelaziz; Ahsan, Amirul]|[ur.010552136417.16; ur.014240223443.11; ur.012611607750.05; ur.07603316043.09]|Emerging Markets Review|2018|35||120-136|10.1016/j.ememar.2018.02.002|pub.1101146676|10;[Solarin, Sakiru Adebola; Hammoudeh, Shawkat; Shahbaz, Muhammad]|[ur.010613022431.11; ur.012307760527.78; ur.012446027307.29]|Journal of International Financial Markets Institutions and Money|2018|55||13-28|10.1016/j.intfin.2018.02.007|pub.1101200371|8;[Jawadi, Fredj; Jawadi, Nabila; Cheffou, Abdoukarim Idi]|[ur.014531736117.12; ur.011013446060.20; ur.016432602524.80]|Applied Economics|2018|50|39|1-9|10.1080/00036846.2018.1441525|pub.1101245648|4;[Bayram, Kamola; Abdullah, Adam; Meera, Ahamed Kameel]|[ur.013141245113.31; ur.016543570356.39; ur.012643372365.17]|International Journal of Islamic and Middle Eastern Finance and Management|2018|11|3|334-356|10.1108/imefm-06-2017-0142|pub.1101325966|3;[Kasi, Umayal; Muhammad, Junaina]|[ur.013534711557.47; ur.014612465265.83]|Qualitative Research in Financial Markets|2018|10|2|189-209|10.1108/qrfm-04-2017-0039|pub.1101640539|2;[Ahmed, Hasib; Hassan, M. Kabir; Rayfield, Blake]|[; ur.011211150407.50; ur.012047255454.68]|Managerial Finance|2018|44|6|774-786|10.1108/mf-06-2017-0207|pub.1104174287|12;[Jawadi, Fredj; Jawadi, Nabila; Cheffou, Abdoulkarim Idi]|[ur.014531736117.12; ur.011013446060.20; ur.016706574301.82]|Applied Economics|2018|50|59|1-9|10.1080/00036846.2018.1486018|pub.1105072200|5;[Mohieldin, Mahmoud; Iqbal, Zamir; Rostom, Ahmed; Fu, Xiaochen]|[ur.013306551441.16; ur.011467157375.19; ur.011404131564.45; ]|Policy Research Working Papers|2011||||10.1596/1813-9450-5920|pub.1109447812|79;[Beck, Thorsten; Demirgüç-Kunt, Asli; Merrouche, Ouarda]|[ur.07474636301.40; ur.011460152417.30; ur.014147625434.17]|Policy Research Working Papers|2010||||10.1596/1813-9450-5446|pub.1109733546|46;[Corbet, Shaen; Dowling, Michael; Gao, Xiangyun; Huang, Shupei; Lucey, Brian; Vigne, Samuel A.]|[ur.013441404677.39; ur.013415137653.12; ur.014252216703.88; ur.015642421307.05; ur.010653666352.63; ur.013175664157.86]|Resources Policy|2019|63||101416|10.1016/j.resourpol.2019.101416|pub.1117673833|12" pub.1127294090,10.46281/ijscgr.v1i1.57,Shari‘ah Governance: An Islamic Economic System,"This paper examines the roots of shari‘ah in order to provide a solid theoretical foundation that is needed for understanding Islamic jurisprudence in general and Islamic transactional law in particular. Without this minimum understanding of shaiī‘ah, it would be rather difficult to discuss Shari‘ah governance.",International Journal of Shari ah and Corporate Governance Research,2018,1,1,22-25,"Barghouthi, Orobah Ali",,,https://app.dimensions.ai/details/publication/pub.1127294090,0, pub.1117082368,10.24256/alw.v2i1.603,POLITIK EKONOMI ISLAM KOMPARASI HUKUM DAN NILAI SISTEM EKONOMI DUNIA,"The Islamic Economic Doctrine is a comparative study that looks at the fundamental principles of Islamic economics, and compares them with the economic and philosophical foundations of capitalism and Marxism. It identifies through a review of theoretical economics the structural problems that lie in the current economic order. Poverty and Inequality have increased in last two decades and the millennium development goals are still far from achieved. The research identifies that lack of an ethical foundation, unbridled pursuit of self interest in production as well as in consumption, interest based financial ad monetary system are the major problematic issues in Capitalism against which mixed economy has also shown limited effectiveness. Socialism promises to create heaven   on earth, but takes fundamental human rights and profit motive away and in the extreme case give way for an autocratic or totalitarian regime. Islamic economic system in its true sense is not present in any country. It is a blend of natural features present in Capitalism i.e. right to private property, private pursuit of economic interest, use of market forces etc. used along with some distinct features derived through Islamic economic teachings i.e. interest free economy, moral check on unbridled self-pursuit and provision of socio-economic justice to achieve the goals of Socialism as far as is naturally possible without denying individual freedom and profit motive.",Al-Amwal Journal of Islamic Economic Law,2017,2,1,26-35,"Sumar'in, Sumar'in",,,https://app.dimensions.ai/details/publication/pub.1117082368,0, pub.1131986237,10.30736/jesa.v1i1.5,Ramalan Timur Kuran Tentang Masa Depan Ekonomi Islam: Sebuah Respons,"Many fundamentalist religious movements have economic agenda. The movements emerge to reconstruct the economic system in accordance with the provisions of their respective religions. Therefore, we often hear Christian economics, Buddhist Socialism, Hindu economics, or Islamic economics. The main agenda of economic fundamentalist movements look different from conventional economics (Capitalism and Socialism). Every economic agenda that they propose has different philosophical characteristics and heritage and unique discourse. In this paper, author tries to elaborate Timur Kuran’s ideas, a pioneer of the school of critical alternatives in the tradition of Islamic economic thought, on future of Islamic economics Islam which is considered a manifestation of the economic doctrine of the fundamentalist Islamic group. Why is the future of Islamic economics addressed pessimistic by Kuran and what offer is given by Kuran to give response to Islamism’s Islamic economics are some questions that will be answered in the following discussion. In this study, the writer also will respond Kuran’s predictions about the future of the Islamic economics. The analytical method used in this study is taxonomic analysis, which is not only a general analysis, but also a specific domain that is very useful to describe the phenomenon or problem that is to be the target of the research. In this analysis, the domains are selected to be studied in depth is the focus of study that needs to be tracked each other's internal structures in more detail and depth. Overall, this technique uses ""approach of non-contrasts between elements"". This technique begins by focusing on specific domains, then dividing the domain into sub- domains as well the more specific and detailed parts. The results of research shows that the economic reforms in the name of Islam today is a myth, and could not survive in the long term. Islam will lose power and sonorous sound of the economic policy. Islam will be abandoned, and humans will switch to the source of moral ideals and the other spiritual. Keywords: Radical Islamic Group, The future of Islamism’s, Islamic economic doctrine",JES (Jurnal Ekonomi Syariah),2016,1,1,,"Ubaidillah, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1131986237,0, pub.1026506567,10.1108/17538391211255197,The “impossibility theorems” of Islamic economics,"The purpose of this paper is to bring out with analytical argumentation and mathematical treatment the central problem of Islamic economics, finance, institutionalism and socio‐scientific thought as it is being practiced today and for some time now. The problem arises from the failure of contemporary Islamic intellection to formulate its methodology according to the cardinal principle, and the singularly central and minimal axiom of all its inferences. This is the precept of the oneness of God explained in terms of the epistemology of unity of divine knowledge and the unity of the consequential knowledge‐induced world‐system. The objective is achieved by mathematical theorems for pointing out the impossibility problem of Islamic economics and finance. The analytical alternative in the epistemological framework of unity of knowledge, or the functional law of oneness of God in its functional ontological functioning in economics and finance are formalized. A number of Impossibility Theorems of Islamic economics and finance are stated and solved. Alternative epistemological premise and its functional nature are presented in the light of unity of knowledge or what is known as the law of oneness of God and its application to the unified world‐system. This is a theoretical paper based on analytical argumentation and mathematical formalism to bring out the theorems that state and resolve the problem of impossibility of attaining the goals of Islamic economics and finance under their present pursuit. Although the paper is of a theoretical nature it has profound practical extensions. The principal ones are in the direction of developing the structure of Islamic economy and financing within a globally interactive, integrative and evolutionary system of practical interrelations. Such a structuring will embed the economy, finance, business and society in an organic model of unity of interrelations. The paper presents a new social and ethical meaning to the present exogenous treatment of Islamic economics that proceeds on by an exogenous treatment of morality, ethics and their functioning in an unsustainable economic, finance, and social order. This paper is emphatically original. It questions the entire premise and methodological orientation of the prevailing nature of Islamic economics and finance. The intellection and its application based on the absence of unity of knowledge as the divine mooring of Islamic intellection in everything has been distanced or treated as an exogenous still‐born axiom having no dynamics in the analytical and functional system otherwise.",International Journal of Islamic and Middle Eastern Finance and Management,2012,5,3,179-202,"Choudhury, Masudul Alam",Sultan Qaboos University,Oman,https://app.dimensions.ai/details/publication/pub.1026506567,5,"[Nikaido, Hukukane]|[ur.07401757773.84]|The New Palgrave|1989|||139-144|10.1007/978-1-349-19802-3_14|pub.1003993756|12;[Ebrahim, M.Shahid; Bashir, Abdel-Hameed M.]|[ur.015112735154.07; ur.015656146041.45]|The Quarterly Review of Economics and Finance|1999|39|4|513-527|10.1016/s1062-9769(99)00036-8|pub.1005279896|2;[Hammond, Peter J.]|[]|Arrow and the Foundations of the Theory of Economic Policy|1987|||116-131|10.1007/978-1-349-07357-3_2|pub.1007685661|5;[Choudhury, Masudul Alam]|[ur.011304261563.36]|International Journal of Social Economics|2010|37|10|764-778|10.1108/03068291011070435|pub.1010404614|10;[Choudhury, Masudul Alam]|[ur.011304261563.36]|International Journal of Social Economics|1993|Volume 20|Issue 1|64-77|10.1108/03068299310023950|pub.1019787920|3;[Choudhury, Masudul Alam]|[ur.011304261563.36]|Handbook of Islamic Banking|2007||||10.4337/9781847205414.00010|pub.1023868993|8;[Choudhury, Masudul Alam; Hoque, Mohammad Ziaul]|[ur.011304261563.36; ur.012245405573.88]|Corporate Governance|2006|6|2|116-128|10.1108/14720700610655132|pub.1030122956|72;[Choudhury, Masudul Alam; Zaman, Saiful I.; Harahap, Sofyan Syafri]|[ur.011304261563.36; ur.015226735717.79; ur.010452463657.43]|World Futures|2007|63|8|584-598|10.1080/02604020701681219|pub.1030860050|9;[Silvia, Bayu; Choudhury, Masudul Alam]|[ur.015632640031.67; ur.011304261563.36]|International Journal of Social Economics|2006|33|12|796-807|10.1108/03068290610714652|pub.1036894919|4;[Grandmont, J.-M.]|[]|The New Palgrave|1989|||297-304|10.1007/978-1-349-19802-3_34|pub.1044515341|36;[Choudhury, Masudul Alam; Harahap, Sofyan S.]|[ur.011304261563.36; ur.010452463657.43]|Corporate Governance|2007|7|5|599-611|10.1108/14720700710827185|pub.1046878917|7;[Metwally, M.M.]|[ur.010613410415.77]|Humanomics|1991|Volume 7|Issue 3|63-72|10.1108/eb006119|pub.1048112206|1;[Hammond, Peter J.]|[]|Arrow and the Foundations of the Theory of Economic Policy|1987|||179-221|10.1007/978-1-349-07357-3_5|pub.1048727214|42;[Choudhury, Masudul Alam]|[ur.011304261563.36]|International Journal of Sociology and Social Policy|2009|29|9/10|498-511|10.1108/01443330910986289|pub.1053427845|2;[Arrow, Kenneth J.]|[]|Journal of Political Economy|1950|58|4|328-346|10.1086/256963|pub.1058570444|837;[Harsanyi, John C.]|[]|Journal of Political Economy|1955|63|4|309-321|10.1086/257678|pub.1058571159|1822;[Kakutani, Shizuo]|[]|Duke Mathematical Journal|1941|8|3|457-459|10.1215/s0012-7094-41-00838-4|pub.1064416170|658;[Hammond, Peter J.]|[]|Econometrica|1976|44|4|793|10.2307/1913445|pub.1069640743|258;[Long, Roderick T.]|[]|Social Philosophy and Policy|1995|12|2|1-31|10.1017/s0265052500004659|pub.1085546105|4;[Pikas, Anatol; Tomkinson, Neil]|[ur.011255262501.15; ur.011546560077.59]|Abstraction and Concept Formation|1965|||227-254|10.4159/harvard.9780674598805.c14|pub.1087870620|6" pub.1136906990,10.15575/ijni.v9i1.12215,Cash Waqf Linked Sukuk Alternative Development of Sustainable Islamic Economic Development Sustainable Development Goals (SDG's),"Economic development itself is defined as a continuous process that has the aim of increasing a country's Gross Domestic Product (GDP) and per capita income of a country's population in the long term which has an impact on various aspects, both economic, social, and science and technology. The purpose of economic development in Indonesia is not only to increase per capita income but also to accelerate economic growth. Technological advances as a result of this development will also improve the quality of human resources, improve community welfare, reduce inequality, and reduce unemployment. The government continues to face various forms of economic development problems in Indonesia, including high unemployment, rampant poverty, high population, inflation resulting in low purchasing power, low productivity resulting in low per capita income, and export commodities dominated by the primary sector. Today, the development of Islamic economics, both in academia and practice, is very important to pay attention to. This is also related to how to develop thoughts and applications of the Islamic economic system in Indonesia. Various perspectives in the field of Islamic economics associated with the Sustainable Development Goals (SDGs) themselves were created to answer the demands of world leadership in overcoming poverty, inequality and climate change in the form of real action. Establish a set of targets that can be applied universally and can be measured in balancing the three dimensions of sustainable development such as environmental, social and economic. Islamic economic objectives in several points of view are philosophical goals consisting of Al-Falah (holistic prosperity) and Maqasid al-Shariah and operational objectives consisting of increasing faith, creating maslahah, preventing concentration of wealth, and avoiding dangerous activities and even distribution. On the basis of this Islamic economic objective, the response was the issuance of a Cash Waqf Linked Sukuk as a product of the government through the Ministry of Finance to serve as an alternative to increasing Islamic-based economic development. The method used in this article is descriptive qualitative method with literature review. Through this article, we will try to discuss how this cash waqf linked sukuk can be used as an alternative for sustainable Islamic economic development. Sustainable Development Goals (SDG's).",International Journal of Nusantara Islam,2021,9,1,134-148,"Paul, Wina; Faudji, Rachmad; Bisri, Hasan",Ministry of Finance; Sunan Gunung Djati State Islamic University Bandung,Indonesia; Indonesia,https://app.dimensions.ai/details/publication/pub.1136906990,0, pub.1068808163,10.20885/jielariba.vol1.iss1.art5,MEMAHAMI KONSEP AL-FALĀH MELALUI UPAYA PENGUATAN KETAHANAN PANGAN DALAM WORLD ISLAMIC ECONOMIC FORUM (WIEF),"Global food crises occurred post 2008 have clearly figured out the susceptibility of food security of world countries not only in poor countries but also welfare countries. World Bank data shows that there are millions of hungry people everyday. Referring to FAO data, it is known that the buried countries in the world caused by food are primarily faced by Muslim countries. This research aims to study strengthening food security in Muslim countries and resolution mechanism. Food problem is a common problem that is difficult to be overcome by each country alone. That is why a cooperation mode becomes important to overcome food problem of Muslim countries. Food problem is economic problem both conventional and Islamic economic. In Islamic economic aiming to realize al-falah, food sufficiency is a primer condition in gaining the aim. World Islamic Economic Forum is international organization of Muslim world which concerned to food problem. Therefore, it is very relevant for this international organization to be subject of research. Starting studying on condition of food security in Muslim world and food in a global context, research questions will be discussed by using operational frame in gaining al-falāh and through integration of Muslim world and representative concept of food security. Technically this research is using double research strategy mutually combining quantitative and qualitative approach to gain sharp analyses. The result of the study is strengthening food security in Muslim world done by World Islamic Economic Forum is significant first step by availability of Memorandum of Agreement (MoA) among Muslim countries, mutually cooperation of agriculture investment, and effort to upgrade the potentiality of each Muslim countries by conductively trade cooperation. The process of gaining al-falāh is manifested in effort step to fulfill a sufficiency of food in Muslim world.",Journal of Islamic Economics Lariba,2015,1,1,53-70,"Farida, Ulfa Jamilatul",,,https://app.dimensions.ai/details/publication/pub.1068808163,0, pub.1137216727,10.52490/jeskape.v3i1.444,RELEVANSI KURIKULUM EKONOMI SYARIAH IAIN LHOKSEUMAWE TERHADAP SUMBER DAYA MANUSIA PADA LEMBAGA KEUANGAN SYARIAH,"This study aims to explain the relevance of the syariah economic curriculum that is applied to the Islamic economics department of the Islamic economics and business faculty of IAIN Lhokseumawe in preparing the human resources needed by the Lhokseumawe Islamic financial institutions and to explain the absorption and absorption of alumni of sharia economic jueusan in the world of work. With the results of the study that the relevance of Islamic economics curriculum to human resources in Islamic financial institutions the criteria are generally the parameters of employee / employee recruitment in Islamic financial institutions in Lhokseumawe City tend to be in soft skills assessment (performance and psychological). The unavailability of professional graduates in the field of sharia economics causes the need for professional staff in sharia business to continue to be met by converting from conventional workers, namely that many graduates of general tertiary institutions can fill formation in Islamic financial institutions, even though those who do not have qualified knowledge in the field of sharia economics . The distribution of Islamic Economics graduates in financial institutions is not optimally absorbed in financial institutions, even in Islamic Commercial Banks, the absorption is 0% at BNI Syariah Bank, Aceh Syariah Bank Samudera Branch and Merdeka Branch, Muamalat Bank, BRI Syariah. 30% absorption is absorbed at Baitul Qirat Afdhal Lhokseumawe Branch. Of the 23 employees 9 of them were graduates of the Shariah Economics of the Lhokseumawe branch. Bank Syariah Mandiri Lhokseumawe Branch of 32 Employees 2 of whom are graduates of the Sharia economy of the Lhokseumawe branch, as well as the FIF Syariah and Baitul Mal absorbed by 2 graduates of Islamic economics.","Jurnal Ekonomi Syariah, Akuntansi dan Perbankan (JESKaPe)",2019,3,1,141-161,"Putri, Juliana",,,https://app.dimensions.ai/details/publication/pub.1137216727,0, pub.1115909126,10.29240/alfalah.v4i1.714,Homo Islamicus dan Imperfect State : Konsep Manusia dan Al-Madinah Al-Fadilah menurut Al-Farabi,"Purpose: This article discusses about the other side of al-Farabi, an Islamic economic thinker. With the aim that an open paradigm of thinking new in seeing al-Farabi, not only political experts and famous philosophers, but also as a reliable Islamic economic thinker. Design/Method/Approach: This article uses library-based qualitative research (qualitative research) with a qualitative descriptive approach and technical descriptive analysis and content analysis. Finding: This study was able to identify that al-Farabi was truly an Islamic economic thinker. Al-Farabi's Islamic economic thinking can be seen in his works such as the Book of Ara 'Ahl al-Madinah al-Fadilah, Kitab al-Siyasat al-Madaniyah and the Tahsil al-Sa'adah Book. Al-Farabi was one of the economic thinkers who emphasized his economic thinking on the concept of man as homo Islamicus who had an advantage in the field of reason compared to other beings (al-hayawan al-nathiq) where one of his goals was to become a perfect society (al- kalimah) and happy by doing noble actions, virtues and virtues. However, in its journey, the existence of the community formed a state that was in the form of a main state (al-Madinah al-Fadilah), a foolish state (al-madinah al-Jahilah), a fasiq state (al-madinah al-Fasiqah), a perverse country (al -madinah al-Dhallah), and a changing state (al-madinah al-Mutabaddilah). The ideal country that can manifest human happiness is the main country (al-Madinah al-Fadilah). Originality/Novelty : This research contributes to filling the 'emptiness' of Islamic economic theory, which comes from Al-Farabi's thoughts and works. This study did not become a 'copy' which informed the other side of Al-Farabi as a philosopher. But he also offers economic thinking, especially in relation to the human concept and welfare state.",AL-FALAH Journal of Islamic Economics,2019,4,1,,"Aravik, Havis -; Hamzani, Achmad Irwan",,,https://app.dimensions.ai/details/publication/pub.1115909126,0, pub.1067799871,10.15408/sjsbs.v1i2.1539,UANG DALAM PERSPEKTIF EKONOMI ISLAM,"Abstract: Money in the Islamic Economic Perspectives . This article aims at giving description about money in the perspective of Islamic economic. The data gathered through library research. Islamic economic system is different from economic system with the basis of socialism, capitalism, mix economic, communism, and traditional; one of the differences is on its perspective towards money. The function of money in Islamic economic perspectives is that it functions as a medium of exchange for goods and services. Islam forbids stacking money and making money as a commodity. Because stacking money slows down the velocity of money. It gives impact on minimizing financial transaction and resulting to the economic decrease. Islam proscribes interest and refuses all pseudo-transactions as happen in money market and capital market.   Keywords: money, Islamic economics Abstrak: Uang Dalam Persfektif Ekonomi Islam. Artikel ini ditulis untuk memberikan gambaran tentang uang dalam perspektif ekonomi Islam. Guna memperoleh data yang dimaksud, penulis melakukan kajian kepustakaan. Sistem Ekonomi Islam berbeda dengan sistem ekonomi kapitalisme, sosialisme, ekonomi campuran, komunisme dan sistem ekonomi tradisional. Salah satu perbedaannya adalah pandangan terhadap fungsi uang. Fungsi uang dalam perspektif ekonomi Islam hanya terbatas pada uang sebagai alat tukar barang dan jasa. Islam melarang penumpukan uang dan menjadikan uang sebagai sebuah komoditas. Karena penimbunan uang berarti memperlambat perputaran uang. Hal ini berarti memperkecil terjadinya transaksi, sehingga perekonomian menjadi lesu. Islam mengharamkan riba dan menolak segala jenis transaksi semu seperti yang terjadi di pasar uang atau pasar modal saat ini.   Kata Kunci: Uang, Ekonomi Islam DOI: 10.15408/sjsbs.v1i2.1539",SALAM Jurnal Sosial dan Budaya Syar i,2014,1,2,,"Takiddin, Takiddin",,,https://app.dimensions.ai/details/publication/pub.1067799871,0, pub.1127251589,10.21776/ub.blj.2020.007.01.09,Gashb and Itlaf Arrangements in KHES and Authority of Justice (Review of Chapter XV of Book II of KHES),"As a guide for judges in the Religious Court, the Supreme Court has issued Perma No.2 of 2008 concerning the Compilation of Sharia Economic Law (KHES). It contained Gashb and Itlaf, in Book II about the Covenant, whereas Gashb and Itlaf have interpreted as deprivation and destruction. Briefly, Gashb and Itlaf seem to be an offence because of the phrase taking or destroying someone else's property. Offence in the field of Islamic economics is the absolute authority of the State Court. For this reason, it is necessary to examine whether Gashb and Itlaf included in the context of Islamic economics. It also needs to be examined whether Gashb and Itlaf are the absolute authority of the Religious Court. Normative juridical research carried out by discussing Book II of KHES, specifically Chapter XV. It then analysed with the absolute competence of the Religious court, the provisions of Article 49 of the Law of Religious Court. The analysis complemented by a study of legal principles in Islamic economics. Comparisons also made with the concepts of legal relations in the Civil Code, especially regarding the binding and offence in the Criminal Code. The research results of Gashb and Itlaf do not originate from the contract and do not include business activities with Islamic economic principles. Thus Gashb and Itlaf are not included in the absolute authority of the Religious Court. Gashb and Itlaf are not intended as offences because the sanctions are compensation claims. Claims are filed based on lawsuits that violate the law and become the absolute authority of the State Court. Placement of Gashb and Itlaf in KHES is wrong because it does not include Islamic economic activities , so it must have removed from KHES.",Brawijaya Law Journal,2020,7,1,129-139,"Sufiarina, Sufiarina; Sudrajat, Herman; Mahmud, Hamidullah",Islamic University,Bangladesh,https://app.dimensions.ai/details/publication/pub.1127251589,0, pub.1109824568,10.1108/reps-10-2018-014,The impact of Musharakah financing on the monetary policy in the Islamic economy,"Purpose This paper aims to contribute to formulating the methodological framework for a paradigm of Islamic economics, using the development of the conventional economics, theoretical and mathematical methods. Design/methodology/approach The study based on the inductive and mathematical methods to contribute to economic theory within the methodological framework for Islamic Economics, by using the return rate of Musharakah rather than the interest rate in influence the economic activity and monetary policy. Findings Via replacement, the concept of the interest rate by the return rates of Musharakah . It concludes that the central bank can control the monetary policy, economic activity and the efficient allocation of resources by using the return rates of Musharakah through the framework of Islamic economy. Practical/implications The study is a contribution to formulate the methodological framework for a paradigm of Islamic economics, where it investigates the impact of return rates of Musharakah on the money market and monetary policy, by the mathematical methods used in the conventional economy. Also, the study illustrates the importance of further studies that examine the methodological framework for Islamic Economics. Originality/value The study aims to contribute to formulating the Islamic economic theory, through the return rate of Musharakah financing instead of the interest rate, and its effectiveness of the monetary policy. As well as reformulating the concepts of the investment function, the present value and the marginal efficiency rate of investment according to the Islamic economy approach.",Review of Economics and Political Science,2018,3,3/4,139-152,"Adela, Hatem",American University in the Emirates,United Arab Emirates,https://app.dimensions.ai/details/publication/pub.1109824568,2,"[Chong, Beng Soon; Liu, Ming-Hua]|[ur.016105443537.85; ur.016435634151.31]|Pacific-Basin Finance Journal|2009|17|1|125-144|10.1016/j.pacfin.2007.12.003|pub.1013920179|351;[Selim, Tarek H.]|[ur.07516773365.39]|Humanomics|2008|24|2|122-129|10.1108/08288660810876831|pub.1020136392|17;[Khan, M. Mansoor; Bhatti, M. Ishaq]|[ur.013125575013.29; ur.012434030571.43]|Managerial Finance|2008|34|10|708-725|10.1108/03074350810891029|pub.1023477965|86;[Ahmed, Gaffar Abdalla]|[]|Humanomics|2008|24|3|182-206|10.1108/08288660810899359|pub.1036491932|6;[Smolo, Edib; Hassan, M. Kabir]|[ur.013762543741.20; ur.011211150407.50]|International Journal of Islamic and Middle Eastern Finance and Management|2011|4|3|237-258|10.1108/17538391111166476|pub.1044085986|27;[Kabir Hassan, M.; Soumaré, Issouf]|[ur.014516150563.57; ur.01337331542.40]|Journal of Business Ethics|2014|130|1|231-249|10.1007/s10551-014-2201-0|pub.1049056160|9;[RAMIĆ, Šukrija]|[ur.014506535756.08]|Journal of Economic and Social Studies|2011|1|1|91-110|10.14706/jecoss11215|pub.1067345984|1;[El Hamiani Khatat, Mariam]|[ur.015127162417.67]|IMF Working Papers|2016|16|72|1|10.5089/9781475523942.001|pub.1072581926|13;[Sayım, Ferhat]|[ur.014735127445.40]|EMAJ Emerging Markets Journal|2015|5|1|93-111|10.5195/emaj.2015.73|pub.1072683767|3;[Malik, Ali; Malik, Muhammad Shaukat; Shah, Haider]|[; ; ]|Asian Social Science|2010|7|1||10.5539/ass.v7n1p179|pub.1072942409|3;[Tahir, Sayyid]|[ur.014740510416.64]|Islamic Economic Studies|2013|21|2|1-23|10.12816/0001556|pub.1083960492|4;[Ahroum, Rida; Achchab, Boujemaa]|[ur.012231520007.40; ur.011313464563.10]|Journal of Islamic Accounting and Business Research|2017|8|4|406-419|10.1108/jiabr-03-2016-0036|pub.1090884332|9;[Kashi, Aghilasse; Mohamad, Azhar]|[ur.07731635700.58; ur.010061457327.87]|International Journal of Law and Management|2017|59|5|740-755|10.1108/ijlma-04-2016-0044|pub.1090980885|5" pub.1129616942,10.29313/aktualita.v2i2.5072,EKONOMI ISLAM DAN POLITIK HUKUM DI INDONESIA,"ABSTRACTThis research will describe the history of modern Islamic economic and political relations with the law in an effort to formulate various Islamic economic laws. This article also describes the position of the Islamic economy in the Indonesian legal system so that a description of how Islamic economy can be implemented in the Indonesian economy will be obtained. This study aims to find a basis for the development of Islamic economic law in two periods, the New Order and the Reformation Era. So that Islamic economic instruments can be used as an important part of the mainstream of national economic policy, there needs to be a systematic effort to create a sharia economic political design. This design must include three main domains, namely the realm of regulation and the rule of law, the realm of institutional strengthening and expansion, and the realm of internalizing sharia economic values in the life of the state and society.Keyword: Islamic Economics, Politics of Law, and Governance ABSTAKPenelitian ini akan menguraikan sejarah hubungan ekonomi dan politik Islam modern dengan hukum dalam upaya merumuskan berbagai UU ekonomi Islam. Artikel ini juga menggambarkan posisi ekonomi Islam dalam sistem hukum Indonesia sehingga akan diperoleh deskripsi bagaimana implementasi ekonomi Islam dalam perekonomian Indonesia. Penelitian ini bertujuan untuk  mencari dasar bagi pengembangan hukum ekonomi Islam yang ada di dua periode, Orde Baru dan Era Reformasi. Agar instrumen-instrumen ekonomi syariah dapat dijadikan sebagai bagian penting dari mainstream kebijakan ekonomi nasional, maka perlu ada upaya sistematis dalam menciptakan desain politik ekonomi syariah. Desain ini harus mencakup tiga ranah utama, yaitu ranah regulasi dan aturan hukum, ranah penguatan dan ekspansi kelembagaan, serta ranah internalisasi nilai ekonomi syariah dalam kehidupan negara dan masyarakat. Kata kunci: Ekonomi Islam, Politik Hukum, dan Tata Hukum",Aktualita (Jurnal Hukum),2019,2,2,569-583,"Badruzaman, Dudi",,,https://app.dimensions.ai/details/publication/pub.1129616942,0, pub.1126706900,10.30762/itr.v1i2.946,RANCANG BANGUN DAN NILAI DASAR UNIVERSAL EKONOMI ISLAM,"The main concern of Islamic economics is on how human effort to improve the welfare of material which will simultaneously increase their spiritual welfare. Because the spiritual must be present along with the target material, it needs the main support means, namely morality ekonomi.Fondasi Islamic economic actors consists of five universal values, among others, monotheism, in the design of the economic base of Islam, meaning the monotheistic god so true owner of the entire existing in the universe and the gods did not create anything in vain, and man was created to worship. Adil is defined as oppressing and oppressed, the fair is put things in place. The implication of this value is that economic agents are not allowed to pursue personal gain when it harms others or damaging nature. Nubuwwah the main qualities that should be followed generally by humans, in particular by economic actors and businesses as exemplified by the Prophet Muhammad by nature siddiq, trust, fathanah and sermons in running the business enterprise, the next caliphate In Islam, the government plays the role of small, but very important in the economy. Its main role is to ensure the economy to run in accordance with sharia, and to ensure that no violation of the rights of man, the latter is Ma’ad (result) The implications of this value in the economic life and business. motivate businesses to make a profit. Profit world and the hereafter profit thus the concept of profit gain legitimacy in Islam. Fifth universal value of the economic foundations of Islam or Islamic economic foundation, the basis for the inspiration to formulate theories and propositions of Islamic economics. Keywords: Design, Universal Basic Values and Islamic Economics.",ISTITHMAR Jurnal Pengembangan Ekonomi Islam,2017,1,2,,"Sulistyowati, Sulistyowati",,,https://app.dimensions.ai/details/publication/pub.1126706900,0, pub.1140048562,10.34389/ritsumeikanasiajapan.0.2_59,イスラーム金融とその民事紛争解決における 法の変容と価値の創出: イスラームの公平性と正義の実現への模索,"After its commercial practice began half a century ago, Islamic finance expanded itsmarket and academics began deepening their understanding on how Islamic financecould be utilized to achieve Maqāṣid al-Sharī‘a in the Muslim society. Consequently,Islamic economics also focused on maintaining the social and economic wellbeing of theMuslim community. The practice of Islamic economics, especially Islamic finance, wasseen as disconnected from theoretical discussions on Islamic economics. The justiceand value created from the discussion of Islamic economics were developed furtherwith the emergence of the Islamic Moral economy, which focused on a human centriceconomic system, where the Islamic value tended to lead the financial market, ratherthan the market driving the economic and social value. Such economic and socialvalues need to be recognized by the society at large to become well-known. One of thesimplest ways to gain such recognition is by observing the phenomenon in practice inthe lawmaking process or the dispute resolution system, and analyzing the policy orideology behind such a system or process. Previous studies on dispute resolutionsystems for Islamic finance have revealed the uneven legal developments in Malaysiaand the UAE. The case studies here illustrate an attempt to reconcile the theoreticaland ideological discussions on Islamic economics and the practice of Islamic finance asthe needs of society change with the times.",立命館アジア・日本研究学術年報,2021,0,2,59-65,"藍, 川村",,,https://app.dimensions.ai/details/publication/pub.1140048562,0, pub.1130888779,10.30736/jesa.v3i1.36,Metodologi Ilmu Ekonomi Islam Monzer Kahf,"Science, including Islamic economics, is a systematic knowledge acquired in certain ways agreed upon by scientists. Certain ways to acquire such schematic knowledge are called methodologies. Science is obtained through investigation or investigation. But not every investigation can be called a legitimate and recognized way to gain the knowledge. Science has certain ways or processes called research. Thus, the methodology is in fact the ways or scientific research techniques. The technique here means ways of conducting an investigation and assessing the findings or evidences, ie judging whether the finds are true or false. After seeing how important the methodology is in building a discipline, especially the discipline of Islamic economics, this paper will try to answer the question: how is the methodology offered by Monzer Kahf to build Islamic economics? The research method used in this research concerns types, approaches, sources and data types, data collection techniques, data analysis techniques. The type of this research is library research, namely research conducted by taking and collecting data from the literature related to the issues discussed. Sources of research data obtained are from the existing literature, by collecting primary and secondary data. Primary data in this study refers to the books and other research journals by Monzer Kahf. The secondary data in this research is obtained from books, magazines, journals, articles, and so forth, written by other writer. Analytical technique used is descriptive-analytical analysis method. The results show that the task of describing the Islamic economic system consists of two parts. First, Islamic economists have to find the theory of the components of the economic system and its internal relations. Second, they are to investigate the economic validity and power of the system. Essentially, the approach used to find the Islamic economic system is similar to the approach used to find the general theories and rules of fiqh. Economics as one of the social sciences needs to develop a path to history to explore its experiences and determine the direction of long-term economic life. Islamic economists must revise conventional economic theory to recognize and separate biased postulates. In other words, refining theories is full of the dogmatic, doctrinal, and moral views of the experts and the environment. Keywords: Islamic Economics, Methodology, Monzer Kahf",JES (Jurnal Ekonomi Syariah),2018,3,1,,"Ubaidillah, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1130888779,0, pub.1104226247,10.30736/jes.v1i1.4,Ramalan Timur Kuran Tentang Masa Depan Ekonomi Islam: Sebuah Respons,"Many fundamentalist religious movements have economic agenda. The movements emerge to reconstruct the economic system in accordance with the provisions of their respective religions. Therefore, we often hear Christian economics, Buddhist Socialism, Hindu economics, or Islamic economics. The main agenda of economic fundamentalist movements look different from conventional economics (Capitalism and Socialism). Every economic agenda that they propose has different philosophical characteristics and heritage and unique discourse. In this paper, author tries to elaborate Timur Kuran’s ideas, a pioneer of the school of critical alternatives in the tradition of Islamic economic thought, on future of Islamic economics Islam which is considered a manifestation of the economic doctrine of the fundamentalist Islamic group. Why is the future of Islamic economics addressed pessimistic by Kuran and what offer is given by Kuran to give response to Islamism’s Islamic economics are some questions that will be answered in the following discussion. In this study, the writer also will respond Kuran’s predictions about the future of the Islamic economics. The analytical method used in this study is taxonomic analysis, which is not only a general analysis, but also a specific domain that is very useful to describe the phenomenon or problem that is to be the target of the research. In this analysis, the domains are selected to be studied in depth is the focus of study that needs to be tracked each other's internal structures in more detail and depth. Overall, this technique uses ""approach of non-contrasts between elements"". This technique begins by focusing on specific domains, then dividing the domain into sub- domains as well the more specific and detailed parts. The results of research shows that the economic reforms in the name of Islam today is a myth, and could not survive in the long term. Islam will lose power and sonorous sound of the economic policy. Islam will be abandoned, and humans will switch to the source of moral ideals and the other spiritual",JES (Jurnal Ekonomi Syariah),2016,1,1,55-70,"Ubaidillah, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1104226247,0, pub.1083654153,10.22373/share.v1i2.719,ISLAMISASI ILMU EKONOMI: ANALISA KOMPARATIF KURIKULUM JURUSAN SMI IAIN AR-RANIRY DAN JURUSAN EKONOMI IIUM,"There is a growing trend in the Muslim world to restructure modern knowledge and discipline in line with Islamic epistemological principles. Islamic economics, in particular, receives wide attention among scholars. Islamic economics is currently moving from a mere discourse on economics in Islamic perspective towards becoming a distinct discipline marked by a complete body of knowledge, clear subject matter, methodology/methodologies to appraise theories and continuous growing of knowledge. At the practical level, the universities all around the world are offering various subjects on Islamic economics and finance. There are significant attempts have been made to structure new framework of economics curriculum by incorporating various discipline of Islamic economics. The paper attempts to observe and survey the Islamization of knowledge program at the International Islamic University Malaysia and IAIN Ar-Raniry Banda Aceh Indonesia. A comparative analysis of the teachings and syllabus of Islamic economics, banking, and finance in both universities will be made. Some recommendations on the structure and program of Islamic economics at IAIN Ar-Raniry which is going to be officiated as Islamic University will also be outlined. =========================================== Saat ini sedang berkembang tren di dunia muslim untuk merestrukturisasi pengetahuan modern dan disiplin sesuai dengan prinsip epistemologis Islam. Ekonomi Islam, khususnya, mendapatkan perhatian luas di kalangan ilmuwan. Ekonomi Islam saat ini bergerak dari sekadar wacana tentang ekonomi dalam perspektif Islam menjadi disiplin yang berbeda ditandai dengan tubuh pengetahuan yang lengkap, materi pelajaran yang jelas, metodologi untuk menilai teori dan pengetahuan yang tumbuh secara terus-menerus. Pada tingkat praktis, saat ini universitas di seluruh dunia saat ini menawarkan berbagai mata pelajaran ekonomi dan keuangan Islam. Ada upaya-upaya signifikan yang telah dilakukan untuk membangun kerangka kerja baru kurikulum ekonomi dengan memasukkan berbagai disiplin ilmu ekonomi Islam. Makalah ini mencoba untuk mengamati dan menyurvei Islamisasi program pengetahuan pada International Islamic University Malaysia dan IAIN Ar-Raniry Banda Aceh Indonesia. Sebuah analisis komparatif pada ajaran-ajaran dan silabus ekonomi Islam, perbankan dan keuangan di kedua universitas akan dibuat. Beberapa rekomendasi tentang struktur dan program ekonomi Islam di IAIN Ar-Raniry yang akan diresmikan sebagai Universitas Islam juga akan diuraikan.",Share Jurnal Ekonomi dan Keuangan Islam,2012,1,2,,"Furqani, Hafas",,,https://app.dimensions.ai/details/publication/pub.1083654153,1, pub.1128882092,10.21111/tsaqafah.v16i1.4389,Nilai Filosofi Doa Dalam Ekonomi Syariah,"Abstract This article describes the philosophical values of supplication ( dua ) carried out by each business actor and its relation in the context of carrying out islamic economics. As an inseparable part of the survival efforts of a Muslim, islamic economics practices cannot be separated from the ritual of dua as a need to get blessings and happiness in the world and the hereafter. Dua becomes an important element in the implementation of islamic economics in order to minimize the occurrence of behavior deviations, such as dishonesty, selfishness, cheating, and gain profits by justifying any means. An understanding of the philosophical value of dua for a Muslim is required in each of his economic activities, so that he is always aware and remains in the corridor of islamic economics implementation. The study concludes that dua has a philosophical value teaching every Muslim to pray ( dua ) in their economic activities. Knowledge of the philosophical value of dua in islamic economic practices is important, because religion requires people to remember good attitude and behavior, be honest, willing to work hard and be aware that the ultimate goal of economic activities is intended to get a blessing and happiness in life in the world and the hereafter. Keywords : Philosophical Values, Supplication, Business Actors, Islamic Economics.   Abstrak Artikel ini menjelaskan tentang nilai-nilai filosofi doa yang dilakukan oleh setiap pelaku usaha dan relasinya dalam konteks menjalankan ekonomi syariah. Kegiatan ekonomi syariah sebagai bagian tak terpisahkan dari upaya keberlangsungan hidup seorang Muslim tidak dapat terlepas dari ritual doa sebagai kebutuhan untuk mendapatkan keberkahan, kebahagiaan dunia dan akhirat. Doa menjadi unsur penting dalam pelaksanaan ekonomi syariah guna meminimalisir terjadinya penyimpangan perilaku dalam kegiatan ekonomi syariah seperti ketidakjujuran, egois, kecurangan, dan meraih keuntungan dengan menghalalkan segala cara. Pemahaman terhadap nilai filosofi doa bagi seorang Muslim diperlukan dalam setiap kegiatan ekonominya agar selalu sadar dan berada pada koridor pelaksanaan ekonomi syariah yang benar. Hasil kajian ini menyimpulkan bahwa doa memiliki nilai filosofi yang mengajarkan kepada setiap Muslim untuk berdoa di setiap aktifitas ekonominya. Pengetahuan akan nilai filosofi doa dalam praktek ekonomi syariah yang diajarkan oleh agama menjadi penting, karena agama mengajarkan umat manusia selalu ingat kepada sikap dan perilaku yang baik, jujur, mau bekerja keras dan sadar bahwa tujuan akhir dari kegiatan ekonomi tersebut dimaksudkan untuk mendapatkan keberkahan serta kebahagiaan hidup ( falâ ḥ ) di dunia dan akhirat. Kata K unci : Nilai Filosofi, Pelaku Usaha, Doa, Ekonomi Syariah.",Tsaqafah,2020,16,1,163-178,"Malik, Muhammad Khoirul; Subagiyo, Rokhmat",,,https://app.dimensions.ai/details/publication/pub.1128882092,0, pub.1133426940,10.29300/ba.v5i2.3365,Menekan Angka Kesenjangan Sosial di Indonesia melalui Sustainable Development Goals Perspektif Ekonomi Islam,"This paper aims to describe solutions to reduce social inequality in Indonesia. The use of Islamic economic principles is offered by the author because it has the appropriate value of justice and equity to solve problems arising from sustainable development. Even though it is oriented towards fulfilling the future, it turns out that the concept of sustainable development has not been able to become the solution expected by the community, especially those in remote and border areas. The research method used in this paper is library research. Sources of data use secondary data in the form of journals, books, newspapers, mass media, and online media. The results of this study provide recommendations to the public and government to make use of natural resources based on the basic principles of Islamic economics, namely ownership of Allah alone, freedom to utilize resources, and balance.",Jurnal BAABU AL-ILMI Ekonomi dan Perbankan Syariah,2020,5,2,179,"Hakim, Abdurrahman",,,https://app.dimensions.ai/details/publication/pub.1133426940,0, pub.1124090303,10.30983/fuaduna.v3i2.888,Perilaku Hidup Konsumtif Remaja Muslim di Pilar Coffee Bukittinggi,"Currently among Muslim youth there has been a shift in shopping behavior to coffeshop. Muslim youths are looking for excessive entertainment because they tend to follow models of today's development. The presence of the coffeshop has an impact on the consumptive behavior of Muslim teenagers. Based on the participation observation that there is a relationship between the existence of coffeshop to consumptive behavior of Muslim teenagers. Based on the results of the analysis of Islamic economic view that the behavior of consumptive Muslim teenagers is not in accordance with the behavior in consumption in Islamic economics which refers to the three basic principles of consumption that has been outlined by Islam is kosher consumption, consumption of sacred goods and not excessive. Consumption of Muslim teenagers is included in the category of consumptive behavior.",Jurnal Fuaduna Jurnal Kajian Keagamaan dan Kemasyarakatan,2020,3,2,144-155,"Bulanov, Akdila",,,https://app.dimensions.ai/details/publication/pub.1124090303,0, pub.1117613256,10.22219/jibe.v3i01.7350,Community Participation in Village Development from Islamic Economic Perspectives,"The implementation of the Law No. 6 of 2014 and the Village Fund in 2015 was able to encourage community participation in the entire development process starting from planning, implementation, supervision and utilization. This study aimes to analyze community participation in Megaluh Village by using an Islamic perspective. This study applied a case study approach to community participation and a literature review to determine community participation after the implementation of the Village Law from an Islamic economic perspective which are called maqhasid sharia . In general, Megaluh villages have shown active community participation in village development, but they still need to carry out long-term planning to ensure prosperity and this has not been observed during the study.",Journal of Innovation in Business and Economics,2019,3,01,23-32,"Mutiara, Nisa; Mursinto, Djoko; Maliki, Zainuddin",Universitas Islam Kadiri; Airlangga University; Universitas Muhammadiyah Surabaya,Indonesia; Indonesia; Indonesia,https://app.dimensions.ai/details/publication/pub.1117613256,0, pub.1100385171,10.28918/jupe.v11i1.416,PERAN DAN POTENSI KYAI PESANTREN DALAM PENGEMBANGAN LEMBAGA KEUANGAN SYARIAH DI PEKALONGAN Tinjauan WoM Marketing dan Buzz Marketing,"Because of their strenght, charisma, knowledge, authority in the boarding school, leverage influentality, expertise, and leverage social networks, Kyai Pesantren have the potential to market the Islamic Financial Institutions by creating buzz and WoM marketing. Their role as marketer could be (1) providing education and learning on Islamic economics, Syaria Islamic Institution and fiqh muamalah (2) building several business units to teach their students operationally and practically on Islamic economics (3) posing as Syaria Supervisory Board in existing Syaria Islamic Institution as Syaria compliance guardian (4) disseminating on Syaria Islamic Institution role to community when giving them a lecture.",Jurnal Penelitian,2015,11,1,,"MS, AM. M. Hafidz; Surur, A. Tubagus; Marlina, .",,,https://app.dimensions.ai/details/publication/pub.1100385171,0, pub.1067798522,10.15408/aiq.v4i2.2551,PERBANDINGAN EKONOMI ISLAM DAN EKONOMI KAPITALIS,"The greatness of the capitalist economic theory has been questioned by many prominent economists. Due to the economic crisis occurred throughout history, it is necessary to bring out an alternative economic theory. Economic theory aspired is an economic system that is able to create justice and the welfare accompanied with blessing the world and the hereafter. Therefore, islamic economic theory can be considered as a way out to solve the contemporary economy problems. This article compare the system of islamic economic and the capitalist economic taking into account the philosophy, investment, distribution, theory of macro and micro aspects. DOI: 10.15408/aiq.v4i2.2551",Al-Iqtishad Journal of Islamic Economics,2016,4,2,,"Muslim, Moch Bukhori",,,https://app.dimensions.ai/details/publication/pub.1067798522,0, pub.1137299069,10.36908/esha.v5i1.104,Konsep Distribusi Kepemilikan dalam Islam,"The background of this research is that God tells humanity to make their contribution to people in need. Wealth that must be managed and distributed to the community and wealth should not only be concentrated in certain groups. Wealth that is only centered on certain groups will hamper economic growth because this cannot be utilized as well as possible and eventually cause community opposition. According to the Islamic economic system, distribution is obtained through data sources obtained from Islamic economic system books, literature, and relevant study materials. Ownership in the concept of Islam, what is in the universe belongs only to Allah. Humans as a trusted caliph to be approved by the universe.",Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Perbankan Syariah,2019,5,1,85-90,"Salim, Amir",,,https://app.dimensions.ai/details/publication/pub.1137299069,0, pub.1136761611,10.19105/al-lhkam.v3i2.2603,MULTI LEVEL MARKETING (MLM) CNI DALAM PERSPEKTIF HUKUM ISLÂM,"The current development of business affair demands the Muslim thinkers to purpose a respond about how it should be from the view of Islamic economy. Commercial business with the leveling method which is known as Multi Level Marketing (MLM) like CNI appears elements of bay’, an Islamic economic system of buy and sell. However, a further study , using  Islamic law establishment method, proves that there are obvious distinctions between the system of multi level marketing and Islamic economic system. This effects the differentiation of both systems in the perspective of Islamic law. Through the method of al-mashlahah , it is proved that Multi Level Marketing is greater in terms of its mafsadah than its usefulness. This argument leads to a conclusion that multi level marketing is considered illegal or haram.",AL-IHKAM Jurnal Hukum & Pranata Sosial,2019,3,2,183-200,"Wahed, Abd.",,,https://app.dimensions.ai/details/publication/pub.1136761611,0, pub.1136397603,10.18502/kss.v5i4.8696,Sourcing the Academic Works for English References: An Analysis of Students’ Perceptions,"The role of English as the major language in the world has been impacting language policy in non-English speaking countries, including policy on scientific publication. Scholars are urged to access English sources. This study aimed to qualitatively explore Islamic economic students’ perceptions about referencing their academic works with sources written in English. The data were obtained through interviewing the students and were analyzed descriptively. The majority of students did not refer to English-written sources. There are several factors which limit them in doing so, despite its importance and even though most of the participants have access to the sources. Keywords: Academic works. English, Islamic economic, references, scientific works",KnE Social Sciences,2021,,,368-376,"Nasution, Juliana; Batubara, Chuzaimah; Ridwan, M; Sadri, Idris",Universitas Islam Negeri Sumatera Utara,Indonesia,https://app.dimensions.ai/details/publication/pub.1136397603,0,"[Kirkgöz, Yasemin]|[ur.010143632075.73]|Educational Policy|2008|23|5|663-684|10.1177/0895904808316319|pub.1015720213|62;[Karim, Wazir Jahan]|[ur.015531370455.54]|Globalizations|2010|7|1-2|105-125|10.1080/14747731003593315|pub.1022331221|12;[FERGUSON, GIBSON; PÉREZ‐LLANTADA, CARMEN; PLO, RAMÓN]|[ur.015657314567.34; ur.012314016021.60; ur.011642524223.82]|World Englishes|2011|30|1|41-59|10.1111/j.1467-971x.2010.01656.x|pub.1030421197|104;[]|[]||1986||||10.1007/978-1-349-07728-1|pub.1030495742|22;[Fullana, Judit; Pallisera, Maria; Colomer, Jordi; Peña, Rosario Fernández; Pérez-Burriel, Marc]|[ur.012000350331.67; ur.015326204557.26; ur.0656164026.22; ; ur.01351503251.06]|Studies in Higher Education|2014|41|6|1008-1022|10.1080/03075079.2014.950563|pub.1033927190|37;[Huang, Ju Chuan]|[]|Journal of English for Academic Purposes|2010|9|1|33-44|10.1016/j.jeap.2009.10.001|pub.1039929031|67;[Carrell, Patricia L.; Wise, Teresa E.]|[ur.013223667141.62; ur.010700335647.44]|Studies in Second Language Acquisition|1998|20|3|285-309|10.1017/s0272263198003015|pub.1043760407|39;[Hamel, Rainer Enrique]|[ur.015542440017.89]|AILA Review|2007|20||53-71|10.1075/aila.20.06ham|pub.1058216241|123;[Hidi, Suzanne]|[]|Review of Educational Research|1990|60|4|549-571|10.3102/00346543060004549|pub.1070970150|748;[Ibrahim, Mansor H.; Alam, Nafis]|[ur.013011573441.58; ur.016263464711.55]|World Economy|2017|41|3|668-673|10.1111/twec.12506|pub.1085988113|11;[Marlina, Ekawati; Kusumaningrum, Dwiatri]|[ur.013151011664.37; ur.012232125246.84]|BACA JURNAL DOKUMENTASI DAN INFORMASI|2017|38|2|143-155|10.14203/j.baca.v38i2.303|pub.1099789671|1" pub.1130761971,10.24256/kharaj.v2i2.1530,Capital Gain dalam Perspektif Ekonomi Syariah,"The purpose of this study is to determine capital gain in the Islamic economy. This research is a qualitative study. In Islamic economics, investment is a muamalah activity that is highly recommended, because investment funds are needed to be productive and also bring benefits to others. The Qur'an strictly forbids hoarding (ikhtinaz) ownership activities. An investor's profit in the stock game is obtained through capital gain by selling shares when the selling price is higher than the price previously bought. The results show that capital gain in Islamic economics are permissible as long as they are not sourced from al Gharar. If sourced al Gharar is forbidden because it contains maysir. Capital gain are also forbidden if a percentage of profits has been determined for each period",Al-Kharaj Journal of Islamic Economic and Business,2020,2,2,23-40,"kurniawati, indah",,,https://app.dimensions.ai/details/publication/pub.1130761971,0, pub.1125490162,10.24014/jdr.v30i2.8538,KONTRIBUSI DAKWAH DALAM AKTUALISASI NILAI-NILAI EKONOMI ISLAM PADA MASYARAKAT MELAYU PEDESAAN,"The role of dakwah nowadays strategically supports the actualization of Islamic economy values in Malay society. Dakwah is aplicable activity in persuading, calling,and motivating muslims to implement Islamic teaching in daily life.  This research was conducted to obtain information about the positive contribution of dakwah activities as an instrument of Islamization in the inheritance of the Islamic economic values of the Rokan Hulu Malay ethnic group, and its application in economic transactions in contemporary Malay society. The study was conducted in Rambah District, where 90% of the majority was Malay ethnic. This research used quantitative approach by spreading quetioners in collecting data. The data analysis technique used Contingency Coefficient Correlation. Based on the results of the analysis it was found that there was contribution of da'wah activities in effort to actualize Islamic economic values but it is not significant.",Jurnal Dakwah Risalah,2019,30,2,201-214,"Harahap, Ginda",,,https://app.dimensions.ai/details/publication/pub.1125490162,0, pub.1120779863,10.32332/adzkiya.v7i1.1436,THE ENDS OF ISLAMIC ECONOMICS FROM THE PERSPECTIVE OF HOMO ECONOMICUS AND HOMO ISLAMICUS: A CRITICAL STUDY,"This paper compares the ends of economic from homo economicusand homo Islamicusperspective. It is a literature study that is combined with the argumentative approach in order to provide the valid comparison of these two. The end or the goal of economics is one of important component of microfoundations of economics. It will become one deciding factor in chosing the most suitable economic agent for Islamic economics. The result of this study shows that the end of economics from homo economicusperspective, which is maximization of utility, is facing a huge criticism. The same case is shown in the end of economics from homo Islamicusperspective, which is maximization of maslahah. This paper later suggests the use of incremental welfare value as the end of economics.",Adzkiya Jurnal Hukum dan Ekonomi Syariah,2019,7,1,1-19,"Azizy, Satria Hibatal",,,https://app.dimensions.ai/details/publication/pub.1120779863,0,"[Gilad, Benjamin; Kaish, Stanley; Loeb, Peter D.]|[ur.015456063071.13; ur.015474003630.75; ur.014175777611.88]|Journal of Economic Behavior & Organization|1987|8|1|61-73|10.1016/0167-2681(87)90021-7|pub.1034141158|45;[Gintis, Herbert]|[ur.01177731323.37]|Ecological Economics|2000|35|3|311-322|10.1016/s0921-8009(00)00216-0|pub.1041346681|223;[Hosseini, Hamid]|[]|Modern Capitalism and Islamic Ideology in Iran|1992|||103-117|10.1007/978-1-349-12594-4_5|pub.1089686638|6" pub.1129003902,10.20414/mu.v12i1.2057,ISLAMIC ECONOMIC REVIEW ON CIGARETTE BUSINESS SALES,"This study aims to examine the Islamic economy, specifically relating to the sale of the cigarette trade. The method used in this study is a literature review, by collecting data from the literature and other sources that support and relate to the discussion in this study. This study also uses analytic methods, including comparative methods, namely analyzing data by comparing one opinion with another, then drawing conclusions so that similarities and differences emerge in the current discussion. The results showed that smoking in the perspective of Islamic economics is an action that is contrary to the concept of maqasid sharia, concerning psychological protection, that is reason, wealth, and life. When smoking is very dangerous for yourself and others. So they produce, buy, and sell them as perpetrators of damage on earth. In fact, creating danger is tantamount to eliminating Sharia in body, mind, and property.",Mu amalat Jurnal Kajian Hukum Ekonomi Syariah,2020,12,1,1-10,"Syarifuddin, Syarifuddin; Anwar, Nurfiah; Wahyuni, Sri",Universitas Islam Makassar,Indonesia,https://app.dimensions.ai/details/publication/pub.1129003902,0, pub.1124557085,10.24239/blc.v13i2.499,NILAI KEADILAN DALAM EKONOMI SYARIAH,"Justice has a variety of meanings covering all aspects of human life, especially in the economic field. Justice occupies a central position in the Islamic economic system. With various meanings of fairness, in broad outline is a condition where all levels of society get equal treatment, equality of compensation, the right to life, and enjoy development without anyone feeling disadvantaged. Justice demand that resources be distributed equitably to all people through Islamic economic instruments. The concept of economic justice in Islam emphasizes equality of rights and avoids social imbalances caused by economic inequality. By creating economic justice for society it will present the concept of brotherhood. With a great commitment to brotherhood and justice, all resources which are sacred mandates are used to realize sharia maqashid.",Bilancia Jurnal Studi Ilmu Syariah dan Hukum,2019,13,2,355-382,"Sofyan, Syaakir",,,https://app.dimensions.ai/details/publication/pub.1124557085,0, pub.1112142864,10.1017/s1755048319000026,The Politics of Regime Mainstreaming: Knowledge Production and the Institutionalization of Islamic Finance,"Abstract Islamic finance has been surprisingly undertheorized in the international relations literature. In this paper, I fill this gap by investigating the dynamics of mainstreaming within the Islamic finance regime in global markets. Using the norm diffusion literature, I argue that the development and diffusion of Islamic economics, and the corresponding expertise, have followed three distinct steps. First, Islamic economics initially was a critique of capitalism and world markets; second, it was “nationalized” by the political leaders of major Muslim-majority countries; and third, it became an integral part of world markets. By tracing the development of Islamic finance as part of global politics, I situate it within a theoretical framework and show the wider implications of this economic framework for global politics.",Politics and Religion,2019,12,4,606-628,"Sandal, Nukhet A.",Ohio University,United States,https://app.dimensions.ai/details/publication/pub.1112142864,1,"[Rethel, Lena]|[ur.011100722575.17]|Review of International Political Economy|2010|18|1|75-98|10.1080/09692290902983999|pub.1000926800|46;[Bettiza, Gregorio; Dionigi, Filippo]|[ur.012463707301.18; ur.014150022767.83]|European Journal of International Relations|2014|21|3|621-646|10.1177/1354066114542663|pub.1001503255|28;[Rice, Gillian]|[ur.011032440237.67]|Journal of Business Ethics|1999|18|4|345-358|10.1023/a:1005711414306|pub.1002427060|273;[Mayer, Ann Elizabeth]|[ur.010461364573.42]|Arab Law Quarterly|1985|1|1|32-50|10.1163/157302585x00383|pub.1003189649|14;[Euben, Roxanne L.]|[ur.010745634027.63]|International Studies Review|2002|4|1|23-48|10.1111/1521-9488.t01-1-00251|pub.1004443735|15;[Pepinsky, Thomas B.]|[ur.012151313707.17]|World Development|2013|41||157-167|10.1016/j.worlddev.2012.06.007|pub.1005017725|26;[Krook, Mona Lena; True, Jacqui]|[ur.01146066744.65; ur.013047224121.43]|European Journal of International Relations|2010|18|1|103-127|10.1177/1354066110380963|pub.1005198526|300;[True, Jacqui; Mintrom, Michael]|[ur.013047224121.43; ur.07634764603.49]|International Studies Quarterly|2001|45|1|27-57|10.1111/0020-8833.00181|pub.1007663437|364;[]|[]|Culture and Religion in International Relations|2013||||10.1057/9781137121202|pub.1008179819|99;[Ayoob, Mohammed]|[ur.010467330277.55]|International Studies Review|2007|9|4|629-643|10.1111/j.1468-2486.2007.00727.x|pub.1009364073|10;[Köni, Hakan]|[]|The Middle East Journal|2012|66|1|96-109|10.3751/66.1.15|pub.1010015231|6;[Zwingel, Susanne]|[ur.016623046563.69]|International Studies Quarterly|2011|56|1|115-129|10.1111/j.1468-2478.2011.00701.x|pub.1010382304|162;[Lai, Karen P. Y.; Samers, Michael]|[ur.012060214403.31; ur.014517675473.61]|The Pacific Review|2016|30|3|1-20|10.1080/09512748.2016.1264455|pub.1011344977|15;[King, Michael]|[ur.014707112773.03]|West European Politics|2005|28|1|94-123|10.1080/0140238042000297107|pub.1014275959|41;[Sandal, Nukhet Ahu]|[ur.010410663107.45]|Alternatives Global Local Political|2012|37|1|66-83|10.1177/0304375412439675|pub.1015868763|10;[Ikenberry, G. 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J.]|[]|International Studies Quarterly|1970|14|3|233|10.2307/3013584|pub.1070169034|336;[McCann, Dennis P.]|[]|Business Ethics Quarterly|1997|7|2|57-70|10.2307/3857298|pub.1070464843|25;[Imam, Patrick A.; Kpodar, Kangni]|[ur.014712355454.45; ur.012463516176.49]|IMF Working Papers|2010|10|195|i|10.5089/9781455205257.001|pub.1072580119|47;[Hassner, Ron E.]|[ur.010436647437.97]|Religion, Identity, and Global Governance|2010|||37-56|10.3138/9781442685895-005|pub.1091193858|5;[Fredette, Jennifer]|[]||2014||||10.26530/oapen_469365|pub.1095999385|54;[Esposito, John; Voll, John]|[; ]||2001||||10.1093/acprof:oso/9780195141283.001.0001|pub.1098731985|63;[Venardos, Angelo M]|[ur.015043750335.32]|Asia-Pacific Business Series|2006|3|||10.1142/6179|pub.1098968488|11;[Warde, Ibrahim]|[]||2000||||10.3366/edinburgh/9780748612161.001.0001|pub.1099185095|134;[Henry, Clement; Wilson, Rodney]|[; ]||2004||||10.3366/edinburgh/9780748618361.001.0001|pub.1099185102|127;[]|[]||2016||||10.2307/j.ctt1df4hjh|pub.1101925608|5;[Kettell, Brian]|[]||2011||||10.1002/9781118467299|pub.1109701341|25" pub.1067798715,10.15408/ajis.v15i2.2865,Penggunaan Perjanjian Buku dalam Transaksi Bisnis Menurut Hukum Islam,"Contract is the basic point of a transaction, including the transactions in Islamic economic. The rapid development of Islamic economics forcesan adaptation of economic contract in accordance with the development of society. Standard contract is a common form for printing an agreement. It is a contract that has been set unilaterally by the company. Theoretically, standard contract is accepted both in positive law in Indonesia and Islamic law (based on habitual or ‘urf. Standard contract should consider legal protection for both parties, especially consumers. Standard contracts should create justice, equality and prioritize the concept of khiyar. DOI:  10.15408/ajis.v15i2.2865",AHKAM Jurnal Ilmu Syariah,2015,15,2,,"Munthe, Abdul Karim",,,https://app.dimensions.ai/details/publication/pub.1067798715,0, pub.1133649203,10.51226/assalam.v9i1.187,‘URF SEBAGAI METODE PENETAPAN HUKUM EKONOMI ISLAM,"This article aims to discuss matters related to 'urf as a method of determining Islamic economic law in economic activity. The research methodology in this article uses a qualitative method with a library research approach. The results showed that urf is something that is known and has become a community habit, either in the form of words or deeds. So that 'urf can be used as a method of determining Islamic economic law, including in economic transaction activities. Some examples of the application of 'urf in economic transactions today are buying and selling in modern shopping centers and online-based transactions without saying shighat (my words sell-I buy).",Ancient Science,2020,9,1,75-90,"Amalia, Khikmatun",,,https://app.dimensions.ai/details/publication/pub.1133649203,0, pub.1117385077,10.30863/ekspose.v16i1.86,Pengaruh Kreativitas Dosen Terhadap Prestasi Belajar Mahasiswa Pada Matakuliah Ekonomi Mikro Di Program Studi Perbankan Syariah Jurusan Syariah dan Ekonomi Islam STAIN Watampone,The purpose of this study is to find out how the influence of the creativity of lecturers in the learning process on student learning achievement in the Microeconomics Course in the Islamic Banking Study Program of the Sharia and Islamic Economics Department of STAIN Watampone. Data collection techniques used were questionnaires and documentation. The data analysis technique used is a simple linear regression with the help of SPSS 20.00 software for Windows. Based on the results of the study show that the creativity of lecturers in the learning process has a positive and significant effect on student learning achievement in the Microeconomics Course in the Islamic Banking Study Program of the Shariah and Islamic Economics Department of STAIN Watampone,Ekspose Jurnal Penelitian Hukum dan Pendidikan,2019,16,1,276,"Zulkifli, Zulkifli",,,https://app.dimensions.ai/details/publication/pub.1117385077,0, pub.1110543723,10.15575/as.v16i1.625,KONTRIBUSI HUKUM ISLAM DALAM PROSES TAQNÎN UNDANG-UNDANG NOMOR 10 TAHUN 1998 TENTANG PERBANKAN,"The existence of Islamic Law Banking in Indonesia has been recognized and known from the Banking Law Number 7 of 1992. This continued with the Banking Law Number 10 of 1998 Juncto Number 7 of 1992, and it is finally regulated with the Banking Law Number 21 of 2008 which confirms that Islamic banking is part of the national banking system. This paper will explain the transformation process of Islamic law into Sharia banking rule in Indonesia. As described in some literatures that Shariah Bank is one of the financial Islamic instru­ments and institutions. So, I can say that the existence of Shariah bank is the representation of the principles of Islamic economics in fiqh muamalah and the implementation of the Islamic economics norms which can help to improve the economic performance in Indonesia.",Asy-Syari ah,2014,16,1,,"Hamid, Abdul",,,https://app.dimensions.ai/details/publication/pub.1110543723,0, pub.1067799804,10.15408/sjie.v1i2.2604,NEW PARADIGM ON SINLAMMIM KAFAH IN ISLAMIC ECONOMICS,"The result of this new finding is Kaffah approach in Islamic Economics. The ontology of Kaffah concept is Islam. This conjunction with existing life system in human being, environment, and universe. All creations by God could be pointed as the form of Islam. Islam can be meant as a system with holistic approach, comprehensive view, and Kaffah perspective. Then Islam as a system becomes the root of concept to integrate in economic concept and the epistemology is Kaffah. Then axiology relation has 2 matter representing good and bad. Sinlammim as a methodology can be approached by digital root tool. DOI: 10.15408/sjie.v1i2.2604",Signifikan Jurnal Ilmu Ekonomi,2012,1,2,,"Aziz, Roikhan Moch",,,https://app.dimensions.ai/details/publication/pub.1067799804,0, pub.1067798703,10.15408/ajis.v15i1.2853,Internalisasi Maqâshid al-Syarî’ah dalam Ekonomi Menurut M. Umer Chapra,"Islamic economic system as part of a true Islamic teachings from the beginning must have intended to establish what the objectives pensyariatannya (maqasid al-shari'ah), namely the realization of the benefit to achieve happiness in this world and in the hereafter. The purpose of Islamic economics is welfare or well-being in the field of material possessions or wealth. However, it is not understood as something separate from a form of devotion (worship) to God, so that the welfare and management of material possessions still have to refer to the values of all the Lord's and deals with aspects of the benefit of others in the maqasid al-shariah. DOI:  10.15408/ajis.v15i1.2853",AHKAM Jurnal Ilmu Syariah,2019,15,1,,"Yafiz, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1067798703,0, pub.1047732667,10.1016/j.sbspro.2015.04.707,"The Distinctive Features of Teaching of Islamic Economics: Philosophy, Principles and Practice","This article considers the basic teaching principles in universities of the course on Islamic economy and its practical application to classical economy environment. In contrast to the classical model of economy which is irrelevant to religious norms of the society, the Islamic economy, banking and business are tightly connected to the proscribed ethic regulations of Quran. The functioning of Islamic Economy is performed strictly in the framework of Islamic Law. Thus the teaching of Islamic Economy is done in parallel in two parts: the Islamic Law and Classical economy. The development of correct understanding and interpretation of Islam through educational activities in the field of education and science is one of the attempts to implement Islamic economic principles in Russia.",Procedia - Social and Behavioral Sciences,2015,191,,2334-2338,"Akhtyamova, Nailya; Panasyuk, Mikhail; Azitov, Rustam",Kazan Federal University,Russia,https://app.dimensions.ai/details/publication/pub.1047732667,1,"[]|[]||2007||||10.4337/9781847205414|pub.1003395611|45;[CHAPRA, M. UMER]|[ur.07446753057.22]||1993||||10.2307/j.ctvkc674t|pub.1117932439|20" pub.1137425883,10.46367/jas.v3i2.181,Menumbuhkembangkan Lembaga Keuangan Mikro Syari’ah (Baitul Maal wa Tamwil) di Pulau Bengkalis,"The emergence of sharia accounting and the prohibition of transactions that contain elements of usury is an order from Allah contained in the Qur'an and Hadith. These commands and prohibitions certainly contain benefits for mankind on earth, especially in muamalah activities. This study discusses the role of Baitul Maal wa Tamwil and how to grow and develop Baitul Maal wa Tamwil on Bengkalis Island through qualitative studies. The majority Muslim community and upholds Islamic spiritual values become the main capital to develop Baitul Maal wa Tamwil on Bengkalis Island. This condition, of course, is driven by the existence of Islamic economic colleges which produce qualified human resources in the field of accounting and Islamic economics. So that the benefits of Islamiyah can preserve human life on earth, namely preserving religion, preserving souls, preserving reason, preserving offspring and protecting property.",JAS (Jurnal Akuntansi Syariah),2019,3,2,174-184,"Nurmahadi, Nurmahadi; Setyorini, Christina Tri",Jenderal Soedirman University,Indonesia,https://app.dimensions.ai/details/publication/pub.1137425883,0, pub.1129417412,10.24235/ibtikar.v9i1.6464,Al-Lughah al-Arabiyyah wa Atsaruha fi Shiyagh Mushthalahat al-Iqtishad al-Islamy bi Indunisiyya,"Language is a communication tool that is used by every human being to convey a particular purpose. Arabic is recorded as having crossed the boundaries of space and time which makes it have a role in many joints of human life including the economic joints. Apart from Arabic as a language of revelation whose truth is taken for granted, it is also seen as important by the world and is one of the official languages of the United Nations (UN). Furthermore, the progress of the Islamic economy in Indonesia is strongly influenced by Arabic. Not a few Arabic terms become Islamic economic terms in Indonesia. Departing from that perspective, this article tries to describe the influence of Arabic in the formation of Islamic economic terms in Indonesia.",EL-IBTIKAR Jurnal Pendidikan Bahasa Arab,2020,9,1,176-195,"Fatakh, Abdul; Syamsu, Pradi Khusufi",,,https://app.dimensions.ai/details/publication/pub.1129417412,0, pub.1125490921,10.4197/islec.32-2.4,Dialogue on Reform in Mainstream Economics and its Implications for the Islamic Economics Discipline,"While the most recent financial crisis highlighted a myriad of problems within mainstream economics, the call for reform has been widespread, long-standing, and deep-seated. This paper reaffirms this call from an historical perspective, with accelerating climate change adding a sense of urgency. Unfortunately, mainstream economics is not capable of self-reformation; instead, it has erected formidable barriers. Not surprisingly, as this paper highlights, little substantive reform has occurred within mainstream economics, while the outside urge to reform continues unabated. This paper calls for pluralism as a compelling and necessary (but not sufficient) intellectual foundation for reform, and concludes by logically pointing to the wisdom of Islamic economics.",Journal of King Abdulaziz University-Islamic Economics,2019,32,2,61-75,"Jack Reardon, Jack Reardon",,,https://app.dimensions.ai/details/publication/pub.1125490921,1, pub.1122843217,10.34005/alrisalah.v10i2.403,PERAN PEMERINTAH DALAM MEMBANGUN EKONOMI SYARIAH DI INDONESIA,"The role of the Government in developing and developing Islamic economics in Indonesia has a very urgent and important role capacity, because the determining factor for the sustainability of sharia economic development is the urgency of the government's role in several aspects; (1) The policy aspect ofunderstanding the role of government according to Islam, (2) the basic aspects of Islamic economic policy, (3) the policy aspects of understanding the Islamiceconomic system, (4) the policy aspects of fulfilling the law, (5) the policy aspects of governance execution and development. If the five aspects can be fulfilled and carried out, then it is assured that Indonesia will experience overall economic growth, all levels of society will increase and there will be no imbalanced economic inequality.",Al-Risalah,2019,10,2,18-54,"Sylvia, Husnul Khotimah",,,https://app.dimensions.ai/details/publication/pub.1122843217,0, pub.1085981050,10.24239/jsi.v11i2.354.193-214,PENDEKATAN MAQĀṢID SYARĪ’AH: KONSTRUKSI TERHADAP PENGEMBANGAN ILMU EKONOMI DAN KEUANGAN ISLAM,"This  article examines the problems that occur in the development process of Islamic economic and finance, both in theory and practice, especially  in the Islamic banking practice in various parts of the world. To cope with the problems, the maqāṣid al-syarī’ah approach can be employed to understand the verses of the Qur’an and the sunnah, to reconsolidate the conflicting arguments, and to decide the legal standing to a case of which legal sanding is not mentioned in the Qur’an and the sunnah. The purpose is to make Islamic economic and finance relevant to the change of time and to reduce the turbulence taking place in the practice of Islamic economy and finance themselves.Kata Kunci : Maqāṣid Syariah, Ekonomi Islam, Pengembangan.",HUNAFA Jurnal Studia Islamika,2014,11,2,193-214,"Fathurrahman, Ayief",University of Muhammadiyah,Indonesia,https://app.dimensions.ai/details/publication/pub.1085981050,0, pub.1067798705,10.15408/ajis.v15i1.2855,Penyelesaian sengketa Kepailitan Menurut Hukum Perbankan Syariah,"Based UUPA No: 3 of 2006 related to its jurisdiction to examine cases of economic disputes sharia and based PERMA No.2 Year 2008 concerning Law Compilation of Islamic Economics was decided by the Supreme Court refers to the Law No: 27 of 2004 pointed to the Commercial Court. Though Religious of Court that have the authority dispute bankruptcy contains elements of Islamic economics, including Islamic banking. In Bankruptcy Decision No: 7/Pailit / 2011/PU. Commerce JKT PST strengthened MARI Decision No: 346 F/PDT.SUS/2011 did not consider the existence of PERMA No: 2 of 2008 on the specified Economics Law Compilation Supreme Court. DOI:  10.15408/ajis.v15i1.2855",AHKAM Jurnal Ilmu Syariah,2019,15,1,,"Widjajati, Erna",,,https://app.dimensions.ai/details/publication/pub.1067798705,0, pub.1024984381,10.1016/j.sbspro.2015.04.300,Designing Islamic Finance Programmes in a Competitive Educational Space: The Islamic Economics Institute Experiment,"This paper aims at exploring the experiment of the Islamic Economics Institute (IEI) of King Abdulaziz University in the design of the first ever Islamic finance higher educational programme at a Saudi Public University. An evaluative analytical framework has been utilized to meet this goal. Results show that the Institute has pursued a ‘glocalization’; thinking globally and acting locally approach in designing the programme. This approach aims at providing learners with ‘cutting-edge’ skills that will enhance their chances for employment at the local as well as regional markets. What are the advantages of this approach? And how can the Institute preserve its ‘distinctive research’ positioning that it has gained over the years, at the same time, being able to provide ‘world-class’ educational programmes?",Procedia - Social and Behavioral Sciences,2015,191,,639-643,"Belabes, Abderrazak; Belouafi, Ahmed; Daoudi, Mohamed",King Abdulaziz University,Saudi Arabia,https://app.dimensions.ai/details/publication/pub.1024984381,4,"[Mok, Joshua K. H.; Lee, Michael H. H.]|[ur.013102706417.88; ]|Asia Pacific Journal of Education|2003|23|1|15-42|10.1080/0218879030230103|pub.1032826036|19;[Bassett, Roberta Malee; Maldonado-Maldonado, Alma]|[ur.016564154447.53; ur.015555454071.04]||2009||||10.4324/9780203876664|pub.1048618207|11" pub.1132642218,10.32507/mizan.v4i1.638,Muslim Milenial dan Gerakan Ekonomi Islam Indonesia,"The Islamic economic movement in Indonesia which has been running for more than 30 years has not yet found any significant results when viewed from the ratio of the number of Indonesian Muslims to Islamic financial institutions. Muslims still do not have the knowledge and awareness of the importance of the Islamic economy, the role and contribution of Muslims is still small in the Indonesian economic movement.This paper aims to provide an overview of the contribution of Indonesian millennial Muslims in the Islamic economic movement in Indonesia. The Islamic economic movement that began in 1991 is a movement that aims to educate and make Muslims aware of the importance of an economically compatible sharia. This movement cannot be separated from the role and contribution of Indonesian millennial Muslims.This paper aims to provide an overview of the contribution of Indonesian millennial Muslims in the Islamic economic movement in Indonesia. The Islamic economic movement that began in 1991 is a movement that aims to educate and make Muslims aware of the importance of an economy in accordance with sharia. This movement cannot be separated from the role and contribution of Indonesian millennial Muslims.This paper concludes that the role of Indonesian millennial Muslims in the Islamic economic movement is very important their superiority in mastering technology so that when they work in Islamic financial institutions in addition they become their employees as well as marketing the Islamic economy which disseminates the importance of the Islamic economy. This role is also their contribution in the Islamic economic movement. They have fulfilled the needs of human resources in Islamic financial institutions in Indonesia. Keywords: Millennial Muslims, Islamic Economic Movement, Indonesia  AbstrakGerakan ekonomi Islam di Indonesia yang sudah berjalan kurang lebih 30 tahun belum, menemukan hasil yang signifikan jika dilihat dari rasio jumlah muslim Indonesia dengan lembaga keuangan syariah. Umat Islam masih belum memiliki pengetahuan dan kesadaran pentingnya ekonomi Islam, peran dan kontribusi umat Islam masih kecil dalam gerakan ekonomi Indonesia.Tulisan ini bertujuan untuk memberikan gambaran bagaimana kontribusi muslim milenial Indonesia dalam gerakan ekonomi Islam di Indonesia. Gerakan ekonomi Islam yang dimulai sejak 1991 merupakan gerakan yang bertujuan mencerdaskan dan menyadarkan umat Islam akan pentingnya ekonomi yang sesuai dengan syariah. Gerakan ini tidak bisa dilepaskan dari peran dan kontribusi muslim milenial Indonesia.Pokok permasalahan yang dijawab dari tulisan ini adalah bagaimana peran dan kontribusi muslim milenial Indonesia dalam gerakan ekonomi Islam di Indonesia? Bagaimana peran dan kontribusi  muslim milenial Indonesia dalam gerakan dakwah ekonomi Islam di Indonesia tersebut berdampak kepada terwujudnya Indonesia yang maju, adil dan beradab?.Tulisan ini berkesimpulan bahwa peran muslim milenial Indonesia dalam gerakan ekonomi Islam sangat penting keunggulan mereka menguasai teknologi sehingga ketika mereka bekerja di lembaga keuangan Islam selain mereka menjadi pegawai mereka juga sebagai marketing ekonomi Islam yang menyebarluaskan pentingnya ekonomi Islam. Peran tersebut juga menjadi kontribusi mereka dalam gerakan ekonomi Islam. Mereka telah memenuhi telah memenuhi kebutuhan sumber daya manusia di lembaga keuangan Islam di Indonesia. Kata kunci: Muslim Milenial, Gerakan Ekonomi Islam, Indonesia",Mizan Journal of Islamic Law,2020,4,1,,"Nurhidayat, Nurhidayat",,,https://app.dimensions.ai/details/publication/pub.1132642218,0, pub.1130556234,10.26532/jph.v7i1.11196,LEGAL CONSEQUENCES OF AGREEMENT IN ISLAMIC ECONOMIC BUSINESS,"The purpose of this article is to find out The Essence of Akad in Islamic Economic Business and the legal consequences in applying the sanctions for sharia economic disputes against parties who are in default. The approach method uses normative juridical, the results of research found include economic business engagement must be oriented to the principles of justice, partnership and transparency and does not contain gharar (fraud), maysir (gambling), usury, zhulum (persecution), riswah (bribery), haram and immoral goods, The legal consequences of applying sanctions in cases of sharia economic disputes against parties who default must be considered in the application of sanctions appropriately, whether the application of sanctions is cumulative or alternative sanctions from various kinds of sanctions in the form of paying compensation, cancellation contract, transfer of risk, fines, pay court fees.",Jurnal Pembaharuan Hukum,2020,7,1,65,"Wahyudi, Trubus",,,https://app.dimensions.ai/details/publication/pub.1130556234,0, pub.1124413089,10.14421/ekbis.2018.2.1.1088,RASIONALITAS MUSLIM TERHADAP PERILAKU ISRAF DALAM KONSUMSI PERSPEKTIF EKONOMI ISLAM,"Abstract In an economic activity, it is prohibited to mix between halal and haram, because this is part of consumption behavior. Seeing how Islamic consumer behavior in consumption is what makes the writer want to analyze the rationality of Israf in consumption by linking the value of values contained in Islamic economics. By using qualitative research methods with literature research, namely by explaining the rationality of Muslims towards israf behavior which will then be explained in the literature on the consumption of Islamic economic perspectives. Where the results of the study show that Muslim rationality is in line with Islamic behavior, by having to consider Israf's actions. Keywords: Rationality, Israf, consumption",EkBis Jurnal Ekonomi dan Bisnis,2019,2,1,23-38,"Afrina, Dita",Islamic University,Bangladesh,https://app.dimensions.ai/details/publication/pub.1124413089,0, pub.1121074180,10.29300/ba.v3i1.1476,MURABAHAH CONTRACT WITH DELAYING OF HANDOVER OBJECT FOR FINANCING OF MULIA’S PROGRAM (Case Studies at Pegadaian Syariah of Bengkulu),"This research find about financing of MULIA’s program programs the one of financing method with murabahah contract at Pegadaian. There goods things as a object are holded by Pegadaan. Exactly the purpose of this research is to know how ascept delays object with murabahah contract in prespective of Islamic economic. The kind of this research is descriptive qualitative, and the location at research is Pegadaian Stariah of Bengkulu. And to collect all of data are conducted by interview and documentation. Based on this research can the conclude that implementation at murabahah contract with delaying in handover of object for financing of MULIA’s program at Pegadaian Syariah Bengkulu are not suitable with prespective of Islamic economic.",Jurnal BAABU AL-ILMI Ekonomi dan Perbankan Syariah,2019,3,1,,"Alfiah, Esti",,,https://app.dimensions.ai/details/publication/pub.1121074180,0, pub.1138930518,10.29300/ba.v6i1.4074,Peran Ziswaf dalam Memulihkan Ekonomi Umat Akibat Masa Pandemi Covid-19,"This research was conducted with the aim of providing solutions and the role of one the Islamic economic instruments, namely zakat, infaq, alms and waqf which can be applied in dealing with economic problems due to the Covid-19 pandemic. In conducting research, researchers used a library research approach and content analysis techniques. The results of the research that show that Ziswaf can be a solution and role to restore the economy due to the Covid-19 pandemic are as follows: (1) Make each village an UPZ to maximize zakat (2) maximize cash zakat and productive zakat (3) maximize zakat and infaq management (4) providing educational assistance for students affected by Covid-19, which is prioritized for students majoring in sharia economics so that in the future they can educate the public about Islamic economics.",Jurnal BAABU AL-ILMI Ekonomi dan Perbankan Syariah,2021,6,1,38,"Amirudin, Choirul; Sabiq, Ahmad Fikri",,,https://app.dimensions.ai/details/publication/pub.1138930518,0, pub.1137299070,10.36908/esha.v5i1.105,Permasalahan dalam Penerapan Mekanisme Pasar Perspektif Islam,"The market is a place for economic activity where economic activities take place naturally so that the rules of the game occur naturally. So according to Islamic economics the market mechanism can occur naturally from the supply and demand side as it should. Furthermore, in terms of the market mechanism of the Islamic economic perspective, in principle, it rejects the existence of a price intervention if price changes occur because the market mechanism is reasonable. However, the market here requires morality, among others: fair competition, honesty, transparency and justice. If these values ​​have been enforced, there is no reason to reject market prices. And if there is a deviation, the state's obligation to regulate it is for the benefit of the people.",Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Perbankan Syariah,2019,5,1,91-100,"Wahyuni, Tri",,,https://app.dimensions.ai/details/publication/pub.1137299070,0, pub.1122937806,10.36665/jusie.v4i02.212,Konsep Produksi Menurut Tan Malaka Ditinjau dari Perspektif Ekonomi Islam,"This research aims to depict Tan Malaka’s socialist economic thought related to the issues on the production of concept.  This is qualitative research using library research method to gather the data on Tan Malaka’s thought on the concept of production. This study shows that the concept of the balance of production and consumption, the country's economic independence and the concept of labor costs in line with the concept of Islamic economics. While from the arrangement of land as a factor of production, Tan Malaka gradually wants to eliminate individual ownership of the means of production. This is not in line with Islamic economic concept where individual ownership of the means of production and production factors permitted as long as not contrary to Islamic law.",JUSIE (Jurnal Sosial dan Ilmu Ekonomi),2019,4,02,143-153,"MA, Zuwardi; Padli, Hardiansyah",,,https://app.dimensions.ai/details/publication/pub.1122937806,0, pub.1121074164,10.29300/aij.v5i2.1742,PENGEMBANGAN PASAR TRADISIONAL SONGGOLANGIT PONOROGO: TINJAUAN PERSPEKTI EKONOMI ISLAM,"This study aims to analyze traditional market development Songgolangit Ponorogo from an Islamic economic perspective. This study used a qualitative method. Qualitative methods are used to analyze the role of traditional market development from the perspective of Islamic Economics. Including data tecnic by copersition, dokumentation, and Focus Group Discossion. The results of this study indicate that the management of the Songgolangit market is good. Development of the Ponorogo Songgolangit traditional market through the stages of planning, organizing, field action, supervision and evaluation. Market development in Islamic perspectives includes price monitoring, fraud control, general supervision, quality control and halal goods, control of stockpiling, and control of prohibited transactions. Local governments play an important role in supervision and need to work together with the MUI in forming ""rijalu-n-nisbah"" in traditional markets.",Al-Intaj Jurnal EKonomi dan Perbankan Syariah,2019,5,2,188,"NUGRAHA, AHMAD LUKMAN; LESMANA, MECHIO; DJAYUSMAN, ROYYAN RAMDHANI",,,https://app.dimensions.ai/details/publication/pub.1121074164,0, pub.1105676033,10.29240/jie.v3i1.404,Analisis Pemikiran Ekonomi Islam Imam Abu Hanifah,"Islamic economics has been practiced since the time of the Prophet Muhammad, but at that time until several centuries later there is no classification of specific disciplines for economics, causing some Muslim works lost by the western historians drowned. Therefore it is necessary to study the classical Islamic economic thinking. This paper aims to review Abu Hanifah's economic ideas by comparing it with the opinion of some scholars and match whether Abu Hanifah's thoughts can be used today. The method used is literature research with documentary method to collect data. The results of this study, that Abu Hanifah does not have a special idea in the economy but has a special view in every akqqhatat fiqh such as greetings, charity honey, and hawalah. Some of Abu Hanifah's opinions are different from other priests causing a Muslim today to sort out the khilafiyah.",AL-FALAH Journal of Islamic Economics,2018,3,1,29-44,"Zatadini, Nabila; Ghozali, Mohammad",,,https://app.dimensions.ai/details/publication/pub.1105676033,0, pub.1067798717,10.15408/ajis.v15i2.2867,Penyelesaian Sengketa Perbankan Syariah di Indonesia,"This article discussed the settlement of disputes that occur within the Islamic economic institutions (LES). Before being taken to the court, the case of the dispute between the customer and Islamic banking can be solved by consensus or reconciliation (ishlah). Other choice is arbitration Indonesia through sharia arbitration institution called as BASYARNAS (National Arbitration Board). This is what made the different between conventional banking and Islamic economic institution in Indonesia. In Indonesia, there is now also a new provision regarding the institution of the Religious Courts. Although it not optimal implementation, It serves adjudicate disputes that occur between the customer and Islamic banks. DOI:  10.15408/ajis.v15i2.2867",AHKAM Jurnal Ilmu Syariah,2015,15,2,,"Ichsan, Nurul",,,https://app.dimensions.ai/details/publication/pub.1067798717,0, pub.1138772262,10.1051/shsconf/202111001020,Analysis of Newest Possibilities of Functioning of Islamic Finance in Europe,"The article is devoted to the analysis of newest possibilities of functioning and specifics of Islamic finance in Europe. It was considered main tools of the Islamic economic system, historical aspects of the emergence of Islamic finance in Europe. Also it was investigated the prospects of implementing and development of Islamic finance in Europe and in the Republic of Crimea.",SHS Web of Conferences,2021,110,,01020,"Kurochkina, Iryna G.",Crimean State Engineering Pedagogical University,Ukraine,https://app.dimensions.ai/details/publication/pub.1138772262,0,"[Sobol, Iwona]|[ur.011756420321.76]|European Integration Studies|2015|0|9|184-197|10.5755/j01.eis.0.9.12806|pub.1073102554|3;[FILONIK, A.O.]|[]|World Economy and International Relations|2017|61|2|85-93|10.20542/0131-2227-2017-61-2-85-93|pub.1083792289|2;[Alharbi, Ahmad]|[]|International Journal of Islamic Economics and Finance Studies|2016|2|3|109-136|10.12816/0036633|pub.1085555062|6;[Malyaev, V.]|[]|BRICS Law Journal|2017|4|3|62-80|10.21684/2412-2343-2017-4-3-62-80|pub.1092306584|3;[]|[]||2016||||10.1055/b-004-129687|pub.1096901844|502" pub.1134143415,10.24235/amwal.v12i2.6982,Belt and Road Initiative (BRI) In Islamic Economics Distribution Perspective,"This article aims to analyse Indonesia's policy of joining China's Belt and Road Initiative (BRI) through a perspective of distribution in Islamic economics. The BRI project is one of the agendas of the Chinese government to expand economic hegemony in the international market. At the same time, the Indonesian government has a national development priority program (PSN). However, the state's finite financial condition and the stagnation of economic growth became an obstacle for the Indonesian government to realize the domestic infrastructure projects. Therefore, the Indonesian government requires a source of capital other than the state budget. One of the steps taken by the Indonesian government is to become part of BRI. Behalf of these difficulties and opportunities, how Islamic economics argue the Indonesian government policy especially on distribution perspective. To address the question, this article utilizes descriptive qualitative methods and the theory of distribution of Islamic economics. It was found that the Indonesian government's infrastructure policy is in line with the spirit of Islamic distribution to reduce income disparity by providing equal access to infrastructure for the communities. Beside BRI's open access and integration to regional countries and supported by the needs of China's domestic industrial raw materials, Indonesia is predicted to be the largest exporter of raw materials. The need to export these raw materials will also tend to be exploitative and contrary to Islamic principles. Therefore, to tackle that, this article recommends the formulation of policies that encourage an expansive domestic industry so that Indonesia is not only an exporter of raw materials but also an exporter of goods and services.",Al-Amwal Jurnal Ekonomi dan Perbankan Syari ah,2020,12,2,124-138,"Anita, Efni; Hardi, Eja Armaz",,,https://app.dimensions.ai/details/publication/pub.1134143415,0,"[Yu, Hong]|[]|Journal of Contemporary China|2016|26|105|1-16|10.1080/10670564.2016.1245894|pub.1001797302|197;[Chen, Huiping]|[ur.015142777624.84]|Transnational Corporation Review|2016|8|3|1-5|10.1080/19186444.2016.1233722|pub.1020910867|35;[Wang, Yong]|[]|The Pacific Review|2016|29|3|455-463|10.1080/09512748.2016.1154690|pub.1032491327|134;[Huang, Yiping]|[ur.012040220341.94]|China Economic Review|2016|40||314-321|10.1016/j.chieco.2016.07.007|pub.1048192700|343;[Du, Julan; Zhang, Yifei]|[ur.014462010031.90; ur.011116503323.76]|China Economic Review|2018|47||189-205|10.1016/j.chieco.2017.05.010|pub.1091495250|172;[Hardanto, H.; Ismail, M.; Khusaini, M.]|[ur.012714712257.20; ; ]|Russian Journal of Agricultural and Socio-Economic Sciences|2017|69|9|63-70|10.18551/rjoas.2017-09.08|pub.1092081642|1;[Herrero, Alicia Garcia; Xu, Jianwei]|[ur.011740165102.32; ur.011475474263.69]|China & World Economy|2017|25|6|84-99|10.1111/cwe.12222|pub.1092734254|64" pub.1125963658,10.30984/tjebi.v4i2.1023,Distribution in Islamic Economic Perspective (Critics to Capitalist),"Distribution is one of the economic topics that is necessary to be discussed, mainly the distribution of wealth because it concerns the effort to achieve prosperity for all levels of society in a country through equitable distribution of wealth. In this article, we will discuss the concept of wealth distribution both from conventional perspective, which is based on capitalist ideology and from the perspective of Islamic economics. As the public understanding about capitalism, it is one of the economic comprehension carried by the Father of Economics ""Adam Smith"" which emphasizes the individual freedom in managing assets without government intervention. Capitalism has led to injustice and income inequality in the community, causing conflict and creating permanent poverty for the citizens of society. Islam refers the process of distribution of wealth following Islamic principles. Islam prevents the accumulation of wealth in certain small groups and promotes the distribution of wealth to all levels of society. This research is descriptive qualitative based on the study of literature such as books and other literature that are relevant to the problems considered by the author. The purpose of this study is to understand the concept of wealth distribution based on Islamic economic and capitalist economic perspectives. The result of this article concluded that the capitalist wealth distribution system should be replaced by the Islamic economic system that emphasizes the value of freedom as well as the behaviour of human based on religious teachings and the value of justice in ownership.",Tasharruf Journal Economics and Business of Islam,2019,4,2,156,"Samad, Telsy Fratama Dewi",,,https://app.dimensions.ai/details/publication/pub.1125963658,0, pub.1139616524,10.33367/at.v2i2.1340,Pengaruh Implementasi Ekonomi Islam Dalam Membentuk Karakter Masyarakat Yang Islami,"Islamic economy is in the middle of a developed society model which becomes a separate measure or barometer for practicing all transactions based on uluhiyah and insaniyha. As a representative of Islamic teachings that are able to provide benefits to all living things, Islamic economy is able to provide movement and influence on society in its economic practices. Islamic economics as part of the social sector tries to offer an economic action that is beneficial to all economic and social actors, which makes the existence of Islamic economics as a means of self-revolution from a capitalist concept that prioritizes personal gain towards Islamic behavior, namely prioritizing interests vertically (after all: God ) and horizontal interests (humanity). The implementation of Islamic economics emerges from a set of basic Islamic laws, namely: Al-Quran and Hadith as the primary law and the ulama's ijtihad as the primary legal basis. Prophet Muhammad SAW, his companions and tabi'i, tabi'in and scholars in the past and present are a reflection of the level of building a good relationship with the progress of Islam as a civilized religion and as a barometer for shaping an Islamic character, namely upholding the values human value. In conditions like this, when mankind begins to neglect their own brothers because of their own enrichment (capitalism) so that they become uncivilized human beings, then here God's lovers give an example which then influences humans to become Islamic humans through the means of preaching, namely the concept. application or implementation of Islamic economics.",Jurnal At-Tamwil: Kajian Ekonomi Syariah,2020,2,2,182-204,"Wardani, Ach. Khiarul Waro",,,https://app.dimensions.ai/details/publication/pub.1139616524,0, pub.1130189574,10.21111/iej.v6i1.4522,Konsep Keadilan Ekonomi Islam Dalam Sistem Ekonomi: Sebuah Kajian Konsepsional,"Justice is a benchmark in an economics system. In the application of the  modern economic system like the capitalist economic system and the socialist  economic system, there are many injustices to the people. Problems that make it  unfair are, many social inequalities between communities it makes a lot of poverty  or unemployment in the country. Therefore, we need an economic system that can  be a solution for people’s welfare, we call with Islamic Economics System. The type  of this research is library research category, it’s a research by using the literature.  The writing method is descriptive qualitative by using a primary reference source  and processing research materials in the library like a book, news, and others. The  purpose of this research is to discuss the concept of justice and the application  of justice concepts in the economic system, especially in Islamic economics.  From the discussion that has been done in this research, we can conclude that  the concept of justice has two contexts, both are the individual context and the  social context. As the individual context, in the Muslim activity of economics,  they must not hurt themself. But in the social context, every Muslim required  to not fool the others. The application of the justice concept in Islamic economics  system is nothing of economic inequality between one person and another person.  The Islamic economics system also prohibits any kind of injustice economics like  monopoly and concentration of economic power in one particular group or person.  Also with the capitalist system and the socialist system which tends to not prosper  the community in the country.",Islamic Economics Journal,2020,6,1,57-74,"Husni, Indra Sholeh",Islamic University of Indonesia,Indonesia,https://app.dimensions.ai/details/publication/pub.1130189574,0, pub.1122770158,10.23971/jaq.v2i1.825,AKUNTANSI KELEMBAGAAN EKONOMI SYARIAH DALAM PERSFEKTIF IWAN TRIYUWONO,"Islam as a religion has been placed as an option and at the same teachings that provide guidance in human life adherents. Islamic economic development in Indonesia is progressing very rapidly, characterized by the emergence of sharia based financial institution. Financial institutions in practice cannot be separated from the financial statements or called in the language of business is accounting. This study focused on mentation of Iwan Triyuwono about the concept of sharia accounting, as stated in this theory that sharia enterprise theory and synergy binary opposition. The formulation of the problem in this study are (1) how the concept mentation of Iwan Triyuwono about sharia accounting? (2) how the relevance mentation of Iwan Triyuwono about accounting institutional of Islamic economics? Therefore the purpose of this study were (3) to describe the concept mentation of Iwan Triyuwono about sharia accountting (4) to describe the relevance mentation of about acoounting institutional of Islamic economics.   This type of research is the library research using hictorical research aproach, namely research conducted by collecting data or scientific papers aimed at the object of research or data collection is literature, or the study undertaken to solve a problem on basically rests on a critical and in depth study of the materials relevant book. The subjects used in this study is Iwan Triyuwono. The results of this study indicate that the mentation of Iwan Triyuwono with shariah enterprise theory and the theory of binary opposition synergies already very relevan to formulate theories that previously exsited in modern accounting theory. But in practice has not been able to be applied fully in the Islamic economics institutions. Because of the needs of the industry if sharia accounting concept he put forward can be realized with either the creation of a network organization with the realities if divine power.",JURNAL AL-QARDH,2017,2,1,42-52,"Rahmaniar, Rahmaniar; Dahoir, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1122770158,0, pub.1117082359,10.24256/alw.v1i1.628,PENGALIHAN UTANG DALAM EKONOMI ISLAM,"Debt in the Law of Islamic economics is called Al-Hiwalah. The legal basis Hiwalah application is the Qur'an, Hadith, Ijma and qiyas. Terms and harmonious Hiwalah is Muhil (Menghilawahkan), Second; Muhtal (in hilawahkan), third; Muhal 'alaih (people receiving Hiwalah, to four; Shighat Hiwalah, namely the consent of muhil. Hiwalah concept can be applied in the form of Islamic banking Factoring or factoring, post-dated check and Bill discounting",Al-Amwal Journal of Islamic Economic Law,2019,1,1,73-89,"Fasiha, Fasiha",,,https://app.dimensions.ai/details/publication/pub.1117082359,0, pub.1139608989,10.53429/jdes.v7i2.86,Strategi Pembangunan Ekonomi Syariah Di Masa Covid-19,"Islam anticipates economic development which is considered as part of human development. Its essence is that it enables humans to control the economic environment and improve the quality of life. There are four basic teachings of Islam that deal with the philosophy of Islamic economic development: tawhîd, rubûbiyah, khalîfah and tazkiyah. In this study, using the literature review method, namely using a theory that is relevant to the research problem of Islamic Economic Development Strategies in the Covid-19 Period. The results showed that the principle of tawhid is to prevent concentrated economic power. Khalîfah The principle is to protect against environmental damage and to protect the conservation of natural resources. The principle of tazkiyah to prohibit social inequality and promote equality and justice. In line with that, it can form a continuity of development. The concept of continuity building is basically the application of the rubûbiyah principle, it is the principle of education, maintenance, and continuity of perfection, as a divine (divine) principle. Therefore, if these four principles are realized in Indonesia's development economy, the government will easily create a prosperous and just nation. Then the development strategies offered in the framework of the Islamic economic concept and system are: (1) by distributing direct cash assistance originating from zakat, donations and alms; (2) by strengthening waqf in the form of cash waqf, productive waqf, waqf linked sukuk and waqf for infrastructure; (3) through superior business capital assistance for the business sector or Micro, Small and Medium Enterprises (MSMEs); (4) through the qardhul hasan scheme; (5) increasing Islamic economic and financial literacy; (6) through the development of Islamic financial technology.",Jurnal Dinamika Ekonomi Syariah,2020,7,2,169-180,"Sa’diyah, Dewi Fitrotus; Mastur, Mastur",,,https://app.dimensions.ai/details/publication/pub.1139608989,0, pub.1112749156,10.31436/ijes.v4i2.105,"Assessing the Need of Islamic Economics Curriculum In the Nigerian Universities: The Case of Bayero University, Kano","The persistent deterioration of trust among managers of the economy in one hand and the declining confidence level of the public on economic and financial institutions in the country calls for the need to assess the type of economic graduates Universities in Nigeria produce. In other words, does our Universities produce economists that are skillful in the industry but lacks ethical as well as moral values? To answer these questions there is need to examine the University curriculum so as to know the existence or otherwise of courses that enhance skills and those that enhance values. The objective of this study therefore is to assess the need for Islamic economics curriculum that contains sufficient courses for not only building graduate economic and analytical skills but also the courses that are relevant for ethical development of a graduate. Bayero University Kano, though not an Islamic University per se but is well rooted in the values of Islam historically and in the programmes the University offers to students from various field of Islamic revealed knowledge. The paper being exploratory in nature gathers data from both primary and secondary sources. The primary data was gathered from survey of the respondents that include both academic staff and students of the Department of Economics, B.U.K. The secondary data will be sourced from books, contemporary articles, conference proceedings, reports and curriculum of the department as well as Islamic economics curriculum from relevant Universities in the Muslim world. Based on logistic Regressions, the findings from this study show that there is need for Islamic economics curriculum to improve the ethical and moral stand of the students, especially after graduation. The result paves way for updating economics curriculum for the Bachelor of Science Economics and sheds some lights to other Universities that share the same characteristics with Bayero University Kano.                                                                                                                                                                            ,",IIUM Journal of Educational Studies,2016,4,2,52-69,"Muhammad, Aliyu Dahiru; Abdullahi, Muhammad Ibrahim",Bayero University Kano,Nigeria,https://app.dimensions.ai/details/publication/pub.1112749156,0, pub.1134729412,10.24042/febi.v5i2.6309,Ownership on Islamic Economic Perspective and Director Ownership on Sharia Companies with Moderation Roles of Independent Commissioners,"This research aims to examine the ownership on Islamic economic and the ownership stock effect on firm performance and the moderating influence of independent commissioner on the connection between ownership stock and firm performance. Indicator of ownership stock studied was the ownership stock of the president director in the company. The firm performance studied by the calculation of Price per Earning Ratio. Then, the intended independent commissioners are the percentage of independent commissioners who are on the company's board of commissioners. This research uses qualitaitive method based on Islamic economic literature and quantitative methods basedon secondary data. Secondary data in this research are the financial report from firms that take the floor on Indonesia Stock Exchange (IDX). This investigation uses a population that is listed firms on Indonesian Sharia Stock Index (ISSI). Subsequently, the sample is filtered using purposive sampling techniques with the criteria of listed firms on Indonesia Stock Exchange and has the data needed in this investigation. As a result, the samples obtained were 296 companies. This research uses regression analysis with individual parameter significant test (t-test). Hypothesis testing results indicate that Sharia company ownershipis in accordance with Islamic economic perspective studies, and ownership stock with the indicator of ownership of the president director has an impact on firm performance with Price per Earning Ratio’s indicator, and independent commissioners based on the proportion of independent commissioners on the board of commissioners moderate the correlation between ownership stock and firm performance.   Keywords: Ownership Stock, Firm Performance, and Independent Commissioners.",IKONOMIKA,2020,5,1,17-42,"Banjarmasin, Indonesia) Muhammad Noval (UIN Antasari; Semarang, Indonesia) Rani Raharjanti (Politeknik Negeri; University, Malaysia) Musab A. M. Ali (Management and Science",Management and Science University,Malaysia,https://app.dimensions.ai/details/publication/pub.1134729412,0,"[Cho, Dong‐Sung; Kim, Jootae]|[ur.011550024106.80; ur.010461570544.44]|Corporate Governance An International Review|2007|15|2|239-250|10.1111/j.1467-8683.2007.00557.x|pub.1028220371|88;[Schellenger, Michael H.; Wood, David D.; Tashakori, Ahmad]|[ur.010632766065.03; ; ur.01300606733.85]|Journal of Management|1989|15|3|457-467|10.1177/014920638901500308|pub.1039943986|141;[Frankforter, Steven A.; Berman, Shawn L.; Jones, Thomas M.]|[; ur.014673730202.95; ur.013145726701.26]|Journal of Management Studies|2000|37|3|321-348|10.1111/1467-6486.00183|pub.1041054600|39;[Clapham, Stephen E.; Schwenk, Charles R.]|[; ur.013603507741.04]|Strategic Management Journal|1991|12|3|219-229|10.1002/smj.4250120305|pub.1044651719|177;[Jensen, Michael C.; Meckling, William H.]|[ur.013545222123.53; ur.07425006113.74]|Journal of Financial Economics|1976|3|4|305-360|10.1016/0304-405x(76)90026-x|pub.1049999925|27944;[Fama, Eugene F.; Jensen, Michael C.]|[ur.010100576463.71; ]|The Journal of Law and Economics|1983|26|2|301-325|10.1086/467037|pub.1058751687|8731;[Ocasio, William]|[]|Administrative Science Quarterly|1994|39|2|285|10.2307/2393237|pub.1069908586|393;[Gomez-Mejia, L. R.; Tosi, H.; Hinkin, T.]|[ur.016164234410.53; ur.016604407610.93; ur.015372001675.94]|Academy of Management Journal|1987|30|1|51-70|10.2307/255895|pub.1069992236|240;[Hermalin, Benjamin E.; Weisbach, Michael S.]|[ur.011216475367.56; ur.016571071370.15]|Financial Management|1991|20|4|101|10.2307/3665716|pub.1070399890|1251;[Larcker, David F.; Tayan, Brian]|[ur.014322530033.86; ur.014644130012.34]|SSRN Electronic Journal|2012||||10.2139/ssrn.2175191|pub.1102358957|9" pub.1131986241,10.30736/jesa.v1i1.9,Hakikat Keharaman Riba Dalam Islam,"There is a negative assumption that arises in community with regard to economic transactions. For example, the statement ""interest"" and ""profit-sharing"" is similar, it justifies something that has become a previous habit. Whereas after having studied and researched, the economic transactions is belongings to the category of riba (usury) and society is still reluctant to get used to something right, which has not yet become a tradition. So, it is impressed that Islam does not take care of worship that do not directly relate to Allah, as obligatory (mahdoh) worship in the pillars of Islam. The question arising then is why the statement emerged from the realm of Muslims who are still reluctant to attempt to transact transactions that should be appraised with shariah paradigm? How is the danger of riba, in the world and the Hereafter? Author wants to convey thoughtfulness and perception related to economic thought developing at this time. They merely legitimize the phenomenon of conventional economics by attaching ayat and hadits although there are also alternative thoughts of genuine Islamic Economics, so easy to get caught up in usurious practice. Therefore, author is inspired to invite readers to dare to unburden, examine, and study riba (usury) and the reason of prohibition in Islam. The existence of incompatibility of Islamic economic theory with the application of contemporary economics does not mean that Islamic economics is not applicable, but it motivates us to implant Islamic economics proportionally and objectively in life. In order to analyze the problems, in this article, author uses a combination of mindset based on reality with faith, then author draws conclusion on the nature of reality of transaction, by  comparing reality with argument and opinion relating to"" Does interest applied nowadays include riba and how is the danger of consuming usurious results?"" Keyword: Riba, Interest, The danger of riba",JES (Jurnal Ekonomi Syariah),2016,1,1,,"Ulum, Khozainul",,,https://app.dimensions.ai/details/publication/pub.1131986241,0, pub.1134161750,10.31332/lifalah.v5i2.2342,Acceleration of Mega Merger of SOE Sharia Banks in Indonesia through Revitalization of Sharia Economic Law in Islamic Boarding Schools,"Generally, we can see that law is all rules of behavior in norms regulating orders among societies. Likewise, sharia economic law regulates policies of the community in economic activities, and the application of this rule in Indonesia can be studied through Islamic boarding schools as a place for Islamic scientific education. The condition of this Indonesian pesantren is no longer only studying classical sciences. Still, also it has developed by studying modern sciences such as studies in several Indonesian pesantren which have revitalized sharia economic law as a study, which is included in the science curriculum and equipped with institutional facilities to support learning in providing an overview of sharia economic practices. Accordingly, the program has become one of the instruments for accelerating the mega-merger of Islamic banks. This research used qualitative methods with data collection through interviews and direct observations in the field. This study found that Islamic boarding schools in Indonesia have provided Islamic economic, scientific facilities, and Islamic microfinance institutions to support learning Islamic economic law to introduce knowledge and provision of Islamic economic practices so that students could apply Islamic economic values. Meanwhile, the existing programs in Indonesian Islamic boarding schools produced reliable students in the sharia economy to support the acceleration of the Islamic Bank's mega-merger through several programs such as the study of muamalah fiqh books, in collaboration with education and training held by financial institutions owned by Islamic boarding schools as well as employment programs for alumni of pesantren and guiding Islamic banking.",Li Falah Jurnal Studi Ekonomi dan Bisnis Islam,2020,5,2,38-52,"Jie, Ferry; Harisah, Harisah; Sulaiman, Zubaidi",Edith Cowan University,Australia,https://app.dimensions.ai/details/publication/pub.1134161750,0,"[Hasan, Muhammad]|[]|KARSA Journal of Social and Islamic Culture|2016|23|2|296|10.19105/karsa.v23i2.728|pub.1068760372|1;[Muttaqin, Rizal]|[ur.010627425570.18]|JESI (Jurnal Ekonomi Syariah Indonesia)|2016|1|2|65-94|10.21927/jesi.2011.1(2).65-94|pub.1087091218|3;[Muhakamurrohman, Ahmad]|[]|IBDA Jurnal Kajian Islam dan Budaya|2015|12|2|109-118|10.24090/ibda.v12i2.440|pub.1103775638|3" pub.1139364981,10.22373/sjhk.v5i1.9088,A Review of Islamic Economic Law on Religious Tourism Arrangements in South Sulawesi,"Religious tourism objects in Indonesia are attractive destinations and have the potential to be fully developed. This study is an analysis of Islamic economic law on the  arrangements  of religious tourism in Indonesia, especially in South Sulawesi. The research method used to examine this problem is field research ,   utilizing  interview, questionnaire, and observation techniques. This study concludes that there are dimensions of Islamic economic law in setting religious tourism. Although there is a difference of opinion on whether or not religious tourism is allowed, it should be noted that religious tourism provides benefits such as increasing the country’s foreign exchange income and developing the community economy. Thus, it is necessary that the government makes regulations that emphasize the purpose of opening religious tourism to the public, including the rights and obligations of managers and visitors, as well as relevant warnings and signs. The regulations have multiple functions, including to improve the economy, to increase the number of visitors, to guarantee the protection of the right to access while maintaining the teachings of their respective religions, to eliminate doubts about the occurrence of deviations of purpose, and to strengthen inter-religious unity. The concept that can be carried out in managing religious tourism objects of different religions is by making rules that integrate arrangements for the benefit of fostering inter-religious relations so as to create harmony in a  Pancasil a-based society. In the study of Islamic economic law, the  arrangements  of religious tourism objects will have an impact on creating harmony between religious communities, increasing people’s income, opening up employment opportunities, and strengthening the unity of the nation and the people.",SAMARAH Jurnal Hukum Keluarga dan Hukum Islam,2021,5,1,450-470,"abdulahanaa, abdulahanaa",,,https://app.dimensions.ai/details/publication/pub.1139364981,0, pub.1126577635,10.35457/akuntabilitas.v12i2.923,Persepsi Mahasiswa Hukum Ekonomi Syariah (Hes) Terhadap Mata Kuliah Ekonomi Konvensional,"To find out the perception of Islamic economics law students against conventional economics courses compared to Islamic economics courses, find out the relevance of both to the level of success and know the factors forming the perception of this conventional course. This type of quantitative research and in the form of secondary data that pour numbers, starting from data collection, interpretation of the data, and the appearance of the results. The population of this research is students of Islamic Economics Law IAIN Tulungagung. By presenting a sample of IAIN Tulungagung Islamic Economics Law majoring students taking conventional economics courses as many as 100 students were drawn from six sharia economics law classes. This research is based on qualitative data with quantitative data, we will present the data in graphical form then clarified with the description below. Respondents have positive perceptions about the importance of studying conventional economics and its relevance to increasing insight into the field of conventional economic scholarship. Respondents believe that conventional economics can help with certain legal issues. And conventional economics can create opportunities for ease and smoothness in undergoing a career later as law enforcement. Respondents proved to have a positive perception of conventional economic learning. This learning has benefits in getting good judgment. It was found that there are many factors that influence HES students in studying conventional economics. It can be seen that the important factor is the HR factor, namely the students themselves and the lecturer as the material deliverers. Motivation, students' perspectives and the insight of lecturers delivering the material are believed by the respondents as the main factors influencing their success in studying this conventional economic course. Factors that are considered to hinder the learning process of information systems in the HES department are as follows: Interest and motivation low for conventional economics learning; students' negative perceptions about the relevance of information systems to conventional economics.",AKUNTABILITAS Jurnal Ilmiah Ilmu-Ilmu Ekonomi,2019,12,2,52-74,"Kina, Amilis",,,https://app.dimensions.ai/details/publication/pub.1126577635,0, pub.1104226251,10.30736/jes.v1i1.8,Hakikat Keharaman Riba Dalam Islam,"There is a negative assumption that arises in community with regard to economic transactions. For example, the statement ""interest"" and ""profit-sharing"" is similar, it justifies something that has become a previous habit. Whereas after having studied and researched, the economic transactions is belongings to the category of riba (usury) and society is still reluctant to get used to something right, which has not yet become a tradition. So, it is impressed that Islam does not take care of worship that do not directly relate to Allah, as obligatory (mahdoh) worship in the pillars of Islam. The question arising then is why the statement emerged from the realm of Muslims who are still reluctant to attempt to transact transactions that should be appraised with shariah paradigm? How is the danger of riba, in the world and the Hereafter? Author wants to convey thoughtfulness and perception related to economic thought developing at this time. They merely legitimize the phenomenon of conventional economics by attaching ayat and hadits although there are also alternative thoughts of genuine Islamic Economics, so easy to get caught up in usurious practice. Therefore, author is inspired to invite readers to dare to unburden, examine, and study riba (usury) and the reason of prohibition in Islam. The existence of incompatibility of Islamic economic theory with the application of contemporary economics does not mean that Islamic economics is not applicable, but it motivates us to implant Islamic economics proportionally and objectively in life. In order to analyze the problems, in this article, author uses a combination of mindset based on reality with faith, then author draws conclusion on the nature of reality of transaction, by  comparing reality with argument and opinion relating to"" Does interest applied nowadays include riba and how is the danger of consuming usurious results?""",JES (Jurnal Ekonomi Syariah),2016,1,1,115-126,"Ulum, Khozainul",,,https://app.dimensions.ai/details/publication/pub.1104226251,0, pub.1129586163,10.21093/at.v4i2.1356,Konsep Empowerment Sebagai Instrumen Pembangunan Ekonomi Islam (Telaah Kritis Pemikiran Ibnu Khaldun dan Umer Chapra),"The main problem of economic development such as poverty, unemployment, asymmetry of economic among individuals could not be removed succecfully in Indonesia. One of the reasons is caused with unreadable other variables such as social law, politics, culture and so on. The size of the success Islamic economic growth is not measured only from the material achievement perspective or the results of quantity, but also from the improving religious perspective, social and society life. The motodology of this research is library research. To get more information, the reference is taken from some book that have relation with the topic. The result is that Ibn Khaldun’s thought is referring to the term ""umran al-alam"" or prospering the world. It is formed from three components, namely; history (tarikh), cooperation among society (al-ijtima 'al-insani) and the universe (al-kawn). Ibnu Khaldun offered the concept of Islamic economic development: First, the contribution of humans (ar-Rijal). Second, the contribution of development (al-Imarah), Third, the contribution of institutions and government. Fourth, the contribution of wealth (al-mal). Umer Chapra believed that the means of quittable development requires ""efficiency"" and ""equalization"" of the use of all resources, both ""efficiency"" and ""justice"" cannot be applied or actualized without the supporting with moral dimensions in economic activities. Umer Chapra's thoughts are following: First, Efficiency, justice and morality. Second, the contributions of the state. Two thoughts on Islamic economic development below are known that the concept of Islamic economic development does not only measure the level of welfare in the world, but also the more important is how to prosper in the hereafter. The built concept of the two thinkers is directed more to the concept of empowerment or empowering natural resources efficiently and equitably by the role upholding ethical values and social justice.",AL-TIJARY,2019,4,2,125-138,"Arifqi, Moh. Musfiq",,,https://app.dimensions.ai/details/publication/pub.1129586163,0, pub.1124929312,10.28918/ijibec.v3i2.1635,The Importance of Maqashid Sharia as a Theory In Islamic Economic Business Operations,"This article discusses the urgency of maqashid wisdom in the operation of Islamic economic business. The rapid development of Islamic economics and finance in the contemporary era, many problems have arisen, such as hedging, sukuk schemes, repos, syndicated financing between Islamic banks or with conventional banks, restructuring, indent property financing, ijarah maushufash fiz zimmah, multi financing use, credit card design, maqashid from annuity, bargain, net revenue sharing, gold installments, gold investment and other new cases. The application of the wisdom of the maqashid shari`ah is an elaboration of the great maqashid (goal), namely hifzu al-Mal (safeguarding wealth) and fulfilling the purpose and mashlahah of wealth. Maintaining and maintaining the intentions of these assets sometimes in terms of how to get it (min janibi al-wujud) or in terms of maintaining assets that are already owned (min janibi al-‘adam). Hifzu al-Mal is a family of methods in the field of muamalah, this method is translated by Maqashid syari`ah ammah (general purposes) and Maqashid khassah (special purpose) also called maqashd juz’iyyah, which is very numerous and countless. Maqashid khassah is the result of Istiqra 'of the scholars towards the texts and the laws of shari'ah and results in certainty (qath'i) that this Shari'a establishes it as a goal that has consequences and implications. So in the operation of sharia economic business the wisdom of maqashid sharia is that the benefit must be secured and based on shariah principles, even though the Islamic economic business transactions by establishing the benefits that are in accordance with the sharia and the proposition as well as the interfaith of the minkum (the pleasure of the same pleasure) in accordance with the sharia agreement, even though the law is debated, for example bai ad-dayan contract, bargaining contract and others.",International Journal of Islamic Business and Economics (IJIBEC),2019,3,2,130-145,"Nurhadi, Nurhadi",,,https://app.dimensions.ai/details/publication/pub.1124929312,0,"[Mutakin, Ali]|[]|Analisis Jurnal Studi Keislaman|2017|17|1|113-136|10.24042/ajsk.v17i1.1789|pub.1093133757|1;[Yanti, Illy]|[ur.016200073311.46]|Al-Risalah|2018|16|02|255|10.30631/al-risalah.v16i02.311|pub.1120626379|1" pub.1130412734,10.47467/reslaj.v1i2.105,REAKTUALISASI & REVITALISASI SUMBER PENERIMAAN NEGARA,"The purpose of this study is to actualize and revitalize fiscal concepts or sources of revenue in Indonesia in a perspective review of Islamic economic thought. The method used is the study of literature and qualitative descriptive analysis of thoughts that have developed in the history of Islamic economic thought as well as its adaptation, actualization, revitalization and contextualization efforts to formulate more stable, blessing and sustainable sources of Indonesia's APBN revenue. The results of the study can be briefly formulated that in general fiscal policy discusses the role of the state in the function of allocation, distribution and stabilization of the national economy. In the allocation function, the state determines what state financial resources are used for; the distribution function regulates how state policies manage the budget (expenditure) to create a mechanism of equitable economic distribution in society; and the function of stabilization is how the state creates a stable and sturdy economy that supports the economic wheels. The budget deficit - as experienced by many countries, including Indonesia - is a signal of the importance of managing a country's fiscal policy. The history of the glory of Islam has provided valuable lessons on how Islamic economic development was once a solution that delivered prosperity and prosperity to all its people. Various sources of revenue ranging from zakat, ghanimah, fai, kharaj, fai, ushr, khumus, nawaib, amwal fadla, special taxes, import duties, import duties, grants, gifts, expiation, and several other financial sanctions have been moved to become a source of state revenue very big one. If you are willing and willing to make efforts to adapt, re-actualize and revitalize the sources of revenue, a similar succession can be applied at the present time by any country, including Indonesia. Keywords: budget, Islamic economics, financial, fiscal, tax, zakat",Reslaj Religion Education Social Laa Roiba Journal,2019,1,2,133-152,"Junaedi, Dedi; Salistia, Faisal",,,https://app.dimensions.ai/details/publication/pub.1130412734,0, pub.1105996579,10.21111/tsaqafah.v14i1.2294,Worldview and the Construction of Economics: Secular and Islamic Tradition,"Economics as a system of thought and body of knowledge is constructed based on certain philosophical foundations derived from a particular worldview. The term worldview, which originated from the German Weltanschauung (composed of Welt, ‘world’, and Anschauung, ‘view’ or ‘outlook’) refers to a world perception, or the concept and framework of ideas through which human interprets the human life and world. The term worldview, in general, refers to belief, doctrine, perspective and values in the sense that it supplies views, assumptions and images of how to perceive things. The worldview which is the perspective in understanding the existence and realities decorates the scientifc atmosphere, its direction as well as objectives. The worldview is also fundamental in supporting the development of a science and its progress. Mainstream economics is developed from the foundation of Secular Worldview which is characterized as materialist (excluding the metaphysics), reductionist (reducing the epistemological basis on positivism with atomistic perspective) and individualist (isolating individual from society). Islamic economics, on the other hand, is developed on the basis of Islamic worldview. The Islamic worldview is claimed to be more comprehensive, integrative and holistic in nature. This would make Islamic economics having a potential to answer the shortcoming found in conventional economics. The paper would explore the nature of worldview in Secular and Islamic tradition and its implications in developing discipline of economics and Islamic economics. The paper also seeks to develop some foundations for Islamic economics to be a distinct discipline.",Tsaqafah,2018,14,1,1-24,"Furqani, Hafas",,,https://app.dimensions.ai/details/publication/pub.1105996579,0, pub.1134797516,10.24252/lamaisyir.v7i2.13388,IMPLEMENTATION OF ISTISHNA AND SALAM CONTRACT TO SONGKO RECCA CRAFTS,"This study aims to determine the application of Islamic economic values in istishna and salam contract transactions for Songko Recca artisans. This study's focus only focuses on Islam's economic value between craftsmen and buyers of Recca songkok. This study uses a qualitative research paradigm with a phenomenological approach. Researchers took data by making observations, interview techniques, and documentation. Secondary data is obtained from literature reviews received from books, previous research, and websites that provide information about Islamic economic values. The data analysis method uses data reduction techniques, data presentation, concluding. The results of this study indicate that most of the craftsmen have applied Islamic economic values. This is shown starting at the contract or the ordering process until the goods are finished and ready to be shipped. The value of fairness and honesty applied by most craftsmen has a positive impact on their business. Besides, it will bring added value to crafters.",LAA MAISYIR Jurnal Ekonomi Islam,2020,7,2,218-232,"Abdullah, Muhammad Wahyuddin; Yasin, Nurul Faqiha",,,https://app.dimensions.ai/details/publication/pub.1134797516,0, pub.1132009633,10.37605/fahm-i-islam.3.1.11,Islamic Principles of Economic Stability (A Research Review),"Economic stability is very important in the human life and plays important role in making the life easy and comfortable. Therefore every person in the society wants his economy to be stable. Islam wants stability of economic. Islamic economics is a complete system which provides the basic rules and principles of economic stability which are must for the economy to grow and be stable. Islam provides a framework and guide lines for mankind, by which human beings should conduct their economic affairs to maintain the economy stable. This article attempts to analyze Islamic Principles of Economic stability. This study employed a critical and comparative research methodology for analyzing the basic Islamic principles which plays significant role in the economic stability of a person and society. This study will contribute in the field of Islamic Economics and will be beneficial for researchers and scholars of Islamic economic and Islamic banking.",Fahm-i-Islam,2020,3,1,159-172,"Anwar, Muhammad; Wali, Allama Ikram",,,https://app.dimensions.ai/details/publication/pub.1132009633,0, pub.1129571247,10.30996/jhbbc.v3i2.3331,KEWENANGAN NOTARIS DALAM PENERAPAN DAN PENGEMBANGAN HUKUM EKONOMI ISLAM DI INDONESIA,"The notary has an important role in the development of Islamic economics in Indonesia, where the notary has an extraordinary influence as well as in making an authentic deed that can produce legal certainty for the community. Law Number 30 of 2004 Juncto Law Number 2 of 2014 on the Position of Notary Public does not include the authority of a notary public in terms of making a deed of agreement relating to Islamic economics such as Islamic banking. The authority possessed by a notary in accordance with Law Number 30 of 2004 Juncto Law Number 2 of 2014 relating to the Notary is authorized to make an authentic deed regarding all deeds, agreements and stipulations required by legislation and / or as desired by the parties concerned to be stated in an authentic deed, guaranteeing the certainty of the deed, keep the deed, give a grosse, copy and quote the deed, all of it as long as the making of the Deed is not also assigned or excluded to other officials or other people determined by the law and other authorities. The regulation does not include notary authority in making notarial deeds related to sharia economics. Due to the development of the forms of agreements made by notaries, it is necessary to include a notary authority in making authentic deeds related to Islamic banking.  Keywords : Notary, Islamic economics, Authentic deed.",Jurnal Hukum Bisnis Bonum Commune,2020,3,2,140-152,"Zham-Zham, Holly Muridi; Mataheru, Thea Yori",Airlangga University,Indonesia,https://app.dimensions.ai/details/publication/pub.1129571247,0, pub.1125490924,10.4197/islec.32-2.7,Islamic Economics: An Agenda for Intellectual and Institutional Reform,"This article agrees with Reardon (2019), that economics finds itself in a predicament caused by the neoclassical school. The dominance of neoclassical economics and its lack of response to calls for reform has been endemic. Reform must include both the neoclassical analysis as well as the system of market capitalism it strives to defend. This paper briefly discusses both aspects of reform. It introduces the new school of analytical Islamic economics and its agenda to reform both the discipline and the economic system. The paper enumerates several advantages of Islamic economics to the economics discipline itself as well as the economy, in addition to bringing together intellectuals and scholars of economics, both from East and West, in a more communicative and inclusive group. In addition, the article makes some proposals towards opening the doors in-between the different schools of thought for positive as well as enriching intellectual interactions.",Journal of King Abdulaziz University-Islamic Economics,2019,32,2,99-108,"Mabid Ali Mohamed Mahmoud Al-Jarhi, Mabid Ali Mohamed Mahmoud Al-Jarhi",,,https://app.dimensions.ai/details/publication/pub.1125490924,0, pub.1125490923,10.4197/islec.32-2.6,"The Reform Agenda of Mainstream Economics: Importance, Relevance, and Obstacles for Islamic Economics","Mainstream economics textbooks focus too much on neoclassical models (with perfect competition as reference model) while the mainstream research practice is much more diverse and closer to the real world and political issues. Progress was made in microeconomics by new insights particularly from behavioral and experimental economics and new tools such as simulations and network analysis. In macroeconomics, however, the dominant Dynamic Stochastic General Equilibrium (DSGE) models have structurally failed to predict the global crisis. Their enhancement by the inclusion of an explicit financial sector is on top of the mainstream reform agenda. Islamic economics may benefit from the innovations in microeconomics, while the macroeconomic reform agenda is of limited relevance as long as the market share of Islamic finance remains quite low in most Muslim countries. A dialogue on reform between mainstream and Islamic economics should take into account that Islamic economists underline the importance of the Qur’ān and Sunnah as the primary sources of positive and normative knowledge, while secular mainstream rejects proofs of positive statements by reference to divine sources. This may become a severe methodological obstacle for more pluralism in economics.",Journal of King Abdulaziz University-Islamic Economics,2019,32,2,89-97,"Volker Nienhaus, Volker Nienhaus",,,https://app.dimensions.ai/details/publication/pub.1125490923,0, pub.1123040951,10.29062/faqih.v5i1.27,Kontribusi Ilmu Pengetahuan dan Teknologi (IPTEK) dalam Perkembangan Sistem Ekonomi Islam,"Abstract The development of the IPTEK (Science and Technology) world has brought tremendous benefits for the advancement of human civilization. The types of work that previously demanded considerable physical capability, are now relatively can be replaced by automatic machine devices. The working system that has been over-enabling human energy with the science and sophistication of technology is amazing. The civilization of the nation and the world society in the future is understood and realized will be faced with the complex situation in various branches of science. Therefore, to power, the IPTEK is required lofty values to be accountable. The debate that IPTEK's contributions with the development of an area the Islamic economic system is still ongoing. This is due to the absence of a theory, research, or model that can explain the relationship between the two factors above. It takes a test using a valid method to generate an accurate conclusion on the development and contribution of IPTEK applications with the development of the Islamic economic system. Nevertheless, some communities still believe that IPTEK's contributions to the development of the Islamic economic system of a particular region.",El-Faqih Jurnal Pemikiran dan Hukum Islam,2019,5,1,43-50,Jawahir Fanani,,,https://app.dimensions.ai/details/publication/pub.1123040951,0, pub.1119942463,10.30863/al-tsarwah.v1i2.263,Pengembangan Usaha Jasa Laundry dalam Meningkatkan Pendapatan Marginal rumah tangga dalam Perspektif Ekonomi Islam di Watampone (Studi Pada Octa Laundry),"This study discusses the development of laundry services business in increasing marginal income in the perspective of Islamic economics, the main problem in this study is how business development is carried out in increasing income in Octa laundry business. This study aims to determine the business development carried out by Octa Laundry, the contribution of business development carried out by Octa Laundry in increasing household marginal income, and Islamic economic perspective on business development carried out on Octa laundry. The type of research used is qualitative research with an approach Islamic economics. The subjects in this study were the owners and workers of Octa Laundry, while the object of the research was the development of businesses and the marginal income of households received from laundry businesses. The data collection techniques used are the method of observation (observation), interviews, and documentation. The collected data is then processed and analyzed using qualitative descriptive techniques. The results of the study show that in business development carried out on Octa laundry, generally using three production factors including capital in the form of money and equipment, labor, and entrepreneurial skills.",Jurnal Ilmiah Al-Tsarwah,2019,1,2,180-201,"Bahri, Rahayu; Hj. Naharia, Hj. Naharia",,,https://app.dimensions.ai/details/publication/pub.1119942463,0, pub.1091279327,10.15575/ijni.v5i1.1443,The Monetary Policy in Indonesia: in the Perspective of Islamic Economics,"The writing is based on my concern on the monetary policy in Indonesia which is not fully in accordance with the Islamic teaching. Among all, the monetary policy doesn’t pay attention to the real sector. It can be seen from the sectorial dichotomy between the real and monetary sectors whereas in Islamic economics, monetary policy is only a representative of the real sector. The paper is a literary research with the approach of comparative study between Islamic monetary policy and the monetary policy employed in Indonesia. The research result is a composition of a transmission model from the perspective of Islamic economics which is based on BI Return (sharing) by creating a diagram and then explaining some thoughts of Muslim and western economists such as Stieglitz to create a monetary policy which gets along with the real sector. The model is an observational result to the monetary condition in Indonesia which is then compared to Islamic monetary thought. This model will gain good result when all transmissions of monetary policy are applied effectively.",International Journal of Nusantara Islam,2017,5,1,59-74,"Wisandani, Iwan; Iswati, Sri; Ismal, Rifki",Siliwangi University; Airlangga University; Bank Indonesia,Indonesia; Indonesia; Indonesia,https://app.dimensions.ai/details/publication/pub.1091279327,0, pub.1130380590,10.47467/alkharaj.v2i3.71,URGENSI DAN APLIKASI QAWA’ID AL-FIQHIYYAH TENTANG KONSEP ‘FII AL-AKHDZI BI AR-RUKHSOH’ DALAM PENGEMBANGAN EKONOMI SYARIAH,"ABSTRACT This research is aimed to identify the urgency and the use of the concept of ‘Fii al-Akhdzi Bi Ar-Rukhsoh’ in the development of Islamic Economics. As we know, the Islamic economics field is classified as the Muamalah field which has possibility to be developed with different approaches.        The research methodology which was used in this study used the qualitative and library research approaches, including Arabic, English and Indonesian literature.        The result showed that the concept of Fii al-Akhdzi Bi Ar-Rukhsoh can be one of qawaids to develop Islamic economics. For example: The concept can be applied to answer the hukm of debt trading, and others.        ABSTRAKSI Penelitian ini dimaksudkan untuk mengidentifikasi urgensi dan penerapan konsep Fii al-Akhdzi Bi Ar-Rukhsoh dalam pengembangan ekonomi syariah. Sebagaimana diketahui, kajian ekonomi syariah merupakan kajian muamalah yang memungkinkan untuk dikembangkan dengan menggunakan berbagai pendekatan. Metode yang digunakan dalam penelitian ini menggunakan metode kualitatif dan studi pustaka, baik literatur berbahasa arab, inggris dan Indonesia. Hasilnya konsep Fii al-Akhdzi Bi Ar-Rukhsoh bisa menjadi salah satu kaidah dalam mengembangkan ekonomi syariah. Misalnya: Konsep tersebut bisa dikembangkan dalam penetapan hukum atas jual beli secara kredit, dan sejenisnya.",Al-Kharaj Jurnal Ekonomi Keuangan & Bisnis Syariah,2020,2,1,1-19,"Permana, Yudi; Yanthiani, Lenny",,,https://app.dimensions.ai/details/publication/pub.1130380590,0, pub.1129551133,10.29300/ba.v5i1.3117,Pemahaman Mahasiswa Tentang Saham Syariah Sebelum dan Sesudah Berdirinya Galeri Investasi Syariah BEI,"The purpose of this study is (1) to find out how students understand of Islamic Economics majors about Islamic stock investments before the establishment of the IDX Islamic Investment Gallery IAIN Bengkulu at the Faculty of Islamic Economics and Business. (2) to find out how students understand of Islamic Economics in the Islamic about stock investment department after the establishment of the Indonesia Stock Exchange Islamic Investment Gallery IAIN Bengkulu at the Faculty of Islamic data in the form is observation, interviews, and documentation. The results of this study is : (1) before enstabilistment GIS many students knows Islamic stocks is still limited to theory because there is no place of practice and educational tools to better understand about Islamic stock investment. (2) after the formation of GIS, students' understanding of sharia shares has increased compared to before the enstabilistment of GIS. Students have used existing support facilities.",Jurnal BAABU AL-ILMI Ekonomi dan Perbankan Syariah,2020,5,1,30,"Isnaini, Desi; Muslih, Cipta Isratul",,,https://app.dimensions.ai/details/publication/pub.1129551133,0, pub.1125490915,10.4197/islec.32-2.10,Islamic and Conventional Economics – Dialogue and Ethics,"Dialogue and intellectual trade between Islamic economics and conventional economics has been active and mutually beneficial for more than 40 years. I present some concrete examples of this in the current paper. I then assess recent calls for a complete break of Islamic economics with conventional economics, and find them clearly inconsistent with Islam’s actual approach to culture and institutions in preIslamic Arabia. The Islamic approach shuns blanket acceptance or rejection of any piece of human knowledge, and calls for detailed case by case assessment, then adoption, rejection, or acceptance after modification. The Islamic approach also insists on severability wherever possible, to salvage good parts from a bad whole. One particular argument for total break from conventional economics, is its assumption of selfishness of economic agents. I demonstrate that this is an overreaction by giving specific examples of Muslim jurist’s nuanced view of selfishness (or self-interest): when acceptable, when discouraged, and when completely prohibited. I conclude that from an Islamic point of view, a break with conventional economics is not justified. Continued engagement with conventional economics is necessary and mutually beneficial, provided due attention is given to: (a) the non-selfish sectors, and (b) to behavioral and institutional reforms. Finally, the paper comments on ethics in conventional economics and Islamic economics.",Journal of King Abdulaziz University-Islamic Economics,2019,32,2,125-135,"Muhammad Anas Zarqa, Muhammad Anas Zarqa",,,https://app.dimensions.ai/details/publication/pub.1125490915,0, pub.1117082365,10.24256/alw.v2i1.600,IMPLEMENTASI NILAI-NILAI EKONOMI SYARIAH DI PASAR BELAWA KECAMATAN MALANGKE KABUPATEN LUWU UTARA,"The purpose of this study was to determine the application of Islamic economic values in the Belawa Market, Malangke sub-district, North Luwu Regency. In this study the authors used a type of qualitative descriptive research. Data sources used are primary data sources and secondary data. Primary data obtained from interviews with traders in the Belawa Market, while secondary data sources were obtained from library studies and documents. There are also data collection techniques used through observation, interviews, and documentation. The results of the study show that sharia economic forms in the Belawa Market are those which traders are not responsible for their merchandise and do not apply fairly to their consumers so that consumers feel disadvantaged and wronged by the treatment of traders and consumers who are not comfortable in conducting transactions conducted by traders irresponsible and unfair traders. The application of Islamic economic values in the Belawa Market is not well organized due to a lack of traders' knowledge of Islamic economic values and there are still some traders who cheat in conducting transaction activities and do not pay attention to ethics in trading in accordance with Islamic law.",Al-Amwal Journal of Islamic Economic Law,2017,2,1,51-69,"Kamma, Hamzah; Fasiha, Fasiha; Sarwia, Sarwia",,,https://app.dimensions.ai/details/publication/pub.1117082365,0, pub.1085981051,10.24239/jsi.v11i2.355.215-244,PARADIGMA KONTEMPORER EKONOMI ISLAM (Muh. Abdul Mannan versus Syed Nawab Haedir Naqvi),"The Islamic economic paradigm calls more  the attention when the contemporary world encourages the emergence of various kinds of thoughts, ideas, concepts. universality, productivity, reality, creativity, and even  morality. Nevertheless, some of the basic assumptions of the core conception of the paradigm begins to be questioned.  The problems are no more related  to the perception of the mind, the ideas and the final product, but has covered the basic assumption  about human nature, motivation, and effort, which became the basis of the economic assumption in which the agents  work. This paper presents the overview of  Muh. Abdul Mannan versus Syed Nawab Haedir Naqvi  in three aspects of the study: the interpretation of some economic terms and concepts in the Qur'an and Sunnah, the approach employed in building  theory and  Islamic economic system as well as  their views on the interpretation of the Islamic economic system.Kata kunci: Ekonomi Islam, Muh. Abdul Mannan, Nawab Haedir Naqvi",HUNAFA Jurnal Studia Islamika,2014,11,2,215-244,"Yusuf, Asdar",,,https://app.dimensions.ai/details/publication/pub.1085981051,0, pub.1138563481,10.35609/gjbssr.2013.1.1(3),Curriculum of Islamic Economics and Finance in Islamic University of Indonesia: Challenges of ASEAN Economic Community,"Objective - This research was aimed to examine the curriculum of Islamic Economics of Faculty of Islamic Studies and of Economics of Faculty of Economics, both in Islamic University of Indonesia to oversee whether it is relevant with the need of human resources in the ASEAN Economic Community era or not. Methodology/Technique -The research uses data on curriculum of two departments to analyse and overcome the problems faced by curriculum to meet the need in the context of regional economic globalization. Findings - Its findings indicate that the curriculum in the two departments was prepared mainly to achieve national goals in higher education standards and had not been prepared for regional level yet. Therefore the research suggested additional contents in the courses of the curriculum to meet the need of human resources challenges in ASEAN Economic Community context. Novelty - The research provides a new platform for study in Islamic finance and economics curriculum for the context of Southeast Asian countries. Type of Paper: Empirical Paper Keywords: Curriculum of Islamic Economics and Finance, ASEAN Economic Community, Curriculum Design, Islamic Financial Institutions, Economic Integration.",GATR Global Journal of Business Social Sciences Review,2013,1,1,17-24,"Darmadji, Ahmad; Andriansyah, Yuli",Islamic University of Indonesia,Indonesia,https://app.dimensions.ai/details/publication/pub.1138563481,1,"[Alivernini, Fabio; Wildová, Radka]|[; ur.016002271526.71]|Procedia - Social and Behavioral Sciences|2013|84||1444-1447|10.1016/j.sbspro.2013.06.771|pub.1028924512|5;[]|[]|Higher Education Abstracts|2000|35|2|232-286|10.1111/j.2150-1092.2000.tb00249.x|pub.1040710196|2;[ITC]|[]|International Trade Forum|2014|2014|4|37-37|10.18356/d906a28f-en|pub.1068626759|1;[]|[]||2006||||10.1142/6025|pub.1098930979|3" pub.1136074497,10.33258/economit.v1i1.370,Sharia Philosophy Correlation and the Islamic Economic Philosophy,"This study aims to reveal the relationship between Islamic philosophy and Islamic economic philosophy, both in terms of foundation, operation, and objectives. This library research (Library Research) uses documentation data collection techniques with data analysis, namely content analysis. The results showed that the relationship between sharia philosophy and sharia economic philosophy is that there is a philosophical foundation based on al-qur'am, hadith, ijma 'and qiyas, as well as operational principles, observations are made, take generalization conclusions and serve as theory, while the goal is both want to get happiness in the world and the hereafter, but what distinguishes the two lies in the broader study of sharia philosophy and complexity, while Islamic economic philosophy specializes in sharia economic studies. But for sharia economic philosophy discusses tauhid, caliphate, tazkiyah, and masuliyya. Operational principles, observing, drawing conclusions and making theory. The goal of obtaining falah, namely survival, freedom of desire, and strength and honor.","Economit Journal: Scientific Journal of Accountancy, Management and Finance",2021,1,1,12-20,"Hendrianto, Hendrianto; Juhaya S. Praja; Nurrahman",,,https://app.dimensions.ai/details/publication/pub.1136074497,0, pub.1134243006,10.51411/rahat.4.2.2020.161,اسلامی معاشی پالیسی کے اصول اور سرگرمیاں,"Islamic    economics (Arabic: الاقتصاد الإسلامي‎‎), is a term used to refer to Islamic commercial jurisprudence or fiqh al-mu'āmalāt (Arabic: فقه المعاملات‎‎), and also to an ideology of economics based on the teachings of Islam that takes a middle ground between the systems of  Marxism and capitalism. As a complete way of life, Islam has provided guidelines and rules for every sphere of life and society.  Naturally, a functioning economic system is vital for a healthy society, as the consumption of goods and services, and the facilitation of this by a common medium of exchange, play a major role in allowing people to realize their material and other goals in life. Islam has set some standards, based on justice and practicality, for such economic systems to be established.  These standards aim to prevent the enmity that often occurs between different socioeconomic sections. Islamic economic principles are based on Qur’an, Sunnah, Ijma (the consensus of religious scholars), and Qiyas (personal opinions based on analogy and religious doctrines). Islam provides specific instructions on the Property Rights, Income Distribution, Zakat, Ushr or tithe, Kharaj and Inheritance. This article explains about the Principles and Activities according to Islamic thoughts and Seerah.",rahatulquloob,2020,,,158-164,"Saifee, Dr Aziz ur Rehman; Ahmad, Dr Muhammad Mash'hood",,,https://app.dimensions.ai/details/publication/pub.1134243006,0, pub.1128860935,10.33474/yur.v3i1.5032,LEGAL CONSTRUCTION AUTHORITY OF RELIGION COURT RUNNING THE EXECUTION OF SHARIA ECONOMIC DISPUTS,"Since being given the authority to try Islamic economic cases, in 2018 at the first level the religious court has handled 347 cases. Of the 347 cases, 183 cases have been decided. Cases that have been decided need a clear legal umbrella to carry out the contents of the decision. So in this paper the author will try to explain the construction of the authority of the religious court to execute Islamic economic dispute execution. The authority of the religious court in handling Islamic economic disputes was born after the issuance of Law No. 03 of 2006 concerning Religious Courts and was strengthened by the Constitutional Court through Decision Number 93 / PUU-X / 2012. The religious court has also been equipped with Supreme Court Regulation No. 02 of 2008 concerning Compilation of Sharia Economic Law and Supreme Court Regulation No. 14 of 2016 concerning Procedures for Settling Sharia Economic Cases. For the execution, the religious court refers to the HIR and RBgKeywords: execution, religious court, sharia economy",Yurispruden,2020,3,1,106,"Muhammad, Hasanuddin",,,https://app.dimensions.ai/details/publication/pub.1128860935,0, pub.1100264133,10.29040/jap.v16i02.148,PERAN STRATEGIS SISTEM EKONOMI ALTERNATIF BAGI PEMBANGUNAN BANGSA DAN NEGARA,"The purpose of this study is to see how the strategic role of alternative economic system, in this case is the Islamic economic system for the development of the nation and state of Indonesia. The research method used is by using literacy study. The results obtained that the Islamic economic system as an alternative economic system has been proven with the advancement of sharia banks, although the development is slow, because constrained many things such as minimal capital, regulations that have not reached the real application, human resources, low understanding of the community, maximum, monetary tools used by the state still use interest, limited office network, and services that have not been able to meet the standards as do conventional banks. However, the Islamic economic system has helped in strengthening the economic development of the nation and the country especially when the crisis occurred in 1998 until today.",JURNAL AKUNTANSI DAN PAJAK,2016,16,02,,"Musta'an, Musta'an",,,https://app.dimensions.ai/details/publication/pub.1100264133,0, pub.1138830374,10.47832/2757-5403.3-3.10,THEORIZING AND ROOTING IN THE JURISPRUDENCE OF MINORITIES IN ISLAMIC ECONOMIC THOUGHT,"This research deals with a juristic view of the Islamic economic insight on the existence of Muslims in the non-Muslim countries in the West and how to handle their problem of housing and providing them with houses through dealing with usurious banks. Moreover, it is about helping them to have a well-off living by creating an Islamic market or Muslim merchants. The morals, principles and thought of Islam can be introduced to the world of non-Muslims. So, the mechanism of creating the market and merchants has been tackled. Besides, the issue of when Muslim have the right to deal with such banks has also been addressed throughout making use of the rules of jurisprudence. May Allah help and guide us. That is why the research is titled (Theorizing and rooting in the jurisprudence of minorities in Islamic economic thought",International Journal of Humanities and Educational Research,2021,03,03,90-103,"ABDALLAH, Mahdi Ali",,,https://app.dimensions.ai/details/publication/pub.1138830374,0, pub.1131351557,10.20473/vol7iss20202pp207-221,PRINSIP EKONOMI ISLAM DAN IMPLEMENTASINYA DALAM KEUANGAN RUMAH SAKIT (STUDI KASUS PADA RS SITI KHODIJAH MUHAMMADIYAH CABANG SEPANJANG SIDOARJO),"This research aims to determine the implementations of Islamic economic principles in financial aspects at Siti Khodijah Muhammadiyah Sepanjang Branch Sidoarjo Hospital. Adiwarman Karim formulated five Islamic economics principles, namely Tauhid (Faith), ‘Adl (Justice), Nubuwwah (Prophethood), Khilafah (Governance), and Ma’ad (Return). Using a descriptive qualitative case study as a research approach while using in-depth interviews with key informants, and Analytic Network Process (ANP) to find which principles implementations are dominant. The Study results show that Siti Khodijah Muhammadiyah Sepanjang Branch Sidoarjo Hospital has not used a full sharia-compliant financial system yet. It has distinctive accounting guidelines, incomes and capitals purely from operating profits, and having special council as sharia supervisor. From ANP analysis, the dominant aspects are Financial Allocation from ‘Adl aspect, Leadership Management from Khilafah aspect, ZISWAF Management from Ma’ad aspect, Amanah from Nubuwwah aspect, and Akidah and Akhlak from Tauhid aspect.Keywords: Islamic economic principles, hospital finance, implementation, ANP",Jurnal Ekonomi Syariah Teori dan Terapan,2020,7,2,207,"Firdausi, Novian Abdi; Herianingrum, Sri",,,https://app.dimensions.ai/details/publication/pub.1131351557,0, pub.1130531978,10.36908/isbank.v6i1.160,PENDEKATAN EKONOMI SYARIAH DALAM MENYELESAIKAN MASALAH EKONOMI AKIBAT PANDEMI COVID-19,"Every disaster caused by a variety of natural factors such as earthquakes, floods, eruptions and disease outbreaks, always have an impact on the emergence of various economic problems. Scarcity of goods, inflation and the emergence of bad behavior of hoarding goods. These three economic problems always arise, and become a complicated problem in the economic system. The emergence of the corona virus that has swept parts of the world and Indonesia has raised these three economic problems. This study aims to provide an overview and analyze how sharia economic approaches in answering economic problems due to the co-19 pandemic. Through this Islamic economic approach, can the three economic problems be overcome. The main problem answered in this study is whether the Islamic economic approach is able to provide solutions to economic problems due to co-19. How is the Islamic economic solution in responding to economic problems as a result of co-19. This study concludes that conceptual sharia economics is indeed a solution to economic problems due to co-19. Because the sharia economics approach is conceptualized and has an orientation as a problem solving of various economic problems that can arise at any time and in any world.",Islamic Banking Jurnal Pemikiran dan Pengembangan Perbankan Syariah,2020,6,1,17-34,"Nurhidayat, Nurhidayat",,,https://app.dimensions.ai/details/publication/pub.1130531978,0, pub.1123939906,10.22373/legitimasi.v1i2.1430,POLITIK HUKUM EKONOMI SYARI’AH DI INDONESIA,"Legal policy is understood as the aims or policy direction taken by the government in making and implementing rules and regulations to achieve the state goal. The implementation of sharia economics in Indonesia, showed that the regulation is very fundamental to the growth and development of Islamic economics. In the first 10 years (1991-1999), the activities of Islamic economics were not well developed because it is not supported by adequate regulation. But in the second 10 years (2000-2011), there is a rapid progress in the area of Islamic banking, Islamic insurance, Islamic capital market, Syariah Obligation, Islamic mutual fund, microfinance institution, and Islamic public finance. This study concluded that the formal regulation and the economic policy of Indonesian government on the Islamic economics had been very positive. This means that the goverment has play a very good rules and support by setting a conducived formal regulation for supporting the sharia economics development in Indonesia. Keywords: Politik Hukum, Ekonomi Syariah",Legitimasi Jurnal Hukum Pidana dan Politik Hukum,2017,1,2,,"Hasnita, Nevi",,,https://app.dimensions.ai/details/publication/pub.1123939906,1, pub.1120919450,10.36407/serambi.v1i2.67,Pengaruh Penguasaan Mata Kuliah Etika Bisnis Islam Terhadap Perilaku Konsumsi Mahasiswa,"Purpose- This study aims to discuss (1) how the analysis of the influence of mastery of Islamic business ethics courses on consumption behavior of students of Islamic economics majors at IAIN Ponorogo (2) how the consumption behavior of students in Islamic economics is viewed from Islamic business ethics. Methods- The mix-method was used in this study. Data collection was carried out by distributing and interviewing students in the 6th semester of Islamic economics majors in class A, B, C and D with a total sample of 54 respondents and 3 speakers. Data analysis using simple linear regression analysis. Findings- Findings- The analysis shows that the mastery of Islamic business ethics has non significant effect on student consumption behavior. Secondly, student consumption behavior prioritizes consuming goods that are basic needs, goods that are lawful and good, goods that are simple, useful and not arbitrary (excessive) and tabdzir Research implications- This study is useful for understanding consumption behavior based on Islamic business ethics, especially for students. The implications of the study can be used as a basis for understanding consumer behavior in general, but are still limited to student objects so that further studies can develop a broader area of study.",SERAMBI Jurnal Ekonomi Manajemen dan Bisnis Islam,2019,1,2,13-20,"Fatimatuzzahro, Lina; Santoso, Lukman",,,https://app.dimensions.ai/details/publication/pub.1120919450,0, pub.1068937262,10.21154/justicia.v8i1.528,REFORMULASI BANGUN SISTEM EKONOMI ISLAM,"The idea of this paper came from the many phenomenas of economic problem occuring in various part of the world that become increasingly serious. Both economis  school of capitalist and socialist was not able to provide solution for the increasingly complex economic issues. This condition raises expectation for an alternative economic system that is able to resolve economic problem. Current discourses about Islamic economic system sound relevance and begin to be studied to resolve the economic problem. Through the study and reconstruction of the history of Islamic economy, it shows that system of Islamic economy does exist legally and de facto. Now, our job is to formulate the form and concept of Islamic economy that can be accepted as an alternative economic system in the world. The formulation of the concept and theory of Islamic economy can take two alternatives: firstly, through revision of the old theory of Islamic economy in accordance with the principle and characteristic of Islamic economy, secondly, the recontruction of history through the Islamic economic thought, so that it can gave birth new Islamic economic system.",Justicia Islamica,2016,8,1,,"Masykuroh, Elly",,,https://app.dimensions.ai/details/publication/pub.1068937262,0, pub.1139917964,10.53491/oikonomika.v1i1.63,FAKTOR-FAKTOR YANG MEMPENGARUHI MINAT INVESTASI DI PASAR MODAL SYARIAH PADA MAHASISWA FEBI IAIN FATTAHUL MULUK PAPUA,"This study aims to determine the factors that influence the intention of investment namely the encouragement from within individuals, social motive, and emotional factor partially and simultaneously on the intention of students’ investment in Islamic capital markets. This research method is quantitative. The population in this study is students of Islamic Economics and Business Faculty in IAIN Fattahul Muluk Papua which consisted of Islamic economics and Islamic banking study programs from 2016 to 2019. The sample in this study is 76 students. The sampling technique uses simple random sampling. Data collection in this study uses the questionnaire method. Data analysis techniques used in this study is multiple linear regression using SPSS 16.0 application. The results of this study indicate that: (1) Encouragement from within the individual has a significant effect on the intention of investment, with a significance value of 0,000. (2) Social motive significantly influence the intention of investment, with a significance value of 0,000. (3) Emotional factor do not significantly influence the intention of investment, with a significance value of 0.168. (4) Encouragement from within individuals, social motive, and emotional factor simultaneously influence the intention of investment of Islamic Economics and Business Faculty students in IAIN Fattahul Muluk Papua.",OIKONOMIKA : Jurnal Kajian Ekonomi dan Keuangan Syariah,2020,1,1,1-21,"Lestari, Rani Nur Indah; Huda, Miftahul; Karman, Abdul",,,https://app.dimensions.ai/details/publication/pub.1139917964,0, pub.1139608992,10.53429/jdes.v7i2.89,Pengaruh Penerapan Khiyar dalam Jual Beli Online terhadap Keputusan Pembelian,"The purpose of this study: To determine the level of confidence of FSEI IAI students Pangeran Diponegoro Nganjuk in online buying and selling. This is to determine the level of knowledge of FSEI students IAI Pangeran Diponegoro Nganjuk about khiyar. To find out the effect of the application of khiyar in online buying and selling on purchasing decisions. This research uses a descriptive quantitative approach. In collecting this data the authors collect data by means of interviews, observations, questionnaires. This study resulted in a 63% level of confidence in students of the Faculty of Sharia and Islamic Economics (FSEI) IAI Pangeran Diponegoro Nganjuk. In the table of interpretation guidelines, the percentage level of 63% of online trading is high. Meanwhile, the percentage level of 81% shows that the level of knowledge of the students of the Faculty of Sharia and Islamic Economics (FSEI) IAI Pangeran Diponegoro Nganjuk about khiyar is at a very high level. And the application of online buying and selling khiyar significantly affects the dependent variable (purchase decision) of the IAI Pangeran Diponegoro Nganjuk Islamic and Islamic Economics Faculty (FSEI) students so that the hypothesis in this study is accepted.",Jurnal Dinamika Ekonomi Syariah,2020,7,2,105-120,"Winarko, Puji; Guntur, Bhaswarendra; Subekan, Subekan",,,https://app.dimensions.ai/details/publication/pub.1139608992,0, pub.1137763466,10.33258/birci.v4i2.1918,Implementation of Islamic Economic Values in Online Transactions,"This study examines the implementation of Islamic values in online transactions. This study aims to determine the readiness of the Raisa Collection in applying Islamic values, to determine the application of Islamic values in the Raisa Collection in online transactions, to determine the application of Islamic values in the Raisa Collection in online transactions to be used on an ongoing basis, and to determine constraints. - Constraints experienced by Raisa Collection in applying Islamic economic values in online transactions. The research method used is qualitative research using field research using data collection techniques that include observation, interviews, and documentation. The analysis technique used is descriptive analysis techniques. The results showed that: (1) Raisa Collection has tried to apply Islamic values since the beginning of its business, even though it has used bank funds. (2) In conducting its business, Raisa Collection always prioritizes customer satisfaction and continues to serve complaints from consumers. The author's implications for the Raisa Collection owner are; (1) Maintain the principles or values of Islamic economics implemented. (2) Adding sales products.",Budapest International Research and Critics Institute (BIRCI-Journal) Humanities and Social Sciences,2021,4,2,2234-2240,"Kamiruddin, Kamiruddin; Hardianti, Hardianti; Farida, Ida",,,https://app.dimensions.ai/details/publication/pub.1137763466,0, pub.1133465195,10.47625/fitua.v1i2.270,PERAN ZAKAT DAN WAKAF DALAM PEMBANGUNAN EKONOMI UMAT PERSPEKTIF EKONOMI ISLAM,"This research aims to determine and comprehen about zakat and waqf role in the economic development of the Muslims (Ummah) in Islamic economic perspective. Research types is library research. Research approach using combination of a philosophical and phenomenological approach. A philosophical approach is used to look deeply at philosophical material objects such as values, principles, Islamic economic goals and zakat and wakaf role in Muslims (ummah) economic development. While the phenomenological approach is used to look at the economic development that is reflected in society through statistical data about poverty, as well as those contained in a literature work such as books, documents, scientific works and research. Study result: Islamic economic system aims is to improve society welfare and to realize maqasid as sharia, and uphold justice value, therefore the important base of zakat and waqf distribution is Allah guidance in Qur’an Surah (chapter) [59]: 7 .... "" so that the wealth should not circulate among the rich people among you... ""from these foundation spawned a great concept of zakat and waqf role in economic development. Zakat and waqf are economic development instruments. Empowerment and management of coordinatively between government and society make a positive contribution in Muslims economic development.",FiTUA: Jurnal Studi Islam,2020,,,202-234,"Zainuddin, Usman; Iffa, Mahillatul; Fajria, Nuril; Maula Aulia, Silvia",,,https://app.dimensions.ai/details/publication/pub.1133465195,0, pub.1131366931,10.20473/vol1iss201410pp674-690,Faktor Yang Mempengaruhi Mahasiswa S1 Ekonomi Islam Fakultas Ekonomi dan Bisnis Universitas Airlangga Tidak Termotivasi Menjadi Karyawan Organisasi Pengelola Zakat,"This research aims to determine the factors that influence Students of Islamic Economics FEB UNAIR not motivated being a Zakat Organization’s employee. This research used quantitative methods through exploratory factor analysis. Characteristic of the population in this research are Students of Islamic Economics FEB UNAIR class 2010-2011 who following the active class. The number of samples at the time of pre eliminary test by conducting an interview written as many as 10 informants, and main test required 90 respondents. The sampling technique used is probability sampling. Sampling was done using simple random sampling. Based on the results of study indicate that there are four factors that influence Students of Islamic Economics FEB UNAIR. The four factors as a result of reduction of processing factor analysis. These four factors named by factor of the recognition, support by circles, Zakat Organization’s image, and informations about Zakat Organization. Advice for the are improves giving more informations about Zakat Organization’s needed employees. For academic side, can more improves more study about zakat management. Factor that formed in this study can also be made henceforth research materials to influence another variable, namely interest to work at Sharia Bank.",Jurnal Ekonomi Syariah Teori dan Terapan,2015,1,10,674-690,"Azhari, Haryo Januar; Hapsari, Meri Indri",Airlangga University,Indonesia,https://app.dimensions.ai/details/publication/pub.1131366931,0, pub.1129763648,10.46799/jsss.v1i3.36,Implementation of the Islamic Economics in the Traditional Market of Brebes Regency,"The concept of Islamic Economics emphasizes that market Trading and pricing need to be regulated to uphold market balance and economic justice in view of interests of those involved in the market. This study aims to analyze the Islamic Economy’s observance in accordance with Islamic sharia in the traditional markets, the number of merchant populations used as samples was 138 people, the research method uses qualitative descriptive, data collection techniques by observation and structured interviews. The results showed that traders in the traditional market of Manis Kosambi Cikakak Village had practiced trade with Islamic Business Ethics. The Practice of Islamic Economy in the Traditional Market of Brebes Regency had been carried out by most traders almost 84.8%. The system of commerce with the islamic economy is rooted in and habutual practices with islamic business ethics, doing bussiness by selling clean products, honesty, openness, fair, and by backing out of riba, or loan shark has been accustomed by traditional merchants of Brebes Regency in Manis Kosambi market Cikakak Village of Brebes Regency Keywords: Islamic Economic Traditional Market",Journal of Sensors and Sensor Systems,2020,1,3,36-40,"Akbar Nuur Purnama Darma Wahana; Syaifulloh, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1129763648,0, pub.1129587537,10.29300/aij.v6i1.2788,Uang Fiat dan Operasi Pasar Terbuka: Tinjauan Ekonomi Islam,"This article aims to discuss monetary policy in Indonesia, namely Open Market Operations (OPT) on Islamic economics perspective. OPT known as the monetary instrument, which most often used to achieve policy objectives. In general, monetary targets aimed to stimulate the economic growth and inflation stabilization. OPT’s policy products included Bank Indonesia Certificates (SBI), Sharia Bank Indonesia Certificates (SBIS), Bank Indonesia Wadiah Certificates (SWBI), Government Securities (SUN), Sukuk, Private Bonds, Rupiah Interventions (IR), and Loan Facilities Bank Indonesia (FASBI) which is traded on the money market; the primary market and the secondary market with an auction system. Currently, All OPT products based on fiat money. The buy and sell system of OPT products uses a discount system and interest rates. Money plays an important role in the economy, so the policy of monetary contraction and expansion of the amount of money circulating in society will affect the velocity of money. With a descriptive analysis, this article analyzes the role of fiat money from the perspective of Islamic economics. This article argues that the three schools of thought in Islamic economics agree that the function of money used as a means of transaction, investment, and precaution. As an exchange style, money unable to be used as a means of future speculation. Thus, the Islamic economy views that underlying of Islamic monetary policy based on the productivity of the real sector and oriented to the welfare of society.",Al-Intaj Jurnal EKonomi dan Perbankan Syariah,2020,6,1,21,"Hardi, Eja Armaz",,,https://app.dimensions.ai/details/publication/pub.1129587537,0, pub.1123679296,10.24090/mabsya.v1i2.3458,Model Pengembangan Zakat Produktif di Masjid Jami’ Al-Baitul Amien Jember sebagai Pemberdayaan Ekonomi Umat,"This research focuses on models, concepts, practices and the role of the Mosque-Based Economy in the perspective of Islamic economics in the Masjid Jamik Al Baitul Amien in improving Community Welfare. The purpose of this study is to describe the models, concepts, practices and roles of mosque-based economics in the perspective of Islamic economics in the Masjid Al-Baitul Amin Jember. This research method uses a qualitative approach with a descriptive type, this is because researchers want to describe the Model of Mosque-Based Economic Development in the Islamic Economic Perspective at the Jamik Al-Baitul Amien Mosque in Jember Regency 2015. The results of the study show that the economic economic model of the Ummah uses financing or the provision of facilities by providing funds in accordance with sharia principles. To support investments that have been planned based on an agreement between the institution and other parties, financed by the concept of optimizing productive Zakat or better known as micro business loans without interest that can burden small communities, so that people can meet their economic needs. Then the capabilities possessed by the Jami Mosque 'Al-Baitul Amin Jember are professional human resources, strategic location, adequate infrastructure and sufficient facilities for the economic empowerment of the Ummah.",Mabsya Jurnal Manajemen Bisnis Syariah,2019,1,2,113-130,"Supandi, Achmad Faqih",Sunan Kalijaga State Islamic University Yogyakarta,Indonesia,https://app.dimensions.ai/details/publication/pub.1123679296,0, pub.1120696453,10.30651/jms.v4i1.2868,Sinkronisasi Ekonomi Pancasila Dan Ekonomi Islam,"Abstract This study discusses the concept of Pancasila economics and Islamic economics which have basic and not conflicting similarities. Both of these economic concepts share the goal of realizing social justice for all Indonesian people and social equality in prosperity and prosperity as stated in the five precepts of the Pancasila, as well as imbued with the first principle of the One Godhead Pancasila as its basis. In this study also explained that between the Pancasila economic concepts and Islamic economics are two economic concepts whose basic principles, characteristics and systems are in accordance with the teachings in the Qur'an which is the holy book of Muslims. So that this can strengthen the confidence of the Indonesian people to not hesitate to implement the Pancasila economy which is the noble heritage of the founding fathers of the nation. The method used in this study is library research, which refers to primal materials from two components which are the subject of discussion, namely the study of Pancasila economics and Islamic economics. And added with other books relating to the problems studied. While the writing method used is descriptive analytical, namely by collecting actual information in detail and thoroughly from the data obtained, to then describe the exact problem under study, then analyze it directly to be compiled as needed in this study by using data content analysis analysis. Kata Kunci: Ekonomi, Pancasila, Islam, Al-Qur‟an, Keadilan, Kesejahteraan.",Jurnal Masharif al-Syariah Jurnal Ekonomi dan Perbankan Syariah,2019,4,1,,"Akbar, Muhammad Ali; Ghufron, Moh. Idil",,,https://app.dimensions.ai/details/publication/pub.1120696453,0, pub.1087091225,10.21927/jesi.2012.2(2).239-250,MANAJEMEN SDM DALAM PRESPEKTIF EKONOMI ISLAM : TINJAUAN MANAJEMEN SDM DALAM INDUSTRI BISNIS,"Abstract Management is one branch of economics that plays an important role in the successful management of an organization or company. Implementation of the company's management can improve the effectiveness and efficiency of resource companies or organizations so as to achieve the goal or vision of a better company. Islam is one religion the religion professed by the majority of the Indonesian population, have given color to every aspect of life of its adherents. Started in terms of religious, political, social and economic. Conventional economic outlook puts worldliness course, has not looked at his spiritual needs. So that employees only be the object of the company and not be subject to the company. With the implementation of the Human Resources Management Islam, the employee will be subject to the company so that they are able to participate actively for the betterment of the company. Islamic economic system in implementing human resource management, based on the harmony or balance between the need to do material and human ethics. Islamic Economic System not forget the main features of human progress, which is dependent on the extent to which the smooth coordination and harmony between the moral and material aspects of human life. Key word : Management SDM, Islamic Economic, Recruitment, Selection, training and development",JESI (Jurnal Ekonomi Syariah Indonesia),2016,2,2,239-250,"Suripto, Teguh",,,https://app.dimensions.ai/details/publication/pub.1087091225,1, pub.1139389752,10.52282/icr.v8i3.179,Waqf in Bosnia and Herzegovina in the 20th and 21st Century,"This paper investigates the socio-economic role of waqf in Bosnia and Herzegovina from the 20th century to date. Bosnia and Herzegovina waqf endured through various political fortunes and improved the social and economic circumstances of Muslims. A contemporary challenge is to reconstruct this waqf. A new development is the emergence of Islamic Economics. Since 1995, the Waqf Directorate of the Islamic Community of Bosnia and Herzegovina (WD-ICBIH), the main authority over waqf, initiated reforms to revive the socio-economic role of waqf and integrate it into Bosnia and Herzegovina development. The study identifies the challenges facing the Waqf Directorate and the development of Islamic Economics in Bosnia and Herzegovina. The emergence of Islamic Economics and Islamic Banking and Finance, in cooperation with the Bosnia Bank International, presents opportunities to the Waqf Directorate to achieve its vision and mission. Some avenues for waqf integration into Bosnia and Herzegovina development qualify as commendable efforts of reform, indicate a feasible future for the Waqf Directorate, and gradually address various challenges. The paper concludes with actionable policy recommendations.",Islam and Civilisational Renewal,2017,8,3,342-367,"Omercic, Jasmin",,,https://app.dimensions.ai/details/publication/pub.1139389752,0, pub.1138537169,10.35609/jber.2019.4.1(6),The Nature of Excessive Behavior (ISRAF) in the Islamic Economic Framework,"Objective - The objective of this paper is to unfold the nature of excessive behavior in the Islamic economics framework. Methodology/Technique - This is a library research based on the various studies that specifically discuss excessive behavior and Islamic consumer behavior. The study uses a rating system to identify the relevance of content to the study and analyze content analysis. Findings - The nature of excessive behavior is condemned by Islam and is fully agreed upon by Muslim scholars. The extent of excessive behavior is not limited to certain levels of consumption. The Muslim consumer may unaware of doing the practice under the influence of a particular setting, where the pleasure of the practice is felt temporarily. Novelty - This study clarifies the terminology and nature of excessive behavior, which is unclear in previous studies conducted by Muslim scholars. Type of Paper: Review. Keywords: Excessive Behavior; Islamic Economics; Consumer Behavior; Miscellaneous. JEL Classification: A13, D01, P40, Y80 DOI: https://doi.org/10.35609/jber.2019.4.1(6)",GATR Journal of Business and Economics Review,2019,4,1,49-57,"Muttaqin, Zein",International Islamic University Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1138537169,0,"[emari, hossein]|[ur.010536132305.20]|Journal of Islamic Marketing|2015|6|2|188-208|10.1108/jima-08-2013-0064|pub.1000390662|4;[Stillman, Tyler F.; Fincham, Frank D.; Vohs, Kathleen D.; Lambert, Nathaniel M.; Phillips, Christa A.]|[ur.01162555633.43; ur.01336536007.56; ur.01045605535.59; ur.01107463747.02; ]|Journal of Economic Psychology|2012|33|1|1-7|10.1016/j.joep.2011.08.012|pub.1009656018|60;[D’Orlando, Fabio; Sanfilippo, Eleonora]|[ur.07736671157.31; ur.07452515774.97]|Journal of Economic Psychology|2010|31|6|1035-1046|10.1016/j.joep.2010.09.004|pub.1009721119|15;[Brun, Alessandro; Castelli, Cecilia]|[ur.013414431441.11; ur.013451006623.24]|International Journal of Retail & Distribution Management|2013|41|11/12|823-847|10.1108/ijrdm-01-2013-0006|pub.1020403672|109;[]|[]||2005||||10.4324/9780203356920|pub.1032735107|7;[Lopes, Miguel Pereira; da Palma, Patricia Jardim; Garcia, Bruno Cardoso; Gomes, Catarina]|[ur.015665403312.13; ur.07347525573.48; ur.013361563521.09; ur.013601031340.22]|SpringerPlus|2016|5|1|744|10.1186/s40064-016-2407-y|pub.1038925988|6;[Azid, Toseef; Asutay, Mehmet]|[ur.016026360610.01; ur.016262544221.01]|Humanomics|2007|23|3|153-173|10.1108/08288660710779380|pub.1040154136|7;[Khan, Fahim]|[]|Journal of Islamic Business and Management|2013|3|2|15-49|10.12816/0004996|pub.1064680519|6;[Fathiyaturrohmah, Tri Yanti Nurul Hidayati]|[]|Jurnal CMES|2017|9|1|55-72|10.20961/cmes.9.1.11726|pub.1103867464|1;[Furqani, Hafas]|[ur.010001627321.90]|Journal of King Abdulaziz University-Islamic Economicsمجلة جامعة الملك عبدالعزيز-الاقتصاد الإسلامي|2017|30|4||10.4197/islec.30-si.6|pub.1115243646|6;[]|[]|Islam in World Politics|2012|||61-73|10.4324/9780203356920-10|pub.1133945765|1" pub.1129922236,10.35896/jse.v2i1.91,Mekanisme Pasar Dalam Perspektif Islam (Kajian Pemikiran Abu Yusuf),"Market Mechanisms in the development of the Economy there have been many innovations carried out by modern economic figures. In this case the market mechanism that develops a lot is the difference between the modern mechanism with the mechanism of Islamic economic thought, where Islamic economic thinkers first introduced the market mechanism especially by Islamic economic thinker Abu Yusuf, recorded as the earliest scholars who began to allude to the market mechanism. In terms of market mechanism Abu Yusuf gives a different view to public opinion, where high prices do not mean there is scarcity of goods and cheap prices do not mean abundant goods, but there are other variables that determine price formation. Abu Yusuf also opposed the authorities in setting prices. But he also allows price intervention in the market in certain circumstances. Abu Yusuf said that the price level does not only depend on demand but also on the strength of supply. Therefore, an increase or decrease in the price level does not necessarily have to be related to an increase or decrease in production alone. Keywords: Market mechanism, Abu Yusuf Economic Thought",Journal of Sharia Economics,2020,2,1,29-46,"Sifa', Moh Agus",,,https://app.dimensions.ai/details/publication/pub.1129922236,0, pub.1116127577,10.18510/hssr.2019.7381,ANALYSIS OF ISLAMIC TEACHING ON ECONOMIC GROWTH: THE NATURAL ECONOMIC GROWTH CONCEPT,"Purpose of Study: The aim of this paper is analyzing Islamic teaching on economic growth. Methodology: The methods are the constructing method to differ Islamic teaching from the economic growth concept and the conceptualizing method to form the Islamic economic growth concept. Results: The results are Islamic teaching prefers to place economic growth as an implicit issue, while economic right as an explicit issue and the Islamic economic growth rate is the natural economic growth rate that contains social surplus. The rate is higher than the population growth rate. Other results are a normal industry and the Bayt al-mal is not as an instrument of fiscal and monetary policies. The concept can be compared to the Historical, Keynesian and Classical and Neoclassical concepts. Implications/Applications: The Islamic economic growth concept can be used to avoid economic problems, to cause economy runs normally and to have a social surplus.",Humanities & Social Sciences Reviews,2019,7,3,548-554,"Riyadi, Agung; Budi Santosa, Purbayu; Purwaningsih, Yunastiti; Wardhono, Adhitya",,,https://app.dimensions.ai/details/publication/pub.1116127577,0, pub.1113622014,10.30997/jsei.v4i2.1257,ANALYSIS OF THE IMPLEMENTATION OF MONEY LOAN TRANSACTION BUSINESS IN MITRA BISNIS KELUARGA VENTURE ACCORDING TO ISLAMIC ECONOMICS,"This study aims to find out how the review of Islamic Economics is seen from the contract in accordance with sharia principles on the implementation of loan transactions for Venture Family Business Partners in Situ Udik Village, Cibungbulang District, Bogor. This type of research is descriptive qualitative research with exposure related to existing problem solving. The results of this study indicate, according to the review of Islamic Economics, seen from the analysis of the contract, the MBK Ventura money loan does not use a contract that is in accordance with sharia principles but uses the Grameen Bank system. Grameen Bank is the provision of unsecured loans that are devoted to the poor. This 20% profit sharing shows an additional loan from MBK Ventura's capital money for MBK Ventura itself. 20% is said to contain elements of usury, because in practice there is no contract in accordance with sharia principles. From the community response, it was shown that, successful or unsuccessful in using money for business capital, still had to pay a return on capital with an additional 20%. Thus, the implementation of the MBK Ventura money loan transaction is not permitted in Islam, because there is an addition to each loan including usury",JURNAL SYARIKAH JURNAL EKONOMI ISLAM,2019,4,2,99,"Aulia, Lia; Nawawi, Kholil; Suhandi, Tjeptjep",,,https://app.dimensions.ai/details/publication/pub.1113622014,0, pub.1101805560,10.18326/muqtasid.v6i2.65-87,"Aspek Insentif, Mekanisme Pengambilan Keputusan dan Koordinasi (Analisis Komparasi Sistem-Sistem Ekonomi)","This paper is intended as a general comparative study on the economic system of capitalism, socialism and Islamic economics. The comparative analysis is conducted by reviewing aspects of incentives, decision-making mechanism and coordination. Inter-systemic review in this paper shows that Islamic economic system is determined by the parameters of its own ethical system which shows originality and relativity. Unlike other systems, the ethical impulse that is based on the Islamic worldview is fully integrated with Islamic economic motives. Limited freedom assigned to the behavior of consumption and production, as well as the emphasis on the distribution of wealth cannot be separated from the purpose of goodness (world and the hereafter). Tulisan ini dimaksudkan sebagai studi komparasi general atas sistem ekonomi kapitalisme, sosialisme (ekonomi komando) dan ekonomi Islam. Analisis komparasi tersebut dilakukan dengan meninjau aspe-aspek insentif, mekanisme pengambilan keputusan dan koordinasi. Tinjauan inter-sistemik dalam tulisan ini menunjukkan bahwa sistem ekonomi Islam ditentukan berdasarkan parameter-parameter sistem etisnya sendiri, yang menunjukkan adanya orisinalitas dan relativitasnya. Tidak seperti sistem lain, impuls-impuls etik yang didasarkan pada worldview Islam tersebut sepenuhnya terintegrasi dengan motif-motif ekonomi Islam. Kebebasan terbatas yang ditetapkan untuk perilaku konsumsi dan produksi, serta penekanan pada distribusi kekayaan tidak dapat dipisahkan dari tujuan kemaslahatan (dunia maupun akhirat).",MUQTASID Jurnal Ekonomi dan Perbankan Syariah,2015,6,2,65-87,"Irkhami, Nafis",,,https://app.dimensions.ai/details/publication/pub.1101805560,0, pub.1084388677,10.21580/economica.2010.1.2.843,KESIAPAN AKUNTAN PUBLIK MELAKUKAN AUDIT PADA LEMBAGA EKONOMI SYARI’AH,"Along with the development of incorporated company in which the owner no longer manages its own capital to the business but has been entrusted to someone else to manage, so the presence of public accountant is more needed. Similarly to the Islamic economic institutions, auditing this institutions by public accountant is required as well. However, there is possible constraint on the part of public accountants as they graduated from the non-islamic education. So, the purpose ofthis research is to determine how is the level of preparedness of public accountants to audit the Islamic economic institutions. The methodology used in the research were as follows: (1) data collection method was by spreading the field survey questionnaire. (2) research population was the public accountant in the city of Semarang (3) the analysis used in the research was a descriptive qualitative approach. The result showed that the public accountant is ready to carry out auditstoward the Islamic economic institutions.",Economica Jurnal Ekonomi Islam,2016,1,2,71,"Agriyanto, Ratno",,,https://app.dimensions.ai/details/publication/pub.1084388677,0, pub.1067798609,10.15408/aiq.v9i1.3481,Tawhidic Based Economic System: A Preliminary Conception,"This study investigates contemporary mainstream economic system, does Islamic Economics taking advantage of the shortfall of the system outlined above based on Tawhidical approach? By using descriptive qualitative method this paper proposed the appropriate of Islamic economics theorize that the Islamic system provide the ideal form of a socio-economic order. This paper found that Tawhidic based economics approaches can be focused towards seeing wholes of economics, rather than parts; seeing economics activities as a worship, rather than competition; cultivating the solidarity (charity), rather than individualism and creating the justice, rather than injustice. Thus this paper designed to provide the concept of Islamic economic system with Tawhid as the basis, to fit the philosophy of economic science and reality of human life. The paper also shows the position of Tawhid in the system and theory of economy in creating prosperity and benefit for all mankind comparing to mainstream economic system and their theory. DOI: 10.15408/aiq.v9i1.3481",Al-Iqtishad Journal of Islamic Economics,2016,9,1,107-124,"Hilmiyah, Nurul Hilmiyah; Possumah, Bayu Taufiq; Shaifai, Muhammad Hakimi Mohd",,,https://app.dimensions.ai/details/publication/pub.1067798609,1,"[Choudhury, Masudul Alam]|[ur.011304261563.36]|Kybernetes|1999|28|6/7|763-776|10.1108/03684929910283187|pub.1000623488|8;[Larner, Wendy]|[]|Studies in Political Economy|2000|63|1|5-25|10.1080/19187033.2000.11675231|pub.1036416342|730;[Palley, Thomas I.]|[]|Review of Keynesian Economics|2015|3|1|45-62|10.4337/roke.2015.01.04|pub.1049062415|7;[Sachs, J.]|[]|Oxford Review of Economic Policy|1999|15|4|90-101|10.1093/oxrep/15.4.90|pub.1059967003|12;[Kahneman, Daniel; Krueger, Alan B]|[ur.0103156353.62; ur.0655705467.19]|Journal of Economic Perspectives|2006|20|1|3-24|10.1257/089533006776526030|pub.1064525057|1474;[Aydin, Necati]|[]|Islamic Economic Studies|2013|21|1|1-34|10.12816/0000238|pub.1083960481|14" pub.1136244928,10.31334/bijak.v17i2.730,“Green Destination Tourism” Reviewed from Islamic Economic Perspective (Case Study in Pulesari Yogyakarta Tourist Village),"Natural tourism villages usually carry the concept of ""go green and back to nature."" One of the tours that apply this concept is in the Pulesari village, Yogyakarta, where it carries the concept of green tourism, which is one of the ""green destination tourism spots."" Therefore, the idea is interesting, especially on the impact of ""green destination tourism,"" besides the phenomenon of ""halal destination tourism."" The phenomenon occurs due to the Indonesian topography, especially Yogyakarta. Since it is a tropical region, and currently the development of the Islamic economy is positive, leading to researchers conducting research on ""green destination tourism,"" which is reviewed in an Islamic economic perspective and showing that the tourism village applies Islamic economic concepts where the transaction is far from gharar (unclear matter). Thus it has a positive impact and one of the alternative choices for the development of the ""tourism industry sector"" in accordance with Islamic sharia of transparent transactions without additional stuff. The method used by the researcher was a qualitative method, in which the researcher conducted a survey directly to tourist attractions to do interviews.",Majalah Ilmiah Bijak,2020,17,2,255-263,"Hidayat, Robist; Riza Mahendra, Taufik; Octavia, Intan",,,https://app.dimensions.ai/details/publication/pub.1136244928,0, pub.1129922223,10.35896/jse.v1i1.55,Ekonomi Islam Dalam Perspektif Maqasid Asy-Syariah,"Abstract Islamic economics regulates various economic activities based on Islamic Shari'a by avoiding Maisyir, Gharar, Haram, Dzalim, Efforts and Usury. The characteristics of Islamic economics uphold the protection of individual ownership aimed at the good and interests of happiness in the world and the hereafter. At least now Indonesia has more than 12 Islamic banks, 22 Islamic business units and more than 80 units of sharia-based public finance institutions that are spread throughout the region. The presence of economic institutions based on Islamic teachings is an indicator that society needs to get equitable welfare because the Islamic economy adheres to the principle of balance. This research is classified as normative research, using conceptual approaches, then critically analyzed. The results of the study show that the application of the Islamic economy is in line with the goal of Islamic law (Maqasyid Asy-Shari'ah), which is the benefit of the people in the world and the hereafter. Maqasid Asy-Syariah as a foundation for thinking to develop progressive and dynamic Islamic economics. Keywords: Islamic Economy, Maqasid As-Shari'ah",Journal of Sharia Economics,2019,1,1,14-29,"Mubayyinah, Fira",,,https://app.dimensions.ai/details/publication/pub.1129922223,0, pub.1129399678,10.30736/adk.v12i02.181,ANALISIS SISTEM PENGUPAHAN PABRIK TAHU DI POLUJU BAURENO BOJONEGORO DITINJAU DARI PRINSIP TANGGUNG JAWAB DALAM EKONOMI ISLAM,"The provision of wages to all employees or workers is very important to prosper the surrounding community. One of them is the tofu factory in the village of Poluju, Baureno sub-district, Bojonegoro regency, which is one of the factories producing tofu from the processed soybean staple. The research problems are how analyze the wage system of tofu factory employees in Poluju village, Baureno sub-district, Bojonegoro regency; what is the analysis of the tofu factory employee wage system viewed from the principle of responsibility in Islamic economics by using descriptive qualitative research methods. Data collection techniques are through observation, interviews, and documentation. The data analysis technique uses Miles and Huberman. In this tofu factory, Mr. Sukanto uses a daily and piece rate system. Where both systems have been running from the founding of the Sukanto tofu factory to the present. In determining the wage, it is known by both parties, namely the employees and manager. In giving the salary, Mr. Sukanto is quite responsible because he has fulfilled several principle  criteria of responsibility in Islamic economics. the principle criteria for responsibility in Islamic economics, are honesty, trustworthy, open to each other, and taking full responsibility for the wages of all employees.",AKADEMIKA,2018,12,02,,"Khoir, Misbahul; Naili, Yusri",,,https://app.dimensions.ai/details/publication/pub.1129399678,0, pub.1125390498,10.29313/amwaluna.v4i1.5452,The Analogy of Muzara‘ah Hadith with Fisheries Sector and it’s Contribution to the Welfare of Indonesian Fishermen,"The hadith of muza>ra'ah belongs to a hadith which is based on the social context of Arab society before Islam. In Islamic economics, the study of agriculture is discussed for example in S{ah}i>h} al-Bukha>riy's discussion of al-Hars| wa al-Muza>ra'ah, S{ah}i>h Muslim discussion of al-Buyu>' article Muza>ra'ah wa al-Mua>jarah, al-Majmu>' Syarh} al-Muh}az|z|ab in the article al-Muza>ra'ah and al-Mugniy fi Mukhtas}ar al-Khiraqiy also in that article. Islamic economic studies on muza>ra'ah have been talking about planting rather than catching and cultivating fish and other aquatic animals. Though fishery is part of agriculture and the extent of the sea in Indonesia and the number of rivers and lakes is an important potential in developing the economy of this country. This article reveals the similarity between muza>ra'ah and fisheries through analogy (qiya>s) so that the results-sharing model can be felt more equally between landowners and workers (fishermen), and is expected to make them more prosperous. This study uses the qiya>s theory, the social history of hadith, and Islamic economics. The results of this study indicate the necessity of muza>ra'ah hadith analogous to the sector of fisheries to achieve the welfare.",Amwaluna Jurnal Ekonomi dan Keuangan Syariah,2020,4,1,,"Assagaf, Ja'far",,,https://app.dimensions.ai/details/publication/pub.1125390498,0, pub.1110194886,10.26418/jebik.v7i2.26959,Peran Pelatihan Kewirausahaan pada Motivasi dan Keterampilan Mahasiswa Jurusan Ekonomi Islam Fakultas Syariah dan Ekonomi Islam IAIN Pontianak,"Unemployment is considered as one of the problems happened in developing countries. One of the efforts to overcome this problem is to accelerate the number of entrepreneurs. Furthermore, this research aims to perceive the roles of the entrepreneurs training on the entrepreneurship motivation and skill of Islamic Economics students at IAIN Pontianak. This research would be written by using action research. Besides, the data would be collected by interviewing, and observation. Then, the triangular method would be performed on the Chief of Islamic Economics Department to verify the real data. Moreover, the roles of entrepreneurship training on the entrepreneurship motivation are, mostly, students of Islamic Economics Department feel the growing of enthusiasm, the students' bravery to face the risks, and their self-esteem would be better. The roles of entrepreneurship training on the entrepreneurship skills are the creativity and innovation of students could be more developed. Then, it also could help the students to solve the problems in a better way on communication, leadership, strategy planning, and time balancing between study and business.",Jurnal Ekonomi Bisnis dan Kewirausahaan,2018,7,2,103-117,"Ariza, Anggatia",,,https://app.dimensions.ai/details/publication/pub.1110194886,0, pub.1107137238,10.23971/tf.v2i1.922,Riba and Justification in Practice in Scholars' Views,"Abstract: Efforts have long been focused on trying to explain and justify riba (Usury) and dozens of theories have emerged in this area. This approach went to some Islamic economics writers, who also tried to justify and interpret interest in accordance with the principles of Islamic economics. This is one of the most important economic topics in the past and present, and although the writings on some of the elements of this subject began about half a century ago, but the observer renewed the introduction of these views and ideas in different formats in the present era, Islamic economics issues only show a picture of this subject for discussion. Therefore, this discussion aims to collect these opinions and theories and evaluate them in order to present them to the new discussioners - with different scientific backgrounds - in a suitable manner that serves to discuss this subject and clarify the general framework for it. This discussion will focus briefly on the presentation of some of these theories, opinions and justifications and discuss the hypotheses of these views and theories.   Keywords : Riba, Justification",TRANSFORMATIF,2018,2,1,60-85,"Meirison, Meirison",,,https://app.dimensions.ai/details/publication/pub.1107137238,0, pub.1106128775,10.29040/jap.v15i01.217,PENERAPAN CORPORATE SOCIAL RESPONSIBILITY PADA BCA DAN BMI PERSPEKTIF EKONOMI ISLAM,"The purpose of the thesis is to acknowledge the application of CSR in BCA Bank and BMI Bank period 2012, and what resources of fund are using in CSR programs, and to see Islamic economic about application CSR Bank BCA and Bank Muamamalat. This research is a qualitative research and research type is comparative research. The analyze that used are reduction method, data presentation and conclusion. This thesis concludes that the implementation of CSR in Bank BCA and Bank Muamalat there i he better from years to years. The application of CSR from philantropic to strategic. And than, resources of fund are using in CSR programs there is some resources, Bank BCA there is two resources. In other hand, Bank Muamalat there is some resources funds for implemetation of CSR. And than, In Perspective Islamic Economic, Islam Position in CSR Continuum, Implementation of CSR in Bank BCA is Strategic, and than implementation of CSR in Bank BMI is Taqwa-Centric.Key words: implementation, Corporate Social Responsibility, Islamic Economics a change for t",JURNAL AKUNTANSI DAN PAJAK,2014,15,01,,"Mustofa, Ulul Azmi",,,https://app.dimensions.ai/details/publication/pub.1106128775,0, pub.1139585359,10.33379/jihbiz.v3i2.803,Alternative Interest-Free Financial Institutional Systems for Fair Economy: A Constructive Overview,"The Islamic economic system can be an option during the current world economic system with its market mechanism that can no longer be controlled by anyone and any system. The Islamic economic system is present as an alternative to the alignment of the economic system in a market order that is just and beneficial for human welfare. Islamic sharia principles in asset management emphasize the balance between individual and community interests, where assets must be used for productive things, especially investment activities which are the basis of economic activity in society. Interest-free financial institutions (Islamic financial institutions) as the implementation of the Islamic economic system include two institutions, namely bank financial institutions and non-bank financial institutions. In carrying out their financial activities, the two types of institutions carry out the main principles in transactions, namely: the prohibition of usury (interest) in various forms of transactions, conducting business, and trading activities based on obtaining legal profits according to sharia, and giving zakat. So that the financial institution must have a financial management strategy, properly and following muamalah fiqh.","Jihbiz : jurnal ekonomi, keuangan dan perbankan syariah",2019,3,2,174-183,"Susyanti, Jeni",,,https://app.dimensions.ai/details/publication/pub.1139585359,0, pub.1136523209,10.34202/imanensi.6.1.2021.43-54,"PENGEMBANGAN MODEL KURIKULUM EKONOMI AKUNTANSI BERBASIS SOSIAL, BUDAYA, DAN RELIGI ISLAM","Penelitian ini dilakukan untuk menemukan model pengembangan kurikulum ekonomi syariah dan akuntansi di sekolah menengah tingkat atas sederajat. Observasi, dokumentasi, dan focus group discussion dipilih untuk mendapatkan data. Hasil penelitian menemukan dua model kurikulum, yaitu 1). model monolitik yang diterapkan di Sekolah Menengah Kejuruan (SMK) program studi Perbankan Syariah dengan adanya mata pelajaran ekonomi syariah dan akuntansi perbankan syariah dan di Madrasah Aliyah (MA) dengan mata pelajaran ekonomi syariah sebagai mata pelajaran peminatan dan muatan lokal, dan 2). Model integratif yang dapat diterapkan di Sekolah Menengah Atas (SMA). Abstract: Development of an Islamic Social, Cultural and Religious Based Economic-Accounting Curriculum Model. The purpose of this study is to find a model for the development of Islamic economics and accounting curricula in senior secondary schools. Observations, documentation, and focus group discussions were selected to obtain data. The results of the study found two curriculum models, namely 1). the monolithic model applied in the Vocational High School of the Islamic Banking study program with the existence of Islamic economics and Islamic banking accounting subjects and in Madrasah Aliyah (MA) with Islamic economics as a subject of local interest and content, and 2). An integrative model that can be applied in Senior High Schools.",IMANENSI Jurnal Ekonomi Manajemen dan Akuntansi Islam,2021,6,1,43-54,"Niswatin, Niswatin; La Ode Rasuli",,,https://app.dimensions.ai/details/publication/pub.1136523209,0, pub.1131380490,10.20473/vol6iss20191pp1-14,PERILAKU KONSUMSI ISLAMI PARA ALUMNI PONDOK PESANTREN DALAM MENCAPAI KESEJAHTERAAN ISLAM (STUDI KASUS ALUMNI PONDOK PESANTREN ISLAM MIFTACHUS SUNNAH SURABAYA),"Islamic boarding school can train a santri’sIndependence and it can be reflected after a santri becomes an alumni, such from economic welfare. This study aims to determine whether the consumption practice of alumni Islamic boarding school is in line with Islamic welfare or not. The research method used is descriptive qualitative approach by using case studyon alumni of Miftachus Sunnah Islamic boarding school. Data collection is done by in-depth interview, observation, and documentation. The validation technique used by source and technique triangulation. The analysis technique used is Miles- Huberman’s.The five areas of maqashid sharia in dharuriyyat level stand as an indicator of Islamic welfare. The results showed that the consumption practice of alumni of Miftachus Sunnah based on the values (justice, responsibility, and guarantee) and basic principles (efficiency, adequacy, freedom, balance, and solidarity) of Islamic economic behavior in the achievement and guarding of maqashid sharia indicate the suitability. Key words: Consumption behavior, values of Islamic economic, principal of Islamic economic, and maqashid sharia.",Jurnal Ekonomi Syariah Teori dan Terapan,2020,6,1,1,"Ridho, Muhammad Ali; Zaki, Irham",,,https://app.dimensions.ai/details/publication/pub.1131380490,0, pub.1130048934,10.20885/ijiis.vol2.iss2.art2,RETHINKING THE EPISTEMOLOGY OF ISLAMIC ECONOMY: ABBAS MIRAKHOR’S CONTRIBUTION TO THE CURRENT DEBATE,"In the last three decades, Islamic economics and finance have experienced significant developments. At the same time, several problems arise, not only technical but also epistemological. On that basis, the author is interested in studying Abbas Mirakhor’s epistemological thought, in the hope of providing answers to these problems while providing direction for the next steps. As a qualitative study, the primary data source of this research is the work of Abbas Mirakhor. This study uses philosophical, sociological and historical approaches in addition to the literature review approach. The results of the study show that in the view of Abbas Mirakhor, the source of the formulation of the Islamic economic concept is the Qur’an, Sunnah, and Islamic jurisprudence. The reading of the Qur’an and Sunnah is done through the perspective of the NIE (New Institutional Economics). Through this approach, where Islam is placed as a rule-based system, the Islamic economic scaffolding formulation consists of rules about property, markets, distribution and redistribution, risk sharing, contracts, and trusts. Adherence to institutional scaffolding correlates with economic growth. This institutional scaffolding is supported by an incentive structure through the concept of barakah.",Indonesian Journal of Interdisciplinary Islamic Studies,2019,2,2,27-55,Khoiri,,,https://app.dimensions.ai/details/publication/pub.1130048934,0, pub.1085981052,10.24239/jsi.v11i2.357.277-292,KRITIK EKONOMI KONVENSIONAL DAN SOLUSI EKONOMI ISLAM,"Purpose of this study is to review some critics to conventional economics in some aspects, i.e., theory, culture, ethics, and system.  At the same time this study aims at searching some solutions for healthy economics (Islamic Economics).  The data used in this study are Law No. 3 of 2006 on religious courts, Law No. 2 of 1992 on insurance, data from National Zakat Board, and data from Bank Indonesia.  The methodology used is qualitative method using descriptive analysis and literature review.  This study concludes that there have been many criticisms of the conventional economic by conventional economist as well as by experts of Islamic economics. To that end, there should be Islamic solution in the economic field.  Solution of Islamic economics can be done by Islamic market integration strategy into economic activities through zakat, waqaf, Islamic social security, Islamic justice system and Islamic financial institutions ( Islamic Banks, Takāful, and Rahn). Kata Kunci : kritik, ekonomi konvensional, ekonomi Islam.",HUNAFA Jurnal Studia Islamika,2014,11,2,277-292,"Tanjung, Hendri",,,https://app.dimensions.ai/details/publication/pub.1085981052,0, pub.1068022449,10.15642/islamica.2010.5.1.175-189,Membangun Konstruksi Keilmuan Ekonomi Islam,"Theories of Islamic economics have formed part and parcel of the global study on economy. Practically on the other hand, Islamic economics have shown its competing ability andreceived in turn a cheerful welcome from the business community as well as from the masses at the global stage. This paper is an attempt to make a contribution in the field of what we may call the scientific construction of Islamic economics. The paper proposes that this science consists of two aspects, namely value and knowledge. With regards to the latter, on which this paper will pay its major attention, the role of methodology is crucial. This paper will therefore touch on this issue and the role of methodology in inventing knowledge and in the analysis of economic datum. Here by methodology we mean particularly fiqh. We contend that fiqh is in itself methodology. It is rich with methodological tools such as the concept of maqashid al-syariah (the purpose of divine law) which may be used not only to analyze economic datum but also to provide a schemata in resolving some economic problems. By speaking of fiqh as a science of economics we hope to pave the way for the possible invention of the science of economics based on fiqh and its philosophy.",ISLAMICA Jurnal Studi Keislaman,2014,5,1,175,"Sanrego Nz, Yulizar D.",,,https://app.dimensions.ai/details/publication/pub.1068022449,0, pub.1091663305,10.21580/sa.v12i2.1710,MENILIK PEREMPUAN SEBAGAI SOCIAL CLIMBER DALAM PANDANGAN EKONOMI ISLAM,"Social climber is described as a person who is eager to gain a higher social status in his or her society. In the globalization era, many women show off their styles that are not in accordance with their belongings. Those who look glamorous do not pay attention to the Islamic economic value. Therefore how women restrict the future generations not to be excessive in appearing their performance to avoid undesirable social and psychological impacts. Principally, Islam does not justify social climber because in Islamic economics istishod is recognized as the balance between the world and the hereafter which is in line with the Islamic economic goal namely al-falah . It means a balanced luck between the world and the hereafter. But it does not mean showing off glamorous behaviour in the world as such so it causes jealousy among the surrounding environment and induces criminals to commit crime such as theft, robbery and others. Social climber is also regarded as isrof means extravagance. Islamic economics forbids people to live extra­vagant­ly and miserly regardless of its impact because Islamic economics advocate simple life. _________________________________________________________ S ocial climber digambarkan sebagai seseorang yang ingin men­dapatkan status sosial yang lebih tinggi di sekitarnya. Dalam kondisi zaman globalisasi banyak perempuan yang bergaya pamer tidak sesuai dengan kondisi materi yang dimilikinya. Mereka yang ber­penampilan glamor tidak memperhatikan nilai-nilai ekonomi Islam. Oleh karena itu bagaimana para perempuan membatasi agar generasi-generasi mendatang tidak berlebihan dalam berpenampil­an untuk menghindari dampak sosial dan psikologi yg tidak diingin­kan. Pada prinsipnya, Islam tidak membenarkan social climber karena di dalam ekonomi Islam dikenal istilah istishod yakni ke­seimbangan antara dunia dan akhirat yang sejalan dengan tujuan ekonomi Islam yang disebut al-falah. Artinya keberuntungan yang seimbang antara dunia dan akhirat, jangan hanya untung dunia yang justru pamer atau berperilaku glamor yang menyebabkan kecemburuan lingkungan sekitar dan mengundang penjahat me­laku­kan kejahatan misalnya pencurian, perampokan dan lain-lain. Social climber juga termasuk isrof yakni pemborosan. Ekonomi Islam melarang hidup boros berfoya-foya dan kikir tanpa memperhatikan dampaknya karena ekonomi Islam menganjurkan hidup sederhana.",Sawwa Jurnal Studi Gender,2017,12,2,225-240,"Nurudin, Nurudin; Muyassarah, Muyassarah",Walisongo State Islamic University,Indonesia,https://app.dimensions.ai/details/publication/pub.1091663305,0, pub.1068968006,10.21274/epis.2012.7.2.245-266,HAKIKAT DAN KONSTRUKSI KEILMUWAN EKONOMI ISLAM,"Wacana ekonomi Islam hampir selalu menjadi bahan diskusi dalam tataran keilmuwan, khususnya pada wilayah epistemologis. Secara istilah, term ”ekonomi” dan ”Islam” dianggap bertentangan satu sama lain. Kontradiksi tersebut memunculkan pertanyaan apakah ekonomi Islam itu sains atau doktrin? Untuk menjawabnya maka tulisan ini mengelaborasi problem-problem tersebut melalui pemikiran para proponen ekonomi Islam, khusunya Baqir al-Shadr dan  Anas Zarqa’. Dalam analisisnya, Shadr mengatakan semua sistem ekonomi, baik kapitalis, sosialis maupun Islam, lahir dari doktrin-doktrin yang mengajarkan ekonomi. Dokrin-doktrin itulah yang melahirkan ilmu ekonomi. Oleh karena itu, ekonomi Islam sejajar dengan ekonomi kapitalis dan sosialis dalam banyak hal, khususnya menyangkut metode atau cara masyarakat menggunakan dan menyelesaikan problem ekonominya. Dalam wilayah metodologis, Zarqa’ menyatakan bahwa al-Qur’an dan sunnah yang dianggap sebagai sumber normatif  ternyata juga menyiratkan asumsi-asumsi deskriptif  (positif). Kedua pernyataan ini juga mengendap dalam ilmu ekonomi konvensional. Pendek kata, ia menyatakan bahwa keilmuwan itu tidak diukur dari asumsi deskriptifnya yang berakar dari realita empiris saja, tetapi juga asumsi normatif  yang menjadi bingkai kerja ilmu tersebut. Sebuah keilmuwan, ilmu ekonomi kapitalis, sosialis maupun Islam, merupakan doktrin yang kental dengan asumsi normatif. Dari doktrin itulah yang kemudian dirumuskan teori dan ilmu, setelah mengalami proses kontekstualisasi dengan realita masyarakat. Islamic economic discourse was almost always be the subject of  discussion on saintific perspective, especially, on episthemology. Terminologically, term “economic” and “islam”, controverse the one and another. This controversy implies a question; do islamic economic is dogma or science? This paper elaborate these problems through ideas of  the Islamic economic proponents, especially Muhammad Baqir al-Shadr and Anas Zarqa’. In his analysis, Shadr said that all of  economic systems, capitalism, socialism or Islam, born from dogmas about economic. These dogmas arise the economic.  Therefore, Islamic economics was same with capitalism and socialism on more thing, especially, connect to a method of  society to use and solve his economic problems. On methodology context, Zarqa’ express al-Qur’an and sunnah, considered as source of  normative assumptions, it turns out contain implicitly a descriptive assumptions (positive). Both, normative assumptions and descriptive assumptions, were integrate in conventional economic. In short, Zarqa’ explained that a science didn’t be measured from the descriptive assumptions only, that built from empirical reality, but from the normative assumptions, that became a frame work of  the science. A science, capitalism, socialism or Islamic economics, was dogma effected by normative assumption as majority. From the dogma, the latter, a theory was be postulated, and a science was be formulated, through process of  contextualizing with reality of  society.",Epistemé Jurnal Pengembangan Ilmu Keislaman,2013,7,2,245-266,"Nurrohman, Dede",,,https://app.dimensions.ai/details/publication/pub.1068968006,0, pub.1119881723,10.32678/bs.v5i1.1940,PANDANGAN RIBA DAN BUNGA; PERSPEKTIF LINTAS AGAMA DAN PERBEDAANNYA DENGAN SISTEM BAGI HASIL DALAM EKONOMI ISLAM,"[English] This study aims to find out about “Riba” based on a cross-religious view applied to the conventional bank interest system and profit sharing system in Islamic economics, knowing what theoretical framework is used in both systems and differences in the application between conventional bank interest systems and profit sharing systems according to Islamic economic principles. The method used in this study is an analytical descriptive method that discusses perspective across religions about “Riba” and comparative analytical methods to find out the differences conventional bank interest system with profit sharing in Islamic economics. The conclusion of this study the existence of conventional bank system interest has been criticized by various circle and religions, while the validity of profit sharing has nothing to criticize. The difference both of them is related to the agreement when the contract was made on a conventional bank system and an Islamic economic profit-sharing system. The percentage of interest in conventional bank system is based on the amount of money borrowed, while the percentage of profit in Islamic economics is based on the amount of profit to be obtained. [Indonesia] Penelitian ini bertujuan untuk mengetahui tentang ""Riba"" berdasarkan pandangan lintas agama yang diterapkan pada sistem bunga bank konvensional dan sistem bagi hasil dalam ekonomi Islam, mengetahui kerangka teori apa yang digunakan dalam kedua sistem dan perbedaan dalam aplikasi antara bunga bank konvensional. sistem dan sistem bagi hasil sesuai dengan prinsip ekonomi Islam. Metode yang digunakan dalam penelitian ini adalah metode deskriptif analitik yang membahas perspektif lintas agama tentang “Riba” dan metode analisis komparatif untuk mengetahui perbedaan sistem bunga bank konvensional dengan pembagian keuntungan dalam ekonomi Islam. Kesimpulan dari penelitian ini adalah adanya bunga sistem bank konvensional telah dikritik oleh berbagai kalangan dan agama, sedangkan validitas bagi hasil tidak ada yang perlu dikritik. Perbedaan keduanya terkait dengan perjanjian ketika kontrak dibuat pada sistem bank konvensional dan sistem bagi hasil ekonomi Islam. Persentase bunga dalam sistem bank konvensional didasarkan pada jumlah uang yang dipinjam, sedangkan persentase laba dalam ekonomi Islam didasarkan pada jumlah laba yang akan diperoleh.",Banque Syar i Jurnal llmiah Perbankan Syari ah,2019,5,1,10,"Suardi, Didi",,,https://app.dimensions.ai/details/publication/pub.1119881723,0, pub.1117612829,10.12928/ijiefb.v2i1.717,Redefining Consumer Utility in the Perspective of Islamic Economics Framework,"An interest of individual preferences which can be represented in numerical ways known as the utility. While others stated it as a matter of subjective feeling that being felt in order to pursue and to maximize the certain level of satisfaction and personal well-being. According to neoclassical theory, this happened due to the contraction consumer preferences between things/products/services that available in the market. Furthermore, the ultimate ends that have been proposed are that the industry/market is spiritually neutral. On the other hand, some of Muslim scholars argue that spiritual or religious values are what defines an individual as a human, while all conducted of consumption is abide by ethics and religious values, which will not forsake others for personal gains. The integration of religious aspect in pursuing of maximization of utility is known as  maslahah  (i.e. well-being). A further discussion that arises is in Islamic economics framework, does individual orients solely to maximize their utility, even in the sense of  maslahah  is considered. Neoclassical claims that to interpret the utility, there are two headings is considered, they are prediction approach and prescription approach. The debate on neoclassical and Islamic economics perspectives might contradict one to another, but none of it is at absolute truth, the theory itself is still developing due to different assumptions and circumstances that present at that time. Furthermore, the revisiting theory of  maqasidh al-sharia  (i.e. the objective of Islamic Laws) also provides a different point of view regarding the debatable utility between neoclassical and Islamic economics. In pursuance of better understanding of utility, this article aims to redefine the consumer utility in Islamic economics framework. It can be concluded that the definition of utility under Islamic perspective as the act to seek self-actualization of benefit which collide to the benefit of others in pursuing of enhancement of dual dimensions objectives of present and hereafter. A strong point that being found that in order to maximize the utility/ maslahah must consider the possibility of misleading the genuine motive of utility, which is not adjusting it under social pressures. The misleading act of such is categorized as the act of falsification of preferences.",Ihtifaz Journal of Islamic Economics Finance and Banking,2019,2,1,1-20,"Muttaqin, Zein; Pusparini, Martini Dwi",Islamic University of Indonesia,Indonesia,https://app.dimensions.ai/details/publication/pub.1117612829,0,"[Ali, Abbas J.; Wisniesk, Joette M.]|[ur.07771541117.64; ]|International Journal of Islamic and Middle Eastern Finance and Management|2010|3|1|36-46|10.1108/17538391011033852|pub.1022479936|7;[Aumann, Robert J.]|[]|Econometrica|1962|30|3|445|10.2307/1909888|pub.1069638930|324;[Dowding, Keith; Kuran, Timor]|[; ]|British Journal of Sociology|1997|48|2|342|10.2307/591776|pub.1070648008|60" pub.1128916325,10.21154/justicia.v17i1.1925,Dissenting Approaches of Islamic Economics: The Contemporary Juristic Discussion of Riba,"Along with the rapid growth and spread of Islamic economic enterprises, some of their products have prompted debates among the Islamic scholars about their permissibility and whether they comprise usury (riba) . Eventhough riba is one of the central concepts in Islamic economics, the ruling of riba and its definition are still among those objects of the ongoing long debates and discussions among Islamic scholars and economists. This issue comes about from a broader question about which kind of Islamic economic system should be developed as an alternative of its conventional counterpart. By examining discussions on riba found in contemporary literatures, it can be seen that the question is discussed through different approaches. At the same time, these approaches are used to understand and implement Sharia juristic principles in the field of economy. In general, there are three approaches; the modernist approach, the revivalist approach, and the literalist approach. To further understand these approaches, this paper identifies some main topics of the ongoing debate among the proponents of these approaches, namely, the position of Fiqh opinions in defining Islamic economic concepts, the objectives of Sharia to comply in economic activities, and also the question of the applicability of concepts concluded by each approach. Seiring dengan cepatnya pertumbuhan dan penyebaran perusahaan berbasis ekonomi Islam, beberapa produk dari perusahaan tersebut telah memicu perdebatan di antara para sarjana Islam tentang legalitas dan keterkandungan unsur riba di dalamnya. Meskipun riba adalah salah satu konsep sentral dalam ekonomi Islam, legalitas riba dan definisinya masih menjadi objek perdebatan panjang yang terus berlangsung di antara para sarjana dan ekonom Islam. Masalah ini muncul dari pertanyaan yang lebih luas tentang bagaimana seharusnya model sistem ekonomi Islam yang dikembangkan sebagai alternatif dari ekonomi konvensional. Dengan menelaah diskusi tentang riba yang ditemukan dalam literatur kontemporer, dapat dilihat bahwa pertanyaan tersebut didorong oleh berbagai pendekatan yang digunakan untuk memahami dan menerapkan prinsip-prinsip Syariah di bidang ekonomi. Secara umum, ada tiga pendekatan; pendekatan modernis, pendekatan revivalis, dan pendekatan literalis. Untuk lebih memahami pendekatan ini, makalah ini mengidentifikasi beberapa topik utama dari perdebatan di antara para penganut pendekatan tersebut, yaitu posisi fikih dalam mendefinisikan konsep-konsep dalam ekonomi Islam, maqāsid al-Syariah yang harus dipedomani dalam aktivitas-aktivitas ekonomi, dan juga pertanyaan tentang efektivitas penerapan konsep-konsep yang dihasilkan.",Justicia Islamica,2020,17,1,1-16,"Abdullah, Fuady; Mukhlas, Moh.",,,https://app.dimensions.ai/details/publication/pub.1128916325,0,"[Khan, M. Fahim]|[]|Thunderbird International Business Review|2007|49|3|285-307|10.1002/tie.20145|pub.1001669370|12;[Oseni, Umar A.; Ahmad, Abu Umar Faruq; Hassan, M. Kabir]|[ur.016411555442.44; ur.07556617756.29; ur.011211150407.50]|Arab Law Quarterly|2016|30|2|107-137|10.1163/15730255-12341319|pub.1013871330|19;[Caeiro, Alexandre]|[]|Die Welt des Islams|2004|44|3|351-375|10.1163/1570060042562516|pub.1022696595|13;[Alkhan, Ahmed Mansoor; Hassan, Mohammad Kabir]|[ur.011060673077.28; ur.011211150407.50]|Arab Law Quarterly|2019|33|4|307-333|10.1163/15730255-12334042|pub.1122533570|3" pub.1122770163,10.23971/jaq.v2i2.830,ANALISIS SWOT KEBUTUHAN KARYAWAN PERBANKAN SYARIAH DARI SARJANA EKONOMI SYARIAH IAIN PALANGKA RAYA,"This research background in IAIN Palangka Raya as one of the colleges that there is a container for printing human resources and potentional knowledgeable in the world of work. One of the graduate printed is a graduate of the Faculty of Economics and Business Islam with competence in the Islamic finance. But the facts on the ground are not little public data show that graduates become more dominant than the employees in Islamic banking scholars who really has the educational background of Islamic economics. The problem begins with the researcher tried to explore data about the SWOT analysis of the needs of potential economic scholars of sharia in Islamic banking city of Palangka Raya. The problem in this research are 1) Strength, 2) weakness, 3) opportunities, 4) the threats facing prospective Bachelor of Islamic Economics IAIN Palangka Raya on Islamic Banking city of Palangka Raya and 5) How can the application of a SWOT analysis in developing prospective Bachelor of Islamic Economics IAIN Palangka Raya Britain on Islamic Banking city of Palangka Raya.   This study used qualitative research methods, the research subject is the faculty of economics and business of Islamic banking Islamic and 4 cities Palangka Raya ie BMI, BSM, BRIS and BPR Mitra Amanah. Data collection techniques through, observation, interviews and documentation; validating data through triangulation techniques, then the data analyzed by data reduction, a data display and conclusion verification.   The results of this study are 1) The strength of a. have a basic knowledge of Islamic banking b. have a scholarly foundation related to Islamic financial institutions c. Output Islamic scholars who are experts in Islamic economics. 2) The weakness in terms of academic, SDM Teachers, curriculum learning, relationship. While the non-academic terms that mindset is still low degree candidate. 3) Opportunities have added value, priority religion, knowledge about Islamic banking contract-agreement, an understanding of the products; have communication skills and proficiency in a polite and courteous and knowledge in the field of Islamic religion. 4) Threats to the economy in the banking degree candidate is not looking at the educational background, dressed and physical conditions prescribed for frontline staff. 5) The results of a SWOT analysis required by prospective students of Islamic Economics Iain Palangka Raya on Islamic banking: a. Internal 1) Improving the teaching of human resources. 2) Development of the learning curriculum. 3) improve the relationship in the field of education. 4) Provide training in human resource development sharia economics degree candidate b. External Improving student mindset to be able to develop themselves independent, creative, innovative and high work ethic.",JURNAL AL-QARDH,2018,2,2,94-100,"jelita, jelita; Wardana, Wilmar Okto",,,https://app.dimensions.ai/details/publication/pub.1122770163,0, pub.1130412733,10.47467/reslaj.v1i2.104,SOLUSI ALTERNATIF MENGATASI PARADOK PEMBANGUNAN:,"ABSTRACT The aim of the research is to conduct a critical analysis of the paradox of development in Indonesia. from time to time, while looking for alternative solutions in the perspective of Islamic economic thought. This study is to answer the problem: Why does the megadiversity that is owned do not provide welfare and prosperity for most of its citizens. Why natural wealth has not given much blessing and benefit; What and how Islamic economic thought answers the issue. The research method used is qualitative descriptive analysis and tracking of Islamic economic literacy. The data used is a combination of primary and secondary data from various reference sources: books, journals and printed and online mass media literacy. The results of the study show that from year to year, in the alternation of the ruling political regime, the Indonesian economy grew positively. Statistically, the value of our Gross Domestic Product (GDP) continues to increase. Even so per capita income always rises from time to time. However, there are still dozens of Indonesians who are still classified as poor. Improved economic growth after the global economic crisis did not provide prosperity, justice and benefit evenly. The gap is still wide open between rich-poor, city-area, West-East region. This happened because there was something wrong in the management of natural resources, the corrupt behavior of state and regional administrators, the unequal development between Java and outside Java, between the West and the East, the dominance of foreign capitalist companies, the optimal excavation and management of ZISWAF, and still not yet grounded the application of Islamic economics in Indonesia. So, to get out of the problem and improve from the chronic problem, six strategic steps are needed: (1) to eradicate KKN indiscriminately in all SOEs and government bureaucracy; (2) improvements in the management of the country's wealth resources; (3) it is necessary to design policies and budgets to accelerate poverty and inequality reduction, by allocating more funds to projects that absorb a lot; (4) reviewing policies that are not pro-people; (5) optimizing and maximizing the excavation and management of zakat, infaq, alms and endowments (ZISWAF); (6) facilitating Islamic economic and financial growth. Keywords: development paradigm, growth, poverty, Islamic economy, people's welfare.",Reslaj Religion Education Social Laa Roiba Journal,2019,1,2,103-132,"Junaedi, Dedi; Setiawati, Yanti Hasbian",,,https://app.dimensions.ai/details/publication/pub.1130412733,0, pub.1129990192,10.35316/lahjah.v1i2.754,تصميم المواد التعليمية في درس اللغة العربية لتنمية مهارة القراءة,"The University of Darussalam Gontor is a university that pays attention to learning Arabic. This is by the curriculum in each study program. As the founder stated that University must be a university that consistently teaches the language of the Qur`an, all students must master Arabic. However, the Islamic Economics study program does not yet have Arabic language teaching materials that have a bad impact on lecturers or students in the teaching and learning process. So, the researchers tried to compile Arabic language teaching materials specifically for students of Islamic Economics study programs at the University of Darussalam Gontor. The formulation of the research problem is “What the characteristics of Arabic teaching materials to improve reading skills of Islamic Economics study program students at the University of Darussalam Gontor?” and “How effective are Arabic teaching materials in improving reading skills of Management study students at the University of Darussalam Gontor?”. This study aims to explain the characteristics of the Arabic language teaching materials in improving the reading skills of students in Islamic Economics study programs at the University Darussalam of Gontor and to see the effectiveness of Arabic teaching materials to improve reading skills of students in Islamic Economics at the University of Darussalam Gontor. This research is a type of Research and Development (R & D) research which is preceded by data collection with interviews, tests, questionnaires, and documentation. To analyze the data collected, the author uses the t-test formula. The results of this study that teaching materials are arranged in the form of books, which are preceded by supervising for instructors of Arabic, learning steps, and syllabus. And the core of this book is material consisting of 13 chapters, consisting of reading texts and practice questions. At the end of this book, there are vocabulary words and their meanings arranged according to the alphabet. From the results of the pre-test and post-test values, it was found that the post-test value was greater than the pre-test. This shows that the compiled book is used both for students and instructors of Arabic. Then the Arabic language instructors must pay attention to the things students need to learn Arabic by looking at the condition of the students and their language skills. From the results of this discussion, researchers hope that lecturers of Arabic language material will always pay attention to the needs of students, so they can choose the right material and learning methods and according to their needs.",Lahjah Arabiyah Jurnal Bahasa Arab dan Pendidikan Bahasa Arab,2020,1,2,89-104,"Khilmia, Aqif",,,https://app.dimensions.ai/details/publication/pub.1129990192,0, pub.1128864621,10.46899/jeps.v2i1.144,FAKTOR-FAKTOR YANG MEMPENGARUHI MINAT MAHASISWA MEMILIH PERGURUAN TINGGI EKONOMI ISLAM (STUDI KASUS : STEI SEBI),"Tujuan penelitian ini adalah untuk mengetahui faktor-faktor apa saja yang mempengaruhi minat tersebut, dan faktor apa saja yang paling dominan berpengaruh terhadap minat mahasiswa.Pengolahan data dalam penelitian ini menggunakan metode analisischi-square yang diolah melalui software SPSS 16.0 for windows.Berdasarkan penelitian tersebut diketahui bahwa nilai X2 hitung lebih lebih besar dari X2 tabel, sehingga terdapat hubungan antara indikator motivasi, keinginan mempelajari Ekonomi Islam, citacita menjadi ahli Ekonomi Islam, beasiswa dan citra kampus terhadap kepuasan minat mahasiswa. Setelah melakukan analisis terhadap data yang diperoleh dari responden, maka peneliti menyimpulkan bahwa faktor dominan yang memiliki hubungan denganminat mahasiswa adalah faktor promosi motivasi dan keinginan mempelajari Ekonomi Islam dengan nilai X2 hitung masing-masing 25,998 dan 25,287. Dari penelitian ini, dapat diperoleh informasi bahwa STEI SEBI sebagai lembaga pendidikan yang konsen dalam bidang Ekonomi Islam hendaknyadapat meningkatkan kualitas dalam kegiatan belajar dan mengajar, karena minat mahasiswa mempelajari ilmu Ekonomi Islam menjadi daya tarik utama disamping indikator lain seperti kesempatan mendapat beasiswa maupun citra kampus yang baik.Kata Kunci: Minat mahasiswa, perguruan tinggi Ekonomi IslamABSTRACThe purposes of this study determine the factor that influence these interest and what factors are the most dominance influence on student interest. Data processing in this study will use chi square analysis method that be processed through software SPSS 16.0 for windows. Based on in these studies was discovered that value of X2 count bigger than X2 Table, so there will correlation between indicator of motivation, desire to learn Islamic Economy, dream of being an expert in Islamic Economic, scholarship and college image toward the satisfaction of student interest. After conducting an analysis data from respondents, so researcher would concluded that the dominance factor which have related with student interest were the factor of motivation promotion and desire to learn Islamic Economic with value X2 count each 25.998 and 25.287. From this study, it can be obtained information that STEI SEBI as an educational institution concerned about Islamic Economic should improve quality in learning activities and teaching, because the interest of student to learn Islamic Economic science become main attraction beside other indicators such as opportunity to get a scholarship as well as better in campus image.Keyword : Student Interest, Islamic Economic College",JURNAL EKONOMI DAN PERBANKAN SYARIAH,2020,2,1,99-130,"Fitriya, Hadiyati; Yani, Endang Ahmad",,,https://app.dimensions.ai/details/publication/pub.1128864621,0, pub.1104226277,10.30736/jes.v2i2.39,METODOLOGI ILMU EKONOMI ISLAM MONZER KAHF,"Science, including Islamic economics, is a systematic knowledge acquired in certain ways agreed upon by scientists. Certain ways to acquire such schematic knowledge are called methodologies. Science is obtained through investigation or investigation. But not every investigation can be called a legitimate and recognized way to gain the knowledge. Science has certain ways or processes called research. Thus, the methodology is in fact the ways or scientific research techniques. The technique here means ways of conducting an investigation and assessing the findings or evidences, ie judging whether the finds are true or false. After seeing how important the methodology is in building a discipline, especially the discipline of Islamic economics, this paper will try to answer the question: how is the methodology offered by Monzer Kahf to build Islamic economics? The research method used in this research concerns types, approaches, sources and data types, data collection techniques, data analysis techniques. The type of this research is library research, namely research conducted by taking and collecting data from the literature related to the issues discussed. Sources of research data obtained are from the existing literature, by collecting primary and secondary data. Primary data in this study refers to the books and other research journals by Monzer Kahf. The secondary data in this research is obtained from books, magazines, journals, articles, and so forth, written by other writer. Analytical technique used is descriptive-analytical analysis method. The results show that the task of describing the Islamic economic system consists of two parts. First, Islamic economists have to find the theory of the components of the economic system and its internal relations. Second, they are to investigate the economic validity and power of the system. Essentially, the approach used to find the Islamic economic system is similar to the approach used to find the general theories and rules of fiqh. Economics as one of the social sciences needs to develop a path to history to explore its experiences and determine the direction of long-term economic life. Islamic economists must revise conventional economic theory to recognize and separate biased postulates. In other words, refining theories is full of the dogmatic, doctrinal, and moral views of the experts and the environment.",JES (Jurnal Ekonomi Syariah),2018,2,2,193-205,"Ubaidillah, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1104226277,0, pub.1139346116,10.22373/share.v10i1.9394,THE ALIGNMENT AND MISALIGNMENT OF THE ISLAMIC ECONOMICS CURRICULUM WITH THE INDONESIAN GOVERNMENT POLICY,"The purpose of this paper is to explore the equivalency of curriculum content of universities. It examines how this equivalency can benefit the universities that offer Islamic economics programs in implementing the new policy of the Indonesian Education and Culture Minister, especially for point No. 4, known as "" Merdeka Belajar: Kampus Merdeka "" (Independent learning policy or Liberating policy). This study also evaluates whether or not the guidelines on implementing Islamic economic community involvement projects developed by the National Committee of Islamic Economic and Finance (Komite Nasional Ekonomi dan Keuangan Syariah - KNEKS) and other stakeholders can support the new policy, especially for point No. 4. This study uses content analysis from the curriculum of the ten selected universities in Indonesia that participated in developing the framework on minimum standardization across Islamic economics undergraduate programs led by KNEKS. The results of the study reveal that the ten universities are ready to implement the new policy of the Indonesian Education and Culture Minister, especially for point No. 4 known as "" Merdeka Belajar: Kampus Merdeka "" (Independent learning policy or Liberating policy) since a significant number of course equivalents were found across the ten universities. In addition, the guidelines on the implementation of Islamic economic community involvement projects developed by KNEKS are aligned with the new policy's guidelines on community involvement projects. The paper is expected to benefit several stakeholders, such as universities that offer Islamic economics programs, by providing them with guidelines on implementing the new policy. The student can use this study as a reference for them in conducting community involvement projects, internships, and student exchange programs.  ======================================================================================================== ABSTRAK –  Keselarasan dan Ketidakselarasan Kurikulum Ekonomi Islam dengan Kebijakan Pemerintah di Indonesia. Tujuan dari penelitian ini adalah untuk mengeksplorasi ekuivalensi dari isi kurikulum universitas dan melihat bagaimana ekuivalensi ini dapat memberikan bermanfaat bagi universitas yang menawarkan program ekonomi Islam dalam menerapkan kebijakan baru Menteri Pendidikan dan Kebudayaan Indonesia khususnya untuk poin No. 4 yang dikenal sebagai ""Merdeka"" Belajar: Kampus Merdeka” (Kebijakan belajar mandiri atau Kebijakan Pembebasan). Studi ini juga mengevaluasi apakah Panduan Pelaksanaan Kuliah Kerja Nyata (KKN) Tematik Ekonomi Syariah yang dikembangkan oleh Komite Nasional Ekonomi dan Keuangan Syariah (KNEKS) dan pemangku kepentingan lainnya dapat mendukung kebijakan baru terutama untuk poin No. 4 atau tidak. Penelitian ini menggunakan analisis isi dari kurikulum sepuluh universitas terpilih di Indonesia yang ikut berpartisipasi dalam mengembangkan Kerangka Acuan Akademik Program Studi S1 Ekonomi Syariah yang dipimpin oleh KNEKS. Hasil penelitian memperlihatkan bahwa 10 universitas siap untuk menerapkan kebijakan baru Menteri Pendidikan dan Kebudayaan Indonesia khususnya untuk poin No. 4 yang dikenal sebagai ""Merdeka Belajar: Kampus Merdeka"" (kebijakan belajar mandiri atau kebijakan Pembebasan) karena ditemukan banyak mata kuliah yang memiliki ekuivalensi diantara 10 universitas. Selain itu, Panduan Pelaksanaan KKN Tematik Ekonomi Syariah yang dikembangkan oleh KNEKS ditemukan selaras dengan panduan kebijakan baru terkait program membangun desa/Kuliah Kerja Nyata Tematik. Artikel ini diharapkan bermanfaat bagi beberapa pemangku kepentingan seperti universitas yang menawarkan program ekonomi syariah dengan memberi mereka pedoman tentang bagaimana menerapkan kebijakan baru. Mahasiswa dapat menggunakan studi ini sebagai referensi bagi mereka dalam melakukan proyek pembangunan desa, magang, dan program pertukaran pelajar.",Share Jurnal Ekonomi dan Keuangan Islam,2021,10,1,61-83,"Hidayat, Sutan Emir; Samidi, Sudarmawan; Nasution, Atiqoh",,,https://app.dimensions.ai/details/publication/pub.1139346116,0,"[Belabes, Abderrazak; Belouafi, Ahmed; Daoudi, Mohamed]|[ur.010474436645.59; ur.014406314321.36; ur.014541477651.03]|Procedia - Social and Behavioral Sciences|2015|191||639-643|10.1016/j.sbspro.2015.04.300|pub.1024984381|4;[Zarkasyi, Hamid Fahmy; bin Lahuri, Setiawan; Umam, Khoirul; Cahyo, Eko Nur]|[ur.012342373271.96; ur.013226257554.20; ur.010727771435.27; ur.013045153513.38]|Tsaqafah|2016|12|1|47-78|10.21111/tsaqafah.v12i1.368|pub.1068921281|1;[Furqani, Hafas]|[ur.010001627321.90]|Share Jurnal Ekonomi dan Keuangan Islam|2012|1|2||10.22373/share.v1i2.719|pub.1083654153|1;[Druzhinina, Maria; Belkova, Natalia; Donchenko, Elena; Liu, Feng; Morozova, Olga]|[ur.011222263615.12; ; ur.012575726154.98; ur.013373306554.82; ur.014170667154.01]|SHS Web of Conferences|2018|50||01046|10.1051/shsconf/20185001046|pub.1107581280|2;[Suryanti, Suryanti; Ibrahim, Azharsyah; Ayumiati, Ayumiati]|[; ; ur.013013762423.44]|JIHBIZ :Global Journal of Islamic Banking and Finance.|2019|1|1||10.22373/jihbiz.v1i1.4609|pub.1137041466|1;[Darmadji, Ahmad; Andriansyah, Yuli]|[ur.014656644412.52; ur.015606362015.85]|GATR Global Journal of Business Social Sciences Review|2013|1|1|17-24|10.35609/gjbssr.2013.1.1(3)|pub.1138563481|1" pub.1124413076,10.14421/ekbis.2017.1.1.994,TEORI DASAR EKONOMI MIKRO DALAM LITERATUR ISLAM KLASIK,"Ekonomi Islam sebagai ilmu pengetahuan yang lahir sebagai alternatif dari ekonomi Konvensional yang sudah memperlihatkan kegagalannya dalam menciptakan kesejahteraan bagi seluruh manusia. Di samping itu ilmu ekonomi Islam juga dianggap sebagai ilmu “baru” yang sama sekali terlepas dari sejarah ekonomi dunia. Ilmu ekonomi Konvensional dianggap lahir dari vacuum dan tidak ada peran keilmuan Islam dalam perkembangan sejarahnya sebagaimana dinyatakan Schumpeter dalam the great gap -nya. Padahal beberapa ilmuwan justru menulis bahwa ilmu pengetahuan Yunani-Helenistik sampai ke tangan kaum terpelajar modern Eropa sekarang adalah berkat tangan Muslim yang memodifikasinya dan memberikan nilai tambah padanya sebagaimana dinyatakan oleh Mehdi Nakosteen. Untuk itu, diperlukan penelusuran keberadaan teori-teori ekonomi Konvensional dalam literatur Islam klasik. Untuk membuktikan bahwa Ilmu Ekonomi Konvensional bukanlah berangkat dari vacuum dan bahwa Ilmu Ekonomi Islam merupakan bagian dari sejarah kelahiran ekonomi Konvensional. Pada beberapa literatur Islam klasik akan kita temukan beberapa teori dasar ekonomi Konvensional yang tidak hanya mirip tapi juga persis sama secara utuh. Pada literature Islam klasik akan kita temukan teori dasar seperti kebutuhan manusia yang tidak terbatas, teori nilai, teori produksi, teori penawaran dan permintaan, mekanisme harga pasar dan lain-lain. Hal ini memberikan bukti bagi kita bahwa ilmu ekonomi Islam bukanlah hal “baru” yang sama sekali tidak pernah ada dalam sejarah perkembangan ilmu pengetahuan. Bahkan ilmu Ekonomi Islam telah ada sebelum kelahiran ekonomi Konvensional. Islamic Economics as a science that was born as an alternative to conventional economics that has demonstrated its failure in creating prosperity for all human beings. In addition, Islamic economics is also considered as the ""new"" science, apart from the economic history of the world at all. Conventional economics is considered came up from vacuum and Islamic Economic has no role in the development history of science as Schumpeter stated in the his great gap theory. Though some scientists actually wrote that Greek-Hellenistic science came into the hands of the educated modern Europe today by effort of Muslims schoolar who modifies and adds value to it as stated by Mehdi Nakosteen. Therefore, it`s needed a search of Conventional economic theories in classical Islamic literature. To prove that the Conventional Economic Sciences is not departing from the vacuum and that Islamic Economics is part of the history of the arising of Conventional economics. On some classical Islamic literature we will find some basic economic theories Conventional not only similar but also exactly the same as a whole. In the classical Islamic literature we would find economic basic theories such unlimited human needs theory, value theory, theory of production, the theory of supply and demand, the market mechanism and others. This provides evidence for us that Islamic economics is not ""new"" at all and never existed in the history of science. Even the science of Islamic Economics has been there before conventional economics arised.",EkBis Jurnal Ekonomi dan Bisnis,2017,1,1,74-100,"Syarifah, Lailatis",,,https://app.dimensions.ai/details/publication/pub.1124413076,0, pub.1068346135,10.17509/mimbardik.v1i1.1751,Menggerak Potensi dan Memperkasa Ekonomi Ummah: Strategi ke Arah Pembangunan Ummah yang Gemilang,"ABSTRAKSI : Tidak dinafikan bahawa umat Islam mempunyai banyak potensi ke arah memperkasa ekonomi ummah. Umat Islam dan negara-negara Islam dianugerah oleh Allah SWT (Subhanahu Wa-Ta’ala) dengan kekayaan sumber-sumber asli yang banyak. Dari segi bilangan penduduk umat Islam yang mencecah 1.8 billion merupakan suatu sumber kekuatan kepada pengerak ekonomi ummah. Justeru itu , pembangunan modal insan dilihat sebagai strategi jangka panjang yang mapan , berdaya tahan , dan berdaya saing. Islam itu sendiri merupakan cara hidup yang lengkap dan komprehensif. Manakala sistem ekonomi Islam merupakan suatu alternatif kepada umat Islam dan negara-negara Islam sebagai asas dan dasar yang perlu dilaksanakan. Pemantapan jaringan tempatan serta penerokaan dalam pasaran global merupakan agenda yang diberi keutamaan . Sistem ekonomi Islam seharusnya diperluaskan pelaksanaannya , bukan sekadar untuk menjadi pelengkap kepada sistem ekonomi konvensional. Realiti ekonomi global yang wujud cukup untuk menjelaskan beberapa kelemahan yang terdapat dalam sistem ekonomi tersebut. Keadaan ini pastinya berbeza sekiranya dunia globalisasi pada hari ini didominasikan oleh sistem ekonomi Islam. Sistem ekonomi Islam lebih cenderung kepada keadilan dan kesaksamaan. Pilihan ekonomi dunia , khususnya ekonomi bagi negara-negara Islam , akan menjadi lebih progresif jika pendekatan kaedah ekonomi Islam dilaksanakan.  KATA KUNCI : U mat Islam , sistem ekonomi Islam , ekonomi global , keadilan , dan kesaksamaan .   ABSTRACT : “ Empowering the Potential and Economy of Islamic Society: The Strategy towards Developing a Glorious Islamic Society”. There is no denying that Muslims have a lot of potential in the economic empowerment of the Islamic society. Muslims and Islamic countries are awarded by Allah SWT (Almighty God) with a wealth of natural resources. The number of Muslim population reaching 1.8 billion is a source of strength to empowering the economy of Islamic society. Hence, the development of human capital is seen as a long-term strategy of sustainability, resilience, and competitiveness. Islam itself is a way of life that is complete and comprehensive. The Islamic economic system is an alternative to the Muslims and Islamic countries, and the basis and foundation that should be implemented. Strengthening local networks and venturing into global markets is a priority agenda. Islamic economic system should be extended implementation, not just a complement to conventional economic system. Global economic realities that exist serve only to explain that there are some weaknesses in the economic system. This situation would be different if today's globalized world were dominated by the Islamic economic system. The Islamic economic system is more inclined to justice and equality. The choice of the world economy, especially the economies of Islamic countries, will become more progressive if the approach of the Islamic economic measures are implemented. KEY WORD : Islamic society, Islamic economic system, global economic,  justice, and equality.    About the Author: Prof . Datuk Kasim Mansur, Ph . D . ialah Pensyarah di Fakulti Perniagaan, Ekonomi & Perakaunan UMS (Universiti Malaysia Sabah), Jalan UMS, Kota Kinabalu, Sabah, Malaysia. Alamat emel penulis: kmansur@ums.edu.my How to cite this article? Mansur, Kasim. (2016). “Menggerak Potensi dan Memperkasa Ekonomi Ummah: Strategi ke Arah Pembangunan Ummah yang Gemilang” in MIMBAR PENDIDIKAN: Jurnal Indonesia untuk Kajian Pendidikan , Vol.1(1) Maret, pp.25-36. Bandung, Indonesia: UPI Press. Chronicle of the article: Accepted (February 3, 2016); Revised (February 13, 2016); and Published (March 11, 2016).",MIMBAR PENDIDIKAN,2016,1,1,25-36,"Mansur, Kasim",Universiti of Malaysia Sabah,Malaysia,https://app.dimensions.ai/details/publication/pub.1068346135,0, pub.1139741052,10.21111/al-iktisab.v5i1.5117,Learning Models in Sharia Economic Department in Forming Student Career Options in the Sharia Financial Industry,"This study identifies a learning model in the sharia economics department in shaping student career choices in the sharia finance industry. This research was conducted at the State Islamic Institute Campus, Ponorogo East Java. This research was conducted because the number of workers in the sharia finance industry, especially those who have Islamic economic scientific competence, has decreased. On the other hand, conditions in the sharia financial industry and sharia financial institutions have developed quite rapidly. Likewise, interest in sharia economics at various Islamic religious universities continues to increase. This type of research uses descriptive research methods equipped with qualitative and quantitative data, both primary and secondary data. This study uses a Likert scale to determine the results of the study. The independent variable analysis uses Theory of Planned Behavior, while the dependent variable uses Social Cognitive Career Theory (SCCT). The purpose of this study is to determine the learning model in the Islamic economics department in shaping student career choices in the sharia finance industry. The results of this study indicate an increase in the number of sharia financial institutions, enthusiasts of the Islamic economics major after market demand and special attention from the government with its various incentive policies, but there is a decline in student career choices in the sharia finance industry. The conclusion of this study shows that the decline in student career choices in the sharia finance industry is caused by many factors. In order to provide solutions to the above problems, efforts to improve several designs or learning models on campus need to be improved and enhanced. The most dominant learning model with a percentage of 83.5% is the integration model of religious and general sciences. Next followed by the supervisory teacher motivation intensity model with a percentage of 86.4%.",Al-Iktisab Journal of Islamic Economic Law,2021,5,1,1-21,"Rumasukun, Muhammad Alfan; Nugraha, Ahmad Lukman",,,https://app.dimensions.ai/details/publication/pub.1139741052,0, pub.1139166586,10.35896/jse.v3i1.169,Sharia Islamic Economics in the Middle of Civilization Transition,"The existence of an economic system of capitalism, an economic system of socialism, and an economic system of sharia are a response to problems regarding the economy as well as an answer to removing people from the obscurity of the existing economic system. It’s hoped that these systems will be the key to the economic success of a society. But there are always advantages and disadvantages to every existing system. The economic system of capitalism is an economic system hi which investors or owners of capital are the movers and rulers. Meanwhile, the economic system of socialism is a system hi which the government is the main control, this system ignores the position of the individual, everything is regulated by the ruler and no one has the right other than the ruler. The considerations positives and negatives of each system have created a sharia economic system where this system has every positive side of the capitalist and socialist economic system but ignores the shortcomings or negative sides of the two systems. This paper discussed how the economic system of capitalism, the economic system of socialism, the Islamic economic system, and the relationship between them. The method used in this writing was library research, in which the authors used various secondary data from books, article, and many more. The results showed that it is clear that there are far differences between the conventional economic system and the Islamic economic system, the conventional economic system includes the economic system of capitalism and the economic system of socialism.",Journal of Sharia Economics,2021,3,1,64-75,"Ghozali, Mohammad; Handayani, Resi; Bakri, Wahyudi",,,https://app.dimensions.ai/details/publication/pub.1139166586,0, pub.1131590879,10.35632/ajis.v29i3.1196,Naẓarīyat al-Mukhāṭarah fī al-Iqtiṣād al-Islāmī,"“Risk” is one of the key concepts in understanding modern Islamic economics.Its importance does not only stem from its place in the classicalfiqh, but also from its close relation to discussions in modern Islamic financeabout permissible ḥalāl (gain) and ribā (usury). Risk has been seenas one of the key differences between ribā and non-ribā transactions andconventional finance and Islamic finance mechanisms. While modern economicsaims to eliminate the risk entirely, principles of Islamic economicsaim to establish a balance among parties through risk sharing. Becausegaining money from money is ḥarām, the risk issue is more critical in debt-based finance. In this context, it’s a controversial issue among Islamic finance scholars that Islamic banks take several precautions to completelyeliminate the risk from their transactions – although Islamic finance isknown as a profit-loss-sharing system.Adnan ‘Uwaidah’s book Risk Theory in Islamic Economics, which isbased on his doctoral dissertation, aims at theorizing risk in a legal andeconomic framework and explaining its functions. The book, which claimsto be the first academic book about risk from the Islamic legal point ofview, consists of an introduction and six main chapters. The author has a PhD from the Department of Islamic Economics and Islamic Banking atYarmouk University in Jordan, which is one of the leading institutions in this field. He shows his mastery of the topic through his academic approachto the issue, use of legal terminology, and a vast bibliography that includesclassical and modern resources ...",American Journal of Islam and Society,2012,29,3,154-157,"Cebeci, Ismail",,,https://app.dimensions.ai/details/publication/pub.1131590879,0, pub.1131365718,10.20473/vol1iss20148pp529-545,Faktor Yang Mempengaruhi Keputusan Mahasiswa S1 Ekonomi Islam Fakultas Ekonomi dan Bisnis Universitas Airlangga Belum Menjadi Nasabah Bank Syariah,"This research aims to determine the factors that influence the decision of Students of Islamic Economics FEB UNAIR not selected as Syariah Bank’s Customer. This research used quantitative methods through exploratory factor analysis. Characteristic of the research population are students of Islamic Economics UNAIR who following the active class. The number of samples in pre eliminary test by conducting a written interview by 25 respondents, and main test required 100 respondents. The sampling technique used is probability sampling. Sampling was done using simple random sampling. Based on the results of the study indicate that there are four factors that affect the decision of Students of Islamic Economics FEB UNAIR. The four factors as a result of reduction of processing factor analysis. These four factors named by factor of the brand image, product knowledge, spurious loyalty, service experience. Advice for the Syariah Bank are improves service experience for every remittance transactions by ontime, Syariah Bank offers interesting sales promotion to get customers, more socialization about negative impact of riba, not burden charge for every transactions in ATM or online banking. Advice for the next researcher, can analys factors made from this research influencing other variabel that decision muslim students S1 FEB UNAIR have not been Syariah Bank’s customer yet, for the second next research, make the factors in this research being exogen variables that influenced muslim consumen behavior to Syariah Bank.",Jurnal Ekonomi Syariah Teori dan Terapan,2015,1,8,529-545,"Johan, Mega Nilasari; Ratnasari, Ririn Tri",Airlangga University,Indonesia,https://app.dimensions.ai/details/publication/pub.1131365718,0, pub.1111658626,10.24331/ijere.517964,Economic Lessons Insert the Islamic Economy : How the Interest Action in Science High School Student Majoring?,"Development Islamic economy in Indonesia is currently very rapid. Based on data from Bank of Indonesia in 2012, The islamic banking market share of the national banking sector increased by 0,6%. That it requires human resources who are capable for managing it. However, at this time has not fully insert Islamic economy in economic learning in senior high school and process of economic learning need insert islamics economy in teaching material. This study describes student interest in Islamic economics inserts economic subjects throughout East Java. The research method used was a survey using interest questionnaires to students and interviews with teachers. Samples were taken using purposive sampling technique, namely schools that have an science majoring in economic interest. Sample consisted of 20 student randomly selected in Surabaya 10 Public High School at East Java. The results showed that 55% of students were very interested and 45% of students were of moderate interest to learn more about these subjects. This shows that the response of students is very good if these economic subjects are included in Islamic economics. Whereas from the results of interviews with teachers it was concluded that Islamic economic inserts should not be included in local content but included in the national curriculum on economic. In the future there will be a source of economic teaching materials insert Islamic economy, that will produce experienced human resources in Islamic economy.",International Journal of Educational Research Review,2019,4,2,133-139,"Hakim, Luqman; Anwar, Moch. Khoirul; Kurniawan, Riza Yonisa; Pahlevi, Triesninda",,,https://app.dimensions.ai/details/publication/pub.1111658626,0,"[Palmer, David H.]|[ur.010464400351.78]|Journal of Research in Science Teaching|2008|46|2|147-165|10.1002/tea.20263|pub.1011910646|164;[Swarat, Su; Ortony, Andrew; Revelle, William]|[ur.010274612247.00; ur.013356756647.82; ur.015231707733.28]|Journal of Research in Science Teaching|2012|49|4|515-537|10.1002/tea.21010|pub.1017289401|134;[Hidi, Suzanne]|[ur.07605637213.05]|Educational Research Review|2006|1|2|69-82|10.1016/j.edurev.2006.09.001|pub.1031260778|219;[RUDNYCKYJ, DAROMIR]|[ur.012150252353.99]|Cultural Anthropology|2009|24|1|104-141|10.1111/j.1548-1360.2009.00028.x|pub.1038717632|143;[Heykal, Mohamad]|[ur.015574112263.14]|Binus Business Review|2014|5|2|519-526|10.21512/bbr.v5i2.1010|pub.1069111451|2;[Karaagac, Pınar]|[]|International Journal of Educational Research Review|2017|2|1|34-40|10.24331/ijere.309971|pub.1100170442|5;[Rahajeng, Dian]|[ur.011501703756.43]|SSRN Electronic Journal|2013||||10.2139/ssrn.2354193|pub.1102393722|1;[BAYRAKTAR, Yasin]|[]|International Journal of Educational Research Review|2018|3|3|23-31|10.24331/ijere.415820|pub.1103529953|1;[Hakim, Luqman; Khoirul Anwar, Moch.; Yonisa Kurniawan, Riza; Pahlevi, Triesninda]|[ur.010462547734.44; ur.014647215540.16; ur.010413742044.44; ur.016701251614.28]|Proceedings of the 2nd International Conference on Economic Education and Entrepreneurship|2017|||416-421|10.5220/0006887204160421|pub.1104449155|1" pub.1104487565,10.24235/jm.v2i1.1603,KEADILAN EKONOMI DALAM PRESPEKTIF HUKUM ISLAM,"Abstract   Humans, as social beings, cannot stand-alone so that they need to interact with others to carry out daily economic activities. In human lifespan, a man wants justice in all things, including the economy however the soul of the human soul tends to follow the passions that allow humans to put more injustice than justice or the truth. Materialism has separated the human from economy and ethics. The capitalist system makes human beings concerned with the protection of individual rights and ignores the common interests of society, as the communist system disrupts one's rights. Meanwhile Islamic Economics puts a balance between religion and state, religion and science, the material with spiritual. In addition, the rights and duties provide the freedom that is controlled by not damaging the common interest and bound by the signs of Syariah. Islamic economics present brings the new atmospheres to the world economy.   Kata Kunci: Islamic economics, Justice.   Abstrak   Manusia sebagai makhluk sosial tidak dapat berdiri sendiri sehingga perlu interaksi dengan yang lain, demikian dalam menjalankan aktivitas ekonomi sehari-hari. Dalam menjalankan roda kehidupan, manusia menghendaki keadilan dalam segala hal, termasuk perekonomian, numun jiwa manusia cenderung mengikuti hawa nafsu yang memungkinkan manusia lebih mendahulukan kezaliman dari pada keadilan dan kabatilan dari pada kebenaran. Materialisme telah memisahkan manusia dari ekonomi dan etika. Sistem kapitalis menjadikan manusia mementingkan perlindungan atas hak perseorangan dan mengabaikan kepentingan bersama dari masyarakat, demikian sistem komunistis menghancurleburkan hak-hak seseorang. Sedangkan Ekonomi Islam meletakkan keseimbangan antara agama dan negara, agama dan keilmuan, materi dengan spriritual, hak dan kewajiban serta bemberikan kebebasan yang terkendali dengan tidak merusak kepentingan bersama dan terikat dengan rambu-rambu syariah. Ekonomi Islam hadir membawa warna kesejukan bagi perekonomian dunia.   Keywords : Ekonomi Islam, Keadilan.",Al-Mustashfa Jurnal Penelitian Hukum Ekonomi Syariah,2017,2,1,42-50,"Prayuda, Redy",,,https://app.dimensions.ai/details/publication/pub.1104487565,0, pub.1068921265,10.21111/tsaqafah.v11i1.256,Konstruksi Sistem Ekonomi Islam Menuju Kesejahteraan yang Merata,"In any economic system, growth and prosperity are the main economic issues. But how to create wealth while creating social justice, then it must be answered by all the systems of the economy. This qualitative study examines the Islamic economic system that is able to create prosperity and social justice to build a noble civilization. The concept of the creation of welfare in Islam is through increased production by giving the prize to anyone who will strive and work. Work is a part of worship. Welfare should be felt by all levels of society through the mechanism of distribution of wealth. This distribution mechanism concerning the mechanism of economic and non-economic mechanism. The economic mechanism is a productive economic activity, followed by production factors provided to society. As for the non-economic mechanism is non-productive activities, for example by way of giving zakat, alms, grants, and others. Both of these mechanisms are outlined in the concept of ownership, ownership management and distribution of wealth in society. Both of these mechanisms must be supported by the role of the state optimally and ethical principals of economics that is sublime. So the welfare and social justice can be realized by working and optimization of the role of the state, ethics sublime and the implementation of economy mechanism and non-economy that spelled out the concept of ownership, ownership management, and distribution of wealth. The Islamic economic system becomes an integral part in building a noble civilization of mankind and has been proven empirically and historically. Empirically, Islamic economy is capable of creating prosperity and staying away from the exploitation of human beings against other human beings. And historically, Islamic economics has been applied for more than a thousand years.",Tsaqafah,2015,11,1,113-136,"Ulum, Fahrur",,,https://app.dimensions.ai/details/publication/pub.1068921265,0, pub.1136076336,10.35632/ajis.v37i1-2.849,Editorial,"The four research articles in this issue address various traditions in Islamic inquiry. Andrew F. March’s “Islamic Constitutionalism Before Sovereignty” explores an important moment in Islamic modernity for the purposes of drawing a contrast with twentieth-century, post-caliphal Islamist thought. He argues that although the debates of the 1860s and Ottoman constitutionalism do not lead directly to a non-sovereigntist political vision, they are representative of a pre-colonial (and thus, to a certain extent, pre-apologetic) Islamic thought that centralizes the public interest, the varieties of political judgment, and the compatibility of distinct kinds of expertise with a desacralized centralized authority. Atif Suhail Siddiqui’s “Theological and Intellectual Roots in Deobandi Thought” focuses on Muḥammad Qāsim Nānawtawī and his Ḥujjat al-Islām. This text’s polemical methodology (critiquing and refuting Christian theological anthropology and Hindu mythology) presents a unique approach to philosophical dialectics, as based on propositional logic and pragmatic philosophy. Emad Hamdeh’s “Shaykh Google as Ḥāfiẓ al-ʿAṣr” argues that autodidactism in the traditional domains of hadith and fiqh, enabled by print media, is perceived by the ʿulamāʾ to be a threat to what they consider to be the “proper” understanding of religion, in that it constitutes a threat to traditional scholarly authority. He concludes: “This technological transformation creates competition over religious authority between ʿulamāʾ, who are trained in Islamic sciences, and religious activists, whose authority is based upon persuasion and the interpretation of texts they primarily access through print and the internet.” Finally, Akhmad Akbar Susamto’s “Toward a New Framework of Islamic Economic Analysis” proposes new conditions under which an economics can be considered “Islamic”, and then defines the scope of Islamic economics and its methods. He seeks to reinvigorate the field of Islamic economics and to build its body of knowledge.",American Journal of Islam and Society,2020,37,1-2,v-xviii,"Anjum, Ovamir",,,https://app.dimensions.ai/details/publication/pub.1136076336,0, pub.1133174284,10.33102/abqari.vol23no1.186,Peranan Koperasi dalam Dakwah Ekonomi Gerakan Islam di Malaysia Sehingga Tahun 2019,"Abstract The Islamic Movement in Malaysia strives to enhance the mechanism of Islamic economics through the establishment of a business-based cooperative. Distribution of wealth resources is an important factor in ensuring the harmony of the Muslim community. This study aims to analyze the effect of the establishment of a cooperative in the propaganda of Islamic movements until the year 2000. The Islamic movement chosen is PAS, ABIM and JIM Islamic movements. In terms of methodology, this study is qualitative. The study was analyzed using a historical discipline approach. The results of analyzed studies generally indicate the mechanisms of Islamic economics undertaken in selected Islamic movement cooperatives to help their members generate sustainable activities through Islamic business. The development of this Islamic cooperative can indirectly help to overcome the financial problems among the members and the Malay community, which is a drop in the impact of the New Economic Policy until 2000. This finding demonstrates the importance of the contribution of the Islamic economic system in reducing the financial problems of the Islamic movement organization and eliminating the business with usury. The implication, Islamic movement cooperatives have been able to deliver da'wah through the economy in the cooperative's business and thereby help increase income sources and reduce the burden of liability among its members. The cooperative also attempts to influence the society, especially the Malays to become members of the movement's cooperative and become a member of the Islamic movement. Subsequently, the country's Gross Domestic Product (GDP) revenue has increased thus helping to boost the economic growth of the Malay community in Malaysia.",‘Abqari Journal,2020,23,1,84-110,"Ghani, Siti ruzana ab; Omar, Rahilah; Mat Enh, Azlizan; Kamarudin, Russli",,,https://app.dimensions.ai/details/publication/pub.1133174284,0, pub.1130888772,10.30736/jesa.v2i2.29,Teori Permintaan Dan Konsumsi Inter-Temporal Antara Islam Dan Konvensional,"Islamic economic view on demand and consumption is relatively equal with conventional economics, but there are limits for individual to behave economically in accordance with the rules of sharia. In Islamic economics, Islamic norms and morals, which are Islamic principles in conducting economic activities, are factors that determine an individual or society in conducting economic activities, so that Islamic economic theory is different from the theory of conventional economics. Demand is from the consumer and supply is from producer. Both of these are central to an economic problem because these two things make market work. Therefore, before looking at whether policy or event is capable of affecting the economy, we must first see the effect on demand and supply, including The object of discussion is the issue of inter-temporal consumption, that is consumption executed in two times, namely the present (first period) and the future (second period). Instruments that may affect the volume of money are allocated for consumption in either the first or second period includ: First, Zakah; the imposition of zakat in the first period 1 (Z1)) will reduce m1 allocated to C1. If there is no savings or lending in the first period, then final spending (m1 = FS = C1 +Z1) is same with m1. Second, Infaq or shadaqah; the expenditure of infaq or shadaqah in the first period will reduce the m1 allocated to C1. There is no savings or lending in the first period, then final spending equals m1. Third, rate of profit or profit sharing (rp); if in the first period there is a portion of m1 allocated in the form of savings and is invested, then the final spending the second period (FS2) equals m2 the number of m1 saved is added with the rate of profit (rp) (FS2 = m2 + (1 + rp) m1 ). Keywords: Inter-temporal, Consumption, Demand, Islam, Conventional",JES (Jurnal Ekonomi Syariah),2017,2,2,,"Afif, Mochammad",,,https://app.dimensions.ai/details/publication/pub.1130888772,0, pub.1112213356,10.18326/ijtihad.v18i2.227-249,Peran sumber daya manusia (SDM) dalam perkembangan perbankan syariah: sebuah analisis kualitas dan kinerja pegawai,"Human resources have a very important role in a company organization especially when compared to other resources. Employee performance is a very important thing in an effort to achieve change in order to achieve its goals. This study discusses the influence of the quality of human resources on the performance of sharia banking employees in Aceh and how efforts should be made in improving the quality of sharia banking human resources in Aceh. The research method used is a mixed method (Mixed Method). Based on test variables obtained by tcount of 3.859 while t table of 2.048 the results of this calculation indicate that tcount> t table with a significance level of 0.001 or probability above α = 5%. Thus the results of statistical calculations indicate that the variable quality of human resources has a significant influence on employee performance. Which means that the higher the quality of human resources, the higher the performance of employees in Islamic banking. Efforts to improve the quality of banking Human Resources can be done through: 1) Evaluation of a sustainable Islamic economic curriculum in higher education institutions. 2) Establish a faculty / Islamic economic study program in accordance with the needs of the Islamic banking market. 3) Higher Education collaborates with Bank Indonesia to carry out Islamic economic education and training for students and employees of Islamic banks. 5) Education and training on banking to improve the quality of human resources in sharia banking is a short-term effort that can be done now. While the efforts made in the long term are by organizing education that is synergized between the education provider (college) user (bank) and the person in charge of education (government).",IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan,2018,18,2,227-249,"sari, nilam; Amri, Abrar",,,https://app.dimensions.ai/details/publication/pub.1112213356,0, pub.1104226270,10.30736/jes.v2i1.31,TEORI PERMINTAAN DAN KONSUMSI INTER-TEMPORAL ANTARA ISLAM DAN KONVENSIONAL,"Islamic economic view on demand and consumption is relatively equal with conventional economics, but there are limits for individual to behave economically in accordance with the rules of sharia. In Islamic economics, Islamic norms and morals, which are Islamic principles in conducting economic activities, are factors that determine an individual or society in conducting economic activities, so that Islamic economic theory is different from the theory of conventional economics. Demand is from the consumer and supply is from producer. Both of these are central to an economic problem because these two things make market work. Therefore, before looking at whether policy or event is capable of affecting the economy, we must first see the effect on demand and supply, including The object of discussion is the issue of inter-temporal consumption, that is consumption executed in two times, namely the present (first period) and the future (second period). Instruments that may affect the volume of money are allocated for consumption in either the first or second period includ: First, Zakah; the imposition of zakat in the first period 1 (Z1)) will reduce m1 allocated to C1. If there is no savings or lending in the first period, then final spending (m1 = FS = C1 +Z1) is same with m1. Second, Infaq or shadaqah; the expenditure of infaq or shadaqah in the first period will reduce the m1 allocated to C1. There is no savings or lending in the first period, then final spending equals m1. Third, rate of profit or profit sharing (rp); if in the first period there is a portion of m1 allocated in the form of savings and is invested, then the final spending the second period (FS2) equals m2 the number of m1 saved is added with the rate of profit (rp) (FS2 = m2 + (1 + rp) m1 )",JES (Jurnal Ekonomi Syariah),2017,2,1,102-115,"Afif, Mochammad",,,https://app.dimensions.ai/details/publication/pub.1104226270,1, pub.1135743514,10.24252/el-iqthisadi.v2i2.18352,SOCIAL ENTREPRENEURSHIP MEWUJUDKAN KESEJAHTERAAN MASYARAKAT BERDASARKAN PRINSIP-PRINSIP EKONOMI SYARIAH,"Abstract                Studies on social entrepreneurship are still minimal compared to practice, of course it is a challenge for academics to deepen their studies on social entrepreneurship. In addition, social problems always arise and cannot be avoided at once and affect every aspect of people's lives. The purpose of this study is to examine social entrepreneurship in relation to Islamic economic principles in the welfare of society. This study uses a literature review which contains theories, findings and materials from previous studies as a basis for writing this article. The results of the study show that social entrepreneurship in Islamic economics is manifested by 3 fundamental principles in Islamic economics, namely tauhid (oneness), khilafah (representation) and 'is (fair). Social entrepreneurship is able to realize social welfare through reaching social problems and meeting community needs, avoiding social imbalances that are very far away, creating justice and maintaining environmental balance and avoiding elements of usury and clarity. Keywords: Community Welfare, Sharia Economic Principles, Social Entrepreneurship.   Abstrak Kajian tentang social entrepreneurship masih minim dibanding prakteknya, tentunya menjadi tantangan tersendiri bagi kalangan akademisi untuk memperdalam kajian-kajian mengenai social entrepreneurship . Selain itu, permasalahan sosial selalu timbul dan tidak dapat dihindari sekaligus serta mempengaruhi setiap aspek kehidupan masyarakat. Tujuan kajian ini untuk mengkaji tentang social entrepreneurship dalam kaitannya dengan prinsip-prinsip ekonomi syariah dalam memakmurkan masyarakat. Kajian ini menggunakan kajian literatur review yang berisi teori-teori, temuan dan bahan penelitian-penelitian terdahulu sebagai dasar dalam penulisan artikel ini. Hasil kajian menunjukkan bahwa social entrepreneurship dalam ekonomi syariah diwujudkan dengan 3 prinsip fundamental dalam ekonomi syariah yaitu tauhid (keesaan), khilafah (perwakilan) dan ‘adalah (adil). Social entrepreneurship mampu mewujudkan kesejahteraan masyarakat melalui menjangkau permasalahan sosial dan memenuhi kebutuhan masyarakat, menghindari adanya ketimpangan sosial yang sangat jauh, menciptakan keadilan dan menjaga keseimbangan lingkungan dan menghindari adanya unsur riba dan adanya kejelasan. Kata Kunci: Kesejahteraan Masyarakat, Prinsip Ekonomi Syariah, Social Entrepreneurship .",El-Iqthisadi : Jurnal Hukum Ekonomi Syariah Fakultas Syariah dan Hukum,2020,2,2,68-79,"Muhammad, Mahmuda Mulia",,,https://app.dimensions.ai/details/publication/pub.1135743514,0, pub.1135487415,10.33258/biohs.v3i1.377,The Transaction of Damaged Cash Exchange in the Perspective of Islamic Economic Law (Case Study in Medan City),"From the discussion of damaged cash exchange transactions carried out by corrupted money collectors in the city of Medan, the author can draw several conclusions, as follows: Currency transactions that are unfit for circulation that occur in the city of Medan are closely related to the concept of the sharf contract in the perspective of Islamic economic law. This is, if we look at it from the object being transacted, namely currency, even though the money is money which is not fit for circulation. In this transaction, the terms and conditions in the sharf contract concept must be fulfilled in it. The application of Law of the Republic of Indonesia Number 7 of 2011 concerning Money Changes in the community has been running, but is still not optimal. This is because there are still many people who do not know or do not understand how to exchange their damaged cash. Most people feel that the damaged cash they have is no longer sold to be spent. In fact, based on the Regulation of Members of the Board of Governors Number 19/13 / PDADG / 2017 concerning Rupiah Currency Exchange, it explains the procedure for exchanging money that is not fit for circulation. In the perspective of Islamic economic law, the practice of changing corrupted money by the corrupt money-seeking community is divided into three opinions. One opinion says, it is legally forbidden'. This opinion argues that the laws that apply to paper money also apply to gold and silver. There are two requirements in the sale and purchase of gold with gold or silver and silver, namely: the same weights and cash in one agreement. Meanwhile, the second opinion is allowed even though there is a difference in the nominal value. Another case is the third opinion which first sees the public's attitude towards money unfit for circulation.",Britain International of Humanities and Social Sciences (BIoHS) Journal,2021,3,1,93-104,Suhendri Irandi,,,https://app.dimensions.ai/details/publication/pub.1135487415,0, pub.1130888803,10.30736/jesa.v4i1.60,Mekanisme Pasar Dan Regulasi Harga Perspektif Ibn Taimiyah Dan Ibn Khaldun: Sebuah Kajian Komparatif,"The role of Islamic economics in regulating the mechanism of market activity at this time is a very important factor, for the advancement and development of world economy in general and especially for the nation of Indonesia, this now the rate of the  economy is still quite slow, after the monetary crisis in this country. As well as the regulation (determination) in the Islamic economic concept of determining is done by market forces namely the power of demand and offer. The research is the result of qualitative research that aimed answering the question of how Ibn Taimiyah thought about market mechanism and price regulation, how Ibn Khaldun thought about market mechanism and price regulation, and how the comparative analysis of Ibn Taimiyah and Ibn Khaldun's thought about market mechanism and price regulation. The research approach used a comparative descriptive or comparison approach, the data collection is done by reviewing the books.of  figures Islamic economic thinkers. The results of the research of Ibn Taimiyah and Ibn Khaldun's thought about market mechanisms and price regulation, Ibn Taimiyah and Ibn Khaldun opinion that the ups and downs of prices in the market are determined by the level of demand and offer  by a goods and prohibit the interference of any party in determining the price during the market is normal, and in the minds of the two figures there are some differences and equation in explaining about market mechanism and price regulation. Keywords: Ibn Taimiyah, Ibn Khaldun, Market Mechanism and Price Regulation",JES (Jurnal Ekonomi Syariah),2019,4,1,,"Muthmainnah, Nur",,,https://app.dimensions.ai/details/publication/pub.1130888803,0, pub.1128934288,10.36420/freakonomics.v1i1.30,Tinjauan Ekonomi Islam Terhadap Ekspor-Impor Sebagai Pendapatan Negara Indonesia,"Islam as a perfect religion (kaffah) and Syumul has arranged several matters relating to Muamalah, one of which is related to International Trade in the field of Export-Import. When an era full of globalization as it is today requires many countries to be able to access export-import transactions in meeting their needs. Each of these activities becomes Muamalah's problem which must rely on human benefit. This scientific paper uses a qualitative approach to the type of descriptive-analytical research to illustrate the facts and characteristics of the export-import problem in terms of Islamic economic theory. The data source used is secondary data in theform of export-import reports published by the Central Statistics Agency and the Ministry of Trade along with some related documentation, books, and studies. The results explain that trade is the main pillar in a country's economy, as well as the concepts in Islamic economics. The economic improvement of a country can be seen from the intersional trade transactions in terms of export-import. Whereas what happened in Indonesia was that foreign trade, especially export-import, had not contributed significantly to income, the trade balance was negative. A good trade balance according to Islamic economic theory in the export sector is primarily in commodities that can be renewed, whereas in the import sector it is mainly in the form of commodities capable of fulfilling Islamic maqashid in Indonesian society.Keywords: Islamic Economy, Export-Import, and State Revenue",FreakonomicS Journal of Islamic Economics and Finance,2020,1,1,97-107,"Marsam; Muhtadi, Ridan; Mansur; Safik, Moh.",,,https://app.dimensions.ai/details/publication/pub.1128934288,0, pub.1121512594,10.29300/mjppm.v4i1.2373,Transaksi Jual Beli Dengan Sistem Member Card Dalam Perspektif Ekonomi Islam (Penelitian Pada Toko Sophie Paris Hibrida Bengkulu),"The purpose of this study was to determine the legal system of member cards in buying and selling transactions in Sophie Paris Hybrid city of Bengkulu in the perspective of Islamic economics. This study used descriptive qualitative method. Data collection techniques carried out by observation, interviews and documentation. The research informants were determined by purposive sampling, namely the Business Center owner, Business Center assistant and member card user members. Data analysis was performed using data reduction techniques, data presentation and conclusion drawing. The results of this study conclude that: The member card system in buying and selling transactions at Sophie Paris who want to join as a member member pays Rp.70,000 registration fee, gets a bag, guidebook, and ID card, 30% discount on Sophie Paris catalog 20% Sunday catalog, bonuses and rewards for each rank up. The member card system in buying and selling transactions in the perspective of Islamic economics that is given free or paid at the beginning of registration is legitimate and permissible, if not contrary to Islamic economic principles. From the explanation of the fatwa institutions it can be understood that the member card system is not allowed to collect money for take advantage of consumers who want to become members, but the collection of money is permitted if the money withdrawn from the member card holder is only limited to the cost of making the card and the issuer does not take advantage of the card issuance at all. The member card system at Sophie Paris Hybrid with a paid system at the beginning of the registration must not be because the registration or administration money is not a substitute for making member card financing but registration money if you want to join as a member member.",Manhaj Jurnal Penelitian dan Pengabdian Masyarakat,2019,4,1,33,"Istikomah, Istikomah; Rahmayeti, Dira",,,https://app.dimensions.ai/details/publication/pub.1121512594,0, pub.1126719381,10.35632/citj.v20i78.707,الاقتصاد الإسلامي: حفرية مصطلح,"يهدف البحث إلى استكشاف الحيثيات التي صاحبت استخدام مصطلح ""الاقتصاد"" وانتشاره في الأدبيات العربية والإسلامية، وإلحاق صفة ""الإسلامي"" به؛ ما أفرز مصطلح ""الاقتصاد الإسلامي"". خلص البحث إلى أنّ استخدام مصطلح ""الاقتصاد"" لم ينبع من رحم الحضارة العربية والإسلامية، إنّما بسبب تعريب المصطلح الفرنسي (économie politique) (الاقتصاد السياسي)، فنجم عن ذلك قطيعة معرفية تجلّت -بصورة خاصة- في الإعراض عن مصطلح ""المعاش""، الذي كان متداولاً في كتابات التراث العربي الإسلامي؛ ونجم كذلك تضمينٌ إدراكيٌّ حصر البحث العلمي في الاقتصاد الإسلامي، وتطبيقاته المعاصرة في فضاء النظرية الاقتصادية السائدة وفروضها الأساسية؛ ممّا حدّ من عطائه، وأعاق بلورة نظرته المقاصدية التي تتجلّى في أداء حقوق الله وحقوق العباد. The purpose of this study is to explore the conditions that accompanied the use and dissemination of the concept of economics in Arabic and Islamic literature and its junction with the adjective «Islamic», which has led to the concept of «Islamic economics». The study concludes that the adoption of the concept of economics has not been generated by Arabic and Islamic civilizational matrix, but rather the translation of the French concept of «économie politique». This led, on the one hand, to an epistemological break that gradually substituted the concept of economics to «ma'ach» adopted by the Arabic and Islamic heritage, and, on the other hand, to embed the Islamic economic research and its contemporary applications in the mainstream economic thinking and its hypotheses; which has limited its perspective and constrained its teleological vision characterized by the fulfillment of the rights of God and those of the humans.",الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا),2014,20,78,132-105,"بلعباس, عبد الرزاق",,,https://app.dimensions.ai/details/publication/pub.1126719381,0, pub.1124185840,10.24239/rsy.v15i2.489,REVIVING ECONOMIC THOUGHT BY MANNAN PERSPECTIVE,"The reviving of modern economic theory is usually stated starting from the publication of Adam Smith's The Wealth of Natoins, in 1776, although other thinkers who first also gave no small contribution. The main idea put forward by Adam Smith is that competition between various suppliers of goods and buyers will produce the best possibilities in the distribution of goods and services because it will encourage everyoe to do the specialization and increase in capital so that it will produce more value with a permanent workforce. From the Islamic perspective, there are several names that commonly known such, Baqir, Umar Chapra, and Mannan. The purpose of this research is to explore the revival economic though by Abdul Mannan. This research adapts content analysis method, which is a researcher conducts a discussion of the contents of written or edition information in the mass media. The data analysis techniques of this scientific work use literature study techniques, comparative, induction, and deduction. The study began by collecting literature data from Muhammad Abdul Mannan's Concept of Thinking about the Development of Modern Era Islamic economics and Modern Era Islamic Economic concepts in general, (researchers only participated in the discussion). Then proceed with the interpretation that researchers try to understand Muhammad Abdul Mannan's thoughts about the Development of Islamic Economics in the Modern Era. The result of this reseacrh indicates that the revival of Islamic thought by determining basic economic functions that simply cover three functions, namely consumption, production and distribution. Those basics are rooted by Five basic principles rooted in Shariah for basic economic functions in the form of consumption functions are the principles of righteousness, cleanliness, moderation, benefit and morality",Rausyan Fikr Jurnal Studi Ilmu Ushuluddin dan Filsafat,2020,15,2,353-378,"Amiruddin, Muhammad Majdy; Ismail, Muhammad; Hasim, Hasanuddin",,,https://app.dimensions.ai/details/publication/pub.1124185840,0, pub.1119942757,10.32507/mizan.v3i1.432,Perekonomian Islam Pada Masa Dinasti Fatimiyah,"Abstract This article discusses Islamic economics during the Fatimid Dynasty. With the aim to find out how Islamic economics during the Fatimid Dynasty. This article uses literature-based qualitative research (library research) with a qualitative descriptive approach and technical descriptive analysis and content analysis. The results of this study show that Islamic economics during the Fatimid Dynasty progressed during the caliph al-Mu'izz, al-zAziz and al-Hakim. With several background factors such as the transfer of government centers from Tunisia to Cairo, extracting sources of economic income in all fields, integrated management of the fields of Agriculture, Trade and Industry, high exceptions to Science, harmonious relations with non-Muslims and tolerance which is very high for the community. The Fatimid dynasty experienced economic setbacks during the time of the Caliph al-hidAdhid until it was attacked by the Ayyubid dynasty led by Salahuddin al-Ayyubi. Keywords; Fatimid Dynasty, Progress, Setback, Economy  Abstrak Artikel ini membahas tentang perekonomian Islam pada masa Dinasti Fatimiyah. Dengan tujuan untuk mengetahui bagaimana perekonomian Islam pada masa Dinasti Fatimiyah. Artikel ini menggunakan penelitian kualitatif berbasis kepustakaan (library research) dengan pendekatan deskriptif kualitatif dan teknis analisis deskriptif dan content analysis. Hasil penelitian ini memperlihatkan bahwa perekonomian Islam pada masa Dinasti Fatimiyah mengalami kemajuan pada masa khalifah al-Mu’izz, al-‘Aziz dan al-Hakim. Dengan beberapa faktor yang melatarbelakanginya seperti perpindahan pusat pemerintahan dari Tunisia ke Kairo, penggalian sumber pemasukan ekonomi dalam segala bidang, pengelolaan bidang-bidang Pertanian, Perdagangan dan Industri secara terpadu, kepedualian yang tinggi terhadap Ilmu Pengetahuan, hubungan harmonis dengan non-Muslim dan pemberian toleransi yang sangat tinggi terhadap masyarakat. Dinasti Fatimiyah mengalami kemunduran ekonomi pada masa khalifah al-‘Adhid hingga diserang Dinasti Ayyubiyah yang dipimpin Salahuddin al-Ayyubi.Kata Kunci; Dinasti Fatimiyah, Kemajuan, Kemunduran, Ekonomi",Mizan Journal of Islamic Law,2019,3,1,99,"Zamzam, Fakhry; Aravik, Havis",,,https://app.dimensions.ai/details/publication/pub.1119942757,0, pub.1100465969,10.14421/grieb.2015.031-02,Framing Information and its Impact on Saving Decision in Conventional and Sharia Banks: Experimental Study of Students of the Faculty of Islamic Economics and Business in Yogyakarta,"Islamic and Conventional Banks in delivering information of margin in saving product have different ways.  Islamic bank uses “nisbah” while conventional bank uses interest. Both have different words and disclosure but in the nominal calculation of nisbah and interest is same, because Islamic bank uses Profit Equilization Reserve which the function is as allowance, and to simply it, Islamic banking informs that to consumer as Equivalent Rate. By using Attribute Framing and Risky Choice Framing this research aims to test the information frame of nisbah and interest and it influences on saving decision making. Quasi Experiment Model is used with 49 students of Islamic Economic Studies as subject of experimental group and 20 students of other studies except Islamic Economic as subject of control group. Experimental design of this research is between subject 2X2 by using 2 cases and Random Assignment technique. Two Way ANOVA is used as analitical tool. The result of this research is when information of margin is framed in gain domain/positive frame and loss domain/positive frame subject decision in saving is less risky while when information of margin is framed in gain domain/negative frame and loss domain/negative frame subject decision in saving is risk seeking. The largest framing effect is on the certain/probability (gain domain/positive frame) and the smallest effect is on uncertain/presentation (loss domain/negative frame).",Global Review of Islamic Economics and Business,2016,3,1,018-037,"Widayanti, Ipuk",,,https://app.dimensions.ai/details/publication/pub.1100465969,0, pub.1132823710,10.1108/imefm-04-2019-0143,The just economic system: a model and its simulations,"Purpose Macro models are being developed in Islamic economics literature. These models, in general, follow the program of Islamization of knowledge and combine the genuine characteristics of Islamic economics with the tools of mainstream economics. The founding leader of Millî Görüs movement in Turkey, Necmettin Erbakan, and a group of Islamic intellectuals, had developed an economic program known as the just system. This paper aims to attempt to model the just economic system (the JES) with appropriate econometric techniques. Design/methodology/approach This paper models the macroeconomics of the JES with linear equations and conducts a series of simulations to identify its outputs. Based on the closed economy assumption, this paper describes the production function with a government share, defines a charitable foundation sector, exclude the speculation motive in money demand. Savings are transferred into investments without interest. This paper also develops an econometric simultaneous-equation model of the JES. Findings According to the results obtained from the selected simulation scenarios, this paper concludes that the macroeconomic JES works well and produces desirable outputs as it was stated in the original program. Research limitations/implications In future studies, the econometric estimations of the JES can be made. By adding more equations to the simple model, a medium or large scale JES macroeconomic model can be developed. Practical implications The JES can now be a source of economic policy designs. Social implications The model can be used to address socioeconomic objectives. Originality/value It is the only Islamic economic model that has been ever developed in Turkey. The notion of the JES has not been subjected to enough economic analysis and as far as it is known, it has not yet been modeled and simulated.",International Journal of Islamic and Middle Eastern Finance and Management,2020,14,2,317-338,"Saribas, Hakan; Yumuşak, İbrahim Güran",,,https://app.dimensions.ai/details/publication/pub.1132823710,0,"[Uthman, Usamah A.]|[ur.016042473206.00]|Review of Political Economy|2006|18|2|209-222|10.1080/09538250600571387|pub.1021717717|4;[Khan, M. Fahim]|[]|Contributions to Islamic Economic Theory|1986|||140-165|10.1007/978-1-349-07728-1_11|pub.1029538638|4;[Khan, Mohsin S.]|[]|IMF Economic Review|1986|33|1|1-27|10.2307/3866920|pub.1070466119|96;[KHAN, M.]|[]|Journal of King Abdulaziz University-Islamic Economics|1990|2|1|25-46|10.4197/islec.2-1.2|pub.1072352872|2;[MIRAKHOR, ABBAS]|[]|Journal of King Abdulaziz University-Islamic Economics|1993|5|1|3-23|10.4197/islec.5-1.1|pub.1072352972|18;[Halil SUGÖZÜ, İbrahim]|[ur.013255442513.77]|Journal of Turkish Studies|2017|12|Volume 12 Issue 8|185-210|10.7827/turkishstudies.11651|pub.1085978470|1;[ÖZTÜRK, Musa]|[]|Journal of Turkish Studies|2017|12|Volume 12 Issue 8|149-170|10.7827/turkishstudies.11715|pub.1085978476|1;[ERSİN, İrfan]|[ur.011023437441.78]|Journal of Turkish Studies|2017|12|Volume 12 Issue 8|109-132|10.7827/turkishstudies.11928|pub.1085978479|11;[Hussain, Muhammad]|[]|Pakistan Development Review|1994|33|4II|1301-1314|10.30541/v33i4iipp.1301-1314|pub.1106066945|1;[Zangeneh, Hamid]|[]|Pakistan Development Review|1995|34|1|55-68|10.30541/v34i1pp.55-68|pub.1106066984|4;[AL-WREIKET, ASSYAD; ASHRAF, ALI; AL-SHEYAB, OLA; HASSAN, M. KABIR; JULIO, IVAN]|[; ur.016556562327.91; ; ur.011211150407.50; ur.010663062117.98]|The Singapore Economic Review|2020|||1-41|10.1142/s0217590819420074|pub.1123965479|3;[Azmat, Saad; Hassan, M. Kabir; Ghaffar, Hamza; Azad, A.S.M. Sohel]|[ur.014240223443.11; ur.011211150407.50; ur.010254363566.51; ur.010552136417.16]|Global Finance Journal|2020|||100531|10.1016/j.gfj.2020.100531|pub.1127353557|3" pub.1131876333,10.30868/ad.v4i02.715,COMPARATIVE ANALYSIS OF THE THOUGHTS OF M. UMER CHAPRA AND M. ABDUL MANNAN ABOUT THE CONCEPT OF RIBA AND BANKING,"The existence of Islamic economics as an economic concept that continues to grow and develop, especially in the contemporary era, needs to be addressed with a wise attitude, one of which is by examining various perspectives, including the thought of leaders about the concept of riba and banking, so various parties must own that knowledge about the concept of riba and banking. This study uses qualitative methods with the type of library research with a comparative approach. This literature research explains and compares the thoughts of two contemporary Islamic economic figures, namely M. Umer Chapra and M. Abdul Mannan. The data analysis technique used is a content analysis and comparative. The data is obtained by reviewing books, scientific works in printed or electronic form, and all other written material. The author attempts to describe the two objects of research, analyze them, and then compare the two objects' results by combining several content dimensions from these two objects. The author uses the intersection union tool to compare several dimensions from the two figures' thoughts regarding the concept of riba and banking. The study results show that M. Umer Chapra and M. Abdul Mannan's thoughts on the concept of riba and banking are classified into the same or similar dimension. The second thought of Islamic economic figures is related to one another. Both figures agreed to integrate Islamic values derived from the Qur'an and Hadits into every economic activity.",Ad Deenar Jurnal Ekonomi dan Bisnis Islam,2020,4,02,139-162,"Lazuardi, Muhammad Naufal; Santosa, Purbayu Budi",Diponegoro University,Indonesia,https://app.dimensions.ai/details/publication/pub.1131876333,0, pub.1101790939,10.30821/miqot.v39i2.28,TRANSFORMASI GERAKAN EKONOMI ISLAM KONTEMPORER,"Abstrak: Tulisan ini membahas fenomena gerakan ekonomi Islam Indonesia sejak masa awal kemerdekaan hingga reformasi. Ditemukan dalam literatur dan bukti sejarah bahwa gerakan ekonomi Islam mengalami perubahan orientasi dari masa awal kemerdekaan hingga saat ini. Misi gerakan masa awal lebih menonjolkan semangat nasionalisme dan keagamaan dengan melibatkan kelompok Islam dan ormas. Sementara pada awal 1990an dan pasca reformasi, gerakan ekonomi Islam lebih kepada kesadaran sosial ekonomi dan pasar global, bukan Islamisasi. Kemiskinan dan ketertinggalan dalam pendidikan adalah bagian penting misi ini. Selain itu, gerakan ekonomi Islam juga menekankan entrepreneurship untuk pengembangan masyarakat. Karena itu pendirian bank syariah dan lembaga-lembaga filantropi menjadi bagian dari kesadaran untuk mengembangkan masyarakat Muslim. Dalam perkembangannya, semangat keislaman ini melebur pada konteks demokratisasi yang menekankan transparansi dan akuntabilitas, bukan semata-mata keagamaan. Karena itu, model gerakan ekonomi diarahkan pada pemberdayaan masyarakat dan kesejahteraan. Abstract: The Transformation of Contemporary Islamic Economics Movement. This paper discusses the phenomenon of Islamic movements in Indonesian since the post-independence until the reformation time. It argues that there is a transformation of Islamic economic movement from the post-Independent (1945- 1998) which emphasizes nationalism and religiosity to community development in the post reformation era. In the early 1990s and after the reformation era, the movement of Islamic economics is aimed at improving  social, education and economic development among the poor, not Islamization. In addition, the movement of Islamic economy also emphasizes entrepreneurship for the development of society. The establishment of Islamic banks and philanthropic institutions become the main part of developing Muslim community. In its development, Islamic spirit goes hand in hand with democratization that emphasizes transparency and accountability. Therefore, the model of economic movements aims at community empowerment and welfare. Kata Kunci:Islamisasi, filantropi Islam, ekonomi Islam, demokratisasi, reformasi",MIQOT Jurnal Ilmu-ilmu Keislaman,2015,39,2,,"Jahar, Asep Saepuddin",,,https://app.dimensions.ai/details/publication/pub.1101790939,0, pub.1130827498,10.14738/assrj.78.8769,Entrepreneurship Education Management To Overcome The Intellectual Unemployment At Dzikir Al-Fath Sukabumi Islamic Boarding School,"This research was motivated by two facts in the field, namely: a) the data of job seekers who made the Kartu Kuning (Job Seeker Card) to Sukabumi City and Regional Office of Manpower and Transmigration reached 3,000 to 5,000 people; b) Unemployment rate in 2017 based on data from the Central Statistics Agency (BPS) in Sukabumi Regency reached 7.66% and Sukabumi City 8.00%. The purpose of this study is to describe the implementation of entrepreneurship education management and to uncover the success of the Al-Fath Sukabumi Islamic Boarding School in educating students to become entrepreneurs who have a vision of Islamic economics. Research procedures include pre-field activities, fieldwork, and data analysis. Data collection techniques consist of interviews, observation, and documentation study. The results of this study found that the application of entrepreneurship education management implemented in an integrated and comprehensive manner through the Lecture, Santri program, while Continuing Work Outsourcing (KSB2Osc). Based on these results, the conclusion of this study is that the Dzikir Al-Fath Sukabumi Islamic boarding school has succeeded in producing entrepreneurs who have a vision of Islamic economics. The success of the Dzikir Al-Fath Sukabumi Islamic Boarding School had an impact on the making the welfare of the people to be better. In accordance with the results of the study, the recommendations of this study are, first, other boarding schools can implement entrepreneurship education management so that more and more entrepreneurs have a vision of Islamic economics. Second, in relation with the development of E-Commerce, the Dzikir Al-Fath Islamic Boarding School has not reached development up to that point. This means that, in the future, E-Commerce must be part of the curriculum.",Advances in Social Sciences Research Journal,2020,7,8,1-11,"Ruswandi, Yudi; Gintings, Abdorrakhman; Koswara, Nandang",,,https://app.dimensions.ai/details/publication/pub.1130827498,0, pub.1135662432,10.32505/ihtiyath.v4i2.2229,PERILAKU KONSUMSI PENGGUNA HP ANDROID SAMSUNG DI TOKO NEW ASLISEL KUALA SIMPANG MENURUT PERSPEKTIF EKONOMI ISLAM,"The purpose of consumption in Islam is not only satisfaction in the world but also the welfare of the hereafter to fulfill needs and not fulfill satisfaction / desires is the goal of Islamic economic activity this is what is also experienced by customers who buy Android phones at New Aslisel Stores with Samsung brands. These consumers use cell phones for the benefit of life activities and not just to improve social status, of course this is inseparable from people's consumption behavior, based on these problems, the researcher wants to examine in this thesis about ""Consuming Behavior of Samsung Android Cellphone Users in New Stores Aslisel Kualasimpang According to Islamic Economic Perspective "". The problem in this thesis research is How is the consumption behavior of Samsung Android cellphone users in Kualanimpang New Aslisel Store from an Islamic economic perspective? What are the factors that influence the consumption behavior of Samsung Android HP users in Kualasimpang New Aslisel Store ?. The research in this thesis is included in the type of field research and literature with a qualitative approach with data collection techniques in the form of interviews and observations conducted on 8 respondents. Data analysis in this research is by reducing data, presenting data and drawing conclusions. The results of this study indicate that the material goals in the consumption behavior of buyers at the New Aslisel Kuala Simpang Shop are to facilitate and improve daily communication and help to complete daily work related to the profession they pursue while the spiritual goal is to increase knowledge religious through a video application on YouTube and can install prayer time reminder applications.",Ihtiyath Jurnal Manajemen Keuangan Syariah,2020,,,,"Nona, dwi",,,https://app.dimensions.ai/details/publication/pub.1135662432,0, pub.1132825268,10.15408/adalah.v4i2.15527,Nilai Ramadhan dan Pendidikan Kaum Tertindas (Mustadh’afin): Tinjauan Atas Ekonomi Islam,"Abstract: Ramadan teaches social care. Momentum that is present this month (fasting) includes the teaching of humans about education. The message of transformative Islam in education is the meaning of Ramadan on the education of the oppressed (mustadh'afin). Education on the grounds of equality of knowledge rights and also in obtaining economic distribution rights. Ramadan teaches economic equality and balance so that the practice of liberation from the economic downturn of the people can be overcome. Islam offers muamalah (economic activism) through Islamic economics. The aim is to open up confinement over economic oppression and also be aware of the obligations of fellow human beings to be economically just. The practice of Islamic economics tries to dismantle the deterioration of the lower class economy with the concept of financial inclusion. Keywords: Ramadan, Education of The Oppressed, Mustadh'afin, Islamic Economics Abstrak: Ramadhan mengajarkan kepedulian sosial. Momentum yang hadir pada bulan ini (puasa) diantaranya adalah pengajaran atas manusia tentang pendidikan. Pesan Islam transformatif dalam pendidikan yang dimaksud adalah pemaknaan Ramadhan atas pendidikan kaum tertindas (mustadh’afin). Pendidikan atas nalar kesamaan hak pengetahuan dan juga dalam memperoleh hak distribusi ekonomi. Ramadhan mengajarkan kesamaan dan keseimbangan ekonomi sehingga praktik pembebasan atas keterpurukan ekonomi umat dapat di atasi. Islam menawarkan muamalah (aktivisme ekonomi) melalui ekonomi syariah. Tujuannya adalah membuka keterkungkungan atas ketertindasan ekonomi dan juga menyadarkan akan kewajiban sesama manusia untuk dapat bersikap adil secara ekonomi. Praktik ekonomi Islam mencoba membongkar keterpurukan ekonomi kelas bawah dengan konsep keuangan insklusif.  Kata Kunci: Ramadhan, Pendidikan Kaum Terindas, Mustadh’afin, Ekonomi Islam",ADALAH,2020,4,2,,"Aji, Rizqon Halal Syah; Muslim, Azis",Syarif Hidayatullah State Islamic University Jakarta; Universitas Nahdlatul Ulama Indonesia,Indonesia; Indonesia,https://app.dimensions.ai/details/publication/pub.1132825268,0, pub.1127682279,10.35632/ajiss.v37i1-2.849,Editorial 37 1-2,"The four research articles in this issue address various traditions in Islamic inquiry. Andrew F. March’s “Islamic Constitutionalism Before Sovereignty” explores an important moment in Islamic modernity for the purposes of drawing a contrast with twentieth-century, post-caliphal Islamist thought. He argues that although the debates of the 1860s and Ottoman constitutionalism do not lead directly to a non-sovereigntist political vision, they are representative of a pre-colonial (and thus, to a certain extent, pre-apologetic) Islamic thought that centralizes the public interest, the varieties of political judgment, and the compatibility of distinct kinds of expertise with a desacralized centralized authority. Atif Suhail Siddiqui’s “Theological and Intellectual Roots in Deobandi Thought” focuses on Muḥammad Qāsim Nānawtawī and his Ḥujjat al-Islām. This text’s polemical methodology (critiquing and refuting Christian theological anthropology and Hindu mythology) presents a unique approach to philosophical dialectics, as based on propositional logic and pragmatic philosophy. Emad Hamdeh’s “Shaykh Google as Ḥāfiẓ al-ʿAṣr” argues that autodidactism in the traditional domains of hadith and fiqh, enabled by print media, is perceived by the ʿulamāʾ to be a threat to what they consider to be the “proper” understanding of religion, in that it constitutes a threat to traditional scholarly authority. He concludes: “This technological transformation creates competition over religious authority between ʿulamāʾ, who are trained in Islamic sciences, and religious activists, whose authority is based upon persuasion and the interpretation of texts they primarily access through print and the internet.” Finally, Akhmad Akbar Susamto’s “Toward a New Framework of Islamic Economic Analysis” proposes new conditions under which an economics can be considered “Islamic”, and then defines the scope of Islamic economics and its methods. He seeks to reinvigorate the field of Islamic economics and to build its body of knowledge.",American Journal of Islam and Society,2020,37,1-2,v-xviii,"Anjum, Ovamir",,,https://app.dimensions.ai/details/publication/pub.1127682279,0, pub.1140169192,10.18196/ijief.v4i2.11777,Towards the Implementation of Monetary Management in Islamic Economic System Based on Recent Developments,"Monetary management is an essential part of the objectives of Shari’ah under the umbrella of the preservation of wealth (Ma’al). Our primary sources: Qur’an and Sunn’ah, provide divine legislation on the prohibition of Riba to manage bases of monetary transaction. Further, the juristic tools facilitate scholars to propose solutions to meet the emerging issues on diversified aspects of society. Muslim scholars have always adapted and contributed to the Islamic finance system and regulation, theoretically and practically. In recent decades, Islamic banking and finance has seen strong momentum with double digit growth, fulfilling the monetary requirement of depositors on the liability side along with industry on the asset side. We seek to review the theoretical and empirical literature on Islamic monetary mangement. Monetary management in the Islamic economic context is still an area that needs more research. This paper examines how literature has been developed over time up until modern Islamic economic and banking practices. The findings suggest that Islamic monetary management has been gradually developed in recent years and such development is remarkable steps forward in pursuing Islamic monetary policy independently. In addition, Islamic monetary policy is proved to be relatively more effective compared to interest based conventional monetary policy. The implications of such findings have established new milestones for the central banks of all the countries, including the muslim majority countries for pursuing interest free Islamic monetary policy with full confidence.  Furthermore, there are four major views on Islamic monetary policy and the central banks of the world should choose one of the best methods and views for the greater effectiveness of monetary policy because conventional monetary policy has been less effective in bringing full employment and price stability in recent years and financial crisis has crippled the interest based conventional economic systems quite badly.",International Journal of Islamic Economics and Finance (IJIEF),2021,4,2,,"Hassan, Mohammad Kabir; Shah, Muhammad Abdul Rehman; Alazhari, Manzoor Ahmad; Selim, Mohammad",,,https://app.dimensions.ai/details/publication/pub.1140169192,0, pub.1131989208,10.47902/attaajir.v1i1.23,HUKUM UTILITAS DALAM EKONOMI ISLAM,"Abstract Islamic banks are financial institutions that have a large influence in providing funds for the community, especially for the development of the life of a business entity. This institution plays an important role in collecting funds from the community and distributing it again to the community. Islamic banks channel excessive money to be used by other parties in need by providing assistance in the form of loans or financing, both to companies and individuals. Based on the description above, the author tries to find a description of the extent to which the concept of satisfaction (utility) in Islamic economics is compared to the concept of satisfaction (utility) in a conventional economy. Satisfaction in Islamic economics has a more comprehensive view and meaning when compared to the concept of conventional satisfaction, where in Islamic economics satisfaction is not only to meet the needs and desires to achieve mutual benefit (community welfare) but lead to obedience as God's creatures based on values Islamic. Whereas in the conventional view that satisfaction is every individual can always determine which condition is preferred between two conditions or more (completness) regardless of the health and harm. It is clear that man's desire to accumulate wealth, but also his need for preparation in the future, thus that if the spirit of always wanting more this will lead to greed and the pursuit of personal lust, then this views wealth as the ""greatest test"".  Keyword: Hukum Utilitas, Ekonomi Islam, Conventional, Financial Institutions","At Taajir : Jurnal Ekonomi, Bisnis dan Keuangan Syariah",2019,1,1,11-18,Agus Tomi,,,https://app.dimensions.ai/details/publication/pub.1131989208,0, pub.1128476594,10.24191/jeeir.v4i3.9091,Bridging the Supply Gap in Islamic Finance Education: Current Landscape and Future Marketability of Talents,"Consistent with the government’s effort to further promote Malaysia as the International Islamic Finance Education Hub, this article highlights the supply gap in Islamic finance education and identifies issues for future marketability of Islamic Finance Talents. Specifically, this article focuses the number, nature and nomenclature of programs offered by existing public and private universities in Malaysia and assesses whether the graduates meet the demand of the industry players. This study covers eleven (11) public universities and three (3) private institutions which offer MIF programs both at undergraduate and graduate levels. Based on the survey on existing programs and student enrolment in Muamalat and Islamic Finance (MIF) programs offered by these institutions, the findings reveal that there are 89 Islamic finance programs offered at the various Malaysian institutions. Out of these, 21 are PhD, 36 Masters, 27 Bachelors and 5 Diploma programs. The survey also found that programs with banking and finance focus are the majority constituting at least 37%. These are followed by Muamalat (Shariah and Law) focused programs to the tune of 25%. Others are Islamic economics (20%), Islamic Management (15%) and Islamic accounting (3%). The analysis was also done to critically re-define Islamic Finance education into five domains that is Muamalat (Shariah and Law), Islamic Finance, Islamic Economics, Islamic Accounting and Islamic management and abbreviated as MIF. The study further recommends that Ministry of Education and MQA need to facilitate the approval of new programs in Islamic accounting, Islamic economics and Islamic management. Universities that offer MIF programs should also diversify their programs based on the five domains. Hence, there is a dire need for policy ramifications to include a balance of students’ enrolments in all the five domains to achieve the government target of 54,000 Islamic Finance talents in 2020.",Journal of Emerging Economies and Islamic Research,2016,4,3,1,"Mohd Yusof, Rosylin; Maamor, Selamah; Al-Aidaros, Al-Hasan",,,https://app.dimensions.ai/details/publication/pub.1128476594,0, pub.1124089738,10.30596/intiqad.v11i1.2445,Eksistensi Jurusan Hukum Ekonomi Syariah IAIN Langsa,"This study aims to analyze the effect of curriculum, lecturer quality, academic service quality and alumni competence on the existence of Islamic Economics Law Department IAIN Langsa. The population in this study were all alumni of the Islamic Economics Law Department (HES) of Langsa IAIN, while the sample used in this study was that some alumni had worked, so the samples taken were 60 HES IAIN Langsa alumni. The sampling technique used was nonprobability sampling with a type of purposive sampling. The research methodology uses a survey method with a quantitative approach. Data analysis using Multiple Linear Regression analysis using SPSS Version.20 Software. The results of this study indicate that the curriculum (X1) has a positive effect on the existence of the HES Department (Y) with t-values (2,267)> t-table (1.67), then (H1 is accepted). The quality of the Lecturer (X2) has a positive effect on Existence (Y) with a t-value (4.271)> t-table (1.67), then (H2 is accepted). Academic service quality (X3) has a positive effect on the existence of the HES Department (Y) with a t- value (2.886)> t-table (1.67), then (H3 is accepted). Alumni Competence (X4) has a positive effect on Existence (Y) with a t- value (3,920)> t-table (1.67), then (H4 is accepted). Of the several variables that have been tested by lecturer quality which have a dominant influence on the existence of the Islamic Economics Law Department with the resulting t- value of 4.271 which is the highest t-value.",Intiqad Jurnal Agama dan Pendidikan Islam,2019,11,1,192-222,"Abidin, Zainal; ., Agustinar; Ulfanur, Maulina; ., Rasfadli",,,https://app.dimensions.ai/details/publication/pub.1124089738,0, pub.1100464691,10.14421/grieb.2014.021-05,Application of Islamic Consumer Theory: An Empirical Analysis in the Context of Bangladesh,"One of the main goals of economics is to satisfy the wants of consumer. Like as conventional economics, Islamic economics has also its own law of consumption which is superior to that of conventional economics. This paper presents an empirical survey report on the application of Islamic consumer theory in Bangladesh.The survey is conducted on 184 graduate students of economics from university of Dhaka, Bangladesh. Besides, the consumption framework of Islamic economics has been discussed in this paper. The research finds that, the majority percent of respondents consider Halal (lawful), Haram (unlawful), economic disadvantages of other consumers, scope of reward and punishment in hereafter life (life after death) in their consumptions and other economic activities. The report explores that, though the wants is unlimited, the respondents are capable to control their wants and choose moderate and simple standard of living. In addition, they mentioned that, the use of interest is not essential to run economic activities and interest free economy is possible. It is found that, a large proportion of the respondents did not study Islamic economics due to unavailability of the reading materials in spite of having their interest while half of the respondents read it. Finally, the opinion is found that, religious and ethical instruments (Zakat, donation, hereafter life etc.) should be included in the syllabus of modern economics in school, college and university level. The findings satisfy the assumptions of Islamic consumption framework. Finally, it presents the problems, prospects and recommendations to apply the Islamic consumer theory in Bangladesh.",Global Review of Islamic Economics and Business,2014,2,1,069-083,"Hossain, Basharat",International Islamic University Chittagong,Bangladesh,https://app.dimensions.ai/details/publication/pub.1100464691,2, pub.1067799858,10.15408/sjsbs.v1i1.1522,MASLAHAT MEMELIHARA HARTA DALAM SISTEM EKONOMI ISLAM,"Abstract: The Benefits of Maintaining Property in Islamic Economic System . property in the Islamic economic system has an important position. Related in business activities of economic and ritual worship, in  S haria maqoshid , preserve or maintain the property is one of important point. It is the intent and purpose of God in order to give the benefit of the people to pray to serve as guidelines in the business and dealing with. The benefit in preserving and maintaining the property is an economic system that has been set by Allah swt. Economic system does not belong by any religion other than Islam. This system provides guidance on how humans earn their living, consuming materials, conduct transactions, distribute assets, and conduct religious activities like charity, donation and alms.   Keywords: Benefits, Maintaining Property, Sharia Maqoshid, Islamic Economic System Abstrak: Maslahat Memelihara Harta Dalam Sistem Ekonomi Islam. Harta di dalam sistem ekonomi Islam memiliki kedudukan yang penting. Dalam kaitannya dengan kegiatan bisnis ekonomi dan ritual ibadah, harta diperhatikan betul, sehingga di dalam maqoshid syariah menjadikannya salah satu point penting yaitu, memelihara atau menjaga harta. Hal ini adalah maksud dan tujuan Tuhan dalam rangka memberikan kemaslahatan kepada manusia untuk kiranya dijadikan sebagai pedoman di dalam berbisnis dan bermuamalah. Kemaslahatan di dalam memelihara ataupun menjaga harta merupakan sistem ekonomi yang diberikan Allah Swt., yaitu sistem ekonomi yang tidak dimiliki oleh agama lain selain agama Islam. Sistem inilah yang memberikan pedoman bagaimana manusia mencari nafkah, mengkonsumsi materi, melakukan transaksi jual-beli, mendistribusikan harta, dan melakukan kegiatan ibadah seperti zakat, infak dan sedekah. Kata Kunci: maslahat, memelihara harta, maqoshid syariah, sistem ekonomi Islam DOI: 10.15408/sjsbs.v1i1.1522",SALAM Jurnal Sosial dan Budaya Syar i,2014,1,1,,"Iswandi, Andi",,,https://app.dimensions.ai/details/publication/pub.1067799858,0, pub.1117082372,10.24256/alw.v2i2.636,BAGI HASIL TANAH PERTANIAN (MUZARA’AH) (Analisis Syariah dan Hukum Nasional),Profit sharing of agriculture in the economy of Islam known as muzara'ah and Mukhabarah and the results of the agricultural land has been set in law No. 2 of 1960. The profit sharing arrangement is an agreement or a common bond in conducting business activities. In the business agreement for sharing of benefits to be obtained between the two sides or more. Islamic economics and regulations governing the sharing agreement will have a positive impact on the practice of revenue sharing in society.,Al-Amwal Journal of Islamic Economic Law,2017,2,2,148-172,"Abdullah, Muhammad Ruslan",,,https://app.dimensions.ai/details/publication/pub.1117082372,0, pub.1067798460,10.15408/aiq.v3i1.2495,PERTUMBUHAN ASURANSI SYARIAH DI DUNIA DAN INDONESIA,"The movement of Islamic insurance growth as one of an Islamic finance instruments is not as fast as the growth of Islamic  banking. Nevertheless, it shows a significance growth wether in the world or Indonesia. In the debate over the legal status of insurance, the insurance based on mutual help and free of ribâ can be an alternative for those who want a lawful economic  transactions. The increasing public appreaciation of the Islamic economic system allows the growth of Islamic insurance in the future rapidly DOI: 10.15408/aiq.v3i1.2495",Al-Iqtishad Journal of Islamic Economics,2016,3,1,,"Maksum, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1067798460,0, pub.1133561607,10.47903/ji.v10i2.120,Islamic Financial Literacy in Muslim Majority Country,"Various researches have been carried out by the most Muslims populous country in the world to identify the level of literacy towards Islamic economics and finance. The results showed that the literacy levels are still far below the target. This paper attempts to identify the programs that have been organized to increase the literacy level, the potential of human resources to lift up the level, as well as the research and development that have been and potential to be carried out in order to achieve much more level of literacy as targeted by the authority.","Islaminomics: Journal of Islamic Economics, Business and Finance",2020,10,2,87-91,"Beik, Irfan Syauqi; Arsyianti, Laily Dwi",,,https://app.dimensions.ai/details/publication/pub.1133561607,0, pub.1130495061,10.24235/amwal.v12i1.6587,"Cover Vol 12, No 1 (2020)","Al-Amwal: Jurnal Ekonomi dan Perbankan Syariah   is journal published by the Department of Islamic Banking Syariah Faculty of Islamic Economics of IAIN Syekh Nurjati Cirebon. The journal publishes papers in the field of accounting and finance that give significant contribution to the development of economic and sharia banking profession in Indonesia. The journal published twice a year. The journal has been accredited  SINTA 3   at 4th April 2019 by Indonesia Ministry of Research, Technology and Higher Education  (RistekDikti) of The Republic of Indonesia  as an academic journal in Director Decree ( SK Dirjen No. 10/E/KPT/2019 )",Al-Amwal Jurnal Ekonomi dan Perbankan Syari ah,2020,12,1,,"Amwal, Jurnal Al",,,https://app.dimensions.ai/details/publication/pub.1130495061,0, pub.1128934828,10.37680/almanhaj.v1i1.111,TEORI MEDAN MAKNA DAN KONTEKSTUALITAS HUKUM ISLAM KONTEMPORER: REINTERPRETASI HADIS-HADIS ETIKA EKONOMI ISLAM DALAM WACANA SEMANTIK,"This study aims to describe the actualization of semantic field theory in the reinterpretation of the hadiths of Islamic economic ethics. This research uses descriptive interpretive method. Actualization of semantic field theory can be explained when want to know the meaning of a word then must know the meaning of the word associated with the previous word. If viewed from the nature of the semantic relationship, then the words are grouped into a semantic field divided into 1). sintagmatic 2). set field (paradigmatic). The results of this study explain 1). Hadiths about Islamic economic ethics narrated by Ahmad and Abu Dawud with the word focus ""syafā'at"". contains the meaning of ""mediator of goodness"". The meaning of this ""intermediary of goodness"" is obtained through the formulation of the syntagmatic field, namely to comprehend a series of semantically interconnected words such as ""double and rescue"" meaning. Semantically terminology, the meaning of the word hadith is ""Whosoever intercedes for a good to his brother, then he is rewarded and received, then he has come to a great door of the doors of usury. 2). Hadith about Islamic economic ethics narrated by Muslims. The word focus of the hadith is the word ""gharar"" which is semantically interpreted by ""deception"". The meaning of ""deception"" is obtained through the formulation of the syntagmatic field, namely by understanding the meaning of words that are still relevant to the word ""deception"", such as the word ""unclear, and syubhat"". In semantic terms, the meaning of the hadith is ""Rasulullah Saw forbade buying by throwing stones and buying fraud. 3). Hadiths about Islamic economic ethics that Bukhori maintains. The focus word of the hadith is ""Najsyi"" which is semantically interpreted as ""deceiving"". The meaning of ""deceiving"" is derived from the paradigmatic field formulation, ie by understanding the relationship between elements at a certain level and other language elements such as ""unclean, dirty, and disease"" meaning. In semantic terms, the meaning of the hadith is ""That the Messenger of Allah forbade buying by way of deceiving"".",AL-MANHAJ Jurnal Hukum dan Pranata Sosial Islam,2019,1,1,93-107,"Wahyu Hanafi, Nafi'ah,",,,https://app.dimensions.ai/details/publication/pub.1128934828,0, pub.1128735212,10.36407/serambi.v1i3.133,"Peran Academic, Social dan Environment Support pada Intensi Berwirausaha Mahasiswa","Purpose- This study aims to analyze the factors that influence the level of student interest in entrepreneurship in terms of contextual namely academic, social and environmental support. Methods- Data was collected through the distribution of questionnaires to 100 students consisting of Islamic Economics and Business Faculty students, and the hypothesis was tested by multiple linear regression. Findings- The students' entrepreneurial intentions to create a business are largely determined primarily from the environment, social and academic support. Implications- This study offers alternative recommendations to universities and policymakers about the entrepreneurial intentions of business students.",SERAMBI Jurnal Ekonomi Manajemen dan Bisnis Islam,2019,1,3,111-118,"Fauzani, Fauzani; Suryani, Suryani; Rahmawati, Rahmawati",,,https://app.dimensions.ai/details/publication/pub.1128735212,1, pub.1122770160,10.23971/jaq.v2i1.827,PENGARUH PERILAKU KONSUMEN DAN LABEL HALAL PRODUK MAKANAN RUMAH TANGGA TERHADAP KEPUTUSAN KONSUMSI DI PALANGKA RAYA,"Every individual has different manners for making choices, including choosing a need and desire. In the modern world of today has come a wide selection of products both local and international standards one of which is a food product. Namely food production in the country for food products imported from abroad, as well as processed food products such as cottage industries. Existing halal label on food products would have been very impact and influence for consumers, particularly Muslim consumers are encouraged to consume Thayyib food and halal. For this study will focus on the effect of consumer behavior and halal label food products by household to consumption decisions in Palangka Raya (Student Association of Islamic Economics at IAIN Palangka Raya) to determine the effect of consumer behavior and halal label food products by households to consumption decision analysis techniques Correlation Product Moment using SPSS 18.0.  This research is quantitative descriptive research type ex post facto, and perform data analysis with multiple regression test. Data collection methods the authors used observations and questionnaires. From the test result perfomed on the instrument 20 respondents to the question number 40 items declared valid and can be used to collect the data in the study sample. The population in this study were all students of Islamic Economics at IAIN Palangka Raya in force from 2012 to 2015. While the study sample were 75 respondents students of Faculty of Islamic Economics and Business, Departement of Islamic Economics at IAIN Palangka Raya, and from the number of respondents were given a questionnaire to be answered. Data analysis technique used is Multiple Regression.  The result of this study indicate that obtained from the F test (simultaneous) amounted tp 7.132, then in accordance with the F test criteria then Ho is rejected. This means that there are significant effect between consumer behavior and halal label together or simultaneously on consumption decisions, the results obtained from the value of R Square of 0.165 which means that the consumer behavior variables (X1) and label halal food products household (X2) 16,5% have influence on consumer decision variable (Y). while the remaining 83,5% is influenced by other factors.",JURNAL AL-QARDH,2017,2,1,60-65,"Rahmaniar, Rahmaniar; Farid, Fuad; Herliani, Yeni",,,https://app.dimensions.ai/details/publication/pub.1122770160,0, pub.1114243596,10.33747/stiesmg.v10i3.211,PERBANDINGAN ANTARA FILSAFAT EKONOMI ISLAM DAN BARAT,"Economic philosophy is an undeveloped theme in department of economy. Whereas during the 20th Century there is a clash of two big ideologies that caused by differences in economic philosophy, they are the capitalism and the socialism. These Two big streams often used as comparison object. This Writing, look at the two big streams in a same frame, that is the thought that arise in western worldview which different with Islamic worldview. So it is interesting to study the comparison between philosophy of Islamic economic and western economic through branchs of philosopy, they are ontology, epistemology and axiology.",JURNAL STIE SEMARANG,2018,10,3,73-92,"Muheramtohadi, Singgih",,,https://app.dimensions.ai/details/publication/pub.1114243596,0, pub.1110573077,10.26623/jic.v2i2.661,PENYELESAIAN SENGKETA EKONOMI ISLAM BERBASISKAN NILAI KEPASTIAN HUKUM,"PENYELESAIAN SENGKETA EKONOMI ISLAM BERBASISKAN NILAI KEPASTIAN HUKUM  Misbahul HudaDosen Institute of Business Law and Legal ManagementABSRAKEkonomi islam sebagai salah satu instrumen ekonomi indonesia telah menwarkan sebuah sistem yang tepat bagi keberlangsungan ekonomi nasional. Namun dalam praktiknya, sistem ekonomi islam mestinya masih perlu dilakukan perbaikan yang salah satunya dalam sistem penyelesaian sengket. Selama ini dalam praktinya sesuai dengan perundang-undangan penyelesaian sengketa dilakukan oleh pengadilan agama, akan tetap masih terbukanya peluang dalam penyelesaian segketa melalui pengadilan negeri telah membuka peluang besar bagi terciptanya ketidakpastian hukum. Disinilah perlunya mahkamah agung memberikan penegasan yang berkaitan hal-hal masalah sengketa ekonomi islam diselesaikan melalui pengadilan agam dan secara khusus kewenangan tersebut bersifat mutlak sehingga nilai penyelesaian sengketa ekonomi islam nantinya dapat berbasiskan nilai kepastian hukum. Keyword : sengketa, ekonomi islam dan kepastian hukum. ISLAMIC ECONOMIC DISPUTE SETTLEMENT BASED ON THE VALUE OF LEGAL DEFINITION Misbahul HudaLecture Institute of Business Law and Legal ManagementAbstractIslamic economics as one of the economic instruments in Indonesia has offered a system that is right for the sustainability of national economy. But in practice, the Islamic economic system should still need to be repaired, one of them is in the system of settlement of clutch. So far, in practice in accordance with the dispute resolution legislation carried out by religious courts, there is open opportunities in the dispute settlement through the district court. It has opened up great opportunities for the creation of legal uncertainty. This is where the necessity of the Supreme Court to provide affirmations related to issues of economic disputes of Islam. It is resolved through religious courts and specifically the authority is absolute, so that the value of Islamic economic dispute resolution will be based on the value of legal certainty.Keyword: dispute, Islamic economy and legal certainty.",Jurnal Ius Constituendum,2017,2,2,205,"Huda, Misbahul",,,https://app.dimensions.ai/details/publication/pub.1110573077,0, pub.1101281233,10.18326/ijtihad.v13i2.269-289,Ekonomi Islam: transaksi dan problematikanya,"Transaction in Islam is often criticized for not having a clear differentiator from the other transaction. Although departing from the different basic principles, but havingnot a much different impact than the other transaction. Often asked, whether Islamic economics is capitalism minus usury or socialism plus Islam? Therefore, no less important to know are, what a plus-minus of conventional transaction, what the distinguishing element between a conventional transaction with Shari’ah transaction, and whether the distinguishing element has different impact than what is produced by a conventional transaction.",IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan,2013,13,2,269-289,"Athoillah, Muhammad Anton",,,https://app.dimensions.ai/details/publication/pub.1101281233,0, pub.1067798517,10.15408/aiq.v4i2.2546,MONOPOLI DALAM PERSPEKTIF EKONOMI ISLAM,"Monopoly in Islamic economic perspective means withholding or hoarding goods on purpose, especially in times of scarcity, with the goal of raising the price at a later date in order to obtain greater profits. Monopolistic practices is a type of violation will result in mu‘âmalah because market mechanisms disrupted, so that producers will get a big profit (monopolistic rent), while the consumer due to the accumulation of actions will suffer and get loss. Therefore, this monopoly will bring people in general harmed by the act of a small group of monopolists very unjust, selfish and irresponsible. DOI: 10.15408/aiq.v4i2.2546",Al-Iqtishad Journal of Islamic Economics,2016,4,2,,"Fatah, Dede Abdul",,,https://app.dimensions.ai/details/publication/pub.1067798517,0, pub.1109846949,10.32505/jebis.v1i1.75,KONSEP MUSYARAKAH MUTANAQISHAH DALAM HUKUM EKONOMI SyARIAH INDONESIA DAN MAjALLAT AL-AHKAM TURKI,"Abstrak.This article is an attempt to compare between the Syariah Economic Law and the of Majallat al-Ahkam al-Adliya on the concept of Musyarakah mutanaqishah. The analisis is based on the assumption that both have different concept. It is found that the concept of Musyarakah mutanaqishah which the former referred to is more detail and systematic than the latter. However, the Majallat al-Ahkam has become the most important part for the development of the Islamic Economic Law in the world today. Kata Kunci: Musyarakah mutanaqishah, ekonomi syariah, majallat al-ahkam",JURNAL EKONOMI DAN BISNIS ISLAM,2017,1,1,,"Febi, Febi; Fahriansah, Fahriansah",,,https://app.dimensions.ai/details/publication/pub.1109846949,0, pub.1100614178,10.28918/jupe.v12i1.640,PENGARUH SIKAP MAHASISWA MUSLIM TERHADAP MINAT PADA BANK SYARIAH,"This study has two objectives, namely 1) understanding moslem students attitudes toward Islamic banks products in Yogyakarta, and 2) determining the interest groups of students majoring in Islamic economics / muamalah in Yogyakarta on Islamic Banking. Data were collected through questionnaires and tested by regression analysis. The results showed that the attitude and subjective norms affect the interest savings in Islamic banks. This means that all independent variables have a significant positive relationship with the dependent variable.",Jurnal Penelitian,2015,12,1,1-23,"Arwani, Agus",,,https://app.dimensions.ai/details/publication/pub.1100614178,2, pub.1138654606,10.34389/ritsumeikanasiajapan.0.1_62,東南アジアにおけるワクフ制度の再活性化 イスラーム経済と法学からの理論的考察と実証研究,"The Arabic word Waqf, or its plural form, Awqāf, which refers to Islamic endowment, stands for one of the most famous forms of philanthropy in Islamic law. It has been playing a very significant role, especially in the early days of Islamic history, not only in the religious sphere but also in the arena of social wellbeing. However, it lost significance under colonialist rule among other factors, only to come back again since the recent revitalization of Islamic economics represented by the birth of Islamic banks in the 1970’s. Since then a comprehensive wave of reform and revitalization has started in all elements of Islamic economics and finance including the Waqf sector.Exploring the features of Waqf revitalization movements mentioned above, especially in Southeast Asia which started this revitalization actively with the turn of the twenty-first century, is the purpose of this research project. In this report I am giving an overview of the process of this research achieved until now and its prospects.As a more productive and efficient Waqf relies first and foremost on compliance with the existing legislation, the main focus of this research is the legal theoretical base of Waqf development and revitalization. In this regard and beside exploring the early Islamic laws recourses and trying to utilize them, this research tries to implicate the Nuẓum Islāmīya concept in a broader understanding of the Waqf regulations and studies field. Moreover, this research tries to utilize some of the conceptional thoughts of recent Islamic economics theorists such as Muhammad Baqir al-Sadr’ s conceptualization of the ownership classification and import them into the Waqflegislations.On the practical side, some contemporary Waqf cases in Pakistan, Malaysia, and Indonesia have been investigated and reported in the process of this research. Furthermore, in the next stages this research anticipates gathering more cases especially from the Arab world in order to get a wider perspective about Waqf revitalization in today’s Islamic world, its founding theoretical Islamic laws and its mechanism(uṣūl al-fiqh). The methodology used in this research aims to open a newhorizon in Islamic economics generally and in Waqf studies in particular.",立命館アジア・日本研究学術年報,2021,0,1,62-66,"アンマール, ハシャン",,,https://app.dimensions.ai/details/publication/pub.1138654606,0, pub.1126493971,10.37541/plenojure.v8i2.38,Perkembangan Hukum Ekonomi Syariah di Indonesia,"Abstrak.Perkembangan ekonomi Islam berlangsung dengan begitu pesat. Hal ini juga didukung oleh sektor hukum, yakni dilandasi dengan keluarnya peraturan perundang- undangan di bidang ekonomi syariah, antara lain adalah keluarnya Undang- undang Nomor 3 Tahun 2006 yang memberikan kewenangan bagi Pengadilan Agama untuk menangani perkara sengketa ekonomi syariah. Selain itu keluarnya Undang-undang Nomor 19 Tahun 2008 tentang Surat Berharga Syariah   Negara   dan   Undang-undang   Nomor   21   Tahun   2008   tentang Perbankan Syariah semakin memperkokoh landasan hukum ekonomi syariah di Indonesia. Pada tataran praktis, keberadaan lembaga-lembaga keuangan syariah sekarang ini menunjukkan adanya perkembangan yang semakin pesat. Hal ini sejalan dengan semakin meningkatnya kesadaran sebagian besar umat Islam untuk   melaksanakan Islam   secara   kaffah.   Adapun tujuan penelitian dari jurnal ini adalah Untuk Mengetahui perkembangaan Hukum Ekonomi Syariah di Indonesia, dengan metode penelitian penelitian  hukum  normatif  dengan  pendekatan konseptual yaitu  mencari  asas-asas,  doktrin-doktrin  dan sumber hukum dalam arti filosofis yuridis. Alasan  peneliti  menggunakan  penelitian  hukum  normatif karena untuk menghasilkan   argumentasi,   teori   atau   konsep   baru   sebagai   praktisi   dalam menyelesaikan  masalah  yang  dihadapi. Adapun hasil penelitian dan Pembahasan adalah Keberadaan ekonomi syariah di Indoinesia, sesungguhnya sudah mengakar sekalipun keberlakuannya masih bersifat normatif sosiologis. Abstract. The development of Islamic economics took place so rapidly. This is also supported by the legal sector, which is based on the issuance of laws and regulations in the field of Islamic economics, among others, the issuance of Law Number 3 of 2006 which gives authority to the Religious Courts to handle sharia economic dispute cases. In addition, the issuance of Law Number 19 of 2008 concerning State Sharia Securities and Law Number 21 of 2008 concerning Sharia Banking further strengthens the legal foundation of Islamic economics in Indonesia. At a practical level, the existence of Islamic financial institutions now shows an increasingly rapid development. This is in line with the increasing awareness of the majority of Muslims to implement Islam faithfully. The research objective of this journal is to find out the development of Sharia Economic Law in Indonesia, with normative legal research methods with a conceptual approach that is to seek principles, doctrines and sources of law in a juridical philosophical sense. The reason researchers use normative legal research is to produce new arguments, theories or concepts as practitioners in solving problems they face. The results of the research and discussion are the existence of Islamic economics in Indonesia, in fact it has taken root even though its validity is still normative sociology.",PLENO JURE,2019,8,2,1-16,"Syarif, Fitrianur",,,https://app.dimensions.ai/details/publication/pub.1126493971,0, pub.1120779853,10.32332/adzkiya.v6i1.1170,MODEL SISTEM PENGAWASAN PASAR BERLANDASKAN EKONOMI SYARIAH,"The market is spearheading the economic transactions. The importance of the market is shown also at the time of Muhammad.Prophet Muhammad  pbuh. acts as muhtasib and founder of the market that can beat the market Jew at that time. This is the main attraction in this paper. Therefore, extracting the values of the Islamic economic filosophy through the market at the time of Muhammad. is expected to be a model for today's market.",Adzkiya Jurnal Hukum dan Ekonomi Syariah,2018,6,1,,"Sitepu, Novi Indriyani",,,https://app.dimensions.ai/details/publication/pub.1120779853,0, pub.1100787016,10.26418/jebik.v4i2.12481,Mekanisme Pasar dalam Islam,"The market mechanism will be reflected in the concept of Islamic Shari'ah principles in the formof values which can generally be divided into two perspectives: macro and micro. Shari'ah valuesin a micro perspective emphasizes the aspects of competence/professionalism and attitude oftrust, while the macro perspective Shari'ah values emphasize aspects of the distribution, theprohibition of usury and economic activities that do not provide real benefits to the economy.Therefore, it can be seen clearly benefit the Islamic economic system in the market thataddressed not only to the citizens of the Islamic community, but to all human being (rahmatanlil’Ālamín).",Jurnal Ekonomi Bisnis dan Kewirausahaan,2015,4,2,177-192,"Rahmi, Ain",,,https://app.dimensions.ai/details/publication/pub.1100787016,0, pub.1127294019,10.46281/ijibfr.v1i1.34,Nigerian Economic Recession: An Islamic Perspective,"As Nigerian economy continue to face constant economic recession, despite abundant of both natural and human resources in Nigeria due to adoption of falsehood economic system of capitalism inherent in its economic system. The major world views of economic system is on either capital or socialism which proved to be failures for centuries the only solution to the present economic predicament is Islamic economic system, which is recession proof, as it is purely based on ―Adl‖ which is fairness and justice, social responsibility, transparency, trust worthiness, and sharia compliance.",International Journal of Islamic Banking and Finance Research,2017,1,1,6-13,"Yusuf, Ali D; Ahmad Razimi, Mohd Shahril",,,https://app.dimensions.ai/details/publication/pub.1127294019,0, pub.1123993889,10.18326/infsl3.v11i2.409-430,"Preferensi konsumsi keluarga perspektif ekonomi Islam (Studi kasus di kelurahan Wates, Ngaliyan Kota Semarang)","This study aims to determine the consumption preference of Moslem family in Wates Ngaliyan Semarang in the perspective of Islamic economics and the factors that influence the consumption preference of Moslem family in Wates Ngaliyan Semarang. This research is field research using descriptive qualitative approach. The results of this research are that family consumption preference still over consumption or israf, but there are some Moslem families suitable to consumption preference in Islam, and There is other factor influencing consumption preference which is social environment.",Inferensi,2018,11,2,409-430,"Mansur, Mansur",,,https://app.dimensions.ai/details/publication/pub.1123993889,2, pub.1121175315,10.26618/j-hes.v2i1.1390,CORPORATE SOCIAL RESPONSIBILITY (CSR) DALAM PERSPEKTIF EKONOMI ISLAMPADA BANK SYARIAH,"Abstrak Penelitian ini bertujuan untuk menguraikan konsep CSR dalam perspektif ekonomi Islam dan kedudukannya pada perbankbankan syariah serta mengetahui kendala dan upaya dalam pelaksanaanya.Penelitian ini menggunakan paradigma kualitatif dengan jenis field research dengan menggunakan pendekatan teologi normatif dan sosial ekonomi. CSR dalam ekonomi Islam aberpegang pada beberapa prinsip yaitu prinsip Tauhid, Khalifah, Keadilan, Ukhuwah dan Mewujudkan maslahah. Berangkat dari prinsip-prinsip tersebut maka kemudian muncul beberapa kriteria yang dapat dijadikan indikator bagi bank syariah dalam pelaksanaan CSR-nya. Kriteria tersebut adalah kriteria kepatuhan syariah, keadilan dan kesetaraan, bertanggung jawab dalam bekerja, jaminan kesejahteraan, jaminan kelestarian alam dan bantuan sosial. Berdasarkan hasil analisa laporan tahunan serta laporan keberlanjutan, penulis menemukan bahwa tidak semua kriteria CSR bank syraiah diungkapkan oleh ketiga bank yang diteliti. Ada beberapa poin kriteria CSR bank syariah yang belum disajikan seperti kurangnya program yang berkaitan dengan pelestarian alam, penggunaan pendapatan non halal untuk CSR, distribusi program yang belum merata, penentuan sasaran kegiatan CSR, kurangnya kemitraan, sosialisasi kegiatan dan pemahaman mengenai pelaksanaan, evaluasi di lapangan serta keberlanjutan program.  Kriteria CSR pada bank Syariah  merupakan suatu tawaran kepada bank-bank syariah dalam melaksanakan program-program CSR-nya agar bersesuaian dengan prinsip-prinsip dalam ekonomi Islam. Kata kunci: CSR, Ekonomi Islam, Bank Syariah Abstract This study aims to describe the concept of CSR in the perspective of Islamic economics and its position on Islamic banking and know the constraints and efforts in the implementation. This research uses a qualitative paradigm with field research type using the normative and socio-economic theology approach. CSR in Islamic economics aberpegang on some principles that is the principle of Tawheed, Caliph, Justice, Ukhuwah and realize maslahah. Departing from these principles then then appears some criteria that can be used as an indicator for sharia banks in the implementation of its CSR. These criteria are the criteria of Shariah compliance, justice and equality, responsible for work, welfare, sustainability and social assistance. Based on the results of annual report analysis and sustainability report, the authors found that not all CSR bank syraiah criteria were disclosed by the three banks studied. There are several criteria of CSR syariah banks that have not been presented such as lack of programs related to nature conservation, non-halal income usage for CSR, uneven distribution of programs, targeting of CSR activities, lack of partnerships, socialization of activities and understanding of implementation, on-site evaluation as well as program sustainability. The CSR criteria on Sharia banks is an offer to sharia banks in implementing their CSR programs to conform to principles in Islamic economics. Keywords: CSR, Syariah Banking , Islamic Economics.",JURNAL HUKUM EKONOMI SYARIAH,2018,2,1,29-42,"Muslihati, Muslihati; Siradjuddin, Siradjuddin; Syahruddin, Syahruddin",,,https://app.dimensions.ai/details/publication/pub.1121175315,0, pub.1112465703,10.18326/muqtasid.v9i2.150-158,Islamic Economics as A New Current of Economic Development in Indonesia,"Abstract This study explores to provide an alternative solution to the problems of Indonesian economy through the empowerment and embodiment of Indonesia's Islamic economy, by looking at the problems of income distribution, economic inequality and the problem of industrialization. This issue provides a new point of view that Islamic economics is not merely a banking issue. The methodology used in this study is an explanation by describing the phenomena that exist through quantitative and qualitative data. The results of this discussion are expected to provide policy direction for policy makers in solving problems related to industrialization, income distribution and inequality. The main problem of Indonesia's economic development is the lack of wisdom-based development ethics. Lesson in this study is the new current of Islamic economics. Non-usury economic solutions based on wisdom in Islam. Islamic economics has experienced many developments and are increasingly embedded in the hearts of Indonesian muslims. Potency of zakat and waqf endowments, fair income distribution and the process of distribution through the mechanism of production and zakat may render solutions for income disparity and poverty alleviation.   Abstrak Studi ini mengeksplorasi untuk memberikan solusi alternatif untuk masalah ekonomi Indonesia melalui pemberdayaan dan perwujudan ekonomi Islam Indonesia, dengan melihat masalah distribusi pendapatan, ketimpangan ekonomi dan masalah industrialisasi. Masalah ini memberikan sudut pandang baru bahwa ekonomi Islam bukan hanya masalah perbankan. Metodologi yang digunakan dalam penelitian ini adalah penjelasan dengan menggambarkan fenomena yang ada melalui data kuantitatif dan kualitatif. Hasil diskusi ini diharapkan dapat memberikan arahan kebijakan bagi para pembuat kebijakan dalam menyelesaikan masalah yang terkait dengan industrialisasi, distribusi pendapatan dan ketidaksetaraan. Masalah utama pembangunan ekonomi Indonesia adalah kurangnya etika pembangunan berbasis kebijaksanaan. Pelajaran dalam penelitian ini adalah arus baru ekonomi Islam. Solusi ekonomi non-riba berdasarkan kebijaksanaan dalam Islam. Ekonomi Islam telah mengalami banyak perkembangan dan semakin tertanam dalam hati umat Islam Indonesia. Potensi zakat dan wakaf wakaf, distribusi pendapatan yang adil dan proses distribusi melalui mekanisme produksi dan zakat dapat memberikan solusi untuk disparitas pendapatan dan pengentasan kemiskinan.",MUQTASID Jurnal Ekonomi dan Perbankan Syariah,2018,9,2,150-158,"Iskandar, Iskandar",,,https://app.dimensions.ai/details/publication/pub.1112465703,2,"[Dimyati, A.]|[]|La_Riba|2007|1|2|153-168|10.20885/lariba.vol1.iss2.art1|pub.1068808507|1;[Imama, Lely Shofa]|[ur.011050571207.69]|La_Riba|2008|2|2|309-317|10.20885/lariba.vol2.iss2.art10|pub.1068808528|1;[Iswanto, Bambang]|[ur.014376744323.71]|IQTISHADIA Jurnal Kajian Ekonomi dan Bisnis Islam|2016|9|2|421-439|10.21043/iqtishadia.v9i2.1738|pub.1068837117|3;[Iswanto, Bambang]|[ur.014376744323.71]|IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan|2015|14|2|271-284|10.18326/ijtihad.v14i2.271-284|pub.1091253226|1" pub.1067798744,10.15408/ajis.v16i2.4453,Corporate Social Responsibility dan Zakat Perusahaan dalam Perspektif Hukum Ekonomi Islam,"Corporate Social Responsibility and Zakat of Company in the Perspective of Islamic Economic Law. Awareness of social responsibility by companies (corporate social responsibility) is increasing today. Almost every company has a board focusing on social services. In the Islamic banking industry, this social responsibility gets serious attention. The study revealed that besides allocating social funds, Islamic banks allocate funds for zakat of company as an obligation of a legal entity (syakhshiyyah hukmiyyah) . DOI:  10.15408/ajis.v16i2.4453",AHKAM Jurnal Ilmu Syariah,2016,16,2,229-240,"Hadi, A. Chairul",,,https://app.dimensions.ai/details/publication/pub.1067798744,1, pub.1004644058,10.1080/21520844.2016.1191051,The caliphate’s gold: The Islamic State’s monetary policy and its implications,"The plans and rollout of a trimetallic currency by the Islamic State in Iraq and al-Sham (ISIS) represent a new precedent among extremist groups, and offer a natural experiment with which to analyze a terrorist group’s economic motives. Analyzing Islamic economic thought and the material implications of the group’s monetary activity to discern ISIS’s motivations and the effects of such a move offers an opportunity to illustrate how ISIS’s currency is better suited to its function as a terrorist group than a state.",The Journal of the Middle East and Africa,2016,7,2,125-140,"Oxnevad, Ian",,,https://app.dimensions.ai/details/publication/pub.1004644058,1, pub.1120183865,10.21580/economica.2018.9.2.2781,Membidik Potensi Ekonomi Syariah di Lembaga Pendidikan Pondok Pesantren,"This study aims to explore Islamic economic empowerment in Islamic boarding schools. Various resources in Islamic boarding schools can be empowered as facilities in implementing and developing Islamic economics. This research method uses a phenomenological qualitative approach that is analytical and inductive descriptive. The object of this study uses several modern boarding schools in Medan, Langkat, Deli Serdang and Serdang Bedagai, North Sumatra. The results show that Islamic economic empowerment can be in the form of application in Islamic boarding schools that can be classified in several ways, including sharia economic principles education, contract and sharia economic cooperation, pesantren accounting and sharia accommodation, culinary and halal tourism. While in the form of sharia economic development, Islamic boarding schools as an institution known for its independence can make Islamic boarding schools as a sharia economic assessment laboratory, form a sharia business forum, become an Islamic economics center and inspire sharia-based economic development. This study uses a phenomenological qualitative approach that is descriptive analytical and inductive in nature by digging data to find the basic things of phenomena, reality and experience. Penelitian ini bertujuan untuk menggali pemberdayaan ekonomi syariah di dalam lembaga pendidikan pesantren. Berbagai sumber daya yang ada di dalam pesantren bisa diberdayakan sebagai fasilitas dalam penerapan dan pengembangan ekonomi syariah. Metode penelitian ini menggunakan pendekatan kualitatif fenomologi yang bersifat deskriptif analitis dan induktif. Objek penelitian ini menggunakan beberapa pesantren modern yang berada di Kota Medan, Langkat, Deli Serdang dan Serdang Bedagai, Sumatera Utara. Hasil penelitian menunjukkan Pemberdayaan ekonomi Islam ini bisa dalam bentuk penerapan di dalam pondok pesantren yang dapat diklasifikasi dalam beberapa hal, di antaranya pendidikan prinsip ekonomi syariah, akad dan kerjasama ekonomi syariah, akuntansi pesantren serta penginapan syariah, kuliner dan wisata halal. Sementara dalam bentuk pengembangan ekonomi syariah, pesantren sebagai lembaga yang dikenal dengan kemandiriannya bisa menjadikan pesantren sebagai laboratorium pengkajian ekonomi syariah, membentuk forum bisnis syariah, menjadi islamic ekonomy centre dan inspirator pengembangan ekonomi berbasis syariah. Penelitian ini menggunakan pendekatan kualitatif fenomenologi yang bersifat deskriptif analitis dan induktif dengan menggali data untuk menemukan hal-hal mendasar dari fenomena, realitas maupun pengalaman.",Economica Jurnal Ekonomi Islam,2018,9,2,319-347,"Zuhirsyan, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1120183865,0, pub.1139827920,10.24235/amwal.v13i1.8629,Cover Vol 13 No.1 (2021),"Al-Amwal: Jurnal Ekonomi dan Perbankan Syariah   is journal published by the Department of Islamic Banking Syariah Faculty of Islamic Economics of IAIN Syekh Nurjati Cirebon. The journal publishes papers in the field of accounting and finance that give significant contribution to the development of economic and sharia banking profession in Indonesia. The journal published twice a year. The journal has been accredited  SINTA 3   at 4th April 2019 by Indonesia Ministry of Research, Technology and Higher Education  (RistekDikti) of The Republic of Indonesia  as an academic journal in Director Decree ( SK Dirjen No. 10/E/KPT/2019 )",Al-Amwal Jurnal Ekonomi dan Perbankan Syari ah,2021,13,1,,"Amwal, Jurnal Al",,,https://app.dimensions.ai/details/publication/pub.1139827920,0, pub.1121820926,10.15548/al-masraf.v4i1.234,ANALISIS KESEJAHTERAAN MAQASHID SYARIAH PADA USAHA MIKRO KECIL MENENGAH,"The contribution of the Surabaya city government is an provision of freedom of production based on the level of creativity and innovation. Building Suroboyo bridges, dancing fountains, bulak parks, and fish centers that make up the area to better place towards prosperity. MSMEs will also increase regional income. MSMEs indirectly apply maqashid sharia. Using qualitative descriptive analysis to understand how MSM can be used in the perspective of Islamic economics from the side of Maqashid al-Shari'ah.",Al-Masraf Jurnal Lembaga Keuangan dan Perbankan,2019,4,1,55,"IMANI, SAFARINDA",,,https://app.dimensions.ai/details/publication/pub.1121820926,0, pub.1083984152,10.18510/ijmier.2015.122,Application of Islamic Economic Principles to Indian Financial Sectors: Prospects and Challenges,"Economic system is the integral part of every social system. Globalized economy introduces three types of economic systems which are private, public, and mixed ownership. Despite people take part of these three systems in major countries, the frequent fi nancial crunches and questioning of reliability on conventional fi nancial system, many countries try to bring an alternative fi nancial system that can consistently work on transparency and accountability in all economic spheres. Islamic economic system is solution of such thinking due to its success and safety operations in all practicing countries. In Gulf Cooperation Council countries, all Islamic banks are performing triumphantly which include 25 banks. Its products and services are based on profi t loss sharing mechanisms which adhere to the principles Islamic shariah. Mudaraba, Musharaka, and Murabaha are the main instruments which are usedmostly in all fi nancial sectors. The present system of commercial banking is based on minimization of risk and maximization of profit. On the contrary, Islamic fi nancing is performed as social fi nancial system so as it is highly attracted by non -Muslim customers also for them that stands as safe and connected to real economy. Even Islamic fi nance is at adolescence stage in its growth in India, its applicability is well subjected overall the Indian fi nancial services such as mutual fund, microfi nance, non-banking financial company (NBFC) based fi nancial system, and venture capital. The recent launching of Cheraman Financial Services Limited and some movements like SBI Shariah mutual funds elevate this study to introduce an alternative system to those people who suffocate in the knot of Interest. India has approximately 175 million Muslims, they are highly to be excluded from access to banking productsand services due to absence interest free fi nancial services. The gap is prevailing by the lack of mediatory functions such as Islamic financial sectors and other investment institutions. The present RBI regulations such as Repo rate, statutory liquidity ratio, and cash reserve ratio, constrain to practicing Islamic banking in India. However, excessive demand and working forms such as NBFC, Non-Government Organization, and Nidhi, show the ways to applying Islamic economic system in the Indian scenario too. So, the presentstudy focuses to fi nd out feasible models for implementing Islamic economic principles and its practical products and services in India. It is an attempt to analyze the prospects, challenges, and drawing solutions to regulatory problems. It also illustrates basic Islamic shariah principles, the Indian financial system with reference shariah based fi nancial services. To do research, exploratory method will be used and data will be collected on secondary basis.",International Journal of Management Innovation & Entrepreneurial Research,2015,1,2,37-42,"Shafi, Muhammed M. K.",,,https://app.dimensions.ai/details/publication/pub.1083984152,1,"[El-Gamal, Mahmoud A.]|[]||2006||||10.1017/cbo9780511753756|pub.1098728401|177;[Iqbal, Munawar; Molyneux, Philip]|[; ]||2004||||10.1057/9780230503229|pub.1098730751|37;[Venardos, Angelo M]|[ur.015043750335.32]|Asia-Pacific Business Series|2011|6|||10.1142/8149|pub.1098957445|5" pub.1067976731,10.15575/ijni.v1i2.31,Fractional Banking System with the Unknown Risk (see verses),"The fractional banking system to day is the basis banking transactions, it is the engine of economic processes in the global banking and the seed that grew out of the economies around the globe and the main factor attributed to the successes of the global economy and its failures. Perhaps the most important reasons for this neglect is the adoption of thought Islamic Economics contemporary, and the seriousness of this matter is fractional banking is some of the descriptions on the origins of the law and rules.",International Journal of Nusantara Islam,2014,1,2,138-144,"Meftah, Jilani Ben Touhami",,,https://app.dimensions.ai/details/publication/pub.1067976731,0, pub.1139917976,10.53491/oikonomika.v2i1.62,THE MU’ALAMAH DROPSHIPPING SYSTEM: ISLAMIC ECONOMIC PERSPECTIVE,"This research aims to explain the mu’alamah dropshipping system from an Islamic economic perspective. This study uses a literature or library research method which is sourced from authoritative data and sources, such as books and journals that are still relevant to the focus and discussion of this research. The results of the study concluded that allowing transactions that continue to develop in progress in the economy as long as they do not violate and do not contradict Islamic principles, dropshipping transactions which have now become a custom in society are allowed as long as the perpetrator understands the procedures for transactions, because the system is vulnerable and leads to the cancellation of a contract, namely selling goods that do not belong to him, and the development of technology greatly influenced the development of legal edicts that urged them to be issued. However, on many sides, with the legal norms that have been summarized by previous scholars by looking at the equality of legal ‘illat, it can be found that fast and precise legal answers can be found to determine the law in every legal event for which there is no clear legal provision in al- Qur'an and as-Sunnah.",OIKONOMIKA : Jurnal Kajian Ekonomi dan Keuangan Syariah,2021,2,1,12-23,"Adinugraha, Hendri Hermawan; Mukhtarom, Mukhtarom; Muhtarom, Ali",,,https://app.dimensions.ai/details/publication/pub.1139917976,0, pub.1139427534,10.29240/alfalah.v6i1.2521,Implementation of Qawa'id Al-Fiqhiyyah Mazhab Hambali in Islamic Economic,"Purpose : This research aims to provide knowledge about qawa'id al-fiqhiyyah Hambali sect thought and its application in sharia economic law seen of the four popular rules of jurisprudence Design/Method/Approach : This research is library research, using documentation data collection techniques, and data analysis using content analysis Findings: Results showed that qawaid fiqiyyah dissect Hambali's for bidden right speed before the time, over the main push of the lift, badal (substitute) is positioned mubdal (replaced), and the latter considered common practice, while rare, and there is no law to him. The fourth method is able to address the problem Kulli (general), and in particular the problems of legal jurisprudence of Islam among the modern economy, which in this case study can not be separated from AL Quran and Hadits. Originality/Values : The main contribution of this research is to fill the gap in how the implementation of qawa'id al-fiqhiyyah mazhab hambali in Islamic economic law.",AL-FALAH Journal of Islamic Economics,2021,6,1,61-70,"Hendrianto, Hendrianto; Bisri, Hasan",,,https://app.dimensions.ai/details/publication/pub.1139427534,0, pub.1139418271,10.29240/alfalah.v6i1.2596,Potorono Village Fund Management on Community Satisfaction in the View of Islamic Economics,"Purpose : Various kinds of government efforts were made to facilitate protect and all various norms in order to improve and fulfill the needs of Indonesian society, but poverty have not weakened but increasing. One form of government effort is the division of administrative areas to able control and fulfillment of needs according to ideals. In this study the author will examine the management of Potorono village funds on community satisfaction and Islamic review about it. Design/Method/Approach : The researcher used a qualitative descriptive method which is field type with a sample consisting of interviews with the government and also a questionnaire from the community totaling 60 samples. Findings: The results indicate that the community is satisfied because it has run the government well and effectively both in terms of quality and service. Originality/Values : Likewise, in the view of Islamic economics, it is also considered appropriate because it has applied the role of the prophet Muhammad SAW. Siddiq, Amanah, Tabligh and Fathonah .",AL-FALAH Journal of Islamic Economics,2021,6,1,71-84,"Shofiyanti, Erwin",University of Indonesia,Indonesia,https://app.dimensions.ai/details/publication/pub.1139418271,0, pub.1139296515,10.23971/jsam.v17i1.2843,NILAI-NILAI EKONOMI ISLAM DALAM TRADISI MALAN MASYARAKAT DAYAK BAKUMPAI,"The Malan tradition or farming of Bakumpai Dayak society is a hereditary tradition handed down by ancestors. Malan is a social activity in agriculture, especially in farming, starting from clearing fields, cutting down forests, burning fields, planting rice and harvesting rice. This study was a field research with a qualitative approach in the form of phenomenology and contextual Islamic economics. The informants were people who farmed around Murung Raya Regency. Sources of data were primary data and secondary data. Primary data were data from observations and interviews. While secondary data were data in the form of documentation. The results showed that in Malan tradition of Bakumpai Dayak society, Islamic economic values were found in the form of togetherness and balance, help each other, cooperation, sharing and kindship. Malan activities were activities that form the basis of society in fulfilling basic needs (rice). The inhibiting factor for Malan's current activities was the government regulation that strictly prohibits burning forests and land. Malan activity was an activity that really helped rural communities in fulfilling their foods. The economic contribution to the Malan Tradition was enormous for society .",Jurnal Studi Agama dan Masyarakat,2021,17,1,72-82,"Misra, Isra; Sadikin, Ali",IAIN Palangka Raya,Indonesia,https://app.dimensions.ai/details/publication/pub.1139296515,0,"[Budiantoro, Risanda Alirastra; Sasmita, Riesanda Najmi; Widiastuti, Tika]|[ur.014072264042.90; ; ur.010363473734.21]|Jurnal Ilmiah Ekonomi Islam|2018|4|01|1|10.29040/jiei.v4i1.138|pub.1103350286|1;[]|[]|Australian Journal of Basic and Applied Sciences|2018||||10.22587/ajbas.2018.12.9.4|pub.1107876915|1;[Rahmaniar, Fitria Shalza; Suyitno, Suyitno; Supana, Supana; Saddhono, Kundharu]|[ur.013254425173.16; ur.07631705531.13; ur.015461553525.07; ur.013744133175.54]|Jurnal SMART (Studi Masyarakat Religi dan Tradisi)|2020|6|1|113-125|10.18784/smart.v6i1.805|pub.1129484222|2" pub.1139133194,10.22515/jmif.v1i1.3567,BUSINESS TRENDS OF HALAL AND THOYYIB FOOD DURING THE PANDEMIC: A REVIEW FROM ISLAMIC ECONOMICS IN PONGGOK AND JANTI TOURISM DESTINATIONS,"The purpose of this study is to explore the trends of the halal food business as well as the problems they encounter at hard times and whether they can survive in the current conditions. This study used qualitative research methods through interviews with several food sellers in Ponggok and Janti tourism destinations. The study shows that sellers at Ponggok and Janti, Klaten have been running a halal food business for Islamic economic review. In running their business, sellers sell halal food, not gharar and maysir. However, there are still sellers who did not use the financing and services of the Islamic financial institutions to run their business, some are still using conventional banks to run their business. Hence, it is very difficult for them to have halal certification. During the Covid-19 pandemic, sellers have dropped their sales turnovers resulting in no profit.",Journal of Management and Islamic Finance,2021,1,1,1-13,"Setyono, Fredi",,,https://app.dimensions.ai/details/publication/pub.1139133194,0, pub.1137838474,10.1108/qrfm-06-2020-0092,Nexus between higher ethical objectives (Maqasid Al Shari’ah) and participatory finance,"Purpose This paper aims to conceptualize the nexus between the participatory finance and the higher ethical objectives within the Islamic moral economy, also termed as Maqasid al Shari’ah. Design/methodology/approach Insights from the extant Islamic economics and finance literature are integrated through an interpretative systematic review using the principles from critical interpretative synthesis (CIS). Findings A coherent framework is synthesized comprising the typology of the Maqasid al Shari’ah, the axioms of participatory finance and their nexus which is formulated by theorizing the common thread of meaning through the axioms of participatory finance and Maqasid al Shari’ah at the interpretative level. This framework postulates that the participatory finance fits well in the ethos and the value system of Islam. Moreover, “social well-being” invariably provides the nexus between the Maqasid al Shari’ah and participatory finance. Originality/value This study contributes to the Islamic economics and finance literature by integrating the dissenting views from the divergent literature related to the basic philosophy of Shari’ah and participatory finance and provides grounds for policy implications, particularly, for designing the financial products. Moreover, it demonstrates an application of interpretative systematic review in Islamic banking and finance research.",Qualitative Research in Financial Markets,2021,13,2,226-251,"Nouman, Muhammad; Siddiqi, Muhammad Fahad; Ullah, Karim; Jan, Shafiullah",,,https://app.dimensions.ai/details/publication/pub.1137838474,0,"[McInnes, Elizabeth; Wimpenny, Peter]|[ur.0656420155.69; ur.0735006210.48]|International Journal of Evidence-Based Healthcare|2008|6|3|337-344|10.1111/j.1744-1609.2008.00104.x|pub.1002585116|17;[Hearn, Bruce; Piesse, Jenifer; Strange, Roger]|[ur.014052123646.52; ur.07721156652.16; ur.011216321065.04]|International Business Review|2012|21|1|102-113|10.1016/j.ibusrev.2010.11.007|pub.1004456923|18;[Flemming, Kate]|[]|Journal of Advanced Nursing|2009|66|1|201-217|10.1111/j.1365-2648.2009.05173.x|pub.1005147530|69;[Dixon-Woods, Mary; Cavers, Debbie; Agarwal, Shona; Annandale, Ellen; Arthur, Antony; Harvey, Janet; Hsu, Ron; Katbamna, Savita; Olsen, Richard; Smith, Lucy; Riley, Richard; Sutton, Alex J]|[ur.01152604206.89; ur.01334550500.13; ur.01072522425.18; ur.0620040716.60; ur.01072165526.26; ur.01311251211.37; ur.0627454320.81; ur.01222606375.29; ; ur.014127304722.30; ur.01041463430.24; ur.014350111277.34]|BMC Medical Research Methodology|2006|6|1|35|10.1186/1471-2288-6-35|pub.1006121046|933;[Osman]|[]|Arab Law Quarterly|1999|14|3|221-230|10.1163/026805599125826444|pub.1007466747|7;[Elhiraika, Adam B.]|[ur.011037243547.70]|Journal of Agricultural Economics|1996|47|1‐4|390-402|10.1111/j.1477-9552.1996.tb00700.x|pub.1007702846|15;[Kahf, Monzer]|[ur.011351005545.01]|Thunderbird International Business Review|1999|41|4‐5|445-460|10.1002/tie.4270410409|pub.1009793626|17;[El-Komi, Mohamed; Croson, Rachel]|[; ur.012156535205.09]|Journal of Economic Behavior & Organization|2013|95||252-269|10.1016/j.jebo.2012.08.009|pub.1010258649|40;[Morrison, Leanne G.; Yardley, Lucy; Powell, John; Michie, Susan]|[ur.01004450723.75; ur.01027353676.47; ur.0767425235.33; ur.01067023110.81]|Telemedicine Journal and e-Health|2012|18|2|137-144|10.1089/tmj.2011.0062|pub.1010629853|183;[Paterson, Barbara L.]|[ur.01347655371.03]|Synthesizing Qualitative Research|2011|||1-20|10.1002/9781119959847.ch1|pub.1010676607|50;[Chong, Beng Soon; Liu, Ming-Hua]|[ur.016105443537.85; ur.016435634151.31]|Pacific-Basin Finance Journal|2009|17|1|125-144|10.1016/j.pacfin.2007.12.003|pub.1013920179|351;[Ariss, Rima Turk]|[ur.011037124317.06]|Review of Financial Economics|2010|19|3|101-108|10.1016/j.rfe.2010.03.002|pub.1016258317|131;[Ariff, Mohamed]|[ur.012265404165.13]|Asian-Pacific Economic Literature|1988|2|2|48-64|10.1111/j.1467-8411.1988.tb00200.x|pub.1019645066|80;[Kahf, Monzer]|[ur.011351005545.01]|Handbook of Islamic Banking|2007||||10.4337/9781847205414.00028|pub.1019895275|2;[Perski, Olga; Blandford, Ann; West, Robert; Michie, Susan]|[ur.012701222325.39; ur.012201125115.32; ur.01062131237.07; ur.01067023110.81]|Translational Behavioral Medicine|2016|7|2|254-267|10.1007/s13142-016-0453-1|pub.1028819899|357;[Tranfield, David; Denyer, David; Smart, Palminder]|[ur.014463431151.23; ur.01156033070.23; ur.016426064027.87]|British Journal of Management|2003|14|3|207-222|10.1111/1467-8551.00375|pub.1029286806|4174;[Zaher, Tarek S.; Hassan, M. 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Elbourne, Diana]|[ur.01327007540.24; ]|Social Policy and Society|2002|1|3|225-236|10.1017/s147474640200307x|pub.1054936939|105;[Cebeci, I.]|[]|Journal of Islamic Studies|2012|24|1|122-124|10.1093/jis/ets083|pub.1059802553|2;[ElGindi, Tamer; Said, Mona; Salevurakis, John William]|[ur.014032226361.54; ur.016073441505.80; ur.012363640413.77]|Review of Radical Political Economics|2009|41|4|516-538|10.1177/0486613409341453|pub.1063828174|12;[Yousfi, Ouidad]|[ur.013032760545.99]|Journal of Islamic Economics Banking and Finance|2013|9|3|11-26|10.12816/0001609|pub.1064677531|7;[Diaw, Abdou; Bacha, Obiyathulla Ismath; Lahsasna, Ahcene]|[ur.010526274457.72; ur.011465057631.04; ur.014736704251.42]|ISRA International Journal of Islamic Finance|2012|4|1|39-80|10.12816/0002736|pub.1064678614|7;[Al-Amine, Muhammad Al-Bashir]|[]|Islamic Economic Studies|2015|23|1|33-71|10.12816/0012263|pub.1064687444|6;[Mansour, Walid; Ben Abdelhamid, Mohamed; Heshmati, Almas]|[; ; ur.01121527347.30]|The Journal of Risk|2015|17|6|21-50|10.21314/jor.2015.309|pub.1068977839|5;[Nouman, Muhammad; Ullah, Karim]|[ur.016417106412.47; ur.015341136415.76]|Business & Economic Review|2014|6|2|47-62|10.22547/ber/6.2.3|pub.1069358676|4;[Presley, John R.; Sessions, John G.]|[; ]|The Economic Journal|1994|104|424|584|10.2307/2234633|pub.1069848210|39;[Aggarwal, Rajesh K.; Yousef, Tarik]|[; ]|Journal of money credit and banking|2000|32|1|93|10.2307/2601094|pub.1070020845|193;[Khan, Mohsin S.]|[]|IMF Economic Review|1986|33|1|1-27|10.2307/3866920|pub.1070466119|96;[AL-SUWAILEM, SAMI]|[]|Journal of King Abdulaziz University-Islamic Economics|1998|10|1|3-21|10.4197/islec.10-1.1|pub.1072352715|9;[International Monetary Fund]|[]|IMF Working Papers|2002|02|192|1|10.5089/9781451859775.001|pub.1072576859|22;[Shinkafi, Akilu Aliyu; Ali, Nor Aini]|[ur.011312524514.12; ur.013503046114.34]|Humanomics|2017|33|3|315-334|10.1108/h-03-2017-0041|pub.1090449567|10;[Salah, Omar]|[]|Law and Financial Markets Review|2010|4|5|507-517|10.1080/17521440.2010.11428146|pub.1093060987|9;[Jaffar, Maheran Mohd]|[ur.010273720621.31]|2010 International Conference on Science and Social Research (CSSR 2010)|2010|||42-47|10.1109/cssr.2010.5773814|pub.1093507310|2;[Jaffar, Maheran Mohd; Bin Idris, Ilham Abadi]|[ur.010273720621.31; ]|2011 IEEE Symposium on Business, Engineering and Industrial Applications (ISBEIA)|2011|||141-143|10.1109/isbeia.2011.6088790|pub.1095100810|1;[Zaman, Asad]|[]|SSRN Electronic Journal|2008||||10.2139/ssrn.1282786|pub.1102256098|9;[Kamali, Mohammad Hashim]|[ur.015274366123.24]|Islam and Civilisational Renewal|2017|8|2|153-175|10.12816/0041992|pub.1103862566|3;[Nouman, Muhammad; Ullah, Karim; Gul, Saleem]|[ur.016417106412.47; ur.015341136415.76; ur.011306776212.03]|Business & Economic Review|2018|10|1|1-32|10.22547/ber/10.1.1|pub.1104418199|5;[ASUTAY, Mehmet]|[ur.016262544221.01]|アジア・アフリカ地域研究|2012|11|2|93-113|10.14956/asafas.11.93|pub.1115983772|41;[NAGAOKA, Shinsuke]|[]|アジア・アフリカ地域研究|2012|11|2|114-136|10.14956/asafas.11.114|pub.1115989804|12;[Alias, Raja Madihah Raja; Yasin, Norhashimah Mohd; Ibrahim, Badruddin Hj; Kepli, Mohd Yazid Zul]|[; ; ur.012024143301.10; ]|Emerging Issues in Islamic Finance Law and Practice in Malaysia|2019|||129-144|10.1108/978-1-78973-545-120191014|pub.1120168234|1;[NOUMAN, MUHAMMAD; ULLAH, KARIM; JAN, SHAFIULLAH]|[ur.016417106412.47; ur.015341136415.76; ur.010102132205.56]|The Singapore Economic Review|2019|||1-29|10.1142/s0217590819500620|pub.1121664135|4;[Mergaliyev, Arman; Asutay, Mehmet; Avdukic, Alija; Karbhari, Yusuf]|[; ur.016262544221.01; ur.011541376013.06; ur.012116063507.45]|Journal of Business Ethics|2019|170|4|797-834|10.1007/s10551-019-04331-4|pub.1122700265|7;[Siddiqui, M. Fahad; Jan, Shafiullah; Ullah, Karim]|[; ur.010102132205.56; ur.015341136415.76]|Business & Economic Review|2019|11|1|83-102|10.22547/ber/11.1.4|pub.1124065095|1;[Nouman, Muhammad; Ullah, Karim; Jan, Shafiullah]|[ur.016417106412.47; ur.015341136415.76; ur.010102132205.56]|Business & Economic Review|2019|11|4|1-34|10.22547/ber/11.4.1|pub.1125281557|1;[Dusuki, Asyraf Wajdi; Abdullah, Nurdianawati Irwani]|[ur.010143772105.86; ur.013525406570.28]|American Journal of Islamic Social Sciences|2007|24|1|25-45|10.35632/ajiss.v24i1.415|pub.1127196755|66" pub.1132203574,10.46281/ijscgr.v3i2.849,ISLAMIC ECONOMICS METHODOLOGY PATTERNS OF REASONING AND THE STRUCTURE OF THEORIES,"In fact, the Islamic economy is a framework that has been extracted from the axiomatic scripture revealed by Allah Almighty S.W.T (The Holy Quran) and religious practices established by Muhammad SAW (Sunnah) to study contemporary economic phenomenon as per Islamic commercial jurisprudence confronting issues like employment, treatment of property, money, production and distribution, taxes, loans, interest (Riba) stability of prices, equitable distribution, growth rate, productivity, consumption of goods and services etc. that make sure maximum benefit (Falah) in a society or at large to the humanity (Ummah). The Islamic economy is not really a new discourse on whether its roots have evolved since the early days of Islamic civilization. Discussions on economic issues from an Islamic perspective started early and have flourished in the Islamic golden age since. However, economic issues are mainly solved by different branches and schools of economics. This raises a wide variety of methodological issues and several problems have been central to methodological reflection concerning economics. However, not much research attempts have been done to survey the origin of Islamic economic thought and portray its evolution towards becoming a discipline in contemporary times with its own body of knowledge and methodology. Therefore, this study is likely to fill this gap and chart the future direction of the discipline will also be highlighted with some evaluations of the current state of the arts.",International Journal of Shari ah and Corporate Governance Research,2020,3,2,10-24,"Bhuiyan, Abul Bashar; Ismail, Abdul Ghafar; Noor, Abd Halim Mohd; Solaiman, Mohammad; Ali, Md. Jafor",,,https://app.dimensions.ai/details/publication/pub.1132203574,0, pub.1131380457,10.20473/vol6iss201910pp2110-2125,PENDAYAGUNAAN MODAL SOSIAL PERSPEKTIF EKONOMI ISLAM PADA (STUDI KASUS KOPERASI SYARIAH DI PONDOK PESANTREN UMMUL QUROO SURABAYA),"Islamic economic empowerment is an activity of giving power, ability, or power to the helpless party with effort to help society to improve its ability in creating new entrepreneur in accordance with the laws of the Qur’an and Hadith. In the application of social capital-based that is trust, norm, and network is part of social life that can encourage the achievement of common goals. By means of Sharia cooperative and its network is useful to improve prosperity for society and jama'ah in the scope of hut. So it can empower santri and jama'ah to improve their economy. This research uses descriptive qualitative approach. The research strategy used is case study on Islamic Economic Empowerment based on social capital case study of sharia cooperative in Surabaya. Data collection used is by interview, observation and documentation. The validation technique uses source triangulation and engineering triangulation. Data analysis using the theory put forward by Miles and Huberman. The result of the research based on data analysis shows that the role of Kopontren Ummul Quroo is able to empower and give enough improvement of Islamic welfare where each informant has fulfilled at least the dharuriyat level requirement consisting of clothing needs, food requirement, health requirement, education requirement and requirement vehicle.Keywords: Empowerment, Social Capital, and Sharia Cooperatives",Jurnal Ekonomi Syariah Teori dan Terapan,2020,6,10,2110,"Dinullah, Muhammad; Widiastuti, Tika",,,https://app.dimensions.ai/details/publication/pub.1131380457,0, pub.1129551139,10.29300/ba.v5i1.3123,Manajemen Ekonomi Islam dalam Menangani Pandemi Coronavirus Disease (COVID-19) di Indonesia,"This COVID-19 case can affect macroeconomic aspects in general. In this journal, aspects of previously published by McKibbin and Wilcoxen will be developed of Warwick McKibbin and Roshen Fernando. In this Journal will analyze sharia management on transactions using money by the Central Bank, nominal wages and financial policy. The journal uses qualitative research methods with natural research methods because the research is conducted in natural conditions. The findings of this study are First, transactions using the central bank. The concept of Islamic economics, transactions using official money issued by the government. money is used in transactions for activities that work and works as a precaution in an emergency conversation. Second, the nominal payment has been realized properly in accordance with the Islamic economy, it can be seen from the policies set by the government and related ministries. The third concerning economic policy has objectives related to Islamic economics. For further research, it is expected to conduct research on asset accounts and fund flows and the merging of two different models between households and companies so that aspects of McKibbin and Wilcoxen can be full analyzed.",Jurnal BAABU AL-ILMI Ekonomi dan Perbankan Syariah,2020,5,1,117,"Sumarni, Yenti",,,https://app.dimensions.ai/details/publication/pub.1129551139,0, pub.1129387295,10.15575/jpan.v12i1.8651,Administrasi Islam Memandang Kebijakan Negara Dalam Melindungi Hak Milik Pribadi Dan Umum,"The purpose of this study is to determine the state's protection of ownership both individual ownership and general ownership. The method used in this research is to use literature studies. After conducting a review of various information found that in Islam economic arrangements are regulated in the Qur'an and the Sunnah of the Prophet Muhammad. Then the Islamic economy does not run alone as understanding or other conventional economic concepts. the focus of Islamic economic studies or Islamic economics one of which is regarding the ownership of property. In Islam ownership is very flexible unlike capitalism which emphasizes freedom or socialism which forbids individual ownership. In the level of individual ownership, Islam really values and even protects it. More than that ownership in Islam can be more beneficial for others so that ownership does not depend on just one person. Instruments in the ownership of individual Islam accommodate through various things such as: the management of orphans' property, the distribution of inheritance, the obligation to pay zakat.",Publica Jurnal Pemikiran Administrasi Negara,2020,12,1,10-18,"Hakim, Cipta Lukmanul; Muttaqin, Aip Zaenal",,,https://app.dimensions.ai/details/publication/pub.1129387295,0, pub.1128760556,10.37706/ijaz.v3i1.71,Discourses of Institutionalization of Zakat Management System in Contemporary Indonesia: Effect of the Revitalization of Islamic Economics,"In Indonesia, zakat management was trying restructured in a top-down form based on the system followed in Malaysia and, in 1999, a related law was enacted. Although many previous studies have been conducted on zakat for its fundamental spiritual aspects and social roles, macroscopic research on its history of both theory and practice aspects is lacking. The transformation in the administrative reform of zakat, which focuses on not only the discourse of Islamic intellectuals but also the tone of the emerging Islamic economy and attitude of the management organization's practitioners and players, is important to understand the growth of Islam in Indonesia. This paper discusses how the zakat practice, which was an individual practice, expanded to include new objectives such as community development or financial inclusion without losing its original spiritual significance. Further, the paper clarifies how an institutionalized approach to zakat management helps in the development of new theoretical intervention areas and contributes to community development and empowerment, without compromising the original poverty alleviation programs. Keywords: Zakat management, Indonesia, Islamic economics",International Journal of Zakat,2018,3,1,25-35,"Adachi, Mari",,,https://app.dimensions.ai/details/publication/pub.1128760556,2, pub.1128447038,10.22373/share.v3i2.1342,ANALISIS TINDAKAN PERATAAN LABA DALAM MERAIH KEUNTUNGAN PERUSAHAAN DITINJAU MENURUT ETIKA EKONOMI ISLAM,Ethical perspective is an important matter in managing a business as it uses to synchronize the business interest and morality concept. The objective of this article is to understand the ethical perspective of Islamic economics on income smoothing practices within companies in order to increase benefit. This study employs descriptive-comparative method with a causal-comparative approach as an analysis tool. Data was gathered through literature searching of related sources. The findings show that income smoothing practices are categorized as dysfunctional behavior in the context Islamic economics ethical system. These practices violate the basic objective of Shariah as they involve tadlis and gharar. Information regarding the transaction conducted in these practices is not revealed to all involved parties. =========================================== Perspektif etika sangat penting dalam suatu perusahaan karena merupakan cara untuk menyelaraskan kepentingan strategis suatu bisnis perusahaan dengan tuntutan moralitas. Penelitian ini ditujukan untuk memahami tinjauan etika ekonomi Islam mengenai tindakan perataan laba yang dilakukan perusahaan untuk meraih keuntungan. Metode yang digunakan dalam penelitian ini adalah deskriptif-komparatif dengan pendekatan kausal komparatif. Data untuk penelitian ini dikumpulkan dari sumber literatur yang berkaitan. Penelitian ini menyimpulkan bahwa tindakan perataan laba merupakan tindakan penyimpangan dalam tataran etika ekonomi Islam. Tindakan ini melanggar konsep maqashid syariah karena mengandung unsur penipuan (tadlis) dan ketidakjelasan (gharar). Informasi berkaitan dengan transaksi yang dilakukan dalam tindakan perataan laba tidak semua diketahui oleh pihak-pihak yang terlibat.,Share Jurnal Ekonomi dan Keuangan Islam,2014,3,2,,"Nasrullah, HS; Fuad, Zaki; Yusuf, Muhammad Yasir",,,https://app.dimensions.ai/details/publication/pub.1128447038,0, pub.1126703537,10.30762/itr.v3i1.2033,NILAI FILOSOFIS KEADILAN DALAM EKONOMI SYARIAH,"The concept of justice in Islam is different from the concept of justice in islamicteachings. Teaching justice in various aspects of life, justice does not mean thesame between one person with another, between one group with another group or between one region to another.In Islamic concept, justice means everyone gets based on their rights. In Al Quran verses also explain about justice concept, either justice in distribution matters, consumption or others. In Economics, justice also has to establish that including eliminating inequality in income. The principle of justice in Islamic economic system is contrary to the capitalist concept which develops the trickle-down effect principle, besides the characteristic of the capitalist economy is private ownership. Whereas in Islam the principles of justice enforcement are ukhuwah (brotherhood), mahabbah (mutual love), takaful (help each other) and ta'awun (mutual help). In Islam the ultimate goal of the concept of justice is welfare (falah) and not the accumulation of wealth. Keywords : The concept of justice, Islamic teachings, Islamic economics",ISTITHMAR Jurnal Pengembangan Ekonomi Islam,2020,3,1,,"Mutafarida, Binti",,,https://app.dimensions.ai/details/publication/pub.1126703537,0, pub.1120523986,10.22373/cj.v2i2.3999,PENERAPAN APLIKASI KAMUS EKONOMI SYARI’AH BERBASIS ANDROID STUDI KASUS DI FAKULTAS EKONOMI DAN BISNIS ISLAM UIN AR-RANIRY BANDA ACEH,"Dictionary is what is needed to find a term with the right translation. Current technological developments make things very easy and inexpensive. The use of smartphone technology is now very suitable to replace the printed dictionary into a digital dictionary. This study aims to provide convenience for users who want to find the meaning of the term syari'ah especially for students of the Islamic Economics Study Program of the Faculty of Economics and Islamic Business, Ar-Raniry State Islamic University, Banda Aceh. This research uses Research and Development (R&D) method and is supported by the waterfall method for system development. Based on the question number 10 in this study, the conclusion of the respondents is only 2% which states neutral from all respondents, it can be said that almost all respondents said the application of Islamic Economics Dictionary makes it easier in the search for shari'a economic terms rather than dictionary shaped print.",Cyberspace Jurnal Pendidikan Teknologi Informasi,2019,2,2,97-108,"Putra, Haji; Ahmadian, Hendri",,,https://app.dimensions.ai/details/publication/pub.1120523986,0, pub.1118011622,10.24815/jped.v1i1.6521,IMPLEMENTASI PRINSIP-PRINSIP EKONOMI SYARIAH: Alternatif Mewujudkan Kesejahteraan Berkeadilan,"One difference between the Islamic economic system with the conventional economic system is a paradigm of life dengaan all akitivitasnya. Islamic economic position as the foundation of belief in doing good activity in social interaction maupn financial transactions. Tawhid is expected to establish the integrity of which will help the formation of a good government. The principle of justice is a necessity in the enforcement of Islamic law. By implementing the principles of economy and Isam in all aspects of economic behavior that justice can be expected welfare terujud. So, so that economic agents do not pursue material gains but also the spiritual. Salah satu perbedaan antara sistem ekonomi Islam dengan sistem ekonomi konvensional adalah paradigma kehidupan dengaan semua akitivitasnya.Posisi ekonomi Islam sebagai dasar keyakinan dalam melakukan aktivitas yang baik dalam interaksi sosial maupun transaksi keuangan. Tauhid diharapkan dapat membentuk integritas yang akan membantu pembentukan pemerintah yang baik. Prinsip keadilan merupakan sebuah keharusan dalam penegakkan syariat Islam.Dengan mengimplementasikan prinsip-prinsip ekonomi Isam dalam semua aspek dan prilaku ekonomi diharapkan kesejahteraan yang berkeadilan dapat terujud.Sehingga, sehingga agen ekonomi tidak mengejar keuntungan materi saja melainkan juga spiritual.",Jurnal Perspektif Ekonomi Darussalam,2017,1,1,75-84,"Mursal, Mursal",University of Muhammadiyah,Indonesia,https://app.dimensions.ai/details/publication/pub.1118011622,1, pub.1115975882,10.14956/asafas.11.137,Integrating Moral in a Dynamic Model of Corporate Social Responsibility in Islamic Economics and Finance,"This paper focuses on Corporate Social Responsibility (CSR) in Islamic Economics and finance. The escalating social and economic problems in particular during the current financial crisis have raised new questions as well as expectations about corporate governance, ethical and social responsibilities. Commentators have raised “ethical” as the missing link in financing and also in running financial institutions. Corporate Social Responsibility (CSR) has emerged and developed with the aim of constructing and directing the social responsibilities of economic and financial institutions. The main objective of this paper is to study the concept of CSR from an Islamic perspective with special reference to the moral values that are essential in Islam. Importantly, Islamic banks are criticized for not considering the social dimensions related to development, which is an essential distinguishing point of Islamic moral economy. This paper therefore attempts to respond by suggesting a new paradigm within CSR framework to help Islamic banking and financial institutions to overcome the gap between aspirations and realities. As a concrete policy implication, the paper suggests that Islamic banks should shift from the practice of giving charity and zakah in a traditional manner to a more systematic method of performing charity and zakah in order to ensure community development.",アジア・アフリカ地域研究,2012,11,2,137-150,"NOR, Shifa MOHD",Durham University,United Kingdom,https://app.dimensions.ai/details/publication/pub.1115975882,2,"[Mousa, Rania Abdul Rahim]|[]|Finance & Bien Commun|2007|N° 27|2|41-51|10.3917/fbc.027.0041|pub.1003332562|1;[Choudhury, Masudul Alam]|[ur.011304261563.36]|International Journal of Social Economics|1989|Volume 16|Issue 2|13-45|10.1108/03068298910133043|pub.1027740510|9;[Abbasi, Sami M.; Hollman, Kenneth W.; Murrey, Joe H.]|[ur.014613505067.84; ur.013410031317.65; ur.015002772317.83]|International Journal of Social Economics|1989|Volume 16|Issue 5|5-17|10.1108/03068298910367215|pub.1039487494|16;[Azid, Toseef; Asutay, Mehmet]|[ur.016026360610.01; ur.016262544221.01]|Humanomics|2007|23|3|153-173|10.1108/08288660710779380|pub.1040154136|7;[Brammer, S.; Williams, Geoffrey; Zinkin, John]|[ur.010543556556.87; ur.014546714566.20; ur.015153500345.98]|Journal of Business Ethics|2006|71|3|229-243|10.1007/s10551-006-9136-z|pub.1052158447|175;[Carroll, Archie B.]|[ur.016475764110.93]|Business & Society|1999|38|3|268-295|10.1177/000765039903800303|pub.1053897311|2889;[Green, Ronald M.]|[]|Business Ethics Quarterly|1997|7|2|21-30|10.2307/3857295|pub.1070464840|15;[Pava, Moses L.]|[ur.013470116751.55]|Business Ethics Quarterly|1998|8|1|65-83|10.2307/3857522|pub.1070465025|15;[Handy, Charles]|[]|Harvard Business Review|2002|80|12|49-55, 132||pub.1075211832|118" pub.1113289008,10.21111/iej.v4i2.2964,Analisi Strategi Pengembangan Pasar Tradisional Dalam Perspektif Ekonomi Islam (Studi Kasus Pasar Songgolangit Kabupaten Ponorogo),"This study aims to analyze traditional market development strategies by local governments from an Islamic economic perspective. This study used a qualitative method with a SWOT analysis. Qualitative methods are used to analyze the role of traditional market development from the perspective of Islamic Economics. Furthermore, the formulation of the strategy uses a SWOT analysis to obtain the development strategies in traditional market. The results of this study are; Firstly, the fluctuation of the total traders must be followed by the additional infrastructure. Secondly, the development strategy of the business in Songgolangit market can be done through two aspects; material and non-material aspects. The material aspect includes developing business capital. Non-material aspects include the development of business literacy and entrepreneurship. Thirdly, the role of local government in controlling and managing traditional markets is very important in issuing a local regulation (PERDA) for regulating the position, distance and operational time of street vendors (PKL), traditional markets and modern markets. Fourthly, the strategy of developing traditional markets through modernization of infrastructure and marketing utilizing technological progress.",Islamic Economics Journal,2018,4,2,181-202,"Djayusman, Royyan Ramdhani; Nugraha, Ahmad Lukman; Umam, Khoirul",,,https://app.dimensions.ai/details/publication/pub.1113289008,0, pub.1112843153,10.31539/intecoms.v1i2.440,PENERAPAN E-LEARNING MATA KULIAH MATEMATIKA EKONOMI BAGI MAHASISWA EKONOMI DAN BISNIS ISLAM,"Economics mathematics courses are abstract and require high thinking activities. Nevertheless, all students studying in the Islamic Economics study program FEBI IAIN Bengkulu must learn it because it is one of the compulsory subjects in the Islamic Economics program FEBI IAIN Bengkulu that must be taken. Learning mathematics economics needs to need learning media that can improve students' understanding in learning economic mathematics. With the media, students are given the ease of visualization of the material presented, including series, linear functions and things needed in economic mathematics learning. accurate for users so that they can be used as a choice of learning media in teaching and learning processes, inspire lecturers to use web media in the teaching and learning process and students can study anywhere without being limited by space and time. The method used is research and development or in English Research and Development is a research method that is used to produce certain products, and test the effectiveness of these products used in this study is the software used in this application is moodle, xampp and internet. Keywords : moodle, xampp, internet.",INTECOMS Journal of Information Technology and Computer Science,2018,1,2,267-275,"Sunarto, Andang",,,https://app.dimensions.ai/details/publication/pub.1112843153,0, pub.1110297517,10.32507/mizan.v1i2.7,Konsep Uang dan Kebijakan Moneter Dalam Hukum Ekonomi Islam,"Abstract: Money in Islamic economics is only used to transact and keep watch. Money is not a commodity that has a price, therefore money cannot be traded. Money is a publics goods, idle assets will be taxed so that the amount will decrease, therefore money should be used in the productive sector, overall and selecting credit ceiling, moral suasion and change in monetary base, equity based type of securities can still be used to control money and credit, as long as in accordance with the principles of sharia transactions, among others, are Wadiah, Musyarakah, Mudharabah, Ar-Rahn, and Al-Ijarah.Keyword: Money, Monetary Policy, Islamic Economic Law Abstrak:Uang dalam ekonomi Islam hanya digunakan untuk bertransaksi dan berjaga-jaga. Uang merupakan publics goods, uang yang tidak produktif (idle asset) akan dikenakan pajak sehingga jumlahnya akan berkurang, oleh karena itu uang harus dimanfaatkan di sektor produktif/sektor riil (flow concept) Sejumlah intrument kebijakan moneter konvensional menurut sejumlah pakar ekonomi Islam seperti Reserve Requirement, overall and selecting credit ceiling, moral suasion and change in monetary base, equity based type of securities masih dapat digunakan untuk mengontrol uang dan kredit, sepanjang sesuai dengan prinsip transaksi syariah antara lain adalah Wadiah, Musyarakah,Mudharabah, Ar-Rahn, maupun Al-Ijarah.Keyword: Uang, Kebijakan Moneter, Hukum Ekonomi Islam",Mizan Journal of Islamic Law,2018,1,2,,"Annisa, Annisa",,,https://app.dimensions.ai/details/publication/pub.1110297517,0, pub.1107656331,10.31436/iiumlj.v20i2.92,A FRAMEWORK OF ISLAMIC ECONOMICS WITH REFERENCE TO ISLAMIC TAXATION AND ALLOWABLE EXPENDITURES,"The concept ofIslamic Economics underscores the view that Islam, as a religion dictates atotal way of life. The system of taxation in Islam, which is a prominent partof its economics is said to be divinely designed to arrest poverty in theMuslim community. Zakaat has often been cited as a good example of this systemof taxation. It is generally accepted as an act ordained by God to ensure fairre-distribution of economic resources among the followers of Islam. This paperexamines Islamic economics, and in doing so, it evaluates the meaning of Zakaatwith a view to throwing more light on its uniqueness as an Islamic form oftaxation. It also highlights allowable expenditures for tax purposes that areavailable to business entities, subject to levy of business Zakaat. It comparessuch tax deductions with conventional ones operating in non-Islamic settings,specifically in common law jurisdictions. The article concludes that despiteambiguity surrounding the Islamic taxation especially on issues of tax base,treatment, procedures, interpretation of law, and several others, Islamic taxpolicies are meant to foster plans on development in their entirety and toensure social security with the objective of alleviating poverty in the Muslimcommunity.",IIUM Law Journal,2013,20,2,,"Nafiu, Olaitan Sarafadeen",International Islamic University Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1107656331,0, pub.1100704605,10.30603/au.v15i1.218,Economics Ethics in the Fatwa of Islamic Economics,"The fatwa by the National Sharia Board (Dewan Syariah Nasional/DSN) of Indonesian Ulema Council (Majlis Ulama Indonesia/MUI) and The Sharia Advisory Council of Central Bank of Malaysia/Bank Negara Malaysia (BNM) on Islamic economics is dominated by its ethical aspects. The prohibition of riba (interest), for instance, is an Islamic ethic which is mostly set in both institutions. In this case, the Legal consideration contains more ethics than fatwa verdicts. The ethics in the legal consideration is commonly based on the basic ethical principles of The Noble Qur'an, the hadith and the Islamic jurisprudence. In the meantime, the ethics for the object of contract in DSN is mentioned more in the fatwa verdict than in their legal consideration while the ethics for contract performer is equally found in both areas. This thesis is discovered by reading the DSN's fatwa from 2000 t0 2010 and the MPA's fatwa from 1997 to 2010. Once identified, the ethics in both institutions is classified into a particular category. As the result, this research generates a great implication on the dominant aspect of Islamic ethics in its legal formal.",Al-Ulum,2015,15,1,107,"Maksum, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1100704605,0, pub.1140114580,10.15408/sjie.v10i2.20214,Does Women’s Participation in Politics Matter for Economic Development in OIC-15? An Islamic Perspective,"This study aims to empirically determine and analyze the role of women's participation in politics, female population growth, trade balance, and women's labor force participation in promoting economic development across 15 OIC countries during the 2006-2017 period, both in short- and long-run from an Islamic perspective. Using the Panel Autoregressive Distributed Lag (ARDL) method, this study found that, in the short term, trade balance and women's labor force participation have promoted Islamic economic development. In contrast, women's participation has a negative effect on the economic development of OIC countries. In the long term, on the other hand, all variables have promoted Islamic economic development in OIC countries, except for the trade balance variable. These findings suggest that coordination and synergy for strengthening economic development among OIC countries need to be enhanced, focusing on women's role in politics, labor force, quality of population, and economic dimensions. JEL Classification: C33, F16, J16, O11, P48 Ramdayani, S., Majid, M. S. A., & Suriani, S. (2021). Does Women's Participation in Politics Matter for Economic Development in OIC-15? An Islamic Perspective . Signifikan: Jurnal Ilmu Ekonomi , 10 (2), 209-222. https://doi.org/10.15408/sjie.v10i2.20214.",Signifikan Jurnal Ilmu Ekonomi,2021,10,2,209-222,"Ramdayani, Sari; Majid, M. Shabri Abd.; Suriani, Suriani",Syiah Kuala University,Indonesia,https://app.dimensions.ai/details/publication/pub.1140114580,0,"[Ramadani, Veland]|[ur.011127162351.35]|Journal of Balkan and Near Eastern Studies|2015|17|2|204-221|10.1080/19448953.2014.997488|pub.1020497102|43;[Fatima, Ambreen; Sultana, Humera]|[ur.07662141461.62; ur.015046067175.14]|International Journal of Social Economics|2009|36|1/2|182-198|10.1108/03068290910921253|pub.1035695691|17;[Islam, M. Mazharul]|[ur.01153317705.40]|Middle East Fertility Society Journal|2017|22|4|275-284|10.1016/j.mefs.2017.04.007|pub.1085413995|4;[Cabeza-García, Laura; Del Brio, Esther B.; Oscanoa-Victorio, Mery Luz]|[ur.013314651211.86; ur.015060007417.55; ]|Sustainability|2018|10|1|121|10.3390/su10010121|pub.1100265675|12;[Mujahid, Nooreen; Naeem Uz Zafar, Naeem Uz Zafar]|[ur.011542140075.12; ]|Pakistan Development Review|2012|51|4II|565-586|10.30541/v51i4iipp.565-586|pub.1106687541|11;[Hasanah, Ulfatun; Musyafak, Najahan]|[ur.012012225434.46; ur.010610010043.10]|Sawwa Jurnal Studi Gender|2018|12|3|409-432|10.21580/sa.v12i3.2080|pub.1111068047|3;[Khorsheed, Eman]|[ur.011745567357.08]|2019 8th International Conference on Modeling Simulation and Applied Optimization (ICMSAO)|2019|00||1-5|10.1109/icmsao.2019.8880280|pub.1122066352|1;[Ustabaş, Ayfer; Gülsoy, Tanses Yasemin]|[ur.015427003474.70; ur.015173023165.14]|International Conference on Eurasian Economies 2017|2017|||104-113|10.36880/c08.01912|pub.1123301140|1;[Warjiyati, Sri]|[ur.010113335140.23]|al-Daulah Jurnal Hukum dan Perundangan Islam|2016|6|1|1-27|10.15642/ad.2016.6.1.1-27|pub.1131166694|1" pub.1138650753,10.26740/jim.v9n1.p392-401,Studi Pemasaran Jasa Pendidikan: Faktor-Faktor yang Memengaruhi Mahasiswa Memilih Program Studi Baru,"Instititut Agama Islam Negeri (IAIN) Lhokseumawe is the only Islamic education campus in Lhokseumawe city, which one of its faculties is the Faculty of Islamic Economics and Business, consisting of Sharia banking and Sharia Accounting study programs. This research tries to determine factors influencing the students' decision to choose the new study program in the Faculty of Islamic Economics and Business, IAIN Lhokseumawe. This research used analysis factor methods using SPSS. The study samples are Sharia banking and Sharia Accounting students. The research results explained that the investigated two-factor groups: the first-factor group includes the place, process, physical evidence, price, product, decision, and economy. The second-factor group includes positive issues and promotion. The positive issue factor is the highest and dominated the students' decision to choose the study programs. The following factors included place, process, physical evidence, price, product, promotion, decision, and economy. Thus, there is no difference between factor 1 and factor 2 variables influencing the students' decision when choosing the departments. This research is limited to two study programs in an Islamic higher education institution. Future research can involve students' parents and compare with other study programs using other research methods to get a complete picture to deepen the factors influencing students to choose a new study program.",Jurnal Ilmu Manajemen,2021,9,1,392-401,"Ismaulina, Ismaulina; Muhayatsyah, Ali; Suryani, Suryani; Anita, Putri Sri",,,https://app.dimensions.ai/details/publication/pub.1138650753,0,"[Sia, Joseph]|[]|Journal of Marketing Research and Case Studies|2011|||1-15|10.5171/2011.440964|pub.1072642068|1" pub.1135659443,10.15642/mzw.2020.1.2.92-109,Analisis Manajemen Fundrising Umar bin Khattab dan Relevansinya dengan Pengelolaan Zakat di Indonesia,"The period of Umar Bin Khattab's leadership was a golden age in the history of Islamic economics. The policies made are able to prove the greatness of the Islamic economic system. The success of Umar also made several zakat management organizations (OPZ) interested in implementing it in their operational activities, especially in gathering or fundraising activities. Using a qualitative literature study method, the writer intends to analyze (1) the functions of fundraising management, then combine them with (2) Umar bin khattab's zakat policy, so that (3) the suitability of Umar's policies in fundraising activities carried out by the management organization zakat (OPZ) to help improve the quality of OPZ performance in collecting zakat. The author obtains primary data sources through several main sources, because he cannot make direct observations and interviews. For secondary data sourced from journals, theses, scientific papers and articles obtained via the internet. The results show that the form of zakat policy made by Umar bin Khattab is not directly suitable for implementation in the current OPZ fundraising strategy. It is necessary to study, analyze and adjust in advance to the conditions and conditions of muzakki and mustahik so that fundraising activities can run effectively and efficiently and in accordance with Islamic sharia rules.",Management of Zakat and Waqf Journal (MAZAWA),2021,1,2,92-109,"Ningrum, Ghosyi Harfiah; Firmansyah, Mu'min",,,https://app.dimensions.ai/details/publication/pub.1135659443,0, pub.1134696439,10.30741/assets.v4i2.548,DETERMINANTS OF INTEREST IN SAVING FOR STUDENTS IN ISLAMIC BANKING,"Saving money is the way to regulate our finance effectively. Bank is one of the media that is considered quite effective for this activity. The development of Islamic economic make sharia banking practices increase in an innovative way. Various sharia bank products have become a choice for saving activity. The same thing happen for student. Although the interest to save is still lacking, but the use of sharia bank products is quite beneficial for their future. The purpose of this study is to analyze the factors that influence student interest in saving on Islamic banking. Multiple linear regression is an analysis technique with hypothesis testing to support its conclusions. With a coefficient of determination of 61.2%, the results of the analysis show the level of student education of the sharia economy has a significant effect compared to other variables on students' interest in saving. But simultaneously, all independent variables influence the interest in saving students in Islamic banking. This shows that education is very important for students, therefore STIE Widya Gama Lumajang should indeed provide quality teaching to students, especially in the field of Islamic economics",ASSETS Jurnal Ilmiah Ilmu Akuntansi Keuangan dan Pajak,2020,4,2,89-100,"Murniati, Wahyuning; Juliasari, Deni; Hanifah, Nani",,,https://app.dimensions.ai/details/publication/pub.1134696439,0, pub.1131315830,10.22219/skie.v3i01.6935,Pelatihan Ekonomi dan Keuangan Syariah dalam Rangka Pembentukan Baitul Mal wat Tamwil,"The background of this activity was to fulfill the aspirations of the Muslims of Bandar Kidul village, Mojoroto Subdistrict, Kediri City to carry out economic activities following Islamic rules and the potential capabilities and skills possessed by management and members of the Fascho cooperative to manage Islamic microfinance institutions such as Baitul Wat Tamwil . The purpose of this community service activity is to provide understanding, knowledge, and skills to the management and members of the Fascho cooperative who are engaged in Mojoroto Subdistrict, Kediri City about Islamic economics and Islamic Finance. The activity took place in May 2018, and the actions were in the form of workshop and socialization about Islamic economics and Islamic finance. The article is expected to be a provision for administrators and members to establish Baitulmal wat Tamwil. The results of the activities were in the form of increased awareness of the community around the location of the community service and the increased knowledge and skills of the members and administrators of the Fascho Cooperative so that they were better prepared to establish the BMT.",Studi Kasus Inovasi Ekonomi,2019,3,01,,"Herianingrum, Sri; Cahyono, Eko Fajar; Rani, Lina Nugraha; Rusmita, Sylva Alif",Airlangga University,Indonesia,https://app.dimensions.ai/details/publication/pub.1131315830,0, pub.1129275133,10.33884/jpb.v2i02.1880,Pemahaman Ekonomi Islam Pada Usia Sekolah Di Lingkungan Masjid Luar Batang Penjaringan Jakarta Utara,"The purpose of this Join Community Service (PKM) with Faculty of Economy and Business Trisakti University and Faculty OF Economy and Business Esa Unggul University activity is to increase understanding of the Islamic economy and Islamic financial and banking institutions for school-aged children in environment of Masjid Luar Batang, Jakarta Indonesia. The method used is a survey and observation method with descriptive analysis from previous literature studies. The survey and observation methods were carried out by conducting direct outreach socialisation by presenting speakers and extension workers to school age. The material provided by giving an explanation of Islamic economics and the mechanism of Islamic financial institutions and banking. The next activity is evaluating the extension activities with interactions during the counseling session, such as questions and answers where questions from the instructor can be answered properly. Understanding of Islamic economics in school-age children in environment of Masjid Luar Batang has increased, but support from industry and the government is expected to be able to produce human resources that are reliable and can compete at the international level.",Jurnal Pengabdian Barelang,2020,2,02,21,"Mariyanti, Tatik",,,https://app.dimensions.ai/details/publication/pub.1129275133,0, pub.1125286957,10.4197/islec.31-2.6,Confronting Climate Change and Fostering Islamic Economic Development Through Awqāf,"The modern world’s ecological and economic crises result from its reductionist, mechanistic, and materialistic worldview. This study of Islamic economics – based on its metaphysical and cosmological sciences – reveals a path to economic justice and ecological equilibrium that requires recovering the Islamic intellectual heritage and establishing corresponding Islamic scientific, technological, economic, and other social structures for spiritually meaningful work and integral development; a role awqāf traditionally played in Islamic civilization that needs to be recovered today. This path, which was lost during the colonial period, requires integrating the findings of modern science into higher orders of knowledge, allowing man to live in harmony with himself, his community, and nature. This achieves both “vertical” and “horizontal” equilibrium, the intersection of which symbolizes the integration of all of life around a sacred center. This can also increase the number and vitality of contemporary awqāf, which Syed Khalid Rashid so rightly calls for in his lead article (Rashid, 2018).",Journal of King Abdulaziz University-Islamic Economics,2018,31,2,79-90,"Waleed El-Ansary, Waleed El-Ansary",,,https://app.dimensions.ai/details/publication/pub.1125286957,0, pub.1125093098,10.32505/v4i1.1251,Islamic Economic Perspectives in Buying in the Traditional Market Tuesday Panam Tampan Kota Pekanbaru :,"This study aims to determine the review of Islamic economics related to business ethics in buying and selling transactions in the traditional market of Selam Panam, Tampan District, Pekanbaru City. The subject of research for traders, the object of business behavior. Data collection techniques with observation, interviews and documentation. Analysis of the data is descriptive analysis where the data obtained is analyzed and presented in the form of an analysis table. Based on the results of observations and questionnaires obtained from traders, there are several points of business ethics that are applied, namely halal, trustworthiness, justice, non-coercionand endorsement, so this is in line with business ethics in buying and selling transactions according to the Sharia Economy. However, at honest and usury points there are still fraudulent actions that are not appropriate. So it can be concluded that business ethics in buying and selling transactions in the traditional markets Tuesday Panam Tampan Pekanbaru which are reviewed according to the Sharia Economy in general have not been well implemented by traders. Traders still commit fraud (reducing doses, hiding defects of goods, and others), this is contrary to Islamic law.",JURNAL EKONOMI DAN BISNIS ISLAM,2019,4,1,66-82,Nurhadi,,,https://app.dimensions.ai/details/publication/pub.1125093098,0, pub.1118080487,10.35905/diktum.v16i2.615,PARADIGMA FILSAFAT EKONOMI SYARIAH SEBAGAI SUATU SOLUSI KEHIDUPAN MANUSIA,"The philosophy of Economics Sharia or Islamic real economics have appeared since the existence of the religion of Islam, i.e. Since the days of the Prophet. His goal was to bring humans to the world and the hereafter fallah and putting human beings as the Caliph was given a treasure by God to take advantage of what is on Earth with his best. A Socialist or a capitalist system is not able to answer the problem humans with leaves many problems of life, with evidence that the system is not able to give welfare to humanity as a whole even just for some particular people only. This factor becomes one evidence that economy more Islamic have the right concept and can provide overall well-being to mankind. It can be seen from the deployment of Islamic economic system since the days of the Prophet, which has provided a good impact to the society that existed at the time. And when the system is taken down to the next generation, in fact it can be applied with good and provide solutions for existing problems. Thus Islamic economic philosophy is holding an important role in the development of the economy of humans for the sake of reaching fallah is expected.",Diktum Jurnal Syariah dan Hukum,2018,16,2,135-146,"Ghozali, Mohammad; Sari, Tryas Titi",,,https://app.dimensions.ai/details/publication/pub.1118080487,0, pub.1110598294,10.30739/darussalam.v10i1.278,Analisis Praktik Jual Beli Produk Pertanian Bayar Panen dalam Perspektif Hukum Ekonomi Islam di Desa Barurejo Kecamatan Siliragung Kabupaten Banyuwangi,"This study aims to determine the practice of implementing the sale and purchase of agricultural products to pay harvest/respite in Barurejo Village, Siliragung District, Banyuwangi Regency. To find out about the legal views of Islamic economics on the implementation of buying and selling pay harvest. The type of research used in this study is a case study that is single-case design. Data analysis using interactive model analysis techniques. The results of the study, namely the practice of buying and selling are in accordance with the terms and also the pillars of sale and purchase, and buying and selling of this harvest does not contain elements of persecution, because both parties benefit from each other. In the practice of buying and selling agricultural products, the harvest in Barurejo Village, Siliragung Subdistrict, Banyuwangi Regency is in accordance with the objectives of Islamic economic law, namely a sense of empathy among people to create mutual benefit where the price increase the seller gets the price in lieu of the length of payment and the buyer gets the desired item without issuing money in cash, adding a relatively small amount of price and not burdening one party",Jurnal Darussalam Jurnal Pendidikan Komunikasi dan Pemikiran Hukum Islam,2018,10,1,180,"Ekaningsih, Lely Ana Ferawati; Aini, Aula Izatul; Mutiah, Imroatul",,,https://app.dimensions.ai/details/publication/pub.1110598294,0, pub.1101072969,10.28918/ijibec.v1i2.1003,Strong Correlations of Sharia Market To Conventional Market: Evidence From Indonesia Stock Exchange,"Significant differences between Islamic Economic System and Conventional Economic System should generate differences between sharia market and conventional market. Conventional market clearly is influenced by interest rate and speculation that is normal in Conventional Economic System. But, interest rate and speculation are prohibited in Islamic Economic System. Sharia market should be free of interest rate and speculation. In fact, by bivariate and multivariate analysis, financial market indicates that there are strong correlations between sharia market and conventional market. This fact is based on research on Indonesia Stock Exchange data from December 2006 to November 2016 (ten years). Sharia market is represented by Jakarta Islamic Index (JII) and Indonesia Sharia Stock Index (ISSI). Both of them have strong and positive correlation with Jakarta Stock Exchange (JSX) Composite Index or with Jakarta Stock Exchange Liquid (LQ45) Index. Jakarta Composite Index and LQ45 are classified as conventional market. These conditions indicate that sharia market goes together with conventional market in the same character. Is sharia market inconsistent with its sharia principles? Why sharia market is not running on the track?",International Journal of Islamic Business and Economics (IJIBEC),2017,,,87-97,"Nurhayadi, Yadi; Wijiharjono, Nuryadi",,,https://app.dimensions.ai/details/publication/pub.1101072969,0, pub.1100264138,10.29040/jiei.v3i03.130,Akuntansi Dari Kacamata Syariah Dan Ekonomi Islam,"Accounting is information submitted by companies through financial statements to provide a very clear picture of the various circumstances or conditions of the company. The purpose of this research is to know the concept of accounting in terms of the eyes of sharia and Islamic economics. The concept of Islamic accounting emerged long before the conventional accounting concepts that existed to date, even Islam itself has made a series of rules in accounting that have never been thought of by conventional accounting experts. The method used in this research is by using library method. Syariah Islam strongly supports the existence of accounting activities in every activity of activities undertaken by humans especially related to financial problems. The Islamic economic system studies and studies the people's economy by making the Qur'an and Hadith as its basis. Similarly, accounting, because the science of accounting related to the economic activities of people who have been described also in the Qur'an and Hadith. Islamic accounting in it covers issues that are not commonly thought of by capitalist accounting or conventional accounting. Human behavior while in the world will be judged in the afterlife. So that accounting is considered and considered as one of hisab or derivasinya is to advocate the good and forbid something bad. How to cite:  Musta’an, M., & Wardani, H. (2017). Akuntansi Dari Kacamata Syariah Dan Ekonomi Islam. Jurnal Ilmiah Ekonomi Islam, 3(03), 181-185. doi:http://dx.doi.org/10.29040/jiei.v3i03.130",Jurnal Ilmiah Ekonomi Islam,2017,3,03,181,"Musta’an, Musta’an; Wardani, Herlina Kusuma",,,https://app.dimensions.ai/details/publication/pub.1100264138,0, pub.1090561548,10.21111/tijarah.v2i2.740,Pendekatan Terintegrasi Corporate Social Responsibility Perbankan Syariah dalam Pengentasan Kemiskinan di Jawa Timur,"As one of Indonesian province playing barometer for the development of Islamic economic and Muslim aspiration, the Islamic banking presence in East Java is expected to have broader social role in poverty alleviation process. Through synergy process with stakeholders, a relatively new approach to support government program needs to be analyzed its feasibility. Study about integrated approaches on corporate social responsibility is necessary to undertake in order to comprehend the possible space and opportunity in enhancing East Java’s poverty reduction program. Methodology of study employing qualitative analysis with library research is done to answer potency and feasibility of CSR program in East Java. The result of study has concluded that although CRS concept is not relatively new in Islamic Economics, this strategy has been selected to sound inclusive and acceptable terminology for stakeholders involved. Integrated-CSR strategy approaches led by Islamic banking require an institution (SPV-special purpose vehicles) that can manage CSR fund productively and sustainably. This program must be supported by the availability of zakat (alms) fund as the pillars to provide basic needs for the poor. After the poor people (dhuafa) are able to fulfill their basic needs, the East Java’s micro-enterprises programs are effectively introduced in empowering them.",Al Tijarah,2016,2,2,146-168,"Hudaifah, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1090561548,0, pub.1083993427,10.24034/j25485024.y2013.v17.i2.2235,KUALITAS SUMBERDAYA MANUSIA DALAM PERSPEKTIF EKONOMI ISLAM DI NUSA TENGGARA BARAT,"Government of West Nusa Tenggara was developed program called 3A (ADONO, ABSANO and AKINO) to fulfilled the needs of qualified human resources. That needs leads this reseach to determine the quality of human resources in NTB with further Islamic economic perspective analysis. This research using descriptive method, sources and types of data was secondary data from the years 2008 to 2012. Growth in every aspect was analized use end to end method. Economic growth was not qualified, because it is still supported by the capital-intensive sector (non-tradable). NTB Human Development Index was reached 66.88 and are on middle class welfare, but the position of NTB still ranks 32 out of 33 provinces. The qualified  human resources based on Islamic economy perspective was someone with science, doing willingly with clean soul and protect their generation. Islamic economy require mankind to work to earn money for fullfilling the needs of themselves and their families. There is a rights of others that should be distributed based on obligatory and sunnah. Improving their human resources quality, NTB had implement elements based on Islamic economic perspective, however, the results have not reached the ideal condition, because there are behaviors that deviate from that goal.",Ekuitas: Jurnal Ekonomi dan Keuangan,2017,17,2,131,"Herwanti, Hj. Titiek; Irwan, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1083993427,0, pub.1068921363,10.21111/tsaqafah.v9i1.36,Worldview Islam dan Kapitalisme Barat,"In the era when the idea of similarity, equality and pluralism are disseminated in diversified area, one might face difficulty to distinguish one civilization from the other.Now capitalism is the most dominant system of economic in the world and even developed into a civilization that has a worldveiw. Capitalism also used to be claimed and accepted as universal system that could be applied to the whole world. In response to this state of mind, it is imperative that capitalism be studied and identified from its very basic concept, i.e worldview perspective, and then compared it with Islam. This paper is a preliminary attempt to identify capitalist worldview and prove that it differs fundamentally from the worldview of Islam. The capitalist vision on religion, world, life style, justice, freedom of thought, wealth, economic activities which are influenced by Western worldview is diametrically different from Islamic worldview. Based on this study it must be very clear that Muslim intellectual who intend to borrow certain concept of capitalism for the development of Islamic economic should realize there are fundamental principles of capitalism that are irreconciliable with that of Islamic economic.",Tsaqafah,2013,9,1,15-38,"Zarkasyi, Hamid Fahmy",,,https://app.dimensions.ai/details/publication/pub.1068921363,0, pub.1044019563,10.1163/22131418-00404006,Islamic Economics and Finance and their Institutional Implications,"A critic is launched on the conventional understanding and practice of Islamic economics and finance, and institutionalism. The missing worldview is the distinctive Islamic one concerning the functional nature of the epistemology of unity of knowledge that emanates from the monotheistic law in the Qur’an and the Sunnah, and thereby by Islamic discursive institutionalism. The paper formalizes and recommends that the worldview of unity of knowledge (Tawhid) by its epistemology and functionalism be/is formalized and applied at intellectual and institutional levels. The paper recommends returning every inquiry to the Qur’an, the Sunnah, and Islamic discourse forever fresh search and discovery in all socio-scientific matters. The scope of the maqasid as-shari’ah is thus broadened out into the widest socio-scientific inquiry. Several examples and empirical evidences showing the institutionalizing possibility of Islamic financial economics are provided in light of the theory of unity of knowledge.",Sociology of Islam,2016,4,4,368-402,"Choudhury, Masudul Alam",University of Malaya; Trisakti University,Malaysia; Indonesia,https://app.dimensions.ai/details/publication/pub.1044019563,1,"[Streeten, Paul]|[]|Development Perspectives|1981|||323-333|10.1007/978-1-349-05341-4_18|pub.1005527380|16;[Sen, Amartya]|[]|The New Palgrave|1989|||181-189|10.1007/978-1-349-19806-1_23|pub.1021447748|15;[Choudhury, Masudul Alam]|[ur.011304261563.36]|International Journal of Social Economics|1994|21|1|3-18|10.1108/03068299410049528|pub.1031582660|13;[Gaffard, Jean-Luc]|[ur.012140042167.46]|Schumpeterian Perspectives on Innovation, Competition and Growth|2009|||7-23|10.1007/978-3-540-93777-7_2|pub.1042169516|7;[Biraima, Muhammad al Hasan]|[]|Humanomics|1998|Volume 14|Issue 4|206-261|10.1108/eb018823|pub.1051486259|2;[Choudhury, Masudul Alam]|[ur.011304261563.36]||2016||||10.4324/9781315590011|pub.1052885365|7;[Choudhury, Masudul Alam]|[ur.011304261563.36]|Kybernetes|2004|33|1|26-47|10.1108/03684920410514328|pub.1053311823|6;[Romer, Paul M.]|[ur.016404664534.32]|Journal of Political Economy|1986|94|5|1002-1037|10.1086/261420|pub.1058574901|7571" pub.1136799051,10.24891/df.26.1.67,Controversies of Islamic finance,"Subject. The article focuses on discrepancies in Islamic finance, the construct of Islamic finance, its profit-generation mechanism, economic effects, unique nature and competition with traditional financial institutions. Objectives. We analyze the Islamic economic model and perform the comparative analysis of Islamic and traditional financial instruments. We also investigate conflicting issues of Islamic finance. Methods. The study involves methods of comparison, deduction, economic analysis and graphic interpretation. Results. We analyze the Islamic economic model to point out some fundamental principles of the Islamic economy, and its strengths. The article overviews types of Islamic financial instruments, compares them with traditional finance. The practical part of the study compares annual financial statements of the Abu Dhabi Islamic Bank and Russia’s Sberbank. We unfold the profit-generating mechanism of Islamic financial institutions and discover discrepancies in Islamic finance. Conclusions and Relevance. Having compared Islamic and traditional finance, we revealed some similar and different aspects. We discovered discrepancies in Islamic finance that translate into the overall nature of the Islamic economy and the performance of the Islamic financial institution above. The findings can be used for further studies into Islamic finance and outlining Islamic banking development strategies at the governmental level. Furthermore, the findings may come in handy to professional and non-professional market actors for making investment decisions.",Digest Finance,2021,26,1,67-82,"DOROFEEV, Mikhail L.; GRIBAN', Mikhail K.",Financial University,Russia,https://app.dimensions.ai/details/publication/pub.1136799051,0,"[Hazzar, M. E.; Mikheeva, I. E.; Alekseeva, D. G.]|[; ur.011547637232.12; ]|Вестник Пермского университета Юридические науки|2018||39|134-145|10.17072/1995-4190-2018-39-134-145|pub.1104275467|3;[Habib, Syeda Fahmida]|[]||2018||||10.1002/9781119371076|pub.1105943173|12;[Mensi, Walid; Hammoudeh, Shawkat; Tiwari, Aviral Kumar; Al-Yahyaee, Khamis Hamed]|[ur.012324123425.27; ur.012307760527.78; ur.014730267633.21; ur.011364342633.64]|Economic Systems|2020|44|1|100739|10.1016/j.ecosys.2019.100739|pub.1123227598|12;[]|[]|Advances in Finance, Accounting, and Economics|2020||||10.4018/978-1-7998-0218-1|pub.1124207934|12" pub.1135055280,10.29121/granthaalayah.v9.i1.2021.2892,ISLAMIC MAQASHID APPROACH ON DROPSHIPPING PRACTICES,"Dropshipping is a streamlined form of retail business. In this business, there are three actors involved; buyers, sellers (owners of goods), and drop shippers. The series of product sales through the dropshipping system is when the customer has paid for a product to the drop shipper. The drop shipper then pays the seller as well as sends the products ordered by the customer. Furthermore, the owner of the goods will send the product ordered by the customer directly. This study aims to explain the scheme of buying and selling online through the dropshipping system from the Islamic economic perspective. This research is descriptive qualitative research by analyzing the dropshipping from the Islamic perspective. The study concluded that dropshipping trading is allowed in the perspective of Islamic economics by using the syirkah contract, known as syirkah wujuh and simsarah (broker/agent). Both types of this transaction can legalize dropshipping as long as there are no elements of gharar/frauds. This dropshipping practice is following maqashid syariah which will provide a rational and substantial pattern of thinking in looking at forms of transactions to respond to the progress of growing business.",International Journal of Research -GRANTHAALAYAH,2021,9,1,150-157,"Abdullah, Muhammad Wahyuddin; Asniati",,,https://app.dimensions.ai/details/publication/pub.1135055280,0,"[AUDA, JASSER]|[ur.012756160765.77]||2008||||10.2307/j.ctvkc67tg|pub.1117932586|26" pub.1134469995,10.22304/pjih.v7n1.a1,The Implementation of Waqf to Actualize Economic Justice Based on Islamic Law,"Economic justice is one of the objectives of the implementation of Islamic economic system. Waqf is one of the instruments of Islamic economics. It is interesting to study the implementation of economic justice through waqf and how its regulation in Indonesia. This article employed normative juridical method. Based on the Article 22 of the Law Number 41 of 2004 on Waqf, the purpose of waqf is not solely for the purpose of ritual. It can also be used to realize economic prosperity. Based on these provisions, waqf can be managed for the economic empowerment of the people. This is related to the efforts of the improvement of the economic welfare of the people, especially for the weak economic class. According to Islamic teachings, distributive justice is economic justice based on the Holy Quran, Chapter al-Hasyr (59): 7. Waqf has the potential to create the economic balance of society. Because the principle of ownership, according to Islam, regulates that individuals or certain community members are not the only party who control the management of assets. The weak economic class also have the right. It is to avoid economic inequality. Thus, waqf is a solution to actualize economic justice in order to realize public welfare, which is one of Indonesia’s national goals as stated in the Preamble of the 1945 Constitution of the Republic of Indonesia.",PADJADJARAN Jurnal Ilmu Hukum (Journal of Law),2020,07,01,1-18,"Lita, Helza",,,https://app.dimensions.ai/details/publication/pub.1134469995,0, pub.1128498596,10.20473/aijief.v2i1.15468,ANALYSIS OF KANO STATE BUDGET FROM ISLAMIC ECONOMICS PERSPECTIVE 2007-2015,"Budgeting on conventional ground devises social goals by individualism, self-interest, and misplacement of priorities which creates and widens social inequality. On the other hand, Budgeting from Islamic economics perspective envisages and promotes equity, justice, and equality through mutual consultation and public maslaha and this is achieved by placing the budget in line with the goals of sharia which serves humanity better. The objective of the paper is to critically analyze Kano state budget from 2007 to 2015 based on Maqasid sharia framework. Thus, the paper is a conceptual analysis which relies on journal articles, books, conference proceedings and other relevant materials. The study reveals that the Kano state administration between 2007 to mid2011 incorporate sharia parameters fully into its budget policy and implementation while that of 2011 to mid-2015 partially observe some of the sharia parameters by emphasizing mostly on human capital development and capital project. The paper recommends that since Kano state is a sharia-compliant state and that the future administrations should fully envisage sharia parameters in its budget policies and implementation by placing more emphasis on and proper utilization of sharia supportive institutions or pillars such as Zakat and Hubsi commission, Hisbah board, sharia commission, coupled with productive and sustainable human and capital development projects.",Airlangga International Journal of Islamic Economics and Finance,2019,2,1,1-5,"Sabiu, Tasiu Tijjani; Bako, Muhammad",Maitama Sule University Kano,Nigeria,https://app.dimensions.ai/details/publication/pub.1128498596,0, pub.1119875592,10.15575/ijni.v6i1.4399,Bargaining Mechanism in Islamic Economic System,"This article discusses the concept of bargaining position in the Islamic economic system. By using a literature study, this article finds a narrative that bargaining positions occur in goods or services. The conclusion are: bargaining must be carried out by more than one person. So, there are at least two people who transact (sellers and buyers). If there is only one person, the bargaining position certainly cannot happen. Examples of the many bargaining that occur are on the market. In a sale and purchase, those with higher bargaining rights are buyers. Whereas the seller will compensate the buyer for positive bargaining. Bidding is goods or services offered at a certain amount and price level and under certain conditions. There is also an offer in the Islamic economy that distinguishes it from conventional offers, that the goods or services offered must be transparent and specified in their specifications, how the condition of the goods, what are the advantages and disadvantages of the goods. The offer made does not harm the party submitting the request; and vice versa.",International Journal of Nusantara Islam,2019,6,1,104-114,"Fikri, Yudistia Teguh Ali",,,https://app.dimensions.ai/details/publication/pub.1119875592,0,"[]|[]|Whitestein Series in Software Agent Technologies and Autonomic Computing|2008||||10.1007/978-3-7643-8730-3|pub.1032534956|5;[Parsons, Simon; Rodriguez-Aguilar, Juan A.; Klein, Mark]|[ur.014316376611.72; ur.016150511707.63; ur.010370711563.74]|ACM Computing Surveys|2011|43|2|10|10.1145/1883612.1883617|pub.1041118785|95;[Mirakhor, Abbas; Askari, Hossein]|[ur.012021333757.95; ur.014475066334.61]|Political Economy of Islam|2017||||10.1057/978-1-137-53727-0|pub.1091200810|3;[Tietze, Frank]|[]|SSRN Electronic Journal|2012||||10.2139/ssrn.2097823|pub.1102375058|4" pub.1114363441,10.31602/atd.v3i1.1801,ASAS-ASAS KONTRAK (AKAD) DALAM HUKUM SYARI’AH,"The position of the principles of contract ( aqad ) in Sharia law is a form protection of rights for economic transactions. This study examines the principles of contract ( aqad ) in sharia. This type of research is a library research. While the approach used in this study; normative approaches, sociological approaches, historical approaches and philosophical approaches. Data obtained from the literature were carried out reduction and classified then carried out to find the relationship between the data found with the core problem of this study. These results are analyzed using the method of analysis content with the aim of finding answers to the problems of this study. After analysis can be found the red thread that in Islamic Economics, contract is a determining factor of the immaturity of  economic transactions. The emphasis is on the principle of circulation, principle of guarding, and principle of justice. The purpose of this study is to provide knowledge and understanding to the community that the principles of contract ( aqad ) in sharia are not only a form of agreement on a transaction but also as a bond between the two parties specifically regulated in the Islamic Economic system in order to avoid the mudharat (damage) and the safety of the world and hereafter ( falah ).",At-Tadbir jurnal ilmiah manajemen,2019,3,1,,"Hulaify, Akhmad",,,https://app.dimensions.ai/details/publication/pub.1114363441,0, pub.1112108084,10.30821/miqot.v42i2.544,BIOGRAPHY AND ECONOMIC THOUGHT OF IBN QAYYIM AL-JAWZIYYAH,"Abstrak: Biografi dan Pemikiran Ekonomi Ibn Qayyim al-Jawziyyah (691 H/1292 M–751 H/1350 M). Ibn Qayyim al-Jawziyyah dikenal sebagai salah satu tokoh terkemuka yang memiliki gagasan dalam pengembangan ekonomi Islam. Penjelasan ini menunjukkan urgensi meninjau kembali pemikiran dan gagasan Ibnu Qayyim al-Jawziyyah khususnya di bidang ekonomi. Dengan menggunakan metode analisis deskriptif kualitatif, artikel ini akan menganalisis biografi dan pemikiran ekonomi Ibn Qayyim al-Jawziyyah, seorang sarjana Muslim penting pada abad ke-13/14. Penulis menyimpulkan bahwa pemikiran Ibn Qayyim al-Jawziyyah di bidang ekonomi berimplikasi pada upaya mewujudkan konsep kesejahteraan sosial, pembentukan keadilan dan penghapusan ketidakadilan dalam kehidupan ekonomi. Abstract: Ibn Qayyim al-Jawziyyah is one of the prominent figures who had ideas in the development of Islamic economics. This explanation shows the urgency of re-examining the thoughts and ideas of Ibn Qayyim al-Jawziyyah especially in the economic field. Using a qualitative descriptive analysis method, this article will analyze the biography and economic thought of Ibn Qayyim al-Jawziyyah, a great Muslim scholar in the 13th/14th century. The authors emphasize that Ibn Qayyim al-Jawziyyah’s thought in the economic field implies mainly to realize the concept of social welfare, the formation of justice and the elimination of injustice in economic life. Keywords: Islamic economics, Ibn Qayyim al-Jawziyyah, Islamic history",MIQOT Jurnal Ilmu-ilmu Keislaman,2019,42,2,335-355,"Maulidizen, Ahmad; Bin Mohamad, Mohammad Taqiuddin",University of Malaya,Malaysia,https://app.dimensions.ai/details/publication/pub.1112108084,0, pub.1138629605,10.35899/biej.v2i1.51,PENGARUH STRUKTUR KEPEMILIKAN DAN DEWAN KOMISARIS TERHADAP TINGKAT PENGUNGKAPAN RISIKO PADA BANK SYARIAH,"This research purpose to get empirical proof about the influences of profitability degree (ROA), public share ownership, commissioner with the Islamic economic background, and commissioner with  background from Islamic banking supervisory institution to Risk Disclosure Index. This research is quantitative research and using secondary data form of an annual report on Islamic Banks in Indonesia for the period 2012-2018, with the samples used amounted to 11 Islamis Banks. This research uses purposive sampling to carry out sample selection. Statistic method that used for examining the hypothesis is multiple regression analysis. The result of this research showed that public share ownership and commissioner with the Islamic economic background are positive related significant with the level of  risk disclosure. While the variables of profitability and commissioner with  background from Islamic banking supervisory institution are not significant on the level of risk disclosure.  Based on the research also found that the four variables simultaneously has influence to Risk Disclosure for 23,7%.   Keywords: Risk Disclosure Index, profitability, public share ownership, commissioner.",Business Innovation & Entrepreneurship Journal,2020,2,1,41-47,"Putri, Ika Swasti; TDKW, Yuniatin",,,https://app.dimensions.ai/details/publication/pub.1138629605,0, pub.1133185152,10.24891/fc.26.11.2633,Discrepancies in Islamic finance,"Subject. The article focuses on discrepancies in Islamic finance, the construct of Islamic finance, its profit-generation mechanism, economic effects, unique nature and competition with traditional financial institutions. Objectives. We analyze the Islamic economic model and perform the comparative analysis of Islamic and traditional financial instruments. We also investigate conflicting issues of Islamic finance. Methods. The study involves methods of comparison, deduction, economic analysis and graphic interpretation. Results. We analyze the Islamic economic model to point out some fundamental principles of the Islamic economy, and its strengths. The article overviews types of Islamic financial instruments, compares them with traditional finance. The practical part of the study compares annual financial statements of the Abu Dhabi Islamic Bank and Russia’s Sberbank. We unfold the profit-generating mechanism of Islamic financial institutions and discover discrepancies in Islamic finance. Conclusions and Relevance. Having compared Islamic and traditional finance, we revealed some similar and different aspects. We discovered discrepancies in Islamic finance that translate into the overall nature of the Islamic economy and the performance of the Islamic financial institution above. The findings can be used for further studies into Islamic finance and outlining Islamic banking development strategies at the governmental level. Furthermore, the findings may come in handy to professional and non-professional market actors for making investment decisions.",Finance and Credit,2020,26,11,2633-2654,"Dorofeev, M.L.; Griban', M.K.",Financial University,Russia,https://app.dimensions.ai/details/publication/pub.1133185152,0,"[Hazzar, M. E.; Mikheeva, I. E.; Alekseeva, D. G.]|[; ur.011547637232.12; ]|Вестник Пермского университета Юридические науки|2018||39|134-145|10.17072/1995-4190-2018-39-134-145|pub.1104275467|3;[Habib, Syeda Fahmida]|[]||2018||||10.1002/9781119371076|pub.1105943173|12;[Mensi, Walid; Hammoudeh, Shawkat; Tiwari, Aviral Kumar; Al-Yahyaee, Khamis Hamed]|[ur.012324123425.27; ur.012307760527.78; ur.014730267633.21; ur.011364342633.64]|Economic Systems|2020|44|1|100739|10.1016/j.ecosys.2019.100739|pub.1123227598|12;[]|[]|Advances in Finance, Accounting, and Economics|2020||||10.4018/978-1-7998-0218-1|pub.1124207934|12" pub.1126577641,10.35457/jares.v4i2.840,THE ANALYSIS OF ENGLISH REQUIREMENT FOR SHARIAH ECONOMIC STUDENTS,"The aim of this study to determine the analysis of English needs for shariah economic department. Based on the objectives of students who focus on analyze targets and learning requirement. The subjects of this study were students of the Department of Islamic Economics STAI Diponegoro Tulungagung. The method in this research uses qualitative methods. Data collection methods were obtained from questionnaires, interviews, and documentation. The results of the study in the form of a target analysis show that the goal of learning English for students in Islamic economics department be able to communicate using English actively. The results of the analysis of learning needs obtained are students needed the ability to speak directly and communicatively in order to prepare themselves to meet the demands of their profession in the future. It is shows that the desires of speaking students’ ability (speaking) it is very accordance with the needs of the job market which requires the ability to communicate in English well. The results of this reference are expected to be a reference for preparing syllabus and learning material.",JARES (Journal of Academic Research and Sciences),2019,4,2,32-38,"Hidayati, Dewi",,,https://app.dimensions.ai/details/publication/pub.1126577641,0, pub.1125075727,10.36924/sbe.2019.2204,Analysis of the Impact of Gold Credit Product Prohibition on the Society Interest in Using Islamic Banking Products,"The purpose of this research is to analyze the prohibition of gold credit products as the current issue in the world of Islamic Economics and finance and its implications for the interest of the society in using Islamic banking products in Indonesia (a case study in Bank Syariah Mandiri in Semarang City). This research uses the Logistic Regression method to analyze the impact of the prohibition of gold credit products on society's interest in using Islamic banking products. The results indicate that even though there was a prohibition ruling of buying gold credit products after being previously allowed, the interest of the society in using Islamic banking products did not decrease at all. What underlines the society’s consideration of not reducing their interests in using Islamic banking products is the abundance of alternative Islamic banking products that can be chosen by them according to their preferences. The result of this research can potentially contribute to the revision or renewal of Islamic economics and finance legal policies made by Dewan Syariah Nasional Majelis Ulama Indonesia (DSN MUI) namely the Fatwa DSN MUI Number 77/DSN-MUI/VI/2010 about Sale and Purchase of Non-Cash Gold.",Journal of Business & Economic Analysis,2020,2,2,128-148,,,,https://app.dimensions.ai/details/publication/pub.1125075727,0, pub.1123040219,10.5539/jsd.v12n6p82,Integrating Dimensions of Sustainable Development Goals (SDGs) Within Umranic Framework,"This paper aims to suggest an integration of dimensions, especially economic, social, environmental, and politics that are embedded in Sustainable Development Goals (SDGs) within a framework called Umran. This Umranic framework hails from the idea of distinguished Muslim philosopher, historian and sociologist Ibn Khaldun, that is based on Islamic doctrines. As the present integration of the dimensions seems to be problematic, an exploration into the integration within Umranic framework is believed to be potentially a contributive endeavor. Based on an overview of literatures and a content analysis, this paper found that integrating dimensions of SDGs within the Umranic framework appears in the triangle of relationship between God, humans, and environment. This triangle exists in the form of an Islamic economic system. In this system, economic activities of natural resource utilization in various types of ownership undertake the sustainability dimension, that is the environmental protection and the promotion of equitable distribution, followed by the implementation of management of ownership and distribution rights according to Islamic rules. The pre-requisite on the part of the players is the high levels of spirituality. The application of this Islamic economic system followed by its political dimension will guarantee the achievement of SDGs even though it needs adjustment to a number of SDGs’ indicators that are not in accordance to Islamic teachings.",Journal of Sustainable Development,2019,12,6,82,"Dariah, Atih R.; Salleh, Muhammad S.; Yahaia, Mahyudin bin; Mafruhat, Ade Y.",,,https://app.dimensions.ai/details/publication/pub.1123040219,0, pub.1120824402,10.21043/ziswaf.v4i2.3046,"PASAR, WADAH STRATEGIS ZAKAT DAN AMAL SOSIAL","Zakah is one of the characteristics of the Islamic economic system, because zakah is one of the implementation of the principle of justice in the Islamic economic system. Trade is one form of legal business. The predominantly Muslim village of Mejobo has considerable potential associated with zakat, where the mejobo village has a prominent market commodity in the south of the southern part of the potential Brayung market in which a total of approximately 1000 traders in the Mejobo Village market. Materially the traders gain prosperity through two things: capital turnover and reasonable trade margin. However, in reality the merchants are distributing their zakah directly to mustahiq without going through zakah institution in the form of money every close to Eid al-Fitr. In addition, they also channel their zakah to a person who is not assigned as an amilin or zakah officer but to a person who is trusted to distribute. It is unfortunate if this large potential is not touched optimally by the zakah amil institutions in both the private and government. So it can be ascertained that the prospect of Brayung Desa Mejobo market must be developed maximally so that in addition to the obligation of Muslims to pay zakah, it also affects the social good and reduces the burden of the government.",ZISWAF Jurnal Zakat dan Wakaf,2018,4,2,281-296,"Nasir, Amin",,,https://app.dimensions.ai/details/publication/pub.1120824402,0, pub.1120125053,10.31602/jpai.v3i1.919,PELATIHAN EKONOMI SYARIAH BAGI GURU SMK SEBAGAI INISIASI PEMBUKAAN PROGRAM STUDI PERBANKAN SYARIAH,"The development of Islamic banking industry is rapid. Data from Indonesian Bank shows the growth of asset annually (YoY) are 33.49%. This rapid growth brings the consequences of increasingly needed of Human Resources who understand the concept, practical and operationalization of Islamic bank. Nevertheless, the results of Indonesian's Bank research showing that there are 90% of Islamic bank employees do not has Islamic economic background. To meet the needs of this human resources, some vocational high schools (Sekolah Menengah Kejuruan) already has expertise program in Islamic bank. However, the Collage of Education in Indonesia does not yet has a department of Islamic Economic Education or a similar study program that produces a teacher of Islamic bank. Synergy between collage and teachers is needed to increase the teachers competence in teaching in Islamic Bank. This community service program done to improve understanding of teachers by conducting training in Demak District. Training materials related to the concept of Islamic economy, operationalization of Islamic banks and accounting. Based on data using a different test T-Test yielded a significance value are 0.000. This result that this training provides benefits of improving teachers' understanding of Islamic economy.",Jurnal Pengabdian Al-Ikhlas,2018,3,1,,"Mukhibad, Hasan; Jayanto, Prabowo Yudo",State University of Semarang,Indonesia,https://app.dimensions.ai/details/publication/pub.1120125053,0, pub.1118080495,10.35905/diktum.v16i2.645,POLA DAN PERILAKU KONSUMSI RUMAH TANGGA DALAM PERSPEKTIF EKONOMI ISLAM DI KOTA MAKASSAR,"This study discusses the pattern and behavior of household consumption in Islamic economic perspective in Makassar city. The results showed that the type of household consumption in Makassar City, dominated by expenditure for nonfood. Income, education, number of family members, number of family members, saving, credit, employment status of head of household simultaneously have a significant influence on household consumption expenditure in Makassar City. Household income, number of working family members, saving, and credit, partially have a significant effect on household consumption expenditure in Makassar City, whereas the education of head of household, the number of family member, occupation of head of household have influence which is insignificant to household consumption expenditure in Makassar City. The behavior of the family household consumption in Makassar City based on the perspective of Islamic economics, firstly, the purchase of food and non-food goods in line with the concept of needs, which is the need for more priority and has paid attention to the religious teachings of Islam; secondly, the mashlahah that is achieved with the fulfillment of food and non food needs is the acquisition of utility and blessing in consuming food and non food, thirdly, the benefits gained not only in the world but in the hereafter also, because in consumption expenditure there are still social aspects, such as zakat, infaqandsedakah, so that consumption activities that carried were based on religious values.",Diktum Jurnal Syariah dan Hukum,2018,16,2,307-338,"Supatminingsih, Tuti",,,https://app.dimensions.ai/details/publication/pub.1118080495,0, pub.1112223584,10.24235/amwal.v10i2.3369,Etika Bisnis Islam: Konstruksi Nilai Keseimbangan Dan Kemanusiaan,"Abstrak Ekonomi Islam memberikan tuntunan kepada manusia agar dapat menerapkan etika dalam semua aspek kehidupan, tidak terkecuali dalam kegiatan ekonomi atau bisnis. Etika sangat penting untuk mengatur dan memberikan arahan kepada para pelaku bisnis akan hal-hal  yang baik atau buruk, boleh atau dilarang dan benar atau salah dalam menjalankan kegiatan bisnisnyaa. Etika bisnis dalam ekonomi Islam terkandung dalam semua aspek, baik produksi, konsumsi maupun distribusi. Apabila etika bisnis diterapkan ke dalam semua kegiatan bisnis, maka secara langsung akan dapat menciptakan keseimbangan dan kesejahteraan bersama (maslahah) yang bermuara pada tercapainya kesejahteraan hakiki baik dunia maupun akhirat (falah). Kata Kunci : Etika, Bisnis, Islam, Maslahah, Falah. Abstract Islamic Economics provides guidance to humans in order to apply ethics in all aspects of life, including economic or business activities. Ethics is very important to regulate and provide direction to business people about things that are good or bad, may or are prohibited and true or false in carrying out their business activities. Business ethics in Islamic economics is contained in all aspects, both production, consumption and distribution. If business ethics is applied to all business activities, it will directly create balance and mutual welfare (maslahah) which leads to the achievement of the essential welfare of both the world and the hereafter (falah). Keywords: Ethics, Business, Islam, Maslahah, Falah.",Al-Amwal Jurnal Ekonomi dan Perbankan Syari ah,2018,10,2,229-244,"Wartoyo, Wartoyo",,,https://app.dimensions.ai/details/publication/pub.1112223584,0, pub.1107948779,10.14710/parole.v7i2.79,Needs Analysis on the Problems of Islamic Economics Students in Learning ESP at State College of Islamic Studies (STAIN) Pekalongan,"This paper aims to discuss the needs analysis on the problems of Islamic Economics students in learning ESP at STAIN Pekalongan. This study involved 41 students and 3 teachers as the subjects. The data in this research were analyzed by using SPSS program. The data used in this paper were taken from questionnaires given to the students and interviews of some lecturers. The method applied to investigate students’ problem s in learning ESP was quantitative method and qualitative design in order to get reliable and valid interpretation of data analysis. The result shows that ESP problems include vocabulary (42.0%), course contents (22.0%), and grammar (12.0%). The result from the questionnaires show that the first problems are related to limited vocabulary (40.0%), lacks of students’ language skills (24.4%), and boring classes (14.4%). Some students also believe that 7.8% of problems are related to teaching materials (course contents) that the lecturers used, which are not suitable with their needs, and finally, the incompatibility of the lecturers, including difficult materials (6.7%).",PAROLE Journal of Linguistics and Education,2018,7,2,79,"Jaya, Jaya; Subiyanto, Agus",,,https://app.dimensions.ai/details/publication/pub.1107948779,0,"[BELCHER, DIANE D.]|[ur.014311530162.03]|TESOL Quarterly|2006|40|1|133-156|10.2307/40264514|pub.1024862236|165;[Robinett, Betty Wallace; Hutchinson, Tom; Waters, Alan]|[ur.012767173623.34; ; ]|Modern Language Journal|1988|72|1|73|10.2307/327576|pub.1070247758|145;[Boniadi, Alireza; Ghojazadeh, Morteza; Rahmatvand, Neda]|[; ; ur.01254450740.85]|Khazar Journal of Humanities and Social Sciences|2013|16|1|48-55|10.5782/2223-2621.2013.16.1.48|pub.1073128504|7" pub.1100704636,10.30603/au.v16i1.47,"Values of Islamic Economic System in Ritual ""Mappadendang""","Cultural diversity that exists in Indonesia is one potential that must be developed and preserved throughout the cultures as long as they not incompatible with the moral values of Islam. In fact, this diversity provides vibrant colors varying as a tradition that characterizes respective tribes and ethnics. In the culture of the Bugis, one of the cultural or ritual that is routinely performed each year in agricultural activities (harvest) is mappadendang, attended by all farmers. This ritual is performed as a form of joy and gratitude on the Creator, for abundant agricultural crops. In addition to the form of joy, the mappadendang ritual also intended to preserve the cultural heritage of their ancestors. Mappadendang in Pinrang itself coins philosophical and religious values which are very high and are a means to strengthening the unity and integrity. The importance of cooperation within the traditional mappadendang ritual includes carrying values of the Islamic economic system, such as, to work earnestly for seeking halal earnings, to form solid society with solid social order, justice, income distribution, eradicating the monopoly, individual freedom in order to obtain social welfare.",Al-Ulum,2017,16,1,126,"Rahim, Abdul",,,https://app.dimensions.ai/details/publication/pub.1100704636,0, pub.1084900655,10.1007/s13520-017-0077-7,"Moral economic axioms, preference formation and welfare in Islamic economics and business","Consumers and producers aim to maximize their welfare through economic transactions. Their welfare is determined by choices and preferences. Therefore, understanding social and economic welfare projected by conventional and Islamic economics requires exploring their underlying paradigms and axioms for preference formation, choices, and welfare maximization. Even though conventional economics assumes that preferences are given, it actually considers that they are driven by self-interest. It does not discuss preference formation along determining moral axioms. Rather, it starts from revealed preferences to understand choices of consumers and producers. Thus, preference formation is like a black box. This paper is an attempt to unlock this black box by exploring preference formation along its underlying moral axioms for good life. The paper discusses Islamic moral ideals within the Islamic worldview along the implications of those axioms for consumers, employees, and employers. The paper also explores the gap between those ideals and Muslim reality. It suggests how to empirically test the relationship between moral axioms and ethical behaviors of consumers, employers, and employees. It concludes that internalizing moral axioms would serve as an ethical compass necessary to establish formal and informal institutions for efficient and ethical business organizations.",Asian Journal of Business Ethics,2017,7,1,21-36,"Aydin, Necati",Alfaisal University,Saudi Arabia,https://app.dimensions.ai/details/publication/pub.1084900655,4,"[MILGROM, PAUL]|[ur.01276737470.97]|Contributions to Economic Analysis|1993|220||417-441|10.1016/b978-0-444-81469-2.50017-1|pub.1001754661|68;[Aydin, Necati]|[ur.011255723434.03]|Humanomics|2012|28|1|42-63|10.1108/08288661211200988|pub.1005781207|16;[Leightner, Jonathan E.]|[ur.011634135757.15]|Journal of Economic Issues|2005|39|2|375-381|10.1080/00213624.2005.11506814|pub.1006296172|3;[Bentham, Jeremy]|[]|Utilitarianism and on Liberty|2003|||17-51|10.1002/9780470776018.ch1|pub.1018707247|220;[Altman, Morris]|[ur.013745243115.87]|Journal of Economic Psychology|2005|26|5|732-757|10.1016/j.joep.2005.06.004|pub.1019018383|36;[Kahneman, Daniel; Tversky, Amos]|[ur.0103156353.62; ur.01020177032.32]|American Psychologist|1984|39|4|341-350|10.1037/0003-066x.39.4.341|pub.1020060348|4568;[Aydin, Necati]|[ur.011255723434.03]|Humanomics|2015|31|1|88-103|10.1108/h-12-2013-0088|pub.1022560654|5;[Clark, Andrew E; Oswald, Andrew J]|[ur.011222614255.00; ur.01355404730.49]|International Journal of Epidemiology|2002|31|6|1139-1144|10.1093/ije/31.6.1139|pub.1025128095|187;[Van Staveren, Irene]|[ur.014331366746.94]|Review of Political Economy|2007|19|1|21-35|10.1080/09538250601080776|pub.1027212278|68;[Colander, David]|[ur.010223066266.37]|Journal of Economic Psychology|2005|26|5|758-761|10.1016/j.joep.2005.06.003|pub.1028849983|5;[Croson, Rachel; Konow, James]|[ur.012156535205.09; ur.013651303611.86]|Journal of Economic Behavior & Organization|2009|69|3|201-212|10.1016/j.jebo.2008.10.007|pub.1033210175|46;[Hodgson, Geoffrey M.]|[ur.016012713607.92]|Journal of Evolutionary Economics|2013|24|1|83-106|10.1007/s00191-013-0306-8|pub.1033709839|22;[Grassl, Wolfgang; Habisch, André]|[ur.014512716715.90; ur.011632057366.54]|Journal of Business Ethics|2011|99|1|37-49|10.1007/s10551-011-0747-7|pub.1036395285|41;[Veisten, Knut]|[ur.0772514054.50]|Journal of Behavioral and Experimental Economics|2007|36|2|204-232|10.1016/j.socec.2005.11.049|pub.1043386880|18;[Putnam, Hilary; Walsh, Vivian]|[; ]||2011||||10.4324/9780203154007|pub.1051565756|34;[Hausman, Daniel M.; McPherson, Michael S.]|[ur.01250511046.03; ur.015035477445.00]|Economics and Philosophy|2009|25|1|1-25|10.1017/s0266267108002253|pub.1053757625|42;[Aydin, Necati]|[]|The International Journal of Environmental Cultural Economic and Social Sustainability Annual Review|2010|6|5|133-148|10.18848/1832-2077/cgp/v06i05/54806|pub.1068706458|8;[Schout, Adriaan; North, Douglas C.]|[ur.016031752524.24; ]|The Economic Journal|1991|101|409|1587|10.2307/2234910|pub.1069848455|15;[Aydin, Necati]|[]|Islamic Economic Studies|2013|21|1|1-34|10.12816/0000238|pub.1083960481|14;[Johansson, Per-Olov]|[ur.0735167545.21]|Environmental and Resource Economics|1992|2|6|605-613|10.1007/bf00330286|pub.1085982623|25;[Hausman, Daniel M.; McPherson, Michael S.]|[; ]||2006||||10.1017/cbo9780511754289|pub.1098679927|180;[Hausman, Daniel M.]|[]||1992||||10.1017/cbo9780511752032|pub.1098689188|522;[Choudhury, Masudul Alam]|[ur.011304261563.36]||2007||||10.1142/6344|pub.1098960709|6;[Nussbaum, Martha C.]|[]||2011||||10.4159/harvard.9780674061200|pub.1099300012|2105;[]|[]||2002||||10.7551/mitpress/3501.001.0001|pub.1111345617|643;[]|[]||2000||||10.1017/cbo9780511803475|pub.1112027611|1117;[Aydin, Necati]|[]|Journal of King Abdulaziz University-Islamic Economicsمجلة جامعة الملك عبدالعزيز-الاقتصاد الإسلامي|2017|30|4||10.4197/islec.30-si.2|pub.1115243642|2;[ASUTAY, Mehmet]|[ur.016262544221.01]|アジア・アフリカ地域研究|2012|11|2|93-113|10.14956/asafas.11.93|pub.1115983772|41;[ASUTAY, Mehmet]|[]||2007|1|2|3-18|10.14989/70894|pub.1117457505|20;[TAYLOR, CHARLES]|[]||2007||||10.2307/j.ctvxrpz54|pub.1125490123|2560" pub.1068610938,10.18326/infsl3.v7i1.99-122,KONSTRUKSI KOPETENSI PROFESIONAL SARJANA EKONOMI SYARIAH PADA LEMBAGA KEUANGAN SYARIAH,"This study aims to analyze the perception of either students of higher education institutions of Islamic economics, or that of Islamic financial institutions, or that of institutions of sharia industry concerned with the competence of Islamic economics scholars. Data were obtained through the distribution of questionnaires in universities and branch offices of Islamic financial institutions in Yogyakarta selected by purposive sampling method. The analytical techniques used to address the hypothesis in this study was path analysis using the Partial Least Square (PLS) version 1.01. The results showed there is a positive influence of higher education institutions’ perceptions on students’ perceptions in the development of competence. However, both higher education institutions’ perceptions and students’ perceptions had no effect on the perception of the industry. This shows that there is still a gap between the competencies developed by higher education institutions and industrial needs.",Inferensi,2013,7,1,99-122,"Ardiansyah, Misnen; Qizam, Ibnu; Setyono, Joko",,,https://app.dimensions.ai/details/publication/pub.1068610938,1, pub.1068022510,10.15642/islamica.2012.7.1.232-247,Egalitarianisme Fiqh Mu'amalah dalam Sistem Ekonomi Islam,"This paper tries to explore the fact that transaction constitutes the most important aspect of Islamic jurisprudence, commonly called fiqh. The paper tries to deal with this aspect in terms of the legal thought of Islam and relates it with the modern concept of egalitarianism. It argues that although egalitarianism becomes the most important value in the legal thought of Islam?as it is clear in the concept of transaction?the tension toward establishing this value has not been easy. This paper hence, does not deal merely with the normative aspect of the value, but also the history behind its establishment. In a way, the paper understands that both the concept of transaction in Islamic legal thought and the concept of egalitarianism share common grounds in that both are about equality, justice, right and obligation. Equality is strongly upheld in Islamic legal thoughts so much so that it is considered as the most driving legal concept in Islamic economics. Hence, the paper partly argues that the characteristic of Islamic economics is equality, nothing else.",ISLAMICA Jurnal Studi Keislaman,2014,7,1,232-247,"Maksum, Moh. Asra",,,https://app.dimensions.ai/details/publication/pub.1068022510,0, pub.1068022358,10.15642/jiis.2016.10.1.113-138,THE PLURALISM OF ISLAMIC ECONOMIC LAW: Dialectic of Moslem and non-Moslem in the Development of Sharia Banking in Indonesia,"The Fact that Muslims live in various places with diversity in terms of sociological, geographical and cultural aspect leads to law pluralism. Both western law and Islamic law acknowledge the concept of diversity of law (law pluralism). In this regard, this essay tried to show that the development of Islamic economic law including the sharia banking in Indonesia has unique characteristic since its development has the involvement of Muslims and Non-Muslims. The essay shows that the involvement of both Muslims and non-Muslims in the formulation process of Sharia Banking Act and its implementation is affected by ideological and political argumentation, juridical and economic argumentation, and social cultural perspective. The process involving Moslem and non-Moslem in the formulation process and implementation of Sharia Banking Act can be considered relational dialectic that consist of thesis, antithesis, and synthesis.",Journal of Indonesian Islam,2016,10,1,113-138,"Yasin, Mohamad Nur",,,https://app.dimensions.ai/details/publication/pub.1068022358,0, pub.1138232129,10.21098/jimf.v7i2.1372,EVOLVING MONETARY ECONOMICS IN ISLAMIC PERSPECTIVE,"The challenges facing the Islamic banking and finance industry include, inter alia, resolving the issue of ‘form over substance’, adopting value-based social and ethical finance, and reinforcing public confidence that its business and services conform to the principles of Shari’ah in both letter and spirit. These challenges can be faced only if Islamic finance is based on the money and monetary perspective of Islamic economics. An important aspect for discussion in this context is the issue of money creation. This paper is based on an analysis of the literature on conventional and Islamic economics and Islamic finance. It comprises observational and narrative research mainly because monetary policy from an Islamic perspective has not been implemented in any jurisdiction in the modern world. Its objective is thus to suggest how monetary policy might evolve from the perspective of Islamic law of contracts. It discusses an economic model in which a new theory of monetary economics could become a basis for evolving Islamic finance in its value-based perspective. It also discusses monetary economics and monetary policy from an Islamic perspective in the context of contemporary Muslim economies. The Islamic financial system must be based on the Islamic system of money, monetary economics and exchange principles. Hence, economists and policymakers may first focus on evolving monetary economics and policy from an Islamic perspective, to serve as a basis for structural reforms.",Journal of Islamic Monetary Economics and Finance,2021,7,2,317-340,"Ayub, Muhammad; Khan, M. Fahim",Riphah International University; Markfield Institute of Higher Education,Pakistan; United Kingdom,https://app.dimensions.ai/details/publication/pub.1138232129,0,"[Meera, Ahamed Kameel Mydin]|[ur.012643372365.17]|Humanomics|2009|25|2|101-116|10.1108/08288660910964175|pub.1017912979|17;[Abdullah, Adam]|[]|Humanomics|2016|32|2|121-150|10.1108/h-12-2015-0090|pub.1022435976|10;[KHAN, MOHSIN; MIRAKHOR, ABBAS]|[; ]|Journal of King Abdulaziz University-Islamic Economics|1994|6|1|3-22|10.4197/islec.6-1.1|pub.1072352986|18;[Hussain, Mumtaz; Shahmoradi, Asghar; Turk, Rima]|[ur.011251106647.04; ur.012644047647.45; ur.015773204517.08]|IMF Working Papers|2015|15|120|1|10.5089/9781513590745.001|pub.1072584356|49;[Ayub, Muhammad]|[ur.015274604253.99]|Palgrave Studies in Islamic Banking, Finance, and Economics|2020|||109-136|10.1007/978-3-030-39935-1_7|pub.1128911670|1" pub.1137317253,10.30762/wadiah.v2i2.2995,"Keterkaitan antara Dana Desa, Peran Serta Masyarakat, dan Pembangunan dari Perspektif Ekonomi Islam","Village Funds is already exist in 2015, one year after the implementation of Law Number 6/2014. The aim of this research is to analyze the relationship between the using of village funds and the village community participation to realize welfare in Islamic economic perspectives. This research is qualitative research with a case study approach of community participation in Megaluh Village, Jombang Regency, East Java Province, Indonesia. The implementation of Law Number 6 of the year 2014 as in line with the Village Funds in 2015 was able to encourage community participation in overall development processes ranging from planning, execution, supervision and utilization. The village community participation shows Islamic participation that the people involvement together with the goverment in development according to shari’a to realize welfare (falah) that is in line with maqashid shari’a. Keywords:  Village Funds, Participation, Islamic Economic Development, Islamic Public Economy, Maqashid Shari’a.",WADIAH,2021,2,2,,"Mursinto, dan Zainuddin Maliki Nisa Mutiara Djoko",,,https://app.dimensions.ai/details/publication/pub.1137317253,0, pub.1136920219,10.29062/arrisalah.v18i2.396,KONSTRUKSI BERPIKIR QIYAS SEBAGAI PENALARAN IJTIHAD DALAM INSTINBATH HUKUM EKONOMI DAN KEUANGAN SYARIAH,The development of a dynamic era produces many new products and cases that are present in the modern economy. Islamic law has set and provided restrictions on these issues concerning aspects of halal and haram. The Qiyas method is needed in legal studies to produce fiqh formulations in Islamic economic and financial law. This paper aims to explain the concept of qiyas as a method of istinbath Islamic law and then examine the application of qiyas in the discovery of Islamic economic and financial law. This type of research is normative legal research with a conceptual approach. Legal material is collected through the study of literature with discussion of ushûl fiqh (Islamic law methodology) dan fiqh mu’âmalah (Islamic Jurisprudence about economics and finance) in classical and contemporary literature. The existence of qiyas as a method of istinbath law has a very important position in economics and finance. New products and cases that are present need to be responded and analyzed. Exploring the law with qiyas must be done throught careful and in-depth studies by looking at the similarity of true ‘illat (legal motives) so that the construction process of thinking qiyas in legal discovery can be applied appropriately.,Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam,2020,18,2,308,"Hidayatullah, Muhammad Syarif",,,https://app.dimensions.ai/details/publication/pub.1136920219,0, pub.1136076405,10.35899/biej.v2i4.168,Strategi Manajemen Distribusi Islam Dalam Mengatasi Krisis Ekonomi Akibat Pandemi Covid-19,"Abstract - Besides having an impact on health, Covid-19 also has an impact on the Indonesian economy. This happened because restrictions on human movement directly resulted in the impact of the economic crisis. Islamic economic theory can be used as a strategy in recovering the economic crisis. This study aims to formulate Islamic economic theories and models in overcoming economic crises.. This research method is desctiptive with  literature study analysis. The results of this study are that the islamic distribution system has the principle of equitable distribution of wealth. The islamic distribution system is divided into two, namely a commercial distribution system and a distribution system that is based on social aspect. Commercial distribution can be in the form of a cooperation contract with a non-usury contract, while the distribution in the social aspect is in the form of zakat, infaq, shadaqah, waqf, and inheritance.",Business Innovation & Entrepreneurship Journal,2020,2,4,242-251,"Fadhilah, Nurul",,,https://app.dimensions.ai/details/publication/pub.1136076405,0, pub.1135660252,10.15642/mzw.2020.1.2.145-161,Analisis Implementasi Cash Waqf Linked Sukuk (CWLS) Perspektif Prinsip Ekonomi Syariah,"Waqf played two important roles in Islamic history, namely in economic as well as social. An innovation in developing waqf is the Cash Waqf Linked Sukuk (CWLS) which is an integration between the waqf funds invested through State Sharia Securities (SBSN) or Sukuk. This study aims to examine the role of CWLS in the economy and society based on an Islamic economic perspective. This research is a type of library research (literature study) with a qualitative approach. The implementation of Cash Waqf Linked Sukuk management has been carried out in accordance with an Islamic economic perspective which is based on sharia principles and has been determined in accordance with the DSN-MUI Fatwa on Sukuk Waqf. The results of the study reveal that the implementation of CWLS has also met the required pillars and in managing the waqf funds it is allocated for halal activities and according to sharia principles. Cash Waqf Linked Sukuk has the potential for economic and social development in society because it aims to achieve the benefit and welfare of the community in general",Management of Zakat and Waqf Journal (MAZAWA),2020,1,2,145-161,"Rahayu, Riska Delta; Agustianto, Moh. Andre",,,https://app.dimensions.ai/details/publication/pub.1135660252,2, pub.1135550664,10.51612/teunuleh.v1i2.42,COMPARISON OF ISLAMIC ECONOMY AND CONVENTIONAL ECONOMY TO PEOPLE'S INCOME GROWTH IN REDUCING POVERTY AND UNEMPLOYMENT,"Islamic economic system is built on the foundation of the Islamic faith, the faith in question is the right because it comes from Allah brought to mankind through the prophet Muhammad. The Islamic faith is a faith that satisfies reason, reassures the soul, and is in accordance with human nature. In an individual context, economic activity is based on the values of worship. The economic system known by society globally is the capitalist and socialist economic system. In the economic context, both systems have been able to increase the prosperity of the people in the country that uses both economic systems. The capitalist system is influenced by the zeal to make the most of its profits with limited resources. This capitalist venture is supported by the values of freedom to make ends meet. This freedom resulted in high competition among others in defense, while the socialist economic system had the goal of mutual prosperity. In conclusion, the Islamic economic system is a solution economic system for various problems that have arisen, while the conventional economic system is an economic system that is widely used by various countries in the world, including Indonesia. A conventional economy is an economic system that gives full freedom to everyone to carry out economic activities.",Jurnal Ilmiah Teunuleh,2020,1,2,259-274,"Tarmizi, Tarmizi",,,https://app.dimensions.ai/details/publication/pub.1135550664,0, pub.1135450823,10.15408/aiq.v12i2.18247,Commemorating the 10th Anniversary of Al-Iqtishad Journal of Islamic Economics: A Bibliometric Analysis,"Abstract. This study bibliometrically evaluates and analyzes the articles published by Al-Iqtishad Journal in the last ten years. Data were obtained from the website of Al-Iqtishad Journal and further edited in Mendeley. The results show that the Al-Iqtishad journal had published 215 articles in the last ten years, mostly in English and Indonesian languages, with the majority of the topics on Islamic banking. These findings tend to be useful for the editorial board of Al-Iqtishad journal to evaluate and improve the publication of their articles. Keywords: Islamic Economics; Bibliometrics   Abstrak. Studi ini menganalisis dan mengevaluasi secara bibliometrik artikelartikel yang diterbitkan oleh Jurnal Al-Iqtishad dalam 10 tahun terakhir. Data diperoleh dari situs web dan selanjutnya diedit di Mendeley. Hasil penelitian menunjukkan bahwa jurnal Al-Iqtishad telah menerbitkan 215 artikel dalam sepuluh tahun terakhir yang sebagian besar berbahasa Inggris dan Indonesia, dengan mayoritas topik tentang perbankan syariah. Temuan ini cenderung bermanfaat bagi dewan redaksi Iqtishad untuk mengevaluasi dan meningkatkan publikasi artikel mereka. Kata kunci: Ekonomi Islam; Bibliometrik",Al-Iqtishad Journal of Islamic Economics,2020,12,2,,"Mubarrok, Ujang Syahrul; Sukmana, Raditya; Ratnasari, Ririn Tri",Airlangga University,Indonesia,https://app.dimensions.ai/details/publication/pub.1135450823,0,"[Sulastyawati, Dwi]|[ur.015775231365.81]|Al-Iqtishad Journal of Islamic Economics|2015|5|2||10.15408/aiq.v5i2.2570|pub.1067798551|1;[Suhartanto, Dwi]|[ur.010667033356.22]|Journal of Islamic Marketing|2019|10|4|1091-1103|10.1108/jima-02-2018-0041|pub.1114058731|13;[Haron, M. Sabri; Rahman, Riki; Possumah, Bayu T.]|[ur.012520523441.03; ; ur.015124374343.02]|Al-Iqtishad Journal of Islamic Economics|2015|7|1|105-116|10.15408/aiq.v7i1.1362|pub.1121099442|1;[Donthu, Naveen; Kumar, Satish; Pattnaik, Debidutta]|[ur.012507221770.44; ur.010112661473.70; ur.011443732464.55]|Journal of Business Research|2020|109||1-14|10.1016/j.jbusres.2019.10.039|pub.1122810143|84" pub.1134927734,10.24167/jmbe.v2i2.2965,“Bank titil” : The Benefits and How It is in Islamic Economic Perspectives,"The purpose of this research is to find how the superiority of the mobile bank or bank titil in the community and how it is viewed from an Islamic economic perspective. This research is a field research conducted using a qualitative approach. The snowball sampling technique was used to obtain the informants who use the services of a bank titil. Data from the key informants are then analyzed using three steps that occur simultaneously, namely data reduction, data presentation (display), and drawing conclusions/verification. The result of this research is that superiority of a mobile bank or bank titil in the community is related to the convenience in transaction provided by a mobile bank or bank titil. First, it is simple requirements. The second is fast disbursement. Third, there is no collateral or guarantee must be given to the titil bank as an official bank institutions are required. However, with the facilities provided by a mobile bank or bank titil, its practice basically contains harms which makes residents remain in a circle of poverty because of their dependence on the services of the mobile bank or bank titil.",Journal of Management and Business Environment (JMBE),2021,2,2,162-173,"Devy, Happy Sista; Amalia, Rizky; A'yun, Annisa Qurrota",Diponegoro University,Indonesia,https://app.dimensions.ai/details/publication/pub.1134927734,0,"[Allen, Franklin; Qian, Meijun; Xie, Jing]|[ur.012372545247.31; ur.011165410421.07; ]|Journal of Financial Intermediation|2019|39||19-33|10.1016/j.jfi.2018.06.004|pub.1105222770|48" pub.1131007534,10.19184/ejeba.v7i2.19597,Bagi Hasil Tambang Emas dalam Perspektif Ekonomi Islam (Studi Pada Tambang Emas Gogorea Kec.Waeapo. Kab.Buru).,"The Gogorea Village Gold Mine is located on the eucalyptus area of the village of Gogorea, which is the owner of the heir of King Liliyali. Community gold mining that occurs in the Mount Botak gold mining area is a lesson for the owner of the Gogorea gold mine to make local rules or laws in managing gold mines. This study aims to determine the profit sharing system of gold mining management between miners and gold mining area owners from an Islamic economic perspective with a qualitative approach. Humans only borrow and use natural resources that Allah has provided, and have no right to control them absolutely. In an Islamic perspective, muamalah transactions take place honestly and transparently in order to avoid conflict and mafsadah (damage). With an Islamic economic approach, the research findings are (a). Initially, the Gogorea gold mining area was an eucalyptus land owned by the heir of King Liliyali so that bargaining power belongs to the heir's family, (b). The internal regulations that have been implemented have been able to reduce conflicts in the Gogorea gold mining area. (c). The existence of this local law is able to guarantee harmony and fraternal relations between miners and mining area owners.",e-Journal Ekonomi Bisnis dan Akuntansi,2020,7,2,159-162,"Hehamahua, Hayati",,,https://app.dimensions.ai/details/publication/pub.1131007534,0, pub.1130412741,10.47467/reslaj.v2i1.134,KEBIJAKAN KEUANGAN INKLUSIF DALAM PERSPEKTIF EKONOMI SYARIAH,"ABSTRACT This study aims to explore inclusive financial policies in the perspective of Islamic economics. The method used is a qualitative method with a literacy study and mass media analysis approach. Hasilnuya, Indonesia (BI) as the monetary authority believes the NSFI program as the main way to improve financial literacy in order to increase the ability of individuals to manage their finances. The banking sector as the majority of financial services activities in Indonesia is a front liner for the program. The strategies used in achieving financial inclusion goals include five pillars, namely financial education, increasing financial eligibility, supporting regulations, increasing intermediation facilitation, and policy reforms covering customer protection, banking agents, and phone banking. Going forward, the financial industry needs to map the potential of the community and business sector as targets of the financial inclusion program. For this reason, a comprehensive partisanship and strategy from the financial industry is needed to expand access to services for the community, especially in preparing products that can meet the savings and investment needs of the community. Keywords: Bank Indonesia, Islamic economics, financial inclusion, monetary authority.",Reslaj Religion Education Social Laa Roiba Journal,2020,2,1,33-40,"Norman, Efrita",,,https://app.dimensions.ai/details/publication/pub.1130412741,0, pub.1125286952,10.4197/islec.31-2.11,"The Moral Economy: Why Good Incentives Are No Substitute for Good Citizens Yale University Press New Haven and London, 2016, 288 pages, ISBN: 9780300163803","The words ‘moral’ and ‘economy’ originated in the classical intellectual world and in Aristotle’s social theory; besides the politics and ethics, economy was the third domain of practical philosophy where excessive profit making and charging of interest were not the moral practices. However, in the middle of the eighteenth century, the ‘moral economy’ got separated from the morality, and turned out to be simply a religious concept. Defining the moral economy in the 21st century on the basis of goodness, fairness, and justice is something perplexing for the proponents of market economies. But can we ignore the moral basis in our ‘ordinary business’ of life? The book under review, The Moral Economy by Samuel Bowles raises several questions in this regard and tries to show that our basic human goodness is more effective in decision making than the financial incentives. The strength of this book lies in its using different case studies and behavioral experiments with evidence-based arguments on the workable economic and financial world of the 21st century. Islamic economics is based on morality and ethics. Thus, the purpose behind the review of this path breaking work is to understand its relevance to Islamic economics that has emerged as a new paradigm in recent decades.",Journal of King Abdulaziz University-Islamic Economics,2018,31,2,159-165,"Javed Ahmad Khan, Javed Ahmad Khan",,,https://app.dimensions.ai/details/publication/pub.1125286952,0, pub.1123220461,10.36987/ecobi.v2i2.712,"STUDI PEMIKIRAN EKONOMI ISLAM MODERN PROF. MUHAMMAD ABDUL MANNAN, M.A., Ph.D TelaahTerhadap Buku “Islamic Economics; Theory and Practice”","penelitian ini merupakan analisa pemikiran Muhammad Abdul Mannan tentang nilai-nilai ekonomi Islam dalam konteks pemikiran ekonomi modern. Penelitian ini merupakan jenis penelitian kepustakaan (library research). Sumber data primernya yaitu buku karya Muhammad Abdul Mannan yang berjudul: Islamic Economics, Theory and Practice, sedangkan sumber data sekundernya yaitu literatur lainnya yang relevan dengan judul di atas.Dari penelitian ini dapat disimpulkan bahwa karya Abdul Mannan tersebut merupakan percobaan untuk menyelidiki apakah Islam dapat memberikan suatu tata perilaku dan cetak biru kerangka sosio-ekonomik yang dapat dilaksanakan. Disamping analisis teoritis tentang berbagai problema ekonomis dari dunia Islam diberikan pula sejumlah saran praktis berdasarkan nilai Islam untuk pengambilan keputusan dalam melakukan kebijaksanaan. Sebagai contoh, Abdul Mannan mengusulkan suatu Bank Dunia Islam (Moslem World Bank) menurut model IBRD, Asian Bank, dan African Bank. Beliau juga mengusulkan Dana Zakat Rakyat (People’s Zakat Trust) serta menitik beratkan peran serta para ulama dalam perencanaan pembangunan.",ECOBISMA (JURNAL EKONOMI BISNIS DAN MANAJEMEN),2019,2,2,93-111,"Syahputra, Rizki",,,https://app.dimensions.ai/details/publication/pub.1123220461,0, pub.1112981973,10.24090/icms.2018.1818,The Utilization of Fintech (P2P Landing) as SME’s Capital Solution in Indonesia: Perspective in Islamic Economics (Qirad),"FinTech as a technology-based financial service, generally opens opportunities for increased efficiency in creating new business, better risk management and ease of transactions and trading activities. The limited access to capital resources (particularly banking) and with many SMEs that are unable to obtain financial services, is utilized by FinTech (P2P lending) practicioners as a good business opportunity at this moment. Fintech P2P Lending is considered able to overcome the problems of Small and Medium Enterprises (SME) and become one of the captial solution and empowerment strategy for SME in the future. This is because it enables small business owners or SME to get their capital in a shorter time with more simple terms and conditions, and also with the shorter loan period. It will be encouraging the development of SMEs, which will, in a long run, affect the equity level of welfare and the economy of the middle classes. As one of the majority Muslim countries, Indonesia should apply the FinTech-based financial transaction service pattern in accordance with the perspective in Islamic economics (Qirad). Where in lending the capital must be in accordance with the provisions set by God. In Qirad, it is stipulated that in lending the capital to others, then the lender has to know or understand what type of business will be done by the borrower.",International Conference of Moslem Society,2018,2,,12-22,"Rumondang, Astri",Trisakti University,Indonesia,https://app.dimensions.ai/details/publication/pub.1112981973,2, pub.1112226910,10.24235/jm.v3i2.3680,RELASI NEGARA DAN PASAR BEBAS DALAM MEWUJUDKAN KEADILAN EKONOMI: Analisis Sejarah Keuangan Publik Islam,"Abstract The state becomes a political entity that is responsible for the collective affairs of the community so that it plays an important role in creating economic justice and prospering the community through instruments of development. However, the role of the government in carrying out development depends on public finance which in fact has problems in terms of management and implementation. In the perspective of Islamic economics, public finance is a top priority managed from the side of the sources of income and expenditure used in implementing pro-poor development so as to create prosperity for the community.   Keywords : Ushuliyah Rules, Fiqhiyyah Rules, Furuiyyah Rules and Islamic Economics.   Abstrak Negara menjadi entitas politik yang bertanggung jawab terhadap urusan kolektif masyarakat sehingga berperan penting dalam menciptakan keadilan ekonomi dan mensejahterahkan masyarakat melalui instrumen pembangunan. Meski demikian, peranan pemerintah dalam melaksanakan pembangunan bergantung pada keuangan publik yang secara faktual memiliki masalah dari sisi pengelolaan dan implementasinya. Dalam perspektif ekonomi Islam, keuangan negara menjadi prioritas utama yang dikelola dari sisi sumber-sumber pendapatan dan pengeluaran yang digunakan dalam melaksanakan pembangunan yang pro-poor sehingga menciptakan kesejahteraan bagi masyarakat.   Kata Kunci: State, Free-Market, Economy Justice and Public Finance.",Al-Mustashfa Jurnal Penelitian Hukum Ekonomi Syariah,2018,3,2,169-186,"Jaelani, Aan",,,https://app.dimensions.ai/details/publication/pub.1112226910,1, pub.1101805562,10.18326/muqtasid.v7i1.1-27,Kedudukan Hukum Perbankan Syariah dalam Sistem Perbankan Nasional,"The development of Islamic banks as part of the Islamic economic system in Indonesia can be said late compared to that in other countries whose population is predominantly Muslim. However, the legal position of Islamic banking is juridically strong and aligned with other conventional banks. If a dispute occurs to those banks, according to the decision of Constitutional Court No. 93/PUU-X/ 2012 stating that it can be solved using two ways, namely, litigation and non-litigation. Problem solving using way of litigation becomes the absolute uthority of religious courts, while problem solving using nonlitigation, each party may choose the solution which is not only that explained on Article 55 paragraph (2) of Law No. 21 of 2008 concerning Islamic Banking, but it can also take other alternatives according to the deal made. Surveillance towards Islamic Banking is held not only by insider but also by independent regulatory institution namely DPS and DSN that both have duty of maintaining the Islamic banking towards an ideal situation and keep the Muslims. In addition, as a form of public participation, all Muslims have an obligation to conduct surveillance towards Islamic banking either directly or indirectly as a vehicle for commanding the good and forbidding dishonor towards the implementation of Islamic banking as the Islamic economic life",MUQTASID Jurnal Ekonomi dan Perbankan Syariah,2016,7,1,1-27,"Tutik, Titik Triwulan",,,https://app.dimensions.ai/details/publication/pub.1101805562,1, pub.1085981055,10.24239/jsi.v11i2.360.347-370,ETIKA KONSUMSI DALAM PERSPEKTIF EKONOMI ISLAM,"This paper deals with  consumption  behavior  in society; how to consume as recommended by Islam;  and  how  should  consumption  behavior in the view of  Islamic economics. Based on the results of the analysis, we concluded as follows: 1) Consumption behavior should pay attention to the aspects of the categories of needs asprimary needs, secondary needs and tertiary needs  in accordance with the spirit of al-maqāṣd al-syarī’ah. In the view of  Islam, consumption behavior should avoid isrāf and tabżīr behavior in using their income to meet their life needs. In the aspect of comsuming any kind of food, the Muslims should  always comsume the  halal   and  the  toyyib  food.  Consumption behavior  in  Islamic  economics aims at achieving both the aspect of material and the aspect of  spriruality,  these two aspects will be achieved by maximizing the value of the use of each item in consumption.Kata kunci:  Perilaku konsumsi, kebutuhan, keingingan, ekonomi Islam",HUNAFA Jurnal Studia Islamika,2014,11,2,347-370,"S., Andi Bahri",,,https://app.dimensions.ai/details/publication/pub.1085981055,0, pub.1069330334,10.22146/jmh.15897,THE IMPLICATION OF SPECIAL PROVISIONS FOR DISPUTES OVER OWNERSHIP RIGHTS AND OTHER CIVIL DISPUTES TOWARDS RELIGIOUS COURT JURISDICTION,"This study analyzes the meaning and scope in terms of property rights disputes or other disputes on specialis rule of clause (2) Article 50 paragraph (2) of the Law on Religious Courts and its implications to the boundary of the absolute competence between religious court and district court. This research also viewed the practice of disputes settlements deal with the property rights or other disputes on Islamic economics cases. The study was conducted by analyzing the legal regulations and court rulings related to islamic economic cases lodged property rights disputes or other disputes. Research was equipped with primary data and analyzed qualitatively.   Penelitian ini mengkaji dan menganalisis makna dan cakupan dalam istilah sengketa hak milik atau sengketa lain pada aturan spesialis, Pasal 50 ayat (2) UU Peradilan Agama beserta implikasinya terkait batas kewenangan absolut antara pengadilan agama dengan pengadilan negeri serta praktik penyelesaian sengketa hak milik atau sengketa lain yang selama ini diputus terkait perkara ekonomi syariah. Penelitian dilakukan dengan menganalisis peraturan hukum dan putusan pengadilan terkait perkara ekonomi syariah yang tersangkut sengketa hak milik atau sengketa lain. Penelitian dilengkapi dengan data primer yang selanjutnya dilakukan analisis secara deskriptif kualitatif.",Mimbar Hukum - Fakultas Hukum Universitas Gadjah Mada,2015,27,2,339-349,"Hartini, Mrs.",,,https://app.dimensions.ai/details/publication/pub.1069330334,0, pub.1067976715,10.15575/ijni.v1i1.37,Zakat as an Instrument of Eradicating Poverty (Indonesian Case),"This paper describes more clearly about the charity as an instrument of poverty alleviation. Said to be more pronounced because zakat is not only described from the aspect of Islamic law, but also from the aspect of Islamic Economics. Starting from the idea of a content analysis of two professors of Economic Development, Prahalad and Yuyun Wirasasmita, this paper reveals the fundamental aspects of the causes of poverty, namely culture, alienation and exploitation. In this paper, the charity manages to pack in a comprehensive manner to a complementary instrument, whether Islamic law, and even Islamic Economics. Among the novelties in this paper is a substantive interpretation of zakat which is connected with the theory of economic development, compared with tax and economic-mathematical analysis to find a charity to further its position in the study of economics. As for other things that were outlined in this paper is the normative aspects of zakat, as where made explicit, as an instrument of poverty alleviation for various sectors, as seen from its usability goals.",International Journal of Nusantara Islam,2012,1,1,73-85,"Athoillah, Mohamad Anton",,,https://app.dimensions.ai/details/publication/pub.1067976715,1, pub.1139269831,10.46367/iqtishaduna.v10i1.311,Al-Musahamah Akad Mechanism In Joint-Stock Company: A Contemporary Study Of Share Diksi,"The musyarakah al-musahamah agreement in Islamic stock transactions is a new thing in the capital market. As a result, investors in the issuer are less knowledgeable about the many forms of sharia products. The purpose of this study is to provide a deeper understanding of step by step and examples of the practice of al-Musahamah akad in the world of stocks. This research uses qualitative methods by becoming literature in contemporary fiqh studies and Islamic economics. The study of contemporary fiqh and Islamic economics is one of the reference materials that can be used to implement the al-musahamah akad in the practice of Islamic finance. The study results found that the study of modern fiqh and fatwas of the Syariah Council and several scholars allow the practice of the al-musahamah akad in the shariah stock business as long as it does not violate the harmony and requirements of sharia. Even though in practice the al-musyarakah akad in joint stock companies in Indonesia is not 100% by the principles of sharia and modern fiqh, due to the element of use as an objective of sharia and maqasid maslahah, it can be considered to improve existing mechanisms for the better in the future. Supporting previous research that explains the practice of syirkah al-musahamah, this depth research explores the process and practice of the al-musahamah akad in a joint-stock company.",Iqtishaduna Jurnal Ilmiah Ekonomi Kita,2021,10,1,19-31,"Basrowi, Basrowi; Utami, Pertiwi",,,https://app.dimensions.ai/details/publication/pub.1139269831,0, pub.1134413064,10.15408/kordinat.v19i2.18899,"Dialog Pemikiran Tentang Norma Riba, Bunga Bank, Dan Bagi Hasil di Kalangan Ulama","This research found that the Norma of Riba in Islamic Economics is a khilafiyah problem as well as the law of Bank Interest, in principle, mutual tolerance and mutual respect and respect for inter-opinions must be put forward. This is because each group of ulama has devoted their energy to seeking the law of the problem, and in the end their opinion remains different. Profit sharing norms in Islamic economics are an innovative step in an Islamic economy that is not only in accordance with people's behavior, but more than that profit sharing is a social balance step in obtaining economic opportunities. Thus, the profit sharing system can be seen as a more effective measure to prevent conflict between the rich and the poor from occurring in social life. The impact of Bank Interest (Riba) on the Country's Economy, among others, has an impact on several sectors including the Economic Impact. The higher the interest rate, the higher the price to be set on an item. Social Impact, the social impact of society related to Riba in terms of unfair income. Impact of Company Resilience, only companies that have resilience will survive",Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam,2020,19,2,247-264,"Ahyani, Hisam; Permana, Dian; Abduloh, Agus Yosep",,,https://app.dimensions.ai/details/publication/pub.1134413064,0, pub.1131989211,10.47902/attaajir.v1i1.26,INSTRUMEN DISTRIBUSI DALAM EKONOMI ISLAM,"Abstract Distribution in the Islamic concept does not only prioritize economic aspects where size is based on the amount of property owned, but also discusses how the use of human potential can be distributed, in the form of appreciation for the right to life in life. Then the distribution is expected to overcome the problem of income distribution between various classes in society. Therefore in Islam Allah SWT implies one form of social virtue, like zakat. If this is used as the concept of income distribution, the economic system will run smoothly and the community will prosper. Gap and hunger will easily be eliminated due to the prevalence of the distribution system. And in Islamic economics a person's wealth does not make the cause of others experiencing economic difficulties, both production and consumption. Therefore Islam provides clear boundaries in living this life, including regulating matters regarding distribution. The whole is to regulate so that there is no social inequality between one party and another party and have an impact on actions or counterproductive. Therefore Islam stipulates the existence of distribution instruments, including the principle of cooperation between mudharabah and musyarakah, the existence of zakat, infaq, alms and endowments as well as other assets or income owned. Keyword: Distribution, Islamic Economics, Economic System","At Taajir : Jurnal Ekonomi, Bisnis dan Keuangan Syariah",2019,1,1,37-43,Saiful Anwar,,,https://app.dimensions.ai/details/publication/pub.1131989211,0, pub.1131380555,10.20473/vol6iss20195pp899-912,EKSTERNALITAS PADA PERUSAHAAN AIR MINUM SANTRI SIDOGIRI PERSPEKTIF EKONOMI SUMBER DAYA ALAM ISLAM,"The purpose of this research is to know externalities on Santri drinking water company, Sidogiri which reviewed by Islamic economic resources. Externalities are analyzed include positive externalities and negative externalities. Then, researcher will conduct a discussion with Islamic perspective to find out the way of externalities could happen on research object. This study uses qualitative methods with descriptive case studies strategy. The object of this research is factory of bottled drinking water Santri, Sidogiri. This research uses interview to six informants consisting of leadership of PT. Sidogiri Mandiri Utama, main production manager of PT Sidogiri Mandiri Utama, and the surrounding people as a tool for getting information . After done interview, research results will be analyzed by triangulation to get a conclusion.The results of this research which conducted by observation and interview to six informants is finding of positiveexternalities’s domination on economic and social fields while maintaining the balance of nature in comparison with negative externalities. Keywords: Externalities, Positive Externalities, Negative Externalities, and Islamic Economic Resources",Jurnal Ekonomi Syariah Teori dan Terapan,2020,6,5,899,"Fuadah, Nikmatul; Fauzi, R. Moh. Qudsi",,,https://app.dimensions.ai/details/publication/pub.1131380555,0, pub.1125778276,10.1108/jiabr-06-2019-0106,Product development in Islamic finance and banking in secular economies,"Purpose As the global paradigm in economics shifts, Islamic economics is attracting more attention as an alternative sector. The most common and most active institutional structure of Islamic economics is in the form of Islamic finance and banking. Islamic finance and banking have been the centre of innovation in many economies in recent years. In this regard, product development is a vital element in driving the success of Islamic financial institutions (IFIs). The product development of IFIs is one of the key elements of their overall economic performance. This study aims to fill the gap in the literature concerning the product development process of IFIs in secular economies. Design/methodology/approach Verily, product development is a complex process; it is likely that introducing specific models will be useful for expanding the activities of IFIs. In this study, contemporary source materials are used to develop this conceptual research. Findings It suggests two separate methodologies for the product development process of IFIs in secular economies to overhaul two criticised product-based problems. To the best of the author’s knowledge, it is the first attempt to model the product development process for IFIs in a secular economic setup. Originality/value Recently, this study is the first attempt for modelling product development in IFIs under secular economies. Advances in the field of Shari’ah -compliant product development is important for researchers and professional.",Journal of Islamic Accounting and Business Research,2020,11,9,1665-1676,"Dinc, Yusuf",Istanbul Sabahattin Zaim University,Turkey,https://app.dimensions.ai/details/publication/pub.1125778276,1,"[Arbouna, Mohammed Burhan]|[ur.014466120005.91]|Thunderbird International Business Review|2007|49|3|341-369|10.1002/tie.20147|pub.1000541069|7;[Hull, Frank M.]|[]|Journal of Service Research|2004|7|2|167-180|10.1177/1094670504268452|pub.1002245966|38;[Boer, Harry; Caffyn, Sarah; Corso, Mariano; Coughlan, Paul; Gieskes, José; Magnusson, Mats; Pavesi, Sara; Ronchi, Stefano]|[ur.010435500177.43; ur.011066110427.94; ur.013713623025.92; ur.016327064125.14; ur.013765173135.70; ur.015126112175.07; ur.014651373027.27; ur.012620104663.05]|International Journal of Operations & Production Management|2001|21|4|490-504|10.1108/01443570110381390|pub.1002658573|38;[Al‐Salem, Fouad H.]|[ur.010377162024.41]|International Journal of Islamic and Middle Eastern Finance and Management|2009|2|3|187-200|10.1108/17538390910986326|pub.1008337032|25;[Amin, Muslim; Isa, Zaidi]|[ur.012753036571.19; ur.016353663511.42]|International Journal of Islamic and Middle Eastern Finance and Management|2008|1|3|191-209|10.1108/17538390810901131|pub.1018845532|114;[Rosly, Saiful Azhar; Abu Bakar, Mohd Afandi]|[ur.016032563267.47; ]|International Journal of Social Economics|2003|30|12|1249-1265|10.1108/03068290310500652|pub.1019954346|86;[Godin, Benoît]|[ur.0674430002.51]|Social Studies of Science|2015|45|4|570-596|10.1177/0306312715596852|pub.1022941329|12;[Akhisar, İlyas; Tunay, K. Batu; Tunay, Necla]|[ur.014611422175.68; ur.010646153101.14; ur.015714425434.62]|Procedia - Social and Behavioral Sciences|2015|195||369-375|10.1016/j.sbspro.2015.06.336|pub.1023594380|39;[Saren, M. A.]|[]|R and D Management|1984|14|1|11-24|10.1111/j.1467-9310.1984.tb00504.x|pub.1025757588|108;[Damanpour, Fariborz; Gopalakrishnan, Shanthi]|[ur.016131670650.76; ur.016242757406.59]|Journal of Management Studies|2001|38|1|45-65|10.1111/1467-6486.00227|pub.1026048334|517;[Naser, Kamal; Moutinho, Luiz]|[; ur.015273124727.01]|International Journal of Bank Marketing|1997|15|6|187-203|10.1108/02652329710184424|pub.1041374109|34;[Scozzi, Barbara; Garavelli, Claudio; Crowston, Kevin]|[ur.013436765735.22; ur.016414122705.26; ur.07357674455.35]|European Journal of Innovation Management|2005|8|1|120-137|10.1108/14601060510578619|pub.1048614301|120;[Cebeci, I.]|[]|Journal of Islamic Studies|2012|24|1|122-124|10.1093/jis/ets083|pub.1059802553|2;[Al-Amine, Muhammad Al-Bashir]|[]|Islamic Economic Studies|2015|23|1|33-71|10.12816/0012263|pub.1064687444|6;[Ahmed, Habib]|[]|Journal of Islamic Finance|2014|3|2|15-29|10.12816/0025102|pub.1064699802|19;[Bangsa, Adjengdia Bunga]|[ur.012474662617.26]|Journal of Indonesian Economy and Business|2015|30|3|288|10.22146/jieb.17339|pub.1069330186|1;[Waemustafa, Waeibrorheem Waemustafa Waeibrorheem]|[ur.011344154502.51]|IOSR Journal of Business and Management|2013|7|2|67-71|10.9790/487x-0726771|pub.1074181112|3;[Muceldili, Busra; Erdil, Oya; Mango, Waleed]|[ur.013427511605.19; ur.016623142361.10; ]|Pressacademia|2017|4|2|145-153|10.17261/pressacademia.2017.444|pub.1091869451|1;[Altobishi, Thabit; Erboz, Gizem; Podruzsik, Szilard]|[; ur.07547711006.09; ur.01012560707.55]|International Journal of Marketing Studies|2018|10|2|151|10.5539/ijms.v10n2p151|pub.1104227616|2;[Rusydiana, Aam; Sanrego, Yulizar Djamaluddin]|[ur.014347757323.50; ur.012600125113.93]|Journal of Islamic Monetary Economics and Finance|2018|3||103-130|10.21098/jimf.v3i0.909|pub.1105943388|5;[]|[]|Advances in Business Strategy and Competitive Advantage|2019||||10.4018/978-1-5225-7180-3|pub.1108067891|33;[Rusydiana, Aam; Parisi, Salman Al]|[ur.014347757323.50; ur.012732675163.55]|Global Review of Islamic Economics and Business|2016|4|1|001-014|10.14421/grieb.2016.041-01|pub.1124279398|5" pub.1125036466,10.30821/ajei.v4i2.5548,ANALISIS PRAKTEK JUAL BELI DROPSHIPPING DALAM PERSPEKTIF EKONOMI ISLAM LATAR BELAKANG MASALAH,"In this Dropshipping system there are three related actors they are buyers, sellers (goods owners) and Dropshipper. The series of product sales through the Dropshipping system is when a customer has paid for a product to Dropshipper. Then Dropshipper pays the seller while sending details of the products ordered by the customers. Then the owner of the item will send the product directly ordered by the customer. This research aims to explain the scheme of buying and selling online with the Dropshipping system and analyzing online buying and selling with the Dropshipping system in the perspective of Islamic Economics. This research is a qualitative research. The results of this research conclude that Dropshipping is allowed in the perspective of Islamic Economics by using syirkah contracts, that is syirkah wujuh and simsarah (broker /agent). Both forms of this transaction can legalize Dropshipping buying and selling practices as long as there is no element of gharar / fraud. This Dropshipping practice is in accordance with Maqashid Syariah which will give a pattern of rational and substantial thinking in looking at forms of transactions to respond the growing business that continues to grow.",AT-TAWASSUTH Jurnal Ekonomi Islam,2019,4,2,231-251,"Hadi, Risvan",,,https://app.dimensions.ai/details/publication/pub.1125036466,0, pub.1124793562,10.21831/jpv.v9i3.26948,The pathway of strengthening the working readiness: A study on graduate students of Islamic Economics and Business Faculty of UIN Walisongo Semarang,"Research on working readiness is not a new thing. Nevertheless, studies related to working readiness still become interesting topic considering the empirical phenomena that indicate low working readiness. In addition, the results of previous studies have not provided conclusive conclusions about the factors that explain working readiness. This study was conducted to test the working readiness model developed in this study empirically by using the variable approach of training, apprenticeship, self-efficacy, and locus of control. Data on training, apprenticeship, self-efficacy, locus of control, and working readiness were obtained through interviews using a questionnaire conducted to the final semester students of the Islamic Economics and Business Faculty of UIN Walisongo Semarang. The research model testing was done by using SEM as an approach to the analysis technique. The test results show that training and apprenticeship are proven capable of explaining self-efficacy and locus of control. The results of this study also show that training, apprenticeship, self-efficacy, and locus of control are appropriate variables to explain variations in working readiness.",Jurnal Pendidikan Vokasi,2019,9,3,258-269,"Fataron, Zuhdan Ady; Sijabat, Rauly",,,https://app.dimensions.ai/details/publication/pub.1124793562,0,"[Pratama, Beny Dwi; Suharnan, Suharnan]|[ur.010610664250.41; ur.015667003603.66]|Persona Jurnal Psikologi Indonesia|2015|3|03||10.30996/persona.v3i03.411|pub.1111450960|3" pub.1115239965,10.24090/ej.v6i1.2050,Revitalisasi Model Pengembangan Kurikulum Fakultas Ekonomi dan Bisnis Islam Berbasis Standar KKNI dan Islamic Entrepreneurship,"Curriculum is an important variable in education. To measure the success of education, standardization becomes one of important strategies in strata-ization of the alumni of a specific educational institution, in this case, Islamic Economics and Business Faculty. The policy transformation of Indonesian National Qualification Framework as inevitability of standardization group covers all higher educations including Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi. In this context, the mastery of knowledge and entrepreneurship practice that is inherent with the concept of Islamic theory (Islamic Entrepreneurship) is one of the primary indicators.   From the field research that was conducted, descriptively, it can be identified that a serious legal revitalization effort can be the mainframe for operational activity in various Islamic Entrepereneur units in UIN Sulthan Thaha Saifuddin Jambi such as Mini Bank, Capital Market Galery and Business Incubation Center. This revitalization is elaborated in the implementation of Good Academic Governance in the faculty. The conclusions and suggestions arisen in a performance that is professional, transparent, and collective collegial for all institutional elements directly involved in the revitalization implementation of currciulum development model in Islamic Economics and Business Faculty of UIN Sultan Thaha Saifuddin Jambi based on Indonesian National Qualification Framework (INQF) standard result the alumni that have capability with Islamic Entrepreneurship character.",el-jizya Jurnal Ekonomi Islam,2018,6,1,113-132,"Riyadi, Sugeng; Badaruddin, Badaruddin",,,https://app.dimensions.ai/details/publication/pub.1115239965,0, pub.1106622409,10.1080/20954816.2018.1498989,The Belt and Road Initiative and the influence of Islamic economies,"While the name ‘Silk Road’ connotes significant Chinese influence, in fact since the eighth century the old land route ran mostly through Islamic countries and areas, from present-day Xinjiang to Istanbul, and the old sea route passed through Islamic trading principalities for centuries. Modern Islamic economies, and concepts of Islamic economics, will exert considerable impact on the Belt and Road Initiative (BRI, also known as OBOR) development programmes. Although a non-Muslim majority country, China has a longer, deeper and more influential history of cultural interaction with Islam than any other large country or major culture, save perhaps India and Indian culture. The new ‘West’ for China consists of countries with great variety of Islamic economies, and so I argue that China has certain unique advantages to engage with Islamic economies and utilise Islamic banking and finance. Using Kazakhstan, Pakistan and Iran as examples, this paper argues that variation across modern views of ‘Islamic economics’ not only results in challenges but also holds promise for BRI development strategies in countries with Muslim majorities.",Economic and Political Studies,2018,6,3,1-21,"Selmier, W. Travis",Indiana University Bloomington,United States,https://app.dimensions.ai/details/publication/pub.1106622409,9,"[Rethel, Lena]|[ur.011100722575.17]|Review of International Political Economy|2010|18|1|75-98|10.1080/09692290902983999|pub.1000926800|46;[Behdad, Sohrab]|[ur.011672652201.07]|Comparative Studies in Society and History|1994|36|4|775-813|10.1017/s0010417500019435|pub.1001515479|15;[Yu, Hong]|[]|Journal of Contemporary China|2016|26|105|1-16|10.1080/10670564.2016.1245894|pub.1001797302|197;[Behdad, Sohrab]|[ur.011672652201.07]|Review of Social Economy|1989|47|2|185-211|10.1080/00346768900000020|pub.1005900271|25;[O’Connor, Kevin]|[ur.013117043343.43]|Journal of Transport Geography|2010|18|3|354-362|10.1016/j.jtrangeo.2009.06.015|pub.1009267337|88;[Keddie, Nikki R.]|[]|Comparative Studies in Society and History|1994|36|3|463-487|10.1017/s0010417500019204|pub.1009516022|28;[Kuran, Timur]|[ur.013235177311.18]|Journal of Economic Behavior & Organization|2005|56|4|593-615|10.1016/j.jebo.2004.04.002|pub.1010434882|50;[Saray, Mehmet]|[ur.016533755423.95]|Central Asian Survey|1982|1|2-3|1-30|10.1080/02634938208400394|pub.1011106773|3;[Chong, Beng Soon; Liu, Ming-Hua]|[ur.016105443537.85; ur.016435634151.31]|Pacific-Basin Finance Journal|2009|17|1|125-144|10.1016/j.pacfin.2007.12.003|pub.1013920179|351;[Esfahani, Hadi Salehi; Pesaran, M. Hashem]|[ur.013325764551.10; ur.016127501225.53]|Iranian Studies|2009|42|2|177-211|10.1080/00210860902764896|pub.1014416017|26;[Hefner, Robert W.]|[]|Society|2006|44|1|16-22|10.1007/bf02690463|pub.1017364069|19;[Kim, Younkyoo; Indeo, Fabio]|[; ur.011215244165.50]|Communist and Post-Communist Studies|2013|46|2|275-286|10.1016/j.postcomstud.2013.03.005|pub.1019842785|30;[Udovitch, A.]|[ur.01073662153.20]|History and Anthropology|1985|1|2|445-465|10.1080/02757206.1985.9960751|pub.1021961326|8;[Shaikh, Faheemullah; Ji, Qiang; Fan, Ying]|[ur.013760676534.09; ur.014351024541.80; ur.010536306513.03]|Renewable and Sustainable Energy Reviews|2016|59||253-263|10.1016/j.rser.2015.12.361|pub.1025943413|71;[Contessi, Nicola P.]|[ur.016264703021.45]|Journal of Eurasian Studies|2016|7|1|3-13|10.1016/j.euras.2015.11.001|pub.1027947477|11;[Khan, Feisal]|[]||2015||||10.4324/9781315670249|pub.1038765424|7;[Rossabi, Morris]|[]|The Rise of Merchant Empires|1990|||351-370|10.1017/cbo9780511563089.014|pub.1040698137|13;[Green, Nile]|[ur.07706723113.99]|Iranian Studies|2013|48|2|165-192|10.1080/00210862.2013.855047|pub.1042214304|11;[Contessi, Nicola P.]|[ur.016264703021.45]|Problems of Post-Communism|2015|62|5|299-311|10.1080/10758216.2015.1026788|pub.1047075646|15;[Christian, David]|[]|Journal of World History|2000|11|1|1-26|10.1353/jwh.2000.0004|pub.1050138604|130;[Tang, Shiping]|[]|Asian Survey|2000|40|2|360-376|10.2307/3021137|pub.1052631873|10;[Gladney, Dru C.]|[ur.014670664717.92]|The China Quarterly|2003|174||451-467|10.1017/s0009443903000275|pub.1054025446|47;[Nomani, Farhad]|[]|Review of Middle East Economics and Finance|2003|1|1|37-70|10.1080/1475368032000061644|pub.1058395636|5;[Udovitch, Abraham L.]|[ur.01073662153.20]|Studia Islamica|1975||41|5|10.2307/1595397|pub.1069559972|19;[Allworth, Edward]|[]|Central Asia|1994|||1-59|10.1215/9780822396246-001|pub.1088579914|4;[Menges, Karl H.]|[]|Central Asia|1994|||60-91|10.1215/9780822396246-002|pub.1088579915|2;[d’Encausse, Hélène Carrère]|[ur.014006656777.85]|Central Asia|1994|||131-150|10.1215/9780822396246-004|pub.1088579917|4;[d’Encausse, Hélène Carrère]|[ur.014006656777.85]|Central Asia|1994|||151-171|10.1215/9780822396246-005|pub.1088579918|2;[Matley, Ian Murray]|[ur.013360011271.10]|Central Asia|1994|||309-348|10.1215/9780822396246-012|pub.1088579925|3;[Wolf, Siegfried O.]|[ur.014734203105.14]|Contemporary South Asian Studies|2017|||99-112|10.1007/978-3-319-56747-1_6|pub.1091377596|4;[Kembayev, Zhenis]|[ur.010251227403.25]|Asia Europe Journal|2017|16|1|37-50|10.1007/s10308-017-0483-4|pub.1091781718|6;[Park, Hyunhee]|[]||2012||||10.1017/cbo9781139088329|pub.1098666867|27;[Curtin, Philip D.]|[]||1984||||10.1017/cbo9780511661198|pub.1098688219|477;[Nasr, Seyyed Vali Reza]|[ur.010306112306.36]||2001||||10.1093/0195144260.001.0001|pub.1098729343|70;[]|[]||2010||||10.9783/9780812205312|pub.1099466253|42;[Li, Weiping; Jin, Daxiang]|[ur.014214377151.60; ur.013357177504.90]|The Journal of Finance and Data Science|2018|4|2|55-70|10.1016/j.jfds.2017.10.001|pub.1101094851|6;[Kee Beng, Ooi]|[ur.07717360174.00]||2014||||10.1355/9789814519861|pub.1101569644|3;[Mansour, Walid; Bhatti, M. Ishaq]|[ur.013015417061.01; ur.012434030571.43]|Managerial Finance|2018|44|5|513-523|10.1108/mf-01-2018-0043|pub.1103354695|7;[El-Hawary, Dahlia; Grais, Wafik; Iqbal, Zamir]|[ur.012423270053.18; ur.011331565354.44; ur.012141210064.18]|Policy Research Working Papers|2004||||10.1596/1813-9450-3227|pub.1109732116|62;[Frank, Andre Gunder]|[]||1998||||10.1525/9780520921313|pub.1129945076|540" pub.1100264132,10.29040/jap.v16i02.146,SISTEM PEREKONOMIAN NEGARA-NEGARA DI DUNIA,"This study aims to look at the existing economic system in this world, both socialist economic system, capitalist economic system, and Islamic economic system. The research method used is literature study method. The results of the study indicate that the socialist economic system, the economic system in which the government has a very big role in managing the wheels of the economy from upstream to downstream in the economic chain in society, and this economic system has not existed or not developed since the collapse of the soviet union. While the capitalist economic system, the economic system gives people the freedom to own wealth, and this system also dominates the economic systems used by countries in this world. Then the Islamic economic system until recently is a concept that will be an alternative to the economic system that prosper with a lot of learning also from the two existing economic system, namely the capitalist economic system and socialist economic system, of course take things positive of both as long as it is not against the Islamic Shari'ah that comes from the sources of Islamic law especially the Qur'an and al-Hadis.",JURNAL AKUNTANSI DAN PAJAK,2016,16,02,,"Sumarsono, Dicky",,,https://app.dimensions.ai/details/publication/pub.1100264132,0, pub.1084415287,10.24260/alalbab.v4i1.275,A CONCEPTUAL FRAMEWORK OF DISTRIBUTIVE JUSTICE IN ISLAMIC ECONOMICS,"itical, behavioural and social sciences both in mainstream or Islam. Given its increasing relevance to the global village we share and the intensity of socio-economic problems invariably related to the distribution of resources amongst us, this work is aimed at adding value through a deeper understanding and appreciation of justice placed by the Syariah in all domains of of our economic lives. The existing works within this area appear to lean mostly towards redistributive mechanisms available in the revealed knowledge. Hence a comprehensive analysis of the notion of distributive justice from the theoretical level translated into practical terms is expected to contribute significantly to policymakers committed towards finding permanent solutions to economic problems especially in the Muslim world. It is a modest yet serious attempt to bridge the gap between distributive justice in letter and spirit as clearly ordained in the Holy Quran. The entire analysis is based on critical reviews and appraisals of the all relevant literary on distributive justice in Islamic Economics. The final product is a conceptual framework that can be used as a blueprint in establishing the notion of justice in the distribution of economic resources, i.e. income and wealth as aspired by the Syariah.",Al-Albab,2015,4,1,,"Rahim, Shafinah Begum Abdul",,,https://app.dimensions.ai/details/publication/pub.1084415287,1, pub.1062046104,10.11113/jt.v50.184,Agriculture And Its Contribution From The Islamic Economics Perspective,"Artikel ini membicarakan tentang pertanian dalam Islam dan sumbangannya terhadap ummah dan manusia sejagat dari perspektif ekonomi Islam. Artikel ini dibahagikan kepada empat bahagian, iaitu pertanian dalam Islam, konsep pembangunan tanah terbiar, takrif tanah terbiar menurut mazhab utama dalam Islam dan sumbangan bidang pertanian kepada umat Islam dan manusia sejagat dari sudut ketamadunan manusia, bekalan dan penawaran makanan, sumbangan dalam bentuk pemberian zakat oleh petani dan usahawan agro serta pelaksanaan dan penyempurnaan ibadat–ibadat tertentu di dalam Islam yang boleh dilakukan dengan menyertai bidang pertanian. Kata kunci: Pertanian; tanah terbiar (Ihya’ al–Mawat); ketamadunan manusia; bekalan makanan; Zakat; ‘Ibadat This article explains the concept of agriculture in Islam and its contributions towards human and Muslim ummah from the perspective of Islamic economics. This article is divided into four sections namely agriculture in Islam, concept of an idle land, definitions of an idle land from four famous schools of Islamic jurisprudence as well as the contribution of agriculture towards human and muslim ummah in terms of human civilization, security and supply of food, contribution through tithe (zakat) payment made by farmer and agro entrepreneur, and also contribution of agriculture in accomplishing and executing specific religious worships (‘Ibadat) in Islam that can be done by participating in this sector. Key words: Agriculture; idle land (Ihya’ al–Mawat); human civilization; food supply; Zakat; ‘Ibadat",Jurnal Teknologi,2012,,,,"Borhan, Joni Tamkin; Ab. Aziz, Muhammad Ridhwan",,,https://app.dimensions.ai/details/publication/pub.1062046104,1, pub.1039355807,10.1007/s13132-014-0222-7,Islamic Finance: Basic Principles and Contributions in Financing Economic,"The aim of the study is to present the basic principles which guide the financial activities and operations within an Islamic bank and to see how the Islamic banking activities diverge from a conventional bank. Our purpose is also to show how Islamic banks may contribute to provide financial services to the real economy. The idealistic basis of an Islamic financial system exceeds the simple interaction of production factor and economic behavior. It can be completely respected only in the case of Islam’s directives on the business ethics, wealth distribution, social and economic justice and honesty, and the role of the state. While the conventional economic vision focuses principally on the economic and financial aspects of operations, the Islamic economic doctrine focuses on the ethical, moral, social, and religious dimensions, to improve equality and fairness which are the values of Islamic commandment and its practical application via the development of Islamic economics. It is not necessary that the parties of an Islamic financial contract be Muslims; however, they should respect the ethical norms and values emphasized by Islamic law (Shari’ah).",Journal of the Knowledge Economy,2014,7,2,496-512,"Daly, Saïda; Frikha, Mohamed",University of Sfax,Tunisia,https://app.dimensions.ai/details/publication/pub.1039355807,2,"[Haron, Sudin; Ahmad, Norafifah; Planisek, Sandra L.]|[ur.012562152035.47; ; ur.010367331423.22]|International Journal of Bank Marketing|1994|12|1|32-40|10.1108/02652329410049599|pub.1003264045|206;[Chong, Beng Soon; Liu, Ming-Hua]|[ur.016105443537.85; ur.016435634151.31]|Pacific-Basin Finance Journal|2009|17|1|125-144|10.1016/j.pacfin.2007.12.003|pub.1013920179|351;[AL-SAATI, ABDUIRAHIM]|[]|Journal of King Abdulaziz University-Islamic Economics|2003|16|2|3-19|10.4197/islec.16-2.1|pub.1072352796|15;[Malik, Muhammad; Malik, Ali; Mustafa, Waqas]|[; ; ]|American Journal of Social and Management Sciences|2011|||41-46|10.5251/ajsms.2011.2.1.41.46|pub.1072731513|19;[Cooper, Richard N.; Bhalla, Surjit S.]|[; ur.015600734263.69]|FOREIGN AFFAIRS|2003|82|1|159|10.2307/20033444|pub.1102751353|27;[]|[]|Occasional Papers|1987||||10.5089/9780939934829.084|pub.1108672843|19" pub.1137116873,10.17762/turcomat.v12i3.759,Investment Diversificationand Islamic Risk Management in the Malaysian Stock Market,"Risk investment was a matter that should be well managedby each investor since each unit  of stock has their own risk. This study will explained in detail related risks of investing in portfolio either Shariah stock or conventional stock. Besidesthat,  further discussion on the risk of investment from the perspective of Islamic economics will be include together since any shariah stock have to obey with Islamic principle before it can be considered as a Shariahcompliant stock. Capital Asset Pricing Model (CAPM) will be used to measure the level of risk starting from the year 2007 when  subprimecrisisjust done until year of 2010. Results of the study show that the volatility of stock market in Malaysia can be considered as a high volatility and its means as a high risk. The findings of study also found that Islamic economic has recognizes the existence of investmentrisk. One of methods that are used in the management of risk was  diversification. This methodwillreduces risk by allocating investments among various financial instruments, industries, and other categories. In conclusion, the process of diversificationthatwas done by most of the investors are keeping to the concept of risk management in the Islam.",Turkish Journal of Computer and Mathematics Education (TURCOMAT),2021,12,3,540-546,"Et.al, Nurhanani Romli",,,https://app.dimensions.ai/details/publication/pub.1137116873,0, pub.1136709817,10.21580/at.v12i2.6540,Pengembangan Kaidah Fikih Fatwa Ekonomi Syariah DSN-MUI,"The application of fiqh principles to Islamic economic issues often uses general principles outside the muamalah field, even though general fiqh rules in the muamalah field and detailed rules have been formulated. This article aims to describe the development of fiqh principles on Islamic economic fatwas issued by the DSN-MUI from 2000 to 2019. This study uses a qualitative research approach with descriptive analysis, using a library research approach. This study's results indicate that the development of fiqh principles in the DSN-MUI fatwa can be analyzed from two perspectives. First, the ten fiqh rules with the most significant number are the rules ""Basically all forms of muamalat are allowed, unless there are arguments that prohibit them."" This rule occupies several repetitions of 125 times (36%). Then the fiqh rule ranks tenth with the intensity of the repetition of 8 times (2%), namely the fiqh rule: ""Every debit and credit that brings benefits is usury."" Second, the DSN-MUI Fatwa Commission has used the theoretical level because its use includes: core principles, basic principles, general rules, special rules, to detailed regulations.",At-Taqaddum,2020,12,2,201-222,"Sanusi, Sandy Rizki Febriadi; Nurhasanah, Neneng; Surahman, Maman",Bandung Islamic University,Indonesia,https://app.dimensions.ai/details/publication/pub.1136709817,0,"[Thalib, Prawitra]|[ur.016004237377.36]|Yuridika|2016|31|1|108-120|10.20473/ydk.v31i1.1958|pub.1068787767|3;[Fatoni, Nur]|[ur.010637545077.23]|Economica Jurnal Ekonomi Islam|2012|2|2|15-26|10.21580/economica.2012.2.2.827|pub.1084388684|1;[Fauzi, Muchammad; Azizah, Amalia Nur; Nurfauziyah, Lena]|[; ur.012663113433.08; ]|Journal of Digital Marketing and Halal Industry|2020|1|1|83-92|10.21580/jdmhi.2019.1.1.4776|pub.1125140975|1" pub.1134654362,10.21111/ijtihad.v14i1.4505,Rasionalisme dalam Perkembangan Ekonomi Mainstrim dan Islam di Indonesia,"Rationalism is one of the philosophical schools originated from Greek Civilization. Two prominent scholars developed the theory, namely Plato and Aristotle. The ratio is a crucial way to approach truth. The rationalism has influenced all knowledge and sciences developed by other scholars in different time and place. The study aims to know the influence of rationalism toward economic development in Indonesia. To obtain a clear answer, the study used thematic analysis to identify, categorize, and report the qualitative data related to the study. The finding says that rationalism has been adopted by Indonesia when it used either capitalism or socialism in the development of economic in Indonesia. The existence of Islamic economics in Indonesia gives a new paradigm of the method in understanding and solve the economic problem by using ratio in the framework of Islamic revelation. By then, there is a fundamental difference of philosophical underpinning related to the development of economic in Indonesia, starting from a conventional one to Islamic economics combining ratio and revelation to solve the economic problem of society.",Ijtihad Jurnal Hukum dan Ekonomi Islam,2020,14,1,65-80,"Ismail, Nurizal; Aisyah, Siti; Bakri, Wahyudi",Gunadarma University,Indonesia,https://app.dimensions.ai/details/publication/pub.1134654362,0,"[Braun, Virginia; Clarke, Victoria]|[ur.01021162275.16; ur.015335405417.97]|Qualitative Research in Psychology|2006|3|2|77-101|10.1191/1478088706qp063oa|pub.1006039333|51284;[Heyne, Paul]|[ur.014735430355.09]|Journal of the History of Economic Thought|1997|19|2|312-314|10.1017/s1053837200000857|pub.1027012651|1" pub.1129107024,10.21043/tawazun.v1i2.5079,Fleksibelitas Hukum Ekonomi Syariah,"This study aims to examine the flexibility of Islamic law in general and the flexibility of Islamic law in particular. This study is a literature review. Data is collected from various works that have been produced by the scholars and analyzed descriptively. The results of the study show that in general, Islamic law is divided into two types; First, Islamic law is static (fixed) and will not change, this type of law is based on Nash qath'i. Second, Islamic law that is flexible (dynamic) that can change according to the demands of the times, this type of law is based on the results of ijtihad. Many flexible laws are found in the law of muamalat (Islamic economics) and this has happened since the beginning of Islam. There are many examples of the flexibility of Islamic economic law, including: Umar stopped distributing the land from the war, even though the Messenger of Allah had distributed the land; Umar stopped the portion of the zakat property for the convert group even though they belonged to eight groups who were entitled to receive zakat shares; Umar made a policy to excise non-Muslim traders as big as Usyur (10%) and Dzimmah Expert traders by 5% when they entered the Islamic region; and Umar founded the Diwan (Baitul Mal) even though it never existed at the time of the Prophet.",TAWAZUN Journal of Sharia Economic Law,2018,1,2,161-173,"Ridwan, Murtadho",,,https://app.dimensions.ai/details/publication/pub.1129107024,0, pub.1128611587,10.18326/muqtasid.v11i1.14-28,Maqashid Shariah's Criticism of the Pareto Optimum Theory,"Abstract This research analyzes the concept of maqashid sharia and the optimum Pareto theory. It was conducted in the form of library research, where data was obtained from literatures relating to the development of Islamic economics, the optimum Pareto theory, and maqashid sharia. Qualitative techniques were used to analyze unquantifiable data. The results show that the optimum Pareto theory has weaknesses and does not guarantee justice for the whole community. For instance, in achieving maximum efficiency, others must be sacrificed. This is contrary to the concept of Islamic economics which emphasizes justice for all parties to a transaction. Maqashid sharia has values that guide religion ( din ), soul (nafs ), reasoning ( 'aql ), property ( mall ), and offspring ( nasab) as a reference to explain the weakness of the Pareto optimum theory. It applies especially in the distribution of wealth and welfare of the people. Pareto efficiency cannot be used as a basis for achieving economic goals since it is not impartial.",MUQTASID Jurnal Ekonomi dan Perbankan Syariah,2020,11,1,14-28,"Setiawan, Iwan",,,https://app.dimensions.ai/details/publication/pub.1128611587,0,"[Huda, Choirul]|[]|Economica Jurnal Ekonomi Islam|2016|7|1|27-49|10.21580/economica.2016.7.1.1031|pub.1084388732|1;[Fitria, Tira Nur]|[ur.014120642713.36]|Jurnal Ilmiah Ekonomi Islam|2016|2|03||10.29040/jiei.v2i03.3|pub.1092610678|3" pub.1124672411,10.21111/al-iktisab.v2i1.2397,The Implementation of Maqashid Shari’ah as the Tool of Data Analysis in Islamic Economic Law Research,"Data analysis in research of the study becomes urgent; it is the key for a successful research. Using wrong of data analysis will result on the error conclusion. Therefore, choosing the right analysis to examine a problem in research is an important thing to be considered. Maqashid Shari’ah is the purpose and objective of Shari’ah that was initiated by the earlier Muslim scholars that put fondation of maqashid al-khamsah which is formulated in the protection of; religion, soul, mind, heredity and property. How to make maqashid Shari’ah as a tool in analyzing Islamic economic research especially sharia economic law? The method used in this research is grounded theory which the study of maqashid Shari’ah developed into an analysis in qualitative research. The data used are thoughts sourced from experts who discuss about this theme. It is further developed into a measuring tool in the analysis of the study. The result of data in this research is that maqashid Shari’ah is very suitable to be the analysis tool in sharia economic law research. It can be formulated in its general nature that is maqashid Shari’ah taken generally from some maqashid experts. And also turn out a single thought about maqashid Shari’ah used as an analysis tool.",Al-Iktisab Journal of Islamic Economic Law,2018,2,1,59-72,"BP, Abdurrahman Misno; Wijaya, Rusdiana Priatna",Universal College,Philippines,https://app.dimensions.ai/details/publication/pub.1124672411,0, pub.1123764259,10.33195/uochjrs-v2i(4)1272019,An Analysis of the Business Partnership in Islamic Economic System,"The Islamic system is based on interest free economy, because Interest or Usury is totally forbidden in Islam and regarded a serious crime and a challenge to the authority of Almighty Alla’h. As we know that Islam is a religion of Peace and harmony having rules and regulations that govern all aspects of life. The trading System in Islam is the best option. The last Prophet of Islam Hazrat Muhammad (SAW) was part of the trade profession (Business), so the trading system is inherited by Muslims. Interest or usury is disallowed; exploitation is discouraged and common welfare of all human beings given top priority. Business and trade partnership is allowed in Islam as long as profit and loss equally shared. In the Islamic economic system companies working on the basis of equal partnerships enjoy great respect. In the time of the Holy prophet, business based on partnership system was allowed and people in Mecca and Madina practised it at a large scale.",Journal of Religious Studies (UOCHJRS),2019,,,127-133,"anjum bhatti, dr. khawar",University of Sindh,Pakistan,https://app.dimensions.ai/details/publication/pub.1123764259,0, pub.1123679299,10.24090/mabsya.v1i2.3463,Manajemen Produksi Home Industry Perspektif Ekonomi Islam,"Home Industry Mega Sandra is a furniture business in Buntu, Kroya, Cilacap that utilizes raw materials of teak, jackfruit wood, and laban wood in making furniture. According to T. Hani Handoko management production is an optimal management efforts in the use of resources in the process of transforming raw materials and labor into various products or services. Management production is also the process of making products or providing services, creating and operating systems and structures through the people involved in them. Management production is also a very important role in the process of making furniture. The purpose of this research is to find out what management production is used by Mega Sandra's Home Industry in the perspective of Islamic economics. Based on the results of research conducted by the author, it can be concluded that the Mega Sandra home industry has run its production management process in accordance with the perspective of Islamic economics. About natural resources (raw materials), human resources (labor) in accordance with Islamic sharia.",Mabsya Jurnal Manajemen Bisnis Syariah,2019,1,2,169-190,"Akhmadi, Slamet; Istiqomah, Istiqomah",,,https://app.dimensions.ai/details/publication/pub.1123679299,0, pub.1121472764,10.24090/icms.2019.2510,Marketing Management System of Dropshipping Islamic Economic Perspective (Case Study at Purwokerto Online We Skincare Store),"Competitive market competition requires an entrepreneur to prepare a strategy and regulate the right and mature marketing management. Marketing is one of the activities carried out by the company to maintain the continuity of its business. The marketing process begins before goods are produced, and does not end with sales. Online Shop is a shop that applies marketing management with a dropshipping system. Which system is considered beneficial for business people who do not have the capital and the dropshipper does not need to buy goods first. In this study, researcher choosed the online shop “We Skincare” Purwokerto as the research subject. This research is field research, with the type of research is qualitative research. The technique of collecting data used observation, documentation, and interview. In this case, the researcher describe one problem which is then analyzed based on the perspective of Islamic economics, namely by: describing the marketing management of online shop “We Skincare” Purwokerto. Based on the research, marketing management applied in online shop “We Skincare” Purwokerto is 4P marketing strategy. In this case, the online shop “We Skincare” Purwokerto explained the characteristics of products, packaging, and services provided or affordability, which means affordable prices but with good quality and results. Online shop “We Skincare” Purwokerto used direct distribution channel as the main strategy for attracting consumers. And the promotion is carried out through social media.",International Conference of Moslem Society,2019,3,,162-177,"Nurlaila, Alfa Rizka",,,https://app.dimensions.ai/details/publication/pub.1121472764,0, pub.1117082366,10.24256/alw.v2i1.601,TINJAUAN EKONOMI SYARIAH TERHADAP SISTEM JUAL BELI KOPI SECARA TENDER (STUDI KASUS KECAMATAN LATIMOJONG KABUPATEN LUWU),"The purpose of this study was to find out (1) the form of implementation of coffee buying and selling in tenders in Latimojong District, Luwu Regency, (2) Islamic economic views on the coffee buying and selling system in tenders in Latomojong, Luwu Regency. This research is a qualitative study using the type of social research and syar'i. Using data collection methods from literature studies (literature studies) and field research (field studies) with interview techniques directly to sellers and buyers in Latimojong District by giving specific questions about research. The results of the study revealed how to sell coffee with tenders in Latimojong Subdistrict, where sellers install prices will first use the seller using a bargaining system, after the buyer sees the Coffee location then buys a bargain at the price provided by the previous seller then bargains with willingness. Based on the Islamic economic view of the coffee buying and selling system in Latimojong Subdistrict if it is reviewed from the implementation of buying and selling based on harmony and the terms of buying and selling in accordance with Islamic Sharia regulations, because of Islamic pillars and buying conditions to buy coffee in Latimojong Subdistrict, Luwu Regency there are sellers, buyers, ijab and qabul and there are items that are traded. Not included in gharar because the quality, price, price, and time of delivery are clear.",Al-Amwal Journal of Islamic Economic Law,2017,2,1,70-84,"Abdullah, Muhammad Ruslan; Patintingan, Rasmawati Ilham",,,https://app.dimensions.ai/details/publication/pub.1117082366,0, pub.1113724346,10.20849/iref.v3i1.568,Elimination of Excess Capacity in Monopolistic Competition: An Alternative Approach,"Monopolistic competition is a real life market structure in which the elements of both perfect competition and monopoly exist. The paper examines the properties of perfect competition and monopoly under the purview of both conventional and Islamic economics. It finds that perfect competition is permissible in Islamic economic framework but monopoly is not. Monopolistic competition, however, cannot be fully abolished because of its real life relevance. The main problem lying with the monopolistic competition is that each firm preserves the capacity of producing more than what they produce in equilibrium- this is generally known as excess capacity. The current paper proposes a model that eliminates excess capacity and shows how the monopolistically competitive firms may remain at an output level that is socially optimum. The proposed model is a modification of Chamberlin (1933) model. According to the proposed model, the firms will produce socially desirable output if they are given some incentives. Amount of required incentive is the difference between the cost of producing additional units of output and the profit foregone due to the deviation from profit maximizing output level.",International Research in Economics and Finance,2019,3,1,1,"Islam, Mohammed Saiful",,,https://app.dimensions.ai/details/publication/pub.1113724346,0, pub.1113217210,10.1108/ijif-07-2018-0073,Rent-seeking behaviour and ẓulm (injustice/exploitation) beyond ribā-interest equation,"Purpose The purpose of this paper is to explore the concept of rent-seeking behaviour and rentier state in the context of ẓulm (injustice and exploitation), which is one of the key concerns in Islam in general and Islamic economics and finance in particular. Design/methodology/approach As a conceptual paper, it draws on the literature of rent-seeking as part of public choice theory and examines the potential vulnerabilities as well as existence of rent-seeking in Muslim-majority countries, where Islamic finance industry primarily operates. Findings The paper identifies several areas where both actual and potential rent-seeking exists. Research limitations/implications The paper is conceptual. Based on the analysis presented here further studies can be undertaken to determine the scope of rent-seeking and their impact in Muslim-majority societies. Practical implications Incorporating rent-seeking in the theoretical and conceptual framework of Islamic economics and finance can enhance understanding about ẓulm and its ubiquitous presence, as Islam has a firm stance to aspire to have a ẓulm -free society. Social implications Understanding rent-seeking behaviour can help appreciate why corruption, inequality and poverty are so entrenched, and why limiting the discourse to ribā (interest) ignores the broader scope of injustice and exploitation. Originality/value This might be the first focused paper that conceptually deals with rent-seeking behaviour, connecting the discourse about ribā -interest equation.",ISRA International Journal of Islamic Finance,2019,11,1,110-123,"Farooq, Mohammad Omar",University of Bahrain,Bahrain,https://app.dimensions.ai/details/publication/pub.1113217210,4,"[Ferwerda, Joras; Deleanu, Ioana; Unger, Brigitte]|[ur.011344742530.39; ur.010613746447.72; ur.011037560307.73]|European Journal on Criminal Policy and Research|2016|23|2|245-267|10.1007/s10610-016-9312-3|pub.1000852695|15;[Suzuki, Yasushi; Uddin, S.M. Sohrab]|[ur.011603060531.28; ur.013125314365.95]|International Journal of Islamic and Middle Eastern Finance and Management|2014|7|2|170-181|10.1108/imefm-11-2013-0119|pub.1001094346|9;[Suzuki, Yasushi; Miah, Md. Dulal]|[ur.011603060531.28; ur.015366003615.99]|Evolutionary and Institutional Economics Review|2015|12|2|283-306|10.1007/s40844-015-0019-9|pub.1003220474|3;[Sobel, Russell S.; Garrett, Thomas A.]|[ur.014364321525.06; ur.012032147374.57]|Public Choice|2002|112|1-2|115-136|10.1023/a:1015666307423|pub.1012936970|33;[Laband, David N.; Sophocleus, John P.]|[ur.010031467366.76; ur.07421057667.42]|Public Choice|1988|58|3|269-275|10.1007/bf00155672|pub.1020059016|56;[Farooq, Mohammad Omar]|[]|Arab Law Quarterly|2007|21|4|285-316|10.1163/026805507x247563|pub.1025498265|8;[Aidt, Toke S.]|[ur.01114070150.00]|Constitutional Political Economy|2016|27|2|142-157|10.1007/s10602-016-9215-9|pub.1027137786|51;[Johnson, Peter]|[]|Technology, Innovation, Entrepreneurship and Competitive Strategy|2006|||99-109|10.1108/s1479-067x(2006)0000011008|pub.1028951612|2;[El‐Gamal, Mahmoud A.]|[ur.012272752475.62]|Thunderbird International Business Review|2007|49|2|187-202|10.1002/tie.20139|pub.1030736782|33;[Facchini, François]|[ur.014144012567.42]|European Journal of Law and Economics|2011|36|1|139-167|10.1007/s10657-011-9250-y|pub.1031115981|10;[Khwaja, Asim Ijaz; Mian, Atif]|[ur.0630724264.28; ur.015436162411.53]|Annual Review of Economics|2011|3|1|579-600|10.1146/annurev-economics-061109-080310|pub.1032995784|21;[Lambsdorff, Johann Graf]|[ur.015522743643.26]|Public Choice|2002|113|1-2|97-125|10.1023/a:1020320327526|pub.1033750243|112;[Farooq, Mohammad Omar]|[ur.015753717262.33]|International Journal of Islamic and Middle Eastern Finance and Management|2012|5|4|292-320|10.1108/17538391211282818|pub.1035361307|10;[Del Rosal, Ignacio]|[ur.011043501560.21]|Journal of Economic Surveys|2011|25|2|298-325|10.1111/j.1467-6419.2009.00621.x|pub.1035700793|29;[Rodríguez, Francisco]|[]|Economics and Politics|2004|16|3|287-320|10.1111/j.1468-0343.2004.00141.x|pub.1052949775|42;[Abedifar, Pejman; Molyneux, Philip; Tarazi, Amine]|[ur.011312424550.54; ur.012221407315.48; ur.011412210673.58]|Review of Finance|2013|17|6|2035-2096|10.1093/rof/rfs041|pub.1060013262|274;[Mezzadra, Sandro]|[ur.01235423502.27]|Migration Mobility & Displacement|2016|2|1||10.18357/mmd21201615466|pub.1068627460|7;[Akbarabadi, Esmaiel Gorgin; Tavana, Ali Najafi]|[; ur.016643062661.90]|Journal of Politics and Law|2016|9|6|36|10.5539/jpl.v9n6p36|pub.1072964308|3;[]|[]|The Journal of Law Economics and Organization|1989||||10.1093/oxfordjournals.jleo.a036973|pub.1083487070|49;[Louër, Laurence]|[]|Governance in the Middle East and North Africa|2013|||292-305|10.4324/9780203850053-17|pub.1110001238|2" pub.1111804192,10.24239/jsi.v15i2.527.189-224,PUBLIC EXPENDITURE MANAGEMENT IN INDONESIA:,"This paper discusses the management of public expenditures in Indonesia in State Budget 2017. The data collected from fiscal policy documents, especially about government spending plans in 2017, and then be reviewed by policy analysis, the theory of public expenditures, and the theory of public goods, and compared with the theory of public expenditure in Islamic economics. Public expenditure management in Indonesia has implemented a distribution system that divided public expenditure for central government expenditures, transfers to the regions, and the village fund. In terms of fiscal policy, public expenditure priorities to support the achievement of sustainable economic growth, job creation, poverty reduction, and the reduction of gaps in the welfare of the whole community. In Islamic economics, public expenditure is used to meet the needs of the community based on the principles of general interest derived from the sharia. Public expenditure on Indonesia’s government as an effective tool to divert economic resources and increase the income of society as a whole, and focused on the embodiment of the people’s welfare.",HUNAFA Jurnal Studia Islamika,2018,15,2,189-224,"Jaelani, Aan",,,https://app.dimensions.ai/details/publication/pub.1111804192,1, pub.1111171958,10.30653/002.201832.66,Sosialisasi dan Pelatihan Implementasi Akad-Akad dan Produk Perbankan Syariah,"DISSEMINATION AND IMPLEMENTATION TRAINING OF CONTRACTS AND ISLAMIC BANKING PRODUCTS. The aim of this community service program is to improve comprehensive and integrative understanding of the community, religious leaders and students regarding products/contracts in Islamic banking. It is expected that the training provided by the dedication objects will be able to implement Islamic banking products / contracts in Islamic economic life. Increasing the effectiveness of sharia banking socialization is very important, for that it requires real efforts. To achieve a goal that is desired, it is necessary to make improvements in socializing Islamic banking in the community, it can be seen from what factors are a problem in increasing the effectiveness of sharia banking dissemination in the community, especially in the community. The results of the activities are the community, religious leaders and students who have knowledge of Islamic banking products and contracts and are able to implement in an Islamic economic life.",Jurnal Pengabdian Pada Masyarakat,2018,3,2,151-158,"Santoso, Ivan Rahmat",,,https://app.dimensions.ai/details/publication/pub.1111171958,0, pub.1087174326,10.21274/an.2015.2.1.295-318,PENINJAUAN UPAH HUKUM POSITIF PERSPEKTIF DOKTRIN EKONOMI ISLAM MENGENAI UPAH SYARIAH,"The realization of a good investment climate, one of them with a conducive industrial relations. The current wage system is still not completely answer the problems of wages is complex, given the rise of workers’ demands related to wages in each year which impact on the weakness of the economy in Indonesia. That requires an alternative solution to the problem of wages complex answer through the fulfllment of the principle of remuneration in accordance with the conditions and needs of workers / laborers Indonesia. Answering the above problems can put the knowledge to be a solution. One applicative knowledge that can address the problems of wages through sharia. Through normative juridical research method with a prophetic approach based on legal materials normative-prescriptive, this study aims to analyze the wage review of the positive law doctrine of Islamic economics perspective on wages sharia. It is intended that knowledge can also contribute solutions to the economic problems in Indonesia, especially in the realm of industrial relations. Keywords: review of wages, positive law, the doctrine of Islamic economics",An-Nisbah Jurnal Ekonomi Syariah,2015,2,1,295-318,"Ferricha, Dian",,,https://app.dimensions.ai/details/publication/pub.1087174326,0, pub.1068610968,10.18326/infsl3.v8i2.373-394,EVALUATION OF THE MODEL OF EDUCATION IN ISLAMIC ECONOMICS AND FINANCE: Empirical Evidences From Indonesia and United Kingdom,"This study attempts to evaluate the model of education in Islamic economics and finance that currently adopted in Indonesia and United Kingdom. The study employs the method of Analytic Network Process (ANP). This study decomposes the problem by way of undertaking in-depth interviews and questionnaires as preliminary steps to all stakes holders in these countries comprising practitioners, academicians, experts and users. In order to evaluate and measure these differences, pair-wise comparison is conducted followed by synthesis method to come up with appropriate solutions. The root of the problem comprises of internal and external, while the solution includes short term as well as long terms with strategic policy as the last outcome. The finding of this study demonstrates different results in every cluster of respective countries. Moreover, the findings reveal that quite a few challenges lie ahead in applying the best model to be used as teaching materials in these countries.",Inferensi,2014,8,2,373-394,"Amalia, Euis",,,https://app.dimensions.ai/details/publication/pub.1068610968,0, pub.1134700774,10.46963/jam.v3i2.281,Sistem Pengupahan Kebun Sawit dalam Perspektif Ekonomi Islam,"The purpose of this research was to determine the wages for oil palm plantations within the Islamic economic system. Descriptive qualitative with data reduction, data presentation, and conclusions drawing was applied in this study. The results showed that the oil palm plantation wage system in determining the sharing was in accordance with the Islamic Economics principles because plantation owners discussed the number of wages to be given in advance. Regarding the time of payment procedure, the owner of the oil palm plantation did not delay the payment, the wages are given directly to workers after they have finished their routine. The oil palm plantation wage system has fulfilled the value of justice because wages were distributed based on each type of work performed. However, the provision of wages has not met the eligibility value, because the stipulated wages have not been able to meet the living needs of the workers even though the wages paid were in accordance with the minimum wages’ regulation of Indragiri Hilir Regency.",AL-MUQAYYAD Jurnal Ekonomi Syariah,2020,3,2,169-179,"Soleha, Soleha; Saiin, Saiin",,,https://app.dimensions.ai/details/publication/pub.1134700774,0,"[Sari, Septi Wulan]|[ur.014114566255.32]|Ahkam Jurnal Hukum Islam|2016|4|1|123-140|10.21274/ahkam.2016.4.1.123-140|pub.1084385287|2;[Kurnia, Ade; Wahab, Abdul; Leu, Urbanus Uma]|[; ur.011464306470.21; ur.015371217723.27]|Jurnal Iqtisaduna|2018|4|1|123-135|10.24252/iqtisaduna.v4i1.5540|pub.1106723846|1;[FirmanSyah, Rachmad; Fauzy, Moh. Qudsi]|[; ur.010155462025.11]|Jurnal Ekonomi Syariah Teori dan Terapan|2017|4|6|434-448|10.20473/vol4iss20176pp434-448|pub.1131438167|1" pub.1134685401,10.15575/as.v22i2.8259,ETIKA BISNIS ISLAM PADA PERILAKU PEMASARAN DAN KEPUASAN KONSUMEN,"Marketing ethics are an integral part of the Islamic economic system which deals with values that can influence consumer behavior. This study aims to discuss the relationship between ethical concepts of marketing behavior and consumer satisfaction from an Islamic economic perspective. To reconstruct the substantive relationship between ethical concepts of marketing behavior and consumer satisfaction, the literature review analysis method is used in examining secondary sources such as the Qur'anic Tafsir, hadith, journal articles, books, and several other relevant sources. The study results found that ethical marketing behavior in Islam is believed to be conceptually related to customer satisfaction so that it can affect business development. Ethics of marketing behavior and consumer satisfaction must be considered so that the company can face competition, maintains the existence and continuity of its business so that it can provide added value and the highest satisfaction for the company, consumers, and all elements of stakeholders.",Asy-Syari ah,2021,22,2,275-290,"Ramdania, Wida",,,https://app.dimensions.ai/details/publication/pub.1134685401,0,"[Cotet, Gabriela Beatrice; Balgiu, Beatrice Adriana; Zaleschi, Violeta – Carmen]|[ur.012373756213.97; ur.016655242643.57; ]|MATEC Web of Conferences|2017|121||07005|10.1051/matecconf/201712107005|pub.1091119722|28" pub.1131430124,10.21043/tawazun.v3i1.7847,Kajian Fatwa Dewan Syariah Nasional Tentang Mudharabah,"Until now, mudharabah is still carried out in people's lives even though it has been modified to a degree. Even in Islamic Financial Institutions, mudaraba becomes a mainstay product that is often offered by customers. With the increasing number of LKS that makes mudharabah as one of its flagship products. MUI as an institution that has the authority to issue fatwas related to Islamic economics through DSN considers it necessary to issue a fatwa on mudharabah so that the procedure is carried out in accordance with Islamic Sharia. Regarding the fatwa it is interesting to analyze how the implementation of the DSN fatwa on mudaraba in the study of muamalah fiqh. The researcher uses a descriptive qualitative research method which discusses comprehensively using various sources of primary and secondary literature data relating to the MUI DSN fatwas on mudharabah. The results of the study concluded that overall the existing fatwa was in accordance with the provisions contained in the treasury of Islamic economics. However, in carrying out legal construction as a legal standing, it is still very global, especially in the use of fiqh proposals. Even from a number of fatwas, there is a similar tendency in legal construction of different content of the fatwa.",TAWAZUN Journal of Sharia Economic Law,2020,3,1,107-123,"Mursid, Fadhilah",,,https://app.dimensions.ai/details/publication/pub.1131430124,0, pub.1130888756,10.30736/jesa.v2i1.13,Kritik Ekonomi Islam Terhadap Pemikiran Karl Marx Tentang Sistem Kepemilikan Dalam Sistem Sosial Masyarakat,"The theory of Karl Marx’s Historical Materialism states that system of ownership is a necessity in the social system. Marx declares the social system development takes place in five stages. The first stage is primitive-communal society has have not recognized the system of ownership. The second stage is the stage of division of labor and the emergence of ownership. The third stage is formation of feudal society. The fourth stage is development of a capitalist community. The final stage is stage of development of the social system which is the formation of a socialist-communist society. If seen from ownership, the social-communal system is divided into three sections; the stage of primitive-communal society, the division of labor and the stages of ownership, and phase of the ownership elimination. According to Marx, the ownership of proletariat workers system suffers exploitation and alienation. Both of these things can only be solved by removing the ownership system which is replaced by the role of collective ownership. For Islamic economics, exploitation and alienation experienced by the proletariat workers are the result of inconsistencies in wealth management and distribution system in the capitalist system, not proprietary. Islamic Economics is looking at the role of individuals in managing their wealth and their distribution pattern. Keywords: Historical Materialism, Ownership, Exploitation, Alienation",JES (Jurnal Ekonomi Syariah),2017,2,1,,"Kambali, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1130888756,0, pub.1129617051,10.29313/shjih.v17i2.5923,KEDUDUKAN BADAN HUKUM SEBAGAI SUBJEK HUKUM DALAM HUKUM EKONOMI SYARIAH,"In the study of Islamic economic law the discussion of the contract occupies a very important position. The contract is said to be legally valid when compliance with the terms and conditions for the validity of the sharia agreement. One of the pillars that must be fulfilled is the parties who carry out the contract. In the classical muamalah fiqh study the parties that are the subject of law are only individuals, but as time goes by, there is a development, not only individuals who are legal subjects, but legal entities are subject to law. The position of this legal subject is recognized in the perspective of sharia economic law because it is the result of an analogy of human existence as a legal subject as long as it does not contradict sharia principles. In terms of fiqh muamalah the legal entity is usually called syakhsyiyyah i’tibariyah. The implementation in the context of Islamic economic law is in the form of contemporary partnership agreements.",Syiar Hukum Jurnal Ilmu Hukum,2020,17,2,216-242,"Adam, Panji",,,https://app.dimensions.ai/details/publication/pub.1129617051,0, pub.1125490917,10.4197/islec.32-2.12,Financing Afforestation in the Organization of Islamic Cooperation Countries: What Role for Islamic Economics and Finance?,"This paper looks at environmental conservation within the growing understanding of the urgent need to confront the two menaces of desertification and deforestation through afforestation schemes in the Organization of Islamic Cooperation (OIC) member countries. Deforestation is one of the main contributors to global greenhouse gas emissions, ecosystem degradation, and from there the rising cases of poverty in the developing world. Their impacts on the economy and environment of OIC member countries has been devastating. Desertification and deforestation are caused by human activities like logging, harmful farming practices, as well as haphazard cutting of trees in order to make way for city buildings and farms. The paper shows that poor handling of past responses to desertification problems can be solved with the right approaches. It first looks at existing approaches to the problem and causes of their failure. Then, it proposes an alternative model based on fiqh teachings and recent developments in Islamic economics and finance. The paper syntheses conventional and Islamic approaches towards solving the problems of desertification, deforestation, and rising temperatures in the OIC countries. It delineates specific functions and contributions of each one of (a) the Islamic state, (b) the institution of waqf, (c) Islamic finance, and (d) the Islamic firm.",Journal of King Abdulaziz University-Islamic Economics,2019,32,2,161-177,"Shafiu Ibrahim Abdullahi, Shafiu Ibrahim Abdullahi",,,https://app.dimensions.ai/details/publication/pub.1125490917,0, pub.1121568535,10.22478/ufpb.2179-7137.2019v8n3.47629,LEGAL PRINCIPLES OF ECONOMIC POLICY IN THE ISLAMIC REPUBLIC OF IRAN,"In this research, we first describe and explain the terminology and key words used in the title of the research, namely ""Legal Basics"", ""Economic Policy"" and ""Islamic Republic of Iran"". After explaining the terms and key words used in the research title, this question has been raised, what is the legal basis of economic policy in the Islamic Republic of Iran? Given the clarification of the concept of legal principles and other words used in the research title, the answer to this question is in the highest and most valid legal document in the country, the constitution. Our assumption is that the legal basis for economic policy in the Islamic Republic of Iran is Islamic economics, in other words, the main constitutional basis for economic policy, the Islamic economy, in other words, what is the right of the people and the duty of the state is to make policy according to constitutional criteria. Finally, in view of the goals and ideals of the Islamic Revolution of Iran and the post-revolutionary atmosphere of the Islamic Republic, and the Islamic attitudes of the main legislators, which have contributed to the introduction of the constitution and the various principles of the constitution, and ultimately the principles of the constitution in which the use of Islamic economics has been used, has been answered to the question in a descriptive-analytical method",Gênero & Direito,2019,8,3,,"Gandmani, Ayoub Ahmadi; Sadeghi, Mohammad; Baseri, Babak",,,https://app.dimensions.ai/details/publication/pub.1121568535,0, pub.1120032494,10.18502/kss.v3i19.4867,Students’ Comprehension of Arabic and English Terminology in Islamic Finance: A Comparative Study,"The rapid growing of Islamic finance sector is characterized by the establishment of Islamic financial institutions as well as Islamic financial market worldwide. Indonesia also shows significant development in this sector, which can be observed through the founding of various Islamic banking and insurance companies. As a result, Indonesian students’ interests in taking majors in Islamic Economics and Business are skyrocketing in the last decade. However, this phenomenon is not without any challenges since those students come from different educational backgrounds, either Islamic or public high schools. Meanwhile, Islamic finance uses much terminology taken from Arabic and English languages. This means that students from public high schools may not be familiar with the terms from those two languages, particularly the Arabic-derived ones. Thus, this study aimed to investigate Islamic Economics and Business UIN SU students’ comprehension of Arabic and English Terminology used in Islamic Finance. Employing a descriptive quantitative approach, this study used questionnaire as the instrument of data collection. The results reveal interesting findings indicating students’ comprehension of Arabic terminology is significantly higher than that of English one. It can be concluded that students coming from either Islamic or public educational background have no significant differences in understanding Islamic financial terms derived from Arabic and English languages.",KnE Social Sciences,2019,,,317–325-317–325,"Harahap, Isnaini; ., Marliyah; Syahnan, Mhd.; Qarni, Waizul; Nasution, Sahkholid; Batubara, Chuzaimah; Tambunan, Khairina",Universitas Islam Negeri Sumatera Utara,Indonesia,https://app.dimensions.ai/details/publication/pub.1120032494,0,"[Sardiana, Anna]|[ur.016301554023.12]|Etikonomi|2016|15|1|43-62|10.15408/etk.v15i1.3115|pub.1067798994|6" pub.1112109383,10.32678/alqalam.v31i1.1110,ASPEK ETIK DAN SISTEMIK DALAM EKONOMI DAN BISNIS ISLAM,"The fall of Enron, Lehman Brothers and other major financial institution in the world make researchers conduct various studies about crisis. The research question in this study is, from Islamic economics and business standpoint, why the global financial crisis can happen repeatedly. The purpose is to contribute ideas regarding Islamic viewpoint linked with the global financial crisis. The methodology used is a theoretical-reflective to various article published in academic journals and other intellectual resources with relevant themes. There are lots of analyses on the causes of the crisis. For discussion purposes, the causes divide into two big parts namely ethics and systemic. Ethics contributed to the crisis by greed and moral hazard as a theme that almost always arises in the study of the global financial crisis. Systemic means that the crisis can only be overcome with a major restructuring of the system. Islamic perspective on these two aspect is diametrically different. At ethics side, there is exist direction to obtain blessing in economics and business activities. At systemic side, there is rule of halal and haram and a set of mechanism of economics system such as the concept of ownership that will early prevent the seeds of crisis. Keywords: Islamic economics and business, business ethics, financial crisis",Al Qalam,2014,31,1,187,"Harsanto, Budi",,,https://app.dimensions.ai/details/publication/pub.1112109383,0, pub.1110282828,10.31332/ai.v13i2.1053,Tradisi Pohulo’o Pada Masyarakat Gorontalo Perspektif Hukum Ekonomi Syariah,"This study discusses about the Islamic economic law system in the practice of pohulo'o in Gorontalo society. This study is examined through normative and socio-cultural approaches. Data obtained from interviews, documentation and questionnaires with 150 respondents. The results of the study show that: First, the practice of pohulo'o has basically produced a lot of pawn ( al-rahn ) in the sharia economic legal system, both related to harmony and its requirements; Second, the relevance of pohulo'o between the concept of al-rahn in the Islamic economic law system is related to: (a) the existence of a contract from the terms and conditions which have similarities; (b) the practice of pohulo'o with conservation of pawnshops ( upilohulo'o ) which tends to be carried out by the pawn holder ( popohulo'o ), although it is a pawn ( tampohulo'o ) and may also use it. However, in this case it depends on the agreement or contract that has been made. Ulama differs their views on this matter.",Al-Izzah Jurnal Hasil-Hasil Penelitian,2018,13,2,255-271,"Darwis, Rizal",,,https://app.dimensions.ai/details/publication/pub.1110282828,0, pub.1104226254,10.30736/jes.v1i2.13,KRITIK EKONOMI ISLAM TERHADAP PEMIKIRAN KARL MARX TENTANG SISTEM KEPEMILIKAN DALAM SISTEM SOSIAL MASYARAKAT,"The theory of Karl Marx’s Historical Materialism states that system of ownership is a necessity in the social system. Marx declares the social system development takes place in five stages. The first stage is primitive-communal society has have not recognized the system of ownership. The second stage is the stage of division of labor and the emergence of ownership. The third stage is formation of feudal society. The fourth stage is development of a capitalist community. The final stage is stage of development of the social system which is the formation of a socialist-communist society. If seen from ownership, the social-communal system is divided into three sections; the stage of primitive-communal society, the division of labor and the stages of ownership, and phase of the ownership elimination. According to Marx, the ownership of proletariat workers system suffers exploitation and alienation. Both of these things can only be solved by removing the ownership system which is replaced by the role of collective ownership. For Islamic economics, exploitation and alienation experienced by the proletariat workers are the result of inconsistencies in wealth management and distribution system in the capitalist system, not proprietary. Islamic Economics is looking at the role of individuals in managing their wealth and their distribution pattern.",JES (Jurnal Ekonomi Syariah),2017,1,2,171-187,"Kambali, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1104226254,0, pub.1100704613,10.30603/au.v15i1.86,The Gorontalo Religious Court Judges Response Toward Their Absolute Competence in Resolving Shariah Economy Disputes,"Post the first amendment of Religious Courts Bill that provides wider authority toward Religious Courts in investigate and decide Islamic economics disputes has responses, whether support or pessimistic, especially among Religious Court judges themselves. This paper examines the Gorontalo Religious Courts judges response about their authority in resolve Shariah economy disputes. This paper is a qualitative descriptive research and the data was collected using observation, interviews and document reviews. The finding of this study revealed that the Gorontalo Religious Courts judges response well to trust laws in handling disputes Shariah economy. In other words, in principle, they are ready to handle disputes Islamic economics. Readiness, such as: the handling disputes Shariah economy is Religious Courts judges authorities and it is a professional responsibility as a judge; Religious Courts formed a special judge to handle falling out or cases of Shariah economy, and Religious Courts judges provides knowledge of Shariah economy without trainings or workshops.",Al-Ulum,2015,15,1,201,"Mardiana, Andi; Darwis, Rizal",,,https://app.dimensions.ai/details/publication/pub.1100704613,0, pub.1087097642,10.21927/literasi.2009.2(1).29-35,Faktor-Faktor Produksi Dan Konsep Kepemilikan,"Issues that are fundamentally appointed by Mannan in his book entitled: ""Islamic Economic Theory and Practice"" in the Islamic economic system in the theory or production concept is the principle of wealth. The concept of economic welfare in Islam consists of an increase in revenues that caused by increasing of production of good material through using resources maximally, both human and objects. Thus, the improvement of production system in Islam not only mean increased revenues that can only be measured in terms of money, but also improvements in the fulfillment of our needs maximally with minimal effort, but still consider the commandments of Islam in consumption. When talking about the concept of ownership, Mannan had been taken ownership based on the Quran and As-Sunnah. In this case, Islam was different from capitalism and communism, because none of them was successful in placing individuals in a mosaic of social harmony. Private property is the foundation of capitalism. In other hand reducing of private property is its abolition is a target of socialist doctrine.",LITERASI (Jurnal Ilmu Pendidikan),2016,2,1,29-35,"Kholil, Muhdi",,,https://app.dimensions.ai/details/publication/pub.1087097642,0, pub.1062046099,10.11113/jt.v50.179,Perkembangan Pasaran Modal Islam dalam Pembangunan Ekonomi Negara,"Selepas keruntuhan Sistem Ekonomi Sosialisme, kemunculan Sistem Ekonomi Islam semakin bersemarak dan diiktiraf oleh cendekiawan Islam dan bukan Islam. Institusi Perbankan Islam, Insurans Islam dan Pajak Gadai Islam (al–Rahnu) sudah tidak asing lagi. Satu bidang penting untuk pelaburan ialah Pasaran Modal Islam yang telah mula diperkenalkan sejak hampir dua dekad yang lalu namun masih belum dieksploitasi semaksimum mungkin. Dengan beberapa ciri dan pelbagai kelebihan yang terdapat dalam sistem ekonomi Islam secara umum dan Pasaran Modal Islam secara khusus berbanding dengan pasaran modal yang sedia ada, sudah seharusnya Pasaran Modal Islam mampu untuk menjadi alternatif terbaik kepada pengumpulan dana yang besar bagi kemajuan dan pembangunan ekonomi negara. Kata kunci: Ekonomi Islam; Pasaran Modal Islam After the demise of the Socialists Economic System, the emergence of Islamic Economic System become immense and appreciated by both Muslim as well as Non–Muslim scholars. Institutions of Islamic Banking, Islamic Insurance and Islamic Pawn Shop (al–Rahnu) are well accepted. One important subject in investment is on the aspect of Islamic Capital Market. Although it has been launced since the last 2 decades, the advantages of Islamic Capital Market is not being fully utilised. With a few distinguished characteristics embodied in the Islamic system as compared to the present conventional system, Islamic Capital Market should be attractive enough to act as an alternative system in accumulating capital towards the country’s economics development. Key words: Islamic Economics; Islamic Capital Market",Jurnal Teknologi,2012,,,,"Salamon, Hussin",,,https://app.dimensions.ai/details/publication/pub.1062046099,0, pub.1109870345,10.31849/jieb.v15i2.1467,BID’AH HASANAH TRANSAKSI EKONOMI ISLAM (Terminologi Bid’ah Ulama),"Abstrak: Kaidah dasar dalam kajian fiqih muamalah adalah al-ashlu fil mu’amalah al-ibahah, illa ma dalla dalilun ‘ala tahrimihi, maksudnya hukum asal perbuatan dalam muamalah adalah boleh, kecuali ada dalil yang mengharamkannya. Penggunaan istilah Ekonomi Islam adalah bagian dari bid’ah agama, yang muncul pada tahun 1940-an di Negara India. Demikian menurut pendapat Timur Kuran, Profesor Ekonomi Politik, ia berpendapat sesuai dengan hasil penelitianya, membuktikan bahwa Ekonomi Islam sama sekali tidak dapat ditemukan dalam tradisi Islam. Sehingga istilah-istilah dan lembaga-lembaga bisnis sekarang yang tidak ada contoh dari Nabi dan tidak pernak ada pada zaman nabi adalah bid’ah. Nah, lalu apakah yang dimaksud dengan bid’ah menurut para ulama dan adakah bid’ah-bid’ah dalam ekonomi Islam. Hasil pembahasan menyatakan, bid’ah adalah setiap perbuatan yang tidak ada dan tidak dilakukan pada zaman Nabi yang bertentagan dengan nash al-Qur’an dan sunnah serta mashlahah. Melihat praktek ekonomi modern, maka banyak bid’ah-bid’ah dalam ekonomi Islam, diantaranya adalah istilah ekonomi Islam itu sendiri. Kegiatan dari ekonomi Islam di Indonesia yang merupakan bid’ah adalah perbankan syariah, zakat propesi dan lainya. Secara etimologi ketiganya disebut dengan bid’ah, namun secara terminology belum dapat dikatakan bid’ah. Sedangkan kaidah fiqih menjelasan “al-ashlu fil mu’amalah al-ibahah, illa ma dalla dalilun ‘ala tahrimihi”, kaedah inilah yang menutup pemaknaan konotasi buruk dari ungkapan bid’ah, menjadi bid’ah hasanah (baik) karena mengandung banyak kemashlahatan untuk manusia.   Kata Kunci: Bid’ah Hasanah, Transaksi Ekonomi Islam   Abstract: The basic rule in the study of fiqih muamalah is al-ashlu fil mu'amalah al-ibahah, illa ma dalla dalilun 'ala tahrimihi, meaning the law of origin of deeds in muamalah is okay, unless there is a proposition that forbid it. The use of the term Islamic Economics is part of the religious heresy, which emerged in the 1940s in the State of India. Thus in the opinion of the Eastern Kuran, Professor of Political Economy, he argues in accordance with the results of his research, proving that Islamic Economics can not be found in Islamic tradition. So the terms and institutions of business now that there is no example of the Prophet and not necessarily present in the time of the prophet are heresy. Well, then what is meant by heresy according to the scholars and is there bid'ah-bid'ah in Islamic economy. The result of the discussion states that heresy is any act that does not exist and is not done at the time of the Prophet which contradicts the texts of the Qur'an and sunna and mashlahah. Seeing modern economic practice, then many bid'ah-bid'ah in Islamic economics, among them is the term Islamic economics itself. The activities of Islamic economics in Indonesia which are bid'ah are syariah banking, zakat propesi and others. Etymologically all three are called heresy, but in terminology can not be said bid'ah. While the rule of fiqih explains ""al-ashlu fil mu'amalah al-ibahah, illa ma dalla dalilun 'ala tahrimihi"", this is the kaedah closing the meaning of bad connotation of the expression bid'ah, a bid'ah hasanah (good) because it contains many kemashlahatan for humans.   Keywords: Bid'ah Hasanah, Transaction Economy Islam",Jurnal Ilmiah Ekonomi Dan Bisnis,2018,15,2,122-138,"nurhadi, nurhadi",,,https://app.dimensions.ai/details/publication/pub.1109870345,0, pub.1128224283,10.22373/share.v6i2.1524,PARADIGMA HOLISTIK EKONOMI DALAM ISLAM: STUDI PERBANDINGAN DENGAN KAPITALISME DAN SOSIALISME,"Tulisan ini akan membuktikan bahwa mainstream sistem ekonomi yang berkembang, yaitu kapitalisme dan sosialisme merupakan bagian dari sistem yang Islami. Sistem ekonomi kapitalis yang sesuai dengan semangat ekonomi Islam, meminjam contoh salah satu rukun Islam berupa haji, meniscayakan umat Muslim memiliki semangat kapitalis. Untuk menunaikan ibadah haji dipersyaratkan dengan memiliki kecukupan modal (kapital). Kapitalisme yang merupakan anak kandung dari individualisme dikecam oleh Islam selama tidak memiliki kepedulian sosial terhadap sesama sebagaimana yang diusung oleh sistem ekonomi sosialis, semisal tidak ber-zakat. Sisi sistem ekonomi sosialisme berupa pemerataan kepemilikan kapital juga bernilai Islami. Namun demikian, kebersamaan dalam perekonomian sistem Islam, tidak berarti mengabaikan terhadap kuasa kepemilikan individu. Dengan demikian, kapitalisme dan sosialisme juga merupakan prinsip-prinsip universalisme Islam yang tak mungkin diingkari eksistensinya. Sistem ekonomi Islam berada di atas sistem kapitalis dan sosialis. Metode yang digunakan dalam penelitian ini adalah studi pustaka dengan menggunakan sumber-sumber yang otoritatif dari paradigma sistem ekonomi kapitalis, sosialis, maupun Islam. Sebagai ‘pisau analisa’ penulis menggunakan pendekatan hermeneutis untuk menarik ‘benang-merah’ kepemahaman terhadap teks yang dikaji yang dalam hal ini difokuskan pada kajian mazhab ekonomi dunia. =========================================== The Paradigm of Holistic Economy in Islam: A Comparative Study with Capitalism and Socialism.___________________________ This paper will prove that the mainstream of the developing economic system, namely capitalism and socialism is part of the Islamic system. The capitalist economic system in accordance with the spirit of Islamic economics, borrowing the example of one of the pillars of Islam in the form of Hajj, necessitates Muslims to have the spirit of the capitalist. To perform the pilgrimage is required by having capital adequacy (capital). Capitalism which is the child of individualism is condemned by Islam as long as it does not have social awareness towards others as promoted by the socialist economic system, such as zakat. The economic system of socialism in the form of equal distribution of capital ownership is also Islamic. However, togetherness in the Islamic system economy does not mean neglect of the power of individual ownership. Thus, capitalism and socialism are also the principles of Islamic universalism that cannot be denied existence. The Islamic economic system is above the capitalist and socialist system. The method used in this research is literature study by using authoritative sources from the paradigm of capitalist, socialist, and Islamic economic system. As a 'knife of analysis,' the author uses a hermeneutical approach to draw the 'red thread' of understanding on the texts studied which in this case focus on studying the world's economic school.",Share Jurnal Ekonomi dan Keuangan Islam,2017,6,2,,"Khaer, Abu",,,https://app.dimensions.ai/details/publication/pub.1128224283,0, pub.1083654167,10.22373/share.v5i1.913,ANALISIS DAN EVALUASI IMPLEMENTASI PENGELOLAAN KEPEMILIKAN UMUM DAN NEGARA DI INDONESIA (PENDEKATAN MADZHAB HAMFARA),"This study aims to analyze and critically evaluate the implementation of the management of public ownership (Milkiyah 'ammah) and State ownership (Milkiyah Daulah) in Indonesia. This study descriptively describes the implementation of both ownerships that are currently practicing in Indonesia. Theoretical approaches used is the Islamic Economic System Madzhab Hamfara (Hadza Min fadzli Rabbi) who critically evaluate the implementation of the public wealth management and state wealth in Indonesia. This research used secondary data that was obtained from Madzhab Hamfara books, literature, journal and information relating to the Indonesian State assets management system. A comparative analysis was conducted to understand the difference between the public wealth management and state wealth management in Indonesia. Findings show that the management of both, public and state ownership are not in accordance to the ownership management approach of Madzhab Hamfara Islamic Economic System. The evidence suggests that both public and state ownership are not fully managed by the Government of Indonesia. The fact shows that public ownership in the form of water, fire and pastures are managed by individuals and institutions as well as foreign parties who have fund to privatize the public ownership. Consequently, it has the impact on unequal distribution of income that cause poverty in Indonesia. This research suggest that government should implement Islamic Economic System Madzhab Hamfara in managing public and state ownership in Indonesia. =========================================== Kajian ini bertujuan untuk menganalisis dan mengevaluasi secara kritis penerapan pengelolaan kepemilikan umum (Milkiyah 'Ammah) dan kepemilikan negara (Milkiyah Daulah) di Indonesia. Studi ini menjelaskan secara deskriptif tentang implementasi pengelolaan kedua kepemilikan tersebut yang sekarang dipraktikkan di Indonesia. Teori yang digunakan dalam penelitian ini adalah Sistem Ekonomi Islam Madzhab Hamfara (Hadza Min fadzli Rabbi) yang secara kritis mengevaluasi implementasi pengelolaan kepemilikan umum dan negara di Indonesia. Kajian ini menggunakan data sekunder yang berasal buku-buku madzhab Hamfara, literatur, artikel jurnal dan informasi lainnya yang terkait dengan pengelolaan aset di Indonesia. Analisis perbandingan juga dilakukan untuk memahami perbedaan pengelolaan kepemilikan umum dan kepemilikan negara. Hasil kajian menunjukkan bahwa pengelolaan kepemilikan, baik kepemilikan umum maupun negara di Indonesia, tidak dijalankan sesuai dengan sistem ekonomi Islam Madzhab Hamfara. Bukti-bukti menunjukkan bahwa pengelolaan kepemilikan publik dan negara tidak sepenuhnya dilakukan oleh negara. Fakta juga menunjukkan bahwa kepemilikan tersebut lebih banyak diserahkan kepada lembaga-lembaga privat bahkan lembaga-lembaga asing. Akibatnya, kesenjangan pendapatan yang menjadi pemicu kemiskinan terus terjadi. Kajian ini menyarankan agar pemerintah mengimplementasikan sistem ekonomi Islam Madzhab Hamfara dalam pengelolaan kepemilikan umum dan negara di Indonesia.",Share Jurnal Ekonomi dan Keuangan Islam,2016,5,1,,"Murtiyani, Siti; Sasono, Hery; Triono, Dwi Condro; Zahra, Hanifah",,,https://app.dimensions.ai/details/publication/pub.1083654167,0, pub.1137136286,10.52490/at-tijarah.v1i2.718,STRATEGI BAURAN PEMASARAN INDUSTRI TEMPE DI KOTA LHOKSEUMAWE DALAM PERSPEKTIF EKONOMI SYARIAH,"The fall in the sale and purchase figures in the tempe industry in Banda Sakti District, Lhokseumawe City is quite interesting to study. The purpose of this study is to, first, find out the marketing mix strategy; second, knowing the supporting and inhibiting factors; and third, knowing in terms of the tempe home industry Islamic economics. Primary data and secondary data obtained by observation, interviews, and questionnaires, then analyzed using descriptive qualitative methods. The results of the study show: the marketing mix strategy undertaken by the tempe home industry is still traditional, both in terms of product, place, promotion, and price. The supporting factor is one of the traditional foods, which is popular in the community and sterile from chemicals, while the inhibiting factor is the limited raw material for soybeans. The Marketing Mix Strategy in terms of Islamic Economics is as follows: Tempeh products are not prohibited; Prices offered are affordable; Place of marketing in strategic locations and easily accessible; Promotion is not yet fully in accordance with the Islamic economic system, because it has not yet maximized to increase sales, it is evident from the aspect of the strategy that it still is. Keywords: Marketing Mix Strategy, Tempe Industry, Sharia Economy.   Abstrak Turunnya angka jual beli tempe di Kecamatan Banda Sakti, Kota Lhokseumawe cukup menarik untuk diteliti. Tujuan penelitian ini untuk, pertama,mengetahui strategi bauran pemasaran yang dilakukan oleh pengusaha industri tempe; kedua, mengetahui faktor pendukung dan penghambat; dan ketiga, mengetahui ditinjau dari ekonomi Islam industri rumah tangga tempe. Data primer dan data sekunder didapat dengan wawancara, observasi, wawancara, dan kuesioner, selanjutnya dianalisis dengan metode deskriptif kualitatif. Hasilnya penelitian menunjukkan: strategi bauran pemasaran yang dilakukan industri rumah tangga tempe masih tradisional, baik dari segi produk, tempat, promosi, dan harga. Faktor pendukungnya merupakan salah satu makanan tradisional, yang populer di masyarakat dan seteril dari bahan kimia, sementara faktor penghambatnya, terbatasnya bahan baku kedelai. Strategi Bauran Pemasaran ditinjau dari Ekonomi Islam adalah sebagai berikut: Produk tempe tidak dilarang; Harga ditawarkan terjangkau; Tempat pemasaran di lokasi strategis dan mudah diakses; Promosi belum sepenuhnya sesuai dengan sistem ekonomi syariah, karena belum memaksimalkan untuk meningkatkan penjualan, terbukti dari aspek strategi masih seperti apa adanya. Kata Kunci: Strategi Bauran Pemasaran; Industri Tempe: Ekonomi Syariah.",AT-TIJARAH: Jurnal Penelitian Keuangan dan Perbankan Syariah,2019,1,2,91-107,"Desky, Harjoni; Rahmawati, Rahmawati",,,https://app.dimensions.ai/details/publication/pub.1137136286,0, pub.1135862306,10.30631/innovatio.v20i2.116,The Islamic Economic Law Perspective on Sharia Mutual Fund Investment,"Abstract: The tendency of Indonesian people to invest, which has recently been increasing, has made these people more selective in determining their investment choices and goals. One of the choices of Indonesian people in investing is sharia mutual funds. Because fundamentally sharia mutual fund investment does not violate the boundaries of sharia and remains in the corridor of Islam, thus investment activity is a form of muamalah (civil) activity in Islam. So, this article aims to explain Islamic mutual fund investment in the perspective of Islamic economic law. This article is based on library research; the data in this study is documentary data in the form of books, articles and notes related to the theme of Islamic mutual funds investment in the perspective of Islamic economic law. So, the conclusion is that Islamic mutual funds in the management and investment policies refer to Islamic law. Regulations for sharia mutual funds in Indonesia are contained in positive law, both conventional and those based on sharia principles are the same, namely regulated in Law No. 8 of 1995 concerning the Capital Market and technical regulations in the form of Government Regulations, Decree of the Minister of Finance, and regulations issued by Bapepam and regulations issued by the Stock Exchange as Self Organitation Regulatory, Fatwa of the National Sharia Council No.20 / DSN-MUI / IV / 2001 regarding Islamic mutual funds. Keywords: Investment, mutual funds, sharia law.   Abstrak: Kecendrungan masyarakat Indonesia dalam berinvestasi yang akhir-akhir ini semakin meningkat, menjadikan masyarakat tersebut lebih selektif dalam menentukan pilihan dan tujuan berinvestasi. Salah satu pilihan masyarakat Indonesia dalam berinvestasi adalah reksadana syariah. Karena, secara fundamental investasi reksadana syariah tidak melanggar batasan syariah dan tetap pada koridor Islam, sehingga dengan demikian kegiatan investasi tersebut merupakan bentuk kegiatan muamalah (keperdataan) dalam Islam. Maka artikel ini bertujuan untuk menjelaskan investasi reksadana syariah daam perspektif hukum ekonomi syariah. Artikel ini berbasis penelitian pustaka, data dalam penelitian ini adalah data dokumentasi berupaka buku-buku, artikel, dan catatan-catatan yang berhubungan dengan tema investasi reksadana syariah dalam perspektif hukum ekonomi syariah.  Maka, kesimpulnnya adalah reksadana syariah dalam pengelolaan dan kebijakan investasinya mengacu pada syariat Islam. Pengaturan reksadana syariah di Indonesia tertuang dalam hukum positif, baik yang konvensional maupun yang berdasarkan Prinsip syariah adalah sama yaitu diatur dalam Undang-Undang No. 8 Tahun 1995 tentang Pasar Modal dan peraturan teknis berupa Peraturan Pemerintah, Keputusan Menteri Keuangan, dan peraturan-peraturan yang dikeluarkan oleh Bapepam dan peraturan-peraturan yang dikeluarkan oleh Bursa Efek selaku Self Organitation Regulatory, Fatwa Dewan Syariah Nasional No.20/DSN-MUI/IV/2001 tentang reksadana syariah. Kata-kata kunci: Investasi,  reksadana, hukum syariah.",Innovatio Journal for Religious Innovations Studies,2020,20,2,181-194,"Mayangsari, Risfiana",,,https://app.dimensions.ai/details/publication/pub.1135862306,0, pub.1135745385,10.24252/el-iqthisadi.v2i1.14287,AKTUALISASI KONSEP EKONOMI ADIL MENURUT AL-QUR’AN,"Abstract The conversation about the economy is actual and interesting to be studied all the time. This problem is actual and interesting because in line with the times, humans have never escaped economic problems with various problems. At present, the rapid development of the global economy requires a strong foundation so as not to experience conflicts of interest. Islamic economics is present in essence is a metamorphosis of Islamic values in the economy and is intended to dismiss the notion that Islam is a religion that only regulates the problem of ubudiyah or vertical communication between humans (creatures) and God. In other words, the emergence of Islamic economics is a form of sociological articulation and practical concepts of Islamic values that have been seen as doctrinaire and normative. Thus, Islam is a practical dien (way of life) and its teachings aren’t only rules of life that concern aspects of worship and muamalah at the same time, regulating human relations with their rabb (hablum minallah) and the relationship between humans (hablum minannas). Islamic economics can be defined as a branch of knowledge that helps realize human welfare through the allocation and distribution of natural and human resources based on justice that must be actualized. Keywords: Al-Qur'an, Actualization, Economy, Fair. Abstrak Perbincangan seputar ekonomi merupakan hal yang aktual dan menarik dikaji setiap saat. Masalah ini aktual dan menarik karena sejalan dengan perkembangan zaman, manusia tidak pernah luput dengan persoalan ekonomi dengan berbagai problematikanya. Saat ini, perkembangan ekonomi global yang semakin pesat memerlukan landasan kuat agar tidak mengalami benturan-benturan kepentingan. Ekonomi Islam hadir pada hakikatnya adalah metamorfosa nilai-nilai Islam dalam ekonomi dan dimaksudkan untuk menepis anggapan bahwa Islam adalah agama yang hanya mengatur persoalan ubudiyah atau komunikasi vertikal antara manusia (makhluk) dengan Allah. Dengan kata lain, kemunculan ekonomi Islam merupakan satu bentuk artikulasi sosiologis dan konsep praktis dari nilai-nilai Islam yang selama ini dipandang doktriner dan normatif. Dengan demikian, Islam adalah suatu dien ( way of life ) yang praktis dan ajarannya tidak hanya merupakan aturan hidup yang menyangkut aspek ibadah dan muamalah sekaligus, mengatur hubungan manusia dengan rabb-nya (hablum minallah) dan hubungan antara manusia dengan manusia (hablum minannas). Ilmu ekonomi Islam dapat didefinisikan sebagai suatu cabang pengetahuan yang membantu merealisasikan kesejahteraan manusia melalui alokasi dan distribusi sumber-sumber daya alam dan manusia yang berlandaskan keadilan yang mesti diaktualisasikan. Kata Kunci : Adil, Aktualisasi, Al-Qur’an, Ekonomi.",El-Iqthisadi : Jurnal Hukum Ekonomi Syariah Fakultas Syariah dan Hukum,2020,2,1,154-165,"Sohrah, Sohrah",,,https://app.dimensions.ai/details/publication/pub.1135745385,0, pub.1134780032,10.35194/eeki.v1i1.1138,KONSEP SPIRITUAL MARKETING DALAM PEMASARAN PROGRAM STUDI EKONOMI SYARIAH FAKULTAS EKONOMI DAN BISNIS ISLAM UNIVERSITAS SURYAKANCANA,"ABSTRAKTujuan penelitian ini adalah untuk menganalisis konsep spiritual marketing dalam pemasaran prodi Ekonomi Syariah Fakultas Ekonomi dan Bisnis Islam Universitas Suryakancana yang pada akhirnya terjadi peningkatan jumlah mahasiswa dari tahun ke tahun. Metode penelitian ini menggunakan penelitian kepustakaan (library research). Adapun metode pengolahan data yang digunakan adalah dengan mengumpulkan data-data yang diperoleh dari penelitian lapangan, peraturan-peraturan dan buku-buku yang diolah serta dianalisis dengan menggunakan metode kualitatif. Kesimpulan dari penelitian ini yaitu implementasi spiritual marketing dalam upaya memasarkan prodi-prodi pada Fakultas Ekonomi dan Bisnis Islam Universitas Suryakancana sangat dianjurkan, mengingat dampak dari penerapannya sangat menguntungkan bagi peningkatan jumlah mahasiswa. Implementasi konsep spiritual marketing pada akhirnya akan menumbuhkan rasa loyalitas dan trust pada benak masyarakat akan kredibilitasnya terhadap FEBI. Adapun keuntungan dalam jangka panjang, FEBI akan memperoleh wallet share dari siklus spiritual marketing yang dapat digunakan sebagai modal pengembangan ekonomi syariah dimasa yang akan datang. ABSTRACTThe purpose of this study is to analyze the concept of spiritual marketing in the marketing of the Islamic Economics Department which in turn has increased the number of students from year to year. This research method uses library research. The data processing method used is to collect data obtained from field research, regulations and books which are processed and analyzed using qualitative methods. The conclusion of this research is that the implementation of spiritual marketing in an effort to market of Islamic Economic department at the Faculty of Islamic Economics and Business (FEBI), Suryakancana University is highly recommended, considering the impact of its application is very beneficial for increasing the number of students. The implementation of the spiritual marketing concept will ultimately foster a sense of loyalty and trust in the minds of the public regarding its credibility towards FEBI. As for the long-term benefits, FEBI will get a wallet share from the spiritual marketing cycle which can be used as capital for the development of the Islamic economy in the future.",El-Ecosy : Jurnal Ekonomi dan Keuangan Islam,2021,1,1,75,"Husaeni, Uus Ahmad; Farhany, Huzni; Nurkomalasari, Nina; Faisal, Farid",,,https://app.dimensions.ai/details/publication/pub.1134780032,0, pub.1120854149,10.18510/hssr.2019.7424,REFORMULATION OF MEDIATION IN DISPUTE SETTLEMENT ON ISLAMIC BANKING,"Purpose of the study: The general objective of this study was to explore the potential of the mediation process as a reformulation of Islamic banking dispute settlement after the Supreme Court Regulation (SCR) on mediation procedure in the court. On the one hand, this study tries to find a repositioning of mediation procedures in resolving disputes over Islamic Banking in religious courts. Methodology: This research was normative and empirical. The data collection techniques of this literature would be done utilizing literature study and field research. Primary data was obtained through field research with interviews. The participants from Judges of Religious Court, Abdul Manan as a Judge of in the Supreme Court Institution, Islamic banking legal unit. Data were processed by a qualitative descriptive analysis technique. Secondary data used consisted of primary legal material sourced from SCR No. 1 of 2016 and the contract. Principal Findings: The mediation process as a reformulation of Islamic banking dispute settlement especially in the Religious Court is according to Article 2 Paragraph (1) SCR No. 1 of 2016. The repositioning of mediation procedures in resolving Islamic banking disputes in the Religious Courts applied by making changes as part of the case registration process implemented through honesty, fidelity, and justice. Applications of this study: This paper is essential for the parties to get the legal certainty in maintaining the continuing development of Islamic banking business, product development, risk management and efficiency of the bank. The study may be instrumental in helping to improve the development of the legal studies programs, notably the Islamic Economic Law. The results of this study will provide benefits for the religious court to improve its performance effectively and efficiently in dispute settlement through mediation. Novelty/Originality of this study: Determination of the mediation as reformulation of dispute settlement on Islamic banking post-enactment or issuance of the SCR No. 1 of 2016 and to find out about repositioning of the mediation procedure and proposing changes in the position (repositioning) of the mediation process and reaffirming the roles, duties and accountability of professional mediators or non-judge mediators so that it is expected that the role of non-judge mediators can active in resolving Islamic banking disputes both in procedures in the court or outside the courts applied at the Indonesian Religious Court. The contribution of this paper will be the revision of the curriculum of legal studies and Islamic Economic Law. The importance for researchers of the study is to develop and improve the capability of researchers for developing the law study program called Islamic Economic Law.",Humanities & Social Sciences Reviews,2019,7,4,184-194,"Musjtari, Dewi Nurul; Riyanto, Benny; Setyowati, Ro’fah",,,https://app.dimensions.ai/details/publication/pub.1120854149,0,"[Oseni, Umar A.; Abu Umar Faruq Ahmad]|[ur.016411555442.44; ]|International Journal of Law and Management|2016|58|1|48-72|10.1108/ijlma-08-2014-0052|pub.1027707409|9;[Beck, Thorsten; Demirgüç-Kunt, Asli; Merrouche, Ouarda]|[ur.07474636301.40; ur.011460152417.30; ur.014147625434.17]|Journal of Banking & Finance|2013|37|2|433-447|10.1016/j.jbankfin.2012.09.016|pub.1039711152|630;[Agrawal, Krishna]|[]|Russian Law Journal|2015|2|2|63|10.17589/2309-8678-2014-2-2-63-74|pub.1068368306|1;[Woo, Jaejoon; Kumar, Manmohan S.]|[ur.016517716435.41; ur.010056127512.26]|IMF Working Papers|2010|10|174|1|10.5089/9781455201853.001|pub.1072580002|129" pub.1120358913,10.1108/imefm-11-2017-0301,"Publishing Islamic economics and finance research: polemics, perceptions and prospects","Purpose The purpose of this study is to examine the academic polemics, stakeholder perceptions and publishing prospects for Islamic economics and finance (IEF) research. Design/methodology/approach This study adopts both quantitative and qualitative methods with a view to understanding the aforementioned aspects of published IEF research. The main part of the study constitutes searching through selected databases to identify leading journals and publishing outlets for IEF research. To supplement and support the main part, the study also conducted a survey of IEF experts and interviewed major stakeholders with a view to understanding the current trends and future perspectives of IEF research. The study also attempts to bring to the fore less explored aspects of IEF research, which has the potential of shaping the future trends in both the academia and the industry. Findings Apart from challenges such as inadequate funding opportunities, differences in worldview, among others, the field is still in need of improvement in the quality of research despite the increasing interest in IEF research and the level of research output over the past three decades. The study also finds that IEF has yet to establish core IEF journals reporting the research findings, which creates a perception among IEF researchers that non-IEF journals have a greater academic standing than IEF journals. Research limitations/implications It must be highlighted that the study has been limited to specific well-known research databases; therefore, future studies may explore other leading databases such as Web of Science and examine the quality of IEF research published in journals indexed in such databases. Practical implications It is expected that mainstream journals in economics and finance will publish more of IEF research, which has been facilitated recently by the increasing trends of special issues of such journals dedicated to IEF research. Originality/value The study brings to the fore a less explored aspect of Islamic economics and finance, which has the potential of shaping future trends in both the academia and the industry.",International Journal of Islamic and Middle Eastern Finance and Management,2019,12,3,346-367,"Ali, Syed Nazim; AlQuradaghi, Bahnaz Ali",Hamad bin Khalifa University,Qatar,https://app.dimensions.ai/details/publication/pub.1120358913,4,"[Ali, S.Nazim]|[ur.011571143422.16]|International Journal of Information Management|1993|13|3|205-219|10.1016/0268-4012(93)90032-y|pub.1025489340|1;[Aliyu, Sirajo; Hassan, M. Kabir; Yusof, Rosylin Mohd; Naiimi, Nasri]|[ur.015644354473.19; ur.011211150407.50; ur.012664012522.41; ur.010534244273.45]|Emerging Markets Finance and Trade|2016|||1-31|10.1080/1540496x.2016.1262761|pub.1058402602|43;[Khan, Muhammad]|[]|SSRN Electronic Journal|2017||||10.2139/ssrn.2942109|pub.1090425939|1;[Arshad, Nahar Mohd]|[]|Islamic Economic Studies|2016|24|1|95-114|10.12816/0025315|pub.1102691917|3;[Nu’man, Ruqiyyah; Ali, S. Nazim]|[; ur.011022203304.84]|Journal of Islamic Economics Banking and Finance|2016|12|3|75-97|10.12816/0046325|pub.1107191347|1" pub.1090449567,10.1108/h-03-2017-0041,Contemporary Islamic economic studies on Maqasid Shari’ah: a systematic literature review,"Purpose The purpose of this paper is to come-up with a systematic exertion on Maqasid Shari’ah in Islamic economics, banking and finance, with a clear focus on forming an appropriate and novel framework that identifies the effort of contemporary scholars and detects the existing gap that might possibly champion new research commitments. Design/methodology/approach A systematic approach to literature review was steered through the means propagated by the Centre for Reviews and Disseminations (DSR), but modified to the precise requirements of this review. Google Scholar was searched throughout the passage. The search criteria are confined to English documents that are within the period of 2006-2016. Articles that did not score or did not convince that the subject of Maqasid Shari’ah has been applied in Islamic economy, Islamic banking, Islamic finance, Islamic financing products and economic development are excluded. Appropriate search keys are used to gather better results. Findings The findings inform that contemporary scholars show a robust commitment to the themes of the result during the stated period. The outcome reveals that contemporary scholars designate more interest and attention on Islamic banking and expose their potential specialty in the expanse than other themes. The study further highlighted the gap of some significant areas that are either outside the coverage of the reviewed documents or require more attention from contemporary scholars, for instance, wealth formation and management, wealth consumption, socioeconomic security, risk management, corporate governance, management policy, human resource development, prohibition of Riba , profit and loss sharing (PLS), etc. Research limitations/implications The paper is limited to contemporary aspects of Islamic economics, banking, finance and economic development that have a link with the subject of Maqasid Shari’ah . Practical implications A review of these scholarly reported documents has the potential to draw attention toward filling the existing gap that will likely result in salvation of current issues on the subject of Maqasid Shari’ah that has a direct association with Islamic economy, banking and finance. Originality/value The paper is original in its nature considering the fact that it is assumed as the maiden attempt of its kind in the field. It is a treasure to all those who may cherish and find it relevant in their progressive and rounded convention or application on the matter.",Humanomics,2017,33,3,315-334,"Shinkafi, Akilu Aliyu; Ali, Nor Aini",University of Malaya,Malaysia,https://app.dimensions.ai/details/publication/pub.1090449567,10,"[Rane, Halim]|[ur.016166376643.07]|Journal of Law and Religion|2013|28|2|489-520|10.1017/s0748081400000126|pub.1002337654|5;[Sulayman, Hamdun I.]|[ur.015501740553.01]|Procedia - Social and Behavioral Sciences|2014|123||477-484|10.1016/j.sbspro.2014.01.1447|pub.1004684763|5;[Choudhury, Masudul Alam]|[ur.011304261563.36]|Palgrave Series in Islamic Theology, Law, and History|2016||||10.1057/978-1-137-58947-7|pub.1008830566|9;[Seraji, Mostafa; Hassan, Kamal Halili]|[ur.012464254423.88; ur.012135712577.26]|European Journal of Law and Economics|2013|45|2|377-395|10.1007/s10657-013-9393-0|pub.1009517392|1;[Abdullah, Syahida]|[]|Procedia - Social and Behavioral Sciences|2012|65||535-541|10.1016/j.sbspro.2012.11.161|pub.1009940216|14;[Kameel, Ahamed; Meera, Mydin; Larbani, Moussa]|[; ; ur.014132226101.64]|Humanomics|2006|22|2|84-97|10.1108/08288660610669383|pub.1019253262|5;[Ibrahim, Ahmad Asad; Elatrash, Radwan Jamal; Farooq, Mohammad Omar]|[; ur.07460447167.58; ]|International Journal of Islamic and Middle Eastern Finance and Management|2014|7|1|6-21|10.1108/imefm-06-2012-0053|pub.1020244502|17;[Alam, Mahmudul; Hassan, Salwana; Said, Jamaliah]|[ur.015575643067.86; ur.011414525137.95; ur.010370247277.09]|Humanomics|2015|31|4|374-384|10.1108/h-12-2014-0072|pub.1025943127|12;[Laldin, Mohamad Akram; Furqani, Hafas]|[ur.010376344637.44; ur.010001627321.90]|International Journal of Islamic and Middle Eastern Finance and Management|2013|6|4|278-289|10.1108/imefm-05-2013-0057|pub.1031456926|32;[Choudhury, Masudul Alam]|[ur.011304261563.36]|International Journal of Law and Management|2015|57|6|662-693|10.1108/ijlma-07-2014-0046|pub.1041126883|10;[Bedoui, Houssem Eddine; Mansour, Walid]|[ur.0661270225.02; ur.013015417061.01]|Science and Engineering Ethics|2014|21|3|555-576|10.1007/s11948-014-9561-9|pub.1049804594|22;[Abdullah, Ahmad Badri; Al-Mubarak, Tawfique]|[ur.016146354752.94; ur.011053647075.50]|Islam and Civilisational Renewal|2015|6|1|76-91|10.12816/0009898|pub.1064685112|1;[Abdullah, Ahmad Badri; Adil, Mohamed Azam Mohamed]|[ur.016146354752.94; ur.011762047752.68]|Islam and Civilisational Renewal|2016|7|1|47-64|10.12816/0027167|pub.1064701660|1;[Zakaria, Maheran; Abdul Malek, Nur Ain]|[ur.014750266535.43; ur.011233117335.33]|Jurnal Pengurusan|2014|40||41-52|10.17576/pengurusan-2014-40-04|pub.1068361303|3;[Azli, Rafidah Mohd; Othman, Rohana; Sahri, Mardiyyah; Aris, Nooraslinda Abdul; Arshad, Roshayani; Yaakob, Abdul Razak]|[ur.011047653023.33; ur.016157763223.48; ur.014173033415.90; ur.013767441623.09; ur.011042764161.44; ur.011253244615.83]|Journal of Applied Business Research (JABR)|2011|27|5|85|10.19030/jabr.v27i5.5595|pub.1068746087|8;[Auda, Jasser]|[ur.012756160765.77]|Islamic Bioethics: The Interplay of Islam and the West|2012||||10.5339/qproc.2012.bioethics.5.1|pub.1072777348|2;[Zakaria, Maheran]|[]|Asian Social Science|2014|10|3||10.5539/ass.v10n3p165|pub.1072939831|4;[Al-Mubarak, Tawfique]|[ur.011053647075.50]|Islam and Civilisational Renewal|2016|7|2|217-230|10.12816/0035198|pub.1085319651|5;[Lamido, Abdullahi Abubakar]|[]|International Journal of Islamic Economics and Finance Studies|2016|2|1|27-49|10.12816/0036594|pub.1085555045|6;[Naseem Razi]|[ur.011506407307.59]|Journal of Cultural and Religious Studies|2014|2|6||10.17265/2328-2177/2014.06.005|pub.1085902577|3;[Mohammed, Mustafa Omar; Taib, Fauziah Md]|[ur.016426333415.42; ur.012775522345.86]|Journal of Islamic Monetary Economics and Finance|2015|1|1|55-77|10.21098/jimf.v1i1.483|pub.1101713913|15;[Dangulbi, Sani M.; Salleh, Arfah; Meera, Ahamed Kameel; Aziuddin, A.]|[ur.013674146016.12; ur.012527431261.33; ur.012643372365.17; ]|SSRN Electronic Journal|2012||||10.2139/ssrn.2071164|pub.1102340163|1;[Shaikh, Salman]|[]|Journal of King Abdulaziz University-Islamic Economicsمجلة جامعة الملك عبدالعزيز-الاقتصاد الإسلامي|2017|30|1||10.4197/islec.30-1.11|pub.1115243617|4;[Shehu, Farida Mohammed; ., Al-Hasan Al-Aidaros]|[ur.015321335645.43; ]|Journal of Social and Development Sciences|2015|6|4|6-14|10.22610/jsds.v6i4.854|pub.1124385578|1;[Dusuki, Asyraf Wajdi; Abdullah, Nurdianawati Irwani]|[ur.010143772105.86; ur.013525406570.28]|American Journal of Islamic Social Sciences|2007|24|1|25-45|10.35632/ajiss.v24i1.415|pub.1127196755|66;[Oladapo, Ibrahim Abiodun; Ab Rahman, Asmak]|[ur.011711124301.96; ur.011740671115.20]|Journal of Surgery|2017|24|2|287-302|10.22452/js.vol24no2.5|pub.1132822907|6" pub.1041785533,10.1108/h-01-2013-0004,Pareto efficiency in individualistic vs. altruistic society,"Purpose – This paper aims to compare Pareto optimality for altruistic and individualistic societies to show whether it is possible to have Pareto improvement through altruistic acts even after free market equilibrium. Design/methodology/approach – The paper follows conceptual, axiomatic and theoretical approaches to show Pareto efficiency in altruistic versus individualistic societies. The paper first outlines the welfare axioms of Islamic economics compared to those of capitalism. Second, it defines Pareto efficiency within capitalist and Islamic economic systems. Third, it compares and contrasts the concept in the two systems based on their epistemological and anthropological worldviews. Fourth, it shows how – even under the efficient allocation of material goods – room for Pareto improvement still exists through the redistribution of resources. Finally, it demonstrates optimum income transfer for social welfare maximization. Findings – The paper shows that Islamic economics relying on certain welfare axioms aim for an altruistic society. It then theoretically proves that social well-being would be greater in such an altruistic society in comparison to an individualistic society promoted by capitalism, holding everything else constant. The paper clearly shows that free market equilibrium does not maximize social utility. It theoretically demonstrates that even under efficient allocation of material goods, there is still room for Pareto improvement through redistribution of resources. It reveals that optimum income transfer might not be possible through voluntary altruistic behaviors unless people transcend self-interest and begin to value social interest as important as their own interest. Therefore, the paper suggests a role for the government to reach optimum-level income transfer for social welfare maximization. Research limitations/implications – The paper is purely theoretical. Its main limitation is not to be empirically tested. Future studies might shed light on the issue through empirical evidence Practical implications – Pareto improvement provides important guidance or at least moral justification for welfare programs. The paper might directly affect welfare policy of Muslim countries. Social implications – The paper suggests income transfer through altruistic acts would provide higher social welfare. Therefore, it is in the best interest of nations to promote altruistic behaviors and support voluntary welfare programs for higher social utility. Originality/value – The paper contributes to the Islamic moral economy doctrine by proving that altruistic behaviors encouraged by Islamic teaching could provide higher social welfare.",Humanomics,2014,30,4,304-324,"Aydin, Necati",King Saud University,Saudi Arabia,https://app.dimensions.ai/details/publication/pub.1041785533,1,"[Aydin, Necati]|[ur.011255723434.03]|Humanomics|2012|28|1|42-63|10.1108/08288661211200988|pub.1005781207|16;[Marcuse, Herbert]|[]||2002||||10.4324/9780203995211|pub.1021036830|269;[Friedman, David D.]|[]|The Journal of Legal Studies|1988|17|1|1-13|10.1086/468119|pub.1058752766|15;[Jackson, Tim; Senker, Peter]|[; ]|Energy and Environment|2011|22|7|1013-1016|10.1260/0958-305x.22.7.1013|pub.1064580236|191;[Greenwald, Bruce C.; Stiglitz, Joseph E.]|[; ]|The Quarterly Journal of Economics|1986|101|2|229|10.2307/1891114|pub.1069629613|466;[]|[]|Choice|2008|46|02|46-0969-46-0969|10.5860/choice.46-0969|pub.1073427076|606;[Aydin, Necati]|[]|Islamic Economic Studies|2013|21|1|1-34|10.12816/0000238|pub.1083960481|14;[Kant, Immanuel; Reath, Andrews]|[; ur.015320145407.58]||1997||||10.1017/cbo9780511809576|pub.1098663480|733;[Choudhury, Masudul Alam]|[ur.011304261563.36]||2007||||10.1142/6344|pub.1098960709|6" pub.1130888802,10.30736/jesa.v4i1.59,Pembangunan Ekonomi Islami Menurut Fahim Khan Dan Umer Chapra: Sebuah Kajian Komparatif,"Every economic system in the world is the ultimate goal of creating a prosperous, just and equitable life. The effort to achieve this goal is economic development. The highest achievement in the Islamic economic system is the fulfillment of fala>h}, while fala>h} can be achieved by fulfilling the concept of maqa>s}id shari>ah, meaning say, preservation of beliefs, soul, spirit, heredity and property. Some theories about economic development strategies are often formulated by conventional economists framed by the ideology of capitalism and socialism. But the idea can not be separated from the critical projector. In the ranks of contemporary Islamic economic thinkers, criticism of Western development strategies is accompanied by an alternative offer. The object of this research is the reflection of Fahim Khan and Umer Chapra on economic development. This research uses qualitative method, with comparative descriptive analysis technique. From the existing data, the author tries to describe the two objects of research and analyze it, then compare the results of two research objects. After knowing the location of equations and differences, the authors analyze the factors that underlie it. The results show that there are similarities with the problems faced by developing countries. This is the high rate of unemployment or overwork. Fahim Khan also proposes economic development strategies for surplus countries by opening up and animating entrepreneurship as well as institutional support based on a partnership with the system (profit and loss sharing). If the theory of Chapra has nothing to do with the strategy it proposes, it is only the result of the criticism of capitalist and socialist existence that has failed to overcome the problems facing the developing countries. Its strategy focuses on four important elements: moral filters, correct motivation, socio-economic restructuring and the role of the state. There are 5 characteristics that influence the factors that cause the differences and similarities between Fahim Khan's and Umer Chapra's theories on economic development: action, context, history, power, and ideology. Keywords: Fahim Khan's Theory, Umer Chapra's Thoughts, Islamic Economic Development",JES (Jurnal Ekonomi Syariah),2019,4,1,,"Fitriyah, Wiwin",,,https://app.dimensions.ai/details/publication/pub.1130888802,0, pub.1139294561,10.19105/al-lhkam.v16i1.4550,Building the Values of Rahmatan Lil 'Alamin for Indonesian Economic Development at 4.0 Era from the Perspective of Philosophy and Islamic Economic Law,"This research aims to build the value of rahmatan lil 'alamin in Indonesian economic development at 4.0 era from the perspective of philosophy and shariah economic law. The role of both is considered important regarding with freedom to do any economic activities in Indonesia as the non-Islamic state in the formal term yet at the same time is known as a sharia economic community due to its world’s largest Moslem population. This literature-normative research is  qualitative with a statutory, historical, comparative and conceptual approach. It found that first, rahmatan lil 'alamin (sheltering the entire ummah and not exclusive to Moslem only) value enables the philosophy of Islamic law to contribute in developing Indonesian economy. The goal of Islam as a religion to guide its believers toward the happiness of the world and the hereafter and the triangle concept among philosophy of God, human, and nature, for example, make it possible for Islamic economic with its rahmatan lil 'alamin values to cover deficiencies of the conventional economic system. Second, the philosophy of rahmatan lil 'alamin in Islamic economics can be manifested by organizing social services, such as waqf, relying on the spirit of building justice in life, narrowing social gaps, as well as enlivening Islamic values. In the era of 4.0, implementation of the value can be adjusted to recent demands and situations, such as cash waqf, halal industry, halal food, halal tourism and so on(Riset ini bertujuan menggali nilai-nilai rahmatan lil ‘alamin dalam perekonomian Indonesia era 4.0 menurut tinjauan filsafat dan hukum ekonomi syariah. Peran keduanya dianggap penting terkait kebebasan berekonomi dalam konteks Indonesia yang bukan merupakan negara Islam secara formal namun memiliki komunitas ekonomi Syariah sebagai negara Muslim terbesar di dunia. Penelitian kepustakaan-normatif ini bersifat kuantitatif dengan pendekatan perundang-undangan, sejarah, perbandingan, serta konseptual. Ia sampai pada kesimpulan bahwa, pertama, konsep rahmatan lil ‘alamin  yang menaungi seluruh ummat—tidak hanya umat Muslim—memungkinkan filsafat hukum Islam berkontribusi dalam mengembangkan perekonomian Indonesia. Tujuan Islam untuk mencapai kebahagiaan dunia-akhirat serta konsep triangle antara filsafat Tuhan, manusia dan alam, misalnya, memungkinkan tertutupinya kekurangan dalam sistem ekonomi konvensional dengan sistem ekonomi Islam. Kedua, nilai rahmatan lil ‘alamin dalam hukum ekonomi Islam dapat diwujudkan dengan menyelenggarakan kegiatan-kegiatan sosial seperti wakaf dengan semangat menciptakan kehidupan yang berkeadilan, mengurangi kesenjangan sosial serta menghidupkan nilai-nilai keislaman. Di era 4.0, implementasi nilai rahmatan lil’alamin dapat disesuaikan dengan tuntutan zaman semisal wakaf tunai, industri halal, makanan halal, wisata halal, dan lain sebagainya)",AL-IHKAM Jurnal Hukum & Pranata Sosial,2021,16,1,121-151,Hisam Ahyani; Memet Slamet; Tobroni,,,https://app.dimensions.ai/details/publication/pub.1139294561,0, pub.1120926023,10.24090/ijtimaiyya.v4i1.1930,Hikmah Behind The Academic in The Islamic Economy,"The relationship between one human being and another in fulfilling needs (min min al-Nas), there must be a rule that explains both rights and obligations based on agreement (contract). Humans are never separated from the contract (contract / agreement) in their lives. A contract is a bond of consent (statement of acceptance of a bond) and Kabul (statement of acceptance of a bond) in accordance with the will of the Shari'a which affects the object of engagement (contract). Because of the importance of the contract in human life, of course every thing has wisdom, then what is the nature of wisdom and how are the wisdom of the contract in Islamic economics. The essence of wisdom is an expression that refers to a solid knowledge, which includes (can lead to) makrîfah (recognition) to Allah, which comes from the pure inner eye, and the ability of the knowledge to learn and understand the nature of things in their objective state the realm of reality is limited to the supreme ability of humans in finding and discovering the secrets of the shari'a religion (law) and the purpose of Islamic law. While the wisdom of the contracts in Islamic economics are: 1). Moral and material accountability of both parties emerged; 2). The emergence of a sense of tranquility and satisfaction from both parties; 3). Avoidance of disputes from both parties; 4). Avoid legitimate ownership of property; 5). Ownership status of property becomes clear; 6). There is a strong bond between two or more people in transacting or having something; 7) It cannot be arbitrary in canceling an agreement, because it has been set in shar'i; 8). A contract is a ""legal umbrella"" in possession of something, so that the other party cannot sue or have it. In simple terms the wisdom of the Covenant is an attempt to uncover the truth, practice the truth and fight lust from all forms of evil and realize benefit and reject damage in the muamalah contract of Islamic economics.",Ijtimā iyya Journal of Muslim Society Research,2019,4,1,59-89,"Hadi, Nur",,,https://app.dimensions.ai/details/publication/pub.1120926023,0, pub.1120856346,10.30651/justeko.v2i1.1689,Analisis Hukum Ekonomi Syariah Terhadap Penerapan Akad Murabahah pada Pembiayaan Pendidikan (Studi Kasus Unit Jasa Keuangan Syariah (UJKS) Annuqayah Guluk-Guluk Sumenep Jawa Timur),"Abstra ct In either sharia banking or non-banking institutions, murabahah contract becomes an integral part of other products. Murabahah akad is a contract of sale and purchase of goods between a bank and a customer, which the bank notifies a cost of goods and increase the mutually agreed benefits. While the Educational Murabahah Akad in UJKS Annuqayah refers to the UJKS Annuqayah provides goods that support the learning process of education, such as needs of motorcycles, laptops, books and LCD projectors, and its payments was payed in installments and the UJKS Annuqayah do not add profit. In this study, the problems were as follows: first, what is the meaning of murabahah contract and the types of murabahah contract in the UJKS Annuqayah, second, how is the implementation of murabahah contract on education financing in the UJKS Annuqayah, third how is the review of Islamic economic law against murabahah agreement on education financing in the UJKS Annuqayah. While the purposes of were to understand and to describe akad murabaha on financing education in the UJKS Annuqayah, to understand the application of murabaha education, to understand and to describe the perspective of Islamic economic law towards the application of murabahah akad on education in the UJKS Annuqayah. The method used qualitative descriptive with field research approach, which is the study examined the theories that have been developed in the field of science related to the problems, looked for methods and research techniques both in collecting data and analyzing research that has been used by former researcher. The data was analyzed by using deductive theory. While the key informant was the director of UJKS Annuqayah, and the supporting informants were the head office of UJKS Annuqayah, the head office of women's payment point, the financing section, the payment section and the teller of UJKS Annuqayah. The results showed that the UJKS Annuqayah has 3 murabaha products; the murabahah business, the murabahah basic needs and the murabaha education. In murabahah education financing, the UJKS Annuqayah do not get a profit, but the UJKS gets cashback from deller divided between the UJKS Annuqayah and customer. According to the review of Islamic economic law, it is permissible because it is in accordance with Islamic legal principles based on the Imam Syafi'ie perspective and implemented with the principles of justice, no despotic action, mutual agreement and transparency on management. This is justified by Islam because it is spared of riba and gharar.   K eywords        : murabahah akad , education financing , UJKS Annuqayah",Jurnal Justisia Ekonomika Magister Hukum Ekonomi Syariah,2018,2,1,,"Rahman, Abdul",,,https://app.dimensions.ai/details/publication/pub.1120856346,0, pub.1112981784,10.24090/icms.2016.1833,Basel Capital Adequacy Ratio Standard in The Light of Islamic Law Perspective,"Bank is one of the most important pillars of economy activities. However, banking sector has a real potential crisis threat. Alongside with the steady current global banking development, financial crises that have happened clearly affected global economy. Based on that situation, BIS (Bank for International Settlement) – an international financial standard setting organization, realizes the urgency to establishan international financial standard and supervision to anticipate future potential financial crises. This research aims to identify how Capital Adequacy Ratio Standard in Basel Capital Accord (II) based on Islamic law perspective. The research is conducted by analyzing Basel Capital Accord published by BIS. The research uses library research method to find out the aimed result. The focus is on the 1st pillar of Basel II publication that is Minimum Capital Requirements (CAR) policy. CAR, as an Islamic economics policy, will be analyzed using falāḥ approach. Falāḥ is an Islamic economics objective that consists of happiness, success, accomplishment or good luck concept. The earthly dimension of falāḥ has some parameters that can be used to analyze Islamic economics policy. Additionally, the Islamic fiqh maxim takes part in analyzing the policy. The maṣlaḥat concept in fiqh maxim approach shares aim with falāḥ concept in the sense that all of sharia law aims for success, happiness, eternal survival etc. The maṣlaḥat can be accomplished by extinguishing mafsadat or seizing maṣlaḥat. The maṣlaḥat aspect is essential to determine the compatibility Basel Capital Accord with jurisprudential maxim i.e harm must be dispelled (al-dharāru yuzāl). The conclusion results are, 1) Basel Capital Accord focuses on macro-prudential aspect in order to anticipate potential financial crises, 2) beneficial/interest (maṣlaḥat) aspects of the hereafter, cooperation principle, justice, fairness and the prohibition of exploitation are not the core value of Basel Capital Accord frame work, thus 3) the achievement of maslahat as intended by sharia i.e. jurisprudential maxim are not convincing. Therefore, 4) Basel Capital Accord as a regulation basis is not in line with jurisprudential maxim i.e harm must be dispelled (al-dharāru yuzāl).",International Conference of Moslem Society,2016,1,,308-317,"Ibnu, Adi Rahmanur",,,https://app.dimensions.ai/details/publication/pub.1112981784,0, pub.1067798813,10.15408/dialektika.v2i2.3625,ISTILAH-ISTILAH DALAM EKONOMI ISLAM : UPAYA MEMPERKAYA KHAZANAH KOSA KATA BAHASA INDONESIA,"Abstrac: Indonesia's relationship with Arab countries has existed since long ago. The relationship is well established in the field of trade and religious matters. Through its relationship, many benefits have been obtained to both Indonesia and Arab countries. Moreover, in the current time the Islamic economy has grown in Indonesia. The Islamic economy is developed from the Islam believes. The Islamic believes are mostly used Arabic. That is why many terms in the Islamic economics is derived from Arabic. Those terms some of them are absorbed in the Indonesian language. Therefore, the absorption of Arabic into Indonesian language course can be enriched Indonesian vocabulary. Some terms in the Islamic economics among them are a contract (agreement), “mur ā bahah” (buying and selling), “musy ā rakah” (trade unions), “isti s n ā’ ” (buying and selling but the goods did not exist). Besides ‘aqad” (contract), there is also a term “ijrah” which has the same meaning, namely agreements. Although it has the same meaning, both are used in a different context. The word “akad” (contract) is an agreement between two or more persons with “ijab kabul” (agreement) based on the “syarak” provisions impacting object. Meanwhile, word “ijarah” is an agreement in terms of the lease. Finding those terms, it can be said that the decision of absorbing the Islamic economics terms attempting to enrich the Indonesian vocabulary. Abstrak: Hubungan Indonesia dengan negara Arab telah terjalin sejak dahulu. Hubungan tersebut terjalin baik dalam bidang perdagangan maupun keagamaan. Hubungan tersebut memberikan  manfaat  yang diperoleh baik oleh Indonesia maupun negara Arab. Terlebih lagi pada saat ini telah berkembang perekonomian Islam di Indonesia. Perekonomian Islam berkembang dari ajaran agama Islam. Ajaran Islam banyak yang menggunakan bahasa Arab. Untuk itu, banyak istilah dalam ekonomi Islam yang berasal dari bahasa Arab. Istilah-istilah tersebut beberapa diantaranya diserap di dalam bahasa Indonesia. Dengan begitu, terjadi penyerapan dari bahasa Arab ke dalam bahasa Indonesia yang tentu saja dapat memperkaya khazanah kosa kata bahasa Indonesia. Beberapa istilah tersebut ialah akad (perjanjian) , mur ā bahah (jual beli) , musy ā rakah (serikat dagang), isti s na’ (jual beli tetapi barang belum ada). Selain kata akad , terdapat juga istilah ijrah yang memiliki makna yang sama, yakni perjanjian. Meskipun memiliki makna yang sama, keduanya digunakan dalam konteks yang berbeda. Kata akad adalah perjanjian antara dua orang atau lebih dengan ijab kabul berdasarkan ketentuan syarak yang berdampak pada obyeknya. Sementara itu, kata ijarah adalah perjanjian dalam hal sewa menyewa. Melihat istilah-istilah tersebut, dapat dikatakan bahwa langkah penyerapan dalam bidang ekonomi Islam merupakan sebuah upaya untuk memperkaya khazanah kosa kata bahasa Indonesia.   Permalink/ DOI : http://dx.doi.org/10.15408/dialektika.v2i2.3625",Dialektika Jurnal Bahasa Sastra dan Pendidikan Bahasa dan Sastra Indonesia,2016,2,2,140-150,"Musyafa', Muhamad",,,https://app.dimensions.ai/details/publication/pub.1067798813,0, pub.1124670507,10.21111/al-iktisab.v1i2.2389,Clearing in the View of Islamic Economic law,"The financial flow can be regarded good or bad based on the function of central bank in managing the circulation of money in Indonesia. Currently, the transanction giral money is more dominant than cartel money in the society. Because it tends to be more effective, effecient and easy used in all economic activities. Most of the payments making up the transactions flow between several banks, which need one of the instruments that settles the flow money circulated among the banks known as clearing. The objective of research is to know the mechanism of clearing and the structure of ‘aqd in the bank from Islamic law perspective. The finding shows that the application of clearing in Islamic banking has used Aplikasi kliring the contract of waka>lah, specifically waka>lahbil ujroh that the bank will get the fees to represent the customers settling the payment.",Al-Iktisab Journal of Islamic Economic Law,2017,1,2,141-156,"Muqorobin, Ahmad; Wulandari, Yunita","National Law University, Delhi",India,https://app.dimensions.ai/details/publication/pub.1124670507,0, pub.1124314798,10.35723/ajie.v3i2.82,Design of the Model of Internalizing Islamic Values in General Subjects,"El Hakim Hard Air College of Economics (STIE) Solok Regency, West Sumatra Province has unique features in the education program, namely; the existence of a model of internalizing Islamic values in each subject, particular in vision and mission has Islamic characteristics, namely ""creating professional Muslim human resources"", in the structural aspect places specific officials in the pesantren in charge of managing the field of developing Islamic values and formally there are courses containing Islamic values such as; Islamic economic morals, mu'amalat economics, financial basics in al Quran and al-hadist, etc. This research is focused on developing a model design to internalize Islamic values in learning. The results were found in the application of the design model of internalizing Islamic values in the semester learning plan (RPS), the learning process and the evaluation of learning outcomes in business ethics courses.",AL-HAYAT Journal of Islamic Education,2019,3,2,168,"Arif, M. Zainal",,,https://app.dimensions.ai/details/publication/pub.1124314798,0, pub.1119998054,10.35961/perada.v1i1.8,TELAAH NORMATIF ATAS AKTA NOTARIIL DALAM TRANSAKSI EKONOMI SYARIAH,"Potential disputes can arise in sharia economic transactions if the parties do transaction that are not suitable with sharia principles, even though records have been made at the bank. Another factor is because one party default or does not carry out the contract stated in the notarial deed agreement. In this study, it was revealed that Islamic legal norms teach the importance of recording in muamalah. Thus, the Notarial deed in Islamic economic transactions is very important to guarantee the rights and obligations of the parties who made the agreement. Making the authentic deeds is done in order to create certainty, order, legal protection and to avoid future disputes.",PERADA,2018,1,1,29-44,"Aziwantoro, Juni",,,https://app.dimensions.ai/details/publication/pub.1119998054,0, pub.1117082370,10.24256/alw.v2i2.634,PEMIKIRAN EKONOMI IBNU TAIMIYAH,"The development of Islamic economics can not be separated from the historical development of Islamic civilization. The study of the history of economic thought by analyzing the description of economic thinking Ibn Taymiyyah and the history of life that affect the economic thinking of Ibn Taymiyyah. According to Ibn Taymiyyah pricing by the government is good, but not absolute, because the actual prices are set by the forces of demand and supply. Another case, if the price increases caused by injustice market mechanism, the government may intervene in pricing. To achieve this purpose, it is necessary formation hisbah institutions with the aim of protecting the interests of buyers and sellers",Al-Amwal Journal of Islamic Economic Law,2017,2,2,111-127,"Fasiha, Fasiha",,,https://app.dimensions.ai/details/publication/pub.1117082370,0, pub.1113288993,10.21111/iej.v3i2.2717,Etika Persaingan Dalam Usaha Menurut Pandangan Islam,"Islamic Business Ethics is an important thing in the journey of professional business activity, and shows. There is an independent structure that is separate from other structures. because business ethics in Islam mostly explains the policy and truth both the level of intention and the idea of  behavior, Islam to trade relations. Trading in Islam is now beginning to show its fangs. This is due to the collapse of the capitalist economy due to the global crisis. And in everyday life a person will never be separated from economic activities, especially Islamic economics In practice, Islam recommends that based on Islamic law of Qur’an and sunnah.",Islamic Economics Journal,2017,3,2,161-177,"Latif, Abdul",,,https://app.dimensions.ai/details/publication/pub.1113288993,0, pub.1112326846,10.1163/15730255-12324051,The Political Economy and Underdevelopment of the Muslim World: A Juridico-Philosophical Perspective,"This article studies the relation between Islam and economic development from a juridico-philosophical perspective. A fresh review of this issue is timely, because of the ongoing laggardness of Arab and Muslim economies due to decades of Pareto-inferior poverty traps. We disentangle the viewpoints on the Islamic-economic nexus and determine that the backwardness of Muslim countries’ economies is primarily due to the retrograde outlook of the jurists (fuqahāʾ). Flawed jurisprudential reasoning is instrumental in the paucity of financial instruments, markets, and institutional development. We also scrutinise the jurists’ co-option by the ruling elite, which legitimises the elite’s autocracy. We conclude by recommending a salient strategy critical to fostering economic development and growth.",Arab Law Quarterly,2018,32,4,385-412,"Ebrahim, Muhammed Shahid; Sheikh, Mustapha",Durham University; University of Leeds,United Kingdom; United Kingdom,https://app.dimensions.ai/details/publication/pub.1112326846,1, pub.1112206279,10.23969/trikonomika.v17i2.1144,ISLAMIC MONETARY POLICY AND ITS IMPACT ON REAL SECTOR,"The essence of the Islamic economic system is strengthening the real sector. This research aims to analyze the effect of Islamic monetary instrument (such as SBIS, PUAS and Islamic bank financing in the real sector. This research uses the Vector Error Correction Model (VECM) as a method of analysis. The finding revealed that based on the VECM estimation test, in the long term SBIS and Islamic bank financing has a positive effect on the Industrial Production Index (IPI). Meanwhile, PUAS has an adverse effect toward Industrial Production Index (IPI). Besides, based on impulse response function (IRF) test, the shock of SBIS and PUAS responded positively by Industrial Production Index (IPI). Then based on the result of FEVD test, the variable of PUAS in the model of this research has the most significant contribution toward Industrial Production Index (IPI).",TRIKONOMIKA,2018,17,2,43,"Octaviani, Isnaeni; Al Arif, Mohammad Nur Rianto",,,https://app.dimensions.ai/details/publication/pub.1112206279,0, pub.1068937204,10.21154/justicia.v10i1.144,PEMAHAMAN DAN RESPON SANTRI PESANTREN TERHADAP PERBANKAN SYARI’AH DI PONOROGO,"Pada tahun 1991, masyarakat dikenalkan dengan berdirinya perbankansyari’ah dalam melakukan transaksi keuangan. Mengingat mayoritas penduduk Indonesia beragama Islam sehingga dengan berdirinya bank syari’ah ini berdampak pada pilihan masyarakat muslim yang tampaknya sebagian besar masih bermuamalah di bank konvensional. Hal ini juga tampak terlihat di civitas santripondok pesantren di Ponorogo yang masih banyak menggunakan layanan bank konvensional.Karena itu, menarik untuk melihat bagaimana para santri merespon fenomena ini.Tulisan ini pada intinya hendak mengetahui respon santri pesantren Ponorogo terhadap perbankan syari’ah.Adapun metode yang digunakan adalah metode quesioner terhadap para santri untuk mengetahui respon santri Ponorogoterhadap perbankan syari’ah.Hasil penelitian ini menunjukkan bahwa responmereka terhadap bank syari’ah mayoritas adalah positif. Mereka berpendapat bahwa menabung di bank syari’ah aman dan sesuai dengan syari’ah.tetapi di antara mereka masih menggunakan layanan bank konvensional karena kurangnya informasi dan fasilitas yang disediakan bank syari’ah. Kata Kunci:Bank Muamalat Indonesia, Islamic Economic System, murābahah, Santri Pesantren.",Justicia Islamica,2013,10,1,,"Abidah, Atik",,,https://app.dimensions.ai/details/publication/pub.1068937204,0, pub.1067798688,10.15408/ajis.v14i2.1287,KARTU KREDIT SYARIAH DAN PERILAKU KONSUMTIF MASYARAKAT,"Islamic Credit Cards and Consumptive Behaviour of Society. The credit card as one means of payment utilising cards, is a payment system that is growing rapidly, brought about by the security and risk of carrying cash in large amounts, efficiency, speed and ease of transaction that is offered. Islamic banks are glancing consumer funding products as one of the products services to be offered. There is a very important limitation that must be realized for Islamic banks, namely the provisions of the shari’a principles regarding the provision of credit card and influence on consumer  behaviour  society,  particularly  the  Muslim  community.  It  is  not  impossible  for  the  existence  of  Islamic credit cards that are presented for the ease of transacting to become a card for the ease of indebtedness and cause a consumptive/wasteful attitude that is definitely forbidden in Islamic economic concept. DOI:  10.15408/ajis.v14i2.1287",AHKAM Jurnal Ilmu Syariah,2014,14,2,,"Kristianti, Dewi Sukma",,,https://app.dimensions.ai/details/publication/pub.1067798688,0, pub.1012543379,10.1166/asl.2015.6040,Women on Board of Malaysian Public Listed Companies,"The Prime Minister Datuk Seri Najib Tun Razak has recognised the importance of women’s contribution of the country’s development in 2011 through the cabinet approved the policy of having at least 30% women as decision makers in corporate sector. In addition, at the launch of the 9th World Islamic Economic Forum (WIFE) 2013 in London, the Prime Minister mentioned that Malaysia has given empowerment to the women to involve in entrepreneurship. Therefore, this paper descriptively provides details of Malaysian women in public listed companies. This study analyses the recent trends of the women labour force participation for 2002, 2009 and 2011. These findings provide useful information for government, private sectors and especially women to know the current situation of women participation as decision makers in corporate sector, thus, increase the role of Malaysian women in the corporate sector.",Advanced Science Letters,2015,21,5,1385-1388,"Fadzil, Faudziah Hanim; Shafie, Rohami; Othman, Zaleha; Hamid, Fathilatul Zakimi Abdul; Hussin, Wan Nordin Wan",,,https://app.dimensions.ai/details/publication/pub.1012543379,0, pub.1137592231,10.29040/jiei.v6i2.1014,Peran Kebijakan Fiskal Islam Dalam Mengentas Kemiskinan Melalui Program Keluarga Harapan,"This research was conducted to find the impact caused by one of the fiscal policy in alleviating poverty. This research was conducted with a qualitative approach to the method of collecting observation, documentation and interview data to the recipient community of the Hope Family Program assistance. The analysis used in this research is descriptive qualitative. The results of the study found that the implementation of the family of hope program in Ketapang District was running in accordance with the goals and objectives of the ministry of social policy in PKH. When viewed from the standpoint of Islamic economics the family hope program in Ketapang District is a positive activity in the welfare of people's lives by meeting the needs of which include Ad-daruriyyah needs, Al-hajjiyyah needs, and At-tahsiniyyah needs and Al-Kamiliyyah needs by not violating Islamic rules and law.",Jurnal Ilmiah Ekonomi Islam,2020,6,2,251,"Habibah, Aminah Nur; Ghafur, Ruslan Abdul; Anggraeni, Erike; Malik, Anas",,,https://app.dimensions.ai/details/publication/pub.1137592231,0, pub.1133649202,10.51226/assalam.v9i1.185,AKAD AS-SULHU SEBAGAI INDUK PENYELESAIAN SENGKETA DALAM MU’AMALAH MENURUT IMAM JALALUDIN AS-SUYUTI,"This article aims to describe the As-Sulhu Akad as the root of dispute resolution in mu'amalah. The research method in this article was carried out by studying the literature on the works of classical scholars. The results of this study explain that dispute cases are resolved through courts (litigas), and some are resolved amicably (out of court) or non-litigation. In Islamic economic law, solving problems outside the court is termed as tahkim and As-sulhu. According to Imam Jalaludin As-Suyuti in the Asbah Wanadhoir book, it is explained that AS-Sulhu (negotiation) can include buying and selling, leasing, and accounts payable. The positive impact expected from this article is that Muslims can use the As-Sulhu Akad as a strategic step in solving problems.",Ancient Science,2020,9,1,107-122,Ahmad Muflikhudin,,,https://app.dimensions.ai/details/publication/pub.1133649202,0, pub.1129748072,10.24014/af.v4i1.3752,EKONOMI ISLAM ANTARA PELUANG DAN TANTANGAN KE DEPAN,"Among the law system of life that man needs is economic system as a system pertaining with issues around kinds of prices, spreading of income, work opportunity, monetary, trade, etc. Capitalism and socialism economics systems are systems that were introduced for a long time ago, but now the facts prove that capitalism system is not actually needed by human being. Islamic Economics is an alternative system that emphasizes principle of justice in which benefit and welfare for all together, not for personal or individual interests by allowing any way. The efforts to introduce the Islamic economy are intensifying its socialization, increasing appeal, preparing human resources that skilled in civil works and possess scientifically sufficient vision and doing lobbies on “high level” business politics among the public opinion authorities in order to involve so that people even interested.",Al-Fikra Jurnal Ilmiah Keislaman,2017,4,1,56-60,"Koto, Alaidin",,,https://app.dimensions.ai/details/publication/pub.1129748072,0, pub.1128476620,10.24191/jeeir.v5i3.8826,Halal issues in processed food: Misuse of the Halal logo,"Professor Dr Faridah Hj Hassan is a professor of Marketing and Strategic Management from Arshad Ayub Graduate Business School, Universiti Teknologi MARA, Shah Alam. She is a prolific writer and researcher in the areas of Halal food marketing and branding, Islamic tourism and strategic management. Her passion in Halal branding lends her an important role as the Director of iHalal Management and Science, FBM, UiTM. Dr Azlina Hanif is a senior lecturer of Economics from Arshad Ayub Graduate Business School, Universiti Teknologi MARA.  Her research interest is in the areas of International Trade and  Islamic Economics. She is currently doing research on the research performance of universities in South East Asia under the ERASMUS+ program.",Journal of Emerging Economies and Islamic Research,2017,5,3,1,"Hassan, Faridah; Hanif, Azlina",,,https://app.dimensions.ai/details/publication/pub.1128476620,0, pub.1127545744,10.32332/finansia.v2i01.1555,DAMPAK INFLASI PADA PINJAMAN (QARD) DALAM HUKUM PERNIAGAAN ISLAMI,"The occurrence of inflation in the modern era is used by creditors to request additional loans given to debtors. In Islamic economics, loans must be repaid without the determination of the index of commodities, currencies, or any group of currencies. However, someone can lend in the form of gold or other currencies which according to the perception of people are not vulnerable to inflation. Inflation control in Islamic commercial law must be in accordance with mu'amalah validity by using instruments that avoid gharar, usury, qimar and maisir (game of opportunity), and two contracts (contracts) that are interdependent and free mutual agreement, contractual compliance ( contract) with maqasid syariah, profits with obligations, are permitted as general rules.",FINANSIA Jurnal Akuntansi dan Perbankan Syariah,2019,2,01,84-101,"Wahyuni, Desy",,,https://app.dimensions.ai/details/publication/pub.1127545744,0, pub.1126018824,10.15294/jejak.v12i2.20973,Determinants of Domestic Direct Investment in Indonesia: Islamic Economic Approach,"The aim of this research is to analys the influence of Domestic Direct Investment (DDI) to Economic Growth in Indonesia (GDP) with Capital Expenditures as moderating variable. We use panel data with 9 years of observation (2010-2018) and 30 provinces in Indonesia, based on purposive sampling, secondary data and analyzed by MRA (Moderated Regression Analysis). The results indicates that, DDI actually gives negative effect on economic growth in Indonesia it was because of them is worth the investment in the country is still low when compared with foreign investment and investment out of the country, and greater fluctuations in value realization of these investments annually. Capital expenditure has proved to strengthen and change the direction of the relationship between the DDI to the GDP, due to the realization that capital spending is focused in the development of infrastructure.",JEJAK,2019,12,2,282-297,"Faizah, Iva; Fasa, Muhammad Iqbal; Suharto, Suharto; Rahmanto, Dhidhin Noer Ady; Athief, Fauzul Hanif Noor",Muhammadiyah University of Surakarta,Indonesia,https://app.dimensions.ai/details/publication/pub.1126018824,0, pub.1109999273,10.24090/ej.v5i2.1885,ANJAK PIUTANG (FACTORING) SEBAGAI BENTUK AKAD MUAMALAH MODERN,"Abstract In business world, people always want to expedite the production of goods, so as to increase profits and accelerate capital turnover, which in turn will promote economic growth. The increase of social demand for consumer goods causes many companies prepare funds, taken from fund provider called factoring. Financial or fund provider is a business institution that deals with financing in the form of purchasing and taking over and handling short term receivables. This paper discusses the concept of factoring in the perspective of the economic Islamic law using hiwalah theory approach. In addition, this article  explain the different concept of sharia and conventional factoring. Keywords: Factoring, Hiwalah, Islamic Economics.",el-jizya Jurnal Ekonomi Islam,2017,5,2,193-210,"Quran, Amanah Aida",,,https://app.dimensions.ai/details/publication/pub.1109999273,0, pub.1109869901,10.30649/htlj.v1i1.11,The Principles of Zakat and Tax Upon the Time of Rasulullah SAW.,"Zakat is one of principal worship requiring every individual (mukallaf) with considerable property to spend some of the wealth for zakat under several conditions applied within. On the other hand, tax is an obligation assigned to taxpayers and should be deposited into the state based on policies applied, with no direct return as reward, for financing the national general expense. In their development, both zakat and tax had quite attention from Islamic economic thought. Nevertheless, we, at first, wanted to identify the principles of zakat and tax at the time of Rasulullah SAW. Therefore, this study referred to normative research. The primary data was collected through library/document research and the secondary one was collected through literature review by inventorying and collecting textbooks and other documents related to the studied issue.",Hang Tuah Law Journal,2017,1,1,90,"Septiandani, Dian; Shomad, Abd.",,,https://app.dimensions.ai/details/publication/pub.1109869901,0, pub.1084414785,10.24239/jsi.v13i2.441.288-314,Peran Negara dalam Perekonomian (Tinjauan Teoritis Kebijakan Fiskal dalam Ekonomi Islam),"Indonesia is a state based on law and adopts welfare. Thus, the state has an obligation and responsibility to realize public welfare as stated in the fourth paragraph of Undang-Undang Dasar (UUD) Negara Republik Indonesia 1945. In achieving these objectives, the government must play an important role in various aspects of community life, especially in the economy. One form of government intervention, namely in fiscal policy by adjusting the state revenues and expenditures in the state budget. In Islamic economics, fiscal policy objective is to create economic stability, high economic growth and equitable distribution of income, coupled with the other objectives contained in the rules of Islam",HUNAFA Jurnal Studia Islamika,2017,13,2,288-314,"Sofyan, Syaakir",,,https://app.dimensions.ai/details/publication/pub.1084414785,0, pub.1067798684,10.15408/ajis.v14i2.1283,PENERAPANKONSEP TAYSÎRDALAM SISTEM EKONOMI ISLAM,"Application of Taysîrin The Islamic Economic System. Studies about the taysîrconcept are still minimal but taysîrhas a significant function in addressing issues of Islamic law, particularly in the field of mu’âmalah. In the field of mu’âmalah, the taysîrconcept is not only needed, moreover it is a ‘cure’ in necessity to heal the morbidity of heretical behaviour in business and economics. Taysîrhas also become the answer for groups of people who are contradictory when addressing the Shari’a law. Taysîrdoes not provide answers and support groups who are rigid against Shari’a law (al-mutasyaddid) and also does not provide answers and support groups who undermine the law (al-mutasâhil). DOI:  10.15408/ajis.v14i2.1283",AHKAM Jurnal Ilmu Syariah,2014,14,2,,"Iswandi, Andi",,,https://app.dimensions.ai/details/publication/pub.1067798684,0, pub.1067798462,10.15408/aiq.v3i1.2497,TRANSFORMASI NILAI-NILAI EKONOMI ISLAM DALAM MEWUJUDKAN KEADILAN DISTRIBUTIF BAGI PENGUATAN USAHA KECIL MIKRO DI INDONESIA,"Distributive unfairness still appears in various aspects including government budget allocation policies in an attempt to develop a small micro entrepreneurs, either through the State Budget (APBN) and the allocation of bank financing to SMEs. The policies put forward the interests of big business are only owned by a handful of people. Whereas the majority of Indonesian people are in the small micro entepreneurs. Economic values of Islam in this article attempted to be transformed in a number of policies and efforts of the stakeholders to implement the instruments of Islamic economics, free of ribâ, and put zakâh as the main tool of redistribution budget DOI: 10.15408/aiq.v3i1.2497",Al-Iqtishad Journal of Islamic Economics,2016,3,1,,"Amalia, Euis",,,https://app.dimensions.ai/details/publication/pub.1067798462,3, pub.1051008096,10.1017/s0020743812000451,Introduction,"The purpose of this roundtable is to discuss the major methodological and theoretical challenges involved in economic research in the context of Middle Eastern/Islamic history. We asked scholars representing a diverse spectrum of training and specialization to reflect on the state of the field (or the sub-fields with which they are familiar) and to comment on its (their) strengths and shortcomings. The participants had the opportunity to read all papers and modify their own contributions accordingly. The result, we believe, is a focused and critical conversation that reflects the plurality of opinions and approaches in the field. Outside of conference panels and small-scale workshops, exclusively methodological and theoretical exchanges in Middle Eastern/Islamic economic history are rare. We hope that this forum will stimulate further conversation and research on the issues discussed here.",International Journal Middle East Studies,2012,44,3,527-528,"Ergene, Boğaç A.",University of Vermont,United States,https://app.dimensions.ai/details/publication/pub.1051008096,0, pub.1139918013,10.53654/mv.v2i2.106,Akuntansi Syariah: Suatu Pengantar Aliran Pemikiran,"The unrest and change of Indonesian society towards the conventional economic practice system made the results that became the basis of Islamic economic development in Indonesia with the establishment of Bank Muamalat Indonesia in 1991 and operated in 1992. In that journey, business entities that carry out sharia practices in the financial statements require recording with also use methods based on Islamic principles. The practice of recording financial statements of sharia entities uses the method of recording the trust in sharia accounting flows that have been issued. This type of research uses qualitative methods by conducting a literature study of secondary data, where secondary data is data obtained from studies that have been carried out research and other sources of reference.","Medicina veterinaria (Barcelona, Spain)",2020,2,2,79-88,"Putra, Rizky Iman Perkasa Wardoyo",,,https://app.dimensions.ai/details/publication/pub.1139918013,0, pub.1136604331,10.33752/discovery.v5i2.999,Efektivitas Kerajinan Tenun Bagi Masyarakat Dalam Perspektif Ekonomi Islam (Studi Kasus Desa Sukarare Kec. Jonggat Kab. Lombok Tengah),"Abstract: Effectiveness is a measure that unites the extent to which the target time has an effect and brings results aimed at achieving success in an activity. Craft is something that is related to handicrafts or activities related to goods or services produced from traditional handicrafts. Weaving is a technique for making fabrics, originally woven fabrics were made because of a cross between two threads that were intertwined perpendicular to each other. The analysis used by researchers to measure the effectiveness of the management of the weaving craft is the building of an Islamic economy based on five universal values, namely: Tauhid (faith), 'Adl (justice), Nubuwwah (Prophethood), Khilafah (government), and mahad (outcome ). This study aims to determine how the effectiveness of weaving crafts for the community based on an Islamic economic perspective. This study uses qualitative methods and a phenomenological approach to data collection techniques carried out by interviews. And the object of research is the people of Sukarare Village. From the results of the study it can be concluded that the effectiveness of weaving crafts in Sukarare Village for the community according to an Islamic economic perspective has been said to be effective because it has fulfilled what is desired, namely to provide employment for rural communities and to meet their daily needs and is in accordance with Islamic economic standards. based on five universal values, namely: tawhid (faith), 'adl (justice), Nubuwwah (prophetic), Khilafah (leader), and maad (result)   Keywords: Effectiveness, weaving craft, Islamic economics   Abstrak: Efektivitas merupakan ukuran yang menyatukan sejauh mana target waktu yang mempunyai pengaruh dan membawa hasil yang bertujuan mencapai keberhasilan dalam suatu kegiatan Kerajinan adalah suatu hal yang berhubungan dengan karya tangan atau kegiatan yang berhubungan dengan barang atau jasa yang dihasilkan dari kerajinan tangan tradisional. Tenun adalah teknik pembuatan kain, awalnya kain tenun dibuat karena adanya persilangan antara dua benang yang terjalin saling tegak lurus satu sama lain. Analisis yang digunkan oleh peneliti untuk mengukur efektivitas pengelolaan kerajinan tenun adalah bangunan ekonomi Islam yang di dasarkan atas lima nilai universal, yaitu: Tauhid (keimanan), 'Adl (keadilan), Nubuwwah (Kenabian), Kekhilafahan (pemerintah), dan mahad(hasil). Penelitian tersebut bertujuan untuk mengetahui bagaimana efektivitas kerajinan tenun untuk masyarakat berdasarkan perspektif ekonomi Islam, penelitian ini menggunakan metode kualitatif serta pendekatan fenomenologis tehnik pengumpulan data dilakukan dengan wawancara. Dan objek penelitian adalah masyarakat Desa Sukarare. Dari hasil penelitian dapat disimpulan bahwa efektivitas kerajinan tenun di Desa Sukarare bagi masyarakat menurut perspektif ekonomi Islam sudah di katakana efektif karena sudah memenuhipa yang diinginkan yaitu memberikan lapangan pekerjaan untuk masyarakat desa dan untuk memenui kebutuhan sehari-hari serta sudah sesuai dengan standar ekonomi islam yang di dasarkan atas lima nilai universal yaitu: tauhid (keimanan), ‘adl (keadilan), Nubuwwah (ke nabian), Khilafah (pemimpin), dan maad (hasil) Kata kunci:Efektifitas, kerajinan tenun,ekonomi islam",Discovery : Jurnal Ilmu Pengetahuan,2020,5,2,86-93,Sri Husnul Khotimah; H. Bahruddin,,,https://app.dimensions.ai/details/publication/pub.1136604331,0, pub.1136551824,10.52032/jisr.v1i1.13,IMPLICATIONS OF ECONOMIC EDUCATION AND RATIONALITY OF ISLAMIC ECONOMIC LIFE STYLE Salik,"The purpose of this study was: (1) to analyze how economic education in the family environment, economic rationality, and salik lifestyle ; (2 ) to analyze how economic education in the family environment and economic rationality have implications for the salik lifestyle. The method in this research used quantitative descriptive. The results showed that (1) economic education in the family environment and the economic rationality of the salik were high, and the salik lifestyle tended to be a simple lifestyle, (2) the salik are educated by their parents in managing finances and controlling expenses, so they are trained to be simple individuals. Likewise, the economic rationality of the salik is inseparable from Islamic rules, which always insert the intention to worship Allah and not be Islamic in every economic activity.",Journal Intellectual Sufism Research (JISR),2018,1,1,5-10,"Nuraini, Emi; Priyantini, Merlyawati",,,https://app.dimensions.ai/details/publication/pub.1136551824,0, pub.1129587543,10.29300/aij.v6i1.2862,Mekanisme Penjualan Produk Tanpa Label Kadaluwarsa Perspektif Ekonomi Islam,"The purpose of this study is to describe the perspective of Islamic economics about the mechanism of selling products without an expiration date on the Home Industry Bread Hidayah in the Edge of the City of Bengkulu Hybrids. This study uses descriptive qualitative methods, data collection techniques by means of literature studies and interviews. Data analysis starts with a data reduction display and conclusion. This study concludes that the practice of selling products without an expiry date conducted by the owner of the home industry Roti Hidayah in the Edge of the City of Bengkulu Hybrids has not applied the principle of justice to consumers, namely by not including the expiration date of its business products.",Al-Intaj Jurnal EKonomi dan Perbankan Syariah,2020,6,1,8,"Yarmunida, Miti; Darmiati, Eni",,,https://app.dimensions.ai/details/publication/pub.1129587543,0, pub.1123154174,10.20414/jed.v1i02.970,"ANALISIS DAMPAK HARGA EMAS DUNIA, HARGA MINYAK DUNIA, KURS, INDEKS HARGA KONSUMEN (IHK), DAN BI RATE TERHADAP JAKARTA ISLAMIC INDEX","The paper attempts to analyze the impacts of gold price, oil price, exchange rate, consumer price index, and BI rate to Jakarta Islamic Index using VAR- VECM analysis. The result shows that in long term all variables have a significant impact to JII. Gold price has negative impact to JII 4,1% and stable after 12 months, oil price has positive impact 1% and stable after 21 months, exchange rate has positive impact 3,8% and stable after 17 months, consumer price index has positive impact 0,5% and stable after 21 months, and BI rate has negative impact 6,2% and stable after 15 months. BI rate also gives the biggest impact‟s contribution into JII. This result is very contradictory with Islamic economic principle “No-Riba Oriented”.",Journal of Enterprise and Development,2019,1,02,7-20,"Alfuadi, Muhammad Umar Azyka",,,https://app.dimensions.ai/details/publication/pub.1123154174,0, pub.1121099432,10.15408/aiq.v6i2.1234,Kritik Ilmu Ekonomi Strukturalis dan Islam Terhadap Ekonomi Klasikal,"The Critics of Structuralis Economics and Islam To Neo-Clasical Economy. This reserach proves that in the Islamic economic thought and structuralist discourse, the idea of economic and social transform is very strong, in the mean time, there is a lot of criticisms and corrections towards neoclassical economic thought. The idea of transformation is needed to re- establish economic credos and thoughts that put forward moral values and humanitarian system of ethics in the quest of economic justice and prosperity. The conclusion of this paper supports that there is an urgent need of social and economic transformation in order to establish social justice and economic prosperity. The conclusion is also a refutation to the views developed by neoclassical economic thinkers, who based their views on individual interest and free competition to realize prosperity and justice for the society.   DOI: 10.15408/aiq.v6i2.1234",Al-Iqtishad Journal of Islamic Economics,2014,6,2,251-268,"Risza, Handi",Universitas Paramadina,Indonesia,https://app.dimensions.ai/details/publication/pub.1121099432,0, pub.1121074192,10.29300/ba.v4i1.1689,Pemikiran Ekonomi Ibnu Al-Qayyim al-Jauziyyah,"This article uses a review of the literature on medieval Arab professor/ economic thought Syamsuddin Abdullah Muhammad bin Abi Bakr Al Zar'i or known as Ibn Qayyim. An approach that focuses on explaining how the concept of usury is in the view of Ibn al-Qayyim al-jawziyyah. as a master of theology and translator of Islamic scriptures, he was one of the leading jurists from the Hambali school in four schools of Islamic law that emerged between the eighth and fourteenth centuries (after the other three, Hanafi, Maliki and Syafii, respectively, the names were pioneers ) There are economic ideas discussed, namely: Islamic economic philosophy, comparison and difference between wealth and poverty, economic interests of zakat, interest in usury al-fadl and riba al-nasi'ah, market mechanisms and the need for public sector intervention.",Jurnal BAABU AL-ILMI Ekonomi dan Perbankan Syariah,2019,4,1,59,"Umari, Zuul Fitriani",,,https://app.dimensions.ai/details/publication/pub.1121074192,0, pub.1117999243,10.30863/ekspose.v17i2.123,Pengaruh Kompetensi Pedagogik Dosen Terhadap Motivasi Belajar Mahasiswa Pada Mata Kuliah Statistik Deskriptif Program Studi Ekonomi Islam Jurusan Syariah dan Ekonomi Islam Stain Watampone.,"This research was design to know the influence of pedagogic to student's motivation. By knowing the influence of pedagogic competence on learning motivation, it is hoped that student's motivation will increase more than before. Motivation is an important thing in learning process, because motivation is abooster for student to do learning activities.Sample of this research is 5th semester student of Watampone which is 50 students. Instruments of data collection in this research are observation, questionnaire and documentation. The regression analysis was simpe-regression analysis. The results showed that there were positive and significant influence of pedagogic competence, learning motivation in descriptive statistics subject of Islamic Economics of STAIN Watampone",Ekspose Jurnal Penelitian Hukum dan Pendidikan,2019,17,2,672-682,"Munawarah, Munawarah",,,https://app.dimensions.ai/details/publication/pub.1117999243,0, pub.1113495269,10.32332/ath_thariq.v2i2.1293,SEJARAH DAN ISTILAH – ISTILAH EKONOMI ISLAM,"The thought of Islamic Economics began since the Prophet Muhammad. Appointed as an Apostle (messenger of Allah), several policies carried out by the Prophet Muhammad SAW related to the implementation of community life at that time, in addition to the issue of fiqh, politics, as well as commercial or economic problems. The economic problems of the Islamic ummah at that time were of concern to the Prophet, because economic problems were the pillars of the faith that must be considered carefully for the benefit of the world and in the future. Poverty will bring people to disbelief, so efforts to eradicate poverty are parts of social policies issued by the Prophet Muhammad.",Ath Thariq Jurnal Dakwah dan Komunikasi,2019,2,2,406-422,"arif, subhan",,,https://app.dimensions.ai/details/publication/pub.1113495269,0, pub.1111736063,10.33477/thk.v14i1.579,IMAM AL-GHAZALI: PEMIKIRAN HUKUM EKONOMI ISLAM ABAD KE 5 H/ 11 M,"In 1070 M Corpus Iuris Civilis, or ""Book of Justinian"", was rediscovered in northern Italy in the western region of Europe, most of the existing kingdom instituted a handful of remaining Roman institutions. The Crusade, which was first called for in 1095, is a military effort of Western European Christians to regain power over the Holy Land from Muslims. The development of Islam experienced a phase of progress in the year 650-1250 M which was marked by the very wide power of Islam, science and science experienced progress and unification between Islamic territories. In 1058, the great Islamic leader Imam al-Ghazali was born full name Abu Hamid Muhammad bin Muhammad al-Tusi al-Ghazali. He has contributed to the development of Islamic economic thought. Even his thoughts were utilized by thinkers afterwards in the world of Islam and non-Islam.",TAHKIM,2018,14,1,,"Firmansyah, Hamdan",,,https://app.dimensions.ai/details/publication/pub.1111736063,0, pub.1110241407,10.33084/anterior.v15i1.201,Konsep Uang: Ekonomi Islam VS Ekonomi Konvensional,"In Islamic economics, the concept of money is very clear that money is a medium of exchange in muamalah, instead of capital (commodities). That money is objected that are approved by the public as an intermediary tool to hold the exchange or trade. Differences concept of money in Islamic and conventional economics are on the money that is not identical to the capital, the money is public goods, capital is private goods, money is a flow concept, and capital is a stock concept in the concept of money in Islam. While the conventional concept of money in the currency identified with capital money (capital) are private goods. Money (capital) is a flow concept for Fisher, and money (capital) is a stock concept for Cambridge School.",Anterior Jurnal,2015,15,1,70-75,"Endriani, Santi",,,https://app.dimensions.ai/details/publication/pub.1110241407,0, pub.1100670187,10.18326/ijtihad.v13i1.33-48,Penjualan on-line berbasis media sosial dalam perspektif ekonomi Islam,"Contemporary transactions along with the development of existing technologies have given rise to other forms of trading i.e. on-line trading. This paper aims to look at how the Islamic economic perspectives associated with on-line trading. The method used in this paper was library research. On-line trading had fulfilled the shariah principle, i.e. al-aqid, s}i>ghah, al-ma’qu>d alaih and the goal of the transaction. The transaction models that can be adopt in trading on line are bay’ al-mura>bah}ah and bay’ al-sala>m. Trading online had several advantage for buyer and seller, but trading on-line also had several problems. So, we must to had a strategy to minimize the various problems that may arise.",IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan,2013,13,1,33-48,"Al-Arif, M. Nur Riyanto",,,https://app.dimensions.ai/details/publication/pub.1100670187,1, pub.1084388732,10.21580/economica.2016.7.1.1031,EKONOMI ISLAM DAN KAPITALISME (Merunut Benih Kapitalisme dalam Ekonomi Islam),"A discussion of the modern economic system, usually refers to two major systems, namely capitalism based on the capital markets (capital) and guided socialism which tried to solve problems of production, consumption and distribution through the chain of command. In addition to these two major systems, also known as the Islamic economic system, which refers to the economic practice of the Prophet Muhammad, peace be upon him. Islamic economic system is an alternative to the fundamental problems of the two major systems that already exist. However, when referring to the conditions of the birth of Islam in the midst of Arab society steeped in culture trade, alleged the influence of the capitalist culture of the economic system of Islam, so Islam is perceived closer to capitalism than socialism. Through the study of literary conclusion that Islam and capitalists are the two things affect each other. Sociologically, Islam is present in a capitalist society that both have an attachment. Capitalism, especially trade capitalism existed before Islam came. Before the birth of Islam, Mecca has become the center of international trade and finance. The Prophet Muhammad himself was a merchant before it became a prophet. Thus, capitalism is an ideology or a system that comes from the outside and into the schools of economic thought incoming and economic influence of Islam, although Islam also influence and correct the economic life or Capitalism applicable. Therefore Islam and capitalism are two forces that interact and influence. A discussion of the modern economic system, usually refers to two major systems, namely capitalism based on the capital markets (capital) and guided socialism which tried to solve problems of production, consumption and distribution through the chain of command. In addition to these two major systems, also known as the Islamic economic system, which refers to the economic practice of the Prophet Muhammad, peace be upon him. Islamic economic system is an alternative to the fundamental problems of the two major systems that already exist. However, when referring to the conditions of the birth of Islam in the midst of Arab society steeped in culture trade, alleged the influence of the capitalist culture of the economic system of Islam, so Islam is perceived closer to capitalism than socialism. Through the study of literary conclusion that Islam and capitalists are the two things affect each other. Sociologically, Islam is present in a capitalist society that both have an attachment. Capitalism, especially trade capitalism existed before Islam came. Before the birth of Islam, Mecca has become the center of international trade and finance. The Prophet Muhammad himself was a merchant before it became a prophet. Thus, capitalism is an ideology or a system that comes from the outside and into the schools of economic thought incoming and economic influence of Islam, although Islam also influence and correct the economic life or Capitalism applicable. Therefore Islam and capitalism are two forces that interact and influence.",Economica Jurnal Ekonomi Islam,2016,7,1,27-49,"Huda, Choirul",,,https://app.dimensions.ai/details/publication/pub.1084388732,1, pub.1068808581,10.20885/lariba.vol6.iss2.art7,TELAAH KRITIS PEMIKIRAN EKONOMI ISLAM TERHADAP MEKANISME PASAR DALAM KONTEKS EKONOMI ISLAM KEKINIAN,"This article was aimed to explain the nature of market mechanism in Islamic economic thought as well as its practice in current days. Historical dan philosophical approach were used in the analysis to oversee Islamic basic teaching on market and to explore ideas and insights of muslim scholars regarding the subject. The article concluded that within Islamic framework, market mechanism has been regarded as important part of economic activities so that its existence has been main concern of many scholars. Market mechanism that protect people of the right and just price has also been considered as important and neccesary for better life. This then implied the need to keep market mechanism work which was part of government duties.",La_Riba,2012,6,2,257-270,"Farida, Ulfa Jamilatul",,,https://app.dimensions.ai/details/publication/pub.1068808581,0, pub.1137425855,10.46367/iqtishaduna.v8i2.176,Pengukuran Kesehatan Bank Syariah Berdasarkan Islamicity Performance Index,"This research is motivated by the performance of Islamic banks in Pekanbaru as measured in terms of the Islamicity Performance Index. This research is field research, with qualitative descriptive methods. The sampling method uses simple random sampling. The number of respondents in this study amounted to 93 people. Data collection is done by means of observation, interviews, documentation and questionnaires. Based on strategic planning and Islamicity Performance Index using Islamic economic perspective in the form of financial ratios namely profit sharing ratio, zakat performance ratio, equitable distribution ratio, director employee welfare ratio, Islamic investment versus non-Islamic investment ratio and Islamic income versus non-Islamic income and more focused the zakat performance ratio shows that the financial performance of Bank Muamalat Indonesia is better than Bank Syariah Mandiri.",Iqtishaduna Jurnal Ilmiah Ekonomi Kita,2018,8,2,225-236,"Makruflis, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1137425855,2, pub.1137026995,10.1504/ijtgm.2021.114072,Knowledge sharing and shadaqah economy schemes: a better future for Indonesia's economy,"Poverty and lower levels of education remain major obstacles to social enhancement in Indonesia. Our research addresses these problems by aiming to bring about a collaboration between Islamic economic schemes such as 'shadaqah economy' and 'knowledge sharing' in Indonesia's pesantrens. Using a system dynamics model, our findings revealed that the application of shadaqah economy and knowledge sharing schemes can help reduce the poverty levels and increase the educational levels of the people who live in the vicinity of these pesantrens. These schemes are expected to enhance the quality of life of the poor in Indonesia.",International Journal of Trade and Global Markets,2021,14,2,134-142,"Muhardi, Muhardi; Cintyawati, Cici; Nurdin, Nurdin; Irfani, Aminuddin",Bandung Islamic University,Indonesia,https://app.dimensions.ai/details/publication/pub.1137026995,0,"[Nonaka, Ikujiro; Takeuchi, Hirotaka]|[ur.013013635042.04; ur.016157332775.78]|Long Range Planning|1996|29|4|592|10.1016/0024-6301(96)81509-3|pub.1051088645|5905;[Cole, Othman; Soufani, Khaled; Tse, Terence]|[ur.016236361175.96; ur.07546475105.07; ur.014114152775.93]|International Journal of Trade and Global Markets|2013|6|1|83|10.1504/ijtgm.2013.051551|pub.1067497620|2;[Hasan, Mohammad]|[]|TADRIS Jurnal Pendidikan Islam|2015|10|1|55|10.19105/jpi.v10i1.638|pub.1084637970|2;[Idham, Idham]|[ur.013253737551.84]|Jurnal Pendidikan Islam|2016|5|2|235-259|10.14421/jpi.2016.52.235-259|pub.1100477063|1;[Supapawawisit, Boonsang; Chandrachai, Achara; Thawesaengskulthai, Natcha]|[ur.016304524260.71; ur.013773752626.02; ur.016650044551.17]|International Journal of Trade and Global Markets|2018|11|1/2|109|10.1504/ijtgm.2018.092486|pub.1105074906|22;[Sofyan, Syaakir]|[ur.015372230077.24]|Bilancia Jurnal Studi Ilmu Syariah dan Hukum|2018|12|2|339-364|10.24239/blc.v12i2.374|pub.1120743626|2" pub.1122934231,10.24903/je.v8i1.758,HUKUM JUAL BELI ANGSURAN (KREDIT) MENURUT SYARIAH,"The purpose of this study is to find out firsthand how the procedure of buying and selling installments (credit) and how the law according to sharia                   In order to encourage the development of Islamic economics, finance and Islamic banking nationally, efforts are needed to examine and expand scholarship related to buying and selling installments (credit) in accordance with sharia, for the convenience and security of the wider community, especially Muslims in buying and selling the installment system (credit) , so that Muslims do not hesitate and are afraid of falling into usury and the certainty of the law of buying and selling installments (credit) in Islamic sharia.                   The results of this study turned out to be buying and selling installments (credit) that may be according to sharia as long as there is no tyranny in it, there is no element of usury, and is done on a voluntary basis.",Jurnal Ekonomika Manajemen Akuntansi dan Perbankan Syari ah,2019,8,1,9,"QAYYIM, AL HAFID IBNU; RUJIANSYAH, RUJIANSYAH",,,https://app.dimensions.ai/details/publication/pub.1122934231,0, pub.1121360506,10.32923/maw.v8i1.698,Menelisik Sumbangan Islam Bagi Peradaban Modern,"Islamic contributions to modern civilization, include: first, the contribution of Islam in modern science in a system of belief based on monotheism; secondly, in the political sphere, that Islam and democracy are essentially compatible, viable, and should be seen as a continuation or development of the Islamic ""democratic"" model; thirdly, for Islamic economics, starting from pioneering thinking to the continued to application of the system as part of the economic development of Islamic contributions to modern civilization; fourth, for social issues divided over human rights and women's status in Islam it opens up a golden opportunity for the Muslim community to radically revise the whole system of traditional thought toward a new system of thought, both in the Islamic horizon and the historical horizon of comparison; comparisons between Islam, Christianity, and Judaism, and specifically the comparison between Islam and modern Western achievements to the present day.",MAWA IZH JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN,2017,8,1,75-89,"Noor, Wahyudin",,,https://app.dimensions.ai/details/publication/pub.1121360506,0, pub.1117425054,10.35586/.v4i1.135,TANGGUNG JAWAB BADAN ARBITRASE SYARIAH NASIONAL (BASYARNAS) DALAM PENYELESAIAN SENGKETA PERBANKAN SYARIAH,"National Sharia Arbitration Board established by the Majelis Ulama Indonesia. The reason the founding of the National Sharia Arbitration Board with their idea of Islamic Economics is characterized by the development of Islamic banking, such as the birth of the Islamic Bank, which certainly has a dispute must be resolved sharia and sharia, so the need to involve other parties to mediate in resolving the dispute sharia. In this thesis will be discussed on the responsibility of the National Sharia Arbitration Board (BASYARNAS) in resolving disputes regarding the authority of Islamic Banking and Religious Court against the execution and cancellation of the decision of the Arbitration Sharia in Indonesia.",Jurnal Yuridis,2017,4,1,74,"Sakti, Muthia; Wahyuningsih, Yuliana Yuli",,,https://app.dimensions.ai/details/publication/pub.1117425054,0, pub.1113254499,10.26740/al-uqud.v3n1.p34-53,ANALYSIS OF HUMAN RESOURCES DEVELOPMENT IN YDSF SURABAYA ON ISLAMIC ECONOMIC PERSPECTIVE,"This study aims to analyze the role of human resource development in developing the people's economy through social institutions. By using qualitative methods and collecting data through observation, interviews and documentation at the Al-Falah Social Fund Foundation (YDSF) Surabaya as a research sample. The results of the study explain that the development of human resources at the Al-Falah Surabaya Social Fund Foundation uses a spiritual and material approach. Through these two approaches, human resource development works with programs that aim to improve human resources both spiritually and materially. In addition, this article also explains the obstacles faced and their solutions to be implemented by the Surabaya Al Falah Social Fund Foundation in order to optimize the quality of HR.",al-Uqud Journal of Islamic Economics,2019,3,1,34,"Syamsuri, Syamsuri; Harahap, Soritua Ahmad Ramdani",,,https://app.dimensions.ai/details/publication/pub.1113254499,1, pub.1112429281,10.32506/joes.v2i2.472,The Implementation of Ijarah Muntahiya Bittamlik and Mudharabah Products in the Sharia Economic Law Perspective,"This article is motivated by the rapid development of the Islamic banking world, especially in Indonesia where the majority of the population is Muslims. When other countries have given birth to Islamic-based banks, as well as Indonesia, in 1992 was the establishment of Bank Muamalat Indonesia. Islamic banks use applications that are different from conventional banks, where the term on conventional banks is interest, whereas in Islamic banks use the profit sharing application. One application of Islamic banks that is very helpful to customers is the Mudharabah and Ijarah Muntahiya Bittamlik (IMBT) application. Although these two applications exist in Islamic banks or Islamic-based banks, it is possible that the two applications are not in accordance with Islamic economic law. Therefore, this paper tries to analyze the mudharabah and IMBT applications in the perspective of sharia economic law.",Journal of Economicate Studies,2018,2,2,,"Mu’minah, Mimin",,,https://app.dimensions.ai/details/publication/pub.1112429281,0, pub.1111736064,10.33477/thk.v14i1.580,SEJARAH PEMIKIRAN EKONOMI ISLAM AL SYAIBANI DAN ABU UBAID,"This article describes about the Islamic economic thinking according to Islamic economist Al Syaibani and Abu Ubaid. In his discussion raised the thinking of two prominent Islamic economist Al Syaibani who emphasized his thoughts on microeconomics and embodied in his work namely Al-Kasb, and also Abu Ubaid's ideas which emphasize his thoughts on macroeconomics by exploring in detail in his book that is Al-Amwal discusses state rights and obligations. And concluded that the thoughts of these two figures differed in view in response to economic problems, but both have a common goal that is for the welfare of the ummah and the main goal of the keridhoan Allah.",TAHKIM,2018,14,1,,"Wally, Salidin",,,https://app.dimensions.ai/details/publication/pub.1111736064,0, pub.1110897017,10.21043/qijis.v6i2.4030,Waqf Accountability in the Republic of Yemen: An Empirical Analysis,"The purpose of the study is to investigate how the Yemeni mutawallis (awqaf managers) perceive their accountability and how they discharge it. Accordingly, a survey was conducted covering 156 respondents from most of the Yemeni regions, and data analysis was based on descriptive statistics. The findings revealed that the mutawallis are mostly perceived to be accountable to the government awqaf institutions, followed by the accountability to the waqif (donor). These perceptions were influenced by the organizational values and rules governing the waqf. Finally, the most significant mechanism used in discharging waqf accountability is the regular issuance of financial annual reports followed by the fulfilment of government auditing requirements, waqif requirements, as well as the customers’ satisfaction. These findings have significant implications for the Islamic economics and waqf theory, for the practitioners as well as for the policy makers in waqf and related areas.",QIJIS (Qudus International Journal of Islamic Studies),2018,6,2,161-180,"Ayedh, Abdullah; Echchabi, Abdelghani; Ihsan, Hidayatul",Universiti Sains Islam Malaysia; Woosong University,Malaysia; South Korea,https://app.dimensions.ai/details/publication/pub.1110897017,1,"[Ebrahim, Alnoor]|[ur.014701617765.05]|World Development|2003|31|5|813-829|10.1016/s0305-750x(03)00014-7|pub.1050825624|460;[Dusuki, Asyraf Wajdi; Abdullah, Nurdianawati Irwani]|[ur.010143772105.86; ur.013525406570.28]|International Journal of Bank Marketing|2007|25|3|142-160|10.1108/02652320710739850|pub.1052012664|212;[Ihsan, Hidayatul; Ibrahim, Shahul Hameed Hj. Mohamed]|[ur.010674471233.91; ]|Humanomics|2011|27|4|252-269|10.1108/08288661111181305|pub.1052885151|24;[Ihsan, Hidayatul; Ayedh, Abdullah]|[ur.010674471233.91; ur.015546501267.09]|Journal of Islamic Economics Banking and Finance|2015|11|2|117-133|10.12816/0024918|pub.1064699634|6" pub.1110543728,10.15575/as.v16i2.630,ARBITRASE SEBAGAI ALTERNATIF PENYELESAIAN SENGKETA EKONOMI SYARIAH MENURUT UNDANG-UNDANG NOMOR 30 TAHUN 1999,"This paper describes the arbitration as an alternative dispute resolution in Shariah economy. Dispute resolution in general civil religion has resolved through litigation in the religious courts that refer to Article 49 of Law Number 7 of 1989 Jo. Law Number 3 of 2006 Jo. Law Number 50 of 2009 on the Religious Courts. However, there are some interesting cases, one of which is the Islamic economic disputes could be resolved through non-litigation or arbitration process, which refers to the Law No. 30 Year 1999. Now, the Shari'ah economic dispute resolution becomes the object of this study which interesting to study both theoretically and practically, not only because the case is to be part of the absolute authority of religious courts, but also becomes a new knowledge in the field of Islamic Jurisprudence",Asy-Syari ah,2014,16,2,,"Muhibuthabary, Muhibuthabary",,,https://app.dimensions.ai/details/publication/pub.1110543728,0, pub.1107039246,10.18860/j.v9i1.5135,KONSEP PEMASARAN DALAM PERSPEKTIF HUKUM ISLAM,"The purpose of this paper is to examine the concept of marketing in the perspective of Islam according to Islamic economic experts. This is a library research with descriptive qualitative approach. The data is in the form of references related to the topic. It is then analyzed qualitatively by data reduction, data presentation, and drawing conclusion. The result shows that the concept of Islamic marketing still depends on the concept of conventional marketing, where Islamic marketing is only used as a marketing tool. Hence, the opportunity to study deeply about the concept of Islamic marketing is still possible to do.",Jurisdictie,2018,9,1,128-146,"Fathoni, Muhammad Anwar",,,https://app.dimensions.ai/details/publication/pub.1107039246,1, pub.1105763353,10.22219/jes.v1i2.3684,Ekonomi Syariah Sebagai ‘Trend’ di Era Globalisasi,"Islam is a universal religion that regulates all dimensions of human life both; the world and the hereafter. Islam has also arranged economic problems since Islam was revealed through the Prophet Muhammad. Al-Quran and al-Hadith as the main reference of sharia economic thought. Islamic finance has become an economic system that was born along with the birth of Islam, but only this decade Islamic economic system become trending topic of discussion. Considering followers conventional notions began to look at the economic system of Syariah. In the era of globalization, there are a tendency in economic development for more attention to ethics in economic activity. This paper aims to explore in depth discussion on the trend of global economic and its development at the same time, reveals the opportunities and challenges in the economic development of sharia in the context of global economic development era.",FALAH Jurnal Ekonomi Syariah,2016,1,2,,"Nugraha, Jefri Putri",,,https://app.dimensions.ai/details/publication/pub.1105763353,0, pub.1103564072,10.4000/oeconomia.2928,Considerations on Islamic Economic Thought Regarding Monetary Matters in the Middle Ages,"Islamic monetary and credit theory has its roots in the line of thought developed during the Middle Ages by scholars such as Al-Ghazali, Ibn Khaldun, and Al-Maqrizi whose work is still of great interest today. The explorations carried out in the monetary field are characterized by a multi-disciplinary perspective which takes into account the relationship between the economic, legal, ethico-religious and social fields. This resulted in the appraisal of the nature and role of money, which is rich in implications for both economic theory and economic policy. A number of these analyses raise important questions which may help further our understanding of the connection between ethics and economics.",OEconomia,2018,,8-1,1-28,"Figuera, Stefano",,,https://app.dimensions.ai/details/publication/pub.1103564072,1,"[Islahi, Abdul Azim]|[ur.013774462117.47]|Islam and Christian–Muslim Relations|2013|25|1|49-66|10.1080/09596410.2013.840966|pub.1015584941|2;[Greif, Avner]|[ur.010520730117.94]|The Journal of Economic History|1989|49|4|857-882|10.1017/s0022050700009475|pub.1020917815|611;[Ghazanfar, S. M.]|[]|History of Political Economy|2000|32|4|857-888|10.1215/00182702-32-4-857|pub.1023315608|10;[Schumpeter, Joseph A.]|[]||1954||||10.4324/9780203983911|pub.1023812947|1016;[Nagarajan, K. V.]|[]|Journal of Post Keynesian Economics|1982|5|1|117-119|10.1080/01603477.1982.11489342|pub.1053282713|4;[Islahi, AbdulAzim]|[ur.012331437240.17]|Journal of King Abdulaziz University-Islamic Economics|2008|21|1|73-79|10.4197/islec.21-1.4|pub.1072352908|1;[Islahi, Abdul Azim]|[ur.013774462117.47]|Islamic Economic Studies|2013|21|2|71-93|10.12816/0001559|pub.1083960495|2;[Baeck, Louis]|[]||2012||||10.4324/9780203168226|pub.1095903118|34;[Greif, Avner]|[ur.010520730117.94]||2006||||10.1017/cbo9780511791307|pub.1098790784|1044;[]|[]||2003||||10.1002/9780470999059|pub.1109206543|4" pub.1101517096,10.1080/13563467.2018.1446925,"Corporate Islam, Global Capitalism and the Performance of Economic Moralities","Recent years have witnessed the rapid expansion of the Islamic economy, which by some estimates has reached a size of US$4 trillion. The growth of the Islamic economy presents an intriguing test case for the compatibility of global capitalism and moral – in this case specifically Islamic – principles. This article adopts a performative lens to draw attention to the role of the World Islamic Economic Forum and the Global Islamic Economy Summit as legitimation mechanisms celebrating economic diversity and the success of Muslim- entrepreneurs with the aim of increasing the visibility of the Islamic economy. Here, a polyphony of Muslim voices is sought to be consolidated into the voice of ‘business Islam’, with important implications for how the Islamic economy is conceived, defined and delineated.",New Political Economy,2018,24,3,1-15,"Rethel, Lena",University of Warwick,United Kingdom,https://app.dimensions.ai/details/publication/pub.1101517096,6,"[Ong, Aihwa]|[ur.011323541105.39]|Citizenship Studies|1999|3|3|355-371|10.1080/13621029908420720|pub.1000089519|19;[JONES, CARLA]|[]|American Ethnologist|2010|37|4|617-637|10.1111/j.1548-1425.2010.01275.x|pub.1000727168|79;[Rethel, Lena]|[ur.011100722575.17]|Review of International Political Economy|2010|18|1|75-98|10.1080/09692290902983999|pub.1000926800|46;[Garsten, Christina; Sörbom, Adrienne]|[ur.016554145122.73; ur.011500110233.76]|Anthropology Today|2016|32|6|18-21|10.1111/1467-8322.12312|pub.1002223641|3;[Campbell-Verduyn, Malcolm]|[ur.012651726347.53]|Business and Politics|2016|18|2|143-170|10.1515/bap-2015-0026|pub.1006703366|5;[Gökarıksel, Banu; Secor, Anna J]|[ur.014306743305.39; ur.01100560274.49]|Area|2008|41|1|6-18|10.1111/j.1475-4762.2008.00849.x|pub.1008226812|97;[GRAZ, JEAN-CHRISTOE]|[]|New Political Economy|2003|8|3|321-340|10.1080/1356346032000138041|pub.1016802810|51;[Hefner, Robert W.]|[]|Society|2006|44|1|16-22|10.1007/bf02690463|pub.1017364069|19;[Pigman, Geoffrey Allen]|[ur.016307153751.34]||2006||||10.4324/9780203962756|pub.1027087578|26;[Rudnyckyj, Daromir]|[ur.012150252353.99]|The Journal of Asian Studies|2013|72|4|831-848|10.1017/s0021911813001630|pub.1030246593|15;[Elder, Laura]|[ur.013744050440.09]|Contemporary Anthropology of Religion|2017|||171-201|10.1007/978-3-319-45692-8_7|pub.1030906409|4;[Fischer, Johan]|[]|Contemporary Anthropology of Religion|2011||||10.1057/9780230119789|pub.1032605980|72;[RUDNYCKYJ, DAROMIR]|[ur.012150252353.99]|American Ethnologist|2014|41|1|110-127|10.1111/amet.12063|pub.1042902935|26;[Sayer, Andrew]|[ur.015765466577.11]|Environment and Planning D Society and Space|2003|21|3|341-357|10.1068/d353|pub.1043474955|96;[Ameli, Saied Reza]|[ur.016127610750.07]|Building Global Democracy?|2009|||146-162|10.1017/cbo9780511921476.008|pub.1044632873|2;[Choudhury, Masudul Alam]|[ur.011304261563.36]||1989||||10.1007/978-1-349-09902-3|pub.1045640551|17;[]|[]||2015||||10.1057/9781137522702|pub.1048637142|4;[Burke, Peter]|[]|Rethinking History|2005|9|1|35-52|10.1080/1364252042000329241|pub.1050853065|37;[BROOME, ANDRÉ; QUIRK, JOEL]|[; ]|Review of International Studies|2015|41|5|819-841|10.1017/s0260210515000340|pub.1053754043|75;[Appadurai, Arjun]|[ur.015170674725.77]|Theory Culture & Society|1990|7|2-3|295-310|10.1177/026327690007002017|pub.1063785063|1702;[Sloane–White, Patricia]|[ur.015255226506.06]|Journal of Social Issues in Southeast Asia|2011|26|2|305|10.1355/sj26-2g|pub.1065056098|15;[Brown, Hannah; Reed, Adam; Yarrow, Thomas]|[ur.01102177231.51; ur.013306757075.75; ur.015155230451.20]|Journal of the Royal Anthropological Institute|2017|23|S1|10-26|10.1111/1467-9655.12591|pub.1084208479|16;[Sandler, Jen; Thedvall, Renita; Kendall, Nancy; Silver, Rachel; Abram, Simone; Ullberg, Susann Baez; Skill, Karin; Brown-Saracino, Japonica; Stiman, Meaghan; Sandler, Jen; Garsten, Christina; Sörbom, Adrienne; Thedvall, Renita; Schwartzman, Helen B.]|[; ; ; ; ; ur.010627653721.44; ur.015541125273.01; ur.012552213303.93; ur.016430013534.39; ; ur.016554145122.73; ur.011500110233.76; ; ur.016355064127.09]||2017||||10.4324/9781315559407|pub.1084704812|23;[]|[]||2017||||10.1007/978-3-319-53097-0|pub.1086150288|8;[Rethel, Lena]|[]|The Everyday Political Economy of Southeast Asia|2016|||116-136|10.1017/cbo9781316402092.006|pub.1089418602|3;[Rethel, Lena]|[ur.011100722575.17]|Journal of Contemporary Asia|2017|48|2|1-21|10.1080/00472336.2017.1404119|pub.1093051934|8;[Lewis, Reina]|[ur.015130500055.44]||2015||||10.1215/9780822375340|pub.1095866487|41;[Sloane-White, Patricia]|[ur.015255226506.06]||2017||||10.1017/9781316875605|pub.1096038978|21;[Strange, Susan]|[]||1996||||10.1017/cbo9780511559143|pub.1098727030|1507;[El-Gamal, Mahmoud A.]|[]||2006||||10.1017/cbo9780511753756|pub.1098728401|177;[Nasr, Seyyed Vali Reza]|[ur.010306112306.36]||2001||||10.1093/0195144260.001.0001|pub.1098729343|70;[Comaroff, John L.; Comaroff, Jean]|[; ]||2009||||10.7208/chicago/9780226114736.001.0001|pub.1099552401|827;[Fealy, Greg]|[]|Expressing Islam|2008|||15-39|10.1355/9789812308528-006|pub.1101569205|40;[Rethel, Lena]|[ur.011100722575.17]|Economic Anthropology|2018|5|2|185-197|10.1002/sea2.12116|pub.1103904390|13;[Tobin, Sarah A.]|[]||2016||||10.7591/9781501704192|pub.1105406155|13;[]|[]||2005||||10.1007/978-1-137-20416-5|pub.1108972994|52;[]|[]||2015||||10.3366/edinburgh/9780748696857.001.0001|pub.1110601220|12;[]|[]||2013||||10.5040/9780755694181|pub.1122902295|37;[]|[]||2015||||10.4000/books.editionscnrs.24501|pub.1123038164|3" pub.1084388727,10.21580/economica.2015.6.2.793,ANALISIS NORMATIF KRITIS KEBIJAKAN PEMANFATAN OBLIGASI SYARIAH (SUKUK) DALAM MENUTUP DEFISIT APBN,"Tulisan ini bertujuan menganalisis keabsahan pemanfaatan sukuk (obligasi syariah) dalam menutup APBN defisit menurut kajian iE (Islamic Economics). Sebelum tahun anggaran 2008 celah APBN defisit ditutup dengan obligasi (surat utang) konvensional (surat utang berbasis suku bunga). Akan tetapi obligasi syari’ah yang dikenal sukuk (surat utang berbasis bagi hasil) mulai dimanfaatkan. Pemegang sukuk pada periode tertentu akan mendapatkan keuntungan melalui bagi hasil. Secara teoritik, bagi hasil hanya akan muncul jika ada kegiatan komersial/bisnis. APBN adalah dokumen yang menunjukkan kondisi keuangan pemerintah yang menyajikan informasi mengenai pendapatan, pengeluaran, aktivitas dan tujuan yang hendak dicapai. Semua pengeluaran APBN hampir dipastikan diperuntukkan kegiatan konsumtif. Suatu kegiatan konsumsi tidak akan mungkin melahirkan laba/profit. Karenanya pemanfaatan sukuk guna menutup APBN defisit tidak sesuai secara teoritik iE. Tawaran alternatifnya adalah pengintegrasian zakat pada APBN dengan berbagai pertimbangan kritis.",Economica Jurnal Ekonomi Islam,2015,6,2,37-56,"Yahya, Muchlis",,,https://app.dimensions.ai/details/publication/pub.1084388727,1, pub.1035306780,10.1353/isl.2012.0041,Baqir al-Sadr and the Islamic State: A Theory for 'Islamic Democracy',"Ayatollah Muhammad Baqir al-Sadr, one the most innovative Islamic thinkers of the last century, is renowned for his academic contributions to Islamic economics, jurisprudence, philosophy, politics, and theology, and for his activism against Saddam's tyrannical Ba'athist regime which ultimately cost him his life on 8 April 1980. Despite his pre-eminence, Sadr's political thought has been understudied and his conception of the 'Islamic state' is widely misunderstood. This article seeks to help fill this gap by analysing the key texts in which Sadr expounds his views on the Islamic state, placing each text in its politico-historical context. In the process, the article critiques the current literature, arguing that Sadr's thought is neither authoritarian nor liberal-democratic, but rather it is a type of constitutional democracy meriting the description 'Islamic democracy'.",Journal of Shi a Islamic Studies,2012,5,3,249-275,"Al-rikabi, Jaffar",The Football Association,United Kingdom,https://app.dimensions.ai/details/publication/pub.1035306780,3, pub.1140137116,10.21043/tawazun.v4i1.8338,Implementasi Prinsip-Prinsip Muamalah dalam Transaksi Ekonomi: Alternatif Mewujudkan Aktivitas Ekonomi Halal,"Alternatives on Realizing Halal Economic Activities. This study aims to explain the principles of Muamalah in economic transactions as in Al-Quran and Hadith. Halal economic activity plays an important role in economic transactions in Moslem life, which is the main requirement as one of the essences of Islamic teachings. Economic activities carried out by a Moslem are part of worship to Allah the Almighty who is in the framework of aqidah and sharia. Islamic economics aims to achieve happiness in the world and the hereafter through the order of life, to establish equality between humans",TAWAZUN Journal of Sharia Economic Law,2021,4,1,72-83,"Maharani, Dewi; Yusuf, Muhammad",University of Muhammadiyah,Indonesia,https://app.dimensions.ai/details/publication/pub.1140137116,0,"[Darussalam, Andi Zulfikar; Malik, Ahmad Dahlan; Hudaifah, Ahmad]|[ur.015245455353.30; ur.016640416353.14; ur.010732725553.37]|Al Tijarah|2017|3|1|45-64|10.21111/tijarah.v3i1.938|pub.1090797730|3;[Mursal, Mursal]|[ur.014027772254.19]|Jurnal Perspektif Ekonomi Darussalam|2017|1|1|75-84|10.24815/jped.v1i1.6521|pub.1118011622|1;[Nuraeni, Farida; Tresnawati, Dewi]|[ur.016536127463.29; ]|Jurnal Algoritma|2015|12|1|92-98|10.33364/algoritma/v.12-1.92|pub.1123360700|1;[Hana, Kharis Fadlullah]|[ur.014060164147.12]|TAWAZUN Journal of Sharia Economic Law|2018|1|2|148-160|10.21043/tawazun.v1i2.5073|pub.1129104877|3;[Hana, Kharis Fadlullah]|[ur.014060164147.12]|At-tijaroh Jurnal Ilmu Manajemen dan Bisnis Islam|2020|6|1|23-36|10.24952/tijaroh.v6i1.2462|pub.1131985619|2;[Supriyanto, Agus; Hana, Kharis Fadlullah]|[; ur.014060164147.12]|BISNIS Jurnal Bisnis dan Manajemen Islam|2020|8|2|199-216|10.21043/bisnis.v8i2.8640|pub.1134584010|1" pub.1137425853,10.46367/iqtishaduna.v8i2.173,Idealisme Perencanaan Keuangan Rumah Tangga Muslim,"Islamic economics is based on the piety based economy. The piety based economy is reflected in a Muslim's faith in the unseen, establishing prayers, spending part of his wealth fi sabilillah, believing in the Quran and the holy books of Allah which was revealed before the Prophet Muhammad, and believed in the afterlife. Because getting guidance from Allah, in the end, they benefit the world and the hereafter, including fortunate in planning household finances. By using descriptive analysis methods, this study will uncover and produce patterns of consumption, saving considerations, investment and final spending that are ideal for the financial planning of Muslim households.",Iqtishaduna Jurnal Ilmiah Ekonomi Kita,2019,8,2,206-214,"Bahri, Saiful",,,https://app.dimensions.ai/details/publication/pub.1137425853,0, pub.1134972561,10.32923/asy.v1i1.671,PENDEKATAN INTERDISIPLINER TERHADAP PERILAKU KONSUMEN BANK SYARI’AH,"Interdisciplinary is a collaboration between several disciplines to respond to developments and problems of human civilization. Mu'amalah science, economics, sociology, and psychology work together to examine the behavior of Muslim consumers. Consumer behavior is the study of how individuals, groups and organizations select, purchase, use and dispose of goods, services, ideas or experiences to satisfy their wants and needs. Consumer behavior studies focused on how individuals make the decision to utilize their resources (time, money and effort) to buy goods and services consumed. This interdisciplinary approach to the Islamic bank consumer behavior is required, because basically Islamic economics as a subject of study is the contribution of the various sciences. In a study of consumer behavior resulted in two conclusions Islamic bank. Religiosity influences customer behavior Islamic bank, and other conclusions stated that in a certain level of religiosity does not affect the behavior of bank customers Shari'ah.",ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM,2016,1,1,196-218,"Syaifuddin, Syaifuddin",,,https://app.dimensions.ai/details/publication/pub.1134972561,0, pub.1131793156,10.30659/akta.v5i4.4132,Analysis of Legal Authority of Notary Make Deed Contract in Islamic Banking,"Act No. 30 of 2004 concerning Notary (UUJN) as amended by Act No. 2 of 2014 and Act No. 21 of 2008 of Islamic Banking (UUPS) has give authority to make attributive to the notary deed in Islamic banking contract. Notary in question is the one who meets the criteria of Article 3 UUJN and has been appointed by the Minister of Justice and Human Rights as a notary. Deed of Islamic banking contract has the power as valid evidence, when manufacture has to comply with the following requirements; as a mechanism of certificates in accordance with the matters set out in UUJN and UUPS, while in the content or deed bodies are in accordance with Law Compilation of Islamic Economics (KHES). Keywords: Legal Authority; Notary; Deed Contract; Islamic Banking.",Jurnal Akta,2018,5,4,995-1000,"Fitri, Muhammad Haidar; Khisni, Achmad",,,https://app.dimensions.ai/details/publication/pub.1131793156,1, pub.1129539627,10.20473/aijief.v1i2.20823,THE ECONOMICS OF IḤTIKĀR,"Abstracs Iḥtikār is not a new problem in Islamic economics. The Prophet (peace be upon him) himself firmly stated that the perpetrator of iḥtikār are sinners. Nevertheless, Islamic thinkers, since the very beginning, not one voice in understanding this issue, both its meaning and the type of goods concerned. Among the modern Islamic economists, some interpret iḥtikār as monopoly, and some are simply declare it as an action of hoarding. They also not one voice in the matter of the type of goods hoarded; the majority stated that the goods that should not be hoarded is just food stuff alone, while others declare all items. This article will explain the issue.",Airlangga International Journal of Islamic Economics and Finance,2020,1,2,71-75,"Rosyidi, Suherman",Airlangga University,Indonesia,https://app.dimensions.ai/details/publication/pub.1129539627,0, pub.1129052252,10.31162/2618-9569-2020-13-2-401-415,On the development of the terminological base of modern theological researches in the fi eld of practical application of Islamic economic models in Russia,"The following paper bases on an analysis of relevant scientifi c material, the Russian Federation legislation and includes an empirical study that is a sociological survey of Muslim entrepreneurs. Thus, the author proposes his own defi nition of the term «Islamic business», which is understood as socially responsible entrepreneurship based on Islamic Law (Sharia) following, where social responsibility comes as a seminal formulation. In conclusion, the author encourages the researchers to intensify theological studies of a new economic phenomenon in the context of observing the ethical standards of Sharia.",Minbar Islamic Studies,2020,13,2,401-415,"Shagimardanov, A. R.",,,https://app.dimensions.ai/details/publication/pub.1129052252,0,"[(Moscow, Russia) Institute of Oriental Studies of the Russian Academy of Sciences; Zaripov, Islam]|[ur.015272050447.02; ur.07705545277.88]|State Religion and Church in Russia and Worldwide|2018|36|3|42-59|10.22394/2073-7203-2018-36-3-42-59|pub.1110439622|2" pub.1128963086,10.31958/imara.v4i1.2083,PELARANGAN RIBA DALAM PERBANKAN; IMPACT PADA TERWUJUDNYA KESEJAHTERAAN DI MASA COVID-19,"The aim of prohibiting usury is to protect people who conduct mu’amalah. Indeed, Al qur’an prohibited it because it is resulted injustice. It is obviously felt in the period of Covid-19 Pandemic.  The research purpose was to analyze the problems of applying usury system in banking and to analyze the privileges of prohibiting usury system in banking. The descriptive research was used in this paper. The results show usury systems resulted gaps and injustice. Indeed, it is also caused economic instability. A solution for this problem is profit sharing. This system can bring justice and it will lead into economic equality particularly in the era of Covid-19 pandemic. Therefore, by applying Islamic economic system, the economy is more stable and social welfare can be achieved.",Imara JURNAL RISET EKONOMI ISLAM,2020,4,1,1,"Asiyah, Binti Nur; Yuliani, Nur Azrin; Amelia, Evita; Nasiroh, Fifin",,,https://app.dimensions.ai/details/publication/pub.1128963086,0, pub.1128154714,10.34202/imanensi.5.1.2020.1-16,From jahiliyyah to Islamic worldview: in search of an Islamic economic philosophy,"Abstract This paper attempts to seek answers, Firstly, it intends to identify Jahiliyyah practices that are allegedly accepted and practiced in Islam. Secondly, to analyze the worldview of these Jahiliyyah-origin practices within an Islamic worldview construct. The analysis was based on selected practices of the Jahiliyyah that were adopted by Rasulullah SAW. This historiography study concludes that the similarities of these practices, if any, eventhough are similar to those practiced by the Jahiliyyah, were only restricted to its names and terms, while the structure and roots were revamped by Rasulullah SAW. The divine revelations received by Rasulullah SAW are proof that Islam is absolutely free from Jahiliyyah practices. The arguments used by those who advocate the use of conventional ideas to solve problems related to Islam are therefore, incorrect.",IMANENSI Jurnal Ekonomi Manajemen dan Akuntansi Islam,2020,5,1,1-16,"Hanapi, Mohd Shukri",,,https://app.dimensions.ai/details/publication/pub.1128154714,0, pub.1123332926,10.33001/m300320160422,Traces of Islamic Economics during the Era of Shari’ah Enactment,"ملخص:يهدف هذا البحث إلى إظهار معالم الاقتصاد الإسلامي في عصر التشريع، من خلال دراسة الأحداث الاقتصادية في حالتي السلم والحرب خلال تلك الفترة، حيث شهدت تلك الفترة العديد من التشريعات الاقتصادية, ولتحقيق هذا الهدف فقد تم صياغة أسئلة البحث: بما هي أبرز معالم الاقتصاد الإسلامي في عصر التشريع، خلال فترتي الحرب والسلم؟ ولإثبات ذلك فقد تم تقسيمه إلى مبحثين رئيسيين هما: المبحث الأول : حيث تم دراسة معالم الاقتصاد الإسلامي في حالة السلم، والمبحث الثاني : فقد تم تخصيصه لدراسة معالم الاقتصاد الإسلامي في حالة الحرب . اتبع الباحث المنهج الاستقرائي لرصد الأحداث الاقتصادية ضمن مجال البحث، وقد توصل إلى جملة من النتائج منها: أن النشاطات الاقتصادية المختلفة لها أبعاد اقتصادية هامة، مثل توفير الأيدي العاملة، وزيادة الإنتاج. الكلمات المفتاحية: الاقتصاد الإسلامي، عصر التشريع، النشاطات الاقتصادية",مجلة بيت المشورة,2016,,04,95-123,"Al-Momani, Muhammad Abdul Karim; Al-Wadi, Hazem; Shatnawi, Hisham",,,https://app.dimensions.ai/details/publication/pub.1123332926,0, pub.1122895785,10.31958/imara.v3i1.1473,PERBANDINGAN EKONOMI ADAT MINANGKABAU DENGAN EKONOMI ISLAM,"Years Ago, the Minangkabau tribe Community in West Sumatera as the the largest matrilineal in the world, has a communal economic system based on the Minangkabau tradition with a proto-democratic system. This paper aims to analyze the comparison of traditional economies with Islamic economics. The research method is descriptive qualitative by conducting surveys and focused group discussion (FGD). The results show Minang people who obey the Islamic rules and Minang custom do not carry out the Islamic economy system. It is because the influence of social and cultural side such as the capitalist economy system. As a result, there will be less togetherness between people based on the philosophy of ""Adat Basandi Sa'arak, Syarak Basandi Kitabullah"".",Imara JURNAL RISET EKONOMI ISLAM,2019,3,1,35,"Yunimar, Yunimar",,,https://app.dimensions.ai/details/publication/pub.1122895785,0, pub.1121074195,10.29300/ba.v4i1.1848,SOURCES OF MALAYSIA’S INCOME AND ITS ALLOCATIONS IN CONTEXT ISLAM'S PUBLIC FINANCIAL IN NEWEST ERA,"In order to build an Islamic economic system in Islamic state, a state should manage its finance based on the principles of Sharia, both in the terms of earning or incomes and their allocations on the earnings side, a state should manage their incomes according to Islamic way. Than the result of their incomes should be allocated in order to achieve their goals, which is the prosperity of society. Tax is a policy which is settled by a government and decided according to the needs or necessities of state its self. For example, Malaysia has decided and managed their incomes sources such as tax, zakat, and awqaf. And they were allocated according to the needs or necessities of a state such as infrastructure, salaries, subsidies, and also to eight parts of zakat receiver.",Jurnal BAABU AL-ILMI Ekonomi dan Perbankan Syariah,2019,4,1,19,"Oktarina, Amimah; Desiana, Rina",,,https://app.dimensions.ai/details/publication/pub.1121074195,0, pub.1120444132,10.21580/ihya.20.2.4045,Maqashid As-Ayariʻah sebagai Dasar Pengembangan Ekonomi Islam,"In contrast to the secular economy of capitalism and socialism, Islamic Economy is the one built on syariʻah bases, norms and divine transcendent values  in the divine revelation, the al-Qurʻan and the ḥadiṡ. In order to understand the essence of syariʻah, it is necessary to conduct shifting paradigm from a literalist approach merely  focusing on textual and legal meaning to a substantialist approach seeking to capture the moral  ideas and   the original meaning of the syariʻah beyond  the text,  which are trans-historical or transcendental being  and universal (general principle).  This paradigm shifting occurs as  the text is limited while the reality is infinite. Among the substantialist  approaches offered is  the use of maqashid syariʻah and mashlaḥah.  Maqashid syariʻah refers to the essence of God's intention (Law Giver), which is the most essential formulated into five elements, they are: حفظ الدين  (the religion keeping), حفظ النفس  (the soul keeping), حفظ العقل  (the intellect keeping), حفظ النسل (descendant keeping) and المال حفظ (the wealth keeping). Then, hierarchically, maqashid in classical theory is developed into 3 levels: الضرورية  (primary needs /basic  necessity), الحاجية  (secondary needs), and التحسينية  (tertiary needs). Under the argument of maqashid syariʻah,  this Islamic economic concept must be developed, therefore  on the one hand the Islamic economy will not lose its divine morality, but on the other hand it can also develop dynamically, progressively and even ready to handle the  contemporary economic problems. Based on the explanation above, this research is focused on what is the basic philosophy that is the basis of the formulation and development of Islamic economics? This research data is library. The data collection method uses the documentation method, namely: collecting, then reviewing the data collected. After the data is collected, the data is analyzed by reducing data, presenting data in narrative form, and drawing conclusions. This study concludes that the Islamic Economy is closely related to the maqashid syariʻah namely ḥifẓ al-mal. Maqashid syariʻah is the basis for the development of the Islamic economy because it aims at the goal of creating human welfare and happiness by balancing the circulation of property fairly and balanced both personally and socially. Understanding of maqashid syariʻah is a necessity in berijtihad to answer various economic problems. Understanding of maqashid syariʻah is not only needed to formulate macroeconomic policies, but also policies that are microeconomic. In the economic context, maqashid syariʻah has a dual role, namely: as a means of control as well as a social engineering tool to realize human equality. He provides a rational philosophical basis of economic activity. Without the maqashid syariʻah, the understanding and practice of Islamic economics will be narrow, rigid, static, and slow. Islamic economics will lose the spirit and substance of its shari'a. But on the contrary, with the maqashid syariʻah the Islamic economy develops elastic, dynamic, in accordance with the character of the Shariʻah Islam which is universal and relevant for all space and time",International Journal Ihya Ulum al-Din,2018,20,2,167-192,"Janah, Nasitotul; Ghofur, Abdul",Muhammadiyah University of Magelang; Walisongo State Islamic University,Indonesia; Indonesia,https://app.dimensions.ai/details/publication/pub.1120444132,0, pub.1117082360,10.24256/alw.v1i1.629,PANDANGAN HUKUM EKONOMI SYARIAH TERHADAP HARGA LELANG BARANG JAMINAN,"In the perspective of Islamic Economics auction collateral, is permitted with a note using the pillars of purchase, the terms of buying and selling and general conditions of sale and purchase, ranging from notice to customers that the goods are used as collateral has passed the due time, notice the condition of goods such guarantees, tender preparation until the results of the auction the collateral. Then the auction price realized collateral and must fulfill the will of rapprochement agreement between the seller and the buyer. The auction fee charged to the buyer is not intended to raise the price, but for the interests of the State and the fund will be used as a tax. while in the process of being auctioned pledge collateral offered to customers who first did a deal with the official sanctioning body in this case sharia pawnshops",Al-Amwal Journal of Islamic Economic Law,2019,1,1,90-113,"Syarief, Arzalsyah",,,https://app.dimensions.ai/details/publication/pub.1117082360,0, pub.1084388694,10.21580/economica.2013.4.1.759,KONSEP FISKAL ISLAM DALAM PERSPEKTIF HISTORIS,"Fiscal policy is not synonymous with Islam taxation / tribute that made the king / emperor , nor synonymous with modern fiscal policy born of the failure of the free market mechanism. Referring to public finance policy at the beginning of the Islamic era, Islamic fiscal policy is a practical representation of the mission of the Islamic economic system oriented religiosity , justice and wealth distribution. Not only deal with the fiscal revenue and expenditure of state revenue but also about the mission of fair distribution of wealth . Jizya, kharaj and ghanimah is a fiscal instrument in accordance with the circumstances at that time for the mission fair distribution of wealth . Based on the concept of fiscal Islam , then the application of fiscal policy now must somehow form could lead to a fair distribution of wealth towards a comprehensive community welfare ( falah ), not just the budget deficit",Economica Jurnal Ekonomi Islam,2013,4,1,33-50,"Murtadho, Ali",,,https://app.dimensions.ai/details/publication/pub.1084388694,0, pub.1067798565,10.15408/aiq.v7i2.1701,Human Resources Development of Sharia Banking: Phenomenological Approach,"The aims of this study are to finding, identifying and mapping the condition and situation of the policy and practice of Human Resource Management. This study used a qualitative method with phenomenological approach to uncover the professional development of HR qualify. Data analysis techniques includes reduction, data display, perform verification, and compiling data to draw the conclusions. The study concluded that the conditions of management and human resource development three sharia Bank in Jakarta refers to the philosophy and principles of Islamic economics as well as guided by the vision and mission of sharia banks. This study find that sharia HR professional qualification characterised by quality of faith, piety, knowledge and understanding of finance and business, applying the principles of Islam and has a strong commitment to apply the rules of sharia, noble, hard-working, and sincerely intelligent accompanied by sincere DOI:  10.15408/aiq.v7i2.1701",Al-Iqtishad Journal of Islamic Economics,2015,7,2,241-250,"Yusuf, Burhanuddin",,,https://app.dimensions.ai/details/publication/pub.1067798565,1, pub.1139455577,10.19109/ieconomics.v7i1.8957,"AKAD DAN TRANSAKSI JUAL BELI GABAH DALAM PRESPEKTIF EKONOMI ISLAM DI KABUPATEN SIDENRENG RAPPANG, SULAWESI SELATAN","This study aims to determine how the contract and grain buying and selling transactions carried out by farmers and traders in the perspective of Islamic economics in Panca Rijang District. This type of research is descriptive qualitative using primary data. The data were obtained from interviews with farmers as sellers and traders as buyers in Panca Rijang District, Sidenreng Rappang Regency. This research uses a cultural approach. The results of the research obtained from interviews indicate that the trading practices carried out by farmers and traders in Panca Rijang District have fulfilled the elements of legal buying and selling. Analysis of the research data provides information that in general, farmers and traders in buying and selling unhulled rice have previously made a sale and purchase agreement with regard to the provisions of Islamic buying and selling.",I-ECONOMICS A Research Journal on Islamic Economics,2021,7,1,48-62,"Sirajuddin, Sirajuddin",,,https://app.dimensions.ai/details/publication/pub.1139455577,0, pub.1137592277,10.29040/jiei.v6i3.1374,Rasionalitas Muslim : Perilaku Konsumsi dalam Prespektif Ekonomi Islam,"In the pursuit of economic activity, Islam porbids any elements related to it. Behavior of consumption in Islam is taught to In order for humans to consume their revenues or possessions for balance between the world and the next, by using the treasures earned to do good to fellow humans or other creatures on earth. The islamic view of economics is based on a paradigm of how to align people's interests more than personal ones. To see how consumption behavior in the perspective Islamic economics, the author wants to analyze rationally. The method used is library research because studies are focused on the materials Literature by poring over and studying the accepted literature.",Jurnal Ilmiah Ekonomi Islam,2020,6,3,409,"Maharani, Dewi; Hidayat, Taufiq",,,https://app.dimensions.ai/details/publication/pub.1137592277,0, pub.1137425901,10.46367/jps.v1i1.196,Perspektif Hukum Islam Terhadap Biaya Penalty Deposito Mudharabah,"This research aims to determine the practice of penalties for taking time Mudharabah deposits before maturity in the perspective of Islamic law at Bank Syariah Mandiri Bengkalis Sub-Branch Office. This research is based on primary and secondary data. Based on the results of the study note that there are customers of Bank Syariah Mandiri Bengkalis Sub-Branch Office who take deposits Mudharabah before maturity, then the customer will be subject to a penalty against funds deposited. By looking at the practice of penalties carried out by Bank Syariah Mandiri Bengkalis Sub-Branch Office is not appropriate and deviates from the theories that apply in Islamic economics. This is because the penalty agreement is not written clearly in the agreement document.",JPS (Jurnal Perbankan Syariah),2020,1,1,15-28,"Maruta, Heru; Imron, Imron",,,https://app.dimensions.ai/details/publication/pub.1137425901,0, pub.1136761623,10.19105/al-lhkam.v4i1.265,PERANAN EKONOMI SYARÎ’AH DI TENGAH KRISIS GLOBAL,"At the end of 2008, the super power United States suffered fromeconomic crisis. It shocked the world since US economic policylegalizes capitalism. Not only US experienced the crisis but alsoother countries did, including Indonesia. The crisis repeatedlyoccurs many times however it is unstoppable. Only those thatapply Islamic economic system endures the crisis. They areArabian countries. The questions had been purposed is that howcome the capitalism easily injured crisis? The hypotheticalanswer is that because economic capitalism allows the practiceof maghrib, the acronym of maysir, gharar, and riba’. These havebeen insulted in Syariah economical system. Ironically, thesethree concepts of capitalism have been applied and adopted byconventional banking such as stock exchange, insurances andmoney market. These are suspiciously caused the downfall ofconventional financing system. This brief article is about todescribe the prohibition of riba (bribery) practice.",AL-IHKAM Jurnal Hukum & Pranata Sosial,2013,4,1,95-110,"-, Sakinah",,,https://app.dimensions.ai/details/publication/pub.1136761623,0, pub.1134706734,10.32332/ijie.v2i2.2097,Al-Magrizi Inflation Theory Of Islamic Monetary Policy Implementation In Indonesia,"During the time of Imam al-Magrizi (766-845 H), inflation had occurred in Egypt. Al-Magrizi shows about the theory of inflation. Inflation becomes a discourse that studied heavily in the subject of the economy. Al-Magrizi is an Islamic economic thought who did a particular study of money and inflation. The paper focused on al-Magrizi inflation theory caused by two factors, namely natural factors and human error factors. To solve these factors, a nation could apply Islamic monetary policy to Umar Chapra's thought, namely a credit-oriented (financing) location as a solution of natural factor theory. Also, moral suasion or moral appeals as a solution to the human factor inflation theory.",International Journal of Islamic Economics,2021,2,2,150-160,"Muhtadi, Ridan; Imani, Safarinda",Universitas Ibrahimy,Indonesia,https://app.dimensions.ai/details/publication/pub.1134706734,0, pub.1134461790,10.32332/ijie.v2i02.2097,Al-Magrizi Inflation Theory of Islamic Monetary Policy ‎Implementation in Indonesia,"During the time of Imam al-Magrizi (766-845 H), inflation had occurred in Egypt. Al-Magrizi shows about the theory of inflation. Inflation becomes a discourse that studied heavily in the subject of the economy. Al-Magrizi is an Islamic economic thought who did a particular study of money and inflation. The paper focused on al-Magrizi inflation theory caused by two factors, namely natural factors and human error factors. To solve these factors, a nation could apply Islamic monetary policy to Umar Chapra's thought, namely a credit-oriented (financing) location as a solution of natural factor theory. Also, moral suasion or moral appeals as a solution to the human factor inflation theory.",International Journal of Islamic Economics,2021,2,02,150-160,"Muhtadi, Ridan; Imani, Safarinda; Winari, Hendri Husein",Universitas Ibrahimy; Airlangga University,Indonesia; Indonesia,https://app.dimensions.ai/details/publication/pub.1134461790,0, pub.1130500503,10.24235/amwal.v1i1.6202,A rational irrationality: Reviewing the Concept of Rationality in Conventional Economics and Islamic Economics,"In analyzing economic phenomena that occur in the midst of society, economists always use assumptions. Rationality is the most important assumption and becomes the main step in analyzing the phenomenon. Individuals in making decisions are assumed to be rational. Problems arise when rational human measurements for the economy of the classical generation are selfish and tend to be selfish. This article discusses how the assumption of rationality is debated among the three major streams of economics today. The three streams referred to are Classical-Neoclassical Economist, Behavioral Economist, and Islamic Economist. Neoclassical-Economist with the assumption that rational individuals are individuals who are concerned with personal desires, Economists of Behavior with the theory of Bounded-Rationality, and Islamic Economists with the argument that the main goal of humans is God.",Al-Amwal Jurnal Ekonomi dan Perbankan Syari ah,2020,12,1,77-85,"Abbas, Muhammad Hasyim Ibnu",State University of Malang,Indonesia,https://app.dimensions.ai/details/publication/pub.1130500503,0, pub.1129686856,10.21043/iqtishadia.v13i1.6004,Zakah Rate In Islamic Stock Performance Models: Evidence From Indonesia,"There are three models commonly used to measure the performance of Islamicstocks, named Treynor Ratio, Sharpe Ratio, and Jansen Index. One component of the three models is risk-free returns which are usually approached with interest rates, whereas interest rates are prohibited in the concept of Islamic finance. This paper will approach a risk-free return with zakat-rate on the Islamic capital market in Indonesia from January 2011 - July 2018, then compare it with a model that uses interest rates. The results obtained by the model with interest rates and zakah-rate in this third model have very high suitability values, so that zakah-rate can be used as an alternative substitute for interest rates in measuring the Islamic stock performance. Beside not contradicting the concept of Islamic economics, calculation of models with zakah-rate is simpler than models with interest rates.",IQTISHADIA Jurnal Kajian Ekonomi dan Bisnis Islam,2020,13,1,107-125,"Qudratullah, Mohammad Farhan",,,https://app.dimensions.ai/details/publication/pub.1129686856,0,"[Ashraf, Dawood]|[ur.012463512732.41]|International Journal of Islamic and Middle Eastern Finance and Management|2013|6|2|105-121|10.1108/17538391311329815|pub.1050092366|35;[Huda, Nurul; Nazwirman, Nazwirman; Hudori, Khamim]|[ur.013650274361.29; ur.013622317444.69; ur.016040615761.40]|IQTISHADIA Jurnal Kajian Ekonomi dan Bisnis Islam|2018|10|2|184-209|10.21043/iqtishadia.v10i2.2242|pub.1105690839|2;[Kholidah, Nur; Hakim, Miftahur Rahman; Purwanto, Edy]|[ur.010242477503.25; ur.011040060103.36; ]|Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE)|2019|1|2|29-40|10.31538/iijse.v1i2.194|pub.1112210953|1" pub.1129098842,10.21043/tawazun.v1i2.5093,Hutang Luar Negeri Dalam Perspektif Ekonomi Syariah,"The purpose of this study is to find out how foreign debt law is reviewed in terms of Islamic economics. Foreign debt is among the funding sources to meet the State expenditure budget. This foreign debt is very important, especially developing countries in improving the economy. However, this debt problem has become a long debate among the people. There are people who agree that if the country adds debt, there are also those who disagree about it. Especially in terms of the applicable aspects of sharia economic law, this study reveals various theories and laws on sharia economic perspective on foreign debt. The results of this study are hadith exposure and the level of debt budgeted by the government.",TAWAZUN Journal of Sharia Economic Law,2018,1,2,207-224,"Kirom, Cihwanul",,,https://app.dimensions.ai/details/publication/pub.1129098842,0, pub.1128455492,10.22373/share.v4i2.1030,PUBLIC POLICY IN ISLAMIC FRAMEWORK: EXPLORING PARADIGM BASED ON ISLAMIC EPISTEMOLOGY,"Despite the concerted efforts of recent Islamic scholarship to establish a distinct identity for Islamic economics, they have enjoyed little success in doing so. One of the most important reasons for this vision of Islamic sciences remaining unfulfilled is that scant attention has been paid to the critical role of epistemology in the founding of an academic discipline. Consequently, and not unlike the other areas of Islamic social science, Islamic Economics has remained embedded within the epistemological-ontological foundations of Occidentalism, thereby enslaving itself to the mainstream theories and tools of neoclassical microeconomics and Keynesian macroeconomics. This has been the central debility facing Islamic economists in establishing a distinct identity for their field of inquiry. This paper aims to highlight the importance of the relationship between epistemology, science, and Islamic economics. Only after this nexus is understood and appreciated, will it meaningful to articulate an episteme for Islamic economics, and to derive therefrom and construct thereupon a matrix of concepts, ontological categories and axioms opposite to that episteme. This is critical if Islamic economists and Muslim social scientists aspire to realise the objectives of Islam and avoid the pitfalls of their counterparts in the western world. They have to chart a new and fresh way forward for their science, consistent with a worldview based on Islam's authentic sources. =========================================== Meskipun upaya-upaya terpadu pengetahuan Islami terkini untuk membangun suatu identitas yang berbeda bagi ilmu ekonomi Islam, ada sedikit keberhasilan dari upaya- upaya tersebut. Salah satu alasan yang paling penting untuk visi ilmu pengetahuan Islami yang masih belum diisi adalah minimnya perhatian yang ditujukan kepada peranan kritis epistemology dalam membentuk suatu disiplin akademik. Oleh karena itu, tidak seperti area-area lain dalam ilmu sosial Islami, Ekonomi Islam telah dan masih menyertakan dasar-dasar epistemology-ontology kebiasaan orang-orang barat (occidentalisme), sehingga masih terikat pada teori- teori arus utama dan perangkat ekonomi mikro neo-klasik dan ekonomi makro Keynesian. Hal ini menjadi kelemahan utama yang dihadapi oleh para ekonom Islam dalam membentuk suatu identitas yang berbeda dalam bidang penelitiannya. Kajian ini bertujuan untuk menekankan pentingnya hubungan antara epistemologi, ilmu pengetahuan, dan ekonomi Islam. Setelah keterkaitan ini dipahami dan disadari, hal ini akan memberi arti dalam mengartikulasikan suatu episteme bagi ekonomi Islam dan untuk memperoleh darinya dan kemudian mengkonstruksikan sebuah matrix konsep, kategori ontology dan aksioma yang tepat bagi episteme tersebut. Hal ini sangat mendesak jika para ekonom Islam dan para ahli ilmu sosial muslim bercita-cita untuk mewujudkan tujuan- tujuan Islam dan menghindari jebakan rekan- rekannya di dunia barat. Mereka harus merencanakan sebuah cara baru dan berbeda dalam memajukan ilmu pengetahuannya, konsisten dengan pandangan yang berdasarkan sumber-sumber Islam yang asli.",Share Jurnal Ekonomi dan Keuangan Islam,2015,4,2,,"Mahomedya, Abdulkader Cassim",University of KwaZulu-Natal,South Africa,https://app.dimensions.ai/details/publication/pub.1128455492,1,"[Caldwell, Bruce]|[]|Journal of Economic Issues|1980|14|1|53-76|10.1080/00213624.1980.11503723|pub.1005722788|23;[Hodgson, Bernard]|[]|Journal of Business Ethics|1983|2|4|237-253|10.1007/bf00383181|pub.1014329201|6;[Hefner, Robert W.]|[]|Society|2006|44|1|16-22|10.1007/bf02690463|pub.1017364069|19;[Kittel, Bernhard]|[ur.013247657611.80]|International Sociology|2006|21|5|647-677|10.1177/0268580906067835|pub.1018006238|78;[Hosseini, Hamid]|[ur.013317542666.12]|American Journal of Economics and Sociology|1990|49|1|81-92|10.1111/j.1536-7150.1990.tb02262.x|pub.1021824540|11;[Holtzman, Seth]|[]|International Journal for Philosophy of Religion|2003|54|2|77-99|10.1023/a:1025783702465|pub.1026629309|2;[Fischer, Frank]|[]|Policy Studies Journal|1998|26|1|129-146|10.1111/j.1541-0072.1998.tb01929.x|pub.1027533070|177;[Hodgson, Bernard]|[ur.011640573166.11]|Journal of Business Ethics|1988|7|5|321-335|10.1007/bf00382533|pub.1042734076|7;[Philipp, Thomas]|[]|Die Welt des Islams|1990|30|1-4|117-139|10.1163/157006090x00057|pub.1045622473|7;[Nielsen, Kai]|[]|Philosophia|1991|20|4|363-376|10.1007/bf02383488|pub.1046855296|1;[Chapra, M.Umer]|[ur.07446753057.22]|Journal of Behavioral and Experimental Economics|2000|29|1|21-37|10.1016/s1053-5357(00)00051-2|pub.1050220467|28;[Kertész, András]|[]|Journal for General Philosophy of Science|2002|33|2|269-288|10.1023/a:1022463521120|pub.1052097705|5;[Suppe, Frederick]|[]|Philosophy of Science|2000|67||s102-s115|10.1086/392812|pub.1058683863|78;[ZAHAR, ELIE]|[]|The British Journal for the Philosophy of Science|1977|28|3|195-213|10.1093/bjps/28.3.195|pub.1059431150|17;[ZAMAN, ASAD]|[]|Journal of King Abdulaziz University-Islamic Economics|2005|18|2|49-59|10.4197/islec.18-2.3|pub.1072352836|8;[Palmer, John A.]|[]|Ancient Philosophy|2000|20|2|351-375|10.5840/ancientphil200020234|pub.1073167023|18;[Rosenberg, Alex]|[]|The Monist|1995|78|3|352-367|10.5840/monist199578323|pub.1073215425|4;[]|[]|Choice|1990|27|11|27-6441-27-6441|10.5860/choice.27-6441|pub.1073298771|216;[Boldeman, Lee]|[]||2007||||10.22459/cm.10.2007|pub.1107718113|5;[McEvoy, Mark]|[]|Essays in Philosophy|2002|3|2|190-200|10.5840/eip2002327|pub.1123978288|1;[McDermid, Douglas James]|[ur.011740603567.13]|Crítica (México D F En línea)|2000|32|96|3-42|10.22201/iifs.18704905e.2000.889|pub.1125575185|3" pub.1127305905,10.26740/al-uqud.v4n1.p83-103,The Islamization of Economic Systems: A Methodological Approach,"This paper is an attempt to discuss Islamization of economics in historical perspective. Focus of the discussion is not only the Islamization of economics but also realization of an Islamic economic system. This research is based on library research methods and supported by historical analysis. Conclusive information was collected from various studies and analysed for the conception of implementing methodological steps to realize the Islamization of the economic system. Studies were reviewed and investigated in three stages: general, exploratory, and focused learning. The findings of this study reveal that Islamization of economics cannot stand alone without the Islamization of every Muslim and the Islamization of society. Like Islamization of a society is realized with organization of Muslim families, Islamization of economics can be realized by increasing the number of economists who have knowledge of sharia.",al-Uqud Journal of Islamic Economics,2020,4,1,83,"Mi'raj, Denizar Abdurrahman; Yatoo, Nissar Ahmad",,,https://app.dimensions.ai/details/publication/pub.1127305905,0, pub.1127271881,10.31538/adlh.v4i1.616,PERAN BMT GLOBAL MADANI INDONESIA DALAM PENANAMAN NILAI ENTREPRENEUR MAHASISWA ES (EKONOMI SYARIAH) INSTITUT KH.ADUL HALIM PACET MOJOKERTO,"Research with the title The Role of BMT Global Madani Indonesia In instilling entrepreneurial values of ES students (Islamic Economics) Institute of KH Abdul Chalim Pacet Mojokerto, BMT Global Madani Indonesia Pacet Mojokerto is present as a place for students to instill entrepreneurial values as well as intermediary institutions (fund collectors and channelers) in order to fulfill the commitment to participate in building small and medium classes of Indonesian Muslims, blessed by Allah SWT. This research uses the type of field research, so that this research is carried out intensively, in detail, and in depth on the object under study, because it is more broadly that the approach ultimately determines the results obtained.",Al- `Adalah Jurnal Syariah dan Hukum Islam,2019,4,1,86-97,"Muawanah, Muawanah",,,https://app.dimensions.ai/details/publication/pub.1127271881,0, pub.1126949458,10.36701/nukhbah.v4i1.36,Landasan Syariah dalam Etika Periklanan,"The conventional ethics concept has difference color with Islamic ethics on implementation in daily lives. The ethics in Islamic teaching follows the rule of valid and invalid (halal and haram) including the way of reaching, using, advertising and marketing of the product. The conventional ethics concept leads good and bad values in human perspective. Ethics was defined as an action that done based on the good moral principles where Akhlaq was being the main reference in doing of Islamic economics production. The foundation of Islamic ethics in advertisement is to follow the Sharia guideline that has been determined. The value of Islamic advertisement as follows: Shiddiq, (honest), Fathonah. (Clever). Amanah. (trusted) Tabligh. (delivered). Istiqomah. (consistent).",NUKHBATUL ULUM Jurnal Bidang Kajian Islam,2018,4,1,446-462,"Hanif, Hasnan",,,https://app.dimensions.ai/details/publication/pub.1126949458,0, pub.1123658215,10.15548/jebi.v4i2.248,"THE RELATIONSHIP OF SERVICE QUALITY, TRUST, AND SATISFACTION OF MUSLIM PATIENTS IN ARAFAH ISLAMIC HOSPITAL JAMBI WITH ISLAMIC ECONOMIC APPROACH","This study aimed to know the direct effect of service quality, on the satisfaction and trust of Muslim patients in Arafah Islamic hospital in Jambi city. The design of this study used a quantitative method with a survey approach to obtain primary data, namely by distributing questionnaires to 140 inpatients in Arafah Islamic hospital in Jambi city using the purposive sampling method. Then quantitative data was processed using Structural Equation Model (SEM) with the application of SmartPLS 3. The results of this study indicated that service quality has a significant effect on satisfaction and trust, as well as satisfaction has a significant effect on trust. This research was expected to make a practical contribution to management of Islamic hospital for an effort to increase patient satisfaction and trust.",JEBI (Jurnal Ekonomi dan Bisnis Islam),2019,4,2,239,"RIDHWAN, RIDHWAN; FITRI, LUCKY ENGGRANI; HIDAYAT, RACHMAT",,,https://app.dimensions.ai/details/publication/pub.1123658215,0, pub.1122831376,10.36908/isbank.v5i1.65,Pengelolaan Sumber Daya Insani dalam Memasarkan Produk dan Jasa Lembaga Keuangan Syariah,"This research discusses the management of human resources in marketing the products and services of Islamic financial institutions. The results of this study prove that Islamic banks and financial institutions in Indonesia are developing very fast. However, the image of banks and Islamic financial institutions in Indonesia is not good. For this reason, several policies in managing Islamic financial institutions need to be addressed. One of them is the aspect of human resources. An employee of a bank and an Islamic financial institution that is accepted must have a good personality, an expert in muqalah fiqh, knowledge of Islamic financial institutions, computers / IT and so on. They must be people who support strongly to practice Islamic economics in their lives.",Islamic Banking Jurnal Pemikiran dan Pengembangan Perbankan Syariah,2019,5,1,1-10,"Melis, Melis",,,https://app.dimensions.ai/details/publication/pub.1122831376,0, pub.1121074151,10.29300/aij.v4i2.1215,REVOLUSI MENTAL DALAM MENERAPKAN SISTEM EKONOMI ISLAM,"This paper examines the mental revolution in applying the Islamic economics system which is expected to open the horizon of humans’ thought, especially Muslims, so as they are always careful in carrying out all economics activities. The significance embodied in the idea of the mental revolution is the transformation of the ethos, namely the fundamental change in the mentality, the way of thinking, the way of feeling, and the way of believing that is proven in daily behavior and actions. The mistake which occurs in the economics system of this modern era vastly needs a mental revolution to restore the consciousness of economics actors that the world is only an intermediary towards the real life in hereafter so that the economics activities will constantly be performed with good and correct actions dealing with Al-Qur’an and As-Sunnah.",Al-Intaj Jurnal EKonomi dan Perbankan Syariah,2018,4,2,,"Sappeami, Sappeami",,,https://app.dimensions.ai/details/publication/pub.1121074151,0, pub.1112429277,10.32506/joes.v2i2.467,The Sharia Bank Syndication Financing in The Economic Law Perspective,"The development is carried out by the state aimed at public welfare, especially with the presence of large-scale projects that require large funds as well. But this is constrained by capital. Islamic banking can take the opportunity by financing. However, Islamic banking is limited in providing capital to debtors and there are also rules regarding the maximum limit of financing. To answer these problems, syndicated banking cooperation with other financial institutions is needed in fulfilling financing capital needs. However, arrangements regarding syndication of Islamic banks are inadequate with the needs of Islamic banking in conducting sharia syndicated financing. This paper examines the legal aspects of Islamic economics in syndicated bank financing",Journal of Economicate Studies,2018,2,2,,"Sholihin, Riadhus",,,https://app.dimensions.ai/details/publication/pub.1112429277,0, pub.1105763365,10.22219/jes.v2i2.5100,Ekonomi Islam Sebagai Solusi Krisis Ekonomi,"The economic crisis in perceptive Islam is inseparable from economic practices that are contrary to Islamic values, such as usury (monopoly), corruption, and other malpractices. But the common mistake made in identifying the root of the crisis that occurred only limited to the search on the symptom (symptoms). As a result, healing is only temporary, like analgesic drugs, temporarily relieving pain. At the Moments later, the crisis reappeared, even deeper and more serious. This paper tries to uncover some of the causes of the economic crisis, along with the solutions offered by Islamic economics as an effort to solve the crisis that has occurred.",FALAH Jurnal Ekonomi Syariah,2017,2,2,117-130,"Hilman, Rifki Suja",,,https://app.dimensions.ai/details/publication/pub.1105763365,0, pub.1101188951,10.1002/tie.21970,"Islam, entrepreneurship, and embeddedness","This study centers on the premise that entrepreneurship is an embedded process. Although “the entrepreneur” is inherently an “individual,” entrepreneurship can never be fully disembedded from the more general social settings within which any business venture is situated. An Islamic‐based economic discursive framework should be cognizant of the different forms of sociality, spatiality, and community as well as the various norms, codes, and symbols that define society more generally. The work of Karl Polanyi on embeddedness is engaged and juxtaposed with Islam's understanding of the ideal mode of economic discursive practices. Islamic economic models and Polanyi are both critical of the corrosive effects of unbridled capitalism and individualism that ultimately lead to reification and exploitation. The conclusion recommends more small‐N case studies by researchers and entrepreneurial educational materials that emphasize the importance of networks and local embeddedness.",Thunderbird International Business Review,2018,61,5,697-705,"Tok, M. Evren; Kaminski, Joseph Jon",Hamad bin Khalifa University; International University of Sarajevo,Qatar; Bosnia and Herzegovina,https://app.dimensions.ai/details/publication/pub.1101188951,9,"[]|[]||2007||||10.4337/9781847205414|pub.1003395611|45;[Schwartz, Shalom H.]|[ur.01301135774.54]|Journal of Cross-Cultural Psychology|1990|21|2|139-157|10.1177/0022022190212001|pub.1004249195|527;[Teece, David J.]|[ur.016455507075.76]|Research Policy|1986|15|6|285-305|10.1016/0048-7333(86)90027-2|pub.1008877616|5309;[Kayed, Rasem N.; Hassan, M. Kabir]|[ur.016432217505.70; ur.011211150407.50]||2010||||10.4324/9780203840801|pub.1013203652|7;[McKeever, Edward; Anderson, Alastair; Jack, Sarah]|[ur.0730666340.51; ur.015376602105.54; ur.010723404251.34]|Handbook of Research on Small Business and Entrepreneurship|2014|||222-236|10.4337/9781849809245.00022|pub.1017936177|35;[Cox, Kevin R.; Mair, Andrew]|[ur.016260140217.96; ur.016314211345.24]|Annals of the American Association of Geographers|1988|78|2|307-325|10.1111/j.1467-8306.1988.tb00209.x|pub.1019916529|480;[Gümüsay, Ali Aslan]|[ur.015276405567.25]|Journal of Business Ethics|2014|130|1|199-208|10.1007/s10551-014-2223-7|pub.1022822783|63;[Gemici, Kurtuluş]|[ur.016430103327.81]|Socio-Economic Review|2007|6|1|5-33|10.1093/ser/mwl034|pub.1023616871|120;[Polanyi, Karl]|[]|Readings in Economic Sociology|2002|||38-62|10.1002/9780470755679.ch4|pub.1023954480|898;[]|[]||2014||||10.4337/9781849809245|pub.1026359384|12;[Triandis, Harry C.]|[ur.047266443.28]|Cross-Cultural Research|1993|27|3-4|155-180|10.1177/106939719302700301|pub.1032639677|356;[]|[]||2011||||10.4337/9781849808453|pub.1035156529|23;[Ghoul, Wafica Ali]|[ur.015133057143.09]|World Encyclopedia of Entrepreneurship|2011||||10.4337/9781849808453.00040|pub.1037599768|5;[Shane, Scott; Venkataraman, S.; MacMillan, Ian]|[ur.013125660035.31; ur.011543042241.35; ur.013657373317.26]|Journal of Management|1995|21|5|931-952|10.1177/014920639502100507|pub.1043293728|248;[Jenssen, Jan Inge]|[ur.07545630051.25]|The International Journal of Entrepreneurship and Innovation|2001|2|2|103-109|10.5367/000000001101298846|pub.1045441295|41;[Rueschemeyer, Dietrich]|[]|Comparative Historical Analysis in the Social Sciences|2003|||305-336|10.1017/cbo9780511803963.010|pub.1050142630|98;[Tok, M. Evren; O’Bright, Ben]|[ur.010222117411.52; ur.016021177425.61]|African Geographical Review|2016|36|1|1-15|10.1080/19376812.2015.1130637|pub.1052926369|2;[Schaniel, William C.; Neale, Walter C.]|[ur.012660256423.20; ur.013455637023.05]|Journal of Economic Issues|2000|34|1|89-104|10.1080/00213624.2000.11506245|pub.1053301864|12;[Kuran, Timur]|[ur.013235177311.18]|International Journal Middle East Studies|1989|21|2|171-191|10.1017/s002074380003227x|pub.1053895898|42;[Granovetter, Mark S.]|[]|American Journal of Sociology|1973|78|6|1360-1380|10.1086/225469|pub.1058544967|19729;[Granovetter, Mark]|[]|American Journal of Sociology|1985|91|3|481-510|10.1086/228311|pub.1058547809|15613;[Shapiro, Susan P.]|[]|American Journal of Sociology|1987|93|3|623-658|10.1086/228791|pub.1058548289|879;[Appadurai, Arjun]|[ur.015170674725.77]|Theory Culture & Society|1990|7|2-3|295-310|10.1177/026327690007002017|pub.1063785063|1702;[Kroeger, Frens]|[ur.015060703243.36]|Organization|2011|19|6|743-763|10.1177/1350508411420900|pub.1063987232|48;[Hess, Martin]|[ur.010742106105.82]|Progress in Human Geography|2004|28|2|165-186|10.1191/0309132504ph479oa|pub.1064151422|543;[]|[]|Choice|1990|28|03|28-1843-28-1843|10.5860/choice.28-1843|pub.1073300864|1457;[]|[]|Choice|1994|32|03|32-1595-32-1595|10.5860/choice.32-1595|pub.1073326729|711;[Lattemann, Christoph; Alon, Ilan; Spigarelli, Francesca; Marinova, Svetla Trifonova]|[ur.010445400661.28; ur.07520126225.26; ur.016336735653.21; ur.015526411670.55]|Thunderbird International Business Review|2017|59|4|547-559|10.1002/tie.21898|pub.1084742242|23;[Lamine, Wadid]|[ur.07504052366.48]|Thunderbird International Business Review|2017|59|5|623-633|10.1002/tie.21907|pub.1085050163|12;[Kaminski, Joseph J.]|[ur.013075753463.42]|Palgrave Series in Islamic Theology, Law, and History|2017||||10.1007/978-3-319-57012-9|pub.1091281812|6;[Ramadan, Tariq]|[]||2008||||10.1093/acprof:oso/9780195331714.001.0001|pub.1098728904|22;[Hassan, M. Kabir; Hippler, Will]|[ur.011211150407.50; ]|SSRN Electronic Journal|2014||||10.2139/ssrn.3263110|pub.1108049979|10;[]|[]||1994||||10.1515/9781400821211|pub.1113146728|2482;[]|[]||2020||||10.1515/9780804788090|pub.1128983215|1015" pub.1085709053,10.2470/rf.v2015.n2.9,"Islamic Finance: Ethics, Concepts, Practice (a summary)","Islamic economic thought and finance are rooted in Islamic ethics. Their ideals and means are not, however, exclusive to Islam. The principles of Islamic finance emphasize market-based risk-sharing modes of financing that promote assets and enterprise, deploy finance in service of the real economy, and facilitate redistribution of wealth and opportunity. Modern Islamic financial practices, however, privilege legal form over economic substance, which creates an expectations gap between Islamic finance’s theory and practice. In the wake of the global financial crisis of 2007–2008, the ideas underlying Islamic finance appeal to those more concerned with the broader impact of finance on society. The complete book can be found at www.cfapubs.org/toc/rflr/2014/9/3.",,2015,,,,"Hayat, Usman; Malik, Adeel",,,https://app.dimensions.ai/details/publication/pub.1085709053,1, pub.1068937267,10.21154/justicia.v8i2.534,BIROKRASI PEMERINTAHAN DALAM PERSPEKTIF EKONOMI ISLAM,"In economic activities, the government has a very important role in allocating and distributing economic resources for the greatest prosperity of its people. In addition, the government also has a role as a tool for economic stabilization. But, these roles of government is not functionless properly. One of the reasons is the corrupt practices of bureaucracy.The scholars do a lot of studies about how to make the bureaucracy work unimpeded by corrupt practices. The same study is done by Muslim scholars and economists. They offer new alternatives based on Islamic law and Shari’ah. Shari’ah demanded to its adherents to act professionally in the process displaying neatness, correctness, order, and regularity. From this point of view, the paper would examine how Islamic economic perspective has a study on the duties of a government, especially in carrying out its functions, namely: allocation, distribution, and stabilization.",Justicia Islamica,2016,8,2,,"Purwana, Agung Eko",,,https://app.dimensions.ai/details/publication/pub.1068937267,0, pub.1137592339,10.29040/jiei.v7i1.1863,Determination of Islamic Capital Structure: A Literature Review,"This study aims to examine the capital structure in Islamic economics, in terms of components, characteristics and factors that affect the capital structure. This research is a literature study that used a descriptive-qualitative approach. The data used in this research is secondary data. The results show that the decision to formulate the capital structure must be made appropriately so that the company avoids various risks. The capital structure in Islam prohibits the elements of Maysir, Gharar, Riba in it. In general, the factors that influence the capital structure are liquidity, profitability, sales growth and asset structure. However, it all returns to the types and characteristics of the company and the company's management decisions.",Jurnal Ilmiah Ekonomi Islam,2021,7,1,146,"Fathoni, Muhammad Anwar; Syahputri, Tasya Hadi",,,https://app.dimensions.ai/details/publication/pub.1137592339,0, pub.1137007352,10.30741/ijamr.v1i2.645,KNOWLEDGE AS THE INTERVENING VARIABLE ON RELIGIOSITY VALUE OF ACCOUNTANT STUDENTS' SAVING INTEREST FOR ISLAMIC BANKING,"The development of Islamic economics in banking practices in society develops innovatively. Various sharia banking products have become the people's choice in supporting their daily economic activities. The same thing also happened to students. The purpose of study is to analyze the religiosity effect of students' interest in saving for Islamic banking with knowledge as intervening variable. Multiple linear regression is an analytical technique used here, with hypothesis testing and path analysis to support its conclusions. The result of this study is that the level of religiosity significantly effects on students' interest in saving for Islamic banking with positive relationship. Likewise, knowledge is able mediate the relationship between the religiosity variable and students' interest in saving.",International Journal of Accounting and Management Research,2021,1,2,63-68,"Murniati, Wahyuning; Purnaningrum, Evita",,,https://app.dimensions.ai/details/publication/pub.1137007352,0, pub.1132478214,10.48100/merj.v2i1.73,إستراتيجية نقابات العمال في سوق العمل (تقدير اقتصادي إسلامي),"This study aims to analyze the Islamic economys vision of the trade union strategy in the labor market, and the study sought to define the concepts of monopoly, pricing and related wages. The study also aimed to elicit the bases on which to determine the wages in the labor market within the framework of an Islamic economy. The researcher followed the inductive approach to presenting the economists ’opinions on the strategy of trade unions, as well as the opinions of jurists in pricing, monopoly and wages. He also used the Deductive approach to analyze the role of trade unions within the framework of an Islamic economic view. The study concluded to provide practical proposals for mechanisms for determining wages in an Islamic economy. The study also identified the basic criteria for determining wages.",Management & Economics Research Journal,2020,2,1,32-49,"Hersh, Ahmad Fayez",,,https://app.dimensions.ai/details/publication/pub.1132478214,0, pub.1131607295,10.47655/dialog.v32i1.131,PROSPEK PERBANKAN SYARIAH DI INDONESIA: CERAH ATAU BURAM?,"Indonesia is one of the Asian countries that has proved the existence of syariah bankings. However, more efforts are still needed to fix existing problems faced. Beginning in 1991, Indonesia developed an Islamic economic by ways of building a syariah banking. Syariah banking is a kind of bank that operates without the use of interes in its transactions. At first, people were not sure with the performance of syariah bankings, but when these banks could survive during the 1997 economic cirisis from severe collapse, people are now sure that syariah bankings are a good place to save their money. As shown in the statistics of the Indonesian central bank (BI), syariah bankings show significant progress almost every year.",Dialog,2017,32,1,101-116,"YULIANTI, YULIANTI",,,https://app.dimensions.ai/details/publication/pub.1131607295,0, pub.1129690883,10.24014/af.v11i1.3854,BANK : STUDI KOMPARATIF ANTARA EKONOMI KONVENSIONAL DAN EKONOMI ISLAM,"The failure of conventional economics systems is a main factor contributing the discourse of Islamic economics. This can be seen from the economic crisis starting from 1970s to now in the world. If it is examined in a depth, this failure is due to an ineffectiveness of macroeconomic. In fact, in macroeconomic, any economic policy should cause bright result, welfare and justice. In this context, it is needed to study the concept  of macroeconomic from the perspective of Islam and conventional. Syariah  Bank which is operated by using profit sharing is not allowed to use interest. This is effective to face any monetary problems though there are some weaknesses such as the lack of supporting facilities, the lack of initiatives and the presence of moral hazard",Al-Fikra Jurnal Ilmiah Keislaman,2017,11,1,133-164,"Yetti, Febri Delmi",,,https://app.dimensions.ai/details/publication/pub.1129690883,0, pub.1128476532,10.24191/jeeir.v1i3.9131,Distributive Justice: A Perspective from Islamic Economics Literature,"This conceptual research paper intends to provide a summative introductory to an important economic concept; distributive justice from a purely Islamic perspective. Despite its relevance to the prevailing socio-economic problems and role in our daily economic activities both at micro and macro levels, most discussions related to distributive justice are often rooted to works of western scholars. The efforts available are normally cursory in nature relative to processes of production and consumption. Justice being central to Islam in general and distribution an aspect that affects the wellbeing of people collectively awards the notion of distributive justice an interesting and significant place as an independent subject matter of analysis.",Journal of Emerging Economies and Islamic Research,2013,1,3,77,"Rahim, Shafinah",,,https://app.dimensions.ai/details/publication/pub.1128476532,0, pub.1127685230,10.15575/ijni.v8i1.8532,Development of Sharia Banking and Its Contributions for the Development of National Banking,"The development and growth of shari'a banks after more than two decades in Indonesia is very spectacular, so that spurred the level of economic growth, but if it is related to the substance of the objectives of sharia bank establishment is the alleviation of poverty and unemployment, it will even increase. Based on data from research studies examining, the contribution of Islamic banking to the development of national law, namely by the existence of people who behave economically in sharia and business behavior of Muslim entrepreneurs are included in the targets of the Islamic economic movement in Indonesia. Even though it looks rather slow, the non-financial side of this economic activity is also growing.",International Journal of Nusantara Islam,2020,8,1,10-18,"Fitriyah, Thoriqoh Nashrullah",,,https://app.dimensions.ai/details/publication/pub.1127685230,0,"[]|[]|Choice|2006|43|05|43-2911-43-2911|10.5860/choice.43-2911|pub.1073406929|11;[Baydoun, Nabil; Sulaiman, Maliah; Willett, Roger J.; Bin Mohamed Ibrahim, Shahul Hameed]|[ur.013032536131.16; ur.011735241713.98; ur.07510170217.92; ]||2018||||10.1002/9781119444480|pub.1105597910|16;[Setyowati, Nur]|[ur.012613723261.91]|Economies|2019|7|2|53|10.3390/economies7020053|pub.1116529627|3;[Kholid, Muhamad]|[ur.014147757613.35]|International Journal of Nusantara Islam|2019|6|1|73-92|10.15575/ijni.v6i1.4043|pub.1119875591|1" pub.1127105527,10.36835/iqtishodiyah.v5i1.91,"Rekrutmen, Seleksi dan Penempatan Syariah","Abstract: The theme of the article is the business concept in Islamic economics. The purpose of writing is: to analyze recruitment, selection and placement based on Islamic law. This article is a study of literature. Islam is the most perfect religion. everything in Islam comes from God. God has revealed Al-Qur’an as a guideline for the Islamic ummah in carrying out every aspect of life. Hadiths are also used as a basis for Muslims. So is the case with the concept of Islamic human resource management. This paper explains how the Islamic Perspective regarding the process of recruitment, selection and placement of human resources. How is the process and implementation of recruitment, selection and placement in the Koran and Hadith which is the main reference for Muslims.",Iqtishodiyah Jurnal Ekonomi dan Bisnis Islam,2019,5,1,,Nun Tufa,,,https://app.dimensions.ai/details/publication/pub.1127105527,0, pub.1127064116,10.32505/v3i2.1241,Keputusan Pembelian Melalui Situs Belanja Online terhadap Perilaku Konsumtif Masyarakat dalam Perspektif Ekonomi Islam,"This study aims to determine the relationship between purchasing decisions, products, prices, services and risks to consumer consumption behavior in Islamic economic perspective The study will observe Lazada Application Users in Medan. The method used is a quantitative approach using multiple linear regression analysis, with statistical tests. The study found that partially there is a relationship of purchase decision to consumptive behavior by 2.013 or 20.13%. Product to consumptive behavior by 2,137 or 21,37%. Price to consumptive behavior by -2.637 or -26.37%. Service to consumptive behavior by 2,893 or 28,93%. Risk to consumptive behavior by 2.043 or 20.43%. Partially there is a relationship between purchasing decisions, products, prices, services and risks to consumer behavior.",JURNAL EKONOMI DAN BISNIS ISLAM,2019,3,2,132-147,"Ridwan, Muhammad; Harahap, Isnaini; Harahap, Pangeran",,,https://app.dimensions.ai/details/publication/pub.1127064116,0, pub.1126009881,10.21111/tasfiyah.v4i1.3966,Ikhtiyār dalam Pemikiran Ekonomi Islam; Perspektif Teologi,"Ikhti yā r is not a strange term in Indonesian language . T his word has been absorbed from Arabic language and being an important concept which has a place in Indonesian society worldview. Ikhti yā r as a key terminology in Islamic tradition has a close relationship with the discipline of economics . B oth are speaking about ‘choice’ and human behavior . Comprehending the meaning of ikhtiyār as Syed Muhammad Naquib al-Attas has conveyed generates influences in viewing some concepts and ideas in the modern economy which certainly implicate Islamic economics thought . Furthermore , t his study is conforming that the difference s between Islamic economy and Western one could not only lie at the macro economy level, but also relating to the ideas and activities in microeconom y as well . I n fact , b oth are inseparable at all.",Tasfiyah,2020,4,1,163-188,"Fithriyah, Sakinah",,,https://app.dimensions.ai/details/publication/pub.1126009881,0, pub.1117082378,10.24256/alw.v3i2.479,ANALISIS HUKUM EKONOMI ISLAM TERHADAP PRAKTEK IHTIKAR,"The purpose of this paper is to explain the Ihtikar law in trade and commercial activities. Islam emphasizes the implementation of moral values in all economic activities, so the ihtikar issue is very important to be studied in Islamic economic law. Islam basically gives freedom in carrying out economic activities, and Islam also regulates economic matters that cause harm. The results of the study found that the verses and hadith explained in this paper textually prohibit the existence of ihtikar. Ihtikar law is haram if the goods stockpiled are needed by the community which results in price increases. When this happens, Islam allows for intervention in economic activity by issuing some policies and rules that have an impact on normal prices.",Al-Amwal Journal of Islamic Economic Law,2019,3,2,186-197,"Kamal, Fasiha; Abdullah, Muhammad Ruslan",,,https://app.dimensions.ai/details/publication/pub.1117082378,0, pub.1110543734,10.15575/as.v16i2.636,KONSEP UANG MENURUT AL-GHAZALÎ,"Al-Ghazalî is known as an intellectual figure who mastered various sciences. Almost all the religious aspects he studied in depth, including the issue of money. The learning process he did until he died. In the field of Islamic knowledge, there are proof which show many scholars who admitted to his mastered knowledge with tremendous enthu­siasm. This paper is presented to describe the thought of al-Ghazalî, such as the under­stan­­ding of money, the concept of money, the kind of money, the function of money, and the contribution of money to the Islamic economic system. The sources of data in this paper takes a lot from the phenomenal book of al-Ghazalî, namely I h ya al-‘Ulûmuddîn, as well as from other books related to this paper.",Asy-Syari ah,2014,16,2,,"Jalaluddin, Jalaluddin",,,https://app.dimensions.ai/details/publication/pub.1110543734,0, pub.1106411301,10.21070/perisai.v1i1.228,Ekonomi Islam dan Peradaban: Analisis Mudharabah Sebagai Elemen Ekonomi Tolok Ukur Peradaban,"One of the main factors making up the basis of civilization or Madani society or civil society, which is also part of the social capital, is the confidence (trust) both horizontally and vertically among individuals between individuals and institutions so as to create an effective partnership. Islamic Economics is an economic system based on Islamic principles. Inside there is a contract of Mudharabah contract based on the belief that investors give full trust to capital manager with the agreement of the losses in the initial contract. In this study concluded that the higher the level of consumption in society Mudharabah contract is higher level then the level of civilization of society. This is because Mudharabah is directly proportional to the level of public confidence. This study uses library research both from the perspective of historical and economic, using critical-descriptive.",Perisai Islamic Banking and Finance Journal,2016,1,1,,"Hadi, Abdul; Kusuma, Kumara Adji",,,https://app.dimensions.ai/details/publication/pub.1106411301,0, pub.1106041462,10.1016/j.bir.2018.07.004,Does the interest tax shield align with maqasid al Shariah in finance?,"The debt-equity distinction is critical in modern corporate finance. We assess the compliance of the interest tax shield with the maqasid al Shariah in finance. For our analysis, we use the ends of maqasid al Shariah as proposed by Akram Laldin & Furqani, 2013. We develop a survey questionnaire to survey an international sample of well-informed individuals in the field of Islamic economics and finance. We use mean comparison, exploratory factor analysis (EFA), and structured equation modeling (SEM) to evaluate 176 responses. Our results reveal that experts consider the interest tax shield as anathema to the ends of maqasid al Shariah in Islamic finance. We find that the interest tax shield discourages equity financing and hinders the objective of overall human well-being. We recommend reframing the tax shield in favor of equity financing to promote profit and loss sharing.",Borsa Istanbul Review,2019,19,1,39-48,"Zaman, Qamar Uz; Hassan, M. Kabir; Akhter, Waheed; Brodmann, Jennifer","COMSATS University Islamabad; University of New Orleans; California State University, Dominguez Hills",Pakistan; United States; United States,https://app.dimensions.ai/details/publication/pub.1106041462,1,"[Wong, Kit Pong]|[ur.010521740047.61]|Finance Research Letters|2015|12||48-57|10.1016/j.frl.2014.12.001|pub.1000360688|11;[Sanusi, Nur Azura B.T.]|[ur.010777703037.32]|International Journal of Islamic and Middle Eastern Finance and Management|2014|7|1|89-111|10.1108/imefm-11-2011-0083|pub.1002656728|10;[Myers, Stewart C.; Majluf, Nicholas S.]|[; ur.015375200655.00]|Journal of Financial Economics|1984|13|2|187-221|10.1016/0304-405x(84)90023-0|pub.1002893184|8357;[Faye, Issa; Triki, Thouraya; Kangoye, Thierry]|[ur.011446401105.40; ur.012602017141.53; ur.014567425171.44]|Review of Development Finance|2013|3|3|136-151|10.1016/j.rdf.2013.08.003|pub.1006949258|26;[Kraus, Alan; Litzenberger, Robert H.]|[ur.010373325235.08; ur.016575333223.24]|The Journal of Finance|1973|28|4|911-922|10.1111/j.1540-6261.1973.tb01415.x|pub.1007498451|790;[De Mooij, Ruud A.]|[ur.011163363661.71]|Fiscal Studies|2012|33|4|489-512|10.1111/j.1475-5890.2012.00170.x|pub.1008968503|38;[Kayed, Rasem N.; Hassan, M. Kabir]|[ur.016432217505.70; ur.011211150407.50]|Thunderbird International Business Review|2011|53|5|551-564|10.1002/tie.20434|pub.1010147136|48;[Haron, Razali]|[ur.011420162351.26]|International Journal of Managerial Finance|2014|10|1|23-38|10.1108/ijmf-03-2012-0025|pub.1010908409|31;[Alexakis, Christos; Tsikouras, Alexandros]|[ur.016435311305.26; ur.013347357777.30]|International Journal of Islamic and Middle Eastern Finance and Management|2009|2|2|90-104|10.1108/17538390910965121|pub.1012708509|22;[Al‐Ajmi, Jasim; Hussain, Hameeda Abo; Al‐Saleh, Nadhem]|[ur.014255071333.23; ur.010075405703.91; ur.013063307703.45]|The Journal of Risk Finance|2009|10|5|460-476|10.1108/15265940911001376|pub.1012772249|21;[Ismail, Abdul Ghafar b.; Tohirin, Achmad]|[ur.016137313065.19; ur.012526221530.32]|Humanomics|2010|26|3|178-199|10.1108/08288661011074954|pub.1013709659|18;[Gómez, Gerardo; Rivas, Ana Mena; Bolaños, Edmundo R. Lizarzaburu]|[ur.013712351260.23; ; ur.013201775061.16]|Academia Revista Latinoamericana de Administración|2014|27|3|341-354|10.1108/arla-01-2014-0007|pub.1017051022|11;[Ali, Abbas J.; Al-Aali, Abdulrahman; Al-Owaihan, Abdullah]|[ur.07771541117.64; ur.011645322271.42; ur.012035654561.81]|Journal of Business Ethics|2012|117|3|467-475|10.1007/s10551-012-1530-0|pub.1019904106|30;[Ahmed, Adel]|[ur.016567067117.35]|International Journal of Islamic and Middle Eastern Finance and Management|2010|3|4|306-320|10.1108/17538391011093252|pub.1020011557|70;[Ibrahim, Ahmad Asad; Elatrash, Radwan Jamal; Farooq, Mohammad Omar]|[; ur.07460447167.58; ]|International Journal of Islamic and Middle Eastern Finance and Management|2014|7|1|6-21|10.1108/imefm-06-2012-0053|pub.1020244502|17;[Bryan, Dick]|[]|Culture and Organization|2012|18|2|171-176|10.1080/14759551.2011.636619|pub.1022877708|4;[TITMAN, SHERIDAN; WESSELS, ROBERTO]|[ur.014200663206.02; ]|The Journal of Finance|1988|43|1|1-19|10.1111/j.1540-6261.1988.tb02585.x|pub.1022988365|2475;[Karpavičius, Sigitas; Yu, Fan]|[ur.014046464641.03; ur.07432645461.17]|Economic Modelling|2016|54||100-116|10.1016/j.econmod.2015.12.017|pub.1024621264|2;[]|[]||2014||||10.4337/9781783479825|pub.1025103612|7;[Ardalan, Kavous]|[ur.07730147107.43]|Research in International Business and Finance|2017|39||696-710|10.1016/j.ribaf.2015.11.010|pub.1028835914|40;[Mulcahy, Mark Brendan]|[ur.013662365153.42]|International Journal of Islamic and Middle Eastern Finance and Management|2014|7|4|473-484|10.1108/imefm-11-2013-0120|pub.1029069696|5;[Al-Zumai, Fahad; Al-Wasmi, Mohammed]|[; ur.015447755672.05]|International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique|2016|29|2|455-472|10.1007/s11196-016-9469-6|pub.1029864037|1;[]|[]|Climate Change 2013 - The Physical Science Basis|2009|||1-30|10.1017/cbo9781107415324.004|pub.1031030859|12867;[Laldin, Mohamad Akram; Furqani, Hafas]|[ur.010376344637.44; ur.010001627321.90]|International Journal of Islamic and Middle Eastern Finance and Management|2013|6|4|278-289|10.1108/imefm-05-2013-0057|pub.1031456926|32;[Mahyudi, Mohd]|[]|Humanomics|2015|31|4|415-429|10.1108/h-06-2015-0037|pub.1034891803|3;[Farooq, Mohammad Omar]|[ur.015753717262.33]|International Journal of Islamic and Middle Eastern Finance and Management|2012|5|4|292-320|10.1108/17538391211282818|pub.1035361307|10;[Stocker, Marshall L.]|[ur.013524705413.97]|Journal of Financial Economic Policy|2016|8|2|248-267|10.1108/jfep-11-2015-0064|pub.1039765300|9;[Rötheli, Tobias F.]|[ur.016066467025.59]|Journal of Behavioral and Experimental Economics|2010|39|2|119-126|10.1016/j.socec.2010.02.016|pub.1040842159|28;[Gendron, Yves; Smith-Lacroix, Jean-Hubert]|[ur.012554134025.84; ur.01040363007.58]|Critical Perspectives on Accounting|2015|30||83-101|10.1016/j.cpa.2013.09.002|pub.1043378808|31;[Iannuzzi, Elio; Berardi, Massimiliano]|[ur.013345416343.76; ur.016660061504.06]|EuroMed Journal of Business|2010|5|3|279-297|10.1108/14502191011080818|pub.1043765491|6;[Kashyap, Anil K; Zingales, Luigi]|[; ur.01125103002.82]|Journal of Financial Economics|2010|97|3|303-305|10.1016/j.jfineco.2010.05.010|pub.1043983487|17;[Mu, Congming; Wang, Anxing; Yang, Jinqiang]|[ur.010166021633.53; ur.016177012551.23; ur.014335266616.06]|International Review of Economics & Finance|2017|48||326-338|10.1016/j.iref.2016.12.006|pub.1044841906|6;[Subramanian, Krishnamurthy]|[ur.012142547253.51]|Macroeconomics and Finance in Emerging Market Economies|2011|4|2|343-349|10.1080/17520843.2011.591497|pub.1046379317|2;[Booth, Laurence; Aivazian, Varouj; Demirguc‐Kunt, Asli; Maksimovic, Vojislav]|[ur.01052371042.76; ur.016603201635.53; ur.011460152417.30; ur.015505623431.16]|The Journal of Finance|2001|56|1|87-130|10.1111/0022-1082.00320|pub.1049553467|1060;[Jensen, Michael C.; Meckling, William H.]|[ur.013545222123.53; ur.07425006113.74]|Journal of Financial Economics|1976|3|4|305-360|10.1016/0304-405x(76)90026-x|pub.1049999925|27944;[Zaman, Qamar Uz; Hassan, M. Kabir; Akhter, Waheed; Meraj, M.A.]|[ur.015476421703.09; ur.011211150407.50; ur.016327122221.07; ur.07357152045.57]|Pacific-Basin Finance Journal|2018|52||144-162|10.1016/j.pacfin.2017.01.003|pub.1053857944|11;[He, Zhiguo; Matvos, Gregor]|[ur.013504040421.09; ur.015207651223.04]|Management Science|2016|62|2|303-325|10.1287/mnsc.2014.2120|pub.1064717855|10;[Campa Fernández, José Manuel]|[ur.07605105431.36]|IESE Insight|2013||16|13-19|10.15581/002.art-2311|pub.1067982298|3;[Sagnier, Pablo; Baón, Luis]|[; ]|IESE Insight|2013||16|41-45|10.15581/002.art-2315|pub.1067982302|1;[Myers, Stewart C.]|[]|Journal of Financial and Quantitative Analysis|1968|3|1|1-33|10.2307/2330046|pub.1069892116|41;[Fornell, Claes; Larcker, David F.]|[ur.016056753515.14; ur.014322530033.86]|Journal of Marketing Research|1981|18|3|382|10.2307/3150980|pub.1070213385|2730;[]|[]|Global Journal Al-Thaqafah|2015|5|2|63-72|10.7187/gjat912015.05.02|pub.1073641795|2;[Mooij, Ruud A.; Hebous, Shafik]|[ur.011251517111.21; ur.015161470513.41]|IMF Working Papers|2017|17|22|1|10.5089/9781475573053.001|pub.1084839403|5;[Christensen, Nathan R.]|[]|The University of Chicago Law Review|2007|74|4|1309|10.2307/20141863|pub.1101974292|2;[Minsky, Hyman P.]|[ur.015265626417.37]|SSRN Electronic Journal|1999||||10.2139/ssrn.161024|pub.1102185211|86;[Zaman, Asad]|[ur.015236545347.04]|SSRN Electronic Journal|2013||||10.2139/ssrn.2301456|pub.1102383874|1;[Ross, Stephen A.]|[]|The RAND Journal of Economics|1977|8|1|23|10.2307/3003485|pub.1102602228|1883;[Warren, Alvin C.]|[]|The Yale Law Journal|1974|83|8|1585|10.2307/795548|pub.1102877380|5;[Hippler, William J.; Hossain, Shadiya; Hassan, M. Kabir]|[ur.016531001046.14; ur.011175107116.28; ur.011211150407.50]|Empirical Economics|2018|56|6|1893-1938|10.1007/s00181-018-1513-9|pub.1105099941|5;[Askari, Hossein; Iqbal, Zamir; Krichene, Noureddine; Mirakhor, Abbas]|[ur.014475066334.61; ur.012141210064.18; ur.014456731230.19; ur.012021333757.95]||2010||||10.1002/9781118390450|pub.1109701310|30;[Fornell, Claes; Larcker, David F.]|[ur.016056753515.14; ur.014322530033.86]|Journal of Marketing Research|1981|18|3|382-388|10.1177/002224378101800313|pub.1110291731|4325;[Neri-Castracane, Giulia]|[ur.0616266457.44]|Frontiers of Law in China|2015|10|1|8-23|10.3868/s050-004-015-0003-8|pub.1112331943|90" pub.1002783898,10.1017/npt.2014.1,The rational Islamic actor? Evidence from Islamic banking,"Abstract Islamic banks create an interest in their own right as a rising branch in financial intermediation, particularly in the post-crisis era. In addition, they also deserve the attention of students of Islamism due to their possible connection with Islamic movements. Through a comparison of Islamic and conventional banking, we analyze the motivations and behavior of Islamic economic actors who determine the cash flow to Islamic banks. Our findings suggest that, in contrast to popular views that portray these actors as ideologues or financiers of radical Islam, they have pragmatic motivations and may adapt to liberal systems in order to seize economic incentives.",New Perspectives on Turkey,2015,52,,3-27,"Demiralp, Seda; Demiralp, Selva",Işık University; Koç University,Turkey; Turkey,https://app.dimensions.ai/details/publication/pub.1002783898,5,"[Hudson, Michael C.]|[]|Political Science and Politics|2001|34|4|801-804|10.1017/s1049096501000713|pub.1000341884|7;[Sukmana, Raditya; Kassim, Salina H.]|[ur.016074246641.02; ur.016572631775.29]|International Journal of Islamic and Middle Eastern Finance and Management|2010|3|1|7-19|10.1108/17538391011033834|pub.1000353523|34;[Pfeifer, Karen]|[]|Development in Practice|2001|11|1|20-33|10.1080/109614520020019920|pub.1002272670|8;[Mayer, Ann Elizabeth]|[ur.010461364573.42]|Arab Law Quarterly|1985|1|1|32-50|10.1163/157302585x00383|pub.1003189649|14;[Lakoff, Sanford A]|[ur.0107235075.46]|Journal of Democracy|2004|15|4|133-139|10.1353/jod.2004.0065|pub.1006388692|27;[Osman]|[]|Arab Law Quarterly|1999|14|3|221-230|10.1163/026805599125826444|pub.1007466747|7;[Demiralp, Seda]|[]|Comparative Politics|2009|41|3|315-335|10.5129/001041509x12911362972278|pub.1010399443|25;[Geddes, Barbara]|[ur.016524541673.28]|American Political Science Review|1992|86|4|1093-1094|10.2307/1964411|pub.1011138707|4;[Olav Utvik, Bjørn]|[ur.013741376501.16]|Islam and Christian–Muslim Relations|2006|17|2|143-157|10.1080/09596410600604179|pub.1012560865|2;[Demir, Ömer; Acar, Mustafa; Toprak, Metin]|[; ur.011441205425.84; ur.014144456157.93]|Middle Eastern Studies|2004|40|6|166-188|10.1080/0026320042000282937|pub.1014689245|57;[Anwar, Muhammad]|[]|Arab Law Quarterly|2003|18|1|62-80|10.1163/026805503773081735|pub.1015194487|12;[Al-Harran]|[ur.010756760403.74]|Arab Law Quarterly|1999|14|3|193-202|10.1163/026805599125826426|pub.1016180458|3;[Weill, Laurent]|[ur.012722221343.56]|Comparative Economic Studies|2011|53|2|291-306|10.1057/ces.2011.1|pub.1018289084|70;[Zubaida, Sami]|[]|British Society for Middle Eastern Studies Bulletin|1990|17|2|152-161|10.1080/13530199008705513|pub.1028111865|7;[Roy, Delwin A.]|[]|Middle Eastern Studies|1991|27|3|427-456|10.1080/00263209108700869|pub.1033949162|15;[CARPENTER, SETH; DEMIRALP, SELVA]|[ur.011025674331.76; ur.016042167366.39]|Journal of money credit and banking|2008|40|1|1-24|10.1111/j.1538-4616.2008.00102.x|pub.1037084671|20;[Beck, Thorsten; Demirgüç-Kunt, Asli; Merrouche, Ouarda]|[ur.07474636301.40; ur.011460152417.30; ur.014147625434.17]|Journal of Banking & Finance|2013|37|2|433-447|10.1016/j.jbankfin.2012.09.016|pub.1039711152|630;[Boocock, J. Grahame; Presley, John R.]|[ur.014461144137.65; ]|Managerial Finance|1993|Volume 19|Issue 7|82-95|10.1108/eb013736|pub.1042022980|7;[Leeper, Eric Michael; Roush, Jennifer E.]|[ur.014453067737.66; ]|Journal of money credit and banking|2003|35|6b|1217-1256|10.1353/mcb.2004.0031|pub.1049768262|97;[Jamal, Abbashar]|[ur.013262005660.47]|Review of African Political Economy|1991|18|52|103-109|10.1080/03056249108703928|pub.1050309166|1;[Kassim, Salina H.; Majid, M. Shabri Abd.]|[ur.016572631775.29; ur.011171341365.75]|International Journal of Monetary Economics and Finance|2009|2|3/4|239|10.1504/ijmef.2009.029061|pub.1067472934|2;[Aggarwal, Rajesh K.; Yousef, Tarik]|[; ]|Journal of money credit and banking|2000|32|1|93|10.2307/2601094|pub.1070020845|193;[Bellin, Eva]|[]|Comparative Politics|2004|36|2|139|10.2307/4150140|pub.1070578107|361;[Rustow, Dankwart A.]|[ur.011100263304.31]|Comparative Politics|1970|2|3|337|10.2307/421307|pub.1070582938|761;[DEMİRALP, Selva]|[ur.016042167366.39]|İktisat İşletme ve Finans|2008|23|264||10.3848/iif.2008.264.2028|pub.1071477739|3;[Imam, Patrick A.; Kpodar, Kangni]|[ur.014712355454.45; ur.012463516176.49]|IMF Working Papers|2010|10|195|i|10.5089/9781455205257.001|pub.1072580119|47;[Tripp, Charles]|[]||2006||||10.1017/cbo9780511617614|pub.1098679920|118;[Henry, Clement; Wilson, Rodney]|[; ]||2004||||10.3366/edinburgh/9780748618361.001.0001|pub.1099185102|127" pub.1139389719,10.52282/icr.v7i4.233,"Environmental Sustainability: Worldview, Philosophy and Teachings","Economic choices influenced by animalistic instincts in an ethically neutral framework have not only resulted in huge disparities in distribution of income, wealth and standards of living, but, as we now realise, they have also resulted in an unprecedented loss to ecology and environment with catastrophic consequences for future generations. More than ever, economics as a discipline of knowledge needs an ethical base in order to rekindle a spiritual rationality that can enable us to take into account equity considerations more explicitly in economic choices, both at the individual and at the societal level. This paper explains how Islamic economics can help in bridging the gap. The paper explains the teachings of Islam on different environmental issues and shows how the Islamic worldview can help to encourage and reinforce environmentally friendly behaviour and choices.",Islam and Civilisational Renewal,2016,7,4,527-540,"Shaikh, Salman Ahmed; Ismail, Abdul Ghafar; Mohd Shafiai, Muhammad Hakimi",,,https://app.dimensions.ai/details/publication/pub.1139389719,0, pub.1137688654,10.22311/2074-1529-2021-17-1-159-176,Halal Industry in the Republic of Tatarstan,"The article analyzes the current state and topical problems of the “halal” industry in the Republic of Tatarstan. The author considers the stages of formation of this market sector and peculiarities of its functioning in the region. It is noted that the Islamic Economic Model (IEM) is the core on which the “halal” industry is based and developed. In turn, the concept of “permissible” and “forbidden” regulates the spheres of public relations among Muslims. The author examines the Halal Lifestyle and Halal Friendly directions, shows their main directions operating in the Republic of Tatarstan. The system of certifi cation in the past and present has been studied, and problems that need to be solved have been identifi ed.",Islam in the modern world,2021,17,1,159-176,"Kusanova, D. S.",,,https://app.dimensions.ai/details/publication/pub.1137688654,0, pub.1121074152,10.29300/aij.v4i2.1216,PERILAKU KONSUMEN DALAM PERSPEKTIF EKONOMI ISLAM,Human Resources in everyday life will never be separated by the fulfillment of needs or consumption. Islamic economics provides a picture and guidance in terms of consumption is justified and required in Islamic teachings that are guided by the rules of Shari'a. An item or commodity which is actually allowed to be used or consumed can be something that can be contrary to sharia depending on the behavior in using the goods or commodities. It can be concluded that consumption in Islam is loaded with spiritual values that indirectly lead consumers to avoid consumptive and keep the benefit is not just pleasure and satisfaction.,Al-Intaj Jurnal EKonomi dan Perbankan Syariah,2018,4,2,,"Suharyono, Suharyono",,,https://app.dimensions.ai/details/publication/pub.1121074152,0, pub.1120379013,10.21111/ijtihad.v13i1.3233,THE TRANSACTION OFDROPSHIPPING ON THE VIEWs OF ISLAMIC ECONOMICS LAW,"This study tries to analyzethe correct sellingand purchasing transactions whichcomply with law ofIslamic economic and compared with the dropshipping mechanism on online business. This study was found that the transaction by using dropshipping mechanism after reviewing from the aspect of pillarsofselling and purchasing according to syariah economic law had not fulfilled the requirements, specially in terms of ma’qud alaih (object or goods transacted) so it can be concluded through two opinions, that is dropshipping which has prohibited was the practice of selling and purchasing under the usual dropship mechanism, and using a salam contract scheme, while the allowable dropshipping was a dropshipping mechanism which used an intermediary or samsarah scheme, and a representative or wakalah scheme.",Ijtihad Jurnal Hukum dan Ekonomi Islam,2019,13,1,91-106,"Cahyo, Eko Nur",,,https://app.dimensions.ai/details/publication/pub.1120379013,0, pub.1117987016,10.15548/ijt.v33i1.20,Pendistribusian Zakat unto Ormas Islam,"This paper is motivated by the phenomenon of the temporary closing of􏰀ices of the Council of Ulama of Indonesia of West Sumatra some time ago as a result of the absence of of􏰀ice operational funds. In fact, the role and function of this institution is needed by the community at any time. One of the most stable sources of Islamic economics to fund the activities of these mass organizations is zakat. The problem is whether MUI Islamic organizations are entitled to zakat funds? To answer this question, a literature study was conducted using the Jurisprudence and Jurisprudence Principles. Based on the study conducted, Islamic Society MUI is entitled to zakat funds by compare it to army in the􏰀ield of battle based on illat both aimed to uphold the religion of Allah SWT. The ijtihad model used is ijtihad tathbîqî.",Ijtihad,2019,33,1,,"Azwar, Zainal",,,https://app.dimensions.ai/details/publication/pub.1117987016,0, pub.1084414782,10.24239/jsi.v13i2.438.218-246,Reformasi Pemahaman Teori Maqasid Syariah (Analisis Pendekatan Sistem Jasser Audah),"This paper attempts to offer reform ideas Jasser Auda thought related reforms theoretical understanding of maqᾱṣid sharia. The systems approach is done by Auda critize the theory of classical maqᾱṣid more likely to hierarchical and narrow mindset. The classical maqᾱṣid pressure a point more on protection and preservation. Whereas the new maqᾱṣid theory emphasizes development (construction, development) and rights (rights). Thus, Auda developed the concept of human development as the main target of maslahah (public interest). Auda offers the systems approach, namely: cognitive nature; interrelated; wholeness; openness; multi dimentionality and purposefulness. At the end of the discussion in this paper, the authors develop the idea of Jasser Auda by offering Sharia Maqᾱṣid concept in the context of Islamic Economics",HUNAFA Jurnal Studia Islamika,2017,13,2,218-246,"Fasa, Muhammad Iqbal",,,https://app.dimensions.ai/details/publication/pub.1084414782,0, pub.1067798588,10.15408/aiq.v8i1.2512,The Development of Human Resources In Islamic Financial Industries From Economic and Islamic Financial Graduates,"The purposeof this article is to determine the absorption level of Islamic economics programmegraduates into the Islamic financial industry, in Jakarta and West Java. Thisresearch used exploratory studies method and Alignment Index (AI). The overallresearch results, of 2011 until 2014 graduates showed a low level of absorptioninto Islamic finance industry. Research result showed absorption level in Universityof Muhammadiyah Prof. HAMKA is by 20%, Islamic University 45 bekasiabsoption level continues to increase from year to year, and Juanda UniversityBogor absoption level is below 40%. This occured because the universitiescurriculum is still dominant in the application instead of the application of softskills hardskill. DOI: 10.15408/aiq.v8i1.2512",Al-Iqtishad Journal of Islamic Economics,2016,8,1,117-136,"Huda, Nurul; Rini, Nova; Anggraini, Desti; Hudori, Khamim; Mardoni, Yosi",,,https://app.dimensions.ai/details/publication/pub.1067798588,2,"[Robst, John]|[ur.01027471545.38]|Economics of Education Review|2007|26|4|397-407|10.1016/j.econedurev.2006.08.003|pub.1002927468|219;[Shakir, Roselina]|[ur.010023560664.53]|Asia Pacific Education Review|2009|10|3|309-315|10.1007/s12564-009-9038-8|pub.1005139359|73" pub.1067798459,10.15408/aiq.v3i1.2494,DINAMIKA AKAD DALAM TRANSAKSI EKONOMI SYARIAH,"Transaction is one of law product (sharia and jurisprudence) that has a lot of development in accordance to human dynamics of the classical period to the present day. In the future, it will always envolve to follow the dynamics of economic system by maintaining the substance in the middle of economical global contentions. Transaction becomes one of Islamic and sharias (revelation) product law to ensure human walfare. As a norm, transactions in Islamic finance or Islamic economics can be fused into the world economic system. This can be a filtering and balancing for the economical system that runs stable towards the benefit of all parties. DOI: 10.15408/aiq.v3i1.2494",Al-Iqtishad Journal of Islamic Economics,2016,3,1,,"Rahmawati, Rahmawati",,,https://app.dimensions.ai/details/publication/pub.1067798459,0, pub.1140169190,10.18196/ijief.v4i2.11658,Integration of Knowledge (IoK) Methodological Reasoning of Islamic Economics (IE) as the Wisdom of Humanity: A Heterodox Economic Approach,"The world increasingly needs an alternative approach to economic development. This paper endorses the Integration of Knowledge (IoK) approach as the wisdom of humanity through Islamic Economics (IE). A review of relevant literature through qualitative methodologies of library research, discourse and critical content analysis highlights the civilisational practices of integration, how development of economics diverged from such practices and how heterodox approaches reacted to such divergence. A section on learning the wisdom of humanity from each other emphasizes the inevitable historical civilizational integration (IoK) and exchange of knowledge. It follows with a literature review of the development of mainstream economics, how it abandoned such historical civilizational practice and its sound foundations, namely ontology, epistemology, axiology and methodology. A highlight of heterodox economics (HE) responses reveals the alternatives to the mainstream-focused positivistic approach to economics. The inadequacy of those alternatives led us to demonstrate Muslim responses and the centrality of IE as a comprehensive alternative heterodox economic approach. The analysis shows how IE grew along Islamisation of Knowledge (IOK) as two parallel and major intellectual iṣlaḥ (reform) and tajdīd (renewal) movements. A brief review of the development of each shows the potential of IE’s IoK methodological reasoning to revive the IoK approach in economics as the wisdom of humanity. The sound IE philosophical foundations, namely ontology, epistemology, axiology and methodology, have a major impact in that process. Thus, utilising the core IoK objective within IOK together with IE contributions shape the process of overcoming problems and issues of mainstream economics. Actionable recommendations to practitioners and academics depict how the IE approach to economics could be implemented and sustained along SDGs agenda.",International Journal of Islamic Economics and Finance (IJIEF),2021,4,2,,"Omercic, Jasmin",,,https://app.dimensions.ai/details/publication/pub.1140169190,0, pub.1137299071,10.36908/esha.v5i2.120,PENGENDALIAN HARGA PADA PROGRAM TOKO TANI INDONESIA CENTER PROVINSI SUMSEL DALAM PERSPEKTIF EKONOMI ISLAM,"Rice, Market, Price and government intervention are a unified whole that cannot be separated. If the market is not stable it will affect the price. This paper aims to describe and explain why controlling rice prices needs to be done by the government through the TTIC program in South Sumatra from the perspective of an Islamic economic perspective. study of the perspective of Islamic economics that recognizes free markets. Prices are submitted to the market where prices are formed at the request and supply so that a normal price is formed. The government is not allowed to intervene when prices are normal. The government is only justified in an emergency by promoting the concept of justice. The al-Hisbah institution functions as an independent institution that is free from the interests of certain groups. The intervention of the price of rice by the government aims to benefit the masses so that it does not overburden the community when the price of rice surges. This government program is carried out to keep prices stable when market demand increases. This type of research is field research conducted using a qualitative approach, this study departs from the conditions in the field in order to see and understand the phenomena that exist and are reversed in more depth. Symptoms include the views, thoughts, attitudes and actions of the informants, and also include the situations and conditions observed as well as the data which are the Sumatran TTI Center documents. The results of this study indicate that the government has carried out its role as a state institution that functions to control prices when prices rise in the community.",Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Perbankan Syariah,2020,5,2,1-12,"Amrillah, Amrillah",,,https://app.dimensions.ai/details/publication/pub.1137299071,0, pub.1134921509,10.20473/vol8iss20211pp85-96,DAMPAK EKSTERNALITAS PT. ERATEX DJAJA PROBOLINGGO DALAM PERSPEKTIF EKONOMI ISLAM,"ABSTRAK Penelitian ini bertujuan untuk mengetahui dampak eksternalitas dari industri PT. Eratex Djaja terhadap kondisi sosial ekonomi masyarakat dalam perspektif Ekonomi Islam. Metode yang digunakan adalah kualitatif dengan strategi penelitian lapangan secara deskriptif analisis. Data dikumpulkan melalui observasi, wawancara, dan dokumentasi. Kemudian, validasi data dengan triangulasi sumber data. Penelitian ini menemukan bahwa pabrik tekstil ini berdampak eksternalitas positif terhadap perekonomian masyarakat yaitu dengan terserapnya tenaga kerja dan terbukanya peluang usaha sehingga dapat meningkatkan pendapatan masyarakat dan akan berimbas pula pada peningkatan dalam bidang pendidikan, bidang kesehatan, dan agama. Dampak negatif PT. Eratex Djaja terhadap masyarakat yaitu menimbulkan kemacetan akibat arus pergantian shift karyawan yang jumlahnya ribuan. Selain itu terdapat dampak negatif turunan seperti terjadinya penumpukan sampah akibat adanya pasar di belakang pabrik. Kata kunci: Eksternalitas, PT. Eratex Djaja Probolinggo, Ekonomi Islam.   ABSTRACT This study aims to determine the impact of externalities from the industry PT. Eratex Djaja on the socio-economic conditions of society in the perspective of Islamic Economics. The method used is qualitative with a descriptive analytical field research strategy. Data were collected through observation, interviews, and documentation. Then, validate by triangulating data sources. This study found that this textile factory had a positive externality impact on the community's economy, namely by absorbing labor and opening up business opportunities so that it could increase people's income and would also have an impact on improvements in the fields of education, health and religion. The negative impact of PT. Eratex Djaja towards the community, namely causing traffic jams due to the flow of employee shift changes that number in the thousands. In addition, there are inherited negative impacts such as accumulation of waste due to the presence of a market behind the factory. Keywords: Externality, PT. Eratex Djaja Probolinggo, Islamic Economic.",Jurnal Ekonomi Syariah Teori dan Terapan,2021,8,1,85-96,"Aprilianti, Lina; Herianingrum, Sri",Airlangga University,Indonesia,https://app.dimensions.ai/details/publication/pub.1134921509,0, pub.1062046105,10.11113/jt.v50.185,International Business Transaction From The Islamic Economics Perspective,"Transaksi perniagaan antarabangsa merupakan satu transaksi perniagaan yang agak berbeza jika dibandingkan dengan transaksi perniagaan dalam negara atau domestik. Dalam transaksi ini, umat Islam berdepan dengan transaksi perniagaan dengan orang bukan Islam yang berada di serata pelusuk dunia. Artikel ini cuba menjelaskan tentang hubungan transaksi perniagaan di antara orang Islam dengan bukan Islam, jenis golongan bukan Islam dan pandangan ‘ulama’ berkenaan hubungan transaksi di antara kedua–dua pihak. Pandangan ini disandarkan dengan dalil daripada al–Qur‘an dan al–Hadith Nabi di samping pandangan ‘ulama’ mazhab yang terkenal. Artikel ini juga cuba menghuraikan prinsip–prinsip perniagaan antarabangsa menurut ekonomi Islam. Prinsip ini didapati amat penting untuk dipraktikkan oleh para usahawan yang menceburi bidang perniagaan antarabangsa. Kata kunci: Perniagaan antarabangsa; orang Islam; orang bukan Islam; prinsip perniagaan antarabangsa Islam International business transaction deals in differently from the local or domestic business trading. In the international business transaction, Muslim ummah transacts with non–Muslims all over the world. Therefore, this article tries to explain the business relationship between Muslim and non–Muslims, the types of non–Muslims from the perspective of fiqh mu‘amalat and the views of Muslim jurists with regards of bilateral business relationship between Muslims and non–Muslims. All the views are based on evidence (Dalil) from al–Qur‘an and al–Hadith of Prophet Muhammad (s.a.w.), as well as views from four very famous schools of jurisprudences. This article also tries to clarify the principles of international business from the perspective of Islamic economics. These principles are imperative to be applied and practiced by Muslim entrepreneurs in dealing internationally. Key words: International business; Muslim; non–Muslim; principles of Islamic international business",Jurnal Teknologi,2012,,,,"Borhan, Joni Tamkin; Ab. Aziz, Muhammad Ridhwan",,,https://app.dimensions.ai/details/publication/pub.1062046105,0, pub.1035361307,10.1108/17538391211282818,"Exploitation, profit and the riba‐interest reductionism","The purpose of this paper is to provide a critical appraisal of the theme of zulm (injustice/exploitation) in light of the Islamic finance literature and the general attitude and approach of the Islamic finance industry and its advocates. Based on an expanding theoretical and empirical knowledge base about Islamic finance and banking movement, and the emerging understanding about the role of profit and corporate behavior, a critical analysis of the role of riba, interest and profit in widespread injustice and exploitation is presented. On the basis of the behavior of the Islamic finance industry, it seems that the industry's current practices are either neutral to the issue of injustice/exploitation or mirrors the tendencies of the conventional finance. Furthermore, when comparing the exploitative role of interest and profit, the latter seems to be more consequential than generally understood and acknowledged. Islamic economics/finance literature should have more empirical research in identifying and understanding the nature of exploitation in the contemporary world and in how the current practices or tendencies are minimizing or abetting the challenge of exploitation. The larger goal of the Islamic finance and banking movement should be to be in harmony with the maqasid of Islam to minimize zulm (injustice/exploitation) in the society. The larger goal of the Islamic finance and banking movement should be to be in harmony with the maqasid of Islam to minimize zulm (injustice/exploitation) in the society. While the literature of Islamic economics and finance is rather robust, this might be the first work that critically examines the riba‐interest reductionism, especially to focus on its implication for attention of the industry being away from exploitation in general and the relationship between profit and exploitation in particular.",International Journal of Islamic and Middle Eastern Finance and Management,2012,5,4,292-320,"Farooq, Mohammad Omar",,,https://app.dimensions.ai/details/publication/pub.1035361307,10,"[Farooq, Mohammad Omar]|[]|Arab Law Quarterly|2007|21|4|285-316|10.1163/026805507x247563|pub.1025498265|8;[O’Hara, Philip Anthony]|[]|The Elgar Companion to Social Economics|2008||||10.4337/9781848442771.00053|pub.1028001232|1;[Pusey, Lisa]|[]|Due Diligence and Its Application to Protect Women from Violence|2009|||139-156|10.1163/ej.9789004162938.i-300.56|pub.1037067978|1;[OBAIDULLAH, OHAMMED]|[]|Journal of King Abdulaziz University-Islamic Economics|1999|11|1|3-28|10.4197/islec.11-1.1|pub.1072352731|11;[Henry, Clement; Wilson, Rodney]|[; ]||2004||||10.3366/edinburgh/9780748618361.001.0001|pub.1099185102|127" pub.1028672447,10.1108/h-04-2013-0027,Conceptualizing the duties and roles of auditors in Islamic financial institutions,"Purpose – The purpose of this paper is to describe the role and responsibilities of Shari’ah auditors in Islamic financial institutions (IFIs) in the auditing process in the IFIs, to highlight capacity building challenges in the Shari’ah auditing industry. Design/methodology/approach – The authors used a legitimacy theory to understand linkages between demand for Shari’ah audit and the role of Shari’ah auditors in IFIs complemented with the review the Accounting and Auditing Organization of Islamic Financial Institutions and Auditing Standard for Islamic Financial Institutions to understand the Shari’ah audit work requirements from an Islamic perspective. Findings – Shari’ah auditing is an emerging field of investigation. There is no doubt that conventional auditing has a significant influence on the auditing frameworks used in IFIs. Western auditing practices are undergoing a metamorphosis to meet the needs of stakeholders in the Islamic economic system. The role and responsibilities of auditors in IFIs are much broader than those found in conventional banks in relation to an examination of a variety of contracts, product structures, transactions reporting, preparation of financial statements, reports, marketing circulars and any other legal documents, which are pertinent to IFIs’ operations. Practical implications – We posit that the absence of a proper Shari’ah auditing framework and standards attuned to the needs of an Islamic economic system could dampen the future of the Islamic finance industry. The regulators and management of IFIs should meet the expectations of the stakeholders to whom they owe a duty of care by selecting competent professionals for auditing work, along with transparent policies and systems. Originality/value – This paper presents an attempt to establish auditors’ roles and responsibilities from an Islamic perspective.",Humanomics,2015,31,2,201-213,"Othman, Radiah; Ameer, Rashid",Massey University; International Pacific College,New Zealand; New Zealand,https://app.dimensions.ai/details/publication/pub.1028672447,9,"[Karim, Rifaat Ahmed Abdel]|[ur.010063257553.69]|Accounting Auditing & Accountability Journal|1990|3|3||10.1108/09513579010004097|pub.1006711316|46;[Çizakça, Murat]|[]||2011||||10.4337/9780857931481|pub.1018858038|29;[Djojosugito, Reza]|[]|Humanomics|2008|24|2|110-121|10.1108/08288660810876822|pub.1021103923|9;[Wilson, Fiona; Carter, Sara; Tagg, Stephen; Shaw, Eleanor; Lam]|[ur.015146660556.50; ur.014037013751.67; ur.014413471563.97; ur.015744443132.75; ur.010606626411.14]|British Journal of Management|2006|18|2|154-171|10.1111/j.1467-8551.2006.00508.x|pub.1033982465|68;[Khan, Mohammad Mansoor; Bhatti, M. Ishaq]|[ur.013125575013.29; ur.012434030571.43]|Humanomics|2006|22|3|145-161|10.1108/08288660610703320|pub.1038540404|17;[Sole, Juan]|[]|IMF Working Papers|2007|07|175|1|10.5089/9781451867398.001|pub.1072577621|47;[Suchman, Mark C.]|[ur.010021050074.33]|Academy of Management Review|1995|20|3|571-610|10.5465/amr.1995.9508080331|pub.1072898517|5637;[Yaacob, Hisham; Donglah, Nor Khadijah]|[; ]|International Journal of Economics and Finance|2012|4|12||10.5539/ijef.v4n12p224|pub.1072956089|19;[Kasim, Nawal Kasim Nawal]|[]|IOSR Journal of Business and Management|2013|8|5|10-17|10.9790/487x-0851017|pub.1074181227|14;[]|[]||2010||||10.1142/6979|pub.1099011945|6;[Grais, Wafik; Pellegrini, Matteo]|[ur.011331565354.44; ur.014160437447.45]|Policy Research Working Papers|2006||||10.1596/1813-9450-4054|pub.1109386229|90" pub.1130888780,10.30736/jesa.v3i1.37,Dilema Wakaf Timur Kuran Perspektif Maqashid Al-Shari'ah,"Waqf is an established institution in Islamic religion, and belongs to the category of community worship whose position is very important as capital and means in achieving the welfare of the people. However, in practice there have been many deviations from the origin of the purpose of waqf. Therefore, a new orientation on waqf is needed, so that waqf can contribute effectively to the welfare of the people. It must meet four factors including, legal certainty status, right and proper pledge of waqf, effective management of waqf. The importance of waqf development certainly has implications on how the management of waqf in providing utilization for the community. Waqf management is required to be professional, trustworthy, transparant, and accountable. This article explains the criticism of Timur Kuran’s dilemma about the waqf system which is a lot of deviation from the goal of essensial waqf.  Therefore, a new orientation on waqf is required, so that waqf can contribute effectively to the welfare of the people. But in the other hand, Kuran does not offer concrete solutions or create a theory about the norms of Islamic economic activity to replace or revise the norms put forward by Islamic economists. To be a criticism of the dilemma, this article also sees from the side of maqashid al-shari’ah in waqf also oriented to the present interest for the achievement of development social-oriented productive property, and the result will also be felt together by maslahah ‘ammah community. Kuran based his view of the unbelievable sources of the orientalists. As Kuran believes, Islamic economics is a fundamentalistist doctrine, rigid, rigid and only excavated from traditional Islamic sources. Keywords: Timur Kuran, Waqf, Maqashid al-Shari’ah Perspective",JES (Jurnal Ekonomi Syariah),2018,3,1,,"Aprilianto, Dwi",,,https://app.dimensions.ai/details/publication/pub.1130888780,0, pub.1130160803,10.21154/altahrir.v19i2.1713,Woman Searching for Family Nafkah in Islamic Economic Views,"Abstract: This article focuses on the discussion of Islamic and economic views on women making a living for families (husbands and children). This phenomenon is already popular in Indonesian society, with many female workers (TKW) making a living or working abroad for the sake of family survival (husband and children), this is also reinforced by soap opera shows on private national television titled “The world is upside down” as a manifestation of the socio-economic facts of the Indonesian family today which is visualized as soap operas. This is a big question mark for socio-economic observers and practitioners of sakinah or Muslim families. In general, the main task of making a family living in Islam is assigned to the man (husband). Although it is justified that women (wives) earn a living (working) to help the family economy if the husband’s income is insufficient for family needs, provided that the woman in work does not bring shame, slander and harm to herself and the continuity of her household, and can maintain her honor by always covering aurat and keep away from things that produce salaries are not halal (haram). So a woman who is a family breadwinner in the view of Islamic economics is permitted, but that as an alternative to maintaining survival and domestic life with her husband and children, also does not violate her nature as a wife and mother for her children. This analysis arises because economic activity is a social activity, so the social is very closely related to the economy, also the Islamic economy and  ocioeconomic family in Islam.",Al-Tahrir Jurnal Pemikiran Islam,2019,19,2,299-321,"Nurhadi, Nurhadi",,,https://app.dimensions.ai/details/publication/pub.1130160803,0, pub.1126704787,10.30762/itr.v2i2.1001,EKONOMI ISLAM DAN PERANANNYA DALAM MEMBENTUK MASYARAKAT MADANI,"Islamic economics that exist in the midst of a pluralistic society becomes its own barometer in conducting transactions in accordance with the nature of monotheism and humanity. As the substantive representation of the existence of Islam on this earth, which is called giving benefits wherever the and whenever are alternating for nature and its inhabitants, the Islamic economy must be able to respond to the society's movement from economic practices. The condition of the conventional system which is always alternating as a cause of the domination of the concept imposed by the authority makers to the public gives the impression of a human like a lab rat object. As a result the term social-levelling emerged with a set of inherent consequences. Islamic economics arises from a set of Islamic laws (al-Quran and hadith) as a source of primary law and ijtihad ulama 'as a secondary tool to give legitimacy to the interests and rights of every individual, society and government to obtain them without giving great consequences or losses to others. Deconstruction of human behavior in doing life to be adapted to the substance of Islam in relation to doing life become special for the Prophet Muhammad and his companions and tabi'i, tabi'in and ulama in the past and present in the framework of the development of behavior or ethics that substantially have the value of worship in the presence of God and has a positive value in the eyes of humans to become culture of the community itself as what has been realized by the Prophet in the city of Medina as a country that has a high civilization. This condition by scholars is termed Madani society or tamaddun society. Key words: Economy, Islam, Civil Society, Tamaddun.",ISTITHMAR Jurnal Pengembangan Ekonomi Islam,2019,2,2,,"Toni, Agus",,,https://app.dimensions.ai/details/publication/pub.1126704787,0, pub.1119875596,10.15575/ijni.v6i2.4401,Market Structure and Competition Price in Islamic Economics,"This article will discuss market structure and competition prices in islamic economics. Literature searching is the method used in writing this article. This article found that market in Islam is defined as a means of meeting between seller and buyer, where the buyer came to the market with a demand for goods membewa certain to meet with the seller that brings offers the same goods as well. And the outcome of the meeting will produce an agreement between the seller and the buyer of the price level and the number of items in the transaction. If an agreement between the seller and the buyer then there was a provision of an item in the transaction. The market structure has a notion that some form of management of the producer to the market based on their characteristics, for example, such as the type of product produced, the number of companies in an industry. Easy or not exit or enter the industry and the role of advertising in industry activity. Perfect competition is a market structure that is most ideal for systems market is considered to ensure their activities to produce goods or services is high. The conclusion of the article are: however, in practice it is not easy to realize a market that has a structure of perfect competition. pricing is one of the practices that are not allowed by the Islamic Shari'a. Government or who have economic power do not have the right and authority to determine the fixed price of a commodity, unless the government has provided for the trader’s sufficient quantities to be sold using a price has been agreed. Tabi'at (fixed) This we can see from how the attitude of the prophet Muhammad pbuh on the issue. When visited by a companion to ask for fixing the price, the Prophet pbuh stated his rejection.",International Journal of Nusantara Islam,2019,6,2,144-153,"Mulyana, Dadang",,,https://app.dimensions.ai/details/publication/pub.1119875596,0,"[Sawyer, W. Charles; Sprinkle, Richard L.]|[ur.014426351641.70; ur.012360743055.36]||2015||||10.4324/9781315797526|pub.1018529843|3;[]|[]||2012||||10.1002/9781119206040|pub.1107046417|13" pub.1137592246,10.29040/jiei.v6i2.1111,Paradigma Konsep Teori dan Praktek Baitul Maal Dalam Prespektif Sistem Ekonomi Islam,"This study aims to rectify the understanding of the concept of baitul mal in the view of the Islamic economic system. This type of research is a qualitative research, and the short model in this study is a descriptive approach that uses the literature study method as the settlement methodology. With the object of a case study about straightening the concept of baitul mal in the view of the Islamic economic system. Baitul Mal comes from the Arabic bait which means house, and al-mal which means property. So etymologically (ma'na lughawi) Baitul Mal means a house to collect or store wealth (Dahlan, 1999). As for terminology (ma'na ishtilahi), as explained by Abdul Qadim Zallum (1983) in his book Al Amwaal Fi Daulah Al Khilafah, the Baitul Mal is an institution or party (Arabic: al jihat) which has a special duty to handle all the people's assets in the form of State revenue and expenditure. In the history of the Baitul Mal, especially with regard to the organizational structure and administration, the term Diwan is known. Diwan is a place where the authors / secretaries of the Baitul Mal are located and a place to store archives. The term Diwan is sometimes also used in the sense of the archives themselves, because there are indeed interrelations between the two meanings for this word Diwan. In summary, Diwan can mean the office of the Baitul Mal, or archive of the Baitul Mal.",Jurnal Ilmiah Ekonomi Islam,2020,6,2,330,"Sumadi, Sumadi; Tho'in, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1137592246,0, pub.1109999587,10.26740/al-uqud.v1n1.p83-94,CLC (CENTERED LEARNING CIRCULAR): METODE REVITALISASI KEILMUAN EKONOMI ISLAM UNTUK KALANGAN MAHASISWA,"As the development of information and increasingly sophisticated technology this global era, not least the young generation, especially students who fall into the hedonism culture. Behavior hedonism related to squeezing economic life, so that the Indonesian people, especially students understand very well be an economic system that is set in the religion of the Islamic Economic system, need for us to understanding the implementation of religion in the economic field intensively. Improvements of social and economic poblem can be resolved through solutions offered by the Al-Quran and Al-Hadith. Laws and guidelines are clearly contained there in, but how the application of a person against the Islamic economic principles will depend in how they understand the rules. Therefore CLC emerge from the output of the Qur'an and Al-Hadith as the solution to social problems. Circular discussion-based learning with studying the phenomenon of the contemporary economy is expected to accelerate the economic understanding of Islam among non-economic students of Islam. CLC can also be interpreted mentoring. The method used is the analysis of FGD and fusion methods of comparative literature. The research results can be obtained, that turned out to be an average of CLC is a method of supporting the economic understanding of Islam for the students who are accelerated out of the classroom. Thus CLC (Centered Learning Circular) is a scientific method of economic revitalization of Islam for the students.",al-Uqud Journal of Islamic Economics,2017,1,1,83,"Febrianto, Nur Fitroh; Wahyuningsari, Wahyuningsari",,,https://app.dimensions.ai/details/publication/pub.1109999587,0, pub.1104423276,10.18860/el.v2i1.4738,KONSEP MANAJEMEN AMANAH: Kajian Teoritik terbadap Sistem Finansial Perbankan Islam,"The Islamic economic system is a promising alternative system and therefore worthy of careful consideration. However, not a few also question whether it is true Islamic economic system is a promising alternative, especially efforts to solve the economic problems of this very crowded nation, although at this time have started many who apply this sharia economic system in the banking world. The application of sharia ethics as a consequence of the company's goal of maximizing the grace of giving birth to what is called amanah management. The whole process in this management is always imbued by, and practiced with, sharia ethics to maximize grace. Therefore, emphasized by the trustful management is how to maximize the rahmat can be done. Therefore, the strategy to apply the trust management needs to be done so that the management trust becomes the corporate culture of the company.   Sistem ekonomi Islam merupakan sebuah sistem alternatif yang menjanjikan dan oleh karenanya layak dipertimbangkan secara seksama. Namun demikian, tidak sedikit pula yang mempertanyakan, apakah benar sistem ekonomi Islam merupakan sebuah alternatif yang menjanjikan, khususnya upaya menyelesaikan masalah ekonomi bangsa yang sangat menyesakan ini, walaupun pada saaat ini sudah mulai banyak yang menerapkan sistem ekonomi syariah ini dalan dunia perbankan. Aplikasi etika syariah sebagai konsekuensi dari tujuan perusahaan yang memaksimalkan rahmat melahirkan apa yang disebut dengan manajemen amanah. Seluruh proses dalam manajemen ini selalu dijiwai oleh, dan dipraktikan dengan, etika syariah untuk memaksimalkan rahmat. Oleh karena itu, ditekankan oleh manajemen amanah adalah bagaimana memaksimalkan rahrnat dapat dilakukan. Untuk itu strategi untuk mengaplikasikan manajemen amanah perlu dilakukan agar manajemen amanah menjadi corporate culture dari perusahaan.",El Harakah,2018,2,1,46-50,"Suprayitno, Eko",,,https://app.dimensions.ai/details/publication/pub.1104423276,0, pub.1087097646,10.21927/literasi.2009.2(1).61-69,Tatanan Sosial Islami,"In the book ""Theory and Practice of Islamic Economics: The Basics of Islamic Economics"" Dr. Mohammad Abdul Mannan, explained that the Islamic social order is based on the Quran and the Sunnah of the Prophet Muhammad, which can be formed if each resident is able to maintain harmony among the families, families with the public, community and government, namely creation of an implementation of the rights and obligations can be met. Furthermore, he expressed the characteristics of an Islamic social order that is social equality, the right to exploit the wealth proportionately and private ownership recognized and protected in Islam, an Islamic mandate to engage in economic activities by setting a good rule to ensure the implementation of these activitiesin an honest and benefit, elimination of the capitalist system in all fields of economic activity,  modern planning concept that refers to the utilization of domestic resources to achieve certain goals which are subject to the orders of the holy book of Qur'an and Sunnah, the creation of social justice. Other than that he would affirm the concept of welfare state in Islam, by applying the values in the teachings of Islam as a moral and spiritual values,  economic values, and Islamic social and political values.  Next will be explained about the Islamic social order is clear, concise, and solid. Keywords:   Islamic   social order   and   its characteristics , the concept of   welfare states   with moral , spiritual, social, political,   and   economic .",LITERASI (Jurnal Ilmu Pendidikan),2016,2,1,61-69,"Cahyo, Eko Nur",,,https://app.dimensions.ai/details/publication/pub.1087097646,0, pub.1139405381,10.15408/aiq.v13i1.20823,"Capital Buffer, Risk, Profitability, Size, and Macroeconomics: Empirical Study on Islamic Banks","Abstract. The development of Islamic economics has led to the growth of Islamic banking, as a financial institution based on sharia principles. This research aims to analyze the relationship of risk, profitability, company size, and macroeconomics with capital buffer of Shariah Commercial Banks Indonesia during the period of 2015-2019. The study used a quantitative approach of the regression panel data with stata13 statistical tools. This study used secondary data with a population of 14 sharia commercial banks and a sample of 12 Islamic commercial banks using purposive sampling method. BOPO, NM, ROA, and KURS (exchange rate) were found to have significant positive effects on CB. SIZE has a significant negative effect, while NPF has positive  insignificant effect on CB. Islamic banks, regulators, and governments may consider risks, profitability, company size, and macroeconomic conditions in determining the size of capital buffers and maintaining the adequacy of capital owned by Islamic Banking.Keyword: Capital Buffer, Islamic Economic Systems, Shariah Banks. Abstrak. Ekonomi Islam menjadi paradigma baru yang komprehensif. Bank syariah dalam sistem ekonomi Islam merupakan lembaga keuangan dengan prinsip syariah. Penelitian ini bertujuan untuk menganalisis hubungan risiko, profitabilitas, ukuran perusahaan, dan makroekonomi dengan penyangga modal (CB) Bank umum syariah (BUS) di Indonesia pada tahun 2015-2019. Pendekatan penelitian menggunakan pendekatan data panel kuantitatif regresi dengan alat statistik stata13. Penelitian ini menggunakan data sekunder dengan populasi 14 Bank Islam dan sampel 12 bank umum syariah berdasarkan metode purposive sampling. BOPO, NM, ROA, dan KURS (nilai tukar) ditemukan memiliki pengaruh positif yang signifikan terhadap CB. SIZE memiliki hubungan negatif signifikan, sedangkan NPF positif tidak signifikan. Bank syariah, regulator, dan pemerintah dapat mempertimbangkan risiko, profitabilitas, ukuran perusahaan, dan kondisi makroekonomi dalam menentukan ukuran penyangga modal dan menjaga kecukupan modal yang dimiliki oleh Perbankan Syariah.Kata Kunci: Penyangga Modal, Sistem Ekonomi Syariah, Bank Syariah",Al-Iqtishad Journal of Islamic Economics,2021,13,1,,"Septiarini, Dina Fitrisia; Hisan, Ulis Fajar Choirotun; Matsahri, Matsahri; Filianti, Dian",,,https://app.dimensions.ai/details/publication/pub.1139405381,0, pub.1139065815,10.24235/inklusif.v6i1.6155,PEMBERDAYAAN EKONOMI SYARI’AH DI LEMBAGA PENDIDIKAN DAKWAH (LPD) AL-BAHJAH CIREBON DAN KONTRIBUSINYA TERHADAP KESEJAHTERAAN MASYARAKAT,"ABSTRACT The results of this study indicate that the forms of Islamic economic empowerment in LPD Al-Bahjah  further develop businesses in the field of goods and services which include business units Al-Bahjah  Tour & Travel, BMT Al-Bahjah, AB Mart, Al-Bahjah Laundry, and AB Chicken. The supporting factors for economic empowerment in the LPD Al-Bahjah  are the charismatic Kiai figure, sustainable human resource empowerment, neat interdisciplinary cooperation, the existence of permanent and clear consumers, and adequate business capital. Meanwhile, the factors hampering it were inadequate human resources and inadequate business unit locations. However, the empowerment of Islamic economics in LPD Al-Bahjah  can be used as a role model for economic empowerment in other Islamic boarding schools.   Keywords: Economic Empowerment; Islamic Boarding School; LPD Al-Bahjah. ABSTRAK   Hasil penelitian ini menunjukkan bahwa bentuk-bentuk pemberdayaan ekonomi syariah di LPD Al-Bahjah  lebih mengembangkan usaha bisnis dalam bidang barang dan jasa yang meliputi unit usaha Al-Bahjah Tour & Travel, BMT Al-Bahjah, AB Mart, Al-Bahjah Laundry, dan AB Chicken. Adapun faktor pendukung pemberdayaan ekonomi di LPD Al-Bahjah adalah adanya figur Kiai yang kharismatik, pemberdayaan SDM yang berkelanjutan, kerjasama antar divisi yang apik, adanya konsumen yang tetap dan jelas, serta modal usaha yang memadai. Sementara itu, faktor yang menghambatnya adalah SDM yang belum mencukupi dan tempat unit usaha yang kurang memadai. Namun demikian, pemberdayaan ekonomi syariah di LPD Al-Bahjah  ini dapat dijadikan role model bagi pemberdayaan ekonomi di pondok pesantren lainnya.   Kata Kunci: Pemberdayaan Ekonomi ; Pondok Pesantren ; LPD Al-Bahjah.",INKLUSIF (JURNAL PENGKAJIAN PENELITIAN EKONOMI DAN HUKUM ISLAM),2021,6,1,82-93,"Nisa, Inayatun; Jaelani, Aan; Syafrudin, Syafrudin",,,https://app.dimensions.ai/details/publication/pub.1139065815,0,"[Fauroni, R Lukman]|[ur.014306350605.80]|Inferensi|2011|5|1|1-17|10.18326/infsl3.v5i1.1-17|pub.1068610908|3" pub.1134242991,10.51411/rahat.4.1.2020.134,Social Security of Human Beings and Islamic Economic System: An Analysis,"This research paper is an investigation of providence of social security to human beings by Islam, also deals with support and security of Islamic economic system for human beings. Islam provides a complete solution to the problems faced by human beings in day to day life. In Islamic society, each and every person will get their basic needs. The one who is disable  or having illness (physical or mental), will be getting its basic needs. The second Caliph, Hazrat Umar (RA) saw an old Jew beggar, who was begging in the market, he called upon him and issued a monthly stipend. Hazrat Umar (RA) knew the responsibility of the state to provide him basic needs, further He state that the beggar had already paid to the state when he was young. Although, it is the duty of the state to ensure the basic needs of the people/citizen of state. Islam, also, encourages the individuals of the society to play their roles for the sustainability of equal system. The Quranic verses stresses on the responsibility of individual and state. The present world meet the misery of the people in nineteenth century while Islam had given born right to every human being, fourteen centuries ago. Islam has a fixed amount (specific amount of gold, silver, cattle and cash) of Zakat which has to be paid by the rich people to the state. In addition, the state will provide Zakat to the deprived people of the society.",rahatulquloob,2020,,,78-87,Dr Karim Dad; Dr. Janas Khan; Dr. Muhammad Imran,,,https://app.dimensions.ai/details/publication/pub.1134242991,0, pub.1131986239,10.30736/jesa.v1i1.7,Konsep Distribusi Pendapatan Dalam Islam,"The main problem of social life in the community is about how to make the allocation and distribution of income well. Inequality and poverty basically arise not because of the difference of anyone’s strength and weakness in getting livelihood, but because of inappropriate distribution mechanism. With the result that wealth treasure just turns on the rich wealthy, which is in turn, results in the rich get richer and the poor get poorer.Therefore, a discussion on distribution becomes main focus of theory of Islamic economics. Moreover, the discussion of the distribution is not only related to economic issues, but also social and political aspects. On the other side, the economic vision of Islam gives priority to the guarantee of the fulfillment of a better life. Islam emphasizes distributive justice and encloses, in its system, a program for the redistribution of wealth and prosperity, so that each individual is guaranteed with a respectable and friendly standard of living. Islam recognizes private property rights, but the private property rights must be properly distributed. The personal property is used for self and family livelihood, for investment of the working capital, so that it can provide job opportunities for others, for help of the others through zakat, infaq, and shodaqoh. In this way, the wealth not only rotates on the rich, bringing on gap in social life.The problem of wealth distribution is closely related to the welfare of society. Therefore, the state has a duty to regulate the distribution of income in order that the distribution can be fair and reaches appropriate target. The state could at least attempt it by optimizing the role of BAZ (Badan Amil Zakat) and LAZ (Lembaga Amil Zakat) which has all this time been slack. If BAZ and LAZ can be optimized, author believes that inequality and poverty over time will vanish. This is because the majority of Indonesia's population is Muslim. Keywords: distribution of income, State’ role, Islamic economics",JES (Jurnal Ekonomi Syariah),2016,1,1,,"Subhan ZA, Moh. Ah.",,,https://app.dimensions.ai/details/publication/pub.1131986239,0, pub.1113288989,10.21111/iej.v3i1.1385,"Ribā dan Ketidakadilan Sistem Ekonomi Kapitalisme, Sebuah Kajian Teoritis","The failures of capitalism economic in realizing justice and prosperity is due to the implementation of the interest system (usury system). In the long term usury system pose a huge gap between communities. Giving a variety of impacts on the economy of ummah. As the imbalance of the real sector and monetary sector, poverty and others. People, their life has been shackled by the economic system that allow the practice of interest or on the practice of usury is certainly contrary to the society ideals which is social justice, contrary to a life filled with love In fact, not a few countries receiving assistance of these loans were destroyed due to the large amount of foreign debt. Islamic economic as economy system resurfaced again trying to bring about justice and the welfare of his followers to abolish interest (riba) and replace with a system of profit sharing (profit loss sharing). As one of alternative to achieve economic justice. The underlying revenue sharing system embodiment of justice in various financial sector and the real sector. As for the elimination of usury system that for centuries held in various countries. To errasing the practice of usury rate system, Islamic economics has its own rules in eliminating usury system and replace it with a system of profit sharing (profit loss sharing) to achieve justice in economic life and charity as a form of wealth distribution. Profit loss sharing system with the end result-oriented on businesses without unknowning the share out either be positive or negative. Each parties will share in the same way",Islamic Economics Journal,2017,3,1,,"Ghozali, Muhammad; Prasetya, Yusi Septa",,,https://app.dimensions.ai/details/publication/pub.1113288989,0, pub.1111817696,10.26811/peuradeun.v7i1.318,Multi Contract as A Legal Justification of Islamic Economic Law for Gold Mortgage Agreement in Islamic Bank,"In recent years, the gold mortgage agreement has become one of the excellent products in Islamic banks. Practically, the gold mortgage agreement to the customer uses the principle of qard with the guarantee of gold in question through the pledge agreement (al-rahn). Gold as a property shall be the object of debt security placed in the control and maintenance of the Islamic bank with certain fee (al-ijarah). The selected object is focused on the multi-contract of gold mortgage agreement at PT. Bank Syariah Mandiri Tbk. This research uses the combination between bibliographical and empirical methods which is supported by primary and secondary data from relevant literature and interview with the informan, and also analysis of the data uses deductive-inductive approach. The result of this study indicates that gold mortgage agreement at PT. Bank Mandiri Syariah used sharia multi-contract or mutanaqishah contract, in which there were combining gratuitous contract (al-tabarru’) and compensational contract (al-tijarah). In the classical Islamic economic law perspective, it looks like a legal justiciation (hilah syar’iyyah) which prohibited taking the excessive benefits from the provision of additional debt (al-ziyadah) and other benefits to cover usury in the practice of ujrah for custodial services, but some opinion of legal jurits allowed it based on the reason that it is included in hilah syar’iyyah mahmudah and also relevant to the principle of adillah al-syar’iyyah and Fatwa DSN-MUI Number: 25/DSN-MUI/III/2002 on Rahn, Article 1320 Civil Code, and the Islamic Banking Law Number 21 of 2008.",Jurnal Ilmiah Peuradeun,2019,7,1,1,"Yusup, Deni Kamaludin",,,https://app.dimensions.ai/details/publication/pub.1111817696,0, pub.1104226278,10.30736/jes.v2i2.40,DILEMA WAKAF TIMUR KURAN PERSPEKTIF MAQASID AL-SHARI’AH,"Waqf is an established institution in Islamic religion, and belongs to the category of community worship whose position is very important as capital and means in achieving the welfare of the people. However, in practice there have been many deviations from the origin of the purpose of waqf. Therefore, a new orientation on waqf is needed, so that waqf can contribute effectively to the welfare of the people. It must meet four factors including, legal certainty status, right and proper pledge of waqf, effective management of waqf. The importance of waqf development certainly has implications on how the management of waqf in providing utilization for the community. Waqf management is required to be professional, trustworthy, transparant, and accountable. This article explains the criticism of Timur Kuran’s dilemma about the waqf system which is a lot of deviation from the goal of essensial waqf.  Therefore, a new orientation on waqf is required, so that waqf can contribute effectively to the welfare of the people. But in the other hand, Kuran does not offer concrete solutions or create a theory about the norms of Islamic economic activity to replace or revise the norms put forward by Islamic economists. To be a criticism of the dilemma, this article also sees from the side of maqa>s}id al-shari>’ah in waqf also oriented to the present interest for the achievement of development social-oriented productive property, and the result will also be felt together by mas}lah}ah ‘a>mmah community. Kuran based his view of the unbelievable sources of the orientalists. As Kuran believes, Islamic economics is a fundamentalistist doctrine, rigid, rigid and only excavated from traditional Islamic sources.",JES (Jurnal Ekonomi Syariah),2018,2,2,206-216,"Aprilianto, Dwi",,,https://app.dimensions.ai/details/publication/pub.1104226278,0, pub.1137216724,10.52490/jeskape.v3i1.441,ETIKA MARKETING DALAM PERSPEKTIF EKONOMI ISLAM,"Marketing is a human activity that is directed to meet the needs and desires through the exchange process. While marketing in the view of Islam is an application of strategic discipline in accordance with sharia values ​​and principles. Assessment of business success is not only determined by increasing economic and financial achievements, but success must also be measured through benchmarks of morality and ethical values ​​on the basis of social values ​​in religion. The type of this research is library research (library research), which is a data collection which is carried out directly on an object to obtain data. This research uses a normative approach which is research based on theories and marketing concepts in Islam. From the results of this discussion it was concluded that, Islamic marketing teaches marketers to be honest with consumers or others. Sharia values ​​prevent marketers from falling into values ​​that must be upheld by a marketer. Four forms of marketing in Islamic Economic Ethics that guide marketing as Rabbaniyah, Akhlaqiyyah, Al-Waqiyyah and Insaniyyah. Some things that must be considered as marketing ethics in the perspective of Islamic economics are having a good and spiritual personality (taqwa), being fair in business, having a good personality and and respecting people's rights and property correctly, serving consumers humbly, always keeping promises and no cheating in marketing, honest and trustworthy and not excessive in advertising goods, do not like to prejudice and bad-mouthing the merchandise of others, do not make bribes (risywah), all forms of marketing activities must provide benefits to many parties and cooperate with each other and provide benefits with the aim of welfare among fellow entrepreneurs.","Jurnal Ekonomi Syariah, Akuntansi dan Perbankan (JESKaPe)",2019,3,1,75-93,"Malahayatie, Malahayatie; Maryamah, Maryamah",,,https://app.dimensions.ai/details/publication/pub.1137216724,0, pub.1130239933,10.6087/kcse.213,Bibliometric analysis and visualization of Islamic economics and finance articles indexed in Scopus by Indonesian authors,"Purpose: This study aimed to analyze the bibliometric characteristics and trends of articles on Islamic economics and finance (IEF) indexed in Scopus by Indonesian authors.Methods: Data were retrieved from the Scopus database. Articles were searched in June 2020 with the limitation of Indonesian authors or affiliation. The keywords used in this study included IEF, and variations thereof, with the search filtered by Indonesian affiliation. Simple statistical methods were used, and a bibliometric analysis was conducted using VOSviewer software. This study visualized patterns of the co-occurrence of keywords, citations of documents, co-citation relationships, and bibliographic coupling.Results: The number of studies in the field of IEF increased in recent years. Articles on IEF have been published in more than 150 journals, among which the most popular was Talent Development and Excellence. Collaboration among authors reached 33 countries, most prominently Malaysia. Certain keywords, such as halal tourism, zakat, and Islamic microfinance, have become the most popular in the last few years. The bibliometric analysis showed that 24 documents had the largest citation relationship, 52 journals had the largest co-citation network, and 172 documents had the largest bibliographic coupling relationship.Conclusion: Research in the field of IEF by Indonesian authors has increased rapidly, with extensive collaboration. Halal tourism is among the most popular research topics in the last few years and is a prospective topic for future research. Moreover, the results showed that sources on IEF were widely used as references.",Science Editing,2020,7,2,169-176,"Handoko, Luqman Hakim",,,https://app.dimensions.ai/details/publication/pub.1130239933,2,"[Chapra, Muhammad Umer]|[ur.07446753057.22]|Morality and Justice in Islamic Economics and Finance|2014|||19-40|10.4337/9781783475728.00007|pub.1001437811|1;[Choiruzzad, Shofwan Al Banna; Nugroho, Bhakti Eko]|[ur.013202213164.92; ]|Procedia Environmental Sciences|2013|17||957-966|10.1016/j.proenv.2013.02.114|pub.1037493662|6;[Ahmar, Ansari Saleh; Kurniasih, Nuning; Irawan, Dasapta Erwin; Sutiksno, Dian Utami; Napitupulu, Darmawan; Setiawan, Muhammad Ikhsan; Simarmata, Janner; Hidayat, Rahmat; Busro; Abdullah, Dahlan; Rahim, Robbi; Abraham, Juneman]|[ur.012762117204.26; ; ur.016205276317.03; ur.011047106720.36; ur.012676727125.67; ur.010053010074.13; ur.014035010720.30; ur.016307745577.07; ; ur.013363631473.48; ur.012534313161.47; ur.010466452765.17]|Journal of Physics Conference Series|2018|954|1|012026|10.1088/1742-6596/954/1/012026|pub.1101183914|7;[Prasojo, Lantip Diat; Fatmasari, Reni; Nurhayati, Eti; Darmadji, Ahmad; Kusumaningrum, Fitri Ayu; Andriansyah, Yuli]|[ur.010736355645.78; ur.013314145317.74; ur.014564223123.06; ur.014656644412.52; ur.014330720337.30; ur.015606362015.85]|Data in Brief|2018|22||30-40|10.1016/j.dib.2018.11.128|pub.1110264928|3;[Firmansyah, Egi Arvian; Faisal, Yudi Ahmad]|[ur.014622462246.02; ur.010700654563.86]|Al-Muzara ah|2020|7|2|17-26|10.29244/jam.7.2.17-26|pub.1123828853|2" pub.1128457280,10.22373/share.v7i1.2293,BUILDING INTEGRATION AND INTERCONNECTION IN ISLAMIC ECONOMIC SYSTEM TO CREATE ISLAMIC SOLUTIONS IN SOLVING SOCIAL PROBLEMS,"Social problems such as poverty, inequality, income distribution, lack of prosperity, social conflict, and others are problems that often appear in developing countries including Indonesia. As a pluralistic state, settlement of these problems cannot be resolved through a single approach, but through the use of various approaches of science, culture, and religion. There has been a lot of effort and solutions made by the government, organizations, and institutions concerned with solving problems that appear in Indonesia. However, there has been no significant impact on social problems. An appropriate approach that is perfect for creating Islamic solutions is to build integration and interconnection as an approach towards the Islamic economic system. In the approach of integration and interconnection, there are three principal characteristics. They are the semipermeable, intersubjective testability, and creative imagination. The third characteristic is some attempt to create an Islamic solution, applicable and revolutionary. =============================================== Membangun Integrasi dan Interkoneksi Dalam Sistem Ekonomi Islam untuk Menciptakan Solusi Islam dalam Memecahkan Masalah Sosial - Masalah sosial seperti kemiskinan, ketidaksetaraan, distribusi pendapatan, kurangnya kemakmuran, konflik sosial, dan lain-lain adalah masalah yang sering muncul di negara berkembang termasuk Indonesia. Sebagai negara majemuk, penyelesaian masalah-masalah ini tidak dapat diselesaikan melalui pendekatan tunggal, tetapi melalui penggunaan berbagai pendekatan ilmu pengetahuan, budaya dan agama. Telah ada banyak upaya dan solusi yang dibuat oleh pemerintah, organisasi dan institusi yang peduli dengan penyelesaian masalah yang muncul di Indonesia. Namun, belum ada dampak yang signifikan terhadap masalah sosial. Pendekatan yang tepat yang sempurna untuk menciptakan solusi Islam adalah membangun integrasi dan interkoneksi sebagai pendekatan terhadap sistem ekonomi Islam. Dalam pendekatan integrasi dan interkoneksi, ada tiga karakteristik utama. Mereka adalah tesis yang mudah dipahami, intersubyektif, dan imajinasi kreatif. Karakteristik ketiga adalah beberapa upaya untuk menciptakan solusi Islami, aplikatif dan revolusioner.",Share Jurnal Ekonomi dan Keuangan Islam,2018,7,1,,"Bayumi, Muhammad Rahman; Jaya, Rizal Alfit",,,https://app.dimensions.ai/details/publication/pub.1128457280,1,"[Ibrahim, Azharsyah; Kamri, Nor 'Azzah]|[; ur.012272763035.16]|MIQOT Jurnal Ilmu-ilmu Keislaman|2017|41|1||10.30821/miqot.v41i1.331|pub.1103126427|13" pub.1122770171,10.23971/jaq.v3i1.1186,PENERAPAN UANG MUKA DI CATERING AULIA DAN CATERING HJ. WATI PERSFEKTIF EKONOMI ISLAM DI KOTA PALANGKA RAYA,"Catering becomes a solution to consumers who want to fulfill their needs and wants without having to waste time and energy. This is also a challenge for a catering businessman to maintain and keep improving their service quality from time by time so can keep satisfying consumers. In the payment system, catering business is using down payment system. According to that case, to understand more about how the down payment application in Islamic economics perspective need to studied more details. This research aimed to analyze and understand (1) How are the down payment application of Catering Aulia and Catering Hj. Wati in Palangkaraya City. (2) How the buying and selling system with the down payment in Islamic economics perspective. The result of this research is the application of down payment in Catering Aulia and Catering Hj. Wati is an 'urf or a habit that is done both for catering owners and their customers. Application of down payment in catering payments in terms of the usual materials included in the 'urf fi'li , while in terms of good and bad judgments included into 'urf shahih . In practice, both in Catering Aulia and Catering Hj. Wati the amount of down payment is not specified. And if there is an order cancellation then the down payment will be refunded in full except at certain moments. Implementation of down payment viewed in terms advantages may be done as long as no party feels disadvantaged. Down payment made to avoid any breach between the catering owners and consumers.",JURNAL AL-QARDH,2019,3,1,28-36,"Hafizi, Muhammad Riza; Jelita, Jelita; Aulia, Deanti",,,https://app.dimensions.ai/details/publication/pub.1122770171,0, pub.1115909578,10.29240/alfalah.v4i1.591,Timur Tengah dan Ekonomi Syariah: Studi Empiris terhadap Perkembangan Ekonomi Syariah di Timur Tengah,"Purpose: This study is intended to identify how the practice and development of Islamic economics in the Middle East - the Arabian Peninsula. Design / Method / Approach : This study begins with a process of historical reading of economic activity and how the Islamic economy is the norm applied by economic institutions. In drawing conclusions, this study intensely uses historical facts as the source and foundation of conceptualization and equity of study findings. Findings : Development of a Sharia Economy in the Middle East Before the birth of the oil era at the beginning of the 20th, the main Gulf region was on the southern coast, acting as a liaison to Indian markets from the West and Somalia from the East. One of them is Aden, a natural port of Yemen, where ships from Ethiopia and India dock. The eastern path through the coast of the southern Arabian peninsula and up to the Persian bay is a link through the sea from Yemen to Iraq and transmits by land to Sham. On the track, traders crossed the Yemeni, Iraqi, Palmyra and Syrian markets. In each region they sell commodities that are not there and also buy commodities in the region to be brought to other regions. Because of a number of factors, for the time being, the economic development of the region is arguably stagnant and escaped world attention. Along with the development of science and technology in the early twentieth century, the need for fuel oil began to increase. Originality /Novelty : This article is not only a reference, but also a copy that can be used as a historical foundation to understand the development of Islamic economics in Middle Eastern friends.",AL-FALAH Journal of Islamic Economics,2019,4,1,,"Latifah, Nur Azizah; Jamal, Mulyono",,,https://app.dimensions.ai/details/publication/pub.1115909578,0, pub.1106010078,10.26532/jph.v5i2.3109,FINANCIAL INSTITUTIONS IN THE LEGAL SYSTEM OF ISLAMIC BANKING AND LEGAL DISPUTE SETTLEMENT,"Islamic financial institutions in Indonesia are legalized in the governance of the banking law and in case of legal disputes become the absolute authority of the Religious Courts. Religious Courts readiness in responding to the development Islamic economics and resolve legal disputes are inevitable in the conduct of religious courts function as a legal institution, namely enforcement of certainty (juridical aspects) and justice (philosophical aspect), in addition to running the social aspects (sociological aspect). The position of Justice of religion as a social institution is dynamic, because of the exchange with the community dynamics that require the judge to explore, and understand the value of the law who live in the society. The implementation of Act No.3 of 2006 as amended by Act No. 50 Of 2009 regarding the Second Amendment to Act No.7 of 1989 concerning the Religious Courts, reinforced by Act No. 21 of 2008 concerning Islamic Banking. Institutional constraints faced by the Religious Court in handling cases Islamic economics is the law enforcement factors, factors of infrastructure, the judge in the religious courts appeared to be not effective due to the number of judges who have not been certified Islamic economy is still lacking, and the lack of educational and training of human resource development. In a more holistic approach to address the above problems, it is necessary reconstruction of the arrangement of the legal system and legal institutions and legal culture arrangement",Jurnal Pembaharuan Hukum,2018,5,2,153,"Khisni, Akhmad",,,https://app.dimensions.ai/details/publication/pub.1106010078,0, pub.1103211861,10.21580/economica.2017.8.2.1334,Kontruksi Sistem Jaminan Sosial dalam Perspektif Ekonomi Islam,"This article intends to examine the social security system in the perspective of Islamic economy. Using literature review, this article cut social security. For that, it can be concluded that the social security construction in the Islamic economic system has four stages, namely: (1) guarantees the individual against himself (individual guarantees); (2) among individuals with his family (family guarantees); (3) individuals with society (assurance society); and (4) between people within a country (a guarantee). Therefore, the construction of social security system in Islamic economics illustrates that guarantee it in layers. When social security was able to be resolved by the individual, then simply at the level of the individual. But when could not be resolved at the level of the individual, it will be resolved at the level of the family. If not completed in level of the family, it will be resolved at the community level. If social security did not complete in the community, then the obligation of the State to finish it Artikel ini bermaksud untuk mengkaji sistem jaminan sosial dalam perspektif ekonomi Islam. Dengan menggunakan literature review, artikel ini membedah jaminan sosial Islam. Artikel ini menyimpulkan bahwa konstruksi jaminan sosial dalam ekonomi Islam memiliki empat sistem tahapan, yaitu: (1) jaminan individu terhadap dirinya (jaminan individu); (2) antara individu dengan keluarganya (jaminan keluarga); (3) individu dengan masyarakatnya (jaminan masyarakat); dan (4) antara masyarakat dalam suatu negara (jaminan negara). Oleh karena itu, konstruksi sistem jaminan sosial dalam ekonomi Islam menggambarkan bahwa jaminan itu berlapis-lapis. Apabila jaminan sosial mampu diselesaikan oleh individu, maka cukup di level individu. Apabila tidak bisa diselesaikan di level individu, maka akan diselesaikan di level keluarga. Apabila tidak selesai di level keluarga, maka akan diselesaikan di level masyarakat. Apabila jaminan sosial tidak selesai di masyarakat, maka kewajiban negara menyelesaikannya.",Economica Jurnal Ekonomi Islam,2017,8,2,237-262,"Aprianto, Naerul Edwin Kiky",,,https://app.dimensions.ai/details/publication/pub.1103211861,0, pub.1136031656,10.47637/legalita.v1i1.22,BADAN USAHA MILIK DESA SEBAGAI PEMBERDAYAAN EKONOMI (SYARIAH) MELALUI ORGANISASI BERBASIS KEAGAMAAN (ISLAM),"This study aims to examine and provide new concepts in the development of Village-Owned Enterprises (BUMDes) through religious organizations, especially Islam. BUMDes is one of the economic institutions operating in rural areas that must have differences with economic institutions in general. This is intended so that the existence and performance of BUMDes can contribute significantly to improving the welfare and economic prosperity of the community, the majority of the population of Indonesia are Muslims, so that BUMDes are in accordance with Islamic contracts. The problems that will be discussed in this study are 1. What is the development of Village-Owned Enterprises as Economic Empowerment (sharia) through the current Religious Based Organization (Islam). 2. What is the concept in the development of Village-Owned Business Entities Through Religious (Islamic) Based Organizations. This research method uses a normative juridical system by studying library materials and documents related to the development of BUMDes. This study shows that existing contracts in Islamic economics can be implemented on BUMDes in accordance with laws and regulations. In addition to having strengths and opportunities, this concept also has disadvantages and threats. To realize Islamic economy-based BUMDes this requires an active role and joint commitment from the village government, the community, Fatayat Nahdatul Ulama (NU), Muslimat, and other Islamic organizations that will develop Islamic economics, so that the needs of al-dharuriyah (primary), al-hajiyyah ( secondary), al-thsaniyyah (complementary) in the village.",Legalita,2019,1,1,1-21,Dauri; Ricco Andreas,,,https://app.dimensions.ai/details/publication/pub.1136031656,0, pub.1130888786,10.30736/jesa.v3i2.43,Al-Mashaqqah Tajlib Al-Tays¬ir Makna Dan Implikasinya Dalam Pengembangan Ekonomi Islam,"The problem of Islamic economics is also increasingly complex with the large number of banks. To meet the needs of transactions, banks have products that are offered to the public. In accordance with the function of the bank, namely collecting and distributing funds to the public. The purpose of channeling funds by Islamic banks is to support the implementation of development, improve justice, togetherness and equal distribution of people's welfare. This paper will answer what is the meaning of al-mashaqqah tajlib al-taysir and how do the Implications of al-mashaqqah tajlib al-taysir in the development of Islamic economy? The result of research shows that the meaning of the rule of al-mashaqqah tajlib al-taysir is the difficulty of bringing convenience. The point is that if implementing a provision of shara' mukallaf faces obstacles in the form of difficulties and limitations that exceed the limits of reasonable capabilities, then the difficulty automatically creates relief provisions. In other words, if we find difficulty in carrying out something that is to be sharia, then the difficulty becomes a justifiable cause to facilitate in carrying out something that is to be provision of sharia, so that we can continue to run the sharia of Allah easily. The implications raised by the rules of al-mashaqqah tajlib al-taysir are the determination of the law of Islamic financial institutions. This impact is seen when Islamic law allows transactions in Islamic banking financial institutions, so that the community will easily meet the needs by transacting with Islamic banking through contracts that have been agreed upon. Keywords: al-Mashaqqah Tajlib al-Taysir, Islamic Economic Development",JES (Jurnal Ekonomi Syariah),2018,3,2,,"Muflihin, M. Dliyaul",,,https://app.dimensions.ai/details/publication/pub.1130888786,0, pub.1123712982,10.29015/cerem.765,"The Islamic economy: its origin, its world view and its claims","Aim: This article takes a critical look at the claims made by advocates of an Islamic economy, in particular that it differs fundamentally from capitalism and socialism because it is built “on a superior ethical basis. The aim is to find out whether this claim can be creditably sustained and why it is made.Design: The world view behind the Islamic economy is probed into by means of a literature study encompassing publications by prominent students of Islam and Islamic economics, predominantly themselves Muslims, which have appeared in a wide range of professional books, magazines and paper series.Conclusions: It is concluded that an Islamic economic system does not differ fundamentally from mixed-economy non-Islamic ones and that there is little reason for non-Muslims to accord Islamic ethics special status. Further, it is found that important drivers of the attempts to Islamize the economy are frustration about the sorrow state of the Islamic world at least since the early nineteenth century and a wish to regain something of its former glory. In other words, identity politics is at play. There may an element of subjectivity in this conclusion, as it depends on interpretations that are hard to prove or disprove conclusively, but statements by leading Muslim advocates of Islam economists give it weight. The conclusion may help to interpret developments in the Muslim world, which is an indispensable step in finding a way to deal with them.",The Central European Review of Economics and Management,2019,3,4,53-89,"Visser, Hans",,,https://app.dimensions.ai/details/publication/pub.1123712982,0, pub.1139410875,10.29040/jiei.v7i2.2385,ANALISIS DAYA SAING DAN FAKTOR-FAKTOR YANG MEMPENGARUHI EKSPOR PRODUK ALAS KAKI INDONESIA KE AMERIKA SERIKAT DITINJAU DALAM PERSPEKTIF EKONOMI ISLAM,"Footwear is one of Indonesia's leading export commodities. However, this achievement is still far from the target set by the Indonesian Ministry of Industry, namely growth of 10% annually. The aim this study are to analysis of Indonesia's competitiveness of footwear products exported to the United States, factors affect Indonesian footwear exports to the US and the Islamic economy view competitiveness and the factors affecting exports. The method used is a quantitative method. Using the RCA analysis and multiple linear regression analysis. The data taken from this research is secondary data. The results showed that the RCA index>1, then the export of Indonesian footwear products to the US was competitive in the world. Partially, US GDP and the exchange rate have a positive and significant effect on Indonesian footwear exports to the US, prices have a positive and insignificant effect on Indonesian footwear exports to the US, and production has a negative and insignificant effect on Indonesian footwear exports to the US. Simultaneously, US GDP, exchange rates, prices and production together influence the export of Indonesian footwear to the US. Competition from an Islamic economic perspective is highly recommended, but it must be healthy as explained in Q.S Al-Baqarah:148 where every country is prohibited from committing fraud, one of which is the dumping technique. Keywords: RCA, US GDP, Exchange Rates, Prices, Production, Footwear Exports, Islamic Economic Perspective.",Jurnal Ilmiah Ekonomi Islam,2021,7,2,,"Laili, Nur",,,https://app.dimensions.ai/details/publication/pub.1139410875,0, pub.1134143473,10.22373/dusturiyah.v10i2.8128,REVIEW OF ISLAMIC ECONOMIC LAW ON TRADERS 'INTERNET DATA SELLING PRACTICES IN GAMPONG KOPELMA KECAMATAN SYIAH KUALA BANDA ACEH,"This research was conducted based on the form of fraud and the obscurity of business actors, which, if allowed to continue, will further harm consumers. In fact, consumers have not received maximum service, so consumers are always ignored by the behavior of business actors who commit fraud, just because they want to get a profit. The research objective in this thesis is to find out how to review Islamic economic law on the practice of buying and selling internet data package pulses for traders in Gampong Kopelma, Syiah Kuala District, Banda Aceh. This research uses qualitative research with descriptive analysis method. And data obtained from interviews. The results of this study indicate that in the practice of buying and selling the active period of internet data packages at the Kopelma Village Counter, Syiah Kuala District, Banda Aceh, buyers come directly to the place. In that place the buyer can choose the data package to be used and purchased. Prices and products also vary, depending on the data package and the amount of quota, as well as the active period for how many months. The products sold include Simpati, XL, Axis, Tri, Indosat, Smartfren and other products. After finding the internet data package that you want to use, the buyer begins the transaction. The law of buying and selling internet data pulses by traders in the Kopelma Darussalam area is legal and is in accordance with the terms and conditions of buying and selling. However, there are some sellers who do not convey the correct information, resulting in losses for the buyer such as the active period or the validity period of the package which is shorter than the time that has been delivered.",Dusturiyah Jurnal Hukum Islam Perundang-undangan dan Pranata Sosial,2020,10,2,180-207,"Syahrul, Suhaimy; Hadi, Muhammad Yusran; Achyar, Gamal",,,https://app.dimensions.ai/details/publication/pub.1134143473,0, pub.1130061815,10.35905/banco.v2i1.1348,PERSEPSI MASYARAKAT ISLAM TERHADAP SOLUSI PERMODALAN PADA LEMBAGA KEUANGAN DI KECAMATAN CEMPA KABUPATEN PINRANG,"The lack of understanding of the Islamic community in financial institutions often causes problems in obtaining interest-free business capital solutions. Therefore it is necessary to understand people's perceptions of the capital of financial institutions. These problems can be identified by tracing the process of acquiring, interpreting, selecting, and organizing sensory information. The results of tracking people's perceptions of the capital of financial institutions will be analyzed using Islamic economic analysis.This research uses a qualitative approach and in collecting data using methods of observation, interviews, and documentation. Analysis of the data obtained from interviews, field notes, and other materials, was compiled systematically so that it was easily understood and elaborated in the form of quotations to find out how people's perceptions of capital in financial institutions as well as knowing capital concepts in the Cempa community with Islamic economic analysis.The results showed that: 1) Community perception The earthquake on capital issued by financial institutions is very helpful in improving the community's economy, especially in venture capital. 2) The concept of capital in the average earthquake community still uses conventional financial institutions that use the interest system that is prohibited by Islamic law. The Cempa community still uses the services of conventional financial institutions as a place for capital, because there are no Islamic financial institutions in the area. 3) Financial institutions in the Cempa community are quite evident from the results of interviews, the community uses the services of financial institutions as a place for business capital.",BANCO Jurnal Manajemen dan Perbankan Syariah,2020,2,1,44-64,"Anwar, Haeril; Rusnaena; Said, Zainal",,,https://app.dimensions.ai/details/publication/pub.1130061815,0, pub.1129158577,10.1108/jima-11-2019-0233,A study of intention to save in Islamic banks: the perspective of Muslim students,"Purpose Islamic banking provides financial products and services to fulfill the transaction needs of Muslim consumers, and Muslim students are potential consumers who can support the development of Islamic financial institutions. This study aims to examine the factors that influence the intentions of Muslim students to save in Islamic banks. Independent variables in this study are a parental recommendation, location, profit sharing, religiosity, knowledge and financial information disclosure. Design/methodology/approach The samples in this study are Muslim university students in Indonesia and are divided into two groups as follows: the first group has an educational background in Islamic economics gained at Islamic universities, while the second group is studying at public universities and so do not have a background of this type. The study uses questionnaires to gather data and analyzes this data using a multiple linear regression model. Findings For the first group, this study finds that profit-sharing, religiosity, knowledge and financial information disclosure influence the intentions of Muslim students to save in Islamic banks. The results for the second group show that parental recommendation, profit sharing and religiosity influence the intentions of Muslim students without an Islamic economic background to save in Islamic banks. Practical implications The implications of this study are that the university environment can influence the intention of students to save in accounts at Islamic banks. As students form an important market segment for the banking industry as a new source of accounts and for future profitability, interested parties and in particular Islamic banks may wish to consider these results as part of their strategies for attracting customers. Originality/value The respondents of this study consist of Muslim students in Islamic and public universities in Indonesia. The different backgrounds of the students can describe intention levels in their assessments of Islamic banks.",Journal of Islamic Marketing,2020,ahead-of-print,ahead-of-print,,"Nugraheni, Peni; Widyani, Faizah Novi",,,https://app.dimensions.ai/details/publication/pub.1129158577,1,"[Lewis, Barbara R.]|[]|European Journal of Marketing|1982|Volume 16|Issue 3|73-82|10.1108/eum0000000004840|pub.1010800727|6;[Ta, Huu Phuong; Har, Kar Yin]|[ur.014225665151.50; ]|International Journal of Bank Marketing|2000|18|4|170-180|10.1108/02652320010349058|pub.1013520367|67;[Khan, M. Mansoor; Bhatti, M. Ishaq]|[ur.013125575013.29; ur.012434030571.43]|Managerial Finance|2008|34|10|708-725|10.1108/03074350810891029|pub.1023477965|86;[Ltifi, Moez; Hikkerova, Lubica; Aliouat, Boualem; Gharbi, Jameleddine]|[ur.016702440100.03; ur.07415351767.77; ur.013403032152.27; ur.014371764345.03]|International Journal of Bank Marketing|2016|34|5|710-730|10.1108/ijbm-11-2014-0170|pub.1023541358|35;[Rammal, Hussain Gulzar; Zurbruegg, Ralf]|[ur.013337505621.41; ur.013533614205.36]|Journal of Financial Services Marketing|2007|12|1|65-74|10.1057/palgrave.fsm.4760060|pub.1032204049|73;[Sayani, Hameedah; Miniaoui, Hela]|[ur.014364774611.16; ur.014204661037.18]|International Journal of Bank Marketing|2013|31|3|206-228|10.1108/02652321311315302|pub.1033590484|39;[Awan, Hayat M.; Bukhari, Khuram Shahzad]|[ur.016435300067.25; ur.014246624313.39]|Journal of Islamic Marketing|2011|2|1|14-27|10.1108/17590831111115213|pub.1037118862|69;[Blankson, Charles; Omar, Ogenyi Ejye; Cheng, Julian Ming‐Sung]|[ur.013273065371.30; ur.014517272471.28; ur.011013462516.98]|Thunderbird International Business Review|2009|51|2|183-198|10.1002/tie.20257|pub.1048130027|27;[Dusuki, Asyraf Wajdi; Abdullah, Nurdianawati Irwani]|[ur.010143772105.86; ur.013525406570.28]|International Journal of Bank Marketing|2007|25|3|142-160|10.1108/02652320710739850|pub.1052012664|212;[Mariyono, Joko]|[ur.016476430521.14]|Journal of Economics Business and Accountancy Ventura|2013|16|3|457|10.14414/jebav.v16i3.225|pub.1067299680|6;[Mokhlis, Safiek; Salleh, Hayatul Safrah; Nik Mat, Nik Hazimah]|[ur.014246207420.99; ur.011776511121.48; ur.014535660233.69]|Journal of Management Research|2011|3|2||10.5296/jmr.v3i2.701|pub.1072746514|6;[Chigamba, Cleopas; Fatoki, Olawale]|[ur.013044372117.29; ur.011665573566.65]|International Journal of Business and Management|2011|6|6||10.5539/ijbm.v6n6p66|pub.1072954306|28;[Islam, Jamid Ul; Rahman, Zillur]|[ur.013176272103.19; ur.010423025377.63]|International Journal of Islamic and Middle Eastern Finance and Management|2017|10|1|92-101|10.1108/imefm-01-2016-0017|pub.1084948250|32;[Latip, Malisah; Yahya, M.H.; Junaina, Muhammad]|[ur.010064427551.44; ; ]|IKONOMIKA|2017|2|1|1-18|10.24042/febi.v2i1.681|pub.1085875691|3;[Riaz, Umair; Khan, Musafar; Khan, Naimat]|[ur.014423325145.43; ; ur.014476555527.48]|Qualitative Research in Financial Markets|2017|9|4|337-358|10.1108/qrfm-03-2017-0020|pub.1091952736|7;[Shome, Anamitra; Jabeen, Fauzia; Rajaguru, Rajesh]|[ur.014457524755.23; ur.010471320702.32; ur.013575052637.58]|International Journal of Islamic and Middle Eastern Finance and Management|2018|11|1|79-95|10.1108/imefm-03-2017-0066|pub.1100580359|19;[Rao, Sajeevan; Sharma, R.K.]|[; ]|SSRN Electronic Journal|2010||||10.2139/ssrn.1597902|pub.1102284609|19;[El-Halaby, Sherif; Hussainey, Khaled; Mohamed, Marie; Hussien, Mohsen]|[ur.010202170603.07; ur.016067764011.05; ur.016025737200.39; ur.016623317600.56]|Risk Governance and Control Financial Markets & Institutions|2018|8|3|21|10.22495/rgcv8i3p2|pub.1107115441|7;[Al-Sartawi, Abdalmuttaleb M.A Musleh; Reyad, Sameh M. Reda]|[ur.015610514555.47; ur.010610521626.40]|Journal of Financial Reporting and Accounting|2019|17|2|343-362|10.1108/jfra-11-2017-0103|pub.1113840624|8" pub.1128225300,10.22373/share.v6i2.1547,A SHARI’AH PERSPECTIVE ON ENVIRONMENTAL PUBLIC POLICY MAKING FOR THE ISLAMIC ECONOMIC SYSTEM: EVIDENCE FROM MALAYSIA,"As a vicegerent of Allah Subhanahu wa ta’ala, human beings are entrusted to pursue revealed teachings, rights, and preserve order and harmony of nature with other forms of life and physical elements. This study investigates the awareness, attitude, and behaviour of households to suggest policies and economic incentives to improve the air quality in Klang Valley, Malaysia. The results show that the level of awareness and attitude towards air pollution is high among the household respondents. However, the behaviour of the respondents is very low. The public policymakers should focus on developing policies to encourage the environmental behaviour of Malaysians. The beliefs of man need to be changed to protect the environment. An Islamic way of life that includes environmental consciousness, simplicity, planning, legislation, monitoring and resource development are crucial institutions to keep track of developments for environmental public policymaking in the Islamic economic system. =========================================== Kebijakan Publik tentang Lingkungan untuk Sistem Ekonomi Islam dalam Perspektif Syariah: Studi di Malaysia____________________ Sebagai khalifah Allah Subhanahu wa ta'ala, manusia diperkenankan untuk mengikuti wahyu, mengejar hak-hak dan pertapaan yang diwahyukan dan harmoni alam dengan bentuk kehidupan dan elemen fisik lainnya. Studi ini menyelidiki kesadaran, sikap, dan perilaku rumah tangga untuk menyarankan kebijakan dan insentif ekonomi untuk memperbaiki kualitas udara di Klang Valley, Malaysia. Hasil penelitian menunjukkan bahwa tingkat kesadaran dan sikap terhadap polusi udara tinggi di kalangan responden rumah tangga. Namun, perilaku responden sangat rendah. Pembuat kebijakan publik harus fokus pada pengembangan kebijakan untuk mendorong perilaku lingkungan orang Malaysia. Keyakinan manusia perlu diubah untuk melindungi lingkungan. Cara hidup Islami yang mencakup kesadaran lingkungan, kesederhanaan, perencanaan, legislasi, pemantauan dan pengembangan sumber daya merupakan institusi penting untuk melacak perkembangan pembuatan kebijakan publik lingkungan dalam sistem ekonomi Islam.",Share Jurnal Ekonomi dan Keuangan Islam,2017,6,2,,"Masahina, Sarabdeen; Kijas, A.C. Muhammadu; Afroz, Rafia; Duasa, Jarita",International Islamic University Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1128225300,0,"[Inglehart, Ronald]|[ur.01346467150.93]|Political Science and Politics|1995|28|1|57-72|10.2307/420583|pub.1070582638|419;[Afroz, Rafia; Hassan, Mohd Nasir; Awang, Muhamad; Ibrahim, Noor Akma]|[ur.01265563357.45; ur.01242513724.40; ur.01310535427.25; ur.01035352216.46]|American Journal of Environmental Sciences|2005|1|3|194-201|10.3844/ajessp.2005.194.201|pub.1071458066|11" pub.1121707890,10.26565/2310-9513-2018-8-16,The outlook of Islamic financial model in globalization's conditions,"In the modern system of world economic relations, the concept of the Islamic financial model begins to take increasingly strong positions in the world economy. The subject of research of the article is the features of development and forecasts of the Islamic financial model in the global economy. The goal is to study modern trends of the Islamic financial model’s development; identify the features of the existence of the Islamic economy in the context of the global world economic system; determine the forecasts for the development of the Islamic economic model in the global economy; determine the effectiveness of the Islamic financial model in the context of modern economic realities; the formation of mechanisms for solving challenges associated with the development of the islamic economic model. General scientific methods are used, such as modeling, analogy, deduction, induction, generalization, classification, observation, comparison, measurement, experimental methods of research, abstraction, aggregation, statistical, graphical, logical-theoretical, historical-logical, methods of analysis, synthesis, comparative analysis, and others. The following results were obtained: on the basis of the analysis of manuals, monographs, scientific articles of Ukrainian and foreign scientists, reports of well-known analytical companies, statistical materials of international European institutes and institutions of MENA countries and resources of the global Internet. Conclusions: lack of greater standardization in legal structures and interpretation of Sharia. This is crucial in order to turn the industry on a sustainable growth path. It is necessary to show the market how to achieve standardization by introducing standard structures, documentation or steps that emitters must pass to make batch release simpler and more effective. If standardization is to be achieved, there will be more time for stakeholders to innovate and create new Islamic finance instruments that will boost growth.",Journal of Economics and International Relations,2018,,8,,,,,https://app.dimensions.ai/details/publication/pub.1121707890,0, pub.1117687383,10.30984/jis.v17i1.641,The Effectiveness of PNPM-SPP Program on Society Welfare: Islamic Economic Perspective,"Economic activities in rural areas are still dominated by micro business sectors. The majority of business agents are women who are always constrained by capital in economic activities. Though capital is one of the most important elements in moving the economy in a rural area. Limited capital can prevent creativity in business development. Looking at the facts, people should be able to get capital easily. Program Nasional Pemberdayaan Masyarakat is a national integrated poverty reduction program and is a community empowerment program launched by the government. PNPM in one of its programs facilitates the community in Obtaining additional capital by providing a capital loan for women who have a business, namely Simpan Pinjam Perempuan (SPP) program. This study aims to determine the effectiveness of Simpan Pinjam Perempuan (SPP) program and the Islamic economic perspective of the SPP program in an effort to prosper the Cantuk Banyuwangi community. The variables used to measure the effectiveness of the SPP program are the variables of achieving goals, integration, real change, and satisfaction. Program effectiveness is the dependent variable. The study was conducted on 80 SPP lenders. The selection of respondents was by Sampling Cluster method. As for the data processing, the data was done by quantitative statistical analysis method and used a qualitative descriptive method for analyzing qualitative analysis data. Based on the research, the results showed that the effectiveness of the SPP program in Cantuk Banyuwangi Village was very effective with a percentage of 93.3%.",Jurnal Ilmiah Al-Syir ah,2019,17,1,77,"Mellina, Tesa; Ghozali, Mohammad",,,https://app.dimensions.ai/details/publication/pub.1117687383,0, pub.1104486932,10.21927/jesi.2017.7(2).128-137,Analisa Penerapan Prinsip Syariah dalam Asuransi,"In recent years, we have heard and seen many economic activities based on Islamic law or Sharia law. These activities are related to the production process in the service industry. So it appears Sharia Business Unit (UUS), such as Islamic Banking, Sharia Insurance, Sharia Pawnshops, Sharia Leasing, even up to syariah tourism. This is certainly very reasonable, because the rationality and social level of human life undergo many changes, from the level of social and economic life that has freedom, to a new economic level that requires religious values. The Islamic economic system has different characteristics from conventional economics. Islamic economics is a fair and thorough system and seeks to ensure that wealth is not collected only to one group, but spread throughout society. (Afzalur Rahman, 1996: 11). One of Sharia financial institutions that can apply the sharia principles is Sharia Insurance. This research will try to analyze the principles of sharia in insurance, using qualitative descriptive method that is describing the object of research by using literature study that comes from the relevant book or journal. The result of the research shows that there are 8 principles in Takaful Insurance which become the guideline of implementation, that is Tawheed (Ketaqwaan), Justice, Not Dzalim, At Tawaun (please help), Amanah, Ridha, Khitmah (good service), and free from gharar element, maisir, and usury. In practice many sharia entities have been implementing sharia principles well although there are still some shortcomings in Takaful insurance, for example in research that has been done by Erza Armas hardi, 2015 obtained the result that Takaful insurance has not touched the bottom of society group (grass root). Keywords :  Sharia Insurance, Sharia Principles, Sharia Entity, Tabarru",JESI (Jurnal Ekonomi Syariah Indonesia),2018,7,2,128-137,"Suripto, Teguh; Salam, Abdullah",,,https://app.dimensions.ai/details/publication/pub.1104486932,0, pub.1103350286,10.29040/jiei.v4i1.138,Sistem Ekonomi (Islam) dan Pelarangan Riba dalam Perspektif Historis,"Allah has given the guidance in the form of Islam for Muslim to take and lead all the aspects of life including the economic activity. The Islamic economic system is believed to be the answer of the economic problems that exist at this time. The goal is to achieve falah in kaffah by not doing some economic activities that are in violation as prescribed by Islam. For example is riba. Discourse on riba can be said ""classical"" both in the development of Islamic thought and in Islamic civilization because riba often occurs in all aspects of public life, especially economic transactions (in Islam called muamalah). Riba is an additional retrieval, either in a sale and purchase transaction or lending in a false or contrary to the principle of muamalah in Islam. Prohibition of riba is obtained from various sources by the Qur'an and Hadith Rasulullah SAW, so the scholars firmly and clearly defined the prohibition of riba because there are exploitative elements that can harm the others. So, this study is aimed to identif yIslamic economic system and the prohibition of riba in historical perspective. From the results of this study is expected to be a good reference for the reader to understand the Islamic economic system and riba in the future.Saran sitasi: Budiantoro, R., Sasmita, R., & Widiastuti, T. (2018). Sistem Ekonomi (Islam) dan Pelarangan Riba dalam Perspektif Historis. Jurnal Ilmiah Ekonomi Islam, 4(01), 1-13. doi: http://dx.doi.org/10.29040/jiei.v4i1.138",Jurnal Ilmiah Ekonomi Islam,2018,4,01,1,"Budiantoro, Risanda Alirastra; Sasmita, Riesanda Najmi; Widiastuti, Tika",,,https://app.dimensions.ai/details/publication/pub.1103350286,1, pub.1087097643,10.21927/literasi.2009.2(1).37-44,Dinamika Sosioekonomi Pada Ilmu Ekonomi Islam Klasik,"M. Umer Chapra discusses various concepts that related to the Islamic economic system and compare with the conventional economic  system,  directions  and  challenges  facing  the  Islamic  economy in the future as well as, as the central theme of his book, he picked up the concept of  Ibn  Khaldun's economic  development.  Interestingly,  he  managed  to  formulate  the  concept  into  a  cycle  that  is  easy  to  understand. He not only succeeded in formulating the concept of Ibn Khaldun into the cycle of increase progress and decrease cycles, but also he was able to further define the relationship between one component of development linkages with other components. Ibn  Khaldun  explains the important for  the development of Sharia  (S),  the development  community  (W),  law  enforcement  and  other  Development  (j & g),  as well as the role of  Government (G).   Umer  Chapra  formulate  these  components  in  the  cycle,  the   cycle   advances  toward  him:  SNW-j &  g-GS  and  other  cycle: j & g-WNSG-j & g. In this article, he discusses about some of the thinking of classical Islamic scholars who provide the base  foundation  in  the concept of Islamic  economics  in  particular  Ibn  Khaldun  in  his several works such as the Muqaddimah, which tried to  determine  factors  affecting  quality  by  analyzing  factors  such as the role  of interconnected moral factors, psychological, political, economic, social, demographic, and historical phenomena of the rise and fall of dynasties  and  civilizations. Key words:   Capra ,   Systems , Economics, Islam.",LITERASI (Jurnal Ilmu Pendidikan),2016,2,1,37-44,"Ismatullah, Rikmat",,,https://app.dimensions.ai/details/publication/pub.1087097643,0, pub.1087091219,10.21927/jesi.2011.1(2).95-110,PARADIGMA EKONOMI KELAUTAN DALAM PERSPEKTIF EKONOMI ISLAM (Reinterpretasi Ayat-ayat Kelautan yang Berdimensi Ekonomi),"The development of Indonesian economic in the future should not merely oriented with land development and ignoring oceanic economic. The greater tendency on the role of oceanic economic in the national development supported to have a great agenda in order to create the policies of oceanic sectors to build the understanding toward Indonesian as a oceanic country. The potencies of Indonesian oceanic can create predominant economic power for this country to face global or international competition.  The paradigm of oceanic economic on the Islamic Economic context can be done by discriptioning the reinterpretation of oceanic verses in the economic dimension which can’t be seperated from the life of Indonesian country. In this context we found that Islam has possessed a character as the Ilahiyah system (or resourced with divine law from the God) and universal, (it’s relevant to the whole of times, places, and all aspect of human life), integral, balance, equal, and permanent. Muslim as the majority of the Indonesian people should became the advanced country in the oceanic sector as they have learned it from Qur’anic verses. Al-Qur’an has emphasized Muslim to manage and serve ocean and its properties as the heavent sent (Bless of God). As a matter of fact, its refer to the support of God toward people that they have to take the greaters benefits and advantages, in order to strengthen their faith and to exploit the natural resources especially in the ocean for the welfare and prosperity of human being. Key Word : Al-Qur’an, Oceanic Economic, Islamic Economic",JESI (Jurnal Ekonomi Syariah Indonesia),2016,1,2,95-110,"Ismatullah, Rikmat",,,https://app.dimensions.ai/details/publication/pub.1087091219,0, pub.1086015359,10.24090/ej.v4i1.2016.pp97-118,PRINSIP-PRINSIP FUNDAMENTAL EKONOMI ISLAM,"Dalam kegiatan ekonomi Islam dikenal ada tiga falsafah, yaitu pertama semua yang ada di alam semesta ini adalah milik Allah SWT. Kedua Allah menciptakan manusia sebagai khalifah di bumi dengan kelengkapan yang sempurna agar mampu melaksanakan tugas dan mengurus serta memanfaatkan alam semesta ini untuk keberlangsungan hidup dan lingkungannya. Ketiga adalah beriman kepada hari akhir. Keyakinan ini merupakan asas yang paling penting dalam kegiatan ekonomi Islam, karena dengan keyakinan itu, tingkah laku manusia dapat terkendali, sebab ia sadar bahwa semua aktifitas ekonominya dan harta kekayaan yang didapat akan dimintai pertanggung jawabannya oleh Allah SWT. Kemudian dari ketiga falsafah tersebut melahirkan nilai-nilai dasar yang menjadi Sistem Hukum Ekonomi Islam yang di dalamnya ada prinsip yang sangat fundamental yang harus diterapkan dalam kehidupan sosial yaitu, kepemilikan, keseimbangan dan keadilan. Instrumen-instrumenya adalah zakat, larangan riba (sistem bunga), kerjasama ekonomi, jaminan sosial dan peran negara. Islam known in economic activity, there are three philosophies: first of all that there is in this universe belongs to God Almighty. Both God created man as a vicegerent on earth with a perfect completeness be able to perform tasks and take care of as well as take advantage of this universe for the survival and the environment. The third is faithful to the end. This belief is the most important principle in Islamic economic activity, because of the belief that human behavior can be controlled, because he realized that all economic activities and assets acquired will be held accountable by Allah SWT. Then from the third philosophy gave birth to the basic values that become Islamic Economic Law System in which there is a very fundamental principle that must be applied in social life, namely, ownership, balance and justice. The instruments are zakat, the prohibition of riba (interest rate system), economic cooperation, social security and the role of the state.",el-jizya Jurnal Ekonomi Islam,2017,4,1,97-118,"Akhmadi, Slamet; Kholish, Abu",,,https://app.dimensions.ai/details/publication/pub.1086015359,2, pub.1084414784,10.24239/jsi.v13i2.440.272-287,Sistem Moneter Islam: Menuju Kesejahteraan Hakiki,"The Studies in this article aims to look at how the efforts of the Islamic monetary system in creating the true welfare. Welfare in the conventional economic system (capitalist and socialist) contain of different meanings, when in the conventional economic system, welfare is defined only in terms of materials (material fulfillment), but in the Islamic economic system, welfare contains of broader meaning, the fulfillment of material and immaterial. As Islamic monetary strategy that prohibit sto use of interest, the Islamic monetary instrument does too. The Islamic monetary policy instrument is divided into three mazhab based on the period and the community needs at that time. The first mazhab is the instrument that introduced by mazhab iqtisoduna is Promissory Notes or Bill of Exchange kind of paper to get fresh funds. The second madzhab is the mainstream instruments mazhab that used Dues of Idle Fund is policy instrument that is charged on all assets which are idle. The third mazhab is the alternative monetary system that advocated of Syuratiq Process. It is where a policy that taken by the monetary authorities is based on discussion prior with the real sector. Which is the main characteristic of the Islamic monetary system in its policy instruments are not leaving the ideology of Islamic economics nor throw needs of economic returns for economic players, namely profit sharing. Then it is expected satisfy the human need for material and immaterial, so the true welfare can be achieved",HUNAFA Jurnal Studia Islamika,2017,13,2,272-287,"Narullah, Aan",,,https://app.dimensions.ai/details/publication/pub.1084414784,0, pub.1134195860,10.15408/mimbar.v37i2.18922,PEMBERDAYAAN EKONOMI KREATIF BERBASIS SYARIAH PADA MAJELIS TAKLIM,"Abstract . Sharia-based economic trends (islamic economics) continue to experience significant progress along with government policies that continue to strive so that the sharia economy can be applied in various aspects of life, including to move the progress of the majelis taklim. Sharia-based economy builds justice because the rich must provide assistance to the poor so that the poor become empowered one of the principles of sharia economic lending without interest. There are at least more than 20 types of regulations concerning the Islamic economic system in Indonesia include the Law of the Republic of lndonesia No. 19, 2008 Regarding State Sharia Securities, and the Law of the Republic of lndonesia No. 21, 2008 about Islamic Banking.   Abstrak. Trend ekonomi Islam (ekonomi syariah) terus mengalami kemajuan yang signifikan seiring dengan kebijakan pemerintah yang terus mengupayakan agar ekonomi tersebut dapat diterapkan di berbagai segi kehidupan, termasuk di dalamnya untuk menggerakan  kemajuan Majelis Taklim (MT). Keberadaan MT telah memiliki aturan resmi pemerintah berdasarkan Undang Undang Sistem Pendidikan Nasional (UU Sisdiknas) Nomor: 20 tahun 2003 dan Peraturan Pemerintah (PP). 55 tahun 2007 serta Peraturan Menteri Agama (PMA) No. 29 tahun 2019. Jumlah riil MT di Indonesia diyakini mencapai ratusan ribu tempat mengingat di setiap ada komunitas muslim di situ muncul kegiatan MT. Mereka memerlukan sosialisasi tentang ekonomi syariah sekaligus memberdayakan mereka dengan program yang menggerakan ekonomi kreatif. Pelaksanaan ekonomi syariah mengacu kepada Undang-Undang No. 19 Th. 2008 tentang Surat Berharga Syariah Negara, Undang-Undang Rl No. 21 Tahun 2008 dan Perbankan Syariah setidaknya berjumlah 23 aturan.",Mimbar Agama Budaya,2020,0,0,64-78,"Khadijah, Khadijah",,,https://app.dimensions.ai/details/publication/pub.1134195860,0, pub.1117082380,10.24256/alw.v3i2.491,CREDIT IN THE ISLAMIC ECONOMIC PERSPECTIVE,"In social life, Muslims often encounter forms muamalah. One of the forms muamalah is buying and selling. Sale and purchase allowed by Islam is the buying and selling that does not contain elements of usury, maysir, and gharar. Each transaction is considered valid if it meets the requirements and get along well defined purchase and in accordance to Islamic law. Credit according to Islamic terms is the right to receive payment or obligation to make payment at the time requested, or in the future, because the delivery of the goods now. While the credit sharia financing is known for providing money or bills based on agreements between the company and other parties, which require the other party to restore the funding after a certain period of time in exchange for results.This paper describes about definition, functions, objectives, elements and other types of credit, determine mortgage interest and the goodness and badness of credit, credit in Islamic economic perspective. Islam regards the practice of buying and selling as a legitimate practice and have a great maqasid for sustaining human life, maintain the property, life, lineage, intellect and serenity spiritual and physical. There are also practices in the name of selling but the fact is forbidden usury. The development of the understanding of this practice is consuming a variety of studies, so there is that to allow and forbid. Nothing justifies and forbid the sale and purchase with accounts payable, which is currently known by the term credit.",Al-Amwal Journal of Islamic Economic Law,2019,3,2,211-234,"Hidayat, Ahmad Wahyu; Baharuddin, Andi Zamakhsyari; Fasa, Muhammad Iqbal",,,https://app.dimensions.ai/details/publication/pub.1117082380,0, pub.1092886814,10.26740/jie.v1n1.p83-94,CLC (CENTERED LEARNING CIRCULAR): METODE REVITALISASI KEILMUAN EKONOMI ISLAM UNTUK KALANGAN MAHASISWA,"As the development of information and increasingly sophisticated technology this global era, not least the young generation, especially students who fall into the hedonism culture. Behavior hedonism related to squeezing economic life, so that the Indonesian people, especially students understand very well be an economic system that is set in the religion of the Islamic Economic system, need for us to understanding the implementation of religion in the economic field intensively. Improvements of social and economic poblem can be resolved through solutions offered by the Al-Quran and Al-Hadith. Laws and guidelines are clearly contained there in, but how the application of a person against the Islamic economic principles will depend in how they understand the rules. Therefore CLC emerge from the output of the Qur'an and Al-Hadith as the solution to social problems. Circular discussion-based learning with studying the phenomenon of the contemporary economy is expected to accelerate the economic understanding of Islam among non-economic students of Islam. CLC can also be interpreted mentoring. The method used is the analysis of FGD and fusion methods of comparative literature. The research results can be obtained, that turned out to be an average of CLC is a method of supporting the economic understanding of Islam for the students who are accelerated out of the classroom. Thus CLC (Centered Learning Circular) is a scientific method of economic revitalization of Islam for the students.",al-Uqud Journal of Islamic Economics,2017,1,1,83,"Febrianto, Nur Fitroh; Wahyuningsari, Wahyuningsari",,,https://app.dimensions.ai/details/publication/pub.1092886814,0, pub.1068937097,10.21154/al-tahrir.v16i1.354,Gerakan Sosial Ekonomi Islam Di Pedesaan: Studi Kasus Peran Baitul Maal Wat Tamwil Di Kabupaten Sragen,"Abstract: Islamic economic system has been experiencing rapid growth and development in Indonesia since the 1998 reform. Islamic economic discourse has become an intensive study, discussions, seminars, workshops to formulate ideal type of Islamic economics. Islamic economics is practically manifested in the form of banking, non-banking, insurance, and financial institutions. Islamic Economics has gone into rural areas in the systemic struggle among traditional economic system, a market economy and capitalistic system. Economic position of Islam becomes a middle way in terms of foundation, practices, access and capital assets. The seep of Islamic economy in the rural area is done through Baitul Maal Wat Tamwil (BMT). The process is viewed as a social movement so that it can touch rural communities. Its movement is performed by Islamic activist organizations of young generation which is affiliated with Islamic organizations or mosque activists. Early initiation was triggered by Center Incubation of Small Scale Business (Pusat Inkubasi Bisnis Usaha Kecil /PINBUK), Economic Organization, and Indonesian Muslim Scientist Association (Ikatan Cendekiawan Muslim/ ICMI) 1996. The establishment of BMT in Sragen was first done by Sragen ICMI branch. In this case, social and political conditions determined the process of formation. The primary role of BMT is as a financial institution and deposit. The role of financing has helped micro scale group of entrepreneurs,and  small and medium scale groups of entrepreneurs to develop their business, and access capital. BMT encourages rural people to save their money for investment. As the Islamic financial services cooperation, BMT teaches the spirit of brotherhood and cooperation to develop Islamic economy in the rural areas.   الملخص: أصبح النظام الإقتصادي الإسلامي ينمو نموّا سريعا في إندونيسيا بعد واقعة "" إصلاح "" 1999م. وأصبح حديث الإقتصاد الإسلامي موضوع دراسات متواصلة، ومناقشات علمية، وندوات، وورشات عمل لصياغة النموذج الأمثل للإقتصاد الإسلامي. ويتجلّى الإقتصاد الإسلامي عمليا في عدّة أشكال : المصرفية، وغير المصرفية، والتأمين والمؤسسات المالية. وقد تسرّب الإقتصاد الإسلامي في القرى في النضال النظامي بين الإقتصاد التقليدي وبين نظام الإقتصاد السوقي الرأسمالي، وأصبح الإقتصاد الإسلامي وسيطا في الأمور : الأساس والتطبيق والتدبير وعملية الحصول على الأصول والرأسمال. ويكون تسرّب الإقتصاد الإسلامي في القرى عن طريق بيت المال والتمويل. وهذه العملية كحركة إجتماعية حتى وصلت إلى المجتمع الريفي. وهذه الحركة قام بها مجموعة من الشبان المتحمّسين (أي الشبان الحركيين للمسجد) من المنظّمات الإسلامية  المنتمية إلى الجمعيّات الإجتماعية الإسلامية . كان الاستهلال الأول PINBUK   وهي المنظمة الإقتصادية لرابطة المثقّفين المسلمين الإندونيسيين (ICMI) سنة 1999م. وتأسيس بيت المال والتمويل في سراغين حرّكتها (ICMI) سراغين. والوضع الإجتماعي السياسي في ذلك الحين دفع عملية التشكيل. وكان دور بيت المال والتمويل الرئيس هو كمؤسسة التمويل والادّخار. ودوره التمويل يساعد العمل التجاري الصغير والمتوسّط لتنمية عمله التجاري وللحصول على الرأسمال. وقد حثّ بيت المال والتمويل المجتمع القروي على الادّخار للتمويل. وكمؤسسة الخدمات المالية الإسلامية، علّم بيت المال والتمويل الناس روح الأسرية والتعاون والتكافل لتنمية الإقتصاد الإسلامي في القرى Abstrak: Sistem ekonomi Islam mengalami pertumbuhan dan perkembangan yang pesat di Indonesia pasca reformasi 1998. Wacana ekonomi Islam telah menjadi kajian intensif, diskusi, seminar, lokakarya dan workshop merumuskan tipe ideal ekonomi Islam. Secara praktis ekonomi Islam mewujud dalam bentuk; perbankan, non bank, asuransi, dan lembaga keuangan. Ekonomi Islam telah meresap ke pedesaan diantara pergulatan sistemik, ekonomi tradisional dengan ekonomi pasar – kapitalistik. Posisi ekonomi Islam menjadi jalan tengah dalam hal; landasan, praktik, pengelolaan dan akses serta aset permodalan. Peresapan ekonomi Islam di pedesaan melalui Baitul Mal Wat Tamwil (BMT). Proses tersebut  sebagai suatu gerakan sosial, sehingga mampu menyentuh masyarakat pedesaan. Gerakannya dilakukan oleh generasi muda aktifis organisasi Islam yang berafiliasi dengan ormas Islam atau aktifis masjid. Inisiasi awal oleh Pusat Inkubasi Bisnis Usaha Kecil (PINBUK), organisasi ekonomi Ikatan Cendekiawan Muslim Indonesia (ICMI) tahun 1996. Pembentukan BMT di Kabupaten Sragen pertama kali digerakkan ICMI cabang Sragen. Kondisi sosial politik menentukan proses pembentukan. Peran utama BMT adalah sebagai lembaga pembiayaan dan simpanan. Peran pembiayaan telah menolong kelompok usaha mikro, kecil dan menengah mengembangkan usahanya, dalam mengakses permodalan. BMT mendorong masyarakat pedesaan menabung untuk investasi. Sebagai koperasi jasa keuangan syariah, BMT mengajarkan semangat kekeluargaan dan kerjasama untuk mengembangkan ekonomi yang Islami di pedesaan.",Al-Tahrir Jurnal Pemikiran Islam,2016,16,1,223,"Kusmanto, Thohir Yuli",,,https://app.dimensions.ai/details/publication/pub.1068937097,0, pub.1092428026,10.7596/taksad.v6i4.1079,Başlangıcından Günümüze Dünyada ve Türkiye’de İslâmi Bankacılığın Genel Durumu / From the Past to the Present the General Situation of Islamic Banking in the World and Turkey,"Abstract The global financial crisis that emerged in the US in 2008 rekindled the debate on capitalism. The efforts of large-capitalist banks to shake up and save the states with their big-budget institutions have made the free-market economy or capitalism, once more controversial. These controversies that took place in that period are also handled in intellectual dimensions, and Karl Marx's famous work Das Capital broke sales records. While the critique of capitalism is made especially in the context of Marxist literature, there is another alternative into the mainstream economics: Islamic economics. The term of Islamic economics was firstly used by Seyyid Ebu’l-A’la Mevdudi (1903-1979). In fact, Islamic economics was born as a reaction to mainstream economics, with being a modern concept introduced in the 1960s. This new approach has been specifically addressed by Indian Muslims. In other words, if we are talking about Islamic economics as an independent discipline today, it is a great need for the supremacy of the West to get into the economics and for Muslims to benefit from this discipline to overcome it. The main sources of the Islamic economics are the Qur'an and Sunnah, the main sources of Islam. And also, ijma’ and qiyas can be thought as sources of Islam. In this article, firstly, to be able to understand the background of the subject we will reveal emergence conditions of Islamic banks by giving in the chronological order. We will present the magnitudes of Islamic banking in the world today by comparing it with the general banking system (conventional banks). After analyzing the global general situation of Islamic banking, we will analyze the history of Islamic banking in Turkey and its share in the sectoral and domestic banking system in the world. Öz 2008’de ABD’de ortaya çıkan küresel finans krizi, kapitalizm eksenli tartışmaları yeniden alevlendirmişti. Büyük sermayeli bankaların sarsıntı geçirdiği ve devletlerin bu büyük sermayeli kuruluşları bütçeleriyle kurtarma çabaları serbest piyasa ekonomisi yani kapitalizmi bir kere daha tartışmalı hale getirmişti. O dönem yaşanan bu tartışmalar entellektüel boyutlarda da ele alınıyor, Karl Marx’ın meşhur eseri Kapital (Das Capital) satış rekorları kırıyordu. Kapitalizm eleştirisi özellikle Marksist literatür bağlamında yapılırken ana akım iktisada bir başka alternatif daha bulunmaktadır: İslam ekonomisi. İslâm ekonomisi kavramı, ilk kez Seyyid Ebu’l-A’la Mevdudi (1903-1979) tarafından gündeme getirilmiştir. 1960’larda ortaya atılan modern bir kavram olmakla birlikte aslında ana akım iktisada bir tepki olarak doğmuştur. Bu yeni yaklaşım özellikle Hint kökenli İngilizce konuşan Müslümanlar tarafından gündeme getirilmiştir. Günümüzde Batı’nın bilimsel ve teknik gelişmelerdeki üstünlüğü iktisada bağlanmıştır. Bu durumu dikkate alan Hintli Müslüman iktisatçıları, bağımsız bir disiplin olarak İslâm iktisadından bahsediyor olmanın ön şartı olarak Batı kaynaklı iktisat disiplinin temel ilke ve yöntemlerinden yararlanılması gerektiğini ileri sürmüşlerdir. İslam ekonomisinin ana kaynaklarını İslam’ın ana kaynakları olan Kur’an ve Sünnet oluşturmaktadır. Buna icmâ ve kıyas da dahil edilebilir. İslâm ekonomisinin yararlandığı disiplinleri sıralayacak olursak, İslâm tarihi boyunca geliştirilen kurumları, iktisadi ilişkileri ele alması ve günümüze ne şekilde adapte edilebileceğini açısından tarih disiplininden, iktisadi mefhumları ve olayları izah edebilmek için araç olarak istatistik disiplininden faydalanmaktadır. İslam ekonomisi kavramı aslında İslami finansı ya da bankaları da içine alan geniş bir kavramdır. Bu disiplin ile İslâm’ın ana hedefleri olarak nitelendirilen makasıd-ı şeriat çerçevesinde gelir dağılımının daha adil olması, toplumsal eşitlik vb. unsurların sağlanmasını amaçlamaktadır. Şüphesiz böyle bir iktisat teorisinin pratiğe dökülmesi ise siyasal girişim, toplumsal mutabakat vs. gibi zorlu adımları içermektedir. Buna mukabil bir Müslüman, ideal olarak bu ilkeler ışığında bir teori geliştirmek isteyecek ancak günümüzdeki küresel sistem (kapitalizm) ya da Dünya Sistemi bu girişimlerin hayata geçirilmesinde birer engel olacaktır. İslami finans işte bu ideal arayışında olan Müslümanlar için kapitalist bir ekonomide en azından İslâm’da yasaklanan faizden kaçınmak için geçmişin tecrübelerinden de yararlanarak bir nefes alma girişimi olmuştur. Bu makalede öncelikli olarak İslâmi finans kurumlarının dünyada ilk olarak hangi tarihlerde ve hangi şartlarda ortaya çıktığını ele alıp inceleyeceğiz. Günümüzde dünyadaki İslami bankacılığın büyüklüklerini, genel bankacılık sistemi (konvansiyonel bankalar) ile mukayese ederek ortaya koyacağız. İslami bankacılığın global genel durumu analiz edildikten sonra ise Türkiye’deki İslami bankacılığın tarihçesini ve dünyadaki sektörel ve ülke içinde bankacılık sistemi içerisindeki paylarını rakamlar eşliğinde analiz edeceğiz.",Journal of History Culture and Art Research,2017,6,4,1029-1062,"Atar, Abdulkadir",Karabük University,Turkey,https://app.dimensions.ai/details/publication/pub.1092428026,2,"[BAYRAM, Sibel]|[]|Journal of Turkish Research Institute|2016|-|57|1791-1791|10.14222/turkiyat1623|pub.1067215787|2" pub.1140056125,10.1108/jiabr-01-2020-0010,Entrepreneurial initiative in Islamic economics – the role of gender. A multi-country analysis,"Purpose The entrepreneurial initiative is believed as being a prosperity engine. Islamic organizations are presently committed to promoting entrepreneurship to generate economic growth, provide job opportunities, reduce government centrality, enhance innovation and sustainable development. The purpose of this paper is to identify which factors affect Islamic entrepreneurial endeavors with particular emphasis on the role of gender. Additionally, how education, age, moral constraints, self-perception and social support will affect those entrepreneurial intentions based on Islamic principles. Once identified, policy actions will help to overcome extant gaps, reinforcing the entrepreneurial ecosystem. Design/methodology/approach Determinants of the entrepreneurial initiative will be appraised in the set Islamic countries present in the Global Entrepreneurship Monitor (GEM) data set from 2016. Following the Organization of Islamic Cooperation list, 14 countries were identified establishing a total sample of 36,407 individuals. Using a set of predictors included in the theoretical framework a statistical analysis was performed followed by logit estimations. The significance of explanatory variables such as gender, age and social context toward entrepreneurial propensity reinforced the importance of specific tools rather than broad policies. Findings An entrepreneurial propensity is affected by three branches of factors: individual characteristics, individual behavior and individual perceptions along with the economic environment. The analysis shows that holding equal conditions, Islamic women in the sample are less prone to start a business compared to their male counterparts. Knowing other entrepreneurial endeavors enhance the entrepreneurial initiative. Fearing failure unconstraint entrepreneurial projects, but the self-perception of skills strongly triggers these initiatives. Research limitations/implications The empirical analysis relates to the GEM database, and, as a consequence, only 14 countries were considered, but it covers 36,407 individuals whose representativeness cannot be statistically proved, however, due to sample dimension the robustness is granted. Second, the sample is sectional covering the 2016 year, as a consequence results may be classified as exceptional.Finally, other factors such as institutional and behavioral determinants were not considered, despite their theoretical importance, due to their absence in the database. Still, the empirical results reinforce the theoretical debate and offer robust evidence to build a policy package, adapted to the Islamic singularities. Practical implications Still, the empirical results reinforce the theoretical debate and offer robust evidence to build a policy package, adapted to the Islamic singularities. Originality/value The paper identifies gender differences in entrepreneurial propensity among Islamic economics. The potential enhancers of the entrepreneurial initiative are first put in theoretical terms followed by an empirical analysis, encompassing descriptive analysis and econometric estimations. The results allow identification of gender gaps, as well as other individual and context characteristics affecting entrepreneurial endeavors. Empirical evidence casts light on policymakers elaborating accurate policy packages fostering gender equality in entrepreneurship in Islamic economics, aiming to increase overall entrepreneurial activity and leveraging socio-economic development. Finally, the study addresses recommendations to overcome gender differences relating to entrepreneurial activity considering the singularities of the context.",Journal of Islamic Accounting and Business Research,2021,ahead-of-print,ahead-of-print,,"Costa, Joana; Pita, Mariana",,,https://app.dimensions.ai/details/publication/pub.1140056125,0,"[Brush, Candida G.; de Bruin, Anne; Welter, Friederike]|[ur.010560140255.34; ur.011461670263.71; ur.013515520061.36]|International Journal of Gender and Entrepreneurship|2009|1|1|8-24|10.1108/17566260910942318|pub.1004292834|435;[Hossain, Amzad; Naser, Kamal; Zaman, Asif; Nuseibeh, Rana]|[ur.014474006265.29; ur.011320503107.26; ; ur.07546566271.04]|International Journal of Organizational Analysis|2009|17|3|202-224|10.1108/19348830910974923|pub.1004751772|33;[Gupta, Vishal K.; Bhawe, Nachiket M.]|[ur.07745103254.90; ur.0664035335.42]|Journal of Leadership Studies|2007|13|4|73-85|10.1177/10717919070130040901|pub.1007190085|93;[Minniti, Maria; Nardone, Carlo]|[ur.011217552731.29; ]|Small Business Economics|2007|28|2-3|223-238|10.1007/s11187-006-9017-y|pub.1009801519|264;[Tlaiss, Hayfaa A]|[ur.016150413561.10]|International Small Business Journal Researching Entrepreneurship|2013|33|5|562-581|10.1177/0266242613496662|pub.1010199898|41;[De Bruin, Anne; Brush, Candida G.; Welter, Friederike]|[ur.011461670263.71; ur.010560140255.34; ur.013515520061.36]|Entrepreneurship Theory and Practice|2006|30|5|585-593|10.1111/j.1540-6520.2006.00137.x|pub.1010922011|208;[Brush, Candida G.; Cooper, Sarah Y.]|[; ]|Entrepreneurship and Regional Development|2012|24|1-2|1-6|10.1080/08985626.2012.637340|pub.1012835037|108;[Lévesque, Moren; Minniti, Maria]|[ur.0706316466.83; ur.011217552731.29]|Journal of Business Venturing|2006|21|2|177-194|10.1016/j.jbusvent.2005.04.003|pub.1022867234|444;[Jennings, Jennifer E.; Brush, Candida G.]|[; ]|Academy of Management Annals|2013|7|1|661-713|10.1080/19416520.2013.782190|pub.1023331986|373;[Bae, Tae Jun; Qian, Shanshan; Miao, Chao; Fiet, James O.]|[ur.015224617071.00; ur.013307533434.13; ur.011555703507.06; ur.012603420737.60]|Entrepreneurship Theory and Practice|2014|38|2|217-254|10.1111/etap.12095|pub.1027765691|523;[Achtenhagen, Leona; Tillmar, Malin]|[ur.013646726233.60; ur.016636266012.82]|International Journal of Gender and Entrepreneurship|2013|5|1|4-16|10.1108/17566261311305184|pub.1029135717|24;[Fairlie, Robert W.; Robb, Alicia M.]|[ur.015575246157.36; ur.011372711531.28]|Small Business Economics|2009|33|4|375|10.1007/s11187-009-9207-5|pub.1032962223|309;[Klyver, Kim; Nielsen, Suna Løwe; Evald, Majbritt Rostgaard]|[ur.015776466273.36; ur.016212352763.32; ur.010041325574.23]|Journal of Business Venturing|2013|28|4|474-488|10.1016/j.jbusvent.2012.07.002|pub.1034849037|90;[Gundry, Lisa K; Welsch, Harold P]|[ur.015400342145.51; ur.014357372047.44]|Journal of Business Venturing|2001|16|5|453-470|10.1016/s0883-9026(99)00059-2|pub.1037209734|270;[Goel, Sanjay; Karri, Ranjan]|[ur.015422017470.27; ur.011273546411.55]|Entrepreneurship Theory and Practice|2006|30|4|477-493|10.1111/j.1540-6520.2006.00131.x|pub.1037364964|110;[Heilman, Madeline E.]|[ur.01304345134.59]|Journal of Social Issues|2001|57|4|657-674|10.1111/0022-4537.00234|pub.1043899957|1180;[Liñán, Francisco]|[ur.016156741666.48]|International Entrepreneurship and Management Journal|2008|4|3|257-272|10.1007/s11365-008-0093-0|pub.1043956881|231;[Noguera, Maria; Alvarez, Claudia; Urbano, David]|[ur.015274416567.94; ur.011635735015.69; ur.010664042505.09]|International Entrepreneurship and Management Journal|2013|9|2|183-197|10.1007/s11365-013-0251-x|pub.1046558083|99;[Schneider, Mark; Teske, Paul]|[ur.0656640044.97; ur.012554553403.28]|American Political Science Review|1992|86|3|737-747|10.2307/1964135|pub.1046568606|249;[Mets, Tõnis; Kozlinska, Inna; Raudsaar, Mervi]|[ur.015524742135.89; ur.010316114335.06; ur.016430640045.23]|Industry and Higher Education|2016|31|1|23-33|10.1177/0950422216684061|pub.1053894436|19;[Ramadani, Veland; Dana, Léo Paul; Ratten, Vanessa; Tahiri, Sadush]|[ur.011127162351.35; ; ur.012563460725.83; ]|International Journal of Business and Globalisation|2015|15|3|244|10.1504/ijbg.2015.071906|pub.1067436293|62;[Abdullah, Moha Asri; Kedah, Zulkarnain; Anwar, Md. Aftab]|[ur.016703165227.93; ur.015043232105.38; ur.016504306305.72]|International Journal of Business and Globalisation|2015|15|3|294|10.1504/ijbg.2015.071909|pub.1067436294|1;[Faizal, P R M; Ridhwan, A A M; Kalsom, A W]|[; ; ]|International Journal of Trade Economics and Finance|2013|||191-196|10.7763/ijtef.2013.v4.284|pub.1074040177|19;[Fellnhofer, Katharina; Puumalainen, Kaisu]|[ur.011561205475.06; ur.013550353313.22]|International Journal of Entrepreneurship and Innovation Management|2017|21|3|274-290|10.1504/ijeim.2017.083476|pub.1084320143|14;[Cabrera, Ezilda María; Mauricio, David]|[; ur.012431476336.87]|International Journal of Gender and Entrepreneurship|2017|9|1|31-65|10.1108/ijge-01-2016-0001|pub.1084604795|39;[Hassan, Hasliza; Mahdee, Junainah; Rahman, Muhammad Sabbir; Sade, Abu Bakar]|[ur.011013062221.56; ur.012230110403.35; ur.01141760132.97; ur.016113326621.28]|World Review of Entrepreneurship Management and Sustainable Development|2017|13|4|450|10.1504/wremsd.2017.085031|pub.1090796538|1;[Henry, Colette; Orser, Barbara; Coleman, Susan; Foss, Lene]|[ur.010720440531.55; ur.0677316712.59; ur.011625567713.45; ur.01125371313.82]|International Journal of Gender and Entrepreneurship|2017|9|3|206-228|10.1108/ijge-07-2017-0036|pub.1091357927|23;[Raghuvanshi, Juhi; Agrawal, Rajat; Ghosh, P. 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Emilia; Lombe, Margaret; Bolis, Mara]|[; ur.0666534674.22; ]|International Journal of Gender and Entrepreneurship|2017|9|4|338-358|10.1108/ijge-10-2017-0060|pub.1092447962|15;[Giménez, Daniela; Calabrò, Andrea]|[ur.013560760453.68; ur.012137470653.74]|International Entrepreneurship and Management Journal|2017|14|4|857-882|10.1007/s11365-017-0480-5|pub.1092727487|18;[Ghosh, Protap Kumar; Ghosh, Sutap Kumar; Chowdhury, Sabrin]|[; ; ]|Journal of Small Business & Entrepreneurship|2017|30|4|1-13|10.1080/08276331.2017.1388952|pub.1092731002|7;[Toutain, Olivier; Fayolle, Alain; Pittaway, Luke; Politis, Diamanto]|[ur.015063604425.45; ur.012660130747.17; ur.016227031435.13; ur.014017636571.66]|Entrepreneurship and Regional Development|2017|29|9-10|869-888|10.1080/08985626.2017.1376517|pub.1092970398|26;[Ennis, Crystal A.]|[ur.015104760636.25]|New Political Economy|2018|24|3|1-19|10.1080/13563467.2018.1457019|pub.1103152938|14;[Zgheib, Philippe]|[]|International Journal of Entrepreneurial Behaviour & Research|2018|24|3|768-786|10.1108/ijebr-12-2015-0314|pub.1103285645|14;[Battilana, Julie; Leca, Bernard; Boxenbaum, Eva]|[ur.015767773001.42; ur.011556472367.64; ur.010560767573.22]|Academy of Management Annals|2009|3|1|65-107|10.5465/19416520903053598|pub.1103871805|535;[Barragan, Salvador; Erogul, Murat S.; Essers, Caroline]|[ur.07623735321.88; ur.013456602313.71; ur.014765766545.58]|Gender Work and Organization|2018|25|5|575-592|10.1111/gwao.12258|pub.1105171304|17;[Gielnik, Michael M.; Zacher, Hannes; Wang, Mo]|[ur.016377533436.10; ur.0617640257.13; ur.01273766654.16]|Journal of Applied Psychology|2018|103|10|1067-1085|10.1037/apl0000322|pub.1105180152|52;[Zhang, Ting; Acs, Zoltan]|[ur.012601201674.49; ur.07504660435.53]|Small Business Economics|2018|51|4|773-809|10.1007/s11187-018-0079-4|pub.1105706589|24;[Edelman, Linda F.; Donnelly, Róisín; Manolova, Tatiana; Brush, Candida G.]|[ur.011131006122.40; ur.013453320075.69; ur.015634133305.37; ur.010560140255.34]|International Journal of Gender and Entrepreneurship|2018|10|2|134-157|10.1108/ijge-12-2017-0078|pub.1105795931|13;[Wu, Juan; Li, Yaokuang; Zhang, Daru]|[; ur.012404653713.09; ur.015135177002.70]|International Entrepreneurship and Management Journal|2019|15|3|905-928|10.1007/s11365-019-00570-z|pub.1112219236|25;[Costa, Joana; Pita, Mariana]|[ur.013567004044.32; ur.016230532307.77]|International Journal of Gender and Entrepreneurship|2020|12|3|233-251|10.1108/ijge-10-2019-0146|pub.1126866425|4;[Caliendo, Marco; Künn, Steffen; Weissenberger, Martin]|[ur.07760065745.72; ur.014455625564.69; ur.010463521056.41]|Research Policy|2020|49|10|104053|10.1016/j.respol.2020.104053|pub.1129259678|4;[]|[]|Proceedings of the 19th European Conference on Research Methods|2020||||10.34190/erm.20.0127|pub.1133644180|1" pub.1133387857,10.32616/jbr.v2i2.238,Adoption and Adaptation of the Past and Present Leadership Style of Prophet Muhammad SAW in Islamic Economics Through the World Economic System,"The world economic system has undergone various shifts and implementations in different parts of the world.There are types of economic systems that are free of rules and regulations and do not differentiate between individual and national goals, the nationalistic approach only seeks to maximize collective national interests by seizing people's rights for the sake of the state. individualistic allows the owners of capital to fight for their rights and pursue their personal interests. Islamic economic system appears to characterize the various economic systems. The purpose of this study To examine how the adoption and adaptation of the past and present leadership styles of the Prophet Muhammad in the Islamic economy through the world economic system. This research uses a qualitative analytic descriptive approach. The data collection was done by using the documentation study technique. Data analysis using qualitative analysis approaches and techniques. The results of this study conclude as follows: 1. The development and maintenance of an elusive 'dominant ideology' that is ultimately colored by continuous political conflict and is damaged by the global economy so that the global demand for labor is not fulfilled. The Muslim workforce will most likely prove attractive to capitalists, because Muslims are disciplined, reliable and totality so that the future of the capitalist economy is colored by an Islamic economy which is adopted and adapted from the guidance of the Prophet Muhammad. 2. Mainstream aggregation Neoclassical economics is unable to sincerely define, explain and apply ethical endogeneity derived from moral law in a sustainable manner, therefore a causal relationship between moral law, ethics, and the world system is only possible in the methodology of the Islamic worldview that has been implemented by the Prophet Muhammad SAW. 3. The change that modernity has been in line with social conflicts around Islam, namely, the rise of Islamic actors in the global economic system, and the decline of the bureaucracy which has experienced a shift in domination and social significance for modernity and nationalism towards Islamic reform as expressed in the Medina charter for example. 4. The nationalist economic system is a system that fails with their collective efforts to grapple with a new identity in the political and economic system such as the call for ethnopolitical solidarity, revealed two general themes of its depravity, namely the driving force of claims for equality and human dignity and the spread of the struggle to control dispossession and distribution of political and economic resources by the state. 5. The belief that Islamic economics does have the potential to make valuable contributions to economics as a normative science. Its implementation needs to broaden the conceptualization of an interest-free economy by going beyond the phases of apologetic practice and developing its own character.",JEBDEER Journal of Entrepreneurship Business Development and Economic Educations Research,2020,2,2,29-40,"Maharati, Cindy",,,https://app.dimensions.ai/details/publication/pub.1133387857,0, pub.1128669280,10.35719/ijic.v2i2.128,KOMUNIKASI JUAL BELI LISENSI PAYTREN DALAM TINJAUAN HUKUM EKONOMI ISLAM (STUDI KASUS DI KANTOR PAYTREN CABANG SURABAYA),"Abstrak: Tujuan dari penelitian ini adalah untuk mendeskripsikan praktek jual beli lisensi paytren di Kantor Paytren Cabang Surabaya dan mendeskripsikan tinjauan Hukum Ekonomi Islam tentang praktek jual beli lisensi paytren di Kantor Paytren Cabang Surabaya. Jenis penelitian ini adalah penelitian lapangan (field research) dengan metode penelitian deskriptif kualitatif. Metode pengumpulan datanya yaitu observasi, interview dan dokumenter. Adapun keabsahan data menggunakan teknik trianggulasi. Hasil penelitian yang telah dilakukan: 1) Praktek jual beli lisensi paytren di Kantor Paytren Cabang Surabaya adalah mendownload aplikasi dan membukanya, meng-klik login dan daftar, membayar Rp 350.000,-, memberitahukan nomer ID supaya diberi nomor serial lisensi, lalu memasukkan nomer tersebut, registrasi, membaca ketentuan, dan konfirmasi data aktifasi aplikasi, maka aplikasi paytren bisa difungsikan, terafiliasi dengan beberapa program paytren dan berpeluang mendapatkan income dengan menjalankan bisnisnya. 2) Menurut Hukum Ekonomi Islam, praktek tersebut dikategorikan Bai‘ al-Manāfi‘ ‘alā al-Ta’bīd (jual beli manfaat secara permanen) yang hukumnya sah. Dikategorikan Bai‘ al-Manāfi‘ ‘alā al-Ta’bīd karena objek transaksi adalah manfaat dari lisensi, bukan mendapatkan suatu benda. Penjualnya adalah PT. Veritra Sentosa Internasional (Treni) yang diwakilkan kepada Kantor Paytren Cabang Surabaya dengan Wakālah bil ’Ujrah. Perihal ṣīghah, mitra berucap “ini aku bayar biaya pendaftarannya Rp 350.000,”. Lalu sponsor berucap “ini nomor serialnya, silahkan dimasukkan”. Pada akad Bai‘ al-Manāfi‘ ‘alā al-Ta’bīd, ucapan tersebut sudah mencukupi sebagai sīghah, sebab maksudnya “ini nomor serialnya, silahkan dimasukkan” adalah aku menjual hak kemanfaatan lisensi paytren. Kata Kunci : Jual Beli, Lisensi Paytren dan Hukum Ekonomi Islam ABSTRACT The aims of the study are to describe the factual practices of paytren license trading in Surabaya Paytren Headquarter Office and to describe the review of islamic economic law dealing with the factual practices of paytren license trading in Surabaya Paytren Headquarter Office. The study was conducted through field research design by applying qualitative descriptive study. The data were collected through observation, interview and documentation. Triangulation was used to check the validity of the data. The research findings are: 1) The factual practice of paytren license trading in Surabaya Paytren Headquarter Office was done by downloading the application and then opening it, clicking login and register, paying Rp 350.000,-, mentioning ID number to get the license serial number, then entering the number, doing registration, reading the terms and condition, and confirming the data activation through the application, then the application of paytren could be functioned, affiliated with several paytren program and gave an opportunity to earn income by running the bussiness. 2) Based on the islamic economic law, such practice was categorized into Bai‘ al-Manāfi‘ ‘alā al-Ta’bīd (permanent benefit of trading) which was sahih (valid). It was categorized such way because the object of the transaction was the benefit of the license, not getting goods. The seller was PT. Veritra Sentosa Internasional (Treni) which was represented by Surabaya Paytren Headquarter Office with Wakālah bil ’Ujrah. Dealing with the utterance (ṣīghah) , the partner said “I pay the registration fee Rp 350.000,”. Further, the sponsor told him “This is the serial number, please enter it”. On the agreement (akad) of Bai‘ al-Manāfi‘ ‘alā al-Ta’bīd, those utterance had been completed as sīghah, because “This is the serial number, please enter it” meant that I had sold the right of benefit principle of paytren license. Keywords:      trading, paytren license, islamic economic law",Indonesian Journal of Islamic Communication,2019,2,2,131-142,"Hamdi, Muhammad -",,,https://app.dimensions.ai/details/publication/pub.1128669280,0, pub.1124770410,10.15408/sjsbs.v7i1.14543,Revitalisasi Hukum Ekonomi Syariah di Pesantren Madura Sebagai Resolusi Konflik Masyarakat,"Abstract Madura is an area with many Islamic boarding schools as a place of Islamic scientific education. The state of the Madura pesantren is no longer only studying classical sciences. However, it has developed by examining modern sciences such as studies in several Madurese pesantren which have revitalized sharia economic law as studies, which are included in the scientific curriculum and equipped with institutional facilities to support learning in providing an overview of sharia economic practices. So that the modern program of the Madura boarding school has become one of the instruments of community conflict resolution in the economic field. This study uses qualitative methods by taking data through interviews and direct observation in the field. This study found that Islamic boarding schools in Madura have owned Islamic microfinance institutions as supporting learning of Islamic economic law to introduce scholarship and provision of sharia economic practices, so that students are able to apply Islamic economic values, as well as conflict resolution in the community in the economic field. While the programs in Madura Islamic boarding schools to become a forum for community conflict resolution are through several programs such as the study of muamalat fiqh books that are adjusted to the level of santri, in collaboration with education and training programs held by pondok-owned financial institutions to provide an overview of sharia economic practices, and employment programs for pesantren alumni. Whereas the program for the community in overcoming the economic conflicts of the community includes providing guidance on Islamic economics, in addition to providing financing facilities. Keywords: Sharia Economic Law, Islamic Boarding School, Resolution, Conflict.   Abstrak Madura merupakan salah satu daerah dengan banyak pesantren sebagai salah satu tempat edukasi keilmuan Islam. Keadaan pesantren Madura ini tidak lagi hanya mengkaji ilmu-ilmu klasik. Akan tetapi sudah berkembang dengan mengkaji ilmu-ilmu modern seperti kajian di beberapa pesantren Madura yang telah merevitalisasi hukum ekonomi syariah sebagai kajian, yang dimasukkan dalam kurikulum keilmuan serta dilengkapi dengan fasilitas lembaga untuk menunjang pembelajaran dalam memberikan gambaran praktik ekonomi syariah. Sehingga program modern pesantren Madura ini telah menjadi salah satu instrumen resolusi konflik masyarakat dalam bidang ekonomi. Penelitian ini menggunakan metode kualitatif dengan pengambilan data melalui wawancara dan observasi langsung ke lapangan. Penelitian ini menemukan bahwa pondok pesantren di Madura telah memeliki lembaga keuangan mikro syariah sebagai penunjang pembelajaran hukum ekonomi syariah untuk mengenalkan keilmuan serta pembekalan praktik ekonomi syariah, sehingga santri mampu menerapkan nilai-nilai ekonomi syariah, serta menjadi resolusi konflik di masyarakat dalam bidang ekonomi. Sedangkan program-program yang ada di pesantren Madura untuk menjadi wadah sebagai resolusi konflik masyarakat yaitu melalui beberapa program seperti kajian kitab-kitab fikih muamalat yang disesuaikan dengan tingkatan santri, bekerja sama dengan diklat yang diadakan oleh lembaga keuangan milik pondok untuk memberikan gambaran praktik ekonomi syariah, serta program lapangan pekerjaan untuk alumni pesantren. Sedangkan program untuk masyarakat dalam mengatasi konflik ekonomi masyarakat antara lain mengadakan pembinaan tentang ekonomi syariah, selain memberikan fasilitas pembiayaan. Kata Kunci: Hukum Ekonomi Syariah, Pesantren, Resolusi, Konflik.",SALAM Jurnal Sosial dan Budaya Syar i,2020,7,1,35-48,"Harisah, Harisah",,,https://app.dimensions.ai/details/publication/pub.1124770410,0, pub.1121866797,10.21154/elbarka.v2i2.1745,Urgensi Penerapan Sistem Ekonomi Islam,"Abstract: The ideology of capitalism cannot be separated from the understanding of European liberalism that occurred in the 18th century, where capitalism and liberalism were born in response to the dictatorship of the feudal lords and the church at that time. Meanwhile, the emergence of socialism in the 19th century, could not be separated from the role of Karl Marx who wrote a book The Communist Manifesto of a German socialist figure who had contributed in the revival of the union and unity of the workers and intellectuals who had more than a century been amputated by market mechanisms. The Islamic economic system regulates all economic activities, so that humans as economic agents cannot be free as freely as possible, there are limits set in the Koran and Hadith, all the objectives of economic activity cannot be separated from Islamic values, making and selling illicit goods such as alcohol is not permissible in Islamic economics. The Islamic economic system is not only used as an alternative economic system but is a solution of various economic problems today. الملخص: لا يمكن فصل أيديولوجية الرأسمالية عن مفهوم الليبرالية الأوروبية التي حدثت في القرن 18. لقد ولدت الرأسمالية والليبرالية استجابةً لديكتاتورية اللوردات الإقطاعية والكنيسة في ذلك الوقت. في هذه الأثناء، لا يمكن فصل ظهور الاشتراكية في القرن 19 عن دور كارل ماركس الذي كتب كتابًا بعنوان البيان الشيوعي لشخصية اشتراكية ألمانية ساهم في إحياء اتحاد ووحدة العمال والمفكرين الذين تم بترهم بواسطة آليات السوق منذ أكثر من قرن. ينظم النظام الاقتصادي الإسلامي جميع الأنشطة الاقتصادية، بحيث لا يمكن للبشر بوصفهم عملاء اقتصاديين أن يتمتعوا بالحرية قدر الإمكان، فهناك حدود محددة في القرآن والحديث، ولا يمكن فصل جميع أهداف النشاط الاقتصادي عن القيم الإسلامية، لا يجوز صنع وبيع سلع غير مشروعة مثل الكحول في الاقتصاد الإسلامي. لا يتم استخدام النظام الاقتصادي الإسلامي كنظام اقتصادي بديل فحسب، بل هو حل لمشاكل اقتصادية مختلفة اليوم. Abstrak: Ideologi kapitalisme tidak bisa dipisahkan dari paham liberalisme eropa yang terjadi pada abad ke 18, dimana kapitalisme dan liberalisme lahir sebagai respon atas diktatorisme para kaum feodal dan gereja waktu itu. Sementara itu kemunculan sosialisme pada abad ke 19, tidak lepas dari peranan Karl Marx yang menulis sebuah buku The Communist manifesto seorang tokoh sosialis Jerman yang telah memberikan sumbangsih dalam kebangkitan persatuan dan kesatuan kalangan buruh dan intelektual yang sudah lebih dari seabad diamputasi oleh mekanisme pasar. Sistem ekonomi Islam mengatur seluruh aktifitas ekonomi, sehingga manusia sebagai pelaku ekonomi tidak bisa bebas sebebas-bebasnya, ada batasan-batasan yang sudah diatur dalam al-Qur’an dan Hadits, seluruh tujuan aktifitas ekonomi tidak bisa di pisahkan dengan nilai-nilai Islam, membuat dan menjual barang-barang haram seperti alcohol tidak diperbolehkan dalam ekonomi Islam. Sistem ekonomi Islam bukan hanya dijadikan sebagai sistem ekonomi alternate tapi menjadi solusi dari berbagai permasalahan ekonomi saat ini.",El-Barka Journal of Islamic Economics and Business,2019,2,2,191-221,"Fahrurrozi, Fahrurrozi",,,https://app.dimensions.ai/details/publication/pub.1121866797,0, pub.1137216757,10.52490/jeskape.v4i2.799,TADLIS DALAM BISNIS JUAL BELI ONLINE PERSPEKTIF EKONOMI SYARIAH (STUDI MAHASISWA EKONOMI SYARIAH FEBI IAIN LHOKSEUMAWE),"Abstract Currently with advances in technology, buying and selling between cities and even between countries can be completed in a short time. Buying and selling online in a network or using the internet is the solution. Buying and selling transactions can also be completed in just 1 day even faster than that. However, some disadvantages from online purchases also exist, such as: The goods provided cannot be seen directly. Thus, concerns about the quality and suitability of the product with the wishes of buyers often occur. The formulation of the problem in this research is What are the forms and what are the causes of the existing tadlis in the online buying and selling business? How is Tadlis in buying and selling online according to Islamic Economics?. This research uses descriptive qualitative method. While the technique of collecting data through observation, interviews and documentation, while the researchers analyzed data techniques using data reduction and drawing conclusions. The results of his research show that: Although there are some among these students who feel cheated, but they only forgive and do not follow it up they just feel dissatisfied with the service of buying and selling online transactions. In the view of Islamic economics, every transaction must be based on the principle of willingness or mutual liking between the two parties. They must have the same information (complete information) so that no party feels cheated or cheated because something is unknown to one party. So according to sharia economics online trading transactions are not in accordance with the principles of sharia economics, because there is no principle of mutual liking between the two. Keywords: Tadlis, Buy and Sell Online, Islamic Economics.   Abstrak             Saat ini dengan kemajuan teknologi, jual beli antar kota bahkan antar negara dapat diselesaikan dalam waktu singkat. Membeli dan menjual secara online di jaringan atau menggunakan internet adalah solusinya. Transaksi jual beli juga dapat diselesaikan hanya dalam 1 hari bahkan lebih cepat dari itu. Namun, beberapa kerugian dari pembelian online juga ada, seperti: Barang yang disediakan tidak dapat dilihat secara langsung. Dengan demikian, kekhawatiran tentang kualitas dan kesesuaian produk dengan keinginan pembeli sering terjadi. Rumusan masalah dalam penelitian ini adalah Apa saja bentuk dan apa penyebab tadlis yang ada dalam bisnis jual beli online? Bagaimana Tadlis dalam jual beli online menurut Ekonomi Islam ?. Penelitian ini menggunakan metode deskriptif kualitatif. Sedangkan teknik pengumpulan data melalui observasi, wawancara dan dokumentasi, sedangkan peneliti menganalisis teknik data menggunakan reduksi data dan menarik kesimpulan. Hasil penelitiannya menunjukkan bahwa: Meskipun ada beberapa di antara siswa yang merasa ditipu, tetapi mereka hanya memaafkan dan tidak menindaklanjutinya, mereka hanya merasa tidak puas dengan layanan jual beli transaksi online. Dalam pandangan ekonomi Islam, setiap transaksi harus didasarkan pada prinsip kesediaan atau saling menyukai antara kedua pihak. Mereka harus memiliki informasi yang sama (informasi lengkap) sehingga tidak ada pihak yang merasa ditipu atau ditipu karena ada sesuatu yang tidak diketahui oleh satu pihak. Jadi menurut ekonomi syariah transaksi perdagangan online tidak sesuai dengan prinsip-prinsip ekonomi syariah, karena tidak ada prinsip saling menyukai antara keduanya. Kata kunci: Tadlis, Jual Beli Online, Ekonomi Islam.","Jurnal Ekonomi Syariah, Akuntansi dan Perbankan (JESKaPe)",2020,4,2,247-256,"Lubis, Utari Rahayu; Ismaulina, Ismaulina",,,https://app.dimensions.ai/details/publication/pub.1137216757,0, pub.1129617070,10.29313/tahkim.v1i2.4105,LEGISLASI HUKUM EKONOMI SYARIAH: STUDI TENTANG PRODUK REGULASI HUKUM EKONOMI SYARIAH DI INDONESIA,"ABSTRAK Legislasi adalah proses yang berlangsung di lembaga legislatif, yakni pembuatan dan pengundangan peraturan perundang-undangan. Materi hukum Islam dapat menjadi muatan dalam proses legislasi melalui mekanisme positivisasi. Salah satu sub bidang dalam kajian hukum Islam adalah hukum ekonomi syariah. Hukum ekonomi syariah merupakan subsistem dalam sistem hukum Islam yang dari waktu ke waktu mengalami perkembangan yang cukup signifikan. Oleh karena itu perlu adanya positivisasi hukum melalui upaya legislasi hukum. Tujuan penelitian ini pertama untuk mengetahui kedudukan hukum ekonomi syariah menurut konsep sistem hukum; kedua, untuk mengetahu produk regulasi hukum ekonomi syariah apa sajakah yang bersumber dari norma hukum Islam. Hasil penelitian menunjukan bahwa, pertama, komponen sistem hukum terdiri atas 3 unsur, yaitu struktur, substansi dan budaya hukum. Kedudukan hukum ekonomi syariah dalam ketiga sistem hukum tersebut sudah teraplikasikan. Hal ini dapat dilihat dari banyaknya lembaga-lembaga atau pranata-pranata ekonomi yang berbasiskan nilai-nilai syariah. Terdapat beberapa regulasi dibidang hukum ekonomi syariah yang telah dibuat oleh lembaga legislatif yang bersumber dari norma-norma hukum Islam; kedua, produk-produk regulasi dibidang hukum ekonomi syariah yang bersumber dari noma-norma hukum Islam antara lain adalah sebagai berikut: (1) UU No. 23 Tahun 2011 tentang Pengelolaan Zakat; (2) UU No. 41 Tahun 2004 tentang Wakaf; (3) UU No. 19 Tahun 2008 tentang Surat berharga Syariah Negara; dan (4) UU No. 21 Tahun 2008 tentang Perbankan Syariah.  Kata Kunci: Legislasi, Hukum Ekonomi Syariah, Regulasi   ABSTRACT Legislation is the process that takes place in the legislature, namely the making and enactment of laws and regulations. Islamic legal material can be the content of the legislative process through the positivisation mechanism. One sub-field in the study of Islamic law is sharia economic law. Sharia economic law is a subsystem in the Islamic legal system that from time to time experiences significant development. Therefore, it is necessary to have legal positivisation through legal legislation efforts. The purpose of this study is first to determine the position of sharia economic law according to the concept of the legal system; secondly, to find out what products of Islamic economic law regulation derive from Islamic legal norms. The results of the study show that, first, the legal system component consists of 3 elements, namely the structure, substance and culture of law. The position of Islamic economic law in the three legal systems has been applied. This can be seen from the number of economic institutions or institutions based on Islamic values. There are several regulations in the field of sharia economic law that have been made by the legislature which are derived from Islamic legal norms; second, regulatory products in the field of Islamic economic law derived from Islamic legal norms include the following: (1) Law No. 23 of 2011 concerning the Management of Zakat; (2) Law No. 41 of 2004 concerning Waqf; (3) Law No. 19 of 2008 concerning State Sharia Securities; and (4) Law No. 21 of 2008 concerning Islamic Banking. Keyword: Legislation, Sharia Economic Law, Regulation",Tahkim (Jurnal Peradaban dan Hukum Islam),2018,1,2,,"Adam, Panji",,,https://app.dimensions.ai/details/publication/pub.1129617070,0, pub.1112216992,10.21608/jsfc.2015.27086,عوامل زیادة الإنتاجیة ورفع مستوى العمالة فی الاقتصاد الإسلامی,"تناول هذا البحث نظرة الإسلام للعمل بمفهومه الواسع، وکیف أکد الإسلام على النشاط الاقتصادی المشروع ورفع من شأنه، لأنه مقیاس نهضة الأمة ورقیها، وأن فیه منافع مادیة ومعنویة تتحقق بها سعادة الإنسان، وقد شمل هذا البحث مسألة العاملین وما لهم وما علیهم فی الإسلام، وکیف أن له مکانه وأهمیة وحقوقاً وأجراً لابد أن یتحصل علیه، کما یجب علیه معرفة واجباته والالتزام بها، واختیار العمل المناسب له، الذی یتوافق مع قدراته وإمکانیاته، وستفتح له أبواب کثیرة للعمل مادام یطلب غایة محمودة، وفی نهایة البحث تکلمنا عن موقف الإسلام من البطالة، وما له من آثار ضارة على الفرد والمجتمع، وأنه لا بد من تنشیط عوامل الإنتاج وخاصة العنصر البشری، وفتح المجالات للعمل، لأن کل إنسان مسئول عن عمارة الأرض والعمل هو الطریق الأساسی لتعمیرها. وسوف یناقش هذا البحث: الفصل الأول: عوامل زیادة الإنتاجیة ورفع مستوى العمالة فی الاقتصاد الإسلامی. الفصل الثانی: مبادئ العمل فی الإسلام وعناصره وخصائصه. الفصل الثالث: أهداف وأخلاق العمل فی الاقتصاد الإسلامی وأنشطته. الفصل الرابع: وجهة نظر الإسلام للعمل ومشروعیته وقیمته. الفصل الخامس: حقوق العمال فی الإسلام وواجباتهم. الفصل السادس: البطالة والمورد البشری وموقف الإسلام منهما. Increase Productivity and Raise the Level of Employment in Islamic Economics Factors Summary: This research shows the Islam look for work in its broadest sense and how does Islam stressed on the project economic activity and raise would. Because it is a rebirth of the nation and the advancement scale and that the material and moral benefits realized by human happiness. This research has included the issue of workers and what they have in Islam. and how is it important, and the importance of their rights and to be paid to get him. As he must knows his duties and commitment and choose appropriate work for him which is compatible with his capabilities and potential. And then, many doors will open to him to work as long as he requests highly commendable. At the end of the research, we talked about Islam's position on unemployment and what its adverse effects on the individual and society. It has to be activated factors of production especially the human element and open areas to work. Because every human being is responsible for the land and building work which is the primary way for reconstruction. The research will discuss: First chapter: increase productivity and raise the level of employment in Islamic economics factors. Second chapter: The working principles of Islam and its components and characteristics. Third chapter: The objectives and work ethic in Islamic economics and activities. Fourth chapter: the viewpoint of Islam to work and legitimacy and value. Fifth chapter: workers' rights and duties in Islam. Sixth chapter: unemployment, human resource and Islam's position on them.",المجلة العلمیة لقطاع کلیات التجارة,2015,13,1,1-73,"عطیة, فاطمة عبد الله محمد",,,https://app.dimensions.ai/details/publication/pub.1112216992,0, pub.1138471680,10.15408/sjsbs.v8i3.20755,Pengaruh Bisnis Youtube Reyhan Entertainment Terhadap Pemerataan Ekonomi Islam Di Desa Tapen Bondowoso,"With YouTube social media users who are most in-demand by people in Indonesia. So the Youtube business sparked, and many people became YouTubers. This research conducted to look at the effect of the Youtube business on economic equity in the perspective of Islamic economics in the village of Tapen Bondowoso. This study uses a descriptive qualitative approach, by collecting data to get a clear picture of the problem under investigation. The result of this research is that Reyhan Entertainment's YouTube business can raise people's income in Tapen Bondowoso village. The majority of the population in Tapen village are high school or vocational school graduates who are still productive, do not have a job, and make a living as agricultural labourers. Establishing Youtube Reyhan Entertainment in Tapen village can open positions so that some people become employees with incomes above Bondowoso UMR. Based on economic equity from an Islamic financial perspective, the Youtube business does not fulfil the five indicators of economic equality based on Umer Chapra's theory.Keywords : Islamic Economics; Equity; Youtube; TapenAbstrakDengan pengguna media sosial Youtube yang paling banyak diminati oleh masyarakat di Indonesia. Maka tercetuslah bisnis Youtube, dan banyak masyarakat yang menjadi Youtuber. Penelitian ini dilakukan dengan tujuan untuk mengetahui pengaruh bisnis Youtube terhadap pemerataan ekonomi dalam prespektif ekonomi islam di Desa Tapen Bondowoso. Penelitian ini menggunakan metode pendekatan kualitatif deskriptif, dengan cara mengumpulkan data sehingga mendapatkan gambaran yang jelas mengenai masalah yang diteliti. Hasil penelitian ini yaitu bisnis Youtube Reyhan Entertainment dapat mengangkat pendapatan masyarakat di Desa Tapen Bondowoso. Mayoritas penduduk di Desa Tapen yaitu  lulusan SMA atau SMK yang masih produktif, belum memiliki pekerjaan , dan bermata pencaharian sebagai buruh tani. Berdirinya bisnis Youtube Reyhan Entertainment di  Desa Tapen  dapat membuka lapangan pekerjaan sehingga beberapa masyarakat menjadi karyawan dengan pendapatan di atas UMR Bondowoso. Berdasarkan pemerataan ekonomi dalam prespektif ekonomi islam bisnis Youtube tersebut tidak memenuhi lima indikator pemerataan ekonomi berdasarkan teori Umer Chapra. Kata Kunci : Ekonomi Islam; Pemerataan; Youtube; Tapen",SALAM Jurnal Sosial dan Budaya Syar i,2021,8,3,,"Mashuri, Adelya Shinta; Suryaningsih, Sri Abidah",,,https://app.dimensions.ai/details/publication/pub.1138471680,0, pub.1128446285,10.22373/share.v7i1.2299,THE ATTRIBUTES OF GOVERNMENT EFFECTIVENESS: AN ISLAMIC ECONOMIC THOUGHT,"The index of government effectiveness captures perceptions of the quality of public services, the quality of the civil service and the degree of its independence from political pressures, the quality of policy formulation and implementation, and the credibility of the government's commitment to such policies . These perceptions are the main attributes of Government Effectiveness Index. The majority of the OIC member states remained negative on Government Effectiveness Index till 2014 . What are the Islamic thoughts on these attributes of Government Effectiveness Index? How the government effectiveness can be improved according to the Islamic economic thoughts? These questions are dealt with in this exploratory paper. In the Muslim world, most of the countries are with low income and tax collection is less. This less collection creates a budget pressure to co-brand with government expenditures. The religion Islam not only confesses to the state to take of the poor but to the wealthy people also have a responsibility to take care of the poor. This Islamic thought will support the government to mark some strategies to motivate the wealthy for participating in poverty reduction programs. =============================================== Atribut Efektivitas Pemerintah: Suatu Pemikiran Ekonomi Islam - Indeks efektivitas pemerintah menangkap persepsi kualitas layanan publik, kualitas layanan sipil dan tingkat independensinya dari tekanan politik, kualitas formulasi kebijakan dan implementasi, dan kredibilitas komitmen pemerintah terhadap kebijakan tersebut. Persepsi ini merupakan atribut utama dari Indeks Efektivitas Pemerintah. Mayoritas negara anggota OKI tetap negatif pada Indeks Efektivitas Pemerintah hingga 2014. Apa pemikiran Islam tentang atribut-atribut Indeks Efektivitas Pemerintahan ini? Bagaimana efektivitas pemerintah dapat ditingkatkan sesuai dengan pemikiran ekonomi Islam? Pertanyaan-pertanyaan ini dibahas dalam makalah eksplorasi ini. Dalam dunia Islam, rata-rata negara mempunyai pendapat dan pungutan pajak yang rendah. Hal ini mengakibatkan tekanan anggaran yang tidak bisa mengimbangi pengeluaran pemerintah. Agama Islam tidak hanya mewajibkan negara untuk mengurus orang, tetapi juga dibebankan kepada orang-orang kaya. Pemikiran seperti ini akan mendukung pemerintah untuk menciptakan strategi agar orang-orang kaya termotivasi untuk berpartisipasi dalam program pengentasan kemiskinan.",Share Jurnal Ekonomi dan Keuangan Islam,2018,7,1,,"Muhammad, Lakhi; Rana, Gul-e-",University of Technology Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1128446285,0,"[Shah, Anwar; Huther, Jeff]|[; ]|Policy Research Working Papers|1999||||10.1596/1813-9450-1894|pub.1109416404|52;[Ibrahim, Azharsyah]|[ur.012765363337.44]|International Conference of Moslem Society|2018|2||43-50|10.24090/icms.2018.1905|pub.1112982146|4" pub.1129381859,10.18502/kss.v4i9.7335,"Explaining Farmer’s Contract in Legundi, Ngawi Region: Agency Theory and Sharia Perspective","Contracts are a condition for the emergence of cooperation in economic activity. In the agricultural sector, farmers' cooperation contracts will affect the distribution of income, which in turn will also affect their level of welfare. Cultivation of rice fields in Legundi Village, Karangjati Subdistrict, Ngawi Regency is carried out in the form of a cooperation contract involving the owners of the fields, the cultivators of the fields and farm laborers. This study aims to explore the existence of these contracts using the perspective of institutional economics and Islamic economics. The institutional perspective aims to identify the principal-agent position and analyze contractual problems arising from the employment relationship with agency theory indicators. While the perspective of Islamic economics aims to analyze how the form of the contract conforms with Islamic legal indicators. In this study, data collection procedures were carried out through interviews with respondents involved in all aspects of the rice cultivation cooperation contract. Data analysis begins by identifying the contract then analyzing the contractual issues. The contract identification results show that from an institutional perspective, the principal agent of the contract actors is the owner of a pure rice field or a rice field owner who doubles as a cultivator of a paddy as a principal. Based on sharia perspective this study found two forms of cooperation, namely ijarah which consists of ijarah 'ala al-a'yan and ijarah' ala al-a'mal and mukhabarah. The results of the analysis of the contract problem show that from an institutional perspective there is a moral hazard found in the production sharing contract, conflicting objectives in the lease contract, and adverse selection between the farmer group and Bulog. From the perspective of sharia there is an unclear risk of crop failure, lack of awareness of paying zakat mal, and the emergence of the risk of mutual suspicion in the mukhabarah. Keywords: Agency Theory,  Farmer’s Contract, Sharia Perspective",KnE Social Sciences,2020,,,339–351-339–351,"Kuncoro, Yoga Satrio Aji; Rahmawati, Farida",State University of Malang,Indonesia,https://app.dimensions.ai/details/publication/pub.1129381859,0,"[Jensen, Michael C.; Meckling, William H.]|[ur.013545222123.53; ur.07425006113.74]|Journal of Financial Economics|1976|3|4|305-360|10.1016/0304-405x(76)90026-x|pub.1049999925|27944" pub.1128449673,10.22373/share.v2i2.1496,ANALISIS SEWA MENYEWA PARALEL PADA PERUSAHAAN RENT CAR CV. HARKAT DALAM PERSPEKTIF EKONOMI ISLAM,"This study aims at determining the parallel process of car rental agreement between Harkat Rent Car Company and the owner of the car, and between the company and its customers in an Islamic economics perspective. This study also aims to analyze the risk coverage of the leased car. The data for this study was gathered through interviews, observation and documentation studies. The collected data was then analyzed using descriptive analysis method. Results showed that the process of car leasing begin when customer rented a car from CV. Harkat which was owned by its partner. The company provided a shared price for car owners according to a mutual agreement and applied only for a certain period. Furthermore, the partner has to allocate 20 percent of the income for the company. In addition, the company also required the partner to cover for maintenance costs, insurance, equipment, and spare parts. In the context of Islamic economics, the practice of leasing parallel conducted by the company was not fully Shariah compliance due to practice a lease above a lease and using two contracts in one transaction. =========================================== Penelitian ini bertujuan untuk mengetahui perjanjian sewa menyewa mobil secara paralel antara Perusahaan Rent Car CV. Harkat dengan pemilik mobil dan dengan konsumennya dalam perspektif ekonomi Islam. Penelitian ini juga bertujuan untuk menanganalisis pertanggungan resiko terhadap mobil yang dijadikan objek sewa menyewa tersebut sewa menyewa mobil di Perusahaan Rent Car CV. Data untuk penelitian ini bersumber dari wawancara, obesrvasi dan studi dokumentasi. Metode yang digunakan dalam penelitian ini adalah deskriptif analisis. Hasil penelitian menunjukkan bahwa CV. Harkat menyewakan mobil milik mitra kerjanya (pemilik mobil) kepada pelanggan yang membutuhkan sewa mobil untuk keperluannya. Pemilik usaha memberikan harga kongsi kepada pemilik mobil sesuai dengan kesepakatan bersama dan untuk jangka waktu tertentu. Selanjutnya, pemilik mobil harus menyisihkan sebanyak dua puluh persen dari penghasilan mobil miliknya yang dikongsikan kepada pengusaha rental mobil. Pengusaha Rent Car CV. Harkat mengharuskan pemilik mobil mengurus asuransi mobil dan menanggung biaya perawatan, peralatan dan suku cadang mobil. Jadi dalam konteks ekonomi Islam, praktik sewa menyewa paralel yang dilakukan oleh CV. Harkat kurang sesuai dengan hukum Islam karena terjadi sewa di atas sewa dalam sistem perjanjian sewa menyewa antara pemilik mobil dengan CV. Harkat.",Share Jurnal Ekonomi dan Keuangan Islam,2013,2,2,,"Samsuardi, Samsuardi; Maulana, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1128449673,0, pub.1120856374,10.30651/justeko.v3i1.2933,Penyelesaian Sengketa Akad Pembiayaan Murabahah Menurut Hukum Ekonomi Syariah (Analisis Putusan Pengadilan Agama Mataram Nomor 0508/PDT.G/2016/PA.MTR,"This research discusses the Decision of the Mataram Religious Court Number 0508/Pdt.G/2016/PA. Mtr on how the judges resolved the issue of the dispute over the murabahah financing contract in the Mataram Religious Court. In analyzing the problem the author uses the theories of Islamic Economic Law as the basis of the analysis. the main issues that will be answered through this research include: (1) What is the judge's decision in case number 0508/Pdt.G/2016/PA. Mtr concerning the settlement of disputes in murabahah financing contracts according to the theory of Islamic Economics Law? (2) How is the judge's decision in case number 0508/Pdt.G/2016/PA. Mtr concerning the settlement of disputes in murabahah financing contracts according to the principle of justice in Sharia Economic Law? When viewed from the method of data collection, this type of research includes the type of library research because the data collection techniques that the authors chose in this study is techniques of collecting data through the documentation method. In analyzing the data the author uses a comparative approach to compare the practice of banking contracts - which in this study are the problems of murabahah and musyarakah financing contracts - as stated in the decisions of the Mataram Religious Court judges in accordance with the contract theory regulated in sharia economic law. The results of this study are: (1) Procedure for settling a dispute case in murabahah and musyarakah contracts carried out by the of judges through their decision Number 0508/Pdt.G/2016/PA. Mtr along with the contents of the decision according to the author in accordance with the rules stipulated in Sharia Economic Law. That is because the dispute resolution carried out by the judges is carried out based on legal rules in Sharia Economic Law, namely the rules for resolving sharia economic disputes contained in Law Number 21 of 2008 concerning Islamic Banking Article 55, Law Number 48 Year 2009 concerning Judicial Power Article 16 paragraph 2, Supreme Court Regulation Number 2 of 2008 concerning Compilation of Sharia Economic Law Article 133, and DSN-MUI Fatwa Number 4 concerning Murabahah, Number 8 of 2000 concerning Musyarakah Financing, and Number 47 concerning Settlement of Murabahah Receivables for Customer Can't Pay. (2) Decision of the judges in Case Number 0508/Pdt.G/2016/PA. Mtr Concerning Settlement of Murabahah Financing Contract Disputes according to the author in accordance with the principle of justice in Sharia Economic Law.   Keywords: Contract, Murabahah, Musyarakah, Law, Sharia Economy.",Jurnal Justisia Ekonomika Magister Hukum Ekonomi Syariah,2019,3,1,,"Hosen, Mohammad",,,https://app.dimensions.ai/details/publication/pub.1120856374,0, pub.1138381357,10.26389/ajsrp.k060820,Economic freedom between unbounded capitalism and Socialist denial and Islam's position on it – descriptive theoretical study: الحرية الاقتصادية بين الإطلاق الرأسمالي والنفي الاشتراكي وموقف الإسلام منها: دراسة نظرية وصفية,"This research aims to highlight the role of the Islamic system in economic freedom and its success over the capitalist system, and a socialist in freedom. And between the pros and cons and the way of freedom in the mentioned systems. He emphasized that economic freedom in the capitalist system is absolute, there is no limit in it, but a little, while denying public ownership only an exception to the original, And the state's non-interference in economic and financial activities. And with the denial of economic freedom in the socialist economic system and direct and absolute interference of the state in all economic and financial activities through the central planning system, With the recognition of private ownership, an exception to the original. The research emphasized that economic freedom in the Islamic economic system is neither absolute nor denied, Rather, a compromise between the two sects recognizes economic freedom, but within a limited scope, Because it is disciplined by the legal controls that are valid for all societies. And on the research methodology: I used it in the research as a theoretical and descriptive study that shows freedom in the prevailing economic doctrines with an explanation of Islam’s position on its restricted freedom and the importance of legitimate controls valid for humanity. The results were obtained and the most important ones are Economic freedom in the capitalist economic system is absolute without any control, and Economic freedom is denied in the socialist economic system, therefore Many criticisms of the capitalist and socialist economic system appeared throughout their history as a result of some wrong ideas on which the Philosophy of the two doctrines, however The right to analyze and prohibit is not anyone's right but God alone, but the Economic freedom in the Islamic system is defined by Shari’a controls and constrained by restrictions that refer to the interests of the human community in general, though Islam’s mediation in economic freedom is between capitalist launch and socialist exile. One of the most important recommendations in this research Taking care of teaching Islamic economics in colleges and institutes, Commitment to economic freedom disciplined by Sharia controls, in order to eliminate corruption and bring human interests, and Following to this rule: every action is permissible unless there is evidence that it is prohibited.",المجلة العربية للعلوم ونشر الأبحاث مجلة العلوم الاقتصادية والإدارية والقانونية,2021,5,4,,Khalil Ahmed Marif,,,https://app.dimensions.ai/details/publication/pub.1138381357,0, pub.1123475821,10.29240/alfalah.v4i2.890,Tawhid and Shariah Economics: Positioning Tauhid as Philosophical Foundation of Shariah Economics,"Purposes: In the social sciences, economics is one of the most influential and prestigious disciplines. Mainstream economics typically view economic agent as amoral, entirely self-interested, unrealistic and has damaging effects. In the last few decades, while remaining a powerful discipline, economics has narrowed in scope. Consequently, to reinvigorate economics, especially in times of crisis or major institutional change, mainstream economics has almost lost a key reserve of alternative thinking. This study intends to investigate the contemporary mainstream economic system, does Islamic Economics taking advantage of the shortfall of the system outlined above based on Tawhidical approach? Design/Methodology/Approach: This paper using the descriptive qualitative method Findings: Modern economics is normative bias; does not explain actual economies but describes a ""utopia"" in which Pareto optimality applies. The excessive unrealistic assumption is the impact of the inconsistency of modern economic theory. The important aspects of human behavior ignored by this assumption as the theory of economic man. In addition, the general equilibrium theory of neoclassical is not compatible with an economy that develops over time. It relies too much on complex mathematical models without sufficient attention to whether this really illustrates the real economy and ignores the complexity of nature and human creativity. At the contrary, Islam cause to be present the Tawhidic based economics approaches can be focused towards seeing wholes of economics, rather than parts; seeing economics activities as worship, rather than competition; cultivating the solidarity (charity), rather than individualism and creating the justice, rather than injustice. Thus this paper designed to provide the concept of Islamic economic system with Tawhid as the basis, to fit the philosophy of economic science and reality of human life. The paper shows the position of Tawhid in the system and theory of economy.  It becomes a must to do to create prosperity and benefit for all mankind, with the aim to realign and comparing to the mainstream economic system and their theory. Originality/Value : This paper proposes the position of Tawhidic based economics approach in setting the economic system. The position of this foundation offers basic guidelines for the justice and fairly system, which is benefited to all human beings regardless of religions, races, and castes, and furthermore to the sustainable economic development and welfare for the ummah.",AL-FALAH Journal of Islamic Economics,2019,4,2,145-162,"Hilmiyah, Nurul; Possumah, Bayu Taufiq; Shafiai, Muhammad Hakimi Mohd","Pancasila University; University of Malaysia, Terengganu; National University of Malaysia",Indonesia; Malaysia; Malaysia,https://app.dimensions.ai/details/publication/pub.1123475821,0, pub.1012567322,10.1108/h-07-2013-0051,Methodology of institutional analysis and its implication for contemporary framework of Islamic banks,"Purpose – This paper aims to investigate the possibility of a methodological error made by the concerned scholars and academics of Islamic finance & economics to understand and study the modern framework of financial institutions, where they intend to practice Islamic law of contract. This error has led them to expect something which the institutional modern framework of banks, adopted by Islamic banks (for e.g.), wasn’t designed to accomplish, hence the disappointment. Design/methodology/approach – This study reviews the literature on history of evolution of banking industry and the corresponding ideological and cultural changes in the European society which drove this evolution; this is followed by a conceptual analysis to identify the institutional components inconsistent with ethos of Islamic norms and ethos. Findings – After review of history and evolution of modern banking framework, in the light of Hollingsworth frame of institutional analysis, it is inferred that the said framework was designed for a secular, liberal and capitalist society to efficiently and effectively enhance freedom and accumulate capital and wealth, without much regard for equitable distribution of wealth and economic justice. These goals are very much in contrast with the normative premise of Islamic Economics, which cannot be efficiently used to achieve the related objective. This indicates that framework of banking was narrowly understood by the concerned scholars and academics, without considering its history of evolution and intended objectives, before adopting for IBs. Practical implications – The disconnect between the Western institutional framework and ethos of Islam implies that the concerned need to look deeper and holistically while adapting Western institutions, so that necessary alteration is done in advance, if such an adoption is inevitable. Originality/value – This study introduces a new dimension for the concerned scholars, academics and practitioners to reanalyze the institutional framework adopted from the West, so that necessary adjustments can be worked out to make the said framework compatible with the ethos of Islamic economics.",Humanomics,2015,31,2,183-200,"Javaid, Omar",,,https://app.dimensions.ai/details/publication/pub.1012567322,2,"[Hollingsworth, J. Rogers]|[ur.012500757025.17]|Review of International Political Economy|2000|7|4|595-644|10.1080/096922900750034563|pub.1013433236|161;[Meera, Ahamed Kameel Mydin]|[ur.012643372365.17]|Humanomics|2009|25|2|101-116|10.1108/08288660910964175|pub.1017912979|17;[Schumpeter, Joseph A.]|[]||1954||||10.4324/9780203983911|pub.1023812947|1016;[Choudhury, Masudul Alam]|[ur.011304261563.36]|International Journal of Accounting and Finance|2008|1|2|149|10.1504/ijaf.2008.020301|pub.1067430360|8;[Ahmed, Mahmood]|[]|SSRN Electronic Journal|2006||||10.2139/ssrn.3161208|pub.1103581159|1" pub.1129732648,10.37726/ee.v3i1.57,PENGARUH PERILAKU BERDAGANG TERHADAP KEUNTUNGAN PENJUALAN PADA PEDAGANG SEMBAKO DI PASAR TRADISIONAL PABUARAN SUBANG,"After the global economic crisis since 2008 many economic experts from various countries, especially in the West. Looking for alternative economic concepts that are more established to be implemented in order to get out of the global economic crisis. One alternative is the concept of Islamic economics or Islamic economics which is currently in great demand. With so many delinquency cases of business people or business, Islamic business ethics is very reference to business people so that they do not do too much delinquency in their many previous businesses. Lately, the rules of Islamic business ethics have quickly become the spotlight of various circles for his efforts to be more blessed, to develop according to the Shari'a without cheating in obtaining business profits, especially among medium-sized Islamic business ethics. The research formulation in this thesis is: (1) is there an effect of trading behavior on the profit of the sale of the basic needs traders with the ethical study of Islamic business? (2) how big is the effect of trading behavior on sales profits on basic food merchants with the study of Islamic business ethics? The purpose of this study was to determine the effect of merchant behavior on the profit of sales at the sembako merchants in the traditional Pabuaran market with the study of Islamic business ethics, and to find out the magnitude of the effect of trading behavior on the profit of sales at sembako merchants in the traditional Pabuaran market based on the study of Islamic business ethics. The method used in this research is quantitative descriptive. Analysis of the data using normality, validity, reliability and linearity test, t and Rsquare test processing the data using SPSS 22 for windows. With the results obtained in this study the level of influence of variable X on variable Y, from the results of Rsquare values ​​the effect of independent variables (trading behavior) on the dependent variable (sales profit) of 48,9%, while the remaining 51,1% is determined by the influence of factors others that were not explained in this study. Based on the results of research and discussion of research it can be concluded that profits are influenced by the trading behavior of each trader. From the results of research, traders in Pabuaran Market have implemented Islamic business ethics with every trade transaction without selling defective or defective items that are not suitable for sale, do not reduce the scale or exaggerate but are adjusted to the needs of the buyer, fair in providing services that do not differentiate - the difference between buyers is still valid honest and friendly.",EKSISBANK Ekonomi Syariah dan Bisnis Perbankan,2019,3,1,91-99,"Seliwati, Seliwati",,,https://app.dimensions.ai/details/publication/pub.1129732648,0, pub.1136465373,10.47467/reslaj.v3i1.254,Implikasi Kebijakan Ekonomi Umar Ibn Khattab terhadap Kebijakan Ekonomi Masa Kini,"In the 1970s and 1980s, scientific studies on Islamic economics and finance in the Middle East and other Muslim countries were initiated, which resulted in the establishment of the Islamic Development Bank and banks and other institutions labeled Islam. In fact, the scope of Islamic economics is much broader than just Islamic finance. The author agrees with Taqyuddin An-Nabhani, that generations of Muslims have been fascinated with Capitalist thinking, because they see its success, without fully understanding the reality of its thoughts, even to the inferior feeling (inferiority) of Islam's ability to produce solutions. The purpose of this research is to examine Umar ibn Khattab's policies in distributing Baitul Maal property and to find out the implications of Umar ibn Khattab's policies on today's economy. This research is a literature research (Library Research) with a historical approach, and collects data from primary materials, namely books concerning Umar ibn Khattab's policies and secondary data, namely relevant supporting books. The stages of this research are the analysis of text or phenomena into its components, grouping the same statements and actions into one component, identifying rules that unite various categories, identifying universal rules that construct statements and inter-relations of actions, and systematics of rules obtained through text procedures. or action. The results of this study, namely that during his caliphate, Umar ibn Khattab had made the necessary regulations and took every possible step to ensure that no one was left to starve, without clothing or a place to live in an Islamic country, including the disabled, helpless. because of illness, old age, widows, unemployment, poor people, people who need assistance regardless of caste, skin color, or beliefs are given financial assistance from Baitul Maal. Umar ibn Khattab's policies can be implied in today's economy, such as the prohibition of selling other people's property without the knowledge of the owner, government intervention in the market, prohibition of hoarding assets, reviving dead land, land ownership limits, on found goods, property that is lawful for the government, and criteria for people who have the right to be prioritized for holding and holding government mandates.",Reslaj Religion Education Social Laa Roiba Journal,2021,3,1,31-51,"Hadi, Sholikul; Romli, Moh",,,https://app.dimensions.ai/details/publication/pub.1136465373,0, pub.1132856720,10.22373/share.v9i0.6709,UNCOVER LOCAL WISDOM VALUE OF TRADE AT THE BORDER OF INDONESIA-MALAYSIA: AN ISLAMIC ECONOMICS PERSPECTIVE,"This article focuses on the study of local wisdom values of trade at the Indonesia-Malaysia border (in Perspective of Islamic Economics and Islamic teachings). The research location is in the community of Temajuk Sub-district which is directly adjacent to Malaysia. The trading activities undertaken by the Temajuk community have a local value that shows the relation with Islamic values, as well as the value of Islamic teachings. Local wisdom values of Temajuk Malay culture like Belalle ', Talangge ', Sikutuan, and Taware ' in a trading perspective are found in the indigenous ethnolinguistic Malay Temajuk. Ethnolinguistics is the value applied in Temajuk Malay customary as a form of communication which also has the value of Sharia trading. Ethnolinguistics above contains the value of Falah in trade, the form of Ethnolinguistics in trade communications is known by the Malay Community Temajuk and already being applied in the acceptance of trade, but the understanding of the values Contained in the indigenous Ethno linguistics  Malay Temajuk has not been known by the Temajuk Malay community, it is due to the interruption of the transfer of values between generations. So that the process of internalization of value needs to be conducted so that cultural functions as a manifestation of ideas that form the behavior of communities in trade can be implemented.========================================================================================================Menguak Nilai-nilai Kearifan Lokal dalam Perdagangan di Perbatasan Indonesia-Malaysia: Suatu Perspektif Ekonomi Islam. Artikel ini memfokuskan pada kajian Nilai-Nilai Kearifan Lokal Perdagangan Daerah Perbatasan Indonesia-Malaysia (Dalam perspektif Ekonomi dan Pendidikan Islam). Dengan mengambil lokasi penelitian pada masyarakat di Daerah Temajuk yang berbatasan langsung dengan Malaysia. Kegiatan perdagangan yang dilakukan masyarakat temajuk ternyata memiliki nilai lokal yang menunjukan keterkaitan nilai ajaran Islami, serta nilai pendidikan Islam. Nilai-nilai kearifan lokal budaya Melayu Temajuk seperti belalle’, talangge’, sikutuan, dan taware’ dalam perspektif perdagangan terdapat dalam etnolinguistik adat Melayu Temajuk. Etnolinguistik tersebut merupakan nilai yang diaplikasikan dalam adat Melayu Temajuk sebagai bentuk komunikasi. Dan memiliki nilai perdagangan syariah. Etnolinguistik di atas mengandung nilai falah dalam perdagangan, bentuk etnolinguistik dalam komunikasi perdagangan diketahui oleh masyarakat Melayu Temajuk dan telah diaplikasikan dalam transaksi perdagangan, namun pemahaman terhadap nilai-nilai yang terkandung dalam etnolinguistic adat Melayu Temajuk tersebut belum diketahui oleh masayarakat Melayu Temajuk disebabkan terputusnya transfer nilai antar generasi. Sehingga proses internalisasi nilai perlu dilakukan, agar fungsi budaya sebagai wujud ide dan gagasan yang membentuk prilaku masyarakat dalam perdagangan yang dapat diimplementasikan.",Share Jurnal Ekonomi dan Keuangan Islam,2020,9,,,"Iswanto, Budi; Munadi, Munadi; Suriadi, Suriadi",,,https://app.dimensions.ai/details/publication/pub.1132856720,0, pub.1134780030,10.35194/eeki.v1i1.1136,TEORI RASIONALITAS DALAM PANDANGAN ILMU EKONOMI ISLAM,"ABSTRAKPandangan tentang konsep rasionalitas memiliki konsekuensi terhadap perilaku manusia dalam melakukan tindakan ekonomi dan tujuan-tujuan hidupnya. Rasionalitas ekonomi yang dibangun oleh konsepsi homo economicus sebagaimana dikembangkan dalam ekonomi kapitalis dan sosialis berbeda dengan rasionalitas ekonomi yang dibangun oleh konsepsi homo islamicus sebagaimana dikembangkan dalam ekonomi Islam. Tujuan dari artikel ini yaitu untuk menganalisis teori rasionalitas dalam perspektif ekonomi Islam. Kesimpulan dari artikel ini yaitu banyak ekonom Muslim yang tidak puas dengan konsep homo economicus sebagai model dasar perilaku ekonomi manusia. Karena itulah, ekonom Muslim pun menggantinya dengan konsepsi homo islamicus sebagai model dasar perilaku ekonomi yang sesuai dengan fitrah hakiki manusia. Istilah  homo islamicus mengacu kepada perilaku individu yang dibimbing oleh nilai-nilai Islam. Rasonalitas yang dibangun oleh konsepsi homo islamicus berpandangan bahwa segenap tindakan ekonomi tidak hanya menuruti hasrat-hasrat alamiah manusia tetapi harus didasarkan kepada kebenaran dan kebajikan. Jalan untuk mencapai rasionalitas ini tidak lain adalah mensubordinatkan motif, pikiran, orientasi, kehendak dan perilau ekonomi kepada aturan dan moralitas yang ditentukan oleh syariat Islam. ABSTRACTThe view of the concept of rationality has consequences for human behaviour in carrying out economic actions and life goals. The economic rationality built by the conception of homo economicus as developed in a capitalist and socialist economy is different from the economic rationality built by the conception of homo islamicus as developed in Islamic economics. The purpose of this article is to analyze the rationality theory from an Islamic economic perspective. The conclusion of this article is that many Muslim economists are dissatisfied with the concept of homo economicus as a basic model of human economic behaviour. For this reason, Muslim economists also replaced it with the conception of homo islamicus as a basic model of economic behaviour in accordance with human nature. The term homo islamicus refers to individual behaviour that is guided by Islamic values. The rationality built by the conception of homo Islamic holds that all economic activity does not only comply with natural human desires but must be based on truth and virtue. The way to achieve this rationality is none other than subordinating economic motives, thoughts, orientation, will and behaviour to the rules and morality determined by Islamic law.",El-Ecosy : Jurnal Ekonomi dan Keuangan Islam,2021,1,1,34,"Firmansyah, Herlan",,,https://app.dimensions.ai/details/publication/pub.1134780030,0, pub.1134154515,10.22373/share.v9i2.6709,UNCOVER LOCAL WISDOM VALUE OF TRADE AT THE BORDER OF INDONESIA-MALAYSIA: AN ISLAMIC ECONOMICS PERSPECTIVE,"This article focuses on the study of local wisdom values of trade at the Indonesia-Malaysia border (in Perspective of Islamic Economics and Islamic teachings). The research location is in the community of Temajuk Sub-district which is directly adjacent to Malaysia. The trading activities undertaken by the Temajuk community have a local value that shows the relation with Islamic values, as well as the value of Islamic teachings. Local wisdom values of Temajuk Malay culture like Belalle ', Talangge ', Sikutuan, and Taware ' in a trading perspective are found in the indigenous ethnolinguistic Malay Temajuk. Ethnolinguistics is the value applied in Temajuk Malay customary as a form of communication which also has the value of Sharia trading. Ethnolinguistics above contains the value of Falah in trade, the form of Ethnolinguistics in trade communications is known by the Malay Community Temajuk and already being applied in the acceptance of trade, but the understanding of the values Contained in the indigenous Ethno linguistics  Malay Temajuk has not been known by the Temajuk Malay community, it is due to the interruption of the transfer of values between generations. So that the process of internalization of value needs to be conducted so that cultural functions as a manifestation of ideas that form the behavior of communities in trade can be implemented. ======================================================================================================== Menguak Nilai-nilai Kearifan Lokal dalam Perdagangan di Perbatasan Indonesia-Malaysia: Suatu Perspektif Ekonomi Islam. Artikel ini memfokuskan pada kajian Nilai-Nilai Kearifan Lokal Perdagangan Daerah Perbatasan Indonesia-Malaysia (Dalam perspektif Ekonomi dan Pendidikan Islam). Dengan mengambil lokasi penelitian pada masyarakat di Daerah Temajuk yang berbatasan langsung dengan Malaysia. Kegiatan perdagangan yang dilakukan masyarakat temajuk ternyata memiliki nilai lokal yang menunjukan keterkaitan nilai ajaran Islami, serta nilai pendidikan Islam. Nilai-nilai kearifan lokal budaya Melayu Temajuk seperti belalle’, talangge’, sikutuan, dan taware’ dalam perspektif perdagangan terdapat dalam etnolinguistik adat Melayu Temajuk. Etnolinguistik tersebut merupakan nilai yang diaplikasikan dalam adat Melayu Temajuk sebagai bentuk komunikasi. Dan memiliki nilai perdagangan syariah. Etnolinguistik di atas mengandung nilai falah dalam perdagangan, bentuk etnolinguistik dalam komunikasi perdagangan diketahui oleh masyarakat Melayu Temajuk dan telah diaplikasikan dalam transaksi perdagangan, namun pemahaman terhadap nilai-nilai yang terkandung dalam etnolinguistic adat Melayu Temajuk tersebut belum diketahui oleh masayarakat Melayu Temajuk disebabkan terputusnya transfer nilai antar generasi. Sehingga proses internalisasi nilai perlu dilakukan, agar fungsi budaya sebagai wujud ide dan gagasan yang membentuk prilaku masyarakat dalam perdagangan yang dapat diimplementasikan.",Share Jurnal Ekonomi dan Keuangan Islam,2020,9,2,138-163,"Iswanto, Budi; Munadi, Munadi; Suriadi, Suriadi",,,https://app.dimensions.ai/details/publication/pub.1134154515,0,"[Ibrahim, Azharsyah; Kamri, Nor 'Azzah]|[; ur.012272763035.16]|MIQOT Jurnal Ilmu-ilmu Keislaman|2017|41|1||10.30821/miqot.v41i1.331|pub.1103126427|13" pub.1123140666,10.24252/al-mashrafiyah.v3i2.9290,Strategi Bauran Pemasaran Industri Tempe Dalam Perspektif Ekonomi Syariah Di Kabupaten Sri Indrapura Provinsi Riau,"The fall in the buying and selling numbers in the tempe industry in Kec. Sabak Auh, Kab. Siak Sri Indrapura, Riau. Aims to find out the marketing mix strategy, supporting and inhibiting factors in terms of the Islamic economy of the tempe home industry. The population of 20 people is also the object. Primary data and secondary data obtained by observation, interviews, and questionnaires, then analyzed using descriptive qualitative methods. The result: 1). The marketing mix strategy undertaken by the tempe home industry is still traditional, both in terms of product, location, promotion, and price. 2). Supporting factor is one of the traditional foods, which are popular in the community and sterile from chemicals. The inhibiting factor is the limited raw material for soybeans. 3). Islamic Economics review of the Marketing Mix Strategy undertaken are: 1). Tempeh products are not prohibited. 2). Prices offered are affordable. 3). Place of marketing in strategic locations and easily accessible. 4). Promotion is not yet fully in accordance with the Islamic economic system, because it has not yet maximized to increase sales, it is evident from the aspect of the strategy that it still is. Then the researcher recommends that the results of this study become a consideration for tempe industries in Riau. Keywords:  Marketing Mix Strategy, Home Industry,  Sharia Economy. Turunnya angka jual beli dalam industri tempe di Kec. Sabak Auh, Kab. Siak Sri Indrapura, Riau. Bertujuan untuk mengetahui strategi bauran pemasaran, faktor pendukung dan penghambat ditinjau dari ekonomi Islam industri rumah tangga tempe. Populasi 20 orang juga sebagai objeknya. Data primer dan data sekunder didapat dengan observasi, wawancara, dan kuesioner, selanjutnya dianalisis dengan metode deskriptif kualitatif. Hasilnya: 1). Strategi bauran pemasaran yang dilakukan industri rumah tangga tempe masih tradisional, baik dari segi produk, tempat, promosi, dan harga. 2). Faktor pendukungnya merupakan salah satu makanan tradisional, yang populer di masyarakat dan seteril dari bahan kimia. Faktor penghambatnya, terbatasnya bahan baku kedelai. 3). Ekonomi Islam meninjau dari Strategi Bauran Pemasaran yang dilakukan adalah: 1). Produk tempe tidak dilarang. 2). Harga ditawarkan terjangkau. 3). Tempat pemasaran di lokasi strategis dan mudah diakses. 4). Promosi belum sepenuhnya sesuai dengan sistem ekonomi syariah, karena belum memaksimalkan untuk meningkatkan penjualan, terbukti dari aspek strategi masih seperti apa adanya. Maka penneliti menganjurkan agar hasil penelitian ini jadi modal pertimbangan para industri tempe di Riau. Kata Kunci: Strategi Bauran Pemasaran, Industri Rumahan, Ekonomi Syariah.",Al-Mashrafiyah Jurnal Ekonomi Keuangan dan Perbankan Syariah,2019,3,2,140-158,"Nurhadi, Nurhadi; Salim, Agus",,,https://app.dimensions.ai/details/publication/pub.1123140666,0, pub.1106358860,10.30821/miqot.v42i1.499,FATWA METHODOLOGY OF NATIONAL SHARIA BOARD OF INDONESIAN ULAMA COUNCIL IN ISLAMIC ECONOMICS,"Abstract: This study aims to find out the methodology of DSN-MUI fatwa in response to the problems of Muslims in Indonesia related to economy. The DSN-MUI comes by issuing its fatwa with a distinctive fatwa methodology, called mutawassitah (moderation) between the mutasâhil (liberal) method and the mutasyaddid (textualist) method. There are about 116 fatwas issued by DSN-MUI from 2000 to present time (2017). The first fatwa on Giro 01/DSN-MUI/IV/2000 and the latest fatwa No. 116/DSN-MUI/II/2017 on Uang Elektronik Syariah. The approach in this study is the mashlahah approach, the jurisprudence (fiqh) principles and madhhab comparison especially mutasyaddid (texstualist) and mutasâhil sects (liberal). This study concludes that the methodology of the DSN-MUI fatwa declaring with moderation methodology is in fact closer to the mazhab of mutasâhil even though the approach of fiqhiyah approaches more closely to the textualist but the subtance is closer to the madhhab mutasâhil. Abstrak: Moderasi Metodologi Fatwa Dewan Syariah Nasional Majelis Ulama Indonesia dalam Perkembangan Ekonomi Syariah. Studi ini bertujuan untuk mengetahui model metodologi fatwa DSN-MUI dalam menjawab persoalan umat Islam di Indonesia yang berkaitan dengan ekonomi. DSN-MUI hadir dengan mengeluarkan fatwanya dengan metodologi fatwa yang khas, yaitu dengan jalan mutawassitah (moderasi) antara metode mutasâhil (liberal) dan metode mutasyaddid (tekstualis). Ada sekitar 116 fatwa yang dikeluarkan oleh DSN-MUI dari tahun 2000 sampai sekarang (2017). Fatwa pertama tentang Giro bernomor 01/DSN-MUI/IV/2000 dan fatwa terakhir bernomor 116/DSN-MUI/II/2017 tentang Uang Elektronik Syariah. Pendekatan dalam studi ini adalah pendekatan mashlahah, kaidah-kaidah fikih dan perbandingan mazhab terutama mazhab mutasyaddid (tekstualis) dan mazhab mutasâhil (liberal). Studi ini menyimpulkan bahwa metodologi fatwa DSN-MUI yang mendeklarasikan dengan metodologi moderasi, kenyataannya lebih mendekati kepada mazhab mutasâhil walaupun proses pendekatan fiqhiyah lebih mendekati mazhab tekstualis, akan tetapi subtansinya lebih mendekati mazhab mutasâhil. Keywords: moderation, fatwa, DSN-MUI, Islamic economic",MIQOT Jurnal Ilmu-ilmu Keislaman,2018,42,1,43-58,"Izmuddin, Iiz",,,https://app.dimensions.ai/details/publication/pub.1106358860,0, pub.1134449980,10.30983/alhurriyah.v5i2.3613,Memaknai Perolehan Rezki dalam Hukum Ekonomi Syariah,"Islam as a religion that has universal teachings, not only talks about aqidah as the main foundation of people in adhering to religion, but also teaches good relations among humans (muamalah). In Islam, the discussion of economics cannot be separated from the concept of sustenance, some people assume that sustenance is identical to property, because economic activity is an activity to fulfill material needs or property (al-Mal) as a life support. Economic activity is an effort to fulfill basic human needs in order to worship Allah SWT. Therefore, it must be ensured through the rules and methods justified by sharia. Although in principle various types of muamalah are permitted, the concept of usury is strictly not justified in sharia economic law, so it must also be ensured that in meeting daily needs, Muslims must obey these limits and provisions. The method used in this paper is to reveal the meaning of the limitations (arguments) of the Qur'an and Sunnah regarding the acquisition of sustenance then analyzed based on the sociological ethical aspects of Islamic economic law activities. And in this paper the activities of usury and gharar are one of the enemies of Islamic economics in the perspective of Islamic law. Islam sebagai suatu agama yang memiliki ajaran universal, tidak hanya bicara tentang aqidah sebagai pondasi utama umat dalam menganut agama, tapi juga mengajarkan hubungan baik sesama manusia (muamalah). Dalam Islam, bahasan ekonomi tidak terlepas dari konsep rezki, sebagian masyarakat mengasumsikan bahwa rezki identik dengan harta, karena kegiatan ekonomi merupakan aktifitas pemenuhan kebutuhan material atau harta (al-Mal) sebagai penyangga kehidupan. Aktifitas ekonomi merupakan usaha pemenuhan kebutuhan dasar manusia dalam rangka menjalankan ibadah kepada Allah SWT. Oleh karenanya mesti dipastikan melalui aturan dan cara yang dibenarkan syariah. Sekalipun pada prinsipnya, berbagai jenis muamalah dibolehkan. K onsep riba dengan tegas tidak dibenarkan dalam hukum ekonomi syariah , maka harus dipastikan pula dalam pemenuhan kebutuhan sehari-har i, umat Islam harus patuh pada batas dan ketentuan tersebut . Metode yang digunakan dalam tulisan ini ialah dengan mengungkap makna batasan (dalil) dari al-Qur`an dan Sunnah tentang perolehan rezki , kemudian dianalisis berdasarkan aspek etik sosiologis aktifitas hukum ekonomi Syariah. Dan dalam tulisan ini , aktifitas riba dan gharar menjadi salah satu musuh ekonomi dalam persepktif ekonomi syariah.",Al Hurriyah Jurnal Hukum Islam,2020,5,2,210-221,"Yenti, Endri; Hasramita, Hasramita; Alwana, Hanif Aidhil",,,https://app.dimensions.ai/details/publication/pub.1134449980,0, pub.1133420672,10.47467/elmujtama.v1i1.170,Implikasi Kebijakan Ekonomi Umar Ibn Khattab Terhadap Kebijakan Ekonomi Masa Kini,"In the 1970s and 1980s, scientific studies on Islamic economics and finance in the Middle East and other Muslim countries were initiated, which resulted in the establishment of the Islamic Development Bank and banks and other institutions labeled Islam. In fact, the scope of Islamic economics is much broader than just Islamic finance. The author agrees with Taqyuddin An-Nabhani, that generations of Muslims have been fascinated with Capitalist thinking, because they see its success, without fully understanding the reality of its thoughts, even to the inferior feeling (inferiority) of Islam's ability to produce solutions. The purpose of this research is to examine Umar ibn Khattab's policies in distributing Baitul Maal property and to find out the implications of Umar ibn Khattab's policies on today's economy. This research is a literature research (Library Research) with a historical approach, and collects data from primary materials, namely books concerning Umar ibn Khattab's policies and secondary data, namely relevant supporting books. The stages of this research are the analysis of text or phenomena into its components, grouping the same statements and actions into one component, identifying rules that unite various categories, identifying universal rules that construct statements and inter-relations of actions, and systematics of rules obtained through text procedures. or action. The results of this study, namely that during his caliphate, Umar ibn Khattab had made the necessary regulations and took every possible step to ensure that no one was left to starve, without clothing or a place to live in an Islamic country, including the disabled, helpless. because of illness, old age, widows, unemployment, poor people, people who need assistance regardless of caste, skin color, or beliefs are given financial assistance from Baitul Maal. Umar ibn Khattab's policies can be implied in today's economy, such as the prohibition of selling other people's property without the knowledge of the owner, government intervention in the market, prohibition of hoarding assets, reviving dead land, land ownership limits, on found goods, property that is lawful for the government, and criteria for people who have the right to be prioritized for holding and holding government mandates.",El-Mujtama: Jurnal Pengabdian Masyarakat,2020,1,1,56-76,"Hadi, Sholikul",,,https://app.dimensions.ai/details/publication/pub.1133420672,0, pub.1131540942,10.19109/https://doi.org/10.19109/ieconomics.v6i1.5309,PRAKTIK RENTENIRISASI PERSPEKTF EKONOMI SYARIAH DAN SOSIOLOGI (STUDI DI KECAMATAN PUNGGUR LAMPUNG TENGAH),"Abstract This research was conducted to answer the question of how to practice sharia investment sharia perspective and sociology in Punggur, Central Lampung District. This study aims to determine the practice of a loan shark sharia economic perspective and sociology in Punggur, Central Lampung District. This type of research is field research conducted in Punggur District, Central Lampung Regency. This study uses a descriptive qualitative approach that is a way to expose accurate information obtained from the community in the District of Punggur, Central Lampung relating to the practice of a loan shark. Data sources used are primary and secondary data sources. The data collection method uses the method of observation, interviews and documentation with technical analysis of deductive thinking. The results of research on a loan shark practices in the community of Punggur Subdistrict, the perspective of Islamic economics is very contrary to regulation in Islamic law, because those who practice muamalah are ribawi. While, according to the sociological perspective of the loan sharks, this is a solution for some people to meet their daily needs. The facilities provided such as loan amount, faster and more efficient time, how to pay, without collateral, and other agreements are considered by the community when making loans. Keywords: Loan Sharks, Islamic Economics, Sociology   Abstrak Penelitian ini dilakukan untuk menjawab pertanyaan bagaimana praktik rentenirisasi perspektif ekonomi syariah dan sosiologi di Kecamatan Punggur Lampung Tengah. Penelitian ini bertujuan untuk mengetahui praktik rentenirisasi perspektif ekonomi syariah dan sosiologi di Kecamatan Punggur Lampung Tengah. Jenis penelitian ini adalah penelitian lapangan (field research) yang dilakukan di Kecamatan Punggur Kabupaten Lampung Tengah. Penelitian ini menggunkan pendekatan kualitatif yang bersifat deskriptif yaitu cara memaparkan informasi-informasi yang akurat yang diperoleh dari masyarakat di Kecamatan Punggur Lampung Tengah yang berkaitan dengan praktik rentenirisasi. Sumber datayang digunakan adalah sumber data primer dan sekunder. Metode pengumpulan data menggunakan metode observasi, wawancara dan dokumentasi dengan teknis analisa berpikir deduktif. Hasil penelitian terhadap praktek rentenir di masyarakat Kecamatan Punggur perspektif ekonomi islam yaitu sangat bertentangan dengan hukum dan syariat islam karena mereka yang melakukan praktek muamalah secara ribawi. Sedangkan menurut perspektif sosiologi para rentenir ini menjadi solusi bagi para sebagian masyarakat untuk memenuhi kebutuhan hidupnya. Kemudahan–kemudahan yang diberikan seperti besar pinjaman, waktu yang lebih cepat dan efisien, cara membayar, tanpa jaminan, dan kesepakatan–kesepakatan lain menjadi pertimbangan masyarakat ketika melakukan pinjaman. Kata Kunci: Rentenir, Ekonomi Syariah, dan Sosiologi",I-ECONOMICS A Research Journal on Islamic Economics,2020,6,1,85-105,"Alawiyah, Ika Trisnawati",,,https://app.dimensions.ai/details/publication/pub.1131540942,0, pub.1120924640,10.24235/inklusif.v4i1.4200,IMPLEMENTASI EKONOMI SYARIAH PADA PERKEMBANGAN INVESTASI SAHAM SYARIAH DI ERA DISTRUPSI,"Abstract The implementation of Islamic economics can be done in various aspects of human life, including in trade / muamalah. This study aims at how the implementation of Islamic economics in the development of Islamic stock investment then how to become investors and the latest developments in Islamic stock investment. the method used to determine the validity of a study, using various techniques as well. The researcher used the library research method. Library research is a study conducted in the library taking library settings as a place of research with the object of research are library materials, research dealing with various literature in accordance with the objectives and problems that will and are being studied. The result of this research is how to become an investor; prepare personal data, register with securities companies, start stock investments. the implementation of Islamic investment in halal stock investment is indicated by the suggestion of the Qur'anic Letter of Al-quruf (46-49), hadith, DSN-MUI fatwa and extraordinary developments in Islamic stock investment. Keywords ; sharia economy, investment, sharia shares Abstrak Penerapan ekonomi syariah bisa dilakukan dalam berbagai aspek kehidupan manusia, termasuk dalam perdagangan/muamalah. Penelitian ini bertujuan bagaimana implementasi ekonomi syariah pada perkembangan investasi saham syariah kemudian cara menjadi investor dan perkembangan terkini tentang investasi saham syariah. metode yang digunakan untuk mengetahui keabsahan sebuah penelitian, dengan menggunakan berbagai teknik pula. Peneliti menggunakan metode penelitian kepustakaan (library research). Penelitian kepusatakaan merupakan penelitian yang dilakukan diperpustakaan mengambil setting perpustakaan sebagai tempat penelitian dengan objek penelitian adalah bahan-bahan kepustakaan, penelitian berhadapan dengan berbagai literatur sesuai dengan tujuan dan masalah yang akan dan sedang diteliti. Hasil dari penelitian ini adalah cara menjadi investor; menyiapkan data diri, mendaftar ke perusahaan sekuritas, mulai investasi saham. implementasi ekonomi syariah investasi saham halal ditunujukkan dengan adanya anjuran Al-qur’an surat yusuf (46-49), hadits, fatwa DSN-MUI serta perkembangan yang luar biasa pada investasi saham syariah. Kata Kunci ; ekonomi syariah, investasi, saham syariah",INKLUSIF (JURNAL PENGKAJIAN PENELITIAN EKONOMI DAN HUKUM ISLAM),2019,4,1,15-32,"selasi, dini",,,https://app.dimensions.ai/details/publication/pub.1120924640,0, pub.1101247110,10.1108/ijlma-03-2017-0021,Trade versus riba in the Qurʾān with a critique of the role of bank-saving,"Purpose This paper aims to explain the dynamics of the inner inter-variable functional relations of trade versus oppositely coterminous variables of interest rates as shadow rates of interest. Such an explanation of trade versus riba relations has not been covered in the literature on Islamic economics and finance. Furthermore, the consequences of understanding the trade vs riba rule in relation to the bank-saving function remains absent in the literature. This problem as an important one between trade-interest rate and bank-savings interrelationship is studied. An empirical explanation is given besides the analytical explanation. This paper therefore presents an original and substantive topic to study. Design/methodology/approach The avoidance of usury and financial interest have equivalent injunction in the Qur’an by the riba rule. To attain and implement the riba -avoidance rule, it is necessary to understand this rule in terms of its adverse relationship; and contrarily by the positively complementary interrelationship between trade, money, finance and the real economy under the impact of the riba rule. In explaining such inter-causal relationships, certain analytical matters stand out as key points. These are studied in the light of the Islamic methodological basis of the ontological law of participatory oneness as monotheistic unity of knowledge and its impact on the understanding of the trade versus riba and bank-savings rule. Findings First, bank-savings cause withdrawal of resource mobilization and thus rupture the positive complementarities between the purpose and objective of the Shari’ah ( maqasid-as-shari’ah ) variables. Second, to deeply understand the rule of establishing trade versus the practice of riba (financial interest) and the needed theory of complementary inter-variable relationships to enable the relationship of trade versus riba , it is fundamentally necessary to understand the Qur’anic epistemological premise of Tawhidi unity of knowledge as organic unity and its induction in the generality and details of the problems under study. Originality/value Such an explanation of trade versus riba relations with the instrument of bank-savings has not been covered in the literature on Islamic economics and finance. It is therefore an original and substantive issue to study.",International Journal of Law and Management,2018,60,2,701-716,"Choudhury, Masudul Alam; Rahman, Asmak A.B.; Hasan, Abul",University of Malaya; Trisakti University; King Fahd University of Petroleum and Minerals,Malaysia; Indonesia; Saudi Arabia,https://app.dimensions.ai/details/publication/pub.1101247110,2, pub.1135740191,10.24252/el-iqthisadi.v2i1.14021,TRANSAKSI E-COMMERSE DALAM EKONOMI SYARIAH,"Abstract The advancement of telecommunications, information and computer technology has led to changes in culture and the demands of everyday life, so that it has given birth to new patterns of relationships, including in the business world. One of its flagship media is through e-commerce (electronic commerce). The emergence of concerns about e-commerce transactions, especially the Islamic community in Indonesia, both from a security perspective and a sharia perspective. This paper aims to analyze e-commerce transactions in Islamic economics. The results of the analysis concluded that technically the transaction, both in the form of buying and selling services or goods, if the goods are delivered in a formidable form of non-digital, then e-commerce transactions can be analogous to the sale of al-salam, which has been prescribed from the beginning- the beginning of Islam through the Sunnah of the Holy Prophet. The use of e-commerce in Indonesia is permitted while the two parties understand each other. This article is also to provide general guidance about e-commerce users in running their business.   Keywords: Bai 'as-salam, E-Commerce, Islamic Economics. Abstrak Kemajuan teknologi telekomunikasi, informasi dan komputer, telah menyebabkan terjadinya perubahan kultur dan tuntutan hidup sehari-hari, sehingga telah melahirkan pola hubungan baru, di antaranya dalam dunia bisnis. Salah satu media andalannya adalah melalui e-commerce (electronic commerce). Munculnya kekhawatiran terhadap transaksi e-commerce khususnya masyarakat Islam di Indonesia, baik dari prespektif keamanan dan prespektif syariah. Tulisan ini bertujuan untuk menganalisis transaksi e-commerce dalam ekonomi syariah. Hasil analisis disimpulkan bahwa secara teknis transaksinya, baik dalam bentuk jual-beli jasa atau barang, kalau barang tersebut diserahkan secara tangguh karena berbentuk non digital, maka transaksi e-commerce dapat dianalogikan kepada jual-beli al-salam, yang telah disyariatkan semenjak awal mulanya Islam melalui Sunnah Nabi saw. Penggunaan e-commerce di Indonesia dibolehkan selagi antara kedua belah pihak saling paham. Artikel ini juga untuk memberikan panduan umum tentang pengguna e-commerce dalam menjalankan bisnisnya. Kata Kunci : Bai’ as-salam, E-Commerce, Ekonomi Syariah.",El-Iqthisadi : Jurnal Hukum Ekonomi Syariah Fakultas Syariah dan Hukum,2020,2,1,76-86,"Muhammad, Mahmuda Mulia",,,https://app.dimensions.ai/details/publication/pub.1135740191,0, pub.1128455352,10.22373/share.v2i2.1499,ANALISIS EKONOMI ISLAM TERHADAP PRAKTIK AFTER SALES SERVICE PADA MESIN FOTOCOPY BEKAS PAKAI DI KOTA BANDA ACEH,"The objective of this article is to analyze the implementation of after sales service on used photocopy machine in Banda Aceh from an Islamic economic perspective. The analysis is conducted through the exploration of the mechanism of sale and purchase transactions and after-sales service system of the used photocopy machine. Data for this study was gathered through interviews and observations. Due to wide coverage area, the sample for this study was limited to eight units, which consist of four sellers and four buyers. The selection was determined by cluster sampling technique. The gathered data was then analyzed using descriptive analysis method. The findings showed that the implementation of the after sales service on the used photocopy machine in Banda Aceh was indicating to contain fraud such as gharar (uncertainty) element, price manipulation element, and the 'coercion' element causing the unhappiness so that it can harm customers which impact on the loss of the maslahah values in muamalah. In other words, the practice of after-sales service of used copier machines in Banda Aceh not fully comply with Islamic economic principles. =========================================== Penelitian ini secara umum bertujuan untuk menganalisis praktik after sales service (layanan purna jual) mesin fotocopy bekas pakai di Kota Banda Aceh dari perspektif ekonomi Islam. Analisis tersebut dilakukan melalui eksplorasi terhadap mekanisme transaksi jual beli dan sistem jasa layanan purna jual mesin fotocopy bekas pakai tersebut. Data untuk penelitian dikumpulkan melalui wawancara dan observasi. Karena wilayah populasi penelitian yang terlalu besar, maka penulis memilih delapan sampel penelitian, yakni empat sampel toko yang menjual mesin fotocopy bekas pakai, dan empat sampel toko yang menjadi konsumen mesin fotocopy bekas pakai. Pemilihan tersebut dilakukan dengan teknik cluster sampling. Data yang terkumpul kemudian dianalisis dengan metode deskriptif analisis. Hasil penelitian menunjukkan bahwa layanan purna jual mesin fotocopy bekas pakai yang dipraktikkan selama ini terindikasi mengandung kecurangan seperti unsur gharar, unsur permainan harga dan unsur ‘pemaksaan’ yang menimbulkan ketidakrelaan sehingga dapat merugikan konsumen yang berdampak pada hilangnya nilai-nilai kemaslahatan dalam bermuamalah. Dengan kata lain, praktik after sales service mesin fotocopy bekas di Banda Aceh tidak begitu sejalan prinsip ekonomi Islam.",Share Jurnal Ekonomi dan Keuangan Islam,2013,2,2,,"Rinaldi, Akhyar; Ibrahim, Azharsyah",,,https://app.dimensions.ai/details/publication/pub.1128455352,0, pub.1128445861,10.22373/share.v3i2.1343,ANALISIS EKONOMI ISLAM TERHADAP JUAL BELI PADI SAWAH DI KECAMATAN MANGGENG ACEH SELATAN,"This study aims to analyze the practice of buying and selling of rice paddy after plantation but before harvesting in Paya Manggeng Village, Aceh Selatan District from an Islamic economics perspective. Data for this study utilized both primary and secondary which was gathered through interviews, observation, and study of documentation. The data was then analyzed using the descriptive analysis method. The results showed that the practice of buying and selling rice in that area involved the elements of gharar, especially on the selling objects, which was the rice. The object was usually sold when it had just been planted while the result could not yet be assured its satisfaction. In the context of Islamic economic, this mode of selling is not allowed because it involves occult objects. This was based on the opinion of Imam Al-Shafi'i and supported by Imam Nawawi. According to them, the selling is allowed on the condition that the seller has clearly mentioned the criteria of his objects. Therefore, it can be guaranteed that the criteria of the object will not be changed until the contract is signed. =========================================== Penelitian ini bertujuan untuk menganalisis praktik jual beli padi sawah setelah ditanam dan belum panen yang terjadi di Desa Paya Kecamatan Manggeng, Aceh Selatan dalam perspektif ekonomi Islam. Data yang digunakan dalam penelitian ini adalah data primer dan sekunder melalui wawancara, observasi dan studi dokumentasi. Data tersebut kemudian dianalisis menggunakan metode deskriptif analisis. Hasil penelitian menunjukkan bahwa praktik jual beli padi sawah ini terdapat unsur gharar, terutama pada objek yang diperjualbelikan, yaitu padi. Padi yang dijadikan objek diperjualbelikan ketika baru terlihat batangnya saja sehingga belum bisa dipastikan dapat memberi hasil panen sesuai keinginan. Dalam konteks ekonomi Islam, jual beli dengan model seperti ini tidak dibolehkan karena masuk kepada kriteria jual beli benda yang gaib. Hal ini sesuai pendapat Imam Syafi’i dan juga Imam Nawawi, dimana gharar adalah unsur akad yang dilarang dalam syari’at Islam, kecuali jual beli gaib dengan menyebutkan sifat-sifat bendanya secara jelas sehingga dapat dijamin tidak akan terjadi perubahan terhadap sifat benda tersebut sampai berlangsungnya akad.",Share Jurnal Ekonomi dan Keuangan Islam,2014,3,2,,"Yuna, Nurul Mirda",,,https://app.dimensions.ai/details/publication/pub.1128445861,0, pub.1139646388,10.30739/jesdar.v1i1.632,PERSPEKTIF HUKUM EKONOMI ISLAM PADA PRAKTIK JUAL BELI KETELA POHON DENGAN SISTEM NGIJO DI DESA BUMIHARJO KECAMATAN GLENMORE KABUPATEN BANYUWANGI,"The purpose of this study was to determine the buying and selling practice of cassava with the ngijo system in Bumiharjo Village, Glenmore District, Banyuwangi Regency. And to find out the perspective of Islamic economic law on the practice of buying and selling of cassava with the ngijo system, Bumiharjo Village, Glenmore District, Banyuwangi Regency. The results of this study are the practice of buying and selling cassava as follows: first, the seller will offer cassava, then the buyer will come to survey and make some estimates of the price of cassava, after being surveyed, bargaining will be made to reach an agreement with farmers, after that from the buyer The cassava pays an advance payment (panjer) as a sign and the rest is paid when the cassava is harvested. This cassava buying and selling transaction with the ngijo system in Bumiharjo Village is valid according to the perspective of Islamic law, because it is in accordance with the pillars and terms of sale and purchase, namely: aqidain, ma'qud alaih, and shighat and avoid several possible facades, such as usury and gharar.",Jurnal Ekonomi Syariah Darussalam,2020,1,1,32,"A, Komarudin; Kholili, Habiburrahman Al",,,https://app.dimensions.ai/details/publication/pub.1139646388,0, pub.1139410881,10.29040/jiei.v7i2.2432,Implementasi Profit and Loss Sharing Petani Padi Ditinjau dari Perspektif Ekonomi Islam,"Abstrak In Kaibeso, there is a profit sharing system in agriculture done among paddy farmers, and it is called paron system. Paronsystem is used by Kadibeso people as a way to share the work profit between farmers and rice field owners. This system has been preserved among farmers, especially those in Kadibeso village. This system,which is similar to profit sharing system in Islamic economy,becomes the accounting system for capital owners (rice field) and the cultivators. In Islamic economy system, this cooperation between capital owners (rice field) and the cultivators is called Muzara’ah and Mukhabarah.The metod used in this research is qualitative method- a research done to understand the phenomena experienced by the subject of the research such as behavior, perception, mitivation, and action. The data used in this reseacrh consist of primary and secondary data.Paron system is line with Islamic economic system because it does not lease ice field but give the right to farmers to cutivate. It is already in line with Al-Quran and Haditd. Key word : Paron, Islamic economy, Muzara’ah, Mukhabarah.",Jurnal Ilmiah Ekonomi Islam,2021,7,2,,"Herlangga, Julio Basuki",,,https://app.dimensions.ai/details/publication/pub.1139410881,0, pub.1139364007,10.21831/informasi.v51i1.38516,The commodification of economic perspectives in Islamic Religious Education Studies on social media,"Economic empowerment in Indonesia is quite dynamically developing, this is also not free from the study of Islamic religious education on Islamic economics. Apart from this, researchers also used YouTube social media for review in this study. The formulation of the research problem is how to commodify an economic perspective in the study of Islamic religious education on social media. This study aims to analyze the commodification of economic perspectives in the study of Islamic religious education on social media. Researchers use a quantitative approach with a survey method where data will be taken from a predetermined population and sample and then a questionnaire to the respondent. The results of this study indicate that the commodification of YouTube content about the economy packaged in Islamic Religious Education affects the attitudes of YouTube users who watch the content. This is evidenced by conducting a regression test with the results that all ha received and accepted are declared good. In addition, economic empowerment in the perspective of Islamic religious education can also increase community economic empowerment and support the economic activities of the Indonesian people.",Informasi,2021,51,1,111-132,"Fathurahman, Heri; Umasih, Umasih; Gumelar, Gumgum; Hadiyanto, Andy; Azzahra, Assyifa Amelia",University of Indonesia; State University of Jakarta,Indonesia; Indonesia,https://app.dimensions.ai/details/publication/pub.1139364007,0,"[Mosemghvdlishvili, Lela; Jansz, Jeroen]|[ur.014615574367.15; ur.07672113546.93]|New Media & Society|2012|15|4|482-500|10.1177/1461444812457326|pub.1000944651|23;[Quennerstedt, Mikael; Flintoff, Anne; Webb, Louisa]|[ur.012701561545.14; ur.010054364503.92; ur.015326663172.45]|SAGE Open|2013|3|4|2158244013507266|10.1177/2158244013507266|pub.1022611608|2;[Garrett, Nathan]|[ur.011605417537.07]|Journal of Educational Technology Systems|2016|44|3|319-331|10.1177/0047239515615851|pub.1032265440|2;[Thanissaro, Phra Nicholas; Kulupana, Sriya]|[ur.011202121761.10; ]|Contemporary Buddhism|2015|16|1|28-42|10.1080/14639947.2015.1006801|pub.1044349016|4;[Payne, Nathaniel J.; Campbell, Colin; Bal, Anjali S.; Piercy, Niall]|[ur.014234076141.91; ur.010732224435.43; ur.011056617615.25; ur.015553520313.95]|Journal of Marketing Education|2011|33|2|204-216|10.1177/0273475311410853|pub.1053854498|39;[Welbourne, Dustin J.; Grant, Will J.]|[ur.015675153577.98; ur.010445577202.39]|Public Understanding of Science|2015|25|6|706-718|10.1177/0963662515572068|pub.1063904677|107;[Madathil, Kapil Chalil; Rivera-Rodriguez, A Joy; Greenstein, Joel S; Gramopadhye, Anand K]|[ur.01026705233.54; ur.01351766063.74; ur.07727020764.99; ur.01265120244.30]|Health Informatics Journal|2014|21|3|173-194|10.1177/1460458213512220|pub.1064003555|335;[Amarasekara, Inoka; Grant, Will J]|[ur.014561652154.18; ur.010445577202.39]|Public Understanding of Science|2018|28|1|68-84|10.1177/0963662518786654|pub.1105347335|28;[Rahmawan, Detta; Mahameruaji, Jimi Narotama; Janitra, Preciosa Alnashava]|[ur.012414024701.77; ur.014441533651.64; ur.013655774444.52]|Edulib|2018|8|1|81-98|10.17509/edulib.v8i1.11267|pub.1110756272|3;[Irwandani, Irwandani; Iqbal, Muhammad; Latifah, Sri]|[ur.015350542467.20; ; ]|Inovasi Pembangunan Jurnal Kelitbangan|2019|7|2|135|10.35450/jip.v7i2.140|pub.1120178247|2;[Smith, Raychl; Secoy, Jacqueline]|[; ]|Journal of Music Teacher Education|2019|29|1|71-85|10.1177/1057083719871026|pub.1120705948|5;[Ulya, Himmatul]|[ur.010572104465.94]|Interaksi Jurnal Ilmu Komunikasi|2019|8|2|1-12|10.14710/interaksi.8.2.1-12|pub.1123294305|1;[Yusi Kamhar, Muhammad; Lestari, Erma]|[; ]|Inteligensi : Jurnal Ilmu Pendidikan|2019|1|2|1-7|10.33366/ilg.v1i2.1356|pub.1133506271|2" pub.1138674905,10.32832/djip-uika.v1i1.4358,"UTANG NEGARA, DIBAYAR OLEH WARGA NEGARA, DAN TINJAUANNYA MENURUT SYARI’AT AGAMA","Debt or in accounting terms is referred to as a liability at the conceptual and implementation level in the Islamic economic system is legal as long as it does not conflict with the principle of halalness and the principle of benefit. however, if the debt uses an interest instrument, the law is haram. Citizens are not obliged to pay off debts taken by the government, but those who are obliged to repay the debts in question are the officials or the government in power or if this is not possible, the next government is responsible for making payments when the mechanisms and processes for the facilities taken are in accordance with the procedures applies. However, if there is a distortion or fraud (deviation), the person obliged to return the debt payment obligation is an individual from the authorized official as the policy maker of the facility",Diversity: Jurnal Ilmiah Pascasarjana,2021,1,1,,"Saputra, Eko; Ayuniyyah, Qurroh",,,https://app.dimensions.ai/details/publication/pub.1138674905,0, pub.1137511556,10.12928/fokus.v10i2.2512,ANALISIS PERBANDINGAN JIWA KEWIRAUSAHAAN MAHASISWA JURUSAN AKUNTANSI SYARIAH DAN EKONOMI SYARIAH,"Students in the millennial era now have many who run the business. Entrepreneurial spirit slowly grows in students. Not infrequently, many students study while doing entrepreneurship. The entrepreneurial spirit in this study refers to the explanation (Meredith, 1992 ) of the region. The entrepreneurial spirit that is owned by oneself consists of self-confidence, task-oriented, and outcome, dare to take risks, have leadership spirit, originality (authenticity) of business, and oriented into the future. The purpose of this study is to find out and explain the comparison of the Entrepreneurial Spirit in the department of sharia accounting and sharia economics. This type of research is a comparative descriptive study with a quantitative approach. Retrieving data using online questionnaires distributed to students majoring in accounting and economics sharia IAIN Sheikh Nurjati Cirebon. A sample is used as much as 186 people from the respondents accounting majors sharia as much as 93 and majoring in Islamic economics as much as 93. Whereas the data analysis uses descriptive analysis, inferential analysis, and one way ANOVA to compare. The results showed that there was no difference between the spirit of entrepreneurship in the department of sharia accounting and sharia economics.",Jurnal Fokus Manajemen Bisnis,2020,10,2,239-248,"Desyafitri, Amkhana; Atieq, Muhammad Qoes",,,https://app.dimensions.ai/details/publication/pub.1137511556,0,"[Wahyuningsih, Tri Harsini]|[]|Jurnal Penelitan Ekonomi dan Bisnis|2019|4|1|38-51|10.33633/jpeb.v4i1.2360|pub.1112963023|1" pub.1136794678,10.15294/jejak.v13i2.23891,The Reluctance Phenomenon of Islamic Banks to Offer Profit-Loss Sharing Financing,"This study contributes to the existing literature on the phenomenon of lower valume of Profit-Loss Sharing (PLS)-based products offered by Islamic banks by comprehensively discussing and analyzing the issue from the internal, external, and regulation perspectives, taking the case of PT. Bank Aceh Syariah (BAS) in Indonesia. Using a grounded theory approach, this study interviews selected informants who are knowledgeable in Islamic economics, banking, and financial theories and practices, including experts, practitioners, customers, and regulators. Viewed from three aspects, namely: internal, external, and regulation, the study found that, from the internal aspect, the problem of the low volume of PLS-based financing products is caused by six factors, namely: high risk, lack of quality and quantity of human resources, complicated handling, lack of banking product innovation, asymmetric information, and lack of socialization. Meanwhile, from the external aspects, it is caused by three factors, namely: moral hazard, lack of community's knowledge of Islamic banking products, and low demand. Finally, from the aspect of the regulation, it is caused by a lack of supportive regulation. By tackling these issues, it is believed that the Islamic bank could offer more PLS-based products that finally contribute to the prosperity of the public.",JEJAK,2020,13,2,242-264,"Sabrina, Sabrina; Majid, M. Shabri Abd",Syiah Kuala University,Indonesia,https://app.dimensions.ai/details/publication/pub.1136794678,0,"[Imam, Patrick; Kpodar, Kangni]|[ur.014712355454.45; ur.012463516176.49]|Economic Modelling|2016|59||387-401|10.1016/j.econmod.2016.08.004|pub.1021478164|57;[Kassim, Salina]|[ur.016572631775.29]|Global Finance Journal|2016|30||66-76|10.1016/j.gfj.2015.11.007|pub.1047179823|45;[Majid, M. Shabri Abd.; Zulhanizar, Said]|[ur.011171341365.75; ]|Al-Iqtishad Journal of Islamic Economics|2016|8|2|201-212|10.15408/aiq.v8i2.3139|pub.1067798598|4;[Latif, Sahraman D. Hadji]|[ur.010667326303.63]|International Journal of Islamic Economics and Finance (IJIEF)|2019|1|2||10.18196/ijief.1211|pub.1112172718|5;[Nastiti, Nur Dyah; Kasri, Rahmatina Awaliah]|[; ur.015617167232.45]|International Journal of Islamic and Middle Eastern Finance and Management|2019|12|5|643-662|10.1108/imefm-10-2018-0365|pub.1121627868|5;[Mansour, Ilham Hassan Fathelrahman]|[ur.011657264533.34]|SSRN Electronic Journal|2019||||10.2139/ssrn.3480464|pub.1122598013|1;[Nor, Amirudin Mohd; Ismail, Shafinar]|[ur.013617720253.86; ur.011754141773.93]|KnE Social Sciences|2020|||14–25-14–25|10.18502/kss.v4i6.6585|pub.1125868987|1" pub.1134972589,10.32923/asy.v4i1.998,PARADIGMA BARU PENGEMBANGAN WAKAF PRODUKTIF (Kajian Empiris Badan Wakaf Indonesia Propinsi Bangka Belitung),"At present the study and concern of the muslim community is being focused on socializing, utilizing and developing waqf, especially productive waqf. Which is one of the instrument of sharia social finance. Event the existence of productive endowments is very potential which is allegedly one of the complentary instrument solution for development financing.There are many form of development and utilization of productive waqt in Indonesia both in the fields of agriculture plantations, economics such as establishment of sharia hotel, health; establishment of hospital, infrastructure and other business centers. Cash waqf which is one element of productive endowment can be alternative way of “expansion” of development and development of Islamic economic which can ultimately strengthen financial system stability.The focus this paper will be “reading” the direction of development of productive waqf carried out by BWI Bangka Belitung regarding of socializing, education and implementation program. Therefore, “built in” the new paradigm of productive waqf so that its management its carried out professionally must continue to be encouraged. Furthermore, the intended paradigm is increasing capacity of nadzir; besides having religious knowledge and trust and also having enterpreneursip spriit. Bisides that BWI Bangka Belitung must start introducing cash waqf.",ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM,2019,4,1,95-123,"Wulpiah, Wulpiah",,,https://app.dimensions.ai/details/publication/pub.1134972589,0, pub.1134972564,10.32923/asy.v2i1.588,SEJARAH PEMIKIRAN EKONOMI ISLAM DI MASA RASULALLAH SAW,"Rasulallah Saw. was sent to the earth was carrying the mission that Allah is the almighty and take the mandate to build human civilization more dignified than ever. One form of construction was built by Rasulallah Saw. In order to create a dignified human being from the aspect of the economy. The economic aspect is a form of a right economy that is, protected from things prohibited by syara 'such as manipulation, fraud, corruption and so forth.The history records that, the beginning of Islamic economic thought has actually been done by Rasulallah Saw. and his companions (khulafaurasyidin). The economic problems of the people become very serious concerns because economic problems are the pillars of the faith that must be considered. This is as narrated by Muslims, that Rasulallah Saw. Says ""Poverty leads people to disbelief"". So the effort to eradicate poverty is part of the social policies undertaken by him at that time. Rasulallah Saw. laid the foundations of the state's financial system in accordance with the provisions of the Qur'an. The whole paradigm of thinking in the economic field and its application in everyday life that was inconsistent with Islamic teachings was removed and replaced with a new paradigm that conforms to Qur'anic values, namely brotherhood, equality, freedom and justice. So this was a very significant step, as well as brilliant and spectacular at the time.",ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM,2017,2,1,27-46,"Winarno, Winarno",,,https://app.dimensions.ai/details/publication/pub.1134972564,0, pub.1133487735,10.20473/jebis.v6i2.23112,THE ROLE OF FINANCIAL INSTITUTIONS AND SOCIAL SECURITY FOR INDONESIAN HOUSEHOLD OPPORTUNITIES TO OPENS BUSINESSES,"The purpose of this study was to test Fahim Khan's model. The model states that the existence of government assistance and social security will increase one's chances of becoming entrepreneurs. The model has the argument that government assistance and social security will provide better risk protection for entrepreneurs. By analyzing more than 15.000 sample data from the Indonesian Family Life Survey, this study examines the proposed Fahim Khan model that Islamic economics encourages entrepreneurship with two important factors, financial and funding social security institutions. The results of this study are obtained from the logistic regression method stating that there are influences of social security and financial institution financing on the opportunity to open a business. Furthermore, this study produced several important findings, such as bank loans and social security have an impact to the opportunity for Indonesian household of opening a business. Either partially or simultaneously all independent variables (bank loans, pension security, insurance claims, national healthcare security membership, national accident care security membership, national pension care membership, national death care security membership) have a significant effect on the business. The results show that there are three variables that have a negative relationship with business, namely the national healthcare security membership variable, the national accident care security membership variable and the national pension care security membership variable.",Jurnal Ekonomi dan Bisnis Islam (Journal of Islamic Economics and Business),2020,6,2,273-291,"Cahyono, Eko Fajar",Universiti Putra Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1133487735,0,"[Pratiwi, Ari]|[]|Humanomics|2016|32|2|98-120|10.1108/h-12-2015-0085|pub.1013667797|11;[Kaseke, Edwell]|[ur.010205144221.30]|International Social Work|2010|53|2|159-168|10.1177/0020872809355394|pub.1014704958|11;[Mohamad, Noorkartina; Lim, Hock-Eam; Yusof, Norhafezah; Soon, Jan-Jan]|[ur.014243435004.18; ur.013405352025.27; ur.015542303026.50; ur.07452232544.13]|Education + Training|2015|57|8/9|874-890|10.1108/et-03-2014-0030|pub.1023839758|24;[Wang, Leran]|[]|Economics Letters|2015|133||19-23|10.1016/j.econlet.2015.05.014|pub.1029208570|6;[Rahman, Abdul Rahim Abdul]|[ur.011543176654.22]|Humanomics|2010|26|4|284-295|10.1108/08288661011090884|pub.1038985721|34;[Choudhury, Masudul Alam; Harahap, Sofyan Syafri]|[ur.011304261563.36; ur.010452463657.43]|Managerial Finance|2008|34|9|610-617|10.1108/03074350810890967|pub.1040911405|15;[Han, Liang; Benson, Alan; Chen, Jean Jinghan; Zhang, Song]|[ur.015654710457.36; ur.013535336445.44; ; ur.015130277445.16]|International Small Business Journal Researching Entrepreneurship|2012|32|1|61-80|10.1177/0266242612455008|pub.1043866299|11;[Matlay, Harry]|[ur.013413567303.48]|Journal of Small Business and Enterprise Development|2009|16|2|355-368|10.1108/14626000910956100|pub.1047043759|68;[Hamilton, Barton H.]|[]|Journal of Political Economy|2000|108|3|604-631|10.1086/262131|pub.1058575612|903;[Lee, Chien-Chiang; Chang, Chun-Ping]|[ur.014262503247.10; ur.07763031372.00]|Journal of Economic Studies|2006|33|6|478-496|10.1108/01443580610710424|pub.1061007142|7;[Beck, Thorsten]|[ur.07474636301.40]|National Institute Economic Review|2013|225|1|r23-r38|10.1177/002795011322500105|pub.1063650870|23;[Armstrong, Angus; Davis, E. Philip; Liadze, Iana; Rienzo, Cinzia]|[ur.01333510370.31; ur.011614272053.18; ur.011053042573.00; ]|National Institute Economic Review|2013|225|1|r39-r51|10.1177/002795011322500106|pub.1063650871|11;[Joseph, Obansa; Sabo, Ajidani Moses]|[; ]|Indian Journal of Economics and Development|2015|11|2|489|10.5958/2322-0430.2015.00057.8|pub.1073552989|1;[Barba-Sánchez, Virginia; Atienza-Sahuquillo, Carlos]|[ur.010210140241.14; ur.012400461641.05]|International Entrepreneurship and Management Journal|2017|13|4|1097-1115|10.1007/s11365-017-0441-z|pub.1084031301|59;[Aliyu, Sirajo; Yusof, Rosylin Mohd; Naiimi, Nasri]|[ur.015644354473.19; ur.012664012522.41; ur.010534244273.45]|International Journal of Social Economics|2017|44|12|2238-2256|10.1108/ijse-07-2016-0205|pub.1092079238|8;[Horvath, Jaroslav]|[ur.07567431256.77]|Journal of Macroeconomics|2018|55||96-116|10.1016/j.jmacro.2017.10.002|pub.1092272286|15;[Menard, Scott]|[]||2010||||10.4135/9781483348964|pub.1095899610|179;[Blattman, Christopher; Ralston, Laura]|[ur.01272021514.81; ]|SSRN Electronic Journal|2015||||10.2139/ssrn.2622220|pub.1102434219|46;[Abdullah, Naziruddin; Hadi, Noor Ul; Dana, Léo Paul]|[ur.011426631061.49; ur.013674154621.87; ]|International Journal of Entrepreneurship and Small Business|2018|34|2|249|10.1504/ijesb.2018.092029|pub.1104340756|10;[Sinclair, Stuart W.]|[]||2017||||10.4324/9781351232432|pub.1108130376|2;[Pantazis, Christina; Gordon, David]|[; ]|Breadline Britain in the 1990s|2018|||115-133|10.4324/9780429460173-6|pub.1112300400|1;[Andria, Fredi; Kusnadi, Nandang]|[ur.011635571174.02; ur.012725336053.71]|JIMFE (Jurnal Ilmiah Manajemen Fakultas Ekonomi)|2017|3|1|1-15|10.34203/jimfe.v3i1.435|pub.1117761399|1;[Offei, Isaac; Kissi, Ernest; Nani, Gabriel]|[ur.012745413736.66; ur.07657167042.62; ur.015421336025.55]|Journal of Construction in Developing Countries|2019|24|1|49-63|10.21315/jcdc2019.24.1.3|pub.1127028519|2" pub.1133139865,10.37366/jespb.v5i02.112,"Pengaruh Bea Perolehan Hak atas Tanah dan Bangunan (BPHTB), Pajak Bumi dan Bangunan, dan Pajak Resto Terhadap Pendapatan Asli Daerah (PAD) Dalam Perspektif Ekonomi Islam (Studi pada Kabupaten Malang 2017-2019)","Local taxes are an important source of local revenue which is useful for financing regional government administration. BPHTB, PBB, and Resto Tax are local taxes that have an effect in every region, as well as in Malang Regency. The contribution of local taxes in each region varies. This study aims to analyze the influence of BPHTB, PBB, and Resto Tax on PAD Malang Regency in the 2017-2019 period from an Islamic economic perspective. This type of research uses quantitative methods. The results of this study indicate that BPHTB has a positive effect on PAD, while PBB and Resto Tax have a negative effect on PAD in Malang Regency. This research is in line with the opinion of the Islamic figure Abu Yusuf who argues that kharaj (land tax) is allowed with the aim of applying taxes as state revenue to bring benefits to the community.",Jurnal Ekonomi Syariah Pelita Bangsa,2020,5,02,149-160,"Hakim, Arif; Arifiana, Dinda; Rifa'i, Mochamad; Ainulyaqin, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1133139865,0, pub.1132947383,10.21098/jimf.v6i3.1110,EXPLORATION OF AGENT-BASED SIMULATION: THE MULTIPLIER EFFECT OF ZAKAH ON ECONOMIC GROWTH,"Zakat plays an undeniably significant role in social life. The enforcement of zakah in early Islamic history is evidence that it is a powerful tool for fostering economic growth. The economy under the reign of Caliphate Umar Ibn Abdul Azis even achieved a surplus, with no one having the right to receive zakah. Recent studies have attempted to link the role of zakah and economic growth qualitatively by arguing that zakah can contribute to economic development. However, the extent to which it has a multiplier effect on economic growth has not been examined. Considering this research gap, this study examines such an effect on economic growth, as represented by Gross Domestic Product (GDP). To capture the full impact of zakah on aggregate production, two scenarios are conducted, namely the economy with and without zakah. The simulation results show that zakah can promote aggregate production. On the other hand, the economy experiences lower aggregate production when there is no zakah. An agent-based computational model (ABM) simulation is employed to run the simulation. The application of ABM in this study is intended to introduce the use of computational study as an alternative method of developing research in Islamic economics.",Journal of Islamic Monetary Economics and Finance,2020,6,3,,"Putriani, Diyah; Ghani, Gairuzazmi Mat; Kartiwi, Mira",Gadjah Mada University; International Islamic University Malaysia,Indonesia; Malaysia,https://app.dimensions.ai/details/publication/pub.1132947383,1,"[Barr, Jason; Tassier, Troy; Ussher, Leanne]|[ur.015070573543.39; ur.014524251440.16; ur.016471225561.22]|Eastern Economic Journal|2010|37|1|1-5|10.1057/eej.2010.65|pub.1041518640|4;[Nurlita, Elok; Ekawaty, Marlina]|[; ur.013363523706.32]|International Journal of Zakat|2018|3|2|41-56|10.37706/ijaz.v3i2.77|pub.1128760560|1" pub.1130671224,10.31961/impact.v1i2.645,IbM-PELATIHAN TEKNIK PENULISAN PARAFRASE UNTUK SKRIPSI MAHASISWA SEBAGAI UPAYA MENGHINDARI PLAGIARISME,"The issue of plagiarism is one of the issues that gets great attention among the academic world and is our common concern. As a manufacturer of science, Higher Education has a big responsibility to provide education and socialization related to the prevention of plagiarism. The initial conditions of our partners (students of the Islamic Economics Study Program, Faculty of Islamic Studies, Kalimantan Islamic University, Syeh Muhammad Arsyad Al-Banjari), are having difficulties in avoiding the culture of copy-paste in completing their academic assignments, especially in doing thesis. Most students still do not understand the term plagiarism and how to avoid it. After going through community service activities under the title ""Training of Paraphrasing Techniques for Writing Student Thesis as an Effort to Avoid Plagiarism"" which we carried out on September 22, 2018 then our partners can apply good paraphrasing techniques to avoid plagiarism.",Jurnal IMPACT Implementation and Action,2019,1,2,162-168,"Sahla, Widya Ais; Mukhlisah, Nurul; Julkawait, Julkawait; Irwansyah, Rusman",,,https://app.dimensions.ai/details/publication/pub.1130671224,0, pub.1130178297,10.47312/ambr.v4i02.267,"The Operational Indicator of ""Insani"" Resources Criteria As The Implementation of Islamic Human Resource Management","Human being has function as Khalifah fil arḍ means that has qualification as man power in maximizing the function of organizing resources. In an organization, the khalifah function is to achieve a maximum results acknowledge as Insani Resources (IR).The aims of this writing are to break down the criteria of Insani to be operatively in strengthening the theory of human resource management. This paper focusing on three criteria of Insani Resources; Al-Qawiy Al-Amīn (QS: [28]: 26), Makīnun Amīnun (Surah: [12]: 54) and Ḥafīẓun Alīmun (Surah: [12]: 55). In sort,  the relevance of Al-Qawiy Al-Amīn, Makīnun Amīnun and Ḥafīẓun Alīmun, that the criteria of IR Al-Qawiy Al-Amīn, Makīnun Amīnun and Ḥafīẓun Alīmun have entered the standard of IR qualification of Islamic economics  Keywords:  Insani Resource (IR), Al-Qawiy Al-Amīn, Makīnun Amīnun, Ḥafīẓun Alīmun.",AFEBI Management and Business Review,2020,4,02,93,"Arifin, Ah. Ali; Faiza, Nurlaili Adkhi Rifza",,,https://app.dimensions.ai/details/publication/pub.1130178297,0, pub.1129381519,10.18502/kss.v4i9.7331,Etnomethodologi Analysis of Syari’a Manifestation in the Samin Tribe’s,"The purpose of this research is to determine the form of syari’ah economic practices in the Samin tribe’s prespective. This research uses the ethnomethodology approach. The results showed that the local wisdom of the Samin is mutual cooperation, honest, patient, trokal (work), and narimo (sincere). The result also indicates that there are 3 types of social gathering amongst the Samin namely regular social gatherings, mutual cooperation social gatherings and goa social gatherings. In the context of the traditional social gathering, the value of local wisdom “mutual cooperation” is internalized in the activity of savings and loans within the public community. Meanwhile, the value of wisdom honesty is internalized in the accountability of financial records of the social gathering. Implementation of social gathering is can be classified in Islamic economic system which has no system of interest or usury. Social gathering system that exist in Samin tribe is almost the same as the mudhorobah principle in the syariah accounting system    Keyword: Ethnomethodology, social gathering, Local Wisdom, Syari’ah Accounting",KnE Social Sciences,2020,,,269–280-269–280,"Sofiyanti, Ike Sulaili; Handayati, Puji",State University of Malang,Indonesia,https://app.dimensions.ai/details/publication/pub.1129381519,0, pub.1127875130,10.20473/jebis.v5i1.10416,BAGAIMANA STRATEGI PENGEMBANGAN WAKAF TUNAI DI INDONESIA?,"This study attempts to identify the causes and dominant factors that are obstacles in the development of cash waqf in Indonesia, using the IFE EFE Matrix and SWOT methods, and the solutions offered. Based on the results of IFE analysis, the highest ranking of strengths is the ability of cash waqf in expanding the base of waqf fund sources followed by ease and zero cost of funds. While the ranking of weaknesses is the lack of socialization to the community followed by the lack of professional Nazhir human resources. The results of EFE analysis that the highest ranking of opportunities is the potential of unlimited cash waqf followed by the emergence of many sharia financial institutions and Islamic economics study programs in universities. While the highest ranking of threats, namely the relatively weak political will of authorities, and followed by the majority of traditional Nazhirs. It is expected that there will be a joint commitment from various parties, both from policy makers and academics and practitioners to support and encourage efforts to develop the Islamic (social) finance industry, especially in this case the development of cash waqf in Indonesia. Keywords: Cash Waqf, Indonesia, IFE-EFE Matrix, Strategic Management",Jurnal Ekonomi dan Bisnis Islam (Journal of Islamic Economics and Business),2019,5,1,15-33,"Rusydiana, Aam; Rahayu, Solihah Sari",,,https://app.dimensions.ai/details/publication/pub.1127875130,1, pub.1127318535,10.1108/sef-10-2019-0407,"Institutions, human capital and economic growth in developing countries","Purpose This paper aims to study institutions, human capital and economic growth in developing countries. Design/methodology/approach The study applies dynamic system Generalized Method of Moments (GMM) and simultaneous quantile regression on a panel of 120 developing countries for the period of 1996-2014. Findings The findings show that human development and institutions do have a significant positive effect on economic growth. Interestingly, institutions and human development have a significant negative interactive effect on the economic growth of developing countries. This paper argues that incremental investment in human development would impact economic growth negatively in the presence of weak and dysfunctional institutions because additional stock tends to be employed in rent-seeking and socially unproductive activities. Research limitations/implications The policy makers should bear in mind the critical role played by the institutions and the initial stage of growth of a country in making their education and health policies more effective. Originality/value The most important novelty is the study of various transmission channels: political, economic and financial institutions through which human development affect economic growth in developing countries. This paper also studies the Islamic economic development concept and empirically investigates whether Muslim countries are different from their counterparts. Moreover, this study extends the existing empirical growth literature by simultaneously applying dynamic system GMM and quantile regression techniques.",Studies in Economics and Finance,2020,38,2,361-383,"Uddin, Md Akther; Ali, Md Hakim; Masih, Mansur",,,https://app.dimensions.ai/details/publication/pub.1127318535,2,"[ISLAM, RABIUL; ANG, JAMES B.; MADSEN, JAKOB B.]|[ur.01154201410.49; ur.012674337701.93; ur.013260651441.83]|Economic Inquiry|2014|52|2|757-777|10.1111/ecin.12052|pub.1002213584|14;[Kendall, Jake]|[ur.011717374111.19]|Journal of Banking & Finance|2012|36|5|1548-1562|10.1016/j.jbankfin.2012.01.001|pub.1003279332|61;[Tiwari, Aviral Kumar]|[ur.014730267633.21]|Transition Studies Review|2013|20|1|49-61|10.1007/s11300-013-0264-8|pub.1004183929|3;[Barro, Robert J.; Lee, Jong Wha]|[ur.01313542524.54; ur.015213046613.87]|Journal of Development Economics|2013|104||184-198|10.1016/j.jdeveco.2012.10.001|pub.1005607468|1623;[Yao, Yang; Yueh, Linda]|[; ur.07435301143.54]|World Development|2009|37|4|753-762|10.1016/j.worlddev.2008.07.009|pub.1005697140|33;[Abubakar, Abdulsalam; Kassim, Salina HJ.; Yusoff, Mohammed B.]|[ur.014443621574.34; ur.016572631775.29; ur.013617561643.69]|Procedia - Social and Behavioral Sciences|2015|172||96-103|10.1016/j.sbspro.2015.01.341|pub.1008688878|21;[Bengoa, Marta; Román, Valeriano Martínez-San; Pérez, Patricio]|[ur.07567065371.63; ur.016533341633.35; ur.07733634765.30]|Economic Modelling|2017|60||448-461|10.1016/j.econmod.2016.09.005|pub.1009366141|25;[Slesman, Ly; Baharumshah, Ahmad Zubaidi; Ra'ees, Wahabuddin]|[ur.016116074747.13; ur.014146413446.17; ur.014031436623.75]|Economic Modelling|2015|51||214-226|10.1016/j.econmod.2015.08.008|pub.1012084688|43;[Bodman, Philip; Le, Thanh]|[ur.014471053615.28; ur.014575565102.95]|Applied Economics|2011|45|8|1027-1039|10.1080/00036846.2011.613789|pub.1012592235|38;[Roodman, David]|[ur.014017577143.45]|Oxford Bulletin of Economics and Statistics|2009|71|1|135-158|10.1111/j.1468-0084.2008.00542.x|pub.1013247045|2266;[Solow, Robert M.]|[]|Handbook of Macroeconomics|1999|1||637-667|10.1016/s1574-0048(99)01012-5|pub.1014497287|20;[Narayan, Paresh Kumar; Narayan, Seema; Smyth, Russell]|[ur.016613670713.77; ur.012332626615.33; ur.013076521513.56]|Economic Modelling|2011|28|3|900-910|10.1016/j.econmod.2010.11.004|pub.1019419464|31;[Blundell, Richard; Bond, Stephen]|[ur.0605554244.31; ur.016352002047.27]|Journal of Econometrics|1998|87|1|115-143|10.1016/s0304-4076(98)00009-8|pub.1019787122|10489;[Vieira, F. 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On the other hand the majority of Indonesian people are Islam who have the obligation to run the sharia completely and perfectly. In Islamic business which is guided by Tawheed and by applying the Islamic economic value that upholds the value of brotherhood, honesty, mutual trust, reject usury, and justice is the basic sharia that must be run for the ummah.Therefore, the board, supervisors, executors, and members of the cooperative are expected to implement the guidelines to create and increase the true welfare, namely happiness and peace of mind.The research by SEM-PLS method concluded that the test result to get empirical evidence with internal, external, and religiosity  variables  in cooperative management and performance at Headquarter of Navy Detachment Primary Cooperative, Jakarta give the positive impact for cooperative development on sharia concept.The recommendations that writer can disclose is the need for seriousness in managing cooperatives, whole in strategy, structure, system, commitment, and capital for the welfare of the members. Furthermore it can help the worship more beneficial by implementing concept of sharia which is blessed by Allah SWT.",International Journal of Islamic Banking and Finance Research,2018,2,1,51-72,"Mulyono, Lilik; ., Miyasto; ., Roikhan",,,https://app.dimensions.ai/details/publication/pub.1127294025,0, pub.1127076820,10.30821/se.v1i1.237,POLITIK EKONOMI ZISWAF SEBAGAI KONTRAK SOSIAL JAMINAN KESEJAHTERAAN,"In the Indonesian context, the political economy of Islam embodied in the form of government intervention, such as making the rules, get into the industry, initiating a movement, and others. Zakat, as a form of moral responsibility that is both ethical fardlu 'ain for every Muslim. If realized productively, it will be able to empower the social economy. Zakat is not merely consumptive consumable donations, but they can be used in the form of community development programs. Potential sources of Islamic philanthropy is Infak, Sadaqah and Waqf. It would be nice, if it is enabled philanthropy funds in the form of community empowerment through a million entrepreneurs, for example. More useful, and does not degrade Indonesia in the eyes of other nations. ZISWAF as a source of Islamic philanthropy should be utilized to achieve the welfare of the people. Government support in the form of political economy based on the principles of Islamic economics make progress and economic growth in the practice of Islam in Indonesia became rapidly.",Studia Economica Jurnal Ekonomi Islam,2015,1,1,145,"Nawawi, Zuhrinal M",,,https://app.dimensions.ai/details/publication/pub.1127076820,0, pub.1126657933,10.35316/istidlal.v4i1.204,Pembatalan Tiket Jasa Transportasi Kereta Api dan Perubahan Jadwal Penumpang Perspektif Hukum Ekonomi Syari’ah,"In conducting research, the authors use Islamic economic law research methods that adopt qualitative research methods including both primary data sources and secondary data, data collection techniques namely observation, interviews, documentation, data analysis techniques namely editing and organizing, checking the validity of data, and stages research stage. All this researchers use to find research results. The findings in this study are as follows: 1. In running a business as a transportation service provider, PT Kereta Api does not only focus on sales but also serves to cancel and change the schedules. 2. There are two kinds of cancellations, namely canceled buyers and canceled officers. 3. Cancellations and schedule changes are both manual and online. 4. Cancellation and schedule changes can be made as long as not exceeding the specified time limit. 5. In canceling and changing passengers' schedules, an administration fee of 25% of the ticket price is subject to administration.",Istidlal Jurnal Ekonomi dan Hukum Islam,2020,4,1,1-12,"Fawaid, Fawaid",Universitas Ibrahimy,Indonesia,https://app.dimensions.ai/details/publication/pub.1126657933,0, pub.1124866035,10.17509/tjr.v2i2.21492,INFLUENCING FACTORS ON STUDENTS’ CAREER INTERESTS IN ISLAMIC FINANCIAL INSTITUTIONS,"The development of Islamic economics in Indonesia has developed quite rapidly. One of them is the increasing number of Islamic-based financial institutions. This development certainly requires qualified human resources in the field of Islamic finance. However, the problem that occurs is the lack of graduates who are interested in a career in Islamic financial institutions. The purpose of this research is to find out and analyze the factors that influence students' career interests in Islamic financial institutions, measured by variables of Islamic knowledge, career development and compensation. This research uses descriptive and associative methods. The data used are primary data in the form of questionnaires distributed to accounting students at Sangga Buana University YPKP who have taken Islamic accounting course. Based on the results of the study, it is seen that the variables of Islamic knowledge, career development and compensation simultaneously influence 37.9% of accounting students' career interests in Islamic financial institutions",The International Journal of Business Review (The Jobs Review),2019,2,2,131-136,"Dwijayanty, Rima; Sukadwilinda, Sukadwilinda; Sopian, Isep",,,https://app.dimensions.ai/details/publication/pub.1124866035,0, pub.1124285427,10.24176/bmaj.v2i2.3906,MEMBANGUN ENTREPRENEURSHIP DALAM PERSPEKTIF EKONOMI SYARIAH,"Efforts to grow or build entrepreneurship these days are no longer the only thing that need to be done, but it is already a matter that must be or must be done by everyone. This obligation is caused more by an urgent need for someone to get out of economic weakness. This study analyzes about building entrepreneurship in a sharia economic perspective. This research method uses library research with qualitative descriptive data analysis. The results of this study note that building entrepreneurship in the perspective of Islamic economics is to develop a character that is disciplined, independent, realistic, committed, honest, and productive, to realize a benefit that can bring blessings and continue to run its business with attention to the balance of world life and the hereafter. With these characters will have an impact on entrepreneur to always maintain his business well and not to do a business activity that is detrimental to others, such as destroying other people's businesses in a false manner. So that later will reach the goal of life, namely the goal to achieve fallah and maslahah. An entrepreneur thinks of long-term good fortune both the world and the hereafter and does not only look at the material but also looks at the spiritual. Entrepreneur will feel achieved and fulfilled the needs of life in a balanced way between the world and the hereafter.",Business Management Analysis Journal (BMAJ),2019,2,2,58-78,"Mustaqim, Yunus -",University of Muhammadiyah,Indonesia,https://app.dimensions.ai/details/publication/pub.1124285427,0, pub.1123080149,10.35891/ml.v11i1.1791,TENAGA KERJA OUTSOURCING DALAM TINJAUAN EKONOMI ISLAM,"Since the enactment of Law No. 13 of 2003 concerning Employment, outsourcing labor is a reference for employers to add and reduce their employees. Employers feel safe in the context of efficiency in production costs (cost of production) if the outsourced worker is a worker services company, then the person responsible for the outsourced worker is a worker service company. In practice, outsourcing workers often receive unfair treatment in remuneration. In the Islamic economic system justice is upheld and becomes the main foundation in every economic activity. To realize justice, Islam presents the role of the state as a referee who maintains hunting regulations. This includes the obligation of employers to voluntarily return 'surplus value' to their workers. The state must make a forced effort if employers do not want to run it voluntarily. On the other hand, this combination of syirkah-ijarah in the outsourcing labor contract makes workers no longer a separate entity from the means of production as in capitalism. On the contrary, the concept does not make workers the absolute ruler of the means of production.",MALIA (TERAKREDITASI),2019,11,1,65-80,Sukamto,Universitas Yudharta Pasuruan,Indonesia,https://app.dimensions.ai/details/publication/pub.1123080149,0, pub.1122831381,10.36908/isbank.v5i1.70,Pengembangan Ekonomi Syariah terhadap Potensi Pariwisata Besar oleh Bank Indonesia,"Management of a large tourism industry based on sharia economy is one of the breakthroughs that attracts the attention of financial institutions to promote economic growth equally. Economic resources that must be supported by financial institutions to maintain economic equality are the trade, textile, electronics, agriculture and large tourism sectors. With that, without the support of Islamic financial institutions will not be implemented stable and equitable economic growth. The purpose of this research is to support the distribution of Islamic economics to the industrial sector which can create economic growth and maintain the stability of public financial inflation. The research method used by the author uses qualitative methods or literature research studies with the Indonesian Banking system approach to solving Islamic financial problems. The results of this study indicate that the development of the sharia economy to the industry's large tourism potential can be a development in opening access to economic growth and can create an increase in sharia-based economy and can maintain national financial inflation.",Islamic Banking Jurnal Pemikiran dan Pengembangan Perbankan Syariah,2019,5,1,65-80,"Zuhro, Fatimatuz",,,https://app.dimensions.ai/details/publication/pub.1122831381,1, pub.1122831377,10.36908/isbank.v5i1.66,Hak-Hak Mitra Pembiayaan Murabahah di Bank Syariah,"The purpose of this research is to learn how to carry out murabaha financing in Islamic banks and what are the rights and obligations of murabaha financing partners. Murabaha as a form of buying and selling mandate asks sellers and buyers to get to know each other and accept each other's bright buying objects, the agreed price, the desired margin, and the method of payment. Related to the price requested is the cost of goods and the cost of procurement in accordance with the price requested by the bank as the seller. While an explanation of the rights of murabaha financing partners is important it will not happen in the future. Bank Officers are required to be able to refute the theories of sharia contracts contained in the muamalah fiqh to avoid oversight in practice in Islamic banks. Because in reality, the average employee of a sharia bank has no Islamic economic background.",Islamic Banking Jurnal Pemikiran dan Pengembangan Perbankan Syariah,2019,5,1,11-22,"Iqbal, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1122831377,0, pub.1121820930,10.15548/al-masraf.v4i1.238,"KETERKAITAN ANTARA MODAL SOSIAL DENGAN EFISIENSI KELEMBAGAAN PADA KOPERASI PONDOK PESANTREN SIDOGIRI, PASURUAN","Sidogiri Islamic Boarding School is one of the oldest Islamic boarding schools and is capable of being independent in its operational activities by having very rich resources and this institution is also an example of success in developing Islamic economics. The definition of ""institution"" in this article is how the rules are implemented in the pesantren's economic activities that are deeply tied to the social capital that they have. This study uses a case study qualitative approach. Data collection through observation, documentation and in-depth interviews. The results of the study show that social capital that is embedded in the pesantren environment can reduce transaction costs so that the institutional of Sidogiri Islamic Boarding School cooperative is more efficient. Network can reduce the cost of information, negotiation, coordination and supervision. Norms can decrease the occurrence of irregularities and the existence of trust. Shared vision can facilitate coordination and increase motivation. It is recommended that the application of social capital in the management of the Sidogiri kopontren be able to be transferred some other pesantren that are still lagging behind in economic development so that they are able to be independent and can help the economic problems of the community.",Al-Masraf Jurnal Lembaga Keuangan dan Perbankan,2019,4,1,95,"KUTSIYAH, FARAHDILLA; KAMAROELLAH, AGOES; KULSUM, UMMU",,,https://app.dimensions.ai/details/publication/pub.1121820930,0, pub.1120824379,10.21043/ziswaf.v1i1.5608,Telaah Mauquf ‘Alaih Dalam Hukum Perwakafan,"In Islamic economics it is known that waqf institution as an institution to help social prosperity. The Prophet himself initially initiated this institution in accordance with the Qur'an which invites to spend and devote something of value and love in order to attain the goodness and happiness of Allah (al-birr). Waqf is a mechanism of transfer of wealth from personal ownership to collective ownership and common interest. In principle, the purpose of waqf (mauquf 'alaih) is qurbat or close to Allah. This research is descriptive analysis, the writer presents all data about waqf. This study concludes that the scholar's debate on al-mauquf 'alaih affirms that the effort to determine targets and provisions of wakaf is very open. The reference is that the goal should be qurbah or al-birr (virtue) either according to the size of shari'ah or wakif is the underlying principle of any contemporary interpretation in empowering the use of wakaf.",ZISWAF Jurnal Zakat dan Wakaf,2019,6,1,19-42,"Sarpini, Sarpini",,,https://app.dimensions.ai/details/publication/pub.1120824379,0, pub.1120101176,10.30596/dll.v3i1.3147,Konsep Tanggung Jawab Serta Peranan Negara Terhadap Kesejahteraan Rakyat (Persepektif Hukum Internasional dan Ekonomi Islam),"State is an organization that has territory, a gathering of people, government institutions and people's recognition to the state which aims to realize justice, provide legal certainty, provide order and security for the people (the people). This writing uses the normative juridical legal research method (normative research. The specification of the research in this paper is analytical descriptive research. The aim is to provide an overview, study, explain and analyze. The problem in this research is how the concept of responsibility and the role of the state towards the perspective of people's welfare from international law and Islamic economics, the Islamic view of state institutions or institutions cannot be separated from the integrated collective concept contained in the moral foundation and Islamic sharia provisions, for example the concept of brotherhood (ukhuwah), enlightenment (tausiah), leadership (khilafah) is the basis for the development of Islamic institutions in the form of the State, meaning religion is the basis or principle as a belief in the relationship of monotheism with Strength as the Creator (khaliq).",DE LEGA LATA Jurnal Ilmu Hukum,2018,3,1,29-38,"Maryani, Halimatul; Nasution, Adawiyah",,,https://app.dimensions.ai/details/publication/pub.1120101176,0, pub.1119856816,10.30603/am.v12i1.122,Sistem Bagi Hasil Pertanian Pada Masyarakat Petani Penggarap di Kabupaten Gorontalo Perspektif Hukum Ekonomi Islam,"Discourse on the cooperation system of agricultural land in the Islamic jurisprudence has to be specific regulated with a familiar term: mudharabah, muzara’ah, musaqah, and mukhabarah. This paper examines the system for the agricultural community in the district of Gorontalo sharecroppers perspective of economics Islamic law. It is a descriptive qualitative research and the data was collected using observation, interviews, and document review. Finding of this study revealed that adapted form of profit sharing land with the agreement of both parties, such as one-half, one-third and one-quarter to see who the provider of seed and operational costs and see nature if crop failure. Implementation of the system for this result is in line with the legal concept of Islamic economics by eliminating injustice to the parties whom to contract it. In addition, these practices have a positive impact for smallholders to raise the level of the economy.",Al-Mizan,2016,12,1,1-25,"Darwis, Rizal",,,https://app.dimensions.ai/details/publication/pub.1119856816,0, pub.1117726712,10.17509/rief.v2i1.17673,Service Quality and Donor Trust and Its Impact on Donor Loyalty (Survey at LAZ Synergy Foundation),"Islamic Economics regulates development through instruments of Islamic development funds including zakat, infaq and alms. But the collection of ZIS funds is still low compared to its potential. This research is designed to analyze the influence of service quality, donor ’s trust in donor ’s loyalty. The population of this study was donors at the S inerg i Foundation institution. The sampling technique used was purposive sampling quota sampling with a total sample of 100 people. In addition, it also uses path analysis to determine the relationship or influence between these variables. The results of this study indicate that First, service quality has a positive and significant effect on donor ’s trust. Second, service quality does not have a positive and significant effect on donor ’s loyalty. Third, donor ’s trust has a positive and significant effect on donor loyalty. Fourth, service quality affects the loyalty of donors through trust in donors as an intervening variable .",Review of Islamic Economics and Finance,2019,1,2,,"Ruslamsyah, Eko; Rahayu, Agus; Rosida, Rida",,,https://app.dimensions.ai/details/publication/pub.1117726712,0,"[Maniyalath, Narendranathan; Narendran, Roshni]|[; ]|International Journal of Entrepreneurial Behaviour & Research|2016|22|5|745-766|10.1108/ijebr-11-2015-0258|pub.1020599968|14;[Beik, Irfan Syauqi; Arsyianti, Laily Dwi]|[ur.014553215203.72; ur.07771245137.29]|Al-Iqtishad Journal of Islamic Economics|2015|7|1||10.15408/ijies.v7i1.1361|pub.1067799066|5;[Nasim, Arim; Romdhon, Muhammad Rizqi Syahri]|[ur.012507055041.79; ]|Jurnal Riset Akuntansi dan Keuangan|2014|2|3|550-561|10.17509/jrak.v2i3.6603|pub.1091205457|4;[Sumantri, Rinol]|[ur.010322247004.62]|I-ECONOMICS A Research Journal on Islamic Economics|2018|3|2|209-234|10.19109/ieconomics.v3i2.1688|pub.1100702779|2;[Hasrina, Cut Delsie; Yusri, Yusri; Sy, Dwi Rianda Agusti Sy]|[ur.012104721405.25; ur.07743176277.84; ]|Jurnal Humaniora Jurnal Ilmu Sosial Ekonomi dan Hukum|2019|2|1|1-9|10.30601/humaniora.v2i1.48|pub.1114063320|2" pub.1116140830,10.30739/istiqro.v5i1.337,Barokah Sebagai Karakteristik Perekonomian Islam,"So many aspects of life are explained by al-hadith, including the aspects of Islamic economics. among them are about baraka or blessing of property, which are the characteristics of the Islamic economy. This type of research is a research library research, with primary data sources are hadiths that are in the al-Bukhari saheeh book and supported by secondary data sources that come from books or literature relevant to the study theme. Data collection techniques using documentation, while the analytical method using descriptive analysis of takhrij hadith which originates from the analysis of the quality of matan and the traditions of the hadith. By searching for the keyword lafadz يبارك (yubarak - blessed), the hadith found related to economic barriers are: Hadith al-Bukhari index number 5960, 2910, 1338, 1379, 2545. After analyzing the sanad and matan, it is known that the Hadith with the theme of wealth blessing with index 5960 in the book of Saheeh al-Bukhari is the quality of saheeh, maqbul and ma'mul bih; The blessing of property should be a top priority in the economic behavior of Muslims, this is a characteristic of the Islamic economy that cannot be ignored; Some ways to get blessings in property are with a strong belief that only Allah can provide sufficiency (not much wealth), obtain property with good business, lawful and not from begging.",Jurnal Istiqro,2019,5,1,1,"Nasrulloh, M. Alaika",,,https://app.dimensions.ai/details/publication/pub.1116140830,0, pub.1113209850,10.30762/universum.v9i2.83,REKONSTRUKSI PENGELOLAAN WAKAF: BELAJAR PENGELOLAAN WAKAF DARI BANGLADESH DAN MALAYSIA,"Waqf is a unique Islamic economic instruments that bases its function on the elements of virtue ( birr ), goodness ( ihsan ) and fraternity (brotherhood). Therefore, in order endowments can be managed productively, it is proper we reconstruct the management of waqf in Indonesia to study and reflect on the country or institution that has been able to manage endowments properly. This article examines the management of waqf of Bangladesh and Malaysia. Focussing assessments on critical thinking and innovative endowments management system, covering Operationalization of the Social Investment Bank Limited in Bangladesh, Operationalization Certificate Endowments Money, Cash Waqf in Malaysia. The systems offered by Bangladesh and Malaysia are the commercial-style systems. Such trends illustrate that the strengthening of the role of endowments in both countries have been reconstruction (an increase towards better), namely (1) from the traditional to the waqf endowments productive, (2) of the goods remains to move goods, in this case the cash endowments, and ( 3) from the beginning that only relies on traditional instruments which is taking a direct benefit from the existing endowment, the endowment development efforts through commercial instruments. If Indonesian muslims are able to carry out that reconstruction on a large scale, it will show the positive implications of the activities of the cash endowments, cash endowments have unique opportunities for the creation of an investment in the fields of religion, education and social services. Keywords; reconstruction, management system , w aqf",Universum (Talca),2015,9,2,,"Fauza, Nilna",,,https://app.dimensions.ai/details/publication/pub.1113209850,3, pub.1111396295,10.14710/jdep.1.1.65-73,TEORI BAGI HASIL (PROFIT AND LOSS SHARING) DAN PERBBANKAN SYARIAH DALAM EKONOMI SYARIAH,"Profit sharing (Mudharabah) is a monetary instrument of Islamic finance as interest is a monetaryinstrument of conventional economics. Both have extreme one another paradigm. Results have a theoreticalbasis for the profit and loss sharing (PLS). PLS theory was built as a new offer on the outside of the systemwhich tend not to reflect the interest of justice (injustice / dzalim) due to discrimination against the sharingof risks and profits for economic actors. Profit-loss sharing means profits and or losses that may arise fromeconomic activities / business borne together. In the instrument for the results are not fixed and there is a certainreturns as interest, but do profit and loss sharing based on the real productivity of the product. Therefore thesystem to better reflect the outcome of justice. Profit sharing as a monetary instrument has been frequentlyapplied in studies of Islamic economics, both from the supply side (financing) or the supply side economicsand/or demand-side economics.",JURNAL DINAMIKA EKONOMI PEMBANGUNAN,2012,1,1,65-73,"Yahya, Muchlis; Agunggunanto, Edy Yusuf",Walisongo State Islamic University; Diponegoro University,Indonesia; Indonesia,https://app.dimensions.ai/details/publication/pub.1111396295,0, pub.1109846966,10.32505/jebis.v2i1.119,ANALISIS FINANCIAL INCLUSION TERHADAP PEMBERDAYAAN MASYARAKAT MISKIN DI MEDAN (STUDI KASUS PEMBIAYAAN MIKRO SS II DI BANK SUMUT SYARIAH),"This research aims to analyze the financial inclusion towards the empowerment of the poor in Medan through financing Sumut Sejahtera of the Bank Sumut Syariah. More specifically the research aims to know 1) the concept of financial inclusion that is implemented as a means of expanding access to financial services of banks and non-banks, 2) the application of the financial inclusion  Bank Sumut Syariah. Bank Sumt Syariah have significant role in the economic development of the community through a variety of financing micro, Financing of the Sumut Sejahtera. This financing facility has a lofty goal given to the community pre-prosperous society who have a business but not bankable feasibility so as to be worthy of being a customer of the bank, as well a improve people’s lives and help government programs in the framework of poverty reduction. The applicaton of financial inclusion on the financing Sumut Sejahtera of the Bank Sumut Syariah has been very clear benefits in the economic society prosper who enforce the interests for the public good. It is a basic principle in Islamic economic maqashid al-syariah. For financial inclusion theory maqashid al-syariah is one of the logical effort that must be applied as a consequence of the economic understanding of justice on one side and of religious on the other side.",JURNAL EKONOMI DAN BISNIS ISLAM,2017,2,1,,"Nasution, Hairatunnisa; Nasution, Yasir; Yafiz, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1109846966,0, pub.1105763375,10.22219/jes.v3i1.5830,Analisis Pengaruh Toko Ritel Modern Terhadap Pendapatan Pedagang Tradisional dalam Perspektif Ekonomi Islam,"The aim of this research isto find out the influence of retail modern existence through traditional retail seller income at Subdistrict Ngawi Regency Ngawi and discover its solution in islamic economic. And giving some sugestion for retial traditional seller to evolving their business. This research is quantitativefield research, by obtaining primary source from questioner which had devided to traditional retail seller in subdistric Ngawi. The result is showing that, Sig in Coefficient table are about 0,433>0,05 which tell that Ho is rejected, which mean is, there is some effect between the existence of modern retailwith traditional retail seller income in subdistrict Ngawi. And with T-Test also showed that Ho is rejectedwith t-count",FALAH Jurnal Ekonomi Syariah,2018,3,1,1-11,"Triyawan, Andi",,,https://app.dimensions.ai/details/publication/pub.1105763375,0, pub.1104391869,10.1108/ijif-07-2017-0007,An economic theory of Islamic finance,"Purpose This paper aims to provide an economic rationale for Islamic finance. Design/methodology/approach Its methodology is simple. It starts with listing the contributions to economic analysis relevant to the required rationale in the theories of banking, finance, price, money and macroeconomics, to identify the main rationale for Islamic finance. A concise description of the author’s model for an Islamic economic system, within which Islamic finance can be operational, is provided. Findings The paper finds distinct advantages of Islamic finance, when properly applied within the author’s model. Islamic finance can therefore be a candidate as a reform agenda for conventional finance. It opens the door for significant monetary reform in currently prevalent economic systems. Research limitations/implications The first limitation of the paper is that the distinct benefits of Islamic finance are all of macroeconomic types which are external to Islamic banking and finance institutions. They are therefore not expected to motivate such institutions to apply Islamic finance to the letter, without regulators interference to ensure strict application. The second limitation is the necessity to set up enabling institutional and regulatory arrangements for Islamic finance. Originality/value The results are unique as they challenge the received doctrine and provide non-religious rationale for Islamic finance.",ISRA International Journal of Islamic Finance,2017,9,2,117-132,"Al-Jarhi, Mabid Ali",International Centre for Education in Islamic Finance,Malaysia,https://app.dimensions.ai/details/publication/pub.1104391869,6,"[DE FIORE, FIORELLA; UHLIG, HARALD]|[ur.014671172273.88; ur.013306430703.44]|Journal of money credit and banking|2011|43|7|1399-1421|10.1111/j.1538-4616.2011.00429.x|pub.1012681112|48;[Aoki, Masahiko]|[]|Comparative Institutional Analysis|2013|||230-249|10.4337/9781783476213.00024|pub.1014676997|1;[Marwa, Nyankomo; Zhanje, Stephen]|[ur.015477222345.20; ]|Studies in Business and Economics|2015|10|1|83-91|10.1515/sbe-2015-0007|pub.1019767393|6;[Ireland, Peter N.]|[ur.07350453667.13]|Review of Economic Dynamics|2003|6|1|120-134|10.1016/s1094-2025(02)00011-x|pub.1033057774|12;[Greenwood, Jeremy; Smith, Bruce D.]|[; ur.012303362507.15]|Journal of Economic Dynamics and Control|1997|21|1|145-181|10.1016/0165-1889(95)00928-0|pub.1043898559|339;[Samuelson, Paul A.]|[]|Journal of Political Economy|1958|66|6|467-482|10.1086/258100|pub.1058571581|1638;[Goodfriend, Marvin]|[]|Journal of money credit and banking|2000|32|4|1007|10.2307/2601157|pub.1070020896|101;[Khan, Mohsin S.]|[]|IMF Economic Review|1986|33|1|1-27|10.2307/3866920|pub.1070466119|96;[CHACHI, ABDELKADER]|[ur.011125005167.48]|Journal of King Abdulaziz University-Islamic Economics|2005|18|2|3-25|10.4197/islec.18-2.1|pub.1072352834|16;[Razin, Assaf; Yuen, Chi-Wa; Sadka, Efraim]|[ur.013007474471.93; ur.015174074265.01; ur.07564366101.33]|IMF Working Papers|1998|98|159|1|10.5089/9781451857641.001|pub.1072576646|6;[Miwa, Yoshiro; Ramseyer, J. Mark]|[ur.010476340557.65; ur.012123506274.18]|SSRN Electronic Journal|1999||||10.2139/ssrn.173212|pub.1102175847|2;[Sørensen, Bent E.; Kalemli-Ozcan, Sebnem; Yosha, Oved]|[ur.015450645467.61; ur.07366203105.83; ur.016040304605.85]|SSRN Electronic Journal|2001||||10.2139/ssrn.272169|pub.1102189451|8;[Fohlin, Caroline]|[]|Review|1998|80|3||10.20955/r.80.37-48|pub.1106177870|1;[Contessi, Silvio; Li, Li; Russ, Katheryn]|[ur.014346364033.70; ; ur.01363331221.49]|Journal of Integrative Environmental Sciences|2013|2013|31||10.20955/es.2013.31|pub.1109098125|8;[Kocherlakota, Narayana; Cole, Harold L.]|[ur.015226134744.01; ur.015504604567.89]|Quarterly Review|1998|22|2||10.21034/qr.2221|pub.1123453932|16" pub.1104291143,10.24042/febi.v3i1.2531,Do Parents And Social Environment Influence Stundent Understanding Of Retirement Planning? A Study On Islamic Economic And Bussines Student In Bogor,"ABSTRACT Financial planning for retirement is a desire to achieve satisfaction with life in retirement. Good financial condition is a main component to having a quality life during retirement. The study aimed to find the factors influences on understanding of financial planning for retirement. Methodology that used in this study is a quantitative approach. The sample in this study as many as 350 respondents from students Islamic of economics in Bogor. Technique analysis that used in this study is Path analysis. The result in this study The results of this study indicate that in sub-structural I the variables parental influence on saving, social influence, and goal clarity have a significant influence to financial knowledge. Sub-structural II the variabel future time perspective have a significant influence to goal clarity and all variables of sub-structural III (parental influence on saving and conscientiousness) have significant infulence to future time perspective. According the result test on the sub-structural IV the variable financial knowledge have a significant influence to expectations of financial planning for retirement. On the sub-structural V there is a not significant variable, the variable is parental influence on saving to satisfaction life in retirement. Consequently, the author do a trimming on the sub-structural V to fix a structure of path model.   Keywords: Financial Planning, Retirement, Retirement Planning",IKONOMIKA,2018,3,1,53-72,"Fajar, Riski; Syamlan, Yaser Taufik",,,https://app.dimensions.ai/details/publication/pub.1104291143,0, pub.1099797050,10.24912/je.v22i2.219,Strategi promosi pariwisata dalam perspektif ekonomi islam,"Tourist areas that have enough objects and attractions will have the potential to be developed. With the exploitation of tourism potential and opportunities into an industry, is expected to increase the income of the community and the region. The research sample this analysis is coast at Kalianda of South Lampung. The problems studied in this paper is how the implementation of promotional strategies that need to be done in improving tourism management. This study aims to determine the implementation of  tourism promotion strategies and supporting factors. Research with (field research) is qualitative, data collection using observation methods, interviews, and documentation. While the analysis using qualitative analysis (non statistics) which is descriptive qualitative, by using inductive thinking. Based on the results of research in coast at Kalianda of South Lampung, accordance with tourism promotion strategy in the perspective of Islamic economics that is honesty, sincerity and trust, and seen from the ethics of promotion in Islam also not sell out oath, not to promise, honest, Avoid fraud, and be willing to profit a little but a blessing.",Jurnal Ekonomi,2017,22,2,,"Habiburahman, Habiburahman",,,https://app.dimensions.ai/details/publication/pub.1099797050,0, pub.1090797722,10.21111/tijarah.v1i2.952,"Proses Penentuan Penerima Zakat, Infaq, dan Shadaqah pada Lembaga Amil Zakat di Surabaya","Zakat, infaq, and shadaqah (ZIS) are the important instruments in Islamic Economic. Especially zakat, it can be seen from the states of zakat with sholat in 29 verses of Al Quran. Because ZIS is estimable in empowering the society economy, it has to be well managed by zakat administrator institution. Therefore, for achieving that goal, zakat administrator institution has to be able in determining people who have rights to receive zakat to avoid zakat distribution overlapping. This research has a goal in identifying the determination of zakat receivers (mustahiq) in zakat administrator institution in Surabaya. There are four research objects: Dompet Dhuafa Republika, Pos Keadilan Peduli Umat, Yayasan Dana Sosial Al Falah, and Baitul Maal Hidayatullah. It will use descriptive qualitative as the research approach. The results of this research conclude that each zakat administrator institution has different criteria of zakat receivers, especially in poor and needy people criteria. The differences can be seen from the standard of poverty used by zakat administrator institution.",Al Tijarah,2015,1,2,134-156,"Firmansah, Yayan",,,https://app.dimensions.ai/details/publication/pub.1090797722,0, pub.1083993454,10.24034/j25485024.y2015.v19.i1.1758,MENDETEKSI KEBANGKRUTAN SECARA DINI PERSPEKTIF EKONOMI ISLAM,"Early bankruptcy detection can be carried out well when an entrepreneur implements integrity and competence in managerial systems, accounting reporting systems, capital structure usage system and business security system from fraud. Related to bankruptcy, Islamic economics recognized iflas (bankruptcy) and muflis  (bankrupt entity). A law subject to a muflis is known as al-Hajr. This is a qualitative research with linear snowball method used as data collection technique. 10 of entrepreneurs who went bankrupt were interviewed. The interview rolled like a snowball for  one by one informant was interviewed persuasively to gain important information on their causes of bankruptcy. Results of this study explained that the majority of the bankruptcy was caused by the use of capital structure that did not conform qualifications, followed by the lack of proper accounting reporting, poor management systems, lack of professionalism and fraudulence from internal and external aspects.",Ekuitas: Jurnal Ekonomi dan Keuangan,2017,19,1,90,"Fauzia, Ika Yunia",,,https://app.dimensions.ai/details/publication/pub.1083993454,0, pub.1068807780,10.20885/iustum.vol20.iss2.art4,Perspektif Hukum Islam terhadap Pasar Modal Syariah Sebagai Alternatif Investasi Bagi Investor,"The Islamic economic-social life including investment cannot be separated from Sharia principles. In capital market of Sharia, the activity to gaining wealth is always accompanied with the ways of remembering Allah SWT. This research is to analyze the concept of investment in accordance with Islamic laws; thus making it possible to observe the differences between investment and speculation based on Sharia. In addition, it is also to find out the perspective of Islamic laws towards the Sharia capital market. This research uses a descriptive-analytical method with judicial-normative approach in which the analysis is qualitatively done. The result of the research then shows that in the Sharia investment, the benefits for both the world and the hereafter are having the core priority in order to make the long-term investment. Meanwhile, speculation functions are merely to obtain a short-term profit without considering any other people’s interest and mostly with the ways of breaking the accepted regulations. Islamic law highly supports the activities in Sharia capital market. This also is supported by the fundamental concept of Islamic law in Al Qur’an, Hadith, Fiqh and opinions of clergies.",Jurnal Hukum Ius Quia Iustum,2013,20,2,234-254,"Wiyanti, Diana",Bandung Islamic University,Indonesia,https://app.dimensions.ai/details/publication/pub.1068807780,1, pub.1068022568,10.15642/islamica.2015.10.1.248-276,Landasan Fondasional Integrasi Keilmuan di UIN Maulana Malik Ibrahim Malang dan UIN Sunan Ampel Surabaya,"This article deals with the foundational base for integration of sciences trough interdisciplinary Islamic studies, with particular reference to UIN Malang and Surabaya. There are eleven IAINs/STAINs which have been transformed into UIN, each university has their own concept of developing Islamic knowledge. UIN Malang has the concept of pohon ilmu (the tree of sciences) and UIN Surabaya has the concept of integrated twin towers with three pillars. Although different in developing the concept, the two universities share the same perspective of perceiving the relation between general and religious sciences. The integration of science does not refer to the classification of its subject, but rather to the object of knowledge so that religious values can be transformed into different disciplines. It is hoped that in the long term UIN?with the foundation of the Qur??n and H}ad?th?can motivate the emergence of new sciences as blessing for the universe, or at least give new alternatives for the existing sciences, such as Islamic economics. The integration of sciences also needs to be articulated in learning models which are developed while emphasizing harmony between the intellectual tradition of higher education and local tradition of pesantrens.",ISLAMICA Jurnal Studi Keislaman,2015,10,1,248-276,"Zainiyati, Husniyatus Salamah",,,https://app.dimensions.ai/details/publication/pub.1068022568,1, pub.1067799542,10.15408/sdi.v21i1.877,Financing Muhammadiyah: The Early Economic Endeavours of a Muslim Modernist Mass Organization in Indonesia (1920s-1960s),"Throughout its history, Indonesia’s largest Islamic reformist organization, the Muhammadiyah, has relied on funding based on the gift economy. Using the organization’s archived financial reports from the 1920s to the 1960s–a source that had yet to be exploited–this study  shows how the Muhammadiyah used  different shares of resources (donations, member fees, subsidies, etc.) to finance its organization. In the pre-War period, the Muhammadiyah Central Board became noticeably reliant on colonial subsidies. The reformist organization attempted to emancipate itself from this dependency and develop its own productive sector (businesses, cooperatives, banking, etc.), which  raised various ethical questions  as this socio-religious institution decides to operate lucrative  economic endeavours. Finally, this article argues that the case of Muhammadiyah clearly shows how Indonesian Islam was, quite early on, well-informed of the ethical debates surrounding the idea of ‘Islamic economics’ long before its recent emergence as an economic initiative in the Muslim communities. DOI:  10.15408/sdi.v21i1.877",Studia Islamika,2014,21,1,1-46,"Njoto-Feillard, Gwenaël",,,https://app.dimensions.ai/details/publication/pub.1067799542,4, pub.1022560654,10.1108/h-12-2013-0088,Free market madness and human nature,"Purpose – This paper aims to discuss the crises of free market capitalism in terms of its understanding of human nature. It reveals how recent market madness can be attributed to certain elements of human nature. Design/methodology/approach – The paper uses a conceptual and philosophical approach to analyze crises of free market capitalism. It links both success and failure of capitalism to its understanding of human nature. It compares and contrasts economic assumptions of human nature in conventional and Islamic economics. It attempts to explain the 2008 financial crisis through a comprehensive theory of human nature. Findings – It sheds some light on the irrational aspect of human nature as the driving factor behind the 2008 financial crisis. It elaborates on the importance of knowing self for knowing human decisions in free market economy. It concludes with the need for a comprehensive theory of human nature to predict and prevent irrational and irresponsible behaviors of populist politicians, greedy capitalists and conspicuous consumers. The paper also reflects on the 2013 Nobel Prize in economics as a victory for the study of human nature. Originality/value – The paper offers a new perspective to understand crises of free market capitalism.",Humanomics,2015,31,1,88-103,"Aydin, Necati",King Saud University,Saudi Arabia,https://app.dimensions.ai/details/publication/pub.1022560654,5,"[Aydin, Necati]|[ur.011255723434.03]|Humanomics|2012|28|1|42-63|10.1108/08288661211200988|pub.1005781207|16;[Aydın, Necati]|[ur.011255723434.03]|African Journal of Business Management|2011|5|22|8697-8706|10.5897/ajbm11.584|pub.1042134461|6;[Cushman, Philip]|[ur.01164414232.28]|American Psychologist|1990|45|5|599-611|10.1037/0003-066x.45.5.599|pub.1052678004|626;[Aydin, Necati]|[]|The International Journal of Environmental Cultural Economic and Social Sustainability Annual Review|2010|6|5|133-148|10.18848/1832-2077/cgp/v06i05/54806|pub.1068706458|8;[]|[]|Choice|2008|46|02|46-0969-46-0969|10.5860/choice.46-0969|pub.1073427076|606;[Aydin, Necati]|[]|SSRN Electronic Journal|2010||||10.2139/ssrn.1583672|pub.1102283255|1;[]|[]||2005||||10.1037/10859-000|pub.1108578466|27" pub.1139646394,10.30739/jesdar.v1i1.641,KERJASAMA MARO PENGOLAHAN SAWAH DALAM PERSPEKTIF HUKUM EKONOMI ISLAM DI DESA TAMANAGUNG KECAMATAN CLURING KABUPATEN BANYUWANGI,"This research aims to find out how the practice of collaborating with rice processing in the Tamanagung Village, Cluring District, Banyuwangi, and knowing how to practice the cooperation with processing of maro in The Tamanagung Village, Cluring District, Banyuwangi the perspective of Islamic economic law. The type used in this study is descriptive analysis, which describes the data that researchers collect both from observations, interviews and documentation. Data analysis uses interactive model analysis techniques. The results of the study are the collaboration carried out by the owner of the paddy field and the paddy farmer, the paddy owner only provides land only, while the paddy cultivator is burdened with material capital and labor to work on the paddy. The practice of maro processing in paddy fields in Tamanagung Village, Cluring District, Banyuwangi Regency is included in the mukhabarah contract. The profit sharing mechanism uses the bawon system (fee). If 100% of the yield is obtained, 20% will be given to the cultivators of the paddy fields, while the remaining 80% of the deduction will be collected between the two parties where each party will get an equal 40% yield.",Jurnal Ekonomi Syariah Darussalam,2020,1,1,154,"Mamlukah, Mamlukah; Wahyuningtyas, Devi",,,https://app.dimensions.ai/details/publication/pub.1139646394,0, pub.1139345114,10.18196/jiebr.v1i1.11529,Making Indonesia as Integrated Halal Zone and World Halal Sector Hub Through the Implementation of Halal Supply Chain,"Halal supply chain management is one of the implementations that has been undertaken by several countries in the world, and even countries with a majority non-Muslim population. The halal sector in the world has developed quite rapidly. It has penetrated to all fields, one of which is Islamic banking and finance which has evolved quite well in helping the economy of a country. The research used in this research is descriptive qualitative research as an illustration in the Halal Supply Chain process that has been used by several states that have successfully implemented this system. Halal Supply Chain is a cycle that has been set by each country and has standards that guide the processing of a product, so it reaches the consumer. Indonesia is determined to become the centre of the halal world through the implementation of the halal supply chain in the form of Integrated Halal Zone (IHZ), IHZ is one of the functions to encourage the halal industry to develop and be able to compete with other countries quickly. Additionally, the Indonesian Ulema Council and the Ministry of Religion can easily oversee halal product standards from upstream to downstream. Hopefully the results of this research will contribute to the academic world and practitioners of Islamic economics.",Journal of Islamic Economic and Business Research,2021,1,1,1-14,"Hasan, Zulfikar",,,https://app.dimensions.ai/details/publication/pub.1139345114,1,"[Bonne, Karijn; Verbeke, Wim]|[ur.012611246305.22; ur.01336134637.52]|Agriculture and Human Values|2007|25|1|35-47|10.1007/s10460-007-9076-y|pub.1042673982|144;[Nor, Mohd Roslan Mohd; Latif, Kashif; Ismail, Mohd Nazari]|[ur.016063541201.72; ur.010364042173.11; ur.014744705173.07]|Nigerian Chapter of Arabian Journal of Business and Management Review|2016|4|1|1-23|10.12816/0031515|pub.1084261546|5;[Omar, Emi Normalina; Jaafar, Harlina Suzana]|[ur.016701122073.56; ur.011111753315.06]|2011 IEEE Symposium on Business, Engineering and Industrial Applications (ISBEIA)|2011|||384-389|10.1109/isbeia.2011.6088842|pub.1095078499|59;[Waharini, Faqiatul Mariya; Purwantini, Anissa Hakim]|[ur.014254050320.88; ur.013475013541.02]|MUQTASID Jurnal Ekonomi dan Perbankan Syariah|2018|9|1|1-13|10.18326/muqtasid.v9i1.1-13|pub.1105160761|6" pub.1139091886,10.53088/jmdb.v1i1.40,Reputasi institusi dan ketersediaan informasi dalam mempengaruhi kepercayaan dan dampaknya pada niat menjadi mahasiswa,"The reputation of a college can cause many students who want to register and study at the college. Therefore, there is a very good impact related to many students, the first is income, and the second is academic and student activities. The purpose of this study was to examine and analyze the effect of institutional reputation and the availability of information on trust. Besides that, to analyze the effect of trust on the intention to be a student. This research was conducted on students of the Faculty of Economics, and Islamic Business IAIN Salatiga accepted and re-registered. The sample in this study was 151 students using the purposive sampling method. The results showed that the availability of information did not affect trust. However, the institution's reputation had a positive effect on trust, and trust had a significant effect on the intention to be a student of the Islamic Economics and Business Faculty IAIN Salatiga.",Journal of Management and Digital Business,2021,1,1,52-63,"Hartono, Bambang Sri; Rosia, Rina",,,https://app.dimensions.ai/details/publication/pub.1139091886,0, pub.1138655279,10.21580/ahkam.2021.31.1.7383,Fiqh Mu’āmalah Content in Friday Sermon: Dialectics of the Mosque as a Ritual Space and the Market as Economic Space,"This paper describes fiqh mu’āmalah content in Friday sermons at the Great Mosque of Kauman Semarang to understand the dialectics between the mosque as a ritual space and the market as an economic space. This paper's data are in the form of 51 sermons delivered in 2015 from January 1 to December 31, 2015, and interviews with the foundation, ta’mīr , and the preachers. This paper shows that Friday sermons' characteristics at the mosque are reflected in their preachers' diversity, both in terms of educational background, scientific fields, organizational affiliations, and professions. This paper finds that fiqh mu’āmalah's content has not become the point of attention of the preachers. This finding is proven by the absence of a sermon theme on fiqh mu’āmalah ( mu’āmalah madiyah ). The topic that appeared in Friday's sermon was related to Islamic economics's ethical principles and business-related to mu’āmalah adabiyah . The minimal content of fiqh mu’āmalah or economic fiqh in the Friday sermon of the mosque reflects the low intensity of the mosque's dialectics as a ritual space with the market as an economic space. The Friday sermon at this mosque still does not pay more attention to the jamā’ah of Johar market seller as the essential segment.",Al-Ahkam,2021,31,1,25-48,"Musahadi, Musahadi",,,https://app.dimensions.ai/details/publication/pub.1138655279,0, pub.1138589615,10.18844/gjbem.v11i1.4692,Selected characteristics of Islamic banking in context of real sphere development,"The objective of this study is to analyse the selected characteristics of Islamic banking in the context of real sphere development. It is hypothesised that Islamic economic principles could be applied to some extent to Western banking. To this end, selected features of Islamic and Western banking were analysed for their impact on the real sphere, including analysis of Islamic banks’ assets in the years 2006–2015 and the transposition of these data to assets of ten top commercial banks in the world. A literature review related to the functioning of Islamic banking, content analysis and deduction method was used to achieve this purpose. The authors, as a result of the research carried out, contradict the hypothesis indicating that it is impossible to directly compare Islamic banking to conventional banking, as the scope of services provided, system assumptions and, above all, their complexity, determines a different approach to their management and monitoring. As a result of scientific research, the authors of the paper contributed to opening new research areas in the field of Islamic banking.   Keywords: Shari’ah laws, financial crisis, real sphere development, bank profitability.",Global Journal of Business Economics and Management Current Issues,2021,11,1,01-09,"Mrowiec, Paweł; Jurkiewicz, Magdalena Wójcik",Cracow University of Economics,Poland,https://app.dimensions.ai/details/publication/pub.1138589615,0,"[Olson, Dennis; Zoubi, Taisier]|[; ur.012302652743.42]|The Quarterly Review of Economics and Finance|2017|65||71-87|10.1016/j.qref.2016.06.013|pub.1008960634|71;[Masiukiewicz, Piotr]|[]|Journal of Intercultural Management|2015|7|4|69-81|10.1515/joim-2015-0031|pub.1049520230|1;[Aba, Veli]|[ur.016272573022.77]|International Journal of Innovative Research in Education|2017|4|3|105-111|10.18844/ijire.v4i3.2547|pub.1092627022|1;[Chen, Zhongfei; Matousek, Roman; Wanke, Peter]|[ur.016677353715.25; ur.016621232615.14; ur.013211323267.46]|The North American Journal of Economics and Finance|2018|43||71-86|10.1016/j.najef.2017.10.003|pub.1093030749|36;[Garg, Shaifali]|[]|Global Journal of Psychology Research New Trends and Issues|2018|8|2|70-75|10.18844/gjpr.v8i2.3489|pub.1104982552|1;[Olszewska, Grażyna A.]|[]|Central European Review of Economics & Finance|2018|25|3|67-82|10.24136/ceref.2018.016|pub.1105511216|2;[Bidabad, Bijan]|[]|International Journal of Shari ah and Corporate Governance Research|2019|2|1|53-66|10.46281/ijscgr.v2i1.276|pub.1127294096|1;[Haouam, Djemaa]|[]|Global Journal of Computer Sciences Theory and Research|2020|10|1|1-10|10.18844/gjcs.v10i1.4143|pub.1127829418|2;[Kil, Krzysztof; Mazurkiewicz, Konrad]|[; ]|Prace Naukowe Uniwersytetu Ekonomicznego we Wrocławiu|2020|64|1|101-116|10.15611/pn.2020.1.09|pub.1129459972|1;[Worimegbe, Powel Maxwell]|[ur.014243612366.34]|Global Journal of Business Economics and Management Current Issues|2020|10|2|111-123|10.18844/gjbem.v10i2.4847|pub.1130844929|2" pub.1138537173,10.35609/jfbr.2016.1.1(2),"Performance Improvement for Micro, Small and Medium Enterprises (SMEs) with Social Financing Model","Objective - This study aims to analyze the implementation of QardhulHasan in Islamic Banking in Indonesia. This study uses the phenomenology approach to explain the phenomenon. Methodology/Technique - Data were collected through in-depth interviews, observation, and documentation and analysis was conducted using the Interpretative Phenomenological Analysis (IPA) and the Sharia Analysis. Findings - Results drawn from the Interpretative Phenomenological Analysis (IPA) show that: (1) The meanings of QardhulHasan in Islamic Banking in Indonesia are diverse. QardhulHasanwas interpreted as loans and charity. The sources of fund drawn from the QardhulHasan sources in Islamic Banking in Indonesia originated from Infaq, charity, non-halal funds, fines, and donations. Qardhul Hasan in Islamic Banking in Indonesia was implemented with two models: Productive Loan Fund Distribution and Social Fund Distribution. From the Sharia Analysis, it was noted that most of the Qardhul Hasan objects were approved by the Islamic Economic Theory. Novelty - The novelty of this study lies in the analysis results which proposed that (1) Qardhul Hasan should be interpreted according to its goodness principles, (2) Source of Funds for Qardhul Hasan should come from ZISWAF, and (3) The model of empowerment should be developed according to the needs of the Indonesian population, especially as a maritime country Type of Paper: Empirical Keywords: Performance, SMEs, Social Financing Model, Sharia Analysis, Interpretative Phenomenological Analysis.",GATR Journal of Finance and Banking Review,2016,1,1,11-16,"Falikhatun, Falikhatun; Assegaff, Yasmin Umar; Hasim, Hasim",Sebelas Maret University,Indonesia,https://app.dimensions.ai/details/publication/pub.1138537173,0,"[Febianto, Irawan; Ashany, Arimbi Mardilla]|[ur.014610630013.54; ur.016203571013.67]|Asian Business Review|2015|1|1|15|10.18034/abr.v1i1.332|pub.1068560234|3" pub.1138232126,10.21098/jimf.v7i2.1339,SOCIAL-COMMERCIAL INTERCONNECTION: LESSONS FROM BANK MUAMALAT INDONESIA & BAITULMAAL MUAMALAT AFFILIATION,"This research aims to explore the model of interconnection between the Islamic Bank and Zakat Management Organisation, as the two represent the implementation of Islamic economics in Indonesia. Using the Group Method of Data Handling (GMHD) tool to discern the strength of the relationship between the two representative entities, Bank Muamalat Indonesia and Baitulmaal Muamalat, it also followed the hyper postphenomenology approach to sharpen the result by obtaining essential confirmation from key informants with respect to determining the ideal model. The result showed a robust and reciprocal correlation between the account variables and its influence was statistically significant. Furthermore, it was interpreted as an effort to improve the image of the banking system while providing added value, forms of corporate responsibility and a spirit of service to customers. The results led to convergence on the formulation of the ideal model, which depends on the moral intentions of the owners of capital, government alignment and the literacy of directors, control needs and public awareness. Thus, it bridges the findings of previous studies and recommends a model that inseparable moral economic instruments.",Journal of Islamic Monetary Economics and Finance,2021,7,2,341-368,"Bayinah, Ai Nur; Said, Muhammad; Suparta, Munzier",,,https://app.dimensions.ai/details/publication/pub.1138232126,0,"[Choudhury, Masudul Alam]|[ur.011304261563.36]|Kybernetes|2013|42|2|226-240|10.1108/03684921311310585|pub.1001562463|6;[]|[]||2007||||10.4337/9781847205414|pub.1003395611|45;[Choudhury, Masudul Alam; Harahap, Sofyan S.]|[ur.011304261563.36; ur.010452463657.43]|International Journal of Islamic and Middle Eastern Finance and Management|2009|2|2|139-159|10.1108/17538390910965158|pub.1017140126|6;[Kar, Muhsin; Nazlıoğlu, Şaban; Ağır, Hüseyin]|[ur.013030027361.48; ur.010525754500.73; ur.010432520711.29]|Economic Modelling|2011|28|1-2|685-693|10.1016/j.econmod.2010.05.015|pub.1018847350|245;[Jensen, Michael C.]|[]|Journal of Applied Corporate Finance|2001|14|3|8-21|10.1111/j.1745-6622.2001.tb00434.x|pub.1021276252|818;[Curry, Oliver; Dunbar, R. I. M.]|[ur.0742152710.43; ur.014125171065.14]|Biology Letters|2011|7|5|651-653|10.1098/rsbl.2010.1202|pub.1028392911|32;[Garriga, Elisabet; Melé, Domènec]|[ur.014142525727.08; ur.010306171340.42]|Journal of Business Ethics|2004|53|1-2|51-71|10.1023/b:busi.0000039399.90587.34|pub.1042212268|1858;[Dusuki, Asyraf Wajdi]|[ur.010143772105.86]|International Journal of Islamic and Middle Eastern Finance and Management|2008|1|2|132-148|10.1108/17538390810880982|pub.1042248927|67;[Lorenzoni, Gianni; Lipparini, Andrea]|[ur.012035406502.07; ur.013237647361.28]|Strategic Management Journal|1999|20|4|317-338|10.1002/(sici)1097-0266(199904)20:4<317::aid-smj28>3.0.co;2-3|pub.1045396028|801;[Yusof, Rosylin Mohd.; Bahlous, Mejda]|[ur.012664012522.41; ur.012221072505.67]|Journal of Islamic Accounting and Business Research|2013|4|2|151-172|10.1108/jiabr-07-2012-0044|pub.1048004781|28;[Haniffa, Roszaini; Hudaib, Mohammad]|[ur.015512537601.36; ur.014116263303.95]|Journal of Islamic Accounting and Business Research|2010|1|2|85-91|10.1108/17590811011086697|pub.1051386301|21;[Levine, Ross; Loayza, Norman; Beck, Thorsten]|[ur.010175251655.09; ur.010477462143.11; ur.07474636301.40]|Journal of Monetary Economics|2000|46|1|31-77|10.1016/s0304-3932(00)00017-9|pub.1052929789|2061;[Freeman, R. Edward; Wicks, Andrew C.; Parmar, Bidhan]|[ur.015752757127.45; ur.014241010733.20; ur.0731530371.92]|Organization Science|2004|15|3|364-369|10.1287/orsc.1040.0066|pub.1064732161|909;[Rudnyckyj, Daromir]|[ur.012150252353.99]|Contemporary Southeast Asia|2011|33|1|154|10.1355/cs33-1j|pub.1065055942|60;[Latief, Hilman]|[ur.015027205763.57]|Indonesian Journal of Islam and Muslim Societies|2013|3|2|175-201|10.18326/ijims.v3i2.175-201|pub.1068610872|3;[Freeman, R. Edward]|[]|Business Ethics Quarterly|1994|4|4|409-421|10.2307/3857340|pub.1070464875|1272;[Tina Dacin, M.; Goodstein, Jerry; Richard Scott, W.]|[; ur.010777436001.45; ]|Academy of Management Journal|2002|45|1|45-56|10.5465/amj.2002.6283388|pub.1072895432|736;[Campbell, John L.]|[]|Academy of Management Review|2007|32|3|946-967|10.5465/amr.2007.25275684|pub.1072899376|2209;[Ahamat, Amiruddin]|[ur.014724321353.07]|Asian Social Science|2017|13|3|170|10.5539/ass.v13n3p170|pub.1084001071|2;[Cham, Tamsir]|[ur.014507761717.01]|International Journal of Islamic and Middle Eastern Finance and Management|2018|11|1|18-39|10.1108/imefm-01-2017-0023|pub.1100299899|13;[Suharto, Ugi]|[ur.016714236674.36]|Journal of Islamic Monetary Economics and Finance|2017|2|2|145-172|10.21098/jimf.v2i2.648|pub.1101713926|1;[Kasri, Rahmatina A.; Arundina, Tika; Indraswari, Kenny D.; Prasetyo, M. Budi]|[ur.015617167232.45; ur.010110267755.43; ur.016507615510.73; ur.015753064105.76]|Journal of Islamic Monetary Economics and Finance|2017|3|1|25-60|10.21098/jimf.v3i1.709|pub.1101713931|3;[Askari, Hossein; Iqbal, Zamir; Krichene, Noureddine; Mirakhor, Abbas]|[ur.014475066334.61; ur.012141210064.18; ur.014456731230.19; ur.012021333757.95]||2010||||10.1002/9781118390450|pub.1109701310|30;[Mahon, Rianne]|[ur.01344172422.02]|Global Social Policy|2019|19|1-2|121-138|10.1177/1468018119826404|pub.1112119040|9;[ASUTAY, Mehmet]|[ur.016262544221.01]|アジア・アフリカ地域研究|2012|11|2|93-113|10.14956/asafas.11.93|pub.1115983772|41;[Jouti, Ahmed Tahiri]|[ur.013477431603.92]|ISRA International Journal of Islamic Finance|2019|11|2|246-266|10.1108/ijif-10-2018-0118|pub.1120295609|5" pub.1137216729,10.52490/jeskape.v3i1.446,TINJAUAN EKONOMI SYARIAH TERHADAP PELAYANAN NASABAH PRIORITY BANK SYARIAH MANDIRI CABANG LHOKSEUMAWE,"The basic problem is the implementation of ordinary customer service to priority customers who seem to discriminate between one customer and another customer. The purpose of the research is to find out the implementation of priority customer service at PT. Bank Syariah Mandiri Lhokseumawe Branch and to find out how Islamic economic reviews on priority customer service. This type of research is field research, while the research approach is descriptive qualitative research is research that focuses on words rather than numbers. The sharia economic review of the Priority Customer Service is permitted, because of the hadith of the Prophet Muhammad. BSM also applies sharia economic principles, namely: monotheism, justice, trust and help. But the principle of justice they hold is to place rights in accordance with what has been mandated, namely priority customer rights that have been promised by the bank at the beginning of the agreement.","Jurnal Ekonomi Syariah, Akuntansi dan Perbankan (JESKaPe)",2019,3,1,170-189,"Hidayatina, Hidayatina; Siska, Mutia",,,https://app.dimensions.ai/details/publication/pub.1137216729,0, pub.1136551415,10.47200/jnajpm.v5i2.577,Motivasi Keagamaan Konsumen Muslim Dalam Penggunaan Bank Syariah,"The study of the rationality of consumption behavior in choosing Islamic banking can use many frameworks of thought, but the writing of this paper is devoted to the use of an Islamic economic philosophy framework based on the Quran because its object is the issue of religious obedience as a reason for Muslim consumers to choose Islamic banking. His study is focused on the interpretation of the verses of the Koran regarding the consumption behavior of the perpetrators. This behavioral study is then used to analyze consumer tendencies towards the existence of usury by switching to Islamic banks. Religious obedience is a rational motivator like personal satisfaction because both of them both need information to base their consumption patterns. This is based on the scope of knowledge that gives a positive value to the consideration of prevailing social norms. Therefore, in socialization, persuasive alternative steps need to be taken. This method requires the involvement of religious, community and government elements.",Nuansa Akademik: Jurnal Pembangunan Masyarakat,2020,5,2,,"Santoso, Fattah Setiawan",,,https://app.dimensions.ai/details/publication/pub.1136551415,0, pub.1136519061,10.18196/ijief.v4i0.10084,Dispute Resolution for Islamic Banks in Indonesia,"The rapid growth of Islamic banking and finance industry demanded an improvement in term of standards, frameworks, policy, technologies, resources, and guidelines in order to go beyond without compromising the core values of Islam itself. In the context of legal framework of Islamic banking and finance, it is most likely this industry needs to be highly regulated in order to avoid manipulation and abuse by the irresponsible parties. One of the crucial issue in the area of Islamic Banks in Indonesia is regarding about the dispute resolution mechanism for Islamic Banks. Based on Indonesian positive law, there are two alternative dispute resolution mechanisms that can be exercised by parties to settle disputes in cases involving Islamic Financial Institutions (IFIs) namely through litigation or non-litigation. Litigation comes under the jurisdiction of the Religious Court. Researcher in this study are look deeper into the dispute resolution mechanism for Islamic Banks in Indonesia, as well as going through some decided cases. And based on the study done, it was found that alternative dispute resolution mechanism is more effective to resolve Islamic Banks dispute rather than litigation. In the future, researchers may conduct more research to examine deeper about the dispute resolution mechanism for the whole Islamic Economics and Finance in Indonesia. Moreover, researchers need to look at the regulators' and legislators’ perception towards dispute resolution and legal environment.",International Journal of Islamic Economics and Finance (IJIEF),2021,4,SI,,"Puneri, Atharyanshah",,,https://app.dimensions.ai/details/publication/pub.1136519061,0, pub.1136287811,10.52029/jis.v1i2.25,"PENGARUH BUDAYA, SUMBERDAYA MANUSIA, DAN AGAMA TERHADAP KEMISKINAN DI KABUPATEN PIDIE JAYA","This research was conducted to determine the effect of culture, human resources and religion on poverty, with a sample of 100 people in Pidie Jaya Regency. Sampling technique using cluster sampling method. Analytical tools used are multiple linear regression and analysis path using SPSS software version 24 for windows. The criteria used in the sample selection are based on statistical data of Pidie Jaya Regency which are grouped into 3 categories, namely agriculture as much as 50 percent, trade and services sector as much as 43 percent, and the rest in the industry 7 percent. This study found that the variables of human and religious resources have a significant effect on poverty, while cultural variables have no significant effect on poverty. Indirectly, cultural variables have a significant effect on poverty that is through the variables of human resources and religious variables. The results of this study indicate that together variables culture, human resources, and religion have a significant effect on poverty in Pidie Jaya regency. Islamic Economics provides solutions to alleviate poverty in Pidie Jaya through hard work, distributing wealth through the distribution of Zakat, infaq and alms and through wakaf and through the improvement of human resources, so that poverty in Pidie Jaya regency must be considered by the government, both local government and government center.",Al Mashaadir : Jurnal Ilmu Syariah,2020,1,2,,"Benazir, Benazir",,,https://app.dimensions.ai/details/publication/pub.1136287811,0, pub.1135367438,10.1080/23311975.2021.1882039,A mediating effect of business growth on zakat empowerment program and mustahiq’s welfare,"Zakat is an instrument of Islamic economic and social funds that contributes to the achievement of people wellbeing. This study examines the business growth as a mediating variable on the relationship between the impact of the zakat empowerment programs and mustahiq’s (zakat recipient) welfare. This quantitative study employs Partial Least Square Structural Equation Modelling (PLS-SEM) analysis on 100 mustahiqs from different zakat empowerment programs in East Java and DI Yogyakarta. Zakat empowerment positively affects mustahiq’s welfare. This indicates that the empowerment program successfully increases mustahiqs’ wellbeing and their business. Business growth as a mediating variable on the relationship between business assistantship and mustahiq welfare also shows a positive and significant effect. Further, macroeconomic indicators consisting of GRDP and inflation and internal factors consisting of age and educational level, have different impacts on the business growth of mustahiq. This study confirms the zakat empowerment program’s role in improving the mustahiq’s welfare based on maqashid al-shariah (the Islamic objectives). Zakat community empowerment is a solution to suppress the poverty rate and possible for reducing inequality and ending poverty in Indonesia. This study extends the literature by providing a unique measurement of mustahiq welfare. This study incorporates maqashid al-shariah considerations to measure the wellbeing.",Cogent Business & Management,2021,8,1,1882039,"Widiastuti, Tika; Auwalin, Ilmiawan; Rani, Lina Nugraha; Ubaidillah Al Mustofa, Muhammad",Airlangga University,Indonesia,https://app.dimensions.ai/details/publication/pub.1135367438,0,"[Davidsson, Per; Honig, Benson]|[ur.010716656334.40; ur.0701243272.56]|Journal of Business Venturing|2003|18|3|301-331|10.1016/s0883-9026(02)00097-6|pub.1007143309|2207;[Mahmud, Kazi Tanvir; Hassan, M. Kabir; Alam, Ferdous; Sohag, Kazi; Rafiq, Farhana]|[ur.014717427745.14; ur.011211150407.50; ur.011507115666.66; ur.010433751677.49; ur.011561072166.36]|International Journal of Islamic and Middle Eastern Finance and Management|2014|7|3|333-345|10.1108/imefm-08-2012-0079|pub.1019940565|13;[Müller, Dominik M.]|[ur.013642520345.24]|Globalizations|2016|14|1|1-18|10.1080/14747731.2016.1200309|pub.1022009571|8;[Fleisher, Belton; Li, Haizheng; Zhao, Min Qiang]|[ur.011403472555.66; ur.011623627173.89; ]|Journal of Development Economics|2010|92|2|215-231|10.1016/j.jdeveco.2009.01.010|pub.1028303839|305;[Galor, Oded; Tsiddon, Daniel]|[ur.015132351063.08; ur.015255024032.54]|Journal of Economic Growth|1997|2|1|93-124|10.1023/a:1009785714248|pub.1042504910|195;[Houweling, Antonetta C.; Wolf, Anne Lisa; Vogel, Wouter V.; Hamming-Vrieze, Olga; van Vliet-Vroegindeweij, Corine; van de Kamer, Jeroen B.; van der Heide, Uulke A.]|[ur.014217276147.85; ur.01044642151.44; ur.01175362727.60; ur.0722520033.02; ur.0760051412.08; ur.011063160727.97; ur.0576613054.21]|Radiotherapy and Oncology|2013|106|2|250-254|10.1016/j.radonc.2013.01.003|pub.1046360503|37;[Berhane, Guush; Gardebroek, Cornelis]|[ur.010735363611.84; ur.010471756510.01]|American Journal of Agricultural Economics|2011|93|1|43-55|10.1093/ajae/aaq126|pub.1059379718|50;[Baum, Susan]|[ur.015101063315.68]|Gifted Child Quarterly|1988|32|1|226-230|10.1177/001698628803200108|pub.1063591702|67;[Andriati, Rizky; Huda, Nurul]|[ur.012207777023.67; ur.015175701023.97]|Al-Iqtishad Journal of Islamic Economics|2015|7|2|207-216|10.15408/aiq.v7i2.1698|pub.1067798562|2;[Andriati, Rizky; Huda, Nurul]|[ur.012207777023.67; ur.015175701023.97]|Al-Iqtishad Journal of Islamic Economics|2015|7|2||10.15408/ijies.v7i2.1698|pub.1067799075|1;[Samad, Sarminah]|[ur.010306212441.36]|International Journal of Trade Economics and Finance|2013|||393-397|10.7763/ijtef.2013.v4.324|pub.1074040217|12;[Ahmed, Bilqis Ololade; Johari, Fuadah; Wahab, Kalsom Abdul]|[; ur.012106035661.07; ur.015575454302.76]|International Journal of Social Economics|2017|44|4|446-458|10.1108/ijse-09-2015-0234|pub.1084201020|6;[Hair, Joe; Hollingsworth, Carole L.; Randolph, Adriane B.; Chong, Alain Yee Loong]|[ur.015354605221.59; ur.07662041352.32; ur.012476434361.77; ur.011132333323.23]|Industrial Management & Data Systems|2017|117|3|442-458|10.1108/imds-04-2016-0130|pub.1084201096|488;[Nainggolan, Romauli]|[ur.013651267060.25]|Kinerja|2016|20|1|1|10.24002/kinerja.v20i1.693|pub.1084407292|3;[Fianto, Bayu Arie; Gan, Christopher; Hu, Baiding; Roudaki, Jamal]|[ur.015507245144.74; ur.013563760557.14; ur.016645672335.48; ur.013033657554.88]|Pacific-Basin Finance Journal|2018|52||163-172|10.1016/j.pacfin.2017.09.010|pub.1091907736|27;[Briliana, Vita; Mursito, Nurwanti]|[ur.014732527255.08; ]|Asia Pacific Management Review|2017|22|4|176-184|10.1016/j.apmrv.2017.07.012|pub.1092187951|43;[Faisal, Agus; Yuliani, Irma]|[ur.010427160034.38; ur.012617501434.35]|Shirkah Journal of Economics and Business|2018|2|3||10.22515/shirkah.v2i3.169|pub.1100397435|4;[Zaenal, M H; Astuti, A D; Sadariyah, A S]|[; ; ]|IOP Conference Series Earth and Environmental Science|2018|106|1|012104|10.1088/1755-1315/106/1/012104|pub.1100727396|2;[Effendi, Jaenal; ., Wirawan]|[ur.013702574173.72; ]|Al-Muzara ah|2013|1|2|161-174|10.29244/jam.1.2.161-174|pub.1100734028|1;[Indra, Sukma]|[ur.07700545120.60]|Asian Journal of Social Science Studies|2018|3|1|54|10.20849/ajsss.v3i1.337|pub.1101498295|3;[Beik, Irfan Syauqi; Arsyianti, Laily Dwi]|[ur.014553215203.72; ur.07771245137.29]|Journal of Islamic Monetary Economics and Finance|2016|1|2|141-160|10.21098/jimf.v1i2.524|pub.1101713916|10;[Bonandar, Bonandar]|[]|AL-TIJARY|2018|3|2|197|10.21093/at.v3i2.1132|pub.1110939310|1;[Ridwan, Muhtadi; Asnawi, Nur; Sutikno, Sutikno]|[; ; ur.014352243636.94]|Uncertain Supply Chain Management|2019|||589-598|10.5267/j.uscm.2019.6.001|pub.1116866955|2;[Widiastuti, Tika; Ryandhono, M. Nafik Hadi; Zaki, Irham; Mawardi, Imron; Wisudanto, .; Insani, Taqiyah Dinda]|[ur.010363473734.21; ; ur.015617712424.71; ur.014231272026.27; ; ur.015471060740.26]|Proceedings of the 2nd International Conference Postgraduate School|2018|||70-75|10.5220/0007537600700075|pub.1117547447|1;[Hamidi, Ichsan; Suhel, Suhel; Latif, Abdul]|[ur.016670400511.79; ur.010671001564.28; ]|Jurnal Ekonomi Pembangunan|2019|17|1|24-30|10.29259/jep.v17i1.8965|pub.1118166947|1;[Roosaar, Liis; Masso, Jaan; Varblane, Urmas]|[ur.013320533451.36; ur.011712550735.44; ur.014500370644.85]|International Journal of Manpower|2019|40|6|1151-1170|10.1108/ijm-03-2018-0086|pub.1119871072|1;[Fianto, Bayu Arie; Maulida, Hayu; Laila, Nisful]|[ur.015507245144.74; ; ur.012555336165.13]|Heliyon|2019|5|8|e02301|10.1016/j.heliyon.2019.e02301|pub.1120637084|5;[Beik, Irfan Syauqi; Arsyianti, Laily Dwi]|[ur.014553215203.72; ur.07771245137.29]|Al-Iqtishad Journal of Islamic Economics|2015|7|1|87-104|10.15408/aiq.v7i1.1361|pub.1121099441|8;[Rahmat, Rahman Saleh; Nurzaman, Mohamad Soleh]|[; ur.014070507724.30]|International Journal of Islamic and Middle Eastern Finance and Management|2019|12|5|743-766|10.1108/imefm-12-2018-0412|pub.1122491553|3;[Salam, Abdul; Risnawati, Desi]|[ur.012476224530.07; ]|JESI (Jurnal Ekonomi Syariah Indonesia)|2019|8|2|96-106|10.21927/jesi.2018.8(2).96-106|pub.1123069182|1;[Raies, Asma]|[]|Academic Journal of Interdisciplinary Studies|2020|9|1|27|10.36941/ajis-2020-0003|pub.1124117229|1;[Tanjung, Dewi Sundari]|[]|AT-TAWASSUTH Jurnal Ekonomi Islam|2019|4|2|349-370|10.30821/ajei.v4i2.5555|pub.1125041870|1;[Wahyuningsih, Indah; Nurzaman, Mohamad Soleh]|[ur.013372531555.61; ur.014070507724.30]|2020 6th International Conference on Information Management (ICIM)|2020|00||46-50|10.1109/icim49319.2020.244668|pub.1127298061|1;[Bouanani, Mejda; Belhadj, Besma]|[ur.012256304017.92; ur.016334202775.89]|Metroeconomica|2020|71|4|835-850|10.1111/meca.12304|pub.1129448547|1;[Shaukat, Badiea; Zhu, Qigui]|[ur.015777140312.17; ur.010071447512.43]|International Journal of Finance & Economics|2020|26|1|998-1017|10.1002/ijfe.1832|pub.1129684750|2;[Farouk, Abubakar U.; Md Idris, Kamil; Saad, Ram Al Jaffri]|[ur.011555700270.27; ur.012353260670.67; ur.010217347173.77]|International Journal of Banking and Finance|2018||||10.32890/ijbf2017.13.1.8497|pub.1130324066|4;[Adiwijaya, Zainal Alim; Suprianto, Edy]|[ur.013104340745.14; ur.014145000161.47]|Journal of Southwest Jiaotong University|2020|55|2||10.35741/issn.0258-2724.55.2.38|pub.1136437527|2" pub.1134585186,10.21043/bisnis.v8i2.8058,Peran Brand Likeability dalam Memoderasi Hubungan antara Ekuitas Merek dan Kinerja Merek pada Bank Syariah,"This research aims to find the effect of brand equity towards brand performance moderated by brand likeability, where brand equity is explained by it’s four dimensions, which are brand awareness, brand association, perceived quality and brand loyalty. Using quantitative approach, this research uses questionnaire method with Likert scale and specifically targets customers of Bank Syariah Mandiri. The amount of sample being used in this research is 166 respondents. Before the questionnaire was opened to the public, it was tested by the first 30 respondents, consisting lecturer and students of Islamic Economics major in Padjadjaran University. The obtained data then processed using Structural Equation Modelling (SEM) on AMOS software. The results found that brand equity moderated by brand likeability has a significant effect on brand performance. In addition, among the four dimensions of brand equity, only brand awareness has a significant relationship with brand performance.",BISNIS Jurnal Bisnis dan Manajemen Islam,2020,8,2,171-186,"Alisa, Ziyan Sakinah; Firmansyah, Egi Arvian",Padjadjaran University,Indonesia,https://app.dimensions.ai/details/publication/pub.1134585186,0,"[Aaker, David A.]|[]|California Management Review|1996|38|3|102-120|10.2307/41165845|pub.1000638134|1457;[Macrae, Chris]|[]|Journal of Brand Management|1998|5|6|457-459|10.1057/bm.1998.36|pub.1002695116|5;[Kim, Hong-bumm; Kim, Woo Gon]|[ur.010206427256.64; ur.016177677317.87]|Tourism Management|2005|26|4|549-560|10.1016/j.tourman.2004.03.010|pub.1005646536|325;[Oliveira-Castro, Jorge M.; Foxall, Gordon R.; James, Victoria K.; Pohl, Roberta H.B.F.; Dias, Moema B.; Chang, Shing W.]|[ur.010062424272.77; ur.01365771022.19; ur.014066251265.72; ; ur.014504246641.40; ur.016315135325.28]|Service Industries Journal|2008|28|4|445-461|10.1080/02642060801917554|pub.1015437622|44;[Mohan, Bijuna C.; Sequeira, A.H.]|[ur.010252437611.53; ur.014641122553.53]|IIMB Management Review|2016|28|1|13-19|10.1016/j.iimb.2015.11.002|pub.1023930957|13;[]|[]||2011||||10.4324/9780203357262|pub.1031435170|7;[Baldauf, Artur; Cravens, Karen S.; Binder, Gudrun]|[ur.011326611367.69; ur.010136434471.62; ]|Journal of Product & Brand Management|2003|12|4|220-236|10.1108/10610420310485032|pub.1041674221|138;[Chaudhuri, Arjun; Holbrook, Morris B.]|[ur.010750110001.83; ur.015704704017.94]|Journal of Marketing|2001|65|2|81-93|10.1509/jmkg.65.2.81.18255|pub.1052401091|2791;[Nguyen, Bang; Melewar, T.C.; Chen, Junsong]|[ur.013222151667.53; ur.010733370350.63; ur.012765557472.50]|Journal of Strategic Marketing|2013|21|4|368-390|10.1080/0965254x.2013.790472|pub.1052430463|26;[Aydin, Gokhan]|[ur.016500213051.54]|Pressacademia|2015|4|3|331-331|10.17261/pressacademia.2015313056|pub.1068314159|1;[Kahle, Lynn R.; Malhotra, Naresh K.]|[ur.07664542623.38; ]|Journal of Marketing Research|1994|31|1|137|10.2307/3151953|pub.1070214185|35;[Blunch, Niels J.]|[ur.012236573537.07]||2013||||10.4135/9781526402257|pub.1095900162|179;[Narteh, Bedman]|[ur.07746613537.16]|Marketing Intelligence & Planning|2018|36|3|381-395|10.1108/mip-05-2017-0098|pub.1101247180|20;[Yang, Deli; Sonmez, Mahmut; Gonzalez, Mario; Liu, Yi; Yoder, Carol Y.]|[ur.016606043740.59; ur.010207677422.09; ; ; ur.012470242035.30]|Journal of Brand Management|2019|26|6|717-732|10.1057/s41262-019-00154-w|pub.1112309288|3;[Rahman, Mahabubur; Rodríguez-Serrano, M. Ángeles; Lambkin, Mary]|[ur.014252106625.75; ur.010277711251.04; ur.012564545752.08]|Journal of Brand Management|2019|26|6|691-704|10.1057/s41262-019-00155-9|pub.1112759076|16;[Asnawi, Nur; Sukoco, Badri Munir; Fanani, Muhammad Asnan]|[ur.07545624334.10; ur.014754026161.32; ur.011355516314.71]|Journal of Islamic Marketing|2019|11|1|192-212|10.1108/jima-03-2017-0033|pub.1119846785|12" pub.1132484166,10.35606/jabm.v26i02.454,Pengembangan Jurusan Zakat Dan Wakaf Pada UIN SMH Banten,"This feasibility study aims to determine the extent of the community interest towards opening the Department of Zakat and Endowments Management at the Faculty of Islamic Economics and Business, UIN SMH Banten. The method of this research used descriptive qualitative by distributing questionnaires to the students of High School (SMA), Vocational School (SMK) and Islamic High School (MA) in Serang City. Furthermore, guided interviews were conducted for philanthropic institutions such as BAZNAS, Indonesian Endowments Agency (BWI), Dompet Dhu’afa, and LAZ Harfa. In addition, most respondents were very interested in continuing their studies to a higher level, both the respondents from the public school and private schools as many as 83.1%. Whereas the respondents' interest in continuing their studies in FEBI, UIN SMH Banten, when the Department of Zakat and Endowments Management has been opened, is 49.2%, with the most preferred area of ​​respondents when entering the Department of Zakat and Endowments Management was the management area, which is equal to 76.3%. Based on these data, it can be stated that the Department of Zakat and Endowments Management is feasible to be opened in FEBI, UIN SMH Banten.",Akutansi Bisnis & Manajemen ( ABM ),2019,26,02,104,"Masykuroh, Nihayatul; Peristiwo, Hadi; Suganda, Asep Dadan",,,https://app.dimensions.ai/details/publication/pub.1132484166,0, pub.1131947806,10.15407/economyukr.2018.02.065,ISLAMIC FINANCE DOCTRINE: THE NATURE AND EVOLUTION (the end),"The article identifies basic models of Islamic finance industry and provides a critical assessment (compared to conventional finance) оf mechanism of their functioning. Despite having obvious positive aspects, such as limitation of speculative or risky securitization, focusing on financing the real sector of economy and encouraging the direct interrelationship between financial and productive sectors, in our view, the mechanism of Islamic economics in some ways is at variance with a number of fundamental principles of effective economic activity. Objective factors (demographic, political, economic) cause an increase of role and influence of the industry over regional financial markets and international finance and determine the relevance of further research in this area. Today, Islamic finance comprises such commercial areas as capital markets, asset management and insurance. They represent all segments of modern financial market – commercial banking, operations with equity and venture capital, trade financing, insurance and even financial hedging. Only a small share of Muslims’ financial relations is provided in accordance with Islamic law. Under conditions of introducing the convenient, liquid and standardized financial instruments and further improvement of regulation for financial markets, redistribution of resources in favor of Islamic financial markets, as well as rapid growth of their share in international finance are expected.",Economy of Ukraine,2018,2018,2,65-78,"MOZGOVYI, Oleg; Hetman, Kyiv National Economic University named after Vadym; SUBOCHEV, Oleksii; YURKEVYCH, Oksana",,,https://app.dimensions.ai/details/publication/pub.1131947806,0, pub.1131380495,10.20473/vol6iss20191pp154-169,KONSEP EKONOMI POLITIK DALAM PERSPEKTIF IBNU KHALDUN,"This research aimed to find out the political economy concepts existed in Ibn Khaldun’s thoughts through his magnum opus of Muqaddimah which was a part of Al-Ibar book. This research used literature study method by studying the literature related to poitical economy. Literature data interpretation has been done by historical analysis technique which consists of periodization stages based on the life of Ibn Khaldun, and by historical descriptive analysis technique which is related to the political economy thoughts of Ibn Khaldun. This research showed that economics and politics have a relation since in the past, especially in a life span of Ibn Khaldun and his thoughts about political economy, such as production, work division, wage theory, etc. These thoughts was firstly presented by Ibn Khaldun before classical period economists did. Therefore, these thoughts is very important to study further to provide suggestions for economic studies, especially islamic economic studies.Keywords: Political Economy, Ibn Khaldun, Economic Politics",Jurnal Ekonomi Syariah Teori dan Terapan,2020,6,1,154,"Al Insany, Muhammad Alif; Fauzi, R. Moh. Qudsi",,,https://app.dimensions.ai/details/publication/pub.1131380495,0, pub.1129341761,10.29313/amwaluna.v4i2.5869,THE ROLE OF Al-HISBAH IN IMPLEMENTATION OF BUSINESS ETHICS IN TRADITIONAL MARKETS,"This study aims to analyze the implementation of business ethics in traditional markets and analyze the role of al-Hisbah in the implementation of business ethics in the Wonokromo traditional market in Surabaya. This type of research is field research. The data collection methods are observation, interview, and study literature. The research result implies information about the traditional market sellers' understanding of business ethics that very diverse. Although some sellers do not know theoretically about business ethics, they implement the ethical business value because of their obedience to religious values taught by their families. The function of Al-Hisbah in the Wonokromo market has been going well despite some shortcomings that might able to be managed by supervision in terms of price, size/scale, and quality of goods. The implication of this research is its contribution to the development of Islamic Economics science, and input for stakeholders incuding market management and city government who involved in socialization and implementation business ethics at traditional markets.",Amwaluna Jurnal Ekonomi dan Keuangan Syariah,2020,4,2,158-175,"Anwar, Mochamad Khoirul; Fahrullah, A'rasy; Ridlwan, Ahmad Ajib; Muzaki, Muhammad Hasan",,,https://app.dimensions.ai/details/publication/pub.1129341761,0, pub.1128864640,10.46899/jeps.v5i1.163,DOMINATION RIBAWI TRANSACTIONS IN THE ECONOMY,"ABSTRACT. Though the fight against usury command is a cornerstone ofIslamic finance but the debate about the significance of the word ""Riba""precisely still persistent. since the beginning of the advent of Islam, the majority of scholars has adopted a strict definition of usury, that all forms of interest can be said to be riba. but the debate continually held until now. some opinions reject these definitions and argued that Islam tolerate a reasonable interest rate.  Therefore, this article will explain about riba and significance.Keywords: Riba, Economic Transaction, Islamic Economic ABSTRAK. Perang terhadap riba adalah salah satu inti dari ajaran Islam, tetapi diskursus tentang signifikansi kata “Riba” masih terus bergulir. Sejak awal masa Islam, mayoritas Ulama telah mengadopsi secara jelas definisi riba, bahwa seluruh bentuk tambahan dapat dikatakan sebagai riba. Tetapi debat terus berlanjut hingga saat ini. Beberapa pendapat menolah defenisi ini dan beragumen bahwa Islam menolerir suatu tingkat suku bunga tertentu. Olehkarena itu, artikel ini akan menjelaskan tentang riba dan signifikansinya.Keywords: Riba, Transaksi Ekonomi, Ekonomi Islam",JURNAL EKONOMI DAN PERBANKAN SYARIAH,2020,5,1,5-18,"Dyarini, Dyarini",,,https://app.dimensions.ai/details/publication/pub.1128864640,0, pub.1128735214,10.36407/serambi.v2i1.134,Relevansi Teori Scarcity Robert Malthus Dalam Perspektif Ekonomi Syariah,"Purpose-The purpose of this study is to examine the problem of scarcity related to the theory proposed by Robert Malthus and its relevance today. As well as how Islam views the nature of scarcity. Methods- This research is classified as library research, where the collection of library materials that are relevant to the research topic is the main strength of this research. In addition, this research can be categorized in the study of character studies, namely a systematic and critical study of Robert Malthus's economic thinking related to the theory of scarcity. Findings- In Islamic economics, if we return to the problem of food scarcity that Malthus argues is caused by the explosion of the population that is not illuminated with the amount of food in the world, then in essence, Allah SWT has bestowed nature and its contents to meet human needs. Every human being already has a part of their respective benefits, so there can be no shortage in terms of food-related to the increase in population that occurs. Implications- Ideally, Malthus's theory reminds us that population growth must still pay attention to environmental sustainability, meaning that it must be adjusted to the carrying capacity and environmental capacity.",SERAMBI Jurnal Ekonomi Manajemen dan Bisnis Islam,2020,2,1,1-14,"Muna, Titin Izzatul; Qomar, Mohammad Nurul",,,https://app.dimensions.ai/details/publication/pub.1128735214,0, pub.1127538846,10.23917/jisel.v3i1.9756,The Application of Maslahah Mursalah in A Mediation Process Between Disputant Parties,"The purpose of this study is to explore how is the mediation process in the Sragen District Court ta in Sharia economic disputes. It also seeks to determine the suitability of the mediation process in terms of the Maslahah Mursalah . This research is a field research with a qualitative approach. The data source of this study consists of primary data and secondary data. The location of this study is in Sragen District Court. Data collection techniques in this study were using documentation and interviews. This study shows that the mediation process in Islamic economic disputes is not much different from other disputes. This research also reveals that there is a non-compliance with the existing regulations, i.e that peace which is carried out by the parties occurs outside the court and there is no Peace Act. Based on this, it will lead to a different legal effect",Journal of Islamic Economic Laws,2020,3,1,1-14,"Prastyo, Andika Catur",,,https://app.dimensions.ai/details/publication/pub.1127538846,0, pub.1125963654,10.30984/tjebi.v4i2.1019,Relasi Prinsip Tauhid dalam Ekonomi Islam terhadap Pemikiran Etika Murthada Muthahari,"Ethics is an interesting discussion because the principle recognizes ethical values, such as fairness and honesty. Ethics give instructions to humans how to do good and avoid the bad. This research is a type of qualitative research and includes literature studies using literature, in the form of books, articles, and the results of previous research. Data obtained through literature review are direct and indirect quotations. Human ego which cannot be controlled will damage the value system that God has created. God created man to carry out the task of khalifah on earth. Where humans must protect and prosper the earth. So in running the wheel of the human economy must pay attention to all aspects so as not to conflict with Islamic values. All forms of cheating or fraud and negative actions are strictly prohibited in Islamic economics. This is an important point of the caliph's principle, which apply Islamic values in the running of the economy for human life. The results of this paper state that tauhidad is the root of the moral principles of the faithful that cannot be uprooted by any power. When the feeling of the subconscious turns into conscious, then all human actions can be categorized as moral deeds. That is what is reflected in the person of the holy men.",Tasharruf Journal Economics and Business of Islam,2019,4,2,147,"Hasan, Nugraha",,,https://app.dimensions.ai/details/publication/pub.1125963654,0, pub.1125525106,10.22515/jfib.v2i2.1930,Measurement of Cigarette Consumption of Indonesian People as Approach to Measurement of Cash Waqf Potential,"This article aims to provide an alternative approach to measuring the waqf potential that is clearly measured, by paying attention to economic behavior guidelines from an Islamic perspective while being able to reveal some of the fundamental problems of the people, especially Muslims in Indonesia. In addition, also to be able to propose the development of the Islamic consumption model as a useful contribution to the development of the Islamic economic concept more broadly. This is a literature study and uses secondary data, using inductive thinking patterns with development goals. Research activities are carried out by digging deeper from knowledge about measuring the potential for prior cash waqf and searching for related data and then developing it. This study has obtained the measurement of cigarette consumption as tabdzir  behavior as an alternative approach to measuring the potential of waqf that is clearly measured and meets good measurement needs. An Islamic consumption model that at the same time can provide awareness of the problems of the Ummah has also been developed.",Journal of Finance and Islamic Banking,2020,2,2,139-164,"Suwandi, Iindra",University of Indonesia,Indonesia,https://app.dimensions.ai/details/publication/pub.1125525106,0,"[Ekpu, Victor U; Brown, Abraham K]|[ur.015554043203.40; ur.01031222205.84]|Tobacco Use Insights|2015|8||1-35|10.4137/tui.s15628|pub.1030651516|149;[Arif, Syafrudin]|[]|La_Riba|2010|4|1|87-117|10.20885/lariba.vol4.iss1.art6|pub.1068808562|2;[Trigiyatno, Ali]|[ur.011206724142.48]|Jurnal Penelitian|2012|8|1||10.28918/jupe.v8i1.42|pub.1100614217|1;[Efendi, Mansur]|[ur.011726050215.31]|Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum|2018|3|2|191-204|10.22515/al-ahkam.v3i2.1470|pub.1127686862|1" pub.1124937876,10.30821/ajei.v3i1.1696,Gerakan Ekonomi Islam Pada Era Pra Kemerdekaan,"This research is aimed to know the background of economic movement conducted by SDI, Muhammadiyah and NU and analyzing the obstacles faced by SDI, Muhammadiyah and NU in Islamic economic movement. The research method used in this research uses library study method with qualitative approach. The result of this conclusion can be concluded that the patterns of SDI movement, Muhammadiyah, and NU have a contemporary, traditional-conservative economic ideology. The existence of a positive influence on the movement of SDI to the Muslim community, among others, the lifting of indigenous traders became strong, and eliminating discriminatory treatment to indigenous traders. A good influence on the Muhammadiyah movement to the people, both their growing economy and their human resources, is better, one example of the pre-economy by establishing the BMT of the Ummah and the Muhammadiyah Bank. And also the economy of the people due to the influence of Nahdlatut Tujjar and establish the Shirkah Muawwanah cooperative in pesantren-pesantren. The movements provided by SDI, Muhammadiyah, and NU to the community have had a positive impact on the social, economic, social, and social issues.",AT-TAWASSUTH Jurnal Ekonomi Islam,2018,3,1,70-94,"Rambe, Riswan",,,https://app.dimensions.ai/details/publication/pub.1124937876,0, pub.1124675314,10.21111/al-iktisab.v1i1.2383,Profit and Loss Sharing (PLS) as Basis Characteristic of Islamic Banking: An Analysis of Mudharâbah Contract,"Mudhârabah constitutes one of the products in Islamic banking. It is a cooperation contract between two parties, where one party (rabbul mâl) provides 100% fund and other (mudhârib) provide work. Profit will be shared between two parties according to a pre-determined profit sharing ratio contract known as nisbah. In the case of loss, the capital owner shall bear the monetary loss and manager or entrepreneur shall loose the reward of his effort unless caused by negligence or violation by mudhârib. This is core concept of mudhârabah, which gives fair business cooperation between two parties. This study will explore basis characteristics of mudhârabah in Islamic banking. The findings are that Islamic banking has certain basic characteristics from PLS such as as just system, as tool of efficient allocation of capital, as productive contract that support who have business either micro, middle or macro level, and as medium to reach the objecticve of Islamic economics.",Al-Iktisab Journal of Islamic Economic Law,2017,1,1,55-68,"Ghozali, Mohammad; Kurniawan, Andy",,,https://app.dimensions.ai/details/publication/pub.1124675314,0, pub.1121870705,10.31943/afkar_journal.v4i1.64,IMPLEMENTASI PRINSIP SYARIAH TERHADAP PEMBIAYAAN MUDHARABAH PADA BANK SYARIAH MANDIRI KCP INDRAMAYU,"The research aims to explore the implementation of syariah concept to mudharabah funding Mandiri Syariah Bank in KCP Indramayu. The research was conducted qualitative approach. The data were collected by interview, observation, and documentation. The result showed that the Bank is one financial institution that has an important role in the economy of a country. Global economic developments so rapidly makes the banks could move the economy of a country. One of the Islamic financial institutions are growing rapidly in Indonesia is Islamic banking. Permasalahnya is What in the implementation at Bank Mandiri Syariah Branch Indramayu in accordance with the existing concept in Islamic economics? Penelitian ini bertujuan untuk menelusiri implementasi prinsip syariah terhadap pembiayaan mudharabah pada Bank Syariah Mandiri di KCP Indramayu. Penelitian ini dilakukan dengan pendekatan kualitatif. Data dikumpulkan dengan metode wawancara, observasi, dan dokumentasi. Hasil penelitian menunjukan bahwa Bank merupakan salah satu lembaga keuangan yang mempunyai peranan penting di dalam perekonomian suatu negara. Perkembangan perekonomian global yang begitu pesat menjadikan perbankan dapat menggerakkan perekonomian suatu negara. Salah satu lembaga keuangan berbasis syariah yang tengah berkembang pesat di Indonesia adalah perbankan syariah. Permasalahnya adalah Apakah dalam praktik pelaksanaan di Bank Mandiri Syariah KCP Indramayu sesuai dengan konsep yang ada pada ekonomi Islam?",al-Afkar Journal For Islamic Studies,2019,4,1,141-156,"Syathori, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1121870705,0, pub.1121074172,10.29300/aij.v5i2.2092,GAYA HIDUP HEDONISME DALAM KONSUMSI DITINJAU DARI PERSPEKTIF EKONOMI ISLAM (Pada Mahasiswi Jurusan Ekonomi Islam IAIN Kota Bengkulu),"A hedonic lifestyle is a lifestyle that prioritizes mere pleasure. Many individuals have a hedonic lifestyle, including students. The purpose of this study is to find out what are the factors that lead to the hedonism lifestyle of the students of the Islamic Economics Department of IAIN, Bengkulu City, and how to review the Islamic Economy on Hedonism Behavior. This research is a qualitative research, with a phenomenology approach. Using a purposive sampling technique involving the 4th semester students and 6th semester students. The results showed that the factors that influence the lifestyle of hedois for female students in economics majors in general are divided into two, namely (internal), and (external) factors. Islam does not justify a hedonic lifestyle because it will cause harm to individuals and society, where a lifestyle like this will lead to a spree in which Islam teaches life according to needs (maslahah) a hedonic lifestyle will give youth a disadvantage, in this case college student.",Al-Intaj Jurnal EKonomi dan Perbankan Syariah,2019,5,2,238,"Suryani, Mardian; Achiria, Siti",,,https://app.dimensions.ai/details/publication/pub.1121074172,0, pub.1117732618,10.17509/rief.v2i1.17783,Islamic Political Economy: Critical Review of Economic Policy in Indonesia,"This article is based on a phenomenon of inequality that occurs in Indonesia which is still quite high. Besides, the current reality shows that the implementation of political economy has not been able to meet the primary needs of each individual. The purpose of this article is to describe and elaborate the concepts and objectives of Islamic political economy. The used method is a qualitative descriptive method with a literature review approach with sources from books, journals, news and other sources relevant to the title. The results of the discussion of this article show that economic politics in perspective of Islam has a different perspective from capitalists. Islamic Political Economics aim to fulfill the primary needs (food, shelter and clothing) of each individual. In implementing the Islamic Political Economy, the state has an important role to play, either directly or indirectly. As for case studies in Indonesia, regarding aspects of fulfilling food needs, it is ranked 73rd in the world with GHI of 21.9. This is a very large number with a serious level. The number shows that Indonesian government has not been able to fulfill one of the political goals of Islamic economics, namely the fulfillment of each individual's food. In addition, in terms of security, education and health have not also been well fulfilled. It is expected that this writing able to become a reference and add to the treasure of thought regarding the Islamic economy.",Review of Islamic Economics and Finance,2019,1,2,,"Marlina, Ropi; Juliana, J. Juliana; Adila, N. Amalia; Robbani, M. Bilal",,,https://app.dimensions.ai/details/publication/pub.1117732618,0,"[Akhmadi, Slamet; Kholish, Abu]|[ur.014537532776.44; ur.010225003176.00]|el-jizya Jurnal Ekonomi Islam|2017|4|1|97-118|10.24090/ej.v4i1.2016.pp97-118|pub.1086015359|2;[Maghfur, Ifdlolul]|[]|JURNAL HUKUM ISLAM|2017|||27-52|10.28918/jhi.v0i0.744|pub.1102129181|1" pub.1113619263,10.18592/at-taradhi.v9i1.2086,PENANGANAN NON-PERFORMING FINANCE DALAM AKAD MUSYARAKAH DI BANK KALSEL SYARIAH,"Each financing has risks faced by banks and customers, including on musyarakah contracts. This can result in losses if not resolved, the bank must cover it first from the existing reserve fund in each bank in case of such problematic financing happen. On the other hand, the DSN has not specifically regulated the guidelines on handling non-performing financing on musyarakah contracts. While the questions about it continue to emerge. Therefore, it is needed to be clarified about how the practice undertaken by the bank in case of problematic financing, because it is very influential on the health of a bank. This research is field type and uses qualitative descriptive approach. The primary data in this study is about the Bank Kalsel Syariah, either through the official website, observation, or interviews with the bank. For the secondary data, the authors collect from various literature, especially from legislation such as the Compilation of Islamic Economic Law and MUI Fatwa. In this research, it is found that the Bank Kalsel Syariah has managed the problem financing settlement in this musyarakah contract through several phases, those phases are the cash payment, revitalization of financing through contract restructuring, settlement through guarantee, and lastly through legal court.",At-Taradhi Jurnal Studi Ekonomi,2018,9,1,1-9,"Hidayat, Muhammad Rifqi; Komarudin, Parman",Universitas Islam Kalimantan Muhammad Arsyad Al Banjary,Indonesia,https://app.dimensions.ai/details/publication/pub.1113619263,0, pub.1106143266,10.21608/jfslt.2018.10762,الکفاءة الإنتاجیة فی السوق الإسلامیة مقارنة بسوق المنافسة التامة Productive Effeciency In Islamic Market: A Comparative Study With Pure Competitive Market,"الملخص           تقوم سوق المنافسة التامة على الحریة الاقتصادیة وعدم تدخل الحکومة فی الاقتصاد، وآلیات السوق کفیلة بتحقیق الکفاءة الإنتاجیة. أما السوق فی الإسلام فهو أکثر قدرة على تحقیق الکفاءة الإنتاجیة، وذلک لما یتمتع به من خصائص؛ فقد ضمن نظام السوق فی الإسلام الحریة للمنتج والمستهلک ولکنها حریة منضبطة بضوابط شرعیة، کما یحرص النظام الاقتصادی الإسلامی على حسن استخدام الموارد الاقتصادیة المتوفرة فی المجتمع من عمل وأرض ورأس مال. ولم یکتف بذلک إذ أنه یطبق سیاسات اقتصادیة شرعیة تعمل على توجیه الانتاج الاقتصادی الوجهة المطلوبة، ونظام الحسبة کفیل بتعدیل أی انحراف یحدث فی السوق، لکی یعمل السوق وفق الضوابط المحددة. ABSTRACT The pure competitive market depends on the economic freedom andthe limited ecomomic role of government, and the productive efficiency occurred by market mechanisms. On  the other hand, the Islamic market has a greater capacity to achieve productive efficiency; because of its properties; the system of Islamic market givea freedom for the producer and the consumer, But this freedom is restricted by legitimate controls, Islamic economic system is careful about rational using of available economic resources, such as; labour, land and capital.Moreover, the Islamic system is using economic legitimate policies to direct the economic production to desired direction,and using a unique control system which correction any Corruption on market,In order to ensure the effectiveness of market controls.",مجلة کلیة الشریعة والقانون بتفهنا الأشراف - دقهلیة,2018,20,1,231-264,"الجراح, مفلح فیصل; عیسى, / محمد محمود بنی; البدارین, / عبدالله محمد",,,https://app.dimensions.ai/details/publication/pub.1106143266,0, pub.1104129251,10.26905/idjch.v8i1.1725,KARAKTERISTIK ISLAMIC BANKING DALAM HUKUM PERBANKAN INDONESIA,"The purpose of this study is to examine, describe and analyze holistically, comprehensively on the characteristics of Islamic Banking in Indonesian Banking Law. This research is normative juridical. The result of the research: Islamic banking has the main character that becomes the principle of Islamic Banking system in Indonesia that is the universal view that Islamic banking is applicable to every person regardless of religious difference and economic ability. Variations that the product varies from hajj and umrah savings, general savings, demand deposits, time deposits, profit sharing, buying, and selling. Facilitate that the acceptance and distribution of zakat, infaq, alms, wakaf of virtue fund have ATM facility, mobile banking, internet banking and interconnection among Islamic Banking. It is fair that Islamic banking gives something only to the right and treats something according to its portion. Maslahah Islamic banking is useful and brings virtue to all aspects of life. Transparent Islamic banking activities are very open to all people. as well as honest transactions in executing a contract/ contract. Looking at some of these characteristics, we can understand that Islamic Banking in Indonesia already has a solid initial foundation as an implementation of the Islamic Economic Philosophy.",Jurnal Cakrawala Hukum,2017,8,1,1-11,"Lathif, Muhammad Abdul",University of Brawijaya,Indonesia,https://app.dimensions.ai/details/publication/pub.1104129251,1, pub.1100679682,10.1080/02642069.2018.1428954,Effects of communication and financial concerns on banking attitude-behaviour relations,"Despite extensive discussion of the concept of Islamic banking, which is based on the fundamental doctrines of Islamic law (Shariah) and Islamic economics (prohibition of interest and profit-loss sharing), few studies have explored the factors that potentially affect behaviour intentions among customers. This study investigates direct and moderating effects of communication and financial factors on customer attitudes and behavioural intentions towards Islamic banking. Data were collected from the customers of Islamic banks and the Islamic banking divisions of conventional banks in Malaysia using online surveys. The hypotheses were tested using hierarchical regression analysis. The results suggest that relationship marketing, informative advertising, perceived benefits, and profit-loss sharing are important determinants of behavioural intentions among both Muslim and non-Muslim customer groups. This study also found moderating effects for most of the conceptualized moderating variables, particularly attitude interactions with informative advertising, ease of online banking, and the principle of profit-loss sharing. There are both notable similarities and differences in the results for the two customer groups. The findings imply that different strategies should be used both to retain existing customers and attract new ones.",Service Industries Journal,2018,38,13-14,1-26,"Hoque, Mohammad Enamul; Hashim, Nik Mohd Hazrul Nik; Razzaque, Mohammed Abdur",National University of Malaysia; UNSW Sydney,Malaysia; Australia,https://app.dimensions.ai/details/publication/pub.1100679682,5,"[Lada, Suddin; Tanakinjal, Geoffrey Harvey; Amin, Hanudin]|[ur.015130314141.18; ur.013544541111.18; ur.013256261351.65]|International Journal of Islamic and Middle Eastern Finance and Management|2009|2|1|66-76|10.1108/17538390910946276|pub.1000952042|231;[Fang, Eddy S.]|[ur.011731001506.61]|Journal of Islamic Marketing|2016|7|1|37-58|10.1108/jima-10-2014-0067|pub.1001927397|9;[Butt, Muhammad Mohsin; Aftab, Muhammad]|[ur.010531656127.54; ur.014654364377.28]|International Journal of Bank Marketing|2013|31|1|6-23|10.1108/02652321311292029|pub.1001998891|67;[Amin, Muslim; Rezaei, Sajad; Abolghasemi, Maryam]|[ur.012753036571.19; ur.013200410174.43; ]|Nankai Business Review International|2014|5|3|258-274|10.1108/nbri-01-2014-0005|pub.1002363908|83;[Çalık, Nuri; Balta, N. 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Michael]|[]|American Business Law Journal|2008|40|2|385-414|10.1111/j.1744-1714.2002.tb00850.x|pub.1045745651|16;[Loureiro, Sandra Maria Correia; Kaufmann, Hans Rüdiger; Rabino, Samuel]|[ur.014521277532.46; ur.014042145507.12; ur.015500213535.11]|Online Information Review|2014|38|2|186-208|10.1108/oir-01-2012-0100|pub.1045750956|34;[Liu, Matthew Tingchi; Brock, James L.; Shi, Gui Cheng; Chu, Rongwei; Tseng, Ting‐Hsiang]|[ur.07476704547.65; ur.016003200526.52; ur.016343733075.04; ur.011103720647.18; ur.016400625151.85]|Asia Pacific Journal of Marketing and Logistics|2013|25|2|225-248|10.1108/13555851311314031|pub.1046717498|77;[Tom, Sabrina M.; Fox, Craig R.; Trepel, Christopher; Poldrack, Russell A.]|[ur.01101336670.08; ur.01010430677.80; ur.01135310205.99; ur.014565713377.78]|Science|2007|315|5811|515-518|10.1126/science.1134239|pub.1046888337|1108;[Hair, Joseph F.; Ringle, Christian M.; Sarstedt, Marko]|[ur.015361555542.95; ur.014743330145.76; ur.015717407403.17]|Long Range Planning|2013|46|1-2|1-12|10.1016/j.lrp.2013.01.001|pub.1046996176|1130;[Kassim, Salina]|[ur.016572631775.29]|Global Finance Journal|2016|30||66-76|10.1016/j.gfj.2015.11.007|pub.1047179823|45;[Awan, Hayat M.; Siddiquei, Ahmad Nabeel; Haider, Zeeshan]|[ur.016435300067.25; ur.012117231511.16; ]|Management Research Review|2015|38|6|640-660|10.1108/mrr-01-2014-0022|pub.1047664587|86;[Srivastava, Kavita; Sharma, Narendra K.]|[ur.010423612251.64; ur.016276445553.01]|International Journal of Commerce and Management|2011|21|4|410-427|10.1108/10569211111189392|pub.1047777691|13;[Grönroos, Christian]|[]|Journal of Business and Industrial Marketing|2004|19|2|99-113|10.1108/08858620410523981|pub.1049394696|494;[Mirakhor, Abbas; Zaidi, Iqbal]|[ur.014066226011.68; ur.015461167011.42]|Handbook of Islamic Banking|2007||||10.4337/9781847205414.00012|pub.1049466955|32;[Sun, Susan; Goh, Tiong; Fam, Kim‐Shyan; Xue, Yang; Xue, Yang]|[ur.012434413026.11; ur.07464514751.44; ur.016135374205.62; ; ]|Journal of Islamic Marketing|2012|3|1|81-98|10.1108/17590831211206617|pub.1049769936|33;[Chandon, Pierre; Wansink, Brian; Laurent, Gilles]|[ur.011562245775.12; ur.0637702503.13; ]|Journal of Marketing|2000|64|4|65-81|10.1509/jmkg.64.4.65.18071|pub.1052012780|816;[Clark, Gordon L; Monk, Ashby H B]|[ur.07530675547.13; ur.016206376746.11]|Environment and Planning A Economy and Space|2013|45|6|1318-1336|10.1068/a45286|pub.1058155479|12;[Pollay, Richard W.; Mittal, Banwari]|[ur.014643706157.65; ur.013644053331.14]|Journal of Marketing|1993|57|3|99|10.2307/1251857|pub.1069417478|220;[Peter, J. Paul; Ryan, Michael J.]|[; ]|Journal of Marketing Research|1976|13|2|184|10.2307/3150856|pub.1070213272|260;[Rizwan, Muhammad; Yaseen, Ghulam; Nawaz, Ashraf; Hussain, Lal]|[ur.014302153045.73; ur.0604271436.67; ; ]|International Journal of Accounting and Financial Reporting|2014|1|1|456|10.5296/ijafr.v4i2.6585|pub.1072743651|8;[Alrubaiee, Laith; Al-Nazer, Nahla]|[ur.011243110445.10; ]|International Journal of Marketing Studies|2010|2|1||10.5539/ijms.v2n1p155|pub.1072958013|64;[Islam, Jamid Ul; Rahman, Zillur]|[ur.013176272103.19; ur.010423025377.63]|International Journal of Islamic and Middle Eastern Finance and Management|2017|10|1|92-101|10.1108/imefm-01-2016-0017|pub.1084948250|32;[Davis, Fred D.]|[]|MIS Quarterly|1989|13|3|319|10.2307/249008|pub.1102514932|20836;[Lambin, Jean-Jacques; Schuiling, Isabelle]|[ur.015011166411.41; ur.011373724225.58]||2012||||10.1007/978-0-230-36312-0|pub.1109702993|17" pub.1100097996,10.24260/almaslahah.v13i1.815,"SCHUMPETERIAN ‘GREAT GAP’ THESIS AND MEDIEVAL ISLAMIC ECONOMIC THOUGHT: INTERLINK BETWEEN GREEKS, MEDIEVAL ISLAMIC SCHOLARS AND EUROPEAN SCHOLASTICS","Joseph Schumpeter (1883-1950) dalam bukunya History of Economic Analysis (1954) memperkenalkan sebuah tesis ‘great gap’ dengan mengatakan bahwa analisis ekonomi hanya mulai dari Yunani dan tidak berkembang lagi sampai kemunculan ilmuan Skolastik Eropa di tangan St Thomas Aquinas. Namun kenyataannya, ‘great gap’ Schumpeter ini justru terjadi pada masa kejayaan Islam, yaitu ketika sejumlah sarjana dan ilmuan Muslim memberikan kontribusi signifikan dalam berbagai jenis penemuan dan keilmuan termasuk dalam bidang ekonomi. Isi dari ilmu ekonomi kontemporer saat ini dapat dilacak kesamaannya dengan karya ilmuan Arab abad pertengahan seperti Abu Yûsuf (731-798), Al Farabi (873-950), Ibnu Sina (980-1037), Al- Ghazalî (1058-1111), Ibnu Taimiyah (1263-1328), dan Ibnu Khaldûm (1364-1442). Terdapat keterhubungan antara karya intelektual Yunani, ilmuan Muslim abad pertengahan dan Ilmuan skolastik. Ilmuan Arab sendiri ‘distimulasi’ oleh ilmuan Yunani yang selanjutnya dikembangkan sesuai dengan kerangka Islam dan banyak dari karya mereka memiliki kemiripan dengan tulisan Skolastik. Penelitian ini melakukan penolakan secara akademik atas tesis Shumpeter tentang ‘great gap’ dengan menunjukkan kontribusi ilmuan Muslim dalam pemikiran ekonomi. Penelitian ini juga membahas beberapa isu tentang Islamisasi ilmu ekonomi kontemporer.",Al-Maslahah Jurnal Ilmu Syariah,2017,13,1,,"Rama, Ali",,,https://app.dimensions.ai/details/publication/pub.1100097996,0, pub.1092610656,10.29040/jiei.v1i02.30,PERKEMBANGAN BANK SYARIAH DI INDONESIA,"This study aims to find out about the development of Islamic banks in Indonesia. This research is qualitative descriptive. This study included literature to examine the written sources such as scientific journals, books referesni, literature, encyclopedias, scientific articles, scientific papers and other sources that are relevant and related to the object being studied. As for the object of study of this research is in the form of texts or writings that describe and explain about the development of Islamic banks in Indonesia. Results from this study is Indonesian banking now enlivened by the presence of Islamic banks, which offers financial products and investment in a different way than conventional banks, as Indonesia is the largest Muslim country in the world. The development of Islamic banking in Indonesia has become a benchmark for the success of the Islamic economic existence. Bank Muamalat as the first Islamic bank and a pioneer for other Islamic banks in Indonesia.Keywords: Islamic banks, conventional banks, banking",Jurnal Ilmiah Ekonomi Islam,2017,1,02,,"Marimin, Agus; Romdhoni, Abdul Haris",,,https://app.dimensions.ai/details/publication/pub.1092610656,2, pub.1092077127,10.5296/wjbm.v3i2.11945,Some Issues in the Measurement of Profit Accountants versus Economists,"This paper discusses a topic rarely addressed in the literature on profit theory over the decades. In empirical work on subjects like growth, efficiency and welfare in mainstream or Islamic economics business profits at times appear as one of the determinants. Such studies perforce use profit data reported in the accounting records. This data is invariably at variance in important ways with the economists’ theoretical view of profit. The cause of divergence is the cosmopolitan forward looking ex ante view of entrepreneurism the economists take in the matter as opposed to the narrow conservative ex post focus of the accountants needed to protect the interest of business proprietors who pay them for the job. There is a need to narrow this gap to improve the results of empirical explorations. This paper identifies and examines some issues like maintenance of capital, evaluation of inventories and the impact of conservatism as causes of divergence as focal points for reducing the gap. It concludes that the economists are obliged more to take cognizance of accounting compulsions than the other way round in the reconciliation process.",World Journal of Business and Management,2017,3,2,13,"Hasan, Zubair",,,https://app.dimensions.ai/details/publication/pub.1092077127,0, pub.1087174330,10.21274/an.2015.2.1.405-424,MEWUJUDKAN EKONOMI ISLAM DENGAN RUH AL-‘ADL (Studi Pada YaPEIM Malaysi),"Islamic Economics is a discipline is studying the behavior of human economic behavior are arranged based on the religion of Islam and tawheed with as it is based in the tenets of the faith and the tenets of Islam. All the rules that lowered the Almighty God in the Islamic sistem leads to the achievement of goodness, welfare, priority, as well as abolish evil, suffering and loss on the whole of his creation. Likewise with the economy, the goal is help humans achieve victory in the world and the hereafter. YaPEIM (Foundation of economic development Islam Malaysia) is one of the institutions that fght for the introduction of Islamic Economy concentrated in Malaysia. Embody the spirit of AL-’ ADL in the economy became the spirit of struggle of YaPEIM. This research is a Case Study in YaPEIM in Changloon, Kedah, Malaysia. This case Study presents what goals, decision-making, and economic activity from YaPEIM in establishing and developing the economy of Islam with the spirit of al-’adl. Keywords: Economics, Islam, al-‘adl, YaPEIM",An-Nisbah Jurnal Ekonomi Syariah,2015,2,1,405-424,"', Fauzan",Universitas Kanjuruhan,Indonesia,https://app.dimensions.ai/details/publication/pub.1087174330,0, pub.1087097647,10.21927/literasi.2009.2(1).71-79,Sejarah Kemunduran Umat Islam,"Answering the question of why Muslims fall down suffering in many fields, including economics, is the work done by Chapra in this book. By using the model of the dynamics of socio-economic  analysis  of  Ibn Khaldun,  he  began  to  read  and  trace the history of Muslims.  Eventually he gained a few main factors causing the decline of Islam, namely:  the movement of sufism which is not running on rails of origin,  poor appreciation of the  role of women, and declining quality of education. Deterioration occurs because of political authority (G)  negligent of  its responsibilities,  especially  in  upholding justice  and  Shariah,   guarantee facilities to the people (N),   and realize their full potential. According to him,  an urgent solutions must be implemented by Muslims are  moving  revival (resurrection) of Islam with one of  its programs to critically analyze what is coming from the West to conform to the Islamic world view and values.  The call to develop Islamic economics is just one strand of the Islamic revivalism movement. Keywords : socio - economic dynamics , Sufism , women, education , despotism , revivalism",LITERASI (Jurnal Ilmu Pendidikan),2016,2,1,71-79,"Rahmanto, Mukhlis",,,https://app.dimensions.ai/details/publication/pub.1087097647,0, pub.1068921282,10.21111/tsaqafah.v12i1.369,Kontribusi Fiqh Legal Maxim dalam Fatwa-Fatwa Ekonomi Syariah Dewan Syariah Nasional Majelis Ulama Indonesia (DSN-MUI),"The paper aims to describe the use of Fiqh Legal Maxims (FLM) in fatwas issued by Dewan Syariah Nasional Majelis Ulama Indonesia (DSN- MUI) and compare it with Fiqh Legal Maxims (FLM) in the book of Majallah al-A ḥ kâm al-‘Adliyyah. This paper based on some researchs show that maqâ ṣ id syarî’ah can be seen in Fiqh Legal Maxims (FLM) in fatwas. These researchs written by Ali Ahmad al-Nadwi, Muhammad Ridwan ‘Abdul Aziz, Muhammad Tahir Mansoori, and Abu Umar Farook. The primary data of this paper are 89 fatwas issued by Dewan Syariah Nasional Majelis Ulama Indonesia (DSN- MUI) and analysed by content analysis. The paper shows that Fiqh Legal Maxims (FLM) used in 97% of fatwas, consist of 1-7 Fiqh Legal Maxims (FLM) in every fatwa. The most frequently used is “al-a ṣ l fî al-mu’âmalâh al-ibâ ḥ ah illâ an yadulla dalîl ‘ala ta ḥ rîmihâ” as basic Fiqh Legal Maxims (FLM) in financial transaction (78 times). Fiqh Legal Maxims (FLM) related to islamic banking are most frequently used (174 times). There are 72 Fiqh Legal Maxims (FLM) related to Islamic economics and finance in the book of Majallah al-A ḥ kâm al-‘Adliyyah and it can be used in the next fatwas will be issued by Dewan Syariah Nasional Majelis Ulama Indonesia (DSN-MUI).",Tsaqafah,2016,12,1,79-104,"Novia, Aidil",,,https://app.dimensions.ai/details/publication/pub.1068921282,0, pub.1049056015,10.2308/apin-10375,Developing a Conceptual Framework to Appraise the Corporate Social Responsibility Performance of Islamic Banking and Finance Institutions,"ABSTRACT This paper fills some of the theoretical and empirical deficiencies regarding Corporate Social Responsibility (CSR) dimensions in Islamic Banking and Financial Institutions (IBFIs). The firms' CSR initiatives are the key to secure success in modern business and society, and there is a scope to develop a broader understanding of CSR in globally integrated business and financial markets. This paper provides the Islamic perspective of CSR, which is etho-religious based and, thus, more meaningful and intensified. It proposes a CSR framework for IBFIs based on principles of Islamic economics and society. The proposed framework urges IBFIs to engage in community-based banking, work toward the betterment of the poor, ensure the most efficient and socially desirable utilization of financial resources, develop their institutional frameworks, infrastructures, and innovative products to facilitate the wider circulation of wealth and sustainable development in the world. This paper observes that IBFIs have failed to deal with underlying CSR challenges due to lack of commitment and expertise in the field. The CSR-based outlook of IBFIs can only ensure their legitimacy, sustainability, and long-term success.",Accounting and the Public Interest,2013,13,1,191-207,"Khan, M. Mansoor",,,https://app.dimensions.ai/details/publication/pub.1049056015,17,"[Shum, Paul K.; Yam, Sharon L.]|[ur.012344672411.19; ur.010073523363.33]|Journal of Business Ethics|2010|98|4|549-571|10.1007/s10551-010-0608-9|pub.1000105722|45;[Maali, Bassam; Casson, Peter; Napier, Christopher]|[ur.014647461326.15; ; ur.012402534624.40]|Abacus|2006|42|2|266-289|10.1111/j.1467-6281.2006.00200.x|pub.1005919659|196;[Lingard, Thomas]|[]|Corporate Social Responsibility|2006|||217-230|10.1057/9780230599574_13|pub.1009339090|4;[Hemingway, Christine A.; Maclagan, Patrick W.]|[ur.013763770643.46; ur.012360713123.02]|Journal of Business Ethics|2004|50|1|33-44|10.1023/b:busi.0000020964.80208.c9|pub.1011931431|734;[Siu, Noel Y. M.; Lam, Kit-Chun Joanna]|[ur.012165744555.36; ur.011442404167.08]|Journal of Business Ethics|2008|88|Suppl 1|167-183|10.1007/s10551-008-9824-y|pub.1014987255|15;[Godos-Díez, José-Luis; Fernández-Gago, Roberto; Martínez-Campillo, Almudena]|[ur.015444004241.36; ur.012074266235.78; ur.014063641247.62]|Journal of Business Ethics|2010|98|4|531-548|10.1007/s10551-010-0609-8|pub.1018296922|124;[Aribi, Zakaria Ali; Gao, Simon]|[ur.014313354157.31; ur.013352444460.08]|Journal of Financial Reporting and Accounting|2010|8|2|72-91|10.1108/19852511011088352|pub.1018870032|62;[Du, Shuili; Bhattacharya, C.B.; Sen, Sankar]|[ur.07617642705.80; ur.013161552463.63; ur.012323245355.27]|International Journal of Management Reviews|2010|12|1|8-19|10.1111/j.1468-2370.2009.00276.x|pub.1019356028|1067;[Adams, Mike; Hardwick, Philip]|[ur.011623542763.41; ur.012704023377.12]|Journal of Management Studies|1998|35|5|641-654|10.1111/1467-6486.00113|pub.1020700764|235;[Rozuel, Cécile; Kakabadse, Nada]|[ur.014506144253.40; ur.013003715131.33]|Business Ethics A European Review|2010|19|4|423-436|10.1111/j.1467-8608.2010.01603.x|pub.1021175777|39;[Idemudia, Uwafiokun]|[ur.013720307667.71]|Journal of Corporate Citizenship|2008|2008|29|91-110|10.9774/gleaf.4700.2008.sp.00011|pub.1025553423|54;[Pava, Moses L.; Krausz, Joshua]|[ur.013470116751.55; ur.010424551075.32]|Journal of Business Ethics|1996|15|3|321-357|10.1007/bf00382958|pub.1026086648|456;[WADDOCK, SANDRA A.; GRAVES, SAMUEL B.]|[ur.016523236343.90; ur.012564732114.42]|Strategic Management Journal|1997|18|4|303-319|10.1002/(sici)1097-0266(199704)18:4<303::aid-smj869>3.0.co;2-g|pub.1026245427|3345;[Newell, Peter]|[ur.0665020510.92]|Development and Change|2008|39|6|1063-1078|10.1111/j.1467-7660.2008.00530.x|pub.1027843059|36;[Farook, Sayd; Hassan, M. Kabir; Lanis, Roman]|[ur.012420647654.07; ur.011211150407.50; ur.07524614705.38]|Journal of Islamic Accounting and Business Research|2011|2|2|114-141|10.1108/17590811111170539|pub.1028109629|145;[Crane, Andrew; Livesey, Sharon]|[; ]|Unfolding Stakeholder Thinking 2: Relationships, Communication, Reporting and Performance|2003|||39-52|10.9774/gleaf.978-1-909493-32-2_4|pub.1031189883|103;[FORT, TIMOTHY L.]|[ur.012655326677.64]|American Business Law Journal|1996|33|3|451-472|10.1111/j.1744-1714.1996.tb00896.x|pub.1033625320|23;[Schnietz, Karen E; Epstein, Marc J]|[ur.010761437722.19; ur.013435765715.38]|Corporate Reputation Review|2005|7|4|327-345|10.1057/palgrave.crr.1540230|pub.1036850866|275;[Deegan, Craig]|[ur.07606020217.07]|Accounting Auditing & Accountability Journal|2002|15|3|282-311|10.1108/09513570210435852|pub.1039311937|1358;[Farache, Francisca; Perks, Keith J.]|[ur.07672707103.22; ur.07514506555.98]|Corporate Communications An International Journal|2010|15|3|235-248|10.1108/13563281011068104|pub.1040874045|39;[Haniffa, Roszaini; Hudaib, Mohammad]|[ur.015512537601.36; ur.014116263303.95]|Journal of Business Ethics|2007|76|1|97-116|10.1007/s10551-006-9272-5|pub.1042369679|249;[Angelidis, John; Ibrahim, Nabil]|[ur.011163514067.19; ur.010706552072.65]|Journal of Business Ethics|2004|51|2|119-128|10.1023/b:busi.0000033606.27489.bf|pub.1043398520|157;[Deegan, Craig; Blomquist, Christopher]|[ur.07606020217.07; ]|Accounting Organizations and Society|2006|31|4-5|343-372|10.1016/j.aos.2005.04.001|pub.1045928160|281;[Raiborn, Cecily A.; Payne, Dinah]|[ur.014410600715.86; ur.07733276207.22]|Journal of Business Ethics|1990|9|11|879-889|10.1007/bf00382911|pub.1049750538|159;[Carroll, Archie B.]|[ur.016475764110.93]|Business Horizons|1991|34|4|39-48|10.1016/0007-6813(91)90005-g|pub.1049928794|3593;[Valentine, Sean; Fleischman, Gary]|[ur.016575602231.37; ur.010047412617.52]|Journal of Business Ethics|2007|82|3|657-666|10.1007/s10551-007-9584-0|pub.1052714743|69;[Carroll, Archie B.]|[ur.016475764110.93]|Business & Society|1999|38|3|268-295|10.1177/000765039903800303|pub.1053897311|2889;[Navarro, Peter]|[ur.014000106625.96]|Journal of Business|1988|61|1|65|10.1086/296420|pub.1058606246|310;[]|[]|International Journal of Productivity and Performance Management|2005|54|2||10.1108/ijppm.2005.07954bae.003|pub.1061047532|607;[Bulow, Jeremy; Rogoff, Kenneth]|[; ur.0627114344.18]|Journal of Economic Perspectives|1990|4|1|31-42|10.1257/jep.4.1.31|pub.1064530938|67;[Sundaram, Anant K.; Inkpen, Andrew C.]|[ur.015306352603.25; ur.07375014477.74]|Organization Science|2004|15|3|350-363|10.1287/orsc.1040.0068|pub.1064732163|386;[McGuire, J. B.; Sundgren, A.; Schneeweis, T.]|[ur.011734464345.13; ur.014223726166.45; ur.014637005461.24]|Academy of Management Journal|1988|31|4|854-872|10.2307/256342|pub.1069992848|1047;[Aggarwal, Rajesh K.; Yousef, Tarik]|[; ]|Journal of money credit and banking|2000|32|1|93|10.2307/2601094|pub.1070020845|193;[Wood, Donna J.]|[]|Academy of Management Review|1991|16|4|691-718|10.5465/amr.1991.4279616|pub.1072898308|1740;[]|[]|Choice|1998|35|06|35-3403-35-3403|10.5860/choice.35-3403|pub.1073348660|32;[Warde, Ibrahim]|[]||2000||||10.3366/edinburgh/9780748612161.001.0001|pub.1099185095|134" pub.1048427515,10.1108/jiabr-03-2012-0015,The global financial crisis and Islamic finance: a review of selected literature,"Purpose – This paper aims to critically analyze the opinions of Islamic economists about the global financial crisis to examine: their views on the causes of the crisis, the juristic and economic assessment they make of these causes and the lessons learned and the way forward. Design/methodology/approach – The paper critically reviews selected writings of prominent Islamic economics on the recent financial crisis. Findings – Most of the authors reviewed acknowledged the technical mistakes put forth by many conventional analysts as causes of the crisis. However, they have showed that the adoption of the principles of Islamic finance would have prevented most of those mistakes. The way forward, therefore, for both Islamic and conventional finance is, inter alia, greater reliance on risk sharing to inject more discipline in the system; the establishment of a strong and comprehensive regulatory body to safeguard the resilience of the system; and the integration of Zakat, Awqaf and other voluntary institutions into the financial system to cater for the financial needs of the poor. Practical implications – The importance of integrating the voluntary institutions into the financial system is to make it more inclusive and more equitable. Originality/value – This paper is the most comprehensive literature review on Islamic finance and the global financial crisis.",Journal of Islamic Accounting and Business Research,2015,6,1,94-106,"Abdou, DIAW",,,https://app.dimensions.ai/details/publication/pub.1048427515,10,"[Lewis, Mervyn K.]|[ur.015533660473.50]|Accounting Forum|2009|33|2|114-126|10.1016/j.accfor.2009.04.001|pub.1001648165|11;[Lewis, Mervyn]|[]|Macroeconomic Theory and its Failings|2010||||10.4337/9781849803397.00017|pub.1019163007|2;[Dridi, Jemma; Hasan, Maher]|[ur.014520553377.74; ur.013137407211.03]|IMF Working Papers|2010|10|201|1|10.5089/9781455205318.001|pub.1072580125|212;[Minsky, Hyman P.]|[ur.015265626417.37]|SSRN Electronic Journal|1999||||10.2139/ssrn.171533|pub.1102185553|6;[Mah-Hui, Michael Lim]|[ur.012477110374.11]|SSRN Electronic Journal|2008||||10.2139/ssrn.1126274|pub.1102249644|5;[Borio, Claudio E. V.; Disyatat, Piti]|[ur.016147036261.04; ur.010316273775.02]|SSRN Electronic Journal|2011||||10.2139/ssrn.1859410|pub.1102315782|209" pub.1140169195,10.18196/ijief.v4i2.11847,"Assessment of the Service Performance of Zakah Institutions in Gombe Metropolis, Nigeria","Zakah is an important tool in Islamic economic system, it plays a crucial role in reducing some social and economic problems such as poverty, unemployment, indebtedness and inequitable redistribution of income in the Muslim communities. The Zakah institutions in Gombe metropolis are said to practice favouritism and unfair service quality and distribution of Zakah funds among recipients. The main objective of this study is to empirically examine perception of the Zakah recipients towards the services provided by the institutions. This study adopted descriptive survey design approach. PLS-SEM is employed to test the hypothesized model of the study. The result reveals that reliability, responsiveness and assurance significantly affect performance of Zakah institutions but tangibility and empathy were found to be insignificant. The study recommends the need for Zakah institutions in Gombe metropolis to consider improving the tangibles and empathy dimensions of service quality. The study also recommends the need to concentrate on the antecedents of service quality as it will assist Zakah institutions to improve performance. Lastly, the study suggests the establishment of Zakah board that will serve as regulatory body in charge of supervising the activities of private  Zakah institutions in Gombe state.",International Journal of Islamic Economics and Finance (IJIEF),2021,4,2,,"Sulaiman, Sagir Muhammad; Magaji, Mohammed; Rabiu, Warshu Tijjani",,,https://app.dimensions.ai/details/publication/pub.1140169195,0, pub.1139646989,10.32699/syariati.v7i1.1851,Paradigm Of National Income in Islamic Economy,"Economic growth and development are macroeconomic problems in the long run. Every country has the opportunity to realize economic growth because the factors of the production increase from one period to another and therefore national income can be increased. National income is one of the important variables in macroeconomic discussions. The term national income is a translation of national income (in full, National Income Accounts). National income does not only calculate national income but also calculates expenditures, even for goods and products nationally. These calculations are performed periodically, usually in annual or quarterly units of time. Since national income can mean all income, all expenditure, or all production of goods and services, the calculation can be made based on the type of economic activity. In Islamic economics, national income is measured by the parameter Falah, namely true welfare and welfare. The sources of national income according to Islam are zakat, fai, and ghanimah. In a literal sense, Falah is glory and victory in life. For the life of the world, Falah includes three definitions, namely survival, freedom of desire, and strength and honor. As for the hereafter, Falah includes the meaning of eternal life, prosperity and eternal glory, and eternal knowledge.",Syariati : Jurnal Studi Al-Qur'an dan Hukum,2021,7,1,93-102,"Purwanto, Hery; Siswahadi, Siswahadi",,,https://app.dimensions.ai/details/publication/pub.1139646989,0, pub.1138196884,10.35632/ajis.v29i4.313,The Islamization of Economies and Knowledge,"Using ideas from New Institutional Economics (NIE), this paper examines the Islamization of economies and links it to the Islamization of knowledge. NIE uses a multi-disciplinary approach to explain how economic structures evolve and change over time. These structures are studied at four levels: cultural, institutional, organizational, and transactional. While culture embodies a given society’s body of knowledge, the nature and growth of that knowledge determine the type and evolution of an economy’s institutions, organizations, and transactions. This paper contends that the Islamization of economies failed mainly due to a lack of the Islamic knowledge needed to produce the appropriate institutions and organizations. After examining the status of knowledge in the Muslim world, examples of legal institutions are presented to illustrate how dormant Islamic scholarship led to economic structures that lack an Islamic ethos. Establishing an Islamic economic structure would require reorienting an Islamic society’s culture via the creation of new Islamic knowledge that can build appropriate institutions, organizations, and transactions.",American Journal of Islam and Society,2012,29,4,22-45,"Ahmed, Habib",,,https://app.dimensions.ai/details/publication/pub.1138196884,0, pub.1136949220,10.52282/icr.v11i2.787,"Industrial Revolution 4.0: Risks, Sustainability, and Implications for OIC States","This paper reviews the potential risks of the fourth industrial revolution and how sustainable development goals align with those risks and any benefits. This paper adopts a qualitative research method using content analysis of video and textual materials. This research finds that the increased complexity of IR4.0 carries greater risks but offers greater benefits to humanity. Sustainability is going to be positively affected by the greater use of smart interconnected technologies. However, the fabric of human society will undergo a tremendous change that will often lead to unwanted consequences. Many risks can be anticipated and addressed by designing systems, including financial and economic, that are inherently robust and adaptable. States must acknowledge the risks associated with new technologies and complex systems, such as artificial intelligence, and devise strategies to help deal with and anticipate those risks. This paper identifies the risks and benefits of the Fourth Industrial Revolution, implications for sustainability, and proposes a maqasid-based approach to IR4.0 related policy in OIC countries. This paper is intended for researchers in the area of public policy, OIC, Islamic economics and for policymakers interested in adopting the maqasid framework.",Islam and Civilisational Renewal,2020,11,2,298-324,Ildus Rafikov; Riaz Ansary,,,https://app.dimensions.ai/details/publication/pub.1136949220,0, pub.1134386721,10.24239/moderasi.vol1.iss2.30,MANAJEMEN DAN PENDISTRIBUSIAN ZAKAT DALAM UPAYA PENINGKATAN KESEJAHTERAAN SOSIAL MASYARAKAT,"The management of zakat in relation to economic empowerment means that zakat as an asset of an Islamic economic institution, zakat is a source of strategic potential funds for efforts to build the welfare of the people. Because of that, the Koran gives a sign that the zakat collected is managed appropriately and effectively. The purpose of this research is to describe how the management and distribution of zakat to improve the social welfare of society. The type of research used in this research is library research or library research conducted by collecting data or scientific papers aimed at the research object. The results of the discussion in the article are; 1) in the process of managing zakat, it can be realized seriously, of course, this needs to be supported by good management, as was done in the early days of Islam. Managing zakat effectively and efficiently needs to be managed properly. Therefore, the management of zakat provides the application of modern management functions. 2) Zakat must be distributed to mustahik under Islamic law. 3) the distribution of zakat is carried out based on a priority scale, with due observance of the principles of equity, justice, and territoriality, and 4) Zakat is distributed through two distribution models directly or consumptive zakat, and indirect distribution, namely productive zakat.",Moderasi Jurnal Studi Ilmu Pengetahuan Sosial,2021,1,2,34-50,"Afni, Nur",,,https://app.dimensions.ai/details/publication/pub.1134386721,0, pub.1134243020,10.51411/rahat.4.2.2020.254,The Concept and Role of Money in Modern Economy: An Islamic Perspective,"Money has received a great deal of attention among Muslim jurists, because of its relevance to shariah issues such as zakat, usury, and sale, etc. These issues are definitely of great importance for all Muslims. This article proceeds with a discussion of classical concept of money as envisaged by early Muslim Jurists and their different point of views about the application of the term money. In second part, the concept and conditions of money according to modern Muslim Jurist and emergence of Islamic currency have been discussed. This part of the article also covers the comparative study of the role and functions of money in both conventional and Islamic economics system. The functions of money as discussed by the modern economists have been discussed by the early Muslim Jurists in detail. The last part of this study consists of the conclusion and findings of this article.",rahatulquloob,2020,,,72-81,"Shah, Hafiz Moazzum; Bukhari, Dr. Syed Abdul Ghaffar",,,https://app.dimensions.ai/details/publication/pub.1134243020,0, pub.1133572310,10.20473/aijief.v3i2.23878,"REFLECTION, IMPLEMENTATION, AND CONSEQUENCES OF ARTICLE 33 OF THE 1945 CONSTITUTION (AFTER AMENDMENT) TOWARDS THE ECONOMY OF INDONESIA AND ISLAMIC ECONOMIC CONNECTION","Indonesia is one of the world's largest country is strategically located between two continents and two oceans. Strategic location endows Indonesia with abundant natural resources from the sea, air, and land area. Besides having abundant natural resources, Indonesia has rich in culture, language, and customs, as well as demographic conditions. With the potential and assets owned by Indonesia, this country has the opportunity to be a progressive and growing rapidly country.The committee was formed by the unification of perception through legislation by the central government to support economic prosperity for the sake of welfare for all Indonesian people. So with this commitment is raised regulation of 33 UUD 1945, as one form between government and society to advance Indonesia's economy, so that will be expected to improve the sustainable development, utilization of natural resources to support the benefit of many people's lives, and that isn’t equally important is the creation of social welfare for Indonesian society. But these lofty ambitionsaren’t going according to what was expected earlier, the attitude of individualism that is more about profitability than the social welfare is more prominent in the implementation of Article 33 UUD 1945, especially after the point of the article was amended.",Airlangga International Journal of Islamic Economics and Finance,2020,3,2,68-75,"Syafril, Syafwendi",University of Malaya,Malaysia,https://app.dimensions.ai/details/publication/pub.1133572310,0, pub.1133532228,10.24090/mnh.v14i2.3408,Dari Idealisme ke Pragmatisme: Pergeseran Paradigma dalam Pengembangan Hukum Ekonomi Syariah di Indonesia,"This study seeks to understand the pragmatism of the development of sharia economic law, and its implications for Islamic financial products in Indonesia. The data comes from the results of interviews and focus group discussions with key informants from academics, practitioners, authorities, and the public. This research finds that pragmatism in the development of Islamic economic law is an approach that still dominates the DSN-MUI fatwas. The pragmatism style used is complex-eclectic pragmatism which is represented through makhārij al-fiqhiyyah, which is to choose a mild opinion by sticking to the strongest method or also called ""taysīr al-manhajī"". The use of this method is intended to ensure that the fatwa is truly able to answer the needs of the business world, as well as being in line with sharia principles. DSN-MUI also does not use maslahah as a legal consideration in a free or liberal way. Rather, it returns maslahah in consideration of the method, so that it is permissible to use the bay’ al-'inān contract only in a forced state (ḍarurah).",Al-Manahij Jurnal Kajian Hukum Islam,2020,14,2,191-210,"Addiarrahman, Addiarrahman; Yanti, Illy",,,https://app.dimensions.ai/details/publication/pub.1133532228,0,"[Grassa, Rihab; Gazdar, Kaouthar]|[ur.011360277177.38; ur.012641703621.49]|Borsa Istanbul Review|2014|14|3|158-166|10.1016/j.bir.2014.05.001|pub.1001331723|11;[Pratiwi, Ari]|[]|Humanomics|2016|32|2|98-120|10.1108/h-12-2015-0085|pub.1013667797|11" pub.1131368590,10.20473/vol1iss201410pp736-754,Implementasi Pemahaman Konsumsi Islam Pada Perilaku Konsumsi Konsumen Muslim,"People does consumption to fulfill their needs in order to keeping their life. There are guidelines in Islam telling how a Moslem is supposed to consumed. A Moslem needs a comprehensive understanding about Islamic consumption in order to adjust their consuming behaviour with Islamic syaria. The understanding causes an implication of Moslem consumer behaviour in daily life. This research uses case study method with descripive qualitative approach. Author uses interview for primary data collection in this research. The scope of this research is limited in student of Islamic Economics of Economics and Business Faculty of Airlangga University and answer how to implement Islamic consumption understanding in Moslem consumption behavior. The result of this research shows there are four elements of Islamic consumption which is used as a guideline for moslem while they do consumption, ie: halal products consumption, avoiding excessive consumption (israf), paying zakat, infaq, and charity, and making needs priority. The informen confess that there is a difference in their consuming behaviour before and after knowing the Islamic consumption theory.",Jurnal Ekonomi Syariah Teori dan Terapan,2015,1,10,736-754,"Alkautsar, Zulfikar; Hapsari, Meri Indri",Airlangga University,Indonesia,https://app.dimensions.ai/details/publication/pub.1131368590,0, pub.1131088490,10.30736/jesa.v5i2.93,Tinjauan Prinsip-Prinsip Ekonomi Islam dalam Praktik Memasarkan Ikan Asin (Studi Kasus di Desa Lambur Luar Kecamatan Muara Sabak Timur),"This research is motivated by the writer's anxiety regarding the Review of Islamic Economic Principles in Marketing of Salted Fish (Case Study in Lambur Luar Village, Muara Sabak Timur District). The purpose of this research is how are the factors that hinder the marketing of Salted Fish in Lambur Luar Village. What are the obstacles marketing Salted Fish in Lambur Luar Village. In general, the result is from the analysts, the practice of buying and selling salted fish in Lambur Luar village where a seller sells salted fish which is still wet and has damaged fish is also not in accordance with the initial words.  There are those who consider it a normal thing, but there are also those who feel disadvantaged.  Those who think it is normal are justified because their goal is for the buyer to eat and be delicious or satisfied. The view of Islamic law on the practice of buying and selling salted fish in Lambur Luar village has two legal conclusions.  Namely: first, the law is permissible because the buyer and seller have a willing heart, while the second is haram because in the heart, there is no willingness from the buyer of the salted fish Keywords: practice; marketing; salted fish",JES (Jurnal Ekonomi Syariah),2020,5,2,,"Wandi, Wandi; Musthofa, M Arif; Ningsih, Ratnah",,,https://app.dimensions.ai/details/publication/pub.1131088490,0, pub.1129530276,10.20414/tsaqafah.v18i1.997,Alih Kode dan Campur Kode pada Percakapan Keseharian di Lingkungan Fakultas Syariah dan Ekonomi Islam,"This study aims to examine the problems of form, type, purposeand factors that cause the process of code switching and code mixing inthe daily conversations of lecturers and staff at the Faculty of Sharia andIslamic Economics. This type of research is qualitative descriptive research.Data collection in this study uses skillful listening techniques while dataanalysis uses extralingual equivalent methods. The research location wasat the Faculty of Sharia and Islamic Economics IAIN Mataram. While theobject of research is daily conversation at the Faculty of Sharia and IslamicEconomics IAIN Mataram. The results of the findings of this study are theform of code switching and code mixing found in the form of words, phrasesand clauses. The type of code transfer that is found is internal code switching(inner code-switch) and the type of code mixing found in the form of mixingcode into (inner mixing-code). While the purpose of code switching is foundin the form of: affirmation, debilitating, certainty, curiosity, explanation,quips, suggestions, offers and notifications. The purpose of the code mixwas found in the form of: respect, affirmation, ambiguity, wonder, specific,anger, culture, information, curiosity, prohibition and appeal. Factors thatcause code switching are: opposed to speaking and the presence of thirdspeakers. While the causes of interfering code are: desire factors to explain,variety identification factors and role identification factors.",El-Tsaqafah Jurnal Jurusan PBA,2019,18,1,1-20,"Syukriati, A",,,https://app.dimensions.ai/details/publication/pub.1129530276,0, pub.1129101764,10.21043/tawazun.v2i1.5640,Prespektif Hukum Islam Tentang Jual Beli Pakaian Bekas,"We can get used clothing in today's era, especially big cities, but there are some people who still doubt the law of buying and selling used clothing. Learn how to buy used clothes according to the perspective of Islamic law. This is a literature study, by collecting data from various sources (Al-Qur'an, Hadith, Ijma 'and related literature books) and analyzed descriptively. Results of purchase-use-imposed-conditions; (1) harmony and conditions of sale and purchase. (2) the practice of khiyar (choosing), in this case, the purchase of the buyer gets at the time of purchase, purchase or after before the surrender is entitled to khiyar, but agrees in the transaction which both parties know and are mutually willing then do not need to represent khiyar. This research is expected to be able to provide benefits in the development of Islamic economics related to buying and selling used clothing, in the perspective of Islamic law. Practically beneficial for sellers and buyers for buying and selling activities without any doubt.",TAWAZUN Journal of Sharia Economic Law,2019,2,1,87-96,"Kurniawan, Danang",,,https://app.dimensions.ai/details/publication/pub.1129101764,0, pub.1128294090,10.11591/ijere.v9i1.20317,Islamic economic development in Indonesian Islamic higher education,"This study aims to explore how changes in community preferences, shari’ah economic development through the tridharma of higher education and its contribution to the development of shari’ah economics. This study was conducted at the UIN Alauddin Makassar, South Sulawesi, Indonesia. This study applied library research. Data collection techniques in this study using discourse from books, articles, magazines, journals, and web (internet). Furthermore, the data were analyzed using the Miles and Huberman model, among others, data reduction, data display and conclusion. The results show that there is a change in community preferences caused by external factors (changes in the social and economic environment) and internal factors in higher education in responding to community dynamics. Higher education can be used as a vehicle in the development of shari’ah Economy through the application of higher education tridharma. Furthermore, higher education also takes a significant role in developing scientific aspects and human resources in the field of Sharia Economics in Indonesia.",International Journal of Evaluation and Research in Education (IJERE),2020,9,1,77-82,"Hamzah, Hamzah; Yudiawan, Agus; Umrah, St.; Hasbullah, Hasbullah",,,https://app.dimensions.ai/details/publication/pub.1128294090,1, pub.1126939931,10.32806/jf.v7i1.3185,Digitalisasi Manajemen Pendidikan Islam dan Ekonomi Syariah di Perguruan Tinggi,"Management of Islamic education and Sharia Economics has experienced rapid development and progress. The digital era brings significant changes to both dimensions of science in various aspects of life. In addition, Islamic Education Management and Sharia Economics is a national subsystem in direct contact with the pattern of community life. So it is necessary to get around and find solutions by looking at the various opportunities and challenges in printing golden generation is multidimensional. This paper will describe the strategies, opportunities and challenges of Islamic education management and Islamic economics in universities in the digital era with a library research approach. Furthermore, in this paper will also describe the condition of the global level to provide an overview of the Indonesian context. the results of this study that the opportunities and challenges of universities in internal and external aspects. The strategy by improving the scientific culture of digital learning trends and virtual based services.",FIKROTUNA,2018,7,1,741-759,"Maadi, Alan Suud",,,https://app.dimensions.ai/details/publication/pub.1126939931,0, pub.1126921445,10.1088/1755-1315/469/1/012058,The Development of the Politics of Law in Indonesia’s Sharia Economic Environment,"The sharia economic law in Indonesia applies in non-formal term as the part of the law that lives in community and in juridical formal term. The non-formal term of sharia economic law can be actualized in the form of fiqh mu’amalah iqtishadiyah or DSN MUI fatwa while the juridical formal term must be actualized in the form of the enactment of laws and regulations whose formulation is carried by the authorized government agency. In turn, the accommodation of Mu’amalah principles brings out the politics of law of sharia economy. This research is a normative legal research. The object of a normative legal research is the law that conceptualized as a norm or rule. There are several norms that becoming the objects in this study, including laws, government ordinances, etc. This research uses historical approach and statute approach. The result of this research shows that the sharia economic law in Indonesia has a specific type. Recognition process of the sharia economic law has a different recognition than another Islamic laws. Fatwa DSN MUI has strong legitimation in laws related to sharia economic. This is a concrete manifestation that the state supporting the development of Islamic economic in Indonesia.",IOP Conference Series Earth and Environmental Science,2020,469,1,012058,"Renie, Elsy; Luth, Thohir; Sihabbudin; Hamidah, Siti",University of Brawijaya,Indonesia,https://app.dimensions.ai/details/publication/pub.1126921445,0,"[Hamidah, Siti; Bakri, Mochammad; Budiono, Abdul Rahmad; Winarno, Bambang]|[ur.016173707060.98; ur.011063576660.79; ; ur.015444441660.63]|Brawijaya Law Journal|2017|4|1|59-76|10.21776/ub.blj.2017.004.01.03|pub.1084391811|2" pub.1126155886,10.18860/ijazarabi.v3i1.8215,Smart Tree Learning Media - We Can Be Based on Android For Arabic Subjects/ Media Pembelajaran Pohon Pintar-Kita Bisa Berbasis Android Untuk Matakuliah Bahasa Arab,"This study aims to: (1) determine the design process of learning media Smart Tree-We Can (Rule, Arabic Vocabulary of Islamic Economics) based on android applications on vocabulary material (mufrodat) and Arabic rules, (2). Knowing the effectiveness of learning Arabic by using learning media, Smart Tree-We Can be based on Android applications. The trial subjects in this study were 1110 3rd semester students taking Arabic courses at the Trunojoyo University Madura Islamic Studies Program. The results showed: (1) the learning process of the design of learning media Smart Tree-We Can be based on android applications consisting of four phases, namely the investigation phase, the design phase, the realization phase and the fifth is the evaluation and revision phase (2). Smart Tree-We Can learn media based on android applications is considered useful in increasing students' motivation and understanding of the rules and vocabulary of Arabic Sharia Economics.",Ijaz Arabi Journal of Arabic Learning,2020,3,1,,"Suaibah, Lilis; Rahman, Taufiqur",Trunojoyo University,Indonesia,https://app.dimensions.ai/details/publication/pub.1126155886,1, pub.1125146062,10.21580/jdmhi.2019.1.1.4772,"Effect Analysis of Trust, Ease, Information Quality, Halal Product on Online Purchase Decision of 2016-2018 Batch Students of Islamic Economics Study Program in UIN Walisongo at Shopee Marketplace","The existence of onlineshop has many advantages, one of them is to facilitate the effective purchase and selling for the community. Shopee is an online shop platform that has many users. It can not be separated from the trust built by the marketplace. Trust, ease, and quality of information become important aspects for marketplaces to attract customer interest. Halal products are special requirements given to customers who are Muslim, in order to avoid things that are prohibited by syara 'against purchase decisions in the marketplace. To see the effect, a research was conducted on students as the biggest onlineshop actors with variables of trust, ease, quality of information and halal products as independent variables on purchase decisions as dependent variable. The results showed that the variables of trust, ease, quality of information and halal products had a positive and significant effect on purchase decisions in shopee marketplace.",Journal of Digital Marketing and Halal Industry,2020,1,1,1-18,"Fataron, Zuhdan Ady; Rohmah, Hariyanti",,,https://app.dimensions.ai/details/publication/pub.1125146062,0,"[Davis, Fred D.]|[]|MIS Quarterly|1989|13|3|319|10.2307/249008|pub.1102514932|20836;[Mulyaningrum, Mulyaningrum; Alghifari, Erik Syawal]|[ur.07356567135.69; ur.015742156764.09]|Jurnal Riset Bisnis dan Manajemen|2018|11|1|34|10.23969/jrbm.v11i1.870|pub.1107200850|1" pub.1123332917,10.33001/m101020160524,Transformation project to support the competitive Islamic educational program and access to the domestic and foreign markets – the overall framework Reading through the Department of Islamic economics at Umm Al-Qura University,ستعرض الدراسة لتجربة تعليم تخصص الاقتصاد الإسلامي كما تجسدت في قسم الاقتصاد الإسلامي الحالي بجامعة أم القرى ، والذي مر بتحولات تم رسمها على شكل أطوار ، وفي طورين عانى القسم الحالي من أزمات بدت للكثير بأنها عرضية ، فتدنت درجة الفعالية للتعامل مع تلك الأزمات وباعتبار آخر بأنها جزئية والتي تحولت بفعل التباطؤ الزمني إلى تحدٍ أحالت القسم إلى مجرد قسم مساند ، يصدر مواده المعرفية إلى أقسام أخرى ومنها قسم المحاسبة الذي يعد المنافس الأول على النسبة الكبرى من حجم الطلب على البرامج التعليمية سواء على مستوى الكلية -سابقاً الشريعة والدراسات الإسلامية- أو على مستوى الكليات النظرية، ومن هنا جاء الهدف الرئيس للدراسة في تقديم مقترح لبناء القدرات التنافسية لبرنامج يدرس حقل الاقتصاد الإسلامي، عبر إطار كلي يعيد هيكلة البرنامج التعليمي، وتهيئته للتكيف مع المتغيرات الداخلية، والمستجدات الخارجية حيث التنافس بين جامعات دولية عربية وإسلامية وأجنبية على تدريس حقل الاقتصاد الإسلامي، أو أحد فروعه ومناطقه مثل “التمويل الإسلامي” و “المصارف الإسلامية”,مجلة بيت المشورة,2016,,05,177-221,"Al-Zahrani, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1123332917,0, pub.1122942126,10.23917/mijeb.v2i1.9383,THE DISTINCTION BETWEEN SHARIA MARKET AND CONVENTIONAL MARKET: A STUDY ON INDONESIA STOCK EXCHANGE,"The  present  study  investigates  the  differences between Islamic Economic System and Conventional Economic System that supposedly lead to the differences between sharia market and conventional market. Through bivariate and multivariate analysis, regression, correlation, and determination tests were carried out to identify the effect of conventional market on sharia market. Analysis was done based on the data of Indonesia Stock Exchange from December 2006 to May 2017, The data consisted of Jakarta Stock Exchange (JSX) Composite Index (Indeks Harga Saham Gabungan, IHSG), Jakarta Stock Exchange Liquid Index (LQ45), Jakarta Islamic Index (JII), and Indonesia Sharia Stock Index (ISSI). The results show that IHSG and LQ45 have a significant positive correlation with JII or ISSI. While IHSG and LQ45 are classified as the elements of conventional market, JII and ISSI are the representation of Sharia market. It indicates that sharia market and conventional market are both present with the same character. In other words, sharia market is still influenced by banking interest rate and speculation. To confirm this finding, the list of issuers on IDX, LQ45, JII, and ISSI was examined and the specific sharia issuers were compared with non- sharia issuers, therefore the classification of IHSG and LQ45 as conventional market is corrected. Based on the results of the analysis of regression, correlation, determination, and investigation of the collected data, a model of sharia market stability is formulated.",Muhammadiyah International Journal of Economics and Business,2019,2,1,70-79,"Nurhayadi, Yadi; Rito, Rito",,,https://app.dimensions.ai/details/publication/pub.1122942126,0, pub.1120757894,10.15575/ijni.v7i2.5804,"Market, Market Mechanism and Price Levels in Islamic Microeconomics Perspective","This paper tries to discuss about Market, Market Mechanism and Price Levels in Islamic Microeconomics Perspective. In contrast to the conventional economy which frees the formation of price levels only on the market mechanism, determining the price level through market mechanisms in Islamic economics is based on the principles of justice in order to achieve mutual benefit ( al-Mashlahah ). Therefore, when inequality is detrimental to one party in a market, the role of the government in creating justice for both parties is a solution that is legitimate. This in microeconomic terminology is known as market intervention, which is carried out by the government as a step to stabilize the price level so that it does not harm one party in the market. Therefore, this study aimed to analyze the market and price levels in Islamic microeconomics with a philosophical approach. The methodology used in this study used qualitative research based on literature study. The result showed that there were some fundamental things that distinguished Islamic microeconomics from conventional in determining the price level in the Islamic market mechanism.",International Journal of Nusantara Islam,2019,7,2,167-175,"permana, yudi",,,https://app.dimensions.ai/details/publication/pub.1120757894,0, pub.1117999240,10.30863/ekspose.v17i2.120,Pengelolaan Sektor-Sektor Publik Ekonomi dalam Kompilasi Hukum Ekonomi Syariah,"This paper is intended to add scientific insight into the management of the Islamic economic sector, especially in managing the public sectors of the economy. The problem raised in this paper is the position of the public sectors of the economy in meeting the basic needs of the community and managing public assets or state assets as part of the public sector of the economy in increasing state revenues according to the Compilation of Sharia Economic Law. The economic sector-public sector should be understood more than just an idea, given the vastness and breadth of this section managed by individuals or partners who ignore the interests and benefits of the people. As it is understood together, the public economic sectors basically provide and guarantee the availability of an infrastructure to improve the fulfillment of the economic needs of the community, in addition to being a sector that produces goods and services for defense education, and security as well as everything related to the public sector economy. Thus, this paper can present implications in accordance with the aims and objectives.",Ekspose Jurnal Penelitian Hukum dan Pendidikan,2019,17,2,639-652,"Azis, Azizah",,,https://app.dimensions.ai/details/publication/pub.1117999240,0, pub.1113754366,10.1002/tie.22064,The emergence of new Islamic economic and business moralities,"This article aims to explore the sources of the observed transformation in the embeddedness of economic, business, and financial practices of Muslim individuals in comparison to premodern period Muslims. It argues that the predomination of instrumental reasoning in modern times, as opposed to substantive morality in everyday practice, is one of the main reasons behind the transformation of embeddedness of Muslim individuals. Instrumental reasoning, being the dominant methodology, leads to diminished submergence in social relations; that is not limited to interpersonal relationships, but further extended to the core religious acts. How such an emergent economic and business morality is reconciled with the Islamic substantive morality is examined. It is argued that “transformation of exception into norm” is the main method used to reconcile instrumental reasoning with Islamic law in fulfilling religious obligations, at least in terms of fulfilling the form and in complying with the necessities of modern life. This has led to the emergence of new economic and business moralities.",Thunderbird International Business Review,2019,61,5,765-775,"Sencal, Harun; Asutay, Mehmet",Durham University,United Kingdom,https://app.dimensions.ai/details/publication/pub.1113754366,0,"[Harper, David A.; Lewis, Paul]|[ur.011573472517.38; ur.07623000161.30]|Journal of Economic Behavior & Organization|2012|82|2-3|329-337|10.1016/j.jebo.2012.02.004|pub.1025771721|35;[Marx, Karolin]|[]||2004||||10.1007/978-3-322-81847-8|pub.1032122401|5;[Fauzia, Amelia]|[]||2013||||10.1163/9789004249202|pub.1032600678|22;[Harper, David A.; Endres, Anthony M.]|[ur.011573472517.38; ur.011323507265.32]|Journal of Economic Behavior & Organization|2012|82|2-3|352-367|10.1016/j.jebo.2011.03.013|pub.1033840374|42;[Beckert, Jens]|[ur.012035552657.64]|Journal of Economic Issues|2003|37|3|769-787|10.1080/00213624.2003.11506613|pub.1035121634|136;[Krippner, Greta R.; Alvarez, Anthony S.]|[ur.015753633373.26; ]|Annual Review of Sociology|2007|33|1|219-240|10.1146/annurev.soc.33.040406.131647|pub.1041634152|194;[Das, Sibabrata; Mourmouras, Alex; Rangazas, Peter C.]|[ur.07442677420.17; ur.011005131575.87; ur.010537237221.31]|Springer Texts in Business and Economics|2015||||10.1007/978-3-319-14265-4|pub.1042970664|6;[Granovetter, Mark]|[]|American Journal of Sociology|1985|91|3|481-510|10.1086/228311|pub.1058547809|15613;[]|[]|Choice|2003|40|09|40-5188-40-5188|10.5860/choice.40-5188|pub.1073386786|32;[]|[]|Choice|2013|51|01|51-0499-51-0499|10.5860/choice.51-0499|pub.1073462795|27;[Whitworth, Michael H.]|[]|The Cambridge Companion to Virginia Woolf|2010|||107-123|10.1017/ccol9780521896948.006|pub.1089406537|1;[Khnifer, Mohammed]|[ur.011701332402.88]|SSRN Electronic Journal|2010||||10.2139/ssrn.1712061|pub.1102297236|1;[Beckert, Jens]|[ur.012035552657.64]|SSRN Electronic Journal|2007||||10.2139/ssrn.2465810|pub.1102422772|53;[Elasrag, Hussein]|[ur.011706376613.56]|SSRN Electronic Journal|2015||||10.2139/ssrn.2603832|pub.1102431145|3;[ASUTAY, Mehmet]|[ur.016262544221.01]|アジア・アフリカ地域研究|2012|11|2|93-113|10.14956/asafas.11.93|pub.1115983772|41;[Azak, Umut]|[ur.016064741251.54]||2010||||10.5040/9780755610730|pub.1127337913|51" pub.1111651450,10.22373/jie.v2i1.3682,Peningkatan Kualitas Lulusan Prodi Magister Ilmu Agama Islam Pascasarjana UIN Ar-Raniry dalam Perspektif Pengguna Lulusan (User) dan Alumni,"The Department of Islamic Studies is the oldest master’s degree department in postgraduate program of Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia. It has several fields including Islamic Law, Islamic Education, Islamic Economics, Islamic Da’wa, Islamic History and Civilization, etc. In line with the new regulation published by the Ministry of Research and Technology and Higher Education of Republic Indonesia, particularly in relationship with the implementation of the national qualification framework and the national standard of higher education, this department must be driven to fit this regulation. This study took place in three Aceh Province districts including Banda Aceh, Lhokseumawe and Aceh Tengah. The total number of research participants were 17 people consisted of alumni and users. The research found that most participants argued the curriculum of this department must be refined according to the demands of the industrial revolution era 4.0 which requires universities to apply the Indonesian National Qualifications Framework curriculum, particularly on aspects of strengthening foreign languages and the use of information and communication technology.",DAYAH Journal of Islamic Education,2019,2,1,1-19,"Muthallib, Salman Abdul; Khairuni, Nisa; Syauqi, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1111651450,0, pub.1108057054,10.24912/je.v21i1.387,Membangun Ekonomi Islam Dengan Melestarikan Lingkungan (Menanam Sayur Organik Dan Budidaya Lele Organik),"Islam in strengthening the social orientation among Muslims, then he introduced the concept of an obligation together, in which individual responsibility can be done by other individuals. This is called the fardhu kifayah. This concept emphasizes on meeting the needs of society and urge individuals to strive to fulfill it. With farming and organic farming catfish will create food and financial independence for Muslim families in order to achieve an economic independence Islam halalan thoyiban. By utilizing the land around our house for dimnfaatkan as land to grow crops or raise livestock organically catfish will be generated increase in financial income and food security are highly nutritious. It will be directly proportional to the increase in the welfare of Muslim families which have been considered weak, and be able to build an Islamic economic kemandiriian significantly in the society. Based on the survey we did in society in general, the needs of organic vegetables and organic catfish has been felt at the increasing demand of today's society. With the increasing prevalence of information is growing, people are now faced with the basic necessities of food is good and healthy for their families. People are starting to think and act real to abandon the use of chemicals that enter the intake of food that they consume every day.",Jurnal Ekonomi,2018,21,1,143-157,"Saputro, Anip Dwi",,,https://app.dimensions.ai/details/publication/pub.1108057054,0, pub.1106497697,10.29040/jiei.v4i2.262,Menakar Transaksi Leasing dalam Tinjauan Hukum Ekonomi Syariah,"This study aims to measure the lease transaction in the review of sharia economic law. The phenomenon of the practice of leasing transactions in economic activities that develop today is a complicated and complicated issue. Because of its emergence as one of muamalah practices involving a number of parties initially known in advance by the Western world and not found the discussion specifically in the classic books and fatwa ulama. This type of research is a qualitative research using literature study method as the methodology of completion. With the object of research Leasing case seen from the point of view of Islamic economic law, and how the Islamic economy to answer the problem. Leasing Transactions are financing activities in the form of provision of capital goods (eg cars or factory machinery) paid for a certain period of time on a regular basis. From result of research obtained result that related with lease transaction. The form of leasing activity is divided into two, namely the operating lease (ie, lease without option) and financial lease (lease with option rights) Operating lease in fiqih terms equals ijara, while the financial lease practice which has been adjusted to syara criteria 'is called al -The Objective of Muntahia bit Tamlik (IMBT) and the law is halal, while based on the practice and reality in daily life, financial lease shows transaction prohibition, and scholars agree that there is in practice financial lease (conventional leasing)",Jurnal Ilmiah Ekonomi Islam,2018,4,02,126,"Sumadi, Sumadi",,,https://app.dimensions.ai/details/publication/pub.1106497697,0, pub.1105763360,10.22219/jes.v2i1.4360,The Role of Demand toward Employee’s Wage Change: An Islamic Perspective,"An employee must get a justice wage according their contribution to the company. But in reality, the employee get a stabil wage even in increasing of demand, and force them to receive a lower wage when the company in decreasing of demand. It’s a kind of unjustify according the contribution that the employee have given. This study is the research literature. The data in this study are obtained by using the documentary method, to search for data about the role of demand on wage levels. These data are analyzed by using descriptive method of content analysis to determine the contents of the three variables. The role of demand toward employee wage change in Islamic economics can be explained from two forms. First, demand increase for shared and unshared, demand increase for shared than the employee will get the additional wage from increasing demand, demand increase unshared, then the employee will get the stable wage due to additional company’s capital. Second, Demand decrease shared and unshared, demand decrease shared, then the employee will get the  lower wage, decrease unshared, then the employee will get the stable wage caused the company should to reduce the company’s capital by requirement the additional employee hard work.",FALAH Jurnal Ekonomi Syariah,2017,2,1,79,"Noviyanti, Ririn",,,https://app.dimensions.ai/details/publication/pub.1105763360,0, pub.1105491418,10.24252/iqtisaduna.v4i1a3,Penerapan Prinsip Manajemen Sumber Daya Insani di Kampung Cokelat Blitar,"Along with developing era, economic activity is also developed, even islamic economic follows the development too. As muslim, it is a must to stay applying Islam lesson in daily life, it includes term of management activity that is going on. Management of company consists of management of human resouce that can be integrated with Islam lessons and sourced from Al-Qur’an and Hadist. Implementation of management based on syariah commonly is only done by the company that the owner is a muslim who obligates whole of his or her employees follows syariah regulations. One of them is this Kampung Coklat’s Blitar company. This research uses qualitative methods, with data collection conducted through interviews and in-depth observation and during the period. The study found that the implementation of Shariah-based human resource management in Kampung Coklat Blitar included recruitment process, the selection process (must follow some tests), training and development (religious), and performance appraisal (using work and behavior). The results also show that this Blitar Coklat Village company in the implementation of syariah based human resource management is in accordance with the teachings of Islam. By implementing rewards to employees who behave well.",Jurnal Iqtisaduna,2018,4,1,30-45,"Husna, Nadya Amira; Latifah, Nur Aini",,,https://app.dimensions.ai/details/publication/pub.1105491418,0, pub.1103339006,10.18196/jesp.18.2.4020,BRIDGING ECOLOGY AND ECONOMY THROUGH ISLAMIC ETHICS OF STEWARDSHIP,"Even though it’s originated from the same word oikos, literally means house, the discussion about ecological economics tend to be located in the opposite enterprises. In the abstract level, the discussions about ecology focus on the sustainability and conservation of biodiversity while the economic discourses lean toward the development and growth. Furthermore, many environmentalists accuse the thriving economic growth and development lead to ecological calamity. On the other hand, the economics technocrats suspiciously perceive the environmentalist as anti-growth and development. Even though Islamic classical literatures do not contain the word economy and ecology, yet the discourse about maintaining the limited resources of the earth for human development and growth have already and continuously scrutinized.  Reflecting from the situations, this paper tries to bridge the tense relation between ecology and economy by elaborating the Islamic ethics of stewardship into both field studies. In doing so, the discussion shall begin by examining the field of ecology and economy in order to find common ground between the two. The ways we comprehend ecology in Islamic perspectives helps us to refine our understanding and practices in Islamic economics, and vice versa, this “green” Islamic economy might contribute to enhance our environmental situations.",Jurnal Ekonomi & Studi Pembangunan,2017,18,2,103-110,"Gayatri, Erin",Gadjah Mada University,Indonesia,https://app.dimensions.ai/details/publication/pub.1103339006,0,"[Rice, Gillian]|[ur.011032440237.67]|Journal of Business Ethics|1999|18|4|345-358|10.1023/a:1005711414306|pub.1002427060|273;[KHAN, MOHSIN; MIRAKHOR, ABBAS]|[; ]|Journal of King Abdulaziz University-Islamic Economics|1989|1|1|39-58|10.4197/islec.1-1.2|pub.1072352707|29;[HASSAN, ABUL]|[]|Journal of King Abdulaziz University-Islamic Economics|2005|18|1|15-31|10.4197/islec.18-1.2|pub.1072352825|3;[Aydin, Necati]|[]|Islamic Economic Studies|2013|21|1|1-34|10.12816/0000238|pub.1083960481|14" pub.1103286838,10.18196/jesp.17.1.3635,ANALISIS KEMUNGKINAN DAMPAK KETERLIBATAN INDONESIA DALAM TRANS PACIFIC PARTNERSHIP (TPP) TERHADAP KINERJA PERDAGANGAN DAN - DAYA SAING EKSPOR,The Trans Pacific Partnership (TPP) is the largest economic cooperation agreement in the Asia Pacific region. Some countries are considering the decision to join this multilateral cooperation. This study aims to analyze the possible impact of Indonesian involvement in TPP on trade performance and export competitiveness. This became one of the contributions in the development of Islamic economic studies considering the purpose of this study is to formulate effective policies to realize a prosperous society selatas with maqashid shariah. The analysis in this research is done by simulating the free trade policy of Indonesia-TPP using Analytical tool of Global Trade Analysis Project (GTAP) version 8. The result of the analysis shows the impact of the decline of Indonesian trade performance in general. Indonesia's export competitiveness is measured using Revealed Symmetric Comparative Advatage (RSCA) and Trade Balance Index (TBI) to identify Indonesia's export commodities that have comparative and competitive advantages in the world market. By mapping the commodity into product mapping can be seen some of Indonesia's superior commodities in the world market.,Jurnal Ekonomi & Studi Pembangunan,2016,17,1,55-70,"Latifah, Markhatin Nurul; Susamto, Akhmad Akbar",,,https://app.dimensions.ai/details/publication/pub.1103286838,1, pub.1101321255,10.1080/13602004.2018.1435057,Revisiting Fiat Regime’s Attainability of Shari’ah Objectives and Possible Futuristic Alternatives,"Maqasid of Shari'ah is a millennium old theory on the higher objectives of Islamic divine law. As the discipline of Islamic economics and finance grew in politico-economic importance in the past three decades, a cathartic trend has emerged among Muslim experts to realign economic and financial practices with not merely the minimum legal requirements of religion but also the wisdom and crucial objectives of Shari'ah. An expositive example of this is the monetary economics debate of a Shari'ah consonant currency. Though vast majority of religious clerics have approbated fiat and paper currencies in strict legal terms since the 1980s, a revisionist movement since the mid-1990s seeks to counter it—some going as far as indorsing reversion to gold and silver coinage of medieval Islamic epoch of affluence. Unlike orthodox fiqhi (strict jurisprudentialism) approach that involves legalese with little leeway, Maqasid approach concerns itself with the spirit of the law. This paper operates in the exciting laboratory of Maqasidic framework to appraise the multitudinous role of fiat currency in protecting economic, political, and social public interests, prevention of harm, promotion of egalitarianism, and attainment of ultimate utopic vision of theological and spiritual demands in Shari'ah. The paper contributes, theoretically, by introducing several moral-philosophical arguments against fiat’s compatibility with Shari'ah, and, practically, by prognosticating the future course of discourse in light of advancements in technological innovations—including nascent crypto-currencies.",Journal of Muslim Minority Affairs,2018,38,1,1-23,"Sifat, Imtiaz Mohammad; Mohamad, Azhar",,,https://app.dimensions.ai/details/publication/pub.1101321255,1, pub.1085586715,10.1111/twec.12508,Islamic economics and a third fundamental theorem of welfare economics,"The discipline of economics started as a moral science but became detached from moral concerns over time to emulate natural science and to adopt positivism. Consequently, mainstream economics assumes people to be sordidly selfish. The teachings of Islam, however, promote social preferences where individuals should be other-regarding and have preferences over social outcomes. This paper replaces the selfish agent with a social agent and presents the results in a theorem referred to as the third fundamental theorem of welfare economics (TFTWE). The TFTWE states that “when the selfish agents are replaced with the social agents, market outcomes are Pareto optimal, equitable, and unique”. This is an important result which has widespread implications. We show that the TFTWE holds under conditions where the first two fundamental theorems of welfare economics fail and that a Walrasian equilibrium is more likely to exist when selfish preferences are non-convex. Unlike the popular convention, there is no equity-efficiency trade-off. In fact we point to the possibility of reversal in equity-efficiency trade-off.",World Economy,2017,41,3,723-737,"Khan, Hayat",La Trobe University,Australia,https://app.dimensions.ai/details/publication/pub.1085586715,5,"[Ahmed, Niyaz; Sechi, Leonardo A; Megraud, Francis; Hasnain, Seyed E]|[ur.0626755316.55; ur.0724103104.22; ur.01270711767.51; ur.01320310151.27]|Gut Pathogens|2009|1|1|1|10.1186/1757-4749-1-1|pub.1002949913|25;[Bryant, William D. A.]|[ur.011117465043.53]|The Journal of Economic Education|1994|25|1|75-80|10.1080/00220485.1994.10844816|pub.1003635574|2;[Luenberger, David G.]|[ur.015055462113.02]|Journal of Economic Theory|1994|63|2|147-169|10.1006/jeth.1994.1037|pub.1006064764|28;[Brañas-Garza, Pablo]|[ur.0753330140.69]|Journal of Economic Behavior & Organization|2006|60|3|306-320|10.1016/j.jebo.2004.10.005|pub.1006196680|85;[Levine, David K.]|[]|Review of Economic Dynamics|1998|1|3|593-622|10.1006/redy.1998.0023|pub.1007603958|722;[Cox, James C.; Friedman, Daniel; Gjerstad, Steven]|[ur.01077312073.45; ur.0766534124.31; ur.01156524000.41]|Games and Economic Behavior|2007|59|1|17-45|10.1016/j.geb.2006.05.001|pub.1012557221|281;[Sen, Amartya]|[ur.010266423631.57]|Theory and Decision|1974|4|3-4|301-309|10.1007/bf00136651|pub.1014451195|54;[Hahn, Frank; Petri, Fabio]|[; ]||2002||||10.4324/9780203217610|pub.1016505481|42;[Eckel, Catherine C.; Grossman, Philip J.]|[ur.01125643064.55; ur.010573613373.93]|Games and Economic Behavior|1996|16|2|181-191|10.1006/game.1996.0081|pub.1016839230|521;[Chapra, M. Umer]|[ur.07446753057.22]|Thunderbird International Business Review|2007|49|2|161-186|10.1002/tie.20138|pub.1023309034|34;[Rizvi, Syed Aun R.; Arshad, Shaista; Alam, Nafis]|[ur.013450337147.43; ur.011575315637.35; ur.016263464711.55]|Pacific-Basin Finance Journal|2015|34||315-326|10.1016/j.pacfin.2015.04.002|pub.1028581211|77;[GORMAN, J. L.]|[ur.016213767154.08]|Analytic Philosophy|1988|29|3|183-186|10.1111/j.1468-0149.1988.tb02066.x|pub.1029223417|221;[Charness, Gary; Kuhn, Peter]|[ur.015561764146.41; ur.015537073425.03]|Handbook of Labor Economics|2011|4||229-330|10.1016/s0169-7218(11)00409-6|pub.1046084176|162;[Blaug, Mark]|[]|History of Political Economy|2007|39|2|185-207|10.1215/00182702-2007-001|pub.1046810207|49;[Ejaz, Nauman; Khan, Hayat]|[ur.0727474104.07; ur.014031172063.20]|Economic Papers A journal of applied economics and policy|2014|33|1|45-54|10.1111/1759-3441.12060|pub.1047010499|5;[Charness, G.; Rabin, M.]|[ur.015561764146.41; ur.012342567533.12]|The Quarterly Journal of Economics|2002|117|3|817-869|10.1162/003355302760193904|pub.1063348914|1771;[Fehr, E.; Schmidt, K. M.]|[ur.0712117031.12; ur.01236175751.47]|The Quarterly Journal of Economics|1999|114|3|817-868|10.1162/003355399556151|pub.1063349143|5632;[Bolton, Gary E; Ockenfels, Axel]|[ur.012020140125.46; ur.07427016431.36]|American Economic Review|2000|90|1|166-193|10.1257/aer.90.1.166|pub.1064526959|2723;[Anderson, Robert M.]|[]|Econometrica|1988|56|2|361|10.2307/1911076|pub.1069639359|16;[Siddiqi, Mohammad]|[]|Journal of King Abdulaziz University-Islamic Economics|2008|21|2|81-93|10.4197/islec.21-2.4|pub.1072352920|4;[Khan, Hayat; Ahmed, Abdullahi D.]|[; ]|Corporate Ownership and Control|2014|12|1|211-230|10.22495/cocv12i1c1p6|pub.1083518763|2;[Fisher, Franklin M.]|[]||1983||||10.1017/cbo9781139052108|pub.1098665452|193;[Sen, Amartya; Foster, James]|[; ]||1973||||10.1093/0198281935.001.0001|pub.1098731681|1289" pub.1068565579,10.18052/www.scipress.com/ilshs.55.86,Contemporary Challenges Confronting Islamic Banking & Finance,"The philosophy of Islamic economics is “brining economics in consonance with Shariah ”, guiding Islamic banking and finance to abolish interest from operations, has reported a monumental growth, envisaged the most lucrative and unsusceptible segment of the economy. Islamic finance is undoubtedly flourishing worldwide entails trajectory development but at other front it encounters a number of impediments in development since its inception. The emphasis of this study is to encapsulate in tabular form, the contemporary problems and challenges Islamic finance has encountered during the span of last 28-years from 1988 to 2015. The austere Shariah compliance; regulatory and prudential challenges; misconception among western society about Islamic banking philosophy; unavailability of money and capital market for scant Islamic financial instruments; piercing competition; privation of Islamic banking and finance awareness; absence of uniform reporting standards; complexities of regulatory and supervisory issues; lack of central supervisory body, governance and dearth of consensus among Shariah scholars been the precarious challenges among many others. A unified central regulatory and supervisory mechanism required in converging sprinkled Islamic finance practices and to foster a synchronized and standardized regulatory framework consensus need to be developed among all Shariah scholars",International Letters of Social and Humanistic Sciences,2015,55,,86-94,"Khan, Muhammad Asif; Shehzad, Muhammad Waseem; Khan, Muhammad Atif",,,https://app.dimensions.ai/details/publication/pub.1068565579,1, pub.1067798646,10.15408/ajis.v13i1.945,Islamic Finance and Takāful in Contemporary Social and Economic Development,"Abstrak: Keuangan Islam dan Takāful dalam Pembangunan Sosial dan Ekonomi Kontemporer. Artikel ini menegaskan bahwa meskipun keuangan Syariah memiliki kekurangan, namun telah berhasil dalam pembangunan sosial dan ekonomi dibandingkan dengan instrumen tradisi yang lain, seperti wakaf dan zakat. Dengan perubahan situasi ekonomi dan hubungan sosial, keuangan Syariah, dan takāful diharapkan akan menjadi instrumen pelengkap yang penting dalam pembangunan sosial dan ekonomi masyarakat Islam. Untuk mendukung kesimpulan tersebut artikel ini akan menyajikan argumen-argumen dan kritik-kritik terhadap perbankan Syariah modern pada aspek di atas di samping memberikan justifikasi dan penjelasan sebagai jawaban atas kritikan tersebut. Kata Kunci: keuangan Islam, takāful, pembangunan Islam, ekonomi Islam, perbankan Islam, muamalah Islam Abstract: Islamic Finance and  Takāful in Contemporary Social and Economic Development. This article argues that Islamic finance although with its limitations has relatively been successful in the contemporary social and contemporary development compared to other traditional instruments such as waqf and zakāh. With the changing economic climate and social relations, Islamic finance and takāful is expected to be an important complementary instruments of Islamic social and economic development. To support such a conclusion the article revisits some of the arguments and critics on modern Islamic finance in respect of the above issues and offers justification and explanation as a response to those critics. Keywords: Islamic finance, takāful, Islamic development, Islamic economics, Islamic banking, Islamic mu’âmalah",AHKAM Jurnal Ilmu Syariah,2013,13,1,,"Buang, Ahmad Hidayat",,,https://app.dimensions.ai/details/publication/pub.1067798646,0, pub.1139869091,10.30762/itr.v4i2.3044,PERKEMBANGAN FINANCIAL TECHNOLOGI (FINTECH) BERDASARKAN PERSPEKTIF EKONOMI ISLAM,"This research is a library research. The method used in this research is Library Research or literature review, which collects data from literature and other sources that support and are related to the discussion of this study. The results of this study are: (1) There are 5 major roles of Start-up Financial Technology, namely, First financial transactions become more practical and safer. Second, it can advance the development of bitcoin. Third, it can improve people's lives. Fourth, it can build banking infrastructure as a solution to increase people's purchasing power. Fifth, can remove loan sharks. (2) The relevance of Financial Technology in today's development, it is very clear that its relationship in the daily life of the community, which provides convenience for the needs of the community in conducting financial transactions, such as payments, buying and selling of shares, borrowing and other transactions through technology. (3) Financial Technology is not contradictory to the Islamic economic system as long as it follows the legal principles of a contract, and meets the conditions and principles as well as the applicable law.",ISTITHMAR Jurnal Pengembangan Ekonomi Islam,2021,4,2,,"Kusuma, Hendra; Asmoro, Wiwiek Kusumaning",Universitas Pawyatan Daha Kediri,Indonesia,https://app.dimensions.ai/details/publication/pub.1139869091,0, pub.1139350187,10.19109/nurani.v21i1.8340,PROFIT EQUALIZATION RESERVE AND DSN MUI NO: 127/DSN-MUI/VII/2019 IN MAQASHID SYARIAH PERSPECTIVE,"This study aims to analyze the application of Profit Equalization Reserve (PER)and its relationship with the DSN MUI fatwa NO: 127 / DSN-MUI / VII / 2019 in the view of maqasid sharia.PER is used to maintain the competitiveness of yields in Islamic banking. The reserve fund can be used when the sharing of financing results goes down. That way, depositors' interest is maintained, because the reduced profit sharing can be covered with reserve funds. Based on existing sources, the authors argue that PER can be applied in the Islamic economic financial system as long as it does not violate existing regulations. However, the application of PER is not only applied to Islamic banking but also applies to the sukuk wakalah bil al istithmar.This is evidenced by the existence of the term PER which is allowed in DSN MUI NO: 127 / DSN-MUI / VII / 2019 concerning Sukuk wakalah bi al-Istithmar. The reason for the inclusion of PER in DSN MUI NO: 127 / DSN-MUI / VII / 2019 is because the result of the consideration of the meaning of Wakalah bi al-Istithmar is the wakalah contract to invest and develop Muwakkil's assets either in return (Wakalah bi al-Ujrah) or without compensation(Wakalah bi ghairi al-Ujrah).",Nurani Jurnal Kajian Syari ah dan Masyarakat,2021,21,1,31-40,"Safitri, Nurfala; Maftukhatusolikhah, Maftukhatusolikhah",,,https://app.dimensions.ai/details/publication/pub.1139350187,0,"[Abubakar, Yusuf Sani]|[ur.012674622741.82]|Business and Economics Journal|2016|07|04|1-4|10.4172/2151-6219.1000255|pub.1025159103|7;[Alam, Mahmudul; Hassan, Salwana; Said, Jamaliah]|[ur.015575643067.86; ur.011414525137.95; ur.010370247277.09]|Humanomics|2015|31|4|374-384|10.1108/h-12-2014-0072|pub.1025943127|12;[Rafikov, Ildus; Saiti, Buerhan]|[ur.013311510720.84; ur.014432272365.22]|Humanomics|2017|33|1|2-14|10.1108/h-10-2016-0077|pub.1074211391|4;[Ahmed, Jaseem; Kohli, Harinder]|[ur.015036763453.29; ur.010716301445.83]|Islamic Finance: Writings of V. Sundararajan|2011|||85-120|10.4135/9788132107675.n4|pub.1087957410|1;[Maftukhatusolikhah, Maftukhatusolikhah; Rusydi, Muhammad]|[ur.011462206355.52; ur.015454367271.38]|MAZAHIB|2018|17|2||10.21093/mj.v17i2.1188|pub.1113655295|1" pub.1136966990,10.30998/je.v1i1.466,Sejarah Pemikiran Ekonomi Islam Pada Masa Daulah Bani Umayyah dan Bani Abbasiyah,"This article is the result of an analysis of economic history in the past which is to answer economic problems during the Umayyad and Abasiyyah Daulah,economic activities carried out during the Daulah Bani Umayyah and BaniAbasiyyah. This research uses the Historical Method by using secondarysources originating from December. which literature has been previouslyreviewed and analyzed. While in the approach the writer uses a historicalapproach. This approach is used by the author in order to reveal the economicproblems of the Umayyad and Abasiyyah Bani. From the research results, itcan be seen that the development of Islamic economics in the Umayyad andAbbasid dynasties was an economic policy formed based on the ijtihad of thefuqoha and ulama as a consequence of the increasingly distant time spanbetween the Prophet's life and the reign. The abbasiyah caliph or the dynasty ofthe children of the abbot, as said to continue the rule of the Umayyad dynasty.His power lasted a long time. During the Abbasiyah dynasty in power wherethe patterns of government applied varied according to political, social andcultural changes. Keywords: Economy, Caliph, Islam",Estoria: Journal of Social Science and Humanities,2021,1,2,135-148,"Huda, Muhammad Nurul",,,https://app.dimensions.ai/details/publication/pub.1136966990,0, pub.1136761651,10.19105/al-lhkam.v5i2.293,"KONSEP PEMBANGUNAN EKONOMI BERBASIS ISLAM (Sebuah Upaya Pembangunan Ekonomi Indonesia yang Adil, Makmur, dan Sejahtera)","Abstract: Islam anticipates  economic developmen, however it still consider as a part of the development of human being as the greatest one. The essence is that human being enables to control the economic environment as well as to improve the life quality. There are four basic Islamic teachings dealing with the philosphy of Islamic economic development:  tawhîd, rubûbiyah, khalîfah and tazkiyah. The principle of  tauhîd is to prevent a concentrated economy power.  khalîfah principle is to guard against environmet damage and to protect natural sources conservation. The principle of  tazkiyah to prohibit social imbalance and to realize equality and justice. Accordingly, it can give shape to a continuity development. The concept of continuity development is essentially the implementation of the principle of rubûbiyah, it is the priciple of education, maintenance, and continuity to the perfectness, as the principle of  divinity (ilahi). Hence, if the four principles are realized in the Indonesian economic development, government will easily create the nation’s ambition, a prosperous and justice nation.   Key Words: ekonomi Islam, homo economicus, dan pembangunan ekonomi",AL-IHKAM Jurnal Hukum & Pranata Sosial,2012,5,2,257-274,"Fadlan, Fadlan",,,https://app.dimensions.ai/details/publication/pub.1136761651,0, pub.1136561953,10.52266/sangaji.v4i2.488,PENERAPAN NILAI-NILAI HUKUM EKONOMI ISLAM PADA PRODUK-PRODUK PERBANKAN SYARIAH (STUDI PADA BANK BNI SYARIAH CABANG PANGKEP),"The Implementation of Islamic Economic Law Values ​​on the Products of BNI Sharia of Pangkep Branch which Includes, 1) Amar ma’rūf nahyi munkar, 2) Ta’āwun, 3) Justice, 4) Not usury, 5) Not garar in getting treasure has not been optimally implemented  considering there is still element of garar in micro finance products where the bank as a seller selling an object of goods that have not owned. It was happened due to several factors such as: 1. The fulfillment of hard-to-reach annual targets, 2. The dishonest and closed clients concerning the proposed financing purposes, 3. The clients demanding liquidation as soon as possible, and 4. The employees of BNI Sharia of Pangkep Branch particularly did not understand the nature and legal consequences of sale and purchase of garar coupled with the lack of customers’ understanding related to murabahah bi al-wakalah so that the process of financing with a predetermined flow cannot be executed according to the rules in force.",SANGAJI: Jurnal Pemikiran Syariah dan Hukum,2020,4,2,173-197,"Rahmatullah, Nursalam",,,https://app.dimensions.ai/details/publication/pub.1136561953,0, pub.1136465200,10.47067/ramss.v2i1.12,"The Effect of Religiosity, Bank Image, and Perceived Quality on Customer Purchase Intention towards Islamic Banking","Islam is a religion that guides its followers in every aspect of life including economic activities. Islamic banks provide services to their customers on the basis of Islamic principles (Sharia) and guided by Islamic economics. Many factors influence customer Purchase Intention towards Islamic banking services. This study investigates the influence of Religiosity, Bank Image and Perceived Quality on Customer Purchase Intention towards Islamic Banking Services in Pakistan with the mediating role of Customer Attitude. Questionnaire (survey) was conducted to know the customer response about Islamic Banking. A sample of 250 bank customers was taken as respondents. A 5 point Likert scale was used to measure customer responses. Correlations and SEM tests are applied for complete study analysis by using IBM SPSS V21 and AMOS V 21.  The findings of the study indicate that Perceived Quality and Bank Image are more influencing factors in determining Customer Purchase Intention. Religiosity also has significant role in forming the customer Purchase Intention towards Islamic banking services. The results suggest that marketers at Islamic banks should adapt marketing strategies that enhance Bank Image and Perceived Quality.",Review of Applied Management and Social Sciences,2019,2,1,27-35,"Bakar, Abou; Hameed, Abdul; Ullah, Sana; Ali, Asad",,,https://app.dimensions.ai/details/publication/pub.1136465200,0, pub.1134919529,10.23917/humaniora.v22i1.8153,ANALISIS KESALAHAN MORFOLOGI DALAM PENULISAN MAKALAH MAHASISWA HUKUM EKONOMI SYARIAH IAIN SURAKARTA,"This research aims to find the forms of language errors in the making of papers by students of Islamic Economics Law (HES), in particular class D in the semester VI of the 2019 academic year at the State Islamic Institute of Surakarta. To reach this goal, we employ a combination of descriptive and qualitative methods. We focused on the written errors in the linguistic field of morphology. The data were obtained through the note-taking method. They were then analysed was by making groups of the data, proceed with a presentation of the data, and  verification of the data. The results of the study show 13 kinds of errors in the field of morphology. They are the writing the prefix di- that should be merged into non-merging and vice versa, the writing of the prefix ber-, the writing of prefix me-, the writing of the prefix ter-, the use of suffix -nya, the use of suffix -kan, the combination of the prefix di- with suffix -kan, the writing of prefix me- in combination with suffix -i, the use of prepositions, the writing of the simulphic me -kan, the use of confix ke-an, and the writing of confix per-an. These results indicate that students must continue to learn the rules in scientific writing that refer to the General Indonesian Spelling Guidelines (PUEBI).",Jurnal Penelitian Humaniora,2021,22,1,31-46,"Syafi'i, Bahaudin Alfiansyah; Niha, Ira Khoirun; Nisaa', Silfiyatun",,,https://app.dimensions.ai/details/publication/pub.1134919529,0,"[Reistanti, Agustina Putri]|[]|Kajian Linguistik dan Sastra|2018|2|2|126-140|10.23917/kls.v2i2.6735|pub.1106473162|2;[Nurwicaksono, Bayu Dwi; Amelia, Diah]|[ur.011635336376.37; ur.016001426203.28]|Aksis Jurnal Pendidikan Bahasa dan Sastra Indonesia|2018|2|2|138-153|10.21009/aksis.020201|pub.1112196274|4;[Fajriyani, Nurul; Ridho, Mochammad Rosyid; Laili, Qoriatul]|[; ; ]|Jurnal Penelitian Humaniora|2020|21|1|55-68|10.23917/humaniora.v21i1.8151|pub.1125130124|2" pub.1132643888,10.37706/iconz.2020.202,Can Zakat Charity Help Reduce Economic Inequality?,"Purpose – This paper suggests an agent based model of economic behavior based on which it argues that the Islamic charity of Zakat can be rationalized as it significantly reduces wealth inequalities.  Design/methodology/approach – An Agent Based Model (ABM) of wealth distribution (Wilensky, 1998) is configured to introduce Zakat in the model. Simulations were run in the model with ordered and random distribution of Zakat charity and wealth distribution pattern compared with the standard simulation without Zakat. Findings – The impact of this very small charity on the part of the rich (2.5% of net wealth) showed significant impact on wealth distribution pattern as it changed the power law distribution into normal distribution of wealth. Practical implications – The results emphasize non-conventional handling of the economic problem of poverty and wealth signifying the importance of faith based policing Originality/value – The paper contributes an agent based simulation which is a relatively newer technique to study human behavior and is commensurate to complexity theory. Its use is relatively rare in Islamic Economics and the paper is the first to propose a decentralzied model simulation of Islamic charity of Zakat.",International Conference of Zakat,2020,,,279-294,"Jaffer, Muhammad Asif",,,https://app.dimensions.ai/details/publication/pub.1132643888,0, pub.1130140725,10.15575/ijni.v8i1.9311,Completion of Legal Conflicts in The Implementation of The Decision of the National Sharia Arbitration Board,"The background of the article is the contents of Article 59 paragraph (3) and explanation of paragraph (1) of the Law on Judicial Power. The article authorizes the District Court to implement the decision of the Sharia arbitration body on the resolution of Islamic economic disputes. The article and explanation of the verse contradicts the absolute authority of the Religious Courts regulated in Article 49 letter (i) of the Law on Religious Courts. This shows that, the legislators are not consistent in making laws and regulations, so that it creates legal uncertainty. By applying the normative legal research method to the statute approach and case approach, this article seeks to describe the phenomenon of legal conflicts that occur. From the in-depth analysis it can be concluded that the legal provisions regarding the implementation of the decision of the National Sharia Arbitration Board are regulated in the Arbitration Law, the Judicial Power Act and the Religious Courts Act. The legal substance of the provisions therein enables antinomy or legal conflicts. Antinomy settlement can use the principle of lex specialis derogat legi generali",International Journal of Nusantara Islam,2020,8,1,78-86,"al-Hakim, Sofyan; Hasanuddin, Muhammad; Suhendar, Heris",,,https://app.dimensions.ai/details/publication/pub.1130140725,0,"[Zulhefni, M]|[]|Jurisdictie|2018|8|2|175-192|10.18860/j.v8i2.4464|pub.1107043436|2;[Mochtar, Zainal Arifin]|[ur.011055515150.18]|Hasanuddin Law Review|2015|1|3|316-336|10.20956/halrev.v1i3.112|pub.1112196874|1" pub.1129689108,10.30983/es.v4i1.3198,Pengaruh Hedonisme dan Religiusitas Terhadap Perilaku Konsumtif Mahasiswa,"This study aims to analyze the influence of hedonism and religiosity on the consumptive behavior of students at the Faculty of Islamic Economics and Business, State Islamic Institute of Bukittinggi, West Sumatera, Indonesia. The population in this studi was 3,900 students and the sample was 363 of them that were selected by using the cluster sampling techniques. The results showed that hedonism has a positive influence on the consumptive behavior of students, it means that the higher of the level of hedonism, the higher the consumptive behavior of students. Meanwhile, religiosity was found to have the negative effect on the consumptive behavior of students, its meant that  the higher the level of religious students, the lower the consumptive behavior of students, this study suggests that hedonism and religiosity explain variations in student consumer behavior by 64.5%, while the remaining 35.5% % is explained by other variables not explored in this study. This finding shows that to manage consumption properly, students must control their hedonism and increase their level of religiosity so that they will far from consumptive habits.",EKONOMIKA SYARIAH Journal of Economic Studies,2020,4,1,39-54,"Rahmat, Arif; Asyari, Asyari; Puteri, Hesi Eka",,,https://app.dimensions.ai/details/publication/pub.1129689108,0, pub.1128754367,10.15294/dp.v14i2.20940,Chain for Strengthening Work Readiness,"This study aimed to empirically examine the work readiness model developed in this study by using a variable approach to training, apprenticeship, self efficacy and locus of control. Data on training variables, apprenticeship, self efficacy, locus of control, and work readiness were obtained through interviews using a questionnaire conducted to the final semester students of the Faculty of Islamic Economics and Business of Walisongo State Islamic University (UIN Walisongo Semarang). The sample selection was conducted using a purposive random sampling approach in order to obtain a total of 112 respondents. Testing the research model was done by using SEM as an approach to the analysis technique. The test results showed that training and apprenticeship were proven to be able to explain self-efficacy and locus of control. The results of this study also showed that training, apprenticeship, self efficacy and locus of control were appropriate variables to explain variations in work readiness. Square Multiple Correlation value on work readiness variable was 33.5%. Based on the findings of this study, the suggestion for future research is to develop a research model by testing the self-concept variables and fear of failure to work readiness.",Dinamika Pendidikan,2019,14,2,193-204,"Fataron, Zuhdan Ady; Sijabat, Rauly",,,https://app.dimensions.ai/details/publication/pub.1128754367,0,"[Sijabat, Rauly]|[ur.015321146774.77]|Fokus Ekonomi Jurnal Ilmiah Ekonomi|2018|13|2|144-162|10.34152/fe.13.2.144-162|pub.1117151010|1" pub.1128490956,10.15642/alqanun.2017.20.1.77-103,Etika Distribusi Dalam Ekonomi Islam,"Humans interact with other humans to exchange potentials, whose goal is to create more diverse interactions. In this interaction sometimes humans become predators for other humans. Under these conditions, Islam is present to impose its limitations, in the form of news, orders, and prohibitions. One of the prohibitions in the Qur'an is the spin and the circulation of wealth only on the wealthy people, so it needs to be a fair distribution of wealth. The discussion in this paper begins with a discussion of the distribution and ethics, so that raises the various concepts of ethical axioms of some of the opinions of Muslim Economists. The Islamic economic system departs from an awareness of ethics, in contrast to other economic systems. Furthermore, will be described Islamic philanthropy as a manifestation of the axiom of distribution ethics, both obligatory and sunnah philanthropic. Through these philanthropic teachings, Islam wants to reduce the negative nature of human beings, even make it as a buffer of Islam (Rukun Islam). That is, without implementing it means someone's Islam will collapse. This is a realistic account of the ethical distribution initiated by Islam. Implementation of Islamic philanthropy and accompanied by knowledge of sharia is the first step in the form of community welfare.",Al-Qanun Jurnal Pemikiran dan Pembaharuan Hukum Islam,2018,20,1,77-103,"Syihabuddin, Atok",,,https://app.dimensions.ai/details/publication/pub.1128490956,0, pub.1127305903,10.26740/al-uqud.v4n1.p48-68,Solution for Islamic Banks Exploitation: A Criticism of Fixed-Yields Based Financing in Indonesia,"The profit-sharing system is the main characteristic of Islamic banking that distinguishes them from conventional (ribawi) banking. However, in reality, the profit-sharing contract is rarely implemented in Islamic banking. As a result, Islamic banking is still identified as ribawi banking. Many Islamic economists have examined the reasons behind fixed income contracts, especially murabahah contract that applied predominantly, structurally, systematically and massively compared to the profit-sharing contract. Therefore, with a critical analytical approach, this study aims to dismantle and look for solution towards exploitation of fixed income-based financing in Indonesian sharia banking. The results of this study are fixed income-based financing should be applied limited to covering the operational costs of Islamic banks but the remainder must be channelled based on profit-sharing systems. Meanwhile, funding for profit-sharing systems is intended to gain profits and cover the operational cost variables. Thus, predatory exploitation of Islamic banks in Indonesia can be minimized by maintaining the composition of the maximum financing about forty per cent which is a fixed-yield based and leave the rest to a profit-sharing system. Then, the more equitable Islamic bank system and Islamic economic goals will be created and offer benefits such as the achieving of the objectives of Islamic sharia (maqashid shariah) and minimizing the image of Islamic banks as ribawi bank.",al-Uqud Journal of Islamic Economics,2020,4,1,48,"Ryandono, Muhamad Nafik Hadi",,,https://app.dimensions.ai/details/publication/pub.1127305903,1, pub.1126921247,10.1088/1755-1315/469/1/012119,The Development of the Politics of Law in Indonesia’s Sharia Economic Environment,"The sharia economic law in Indonesia applies in non-formal term as the part of the law that lives in community and in juridical formal term. The non-formal term of sharia economic law can be actualized in the form of fiqh mu’amalah iqtishadiyah or DSN MUI fatwa while the juridical formal term must be actualized in the form of the enactment of laws and regulations whose formulation is carried by the authorized government agency. In turn, the accommodation of Mu’amalah principles brings out the politics of law of sharia economy. This research is a normative legal research. The object of a normative legal research is the law that conceptualized as a norm or rule. There are several norms that becoming the objects in this study, including laws, government ordinances, etc. This research uses historical approach and statute approach. The result of this research shows that the sharia economic law in Indonesia has a specific type. Recognition process of the sharia economic law has a different recognition than another Islamic laws. Fatwa DSN MUI has strong legitimation in laws related to sharia economic. This is a concrete manifestation that the state supporting the development of Islamic economic in Indonesia.",IOP Conference Series Earth and Environmental Science,2020,469,1,012119,"Renie, Elsy; Luth, Thohir; Sihabbudin; Hamidah, Siti",University of Brawijaya,Indonesia,https://app.dimensions.ai/details/publication/pub.1126921247,0,"[Hamidah, Siti; Bakri, Mochammad; Budiono, Abdul Rahmad; Winarno, Bambang]|[ur.016173707060.98; ur.011063576660.79; ; ur.015444441660.63]|Brawijaya Law Journal|2017|4|1|59-76|10.21776/ub.blj.2017.004.01.03|pub.1084391811|2;[budiyono, budiyono]|[]|Fiat Justisia|2015|8|3||10.25041/fiatjustisia.v8no3.305|pub.1085352655|2" pub.1126719380,10.35632/citj.v20i78.703,نحو قراءة موضوعية لكتابات غير المسلمين عن التمويل الإسلامي في ضوء الأزمة المالية العالمية: وِلمْ بويتر أُنموذجاً,"تهدف هذه الورقة إلى عرض وتحليل أنموذج من كتابات غير المسلمين عن التمويل الإسلامي في أعقاب أزمة قروض الرهن العقاري الأمريكية، وما تبعها من أزمة عالمية، وذلك من أجل رسم معالم منهجية في تناول الموضوع تسهم في تزويد الباحثين في حقل الاقتصاد والتمويل الإسلامي بأدوات تساعد على توخي الموضوعية، والدقة، والأمانة في النقل والتناول، والبعد عن الطرح ""الأيديولوجي""، أو العاطفي الذي يستند إلى قناعات ومواقف مسبقة لا يسندها الدليل العلمي، ولا الواقع العملي. This paper aims to present and analyze an example from the writings of non-Muslim scholars about Islamic finance in the wake of the American mortgage crisis, and the subsequent International financial crisis, in order to identify some methodological milestones in understanding the issue, and to provide researchers in the field of Islamic economics and finance with instruments that would help to exercise objectivity, accuracy, and honesty in handling the writings on the subject, and to avoid ""ideological"", or emotional readings based on preconception ideas and position void of scientific or practical evidence.",الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا),2014,20,78,104-75,"بلوافي, أحمد مهدي",,,https://app.dimensions.ai/details/publication/pub.1126719380,0, pub.1124676079,10.21111/al-iktisab.v1i2.2387,Optimization of Agricultural Land: A Lesson from Islamic Economics,"Human as social being is required to earn the wealth obtained from factors of production to survive in his life. One of the important factors is land, which has been mostly used in economy such as infrastructure, agriculture and mining. Unfortunately, the use of land tends to give more benefit to capitalist or land-owner than others in todays’ world. It impacts to inequality distribution of income in the society faced in third world country that is mostly in Muslim countries. In Islam, administration of the land has been concerned in primary sources (Qur’an and Sunnah) and Islamic literatures and practiced into action in the state such as iqta, ihya al-mawat, zakah, rikaz, muzara’ah, salam, musaqah and other instruments. These instruments are mostly used in agricultural field in the Islamic age. Another instrument can contribute to sustainable agricultural development is tax land: al-kharaj and al-’usyr. However, the result of this study states that to optimize the agricultural land, the state and Islamic banks can contribute together to solve the farmers problem such lack of financial support, shortage of water irrigation, lack of training and technology use by integrating appropriate Islamic financing and police of land tax that gives benefit and just to the farmers.",Al-Iktisab Journal of Islamic Economic Law,2017,1,2,109-130,"Ismail, Nurizal; Aisyah, siti","National Law University, Delhi; Gunadarma University",India; Indonesia,https://app.dimensions.ai/details/publication/pub.1124676079,0, pub.1124672770,10.21111/al-iktisab.v1i2.2390,Assessing the Compliance of Online Marketplace Mechanism with Shari’ah Law (Case Study of Bukalapak),"Bukalapak is one of the biggest online marketplace in Indonesia. Bukalapak provides a place for trading for sellers and buyers, utilizing the applications on the internet as a space to trade. The objective of the study is to assess the the compliance of product, buyer and seller verification system, payment and delivery transaction system of Bukalapak with the Shariah law. This research uses a qualitative approach; interview and observation. The collected data will be analysed with interactive analysis model by Miles and Huberman. The result of this study shows that as an online marketplace, Bukalapak complies with the legal standards of Shariah law which is based on ijab qabul between the seller and the buyer, also there is a form of liability or indemnity imposed by Bukalapak with the view of balance and fairness between all Bukalapak users. The result also shows that Bukalapak had been running based on honesty and openness so that it is able to develop the market based on Islamic economics. Hence, it earns the trust from the sellers and the buyers as a place for buying and selling.",Al-Iktisab Journal of Islamic Economic Law,2017,1,2,157-187,"Masputra, Iryandi; Akbar, Nashr",,,https://app.dimensions.ai/details/publication/pub.1124672770,0,"[Turban, Efraim; King, David; Lee, Jae Kyu; Liang, Ting-Peng; Turban, Deborrah C.]|[ur.014413223471.68; ur.014760663455.58; ur.011211547527.12; ur.012200031617.83; ur.012122357411.41]|Springer Texts in Business and Economics|2015||||10.1007/978-3-319-10091-3|pub.1004715288|162" pub.1124665782,10.21111/al-iktisab.v1i1.2380,Why Muslim Countries under developed?,"Islam is very comprehensive religion as the way of life that guides mankind in all aspects of life. The two responsible of human such as worshiper of Allah and agent of economic on earth are related to development. Nowadays, the development of Islamic economic and finance in many Muslim countries is significant to contribute the economic growths in the country in spite of many of Muslim countries are still in the poverty problem. By then, the paper attempts to analyze the major problem of Muslim countries toward development, to explore determinant factors of development in Islamic golden age and to give best solution to economic development of Muslim countries. It is qualitative research by using content analysis to answer all reseach questions. The findings are that The problem of development in Muslim countries is very complex such as poverty, lack of human skill, income inequality, low level productivity, accumulation of foreign debt and illiteracy. There are several countries that have excessive oil can be categorized as high human development. The economic development of Islamic Golden age applies religious and physical factors to promote society welfare. Lastly, there are five successfull determinant factors in economic development such as religion, knowledge, wealth, inovation and institution.",Al-Iktisab Journal of Islamic Economic Law,2017,1,1,21-34,"Aisyah, Siti",Gunadarma University,Indonesia,https://app.dimensions.ai/details/publication/pub.1124665782,0, pub.1124198121,10.1108/jiabr-12-2016-0146,Paradigmatic foundation and moral axioms of ihsan ethics in Islamic economics and business,"Purpose This paper aims to explore the root cause of growing gap in Islamic moral ideals and practices by examining paradigmatic foundation and moral axioms of Islamic business ethics. It compares and contrasts Tawhidi and secular paradigms in terms of their moral axioms and ethical mandates. Design/methodology/approach The paper first presents the paradigmatic foundation of Islamic ethics, namely, ihsan ethics. Second, it compares Tawhidi paradigm of Islam with secular paradigm in respect to their ontological, axiological, anthropological and teleological differences. Third, it links to Islamic moral axioms to the relevant paradigmatic pillars. Fourth, it defines “ihsan ethics” based on Tawhidi paradigm and moral axioms. Finally, it sheds some light on the gap between moral ideals and realities through the theory of ihsan ethics. Findings The paper attempts to provide strong conceptual and theoretical tools to understand ethical problems in the Muslim societies. The paper makes a strong case that Muslim minds shall be de-secularized to perceive the reality, truth and telos within Tawhidi worldview. As Muslims reach the level of ihsan by perceiving transcendental reality, they are likely to practice what they preach. Originality/value The paper proposes “ihsan ethics” based on Tawhidi worldview and Islamic moral axioms.",Journal of Islamic Accounting and Business Research,2020,11,2,288-308,"Aydin, Necati",Alfaisal University,Saudi Arabia,https://app.dimensions.ai/details/publication/pub.1124198121,2,"[Aydin, Necati]|[ur.011255723434.03]|Humanomics|2012|28|1|42-63|10.1108/08288661211200988|pub.1005781207|16;[]|[]|Encyclopedic Dictionary of Polymers|2007|||992-992|10.1007/978-0-387-30160-0_11775|pub.1009281999|786;[Johnson, Phil; Duberley, Joanne]|[ur.010235340715.46; ur.012126471657.62]|Journal of Management Studies|2003|40|5|1279-1303|10.1111/1467-6486.00380|pub.1015829306|173;[Kamla, Rania; Rammal, Hussain G.]|[ur.010345215035.55; ur.013337505621.41]|Accounting Auditing & Accountability Journal|2013|26|6|911-945|10.1108/aaaj-03-2013-1268|pub.1020550798|70;[Van Staveren, Irene]|[ur.014331366746.94]|Review of Political Economy|2007|19|1|21-35|10.1080/09538250601080776|pub.1027212278|68;[Colander, David]|[ur.010223066266.37]|Journal of Economic Psychology|2005|26|5|758-761|10.1016/j.joep.2005.06.003|pub.1028849983|5;[Kahneman, Daniel; Knetsch, Jack L.; Thaler, Richard H.]|[ur.0103156353.62; ur.012256773347.47; ur.016641270471.35]|Journal of Business|1986|59|S4|s285|10.1086/296367|pub.1058606193|1318;[Hatfield, Gary]|[]|Philosophy of Science|1988|1988|2|249-262|10.1086/psaprocbienmeetp.1988.2.192888|pub.1058932346|12;[Silver, Jeffrey H.]|[]|Philosophy Today|1996|40|4|496-503|10.5840/philtoday19964045|pub.1073234784|1;[Aydin, Necati; Alquayid, Aljawhara Ibrahim]|[ur.011255723434.03; ]|Journal of Business Ethics|2017|156|3|679-698|10.1007/s10551-017-3559-6|pub.1085213849|6;[Aydin, Necati]|[]|Journal of King Abdulaziz University-Islamic Economicsمجلة جامعة الملك عبدالعزيز-الاقتصاد الإسلامي|2017|30|4||10.4197/islec.30-si.2|pub.1115243642|2;[ASUTAY, Mehmet]|[]||2007|1|2|3-18|10.14989/70894|pub.1117457505|20" pub.1123770846,10.20428/jss.25.3.4,The Relation between Postulations of Behavioral and Traditional Economics with Reference to Islamic Economics,"تناقش الدراسة المقولات الرئيسية للاقتصاد السلوكي الذي يقوم على دمج المحددات النفسية والعصبية في علم الاقتصاد؛ بغية تقديم فهم أفضل للتصرفات الاقتصادية للأفراد، وتحاول تلك المقولات أن تجعل من علم الاقتصاد علماً إنسانياً، من حيث إنها تقدم إيماءات بسقوط مقولة حياد علم الاقتصاد أو الفصل بين الاقتصاد والأخلاق، وقد ركزت الدراسة على تحليل طبيعة الصلة والعلاقة بين الاقتصاد السلوكي وعلم الاقتصاد المعاصر (التقليدي) الذي يمثل فرعاً جديداً في علم الاقتصاد المعاصر، ولكنه ليس بديلاً عنه, ومن جهة أخرى اهتمت الدراسة بتقييم مستوى التقارب بين الاقتصاد السلوكي ومنهجية التحليل في الاقتصاد الإسلامي، وقد استخدمت الدراسة المنهج الوصفي القائم على التحليل، وانتهت الدراسة إلى القول: إن هناك جسراً جديداً للتواصل بين الاقتصاد المعاصر والاقتصاد الإسلامي، حيث كان للاقتصاد السلوكي دورٌ في بنائه وهو ما يبدو في جوانب كثيرة من قواعد التصرفات الاقتصادية للفرد والمجتمع. الكلمات المفتاحية: الاقتصاد السلوكي، مقولات الاقتصاد السلوكي، الاقتصاد المعاصر (التقليدي)، التنبيه والتحفيز، قواعد التصرفات الاقتصادية للأفراد.",مجلة الدراسات الاجتماعية,2019,25,3,85-110,"Al-Afandi, Mohammed Ahmed",Sana'a University,Yemen,https://app.dimensions.ai/details/publication/pub.1123770846,0, pub.1123332937,10.33001/m300420170632,Role of Islamic Economics Practising Institutions in Financing the Budget Deficit of Algeria,ظلت ميزانية الدولة في الجزائر طيلة الفترة الممتدة من 2000 – 2016 رهينة لتقلبات أسعار النفط رغم السياسة الحذرة التي انتهجتها الحكومة عند إعدادها للميزانية، حيث تم تحديد سعر مرجعي في حدود 37 دولاراً للبرميل تبنى على أساسه الموارد النفطية المخصصة لتمويل الميزانية و الفائض يصب في صندوق ضبط الموارد، ما جعل العجز الموازني الذي تسجله الجزائر منذ سنة 2000 حسابياً فقط، بحكم العودة في كل مرة إلى أرصدة صندوق ضبط الموارد لتمويله، إلا أن ناقوس الخطر قد تم دقه جدياً بعد تهاوي أسعار النفط منذ النصف الثاني من سنة 2014، حيث تقلصت مداخيل الدولة بالعملة الصعبة بأكثر من 50% ، في حين استمرت سياسة الإنفاق بوتيرة عالية، وهو ما يحتم على الحكومة البحث عن أدوات بديلة غير تقليدية تتمتع بالكفاءة العالية في تخصيص الموارد، تطرح الدراسة منها المؤسسات التطبيقية في الاقتصاد الإسلامي وبخاصة مؤسسة الزكاة ومؤسسات القطاع الوقفي كآلية مهمة لتمويل العجز الموازني في ظل سيناريوهات مستمرة طيلة السنوات القادمة. الكلمات المفتاحية: العجز الموازني؛ الوقف واقتصاد الزكاة؛ المؤسسات التطبيقية للمالية الإسلامية.,مجلة بيت المشورة,2017,,06,111-139,"Da'aas, Zuhair; Isma'yeel, Momini",,,https://app.dimensions.ai/details/publication/pub.1123332937,0, pub.1121820928,10.15548/al-masraf.v4i1.236,FASILITAS DISKONTO (DISCOUNT WINDOWS) SEBAGAI INSTRUMEN MONETER DITINJAU DALAM PERSPEKTIF EKONOMI ISLAM,"The government has an important role in the welfare of the people's economy. One of them is through the role of the central bank by carrying out monetary policy. This policy was adopted by the central bank or Bank Indonesia (BI) through several instruments, including through regulating discount rates for commercial banks. In this case, BI sets the inflation target as a reference for determining interest rates. When the inflation rate exceeds the targeted, BI will raise interest rates which in turn will reduce the credit issued by commercial banks to the public, because commercial banks must pay higher interest rates to the central bank. And the results of the analysis that the interest rate charged in the credit (Lending Facility) discount facility is classified as an act of usury. Meanwhile, the profits obtained from the deposit of funds in the Facility Deposit transaction are not permitted in the Islamic economy, because in the Islamic economy there is no interest rate but profit sharing, given the fixed and concrete interest rates. In addition, the discount facility is also incompatible with some Islamic economic principles, including; the principle of Illahiyah, Justice, and the government.",Al-Masraf Jurnal Lembaga Keuangan dan Perbankan,2019,4,1,71,"MAZA, RINA EL; SETIAWAN, EGI PUTRA",,,https://app.dimensions.ai/details/publication/pub.1121820928,0, pub.1121820925,10.15548/al-masraf.v4i1.233,LITERASI KEUANGAN DALAM PERSPEKTIF MAHASISWA: (STUDI KASUS MAHASISWA FEBI IAIN LHOKSEUMAWE),"Every individual wants a happy and prosperous life. To achieve that it takes knowledge of financial literacy in order for someone to avoid financial problems. This study aims to examine how the level of financial literacy students majoring in Islamic economics Faculty of Economics and Business Islam (FEBI) IAIN Lhokseumawe. And whether the level of income affects the management and financial decisions of students of the Department of Sharia Economics FEBI IAIN Lhokseumawe. Respondents studied are students who come from FEBI majoring in Sharia Economics amounted to 100 people. Mean and frequency test were used in this study. The result of the study shows that the average score of financial literacy students of Economics Department of FEBI IAIN Lhokseumawe of 3.27 (65.4%) means that the level of student financial literacy is still far from the optimum or still quite enough, even close to the low category so it should be increased especially related to the knowledge of expenditure, credit, savings and investment. The average student income level lies in the medium/moderate category of 56%. Giving meaning differences in student income levels affect financial management and make the right financial decisions.",Al-Masraf Jurnal Lembaga Keuangan dan Perbankan,2019,4,1,45,"ISMAULINA, ISMAULINA; SURYANI, SURYANI",,,https://app.dimensions.ai/details/publication/pub.1121820925,0, pub.1120184729,10.21580/economica.2018.9.2.2051,Maqāṣid al-Sharī‘ah sebagai Landasan Dasar Ekonomi Islam,"Islam exists and is trusted by its adherents as a doctrine that regulates all forms of human activity universally and comprehensively, between human beings as creatures with God as their Creator and human beings as fellow creatures of His creation. Muslims will never be free from all kinds of economic activities, therefore as Muslims in their economic activities must be based on Islam in order to get welfare and maslahah. Then the purpose of this study will researching in more detail about the foundations of Islamic economics and Maqāṣid al-Sharī‘ah so that in the economic activities of Muslims get falah and maslahah. The hope of the results of this study can be used as a reference for both readers and writers. Islam ada dan dipercaya oleh para pengikutnya sebagai doktrin yang mengatur semua bentuk aktivitas manusia secara universal dan komprehensif, antara manusia sebagai makhluk dengan Tuhan sebagai Pencipta dan manusia sebagai sesama makhluk ciptaan-Nya. Muslim tidak akan pernah bebas dari segala macam kegiatan ekonomi, oleh karena itu sebagai Muslim dalam kegiatan ekonomi mereka harus didasarkan pada Sharī‘ah untuk mendapatkan kesejahteraan dan maslahah. Maka tujuan penelitian ini akan meneliti secara lebih detail tentang pondasi ekonomi Islam dan Maqāṣid al-Sharī‘ah sehingga dalam kegiatan ekonomi umat Islam mendapatkan kesejahteraan dan maslahah. Harapan hasil penelitian ini dapat dijadikan referensi baik pembaca maupun penulis.",Economica Jurnal Ekonomi Islam,2018,9,2,295-317,"Rohmati, Dani; Anggraini, Rachmasari; Widiastuti, Tika",Airlangga University,Indonesia,https://app.dimensions.ai/details/publication/pub.1120184729,1, pub.1119942473,10.30863/al-tsarwah.v2i2.290,Pengungkapan Corporate Social Responsibility (CSR) sesuai dengan Prinsip Ekonomi Syariah,"This study discusses a review of Islamic economic principles towards disclosure of corporate social responsibility (CSR). This study aims to determine whether CSR disclosure indicators in the annual report of PT. Semen Tonasa, Tbk in accordance with sharia economic principles. Research Results Shows disclosure of social responsibility includes economic aspects, social aspects, environmental aspects, aspects of labor, aspects of human rights, and product aspects that occur in the company. Social responsibility in CSR practices for disclosure of CSR activities to the community is very important. This is in accordance with the fundamental principles that shape the philosophy of environmental virtues carried out holistically by the Prophet Muhammad SAW, namely the belief in the interdependence between God's creatures. Islam requires circulation of wealth to occur to all members of society and prevents the circulation of wealth to only a few people. Allah SWT said: ""... so that the treasure should not be circulated among the rich only among you."" (QS. Al-Hasyr: 7)",Jurnal Ilmiah Al-Tsarwah,2019,2,2,170-182,"Fiqri, Muhammad; Yaman, Yaman",,,https://app.dimensions.ai/details/publication/pub.1119942473,0, pub.1119942467,10.30863/al-tsarwah.v2i1.276,Dampak Jenis dan Kualitas Gabah Mempengaruhi Tingkat Harga Gabah dalam Perspektif Ekonomi Syariah di Desa Talungeng Kecamatan Barebbo Kab. Bone,"This study discusses the Impact of Grain Types and Quality Affecting Grain Levels in a Sharia Economic Perspective in Talungeng Village, Barebbo District, Kab. Bone, with the aim of research is to know the impact of grain type and quality affecting the level of grain prices and know the Islamic economic review of the impact of grain type and quality. The results showed that the impact of grain type and quality was very dependent on the selection of rice seeds / seeds to be planted in the fields, because of the variety of species favored by farmers, some were short-term and resistant to paddy disease. The names of seeds are: 66, Impari, Cengelis, and Celiung. While the quality depends on the way of maintenance in terms of providing fertilizer, poisons and water supply. Whereas in sharia economics the type and quality of grain is discipline and honesty of farmers in managing rice fields so that they are able to produce rice that fits the needs of the community and has a blessing value in it.",Jurnal Ilmiah Al-Tsarwah,2019,2,1,36-51,"Wiwijianti, Wiwijianti; Agussalim, Agussalim",,,https://app.dimensions.ai/details/publication/pub.1119942467,0, pub.1117021933,10.1142/s0217590819420013,A CONTEMPORARY REVIEW OF ISLAMIC FINANCE AND ACCOUNTING LITERATURE,"This paper reviews empirical studies with a particular interest in Islamic finance literature and highlights future research directions. The earlier literature on Islamic finance was built on the Islamic economic foundation of social justice and fairness, which was formed theoretically from the primary sources of Sharia coupled with some analytical frameworks. Subsequent studies emphasized the empirical investigations without including far-reaching analytical and theoretical postulations in the area. Although empirical studies on Islamic banking are plenty, there is a new body of emerging empirical literature on Islamic finance focusing on corporate finance and Takaful, whereas Islamic accounting studies are mostly qualitative. The literature provides a mixed picture of Islamic financial markets and instruments, showing that the Islamic ones perform better most of the time but also perform worse at times than their conventional counterparts. This paper discusses issues that are relevant to Islamic finance and identifies avenues for future research and policy implications.",The Singapore Economic Review,2019,,,1-38,"HASSAN, M. KABIR; ALIYU, SIRAJO; HUSSAIN, MUMTAZ",University of New Orleans; Federal Polytechnic; International Monetary Fund,United States; Nigeria; United States,https://app.dimensions.ai/details/publication/pub.1117021933,9,"[Asbeig, Hussam I.; Kassim, Salina H.]|[; ur.016572631775.29]|Macroeconomics and Finance in Emerging Market Economies|2015|8|3|275-285|10.1080/17520843.2015.1060248|pub.1000074237|5;[Sukmana, Raditya; Kassim, Salina H.]|[ur.016074246641.02; ur.016572631775.29]|International Journal of Islamic and Middle Eastern Finance and Management|2010|3|1|7-19|10.1108/17538391011033834|pub.1000353523|34;[Gharbi, Leila]|[]|Journal of Islamic Accounting and Business Research|2016|7|2|170-183|10.1108/jiabr-10-2013-0037|pub.1000993685|5;[Ismail, Wan Adibah Wan; Kamarudin, Khairul Anuar; Sarman, Siti Rahayu]|[ur.013750077567.08; ur.016434703513.77; ur.012235640063.00]|Journal of Islamic Accounting and Business Research|2015|6|1|19-41|10.1108/jiabr-03-2013-0005|pub.1001136488|14;[Ebrahim, M. 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Kabir; Aliyu, Sirajo]|[ur.011211150407.50; ur.015644354473.19]|Journal of Financial Stability|2018|34||12-43|10.1016/j.jfs.2017.11.006|pub.1099700400|83;[Chapra, M. Umer]|[ur.07446753057.22]|Islamic Economic Studies|2017|25|2|1-13|10.12816/0038220|pub.1107199383|4;[Thabet, Omer; Shawtari, Fekri; Ayedh, Abdullah; Shawtari, Fekri]|[; ; ur.012741450152.18; ]|Journal of King Abdulaziz University-Islamic Economicsمجلة جامعة الملك عبدالعزيز-الاقتصاد الإسلامي|2017|30|1||10.4197/islec.30-1.10|pub.1115243616|4;[Bashir, Abdel-Hamid M.]|[]|American Journal of Islam and Society|1992|9|2|219-232|10.35632/ajis.v9i2.2556|pub.1133645147|4" pub.1112847060,10.1002/tie.22039,"Waqf, perpetual charity, in a general system theory of tawhidi metascience","This article is premised on the intercausal socioeconomic embedded model of ethical design of perpetual charity in Islam called waqf. Such a model is formalized according to the theory of unity of knowledge in the light of the Primal Ontology of Divine Oneness called Tawhid in the Qur'an. Tawhid is argued to be the only foundational Law of Islam respecting “everything.” The implications of such an epistemic treatment in respect of waqf as an example of the whole class of charities in Islam is shown to be unlike the dissociative and human opinionated nature of what has now come to be known as “shari'ah‐compliance.” The Islamic shortfall of “shari'ah‐compliance” and its segmentation as opposed to organically unified synergy between the socioeconomic and moral/ethical variables of the objective criterion called the Well‐being Function have deprived the entire study of the present days' Islamic economics, finance, and banking from its true epistemological core of Tawhid as Law. To restore this true foundation in Islamic thought, a theory of metascience of Tawhid is presented. Waqf in Malaysia is studied as an example from the perspective of Tawhidi unity of knowledge, contrary to its existing dissociative presence in the ethically exogenous socioeconomic treatment under “shari'ah‐compliance.”",Thunderbird International Business Review,2019,61,5,777-792,"Choudhury, Masudul A.; Pratiwi, Ari; Hoque, Muhammad N.",Trisakti University; Universitas Paramadina; University of Malaya,Indonesia; Indonesia; Malaysia,https://app.dimensions.ai/details/publication/pub.1112847060,2,"[Pratiwi, Ari]|[]|Humanomics|2016|32|2|98-120|10.1108/h-12-2015-0085|pub.1013667797|11;[Mahomedy, Abdulkader Cassim]|[]|International Journal of Social Economics|2013|40|6|556-578|10.1108/03068291311321857|pub.1027368849|13;[Joseph, Sabrina]|[ur.07570126441.10]|Journal of Muslim Minority Affairs|2014|34|4|425-437|10.1080/13602004.2014.965974|pub.1035491747|5;[Yaakub, Muhamadul Bakir Hj; Othman, Khatijah]|[ur.014013010151.91; ur.016314120112.25]|Entrepreneurship and Management in an Islamic Context|2016|||91-117|10.1007/978-3-319-39679-8_7|pub.1035632581|1;[Stent, Gunther S.; Dawkins, Richard]|[ur.014667076163.72; ]|The Hastings Center Report|1977|7|6|33-36|10.2307/3560881|pub.1036935801|2053;[Gruber, Thomas R.]|[ur.014227673101.15]|International Journal of Human-Computer Studies|1993|5|2|199-220|10.1006/knac.1993.1008|pub.1050172020|6970;[Choudhury, Masudul Alam]|[ur.011304261563.36]||2016||||10.4324/9781315590011|pub.1052885365|7;[Hassan, H.]|[]|Journal of Islamic Studies|2002|13|3|257-297|10.1093/jis/13.3.257|pub.1059801225|17;[McKenna, Joseph P.; Sraffa, Piero]|[; ur.014625431232.01]|Southern Economic Journal|1961|27|3|251|10.2307/1055099|pub.1069369742|106;[Beck, Lewis White; Paton, H. 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Evren; Kaminski, Joseph Jon]|[ur.016054721244.94; ur.013075753463.42]|Thunderbird International Business Review|2018|61|5|697-705|10.1002/tie.21970|pub.1101188951|9;[A Alkhamees, Ahmad]|[]||2017||||10.1163/9789004344433|pub.1109723912|3" pub.1111994214,10.21580/at.v10i2.2987,STRATEGI PEMASARAN MENGGUNAKAN SALES PROMOTION GIRLS (SPG) DALAM PERSPEKTIF EKONOMI ISLAM,"Sales promotion girl (SPG) is a profession that is engaged in the marketing or promotion of a product. This profession typically uses women who have interesting physical character as an attempt to attract the attention of consumers.SPG is required to have skills in offering goods/services of the company. Usually, the way product offering by SPG has some interesting characteristics in an attempt to attract the attention of consumers. With the promotion system using the services of a consumer not uncommon SPG gravitated towards these products but because of the physical appearance of the SPG looks sexy in that dress. This was done as an attempt to boost the product so well-known and was sold to the general public. This research is field research using the method of observation, interview, and documentation. This type of research is qualitative research that is data presented with words. By using a descriptive method. Islamic Economics perspective on marketing strategies using SPG is not allowed if the SPG sexy dress and exposes her body accentuating i.e., lest consumers buy goods, not because of the quality of its products.",At-Taqaddum,2018,10,2,169-190,"Nurudin, Nurudin",,,https://app.dimensions.ai/details/publication/pub.1111994214,0, pub.1111872772,10.5539/ass.v15n2p80,Revisiting Creative Accounting in the Context of Islamic Economic and Finance System,"The paper investigates the possibility and spread of creative accounting (CA) related practices in the emerging financial system based on Islamic ideology and economics principles. Analytical methodology has been adopted in order to answer the research questions with a view to improving clarity of concepts. At the doctrinal level, there is little likelihood for practices associated with creative accounting as Islamic finance forbids use of misleading information in business transactions. At the operational level, however, factors like adoption of conventional accounting standards, use of income smoothing practices, and the flexibility in subjective interpretation of scripture based laws (Sharia) open up possibilities for the new financial system to be permeated by creative accounting practices. Islamic finance can be plagued by the pernicious effects of CA practices, therefore, any complacency on the part of advocates of Islamic finance can be misplaced. If practices like creative accounting continue to prevail in Islamic financial system, it will negatively affect the image of Islamic finance as an ethical, just, equitable and fair system. The authors have made a contribution by drawing attention of the research community to the neglected but important issue of creative accounting by critically analysing it and arraying the doctrinal view against the operational view.",Asian Social Science,2019,15,2,80,"Malik, Ali; Abumustafa, Nasser I.; Shah, Haider",,,https://app.dimensions.ai/details/publication/pub.1111872772,1, pub.1110543761,10.15575/as.v18i2.663,KEABSAHAN AKAD JUAL BELI MULTI LEVEL MARKETING DALAM PERSPEKTIF TEORI HUKUM PERJANJIAN SYARI‘AH (NAZHÂRIYYAT AL-‘UQÛD),"According to the form of legal development ( al-tasyrî‘ ), nazhâriyya t al-‘uqûd is resulted from the transformation process of sources, principles, and bases of Islamic economic values which are derived from the Quran and the Sunna into the pracstical of Islamic business. It is also firstly begun through the analysis and translation on nazhâriyya t al-‘uqûd by the muslim scholars in the book of fiqh . The concept of business transaction ( maf h um al-‘uqûd ) in Islamic legal contract is based on three theories: First, the theory of property rights ( nazhâriyya t al-milkiyyah ‘alâ al-mâl ); Second, the theory of business transaction ( nazhâriyya t al-‘uqûd ); and Third, the theory of property management ( nazhâriyya t al-intiqal al-milkiyyah ). These are starting point to examine the consept of business transaction ( maf h um al-‘uqûd ) within Islamic legal contract to dealth with the Islamic practical rule of direct selling.",Asy-Syari ah,2015,18,2,,"Mirza, Iskandar",,,https://app.dimensions.ai/details/publication/pub.1110543761,0, pub.1105763338,10.22219/jes.v1i1.2691,Islamic Economists in The Early 21st Century View’s on Business Ethics,"Islamic Economists in The Early 21st Century View’s on Business Ethics Rahmad Hakim Program Studi Ekonomi Syariah, Fakultas Agama Islam, Universitas Muhammadiyah Malang E-mail: rahmadhakiem@gmail.com ABSTRACT The focus of this study is to determine several thoughts of Islamic Economist of the early 21st Century related on business ethics through their works in Islamic Economics, especially in business ethics. In order to find the deeper and more comprehensive research, The researcher limited this research only to four Islamic Economists of the early 21st Century, such as; M. Umer Chapra, Syed Nawab Haider Naqvi, Mohamed Ariff, Akram Khan. The conclusion of this study are as follows: first, the Muslim economists trying to solve problems that occur particularly in the case of dichotomies in the fulfillment of material needs and non-material need, although there are some flaws. Second, Muslim economists at least try to realize human well-being based on Islamic principles. Third, the Muslim economists are also tried to build the Islamic ethics as a discipline that was not present before. Keywords: Islamic Economist, Business Ethics, Islamic Business",FALAH Jurnal Ekonomi Syariah,2016,1,1,1-13,"Hakim, Rahmad",,,https://app.dimensions.ai/details/publication/pub.1105763338,2, pub.1105737806,10.19109/nurani.v18i1.1889,ETOS KERJA DALAM EKONOMI GLOBAL (KASUS MASYARAKAT MUSLIM MELAYU PALEMBANG),"The purpose of this research is to know the influence of Malay and Islam in shaping the social character of Palembang Malay workers in global economic development. The Islamic economic norms embedded and rooted in the local social identity of the local Malays are the key determinants of evaluative aspects of a judging nature. This research departs from the reason as Ushul Fiqih's written adage says ""Al-Muhafazhatu'alal 'qadimis salih wal-akhdzu bil jadidil ashlah"" which means ""Maintaining a good old value and seeking new value better.” Field research with the participation of observations and in-depth interviews uses a qualitative approach. Respondents in this study are Palembang original Malay Muslim community, spread over 14 districts using random sampling technique. While the method of data analysis is cyclical of three stages: data collection, data display and data verification.           The results of this study prove that excessive material competition in the global economy has resulted in an anomic Palembang Malay society. Achievements in the economic field, it turns out to have transformed Palembang Malay people into a generation that is uprooted from values, fragile from the spiritual aspect, give up easily and lose socio-economic footing. The relationship of Malayness and Islamism obscures the role and competitiveness of Palembang Malay Muslims themselves in the global economic arena.",Nurani Jurnal Kajian Syari ah dan Masyarakat,2018,18,1,73-86,"Ritawati, Raden Ayu",,,https://app.dimensions.ai/details/publication/pub.1105737806,0, pub.1103242919,10.22515/ljbs.v2i2.890,STUDENTS’ CONSCIOUSNESS ON LEARNING GRAMMAR IN ENGLISH TUTORIAL CLASS,": Students in higher education are ordered to be competent in English. This happens as the response of high requirement in using English for larger uses nowadays. Consequently, higher education nowadays provides English tutorial to prepare the students  to be competent English users, including mastering grammar. This research was conducted in order to discover students’ participation, grade, and score improvement as the aspects of applying consciousness towards English grammar.The research adopted mixed method approach. The researcher collected the data by observation, tests, and questionnaires. The participants were the students in English tutorial class from the Faculty of Islamic Economics and Business and the Faculty of Islamic Education and Teacher Training. The objective of this research are to monitor the students’ sincerity working on the learned lessons and to make senses their performance with the supports of their assessment records. The results showed various dynamics on the students’ existence being part in the lessons.High participation was done by the students along with various grades. All observed students showed positive self-correction and increasing score improvement with their heterogenous mechanisms.This research notices that the students have motivation to be mastered, but their experience and exposure on English grammar affect their assessment results. However, the data reveal that their efforts remain improved as reflected in their track records in the lessons.",LEKSEMA Jurnal Bahasa dan Sastra,2017,2,2,161-170,"Mulia, Vilya Lakstian Catra",,,https://app.dimensions.ai/details/publication/pub.1103242919,0, pub.1087097645,10.21927/literasi.2009.2(1).51-59,Teori Harga Islami Pandangan Kritis Terhadap Konsep Harga Kapitalis,"According to  M. Abdul Mannan in his book  Islamic Economics, Theory and Practice, especially in Chapter VIII describes about how to realize the Islamic price totally  with emphasis on the aspect of needs (needs) to human and human resource. Mannan also describes how to create an Islamic market and an ideal industrial which related  between producers and consumers, including the labor which is then connected to the various factors that influence the price increase. Mannan  price  classifies  into four forms namely the monopoly price, actual price increases,  price increases imitation, and the  price increases caused  by the necessities of life.   Mannan provide advice in the form of  establishment  Wilayatul-hisba  or supervisory agency prices, while on the other hand the need for the establishment of consumer associations who have a bargaining position against the manufacturer, in addition  dialogue method in case of problems between them. The government also felt necessary to make the regulation and supervision of   prices that not harm consumers and society. Keywords :   ijtihad , price   Islami ,   Islami   work patterns ,   the dialogue .",LITERASI (Jurnal Ilmu Pendidikan),2016,2,1,51-59,"Cahyadi, Thalis Noor",,,https://app.dimensions.ai/details/publication/pub.1087097645,0, pub.1067798607,10.15408/aiq.v9i1.3222,A Comparative Study on Poverty Alleviation Between Moslem and Non Moslem Populated Countries,"The paper attempts to explore the problems and roots of poverty, the poverty alleviation progress, programs and policies between selected Moslem populated-countries in Asia and selected non-Moslem populated-countries in Latin America. By conducting comparative analysis on statistical data, literature surveys, several journals, official reports and reliable research findings, all sources have been examined to construct comprehensive findings in the present article. Three important aspects are concluded. Firstly, by definition, a person who earns below 2,00 USD per day is considered “poor” according to the World Bank, and they are mostly living in rural areas and suburban slums. Second, poverty alleviation efforts in both particular groups of countries have resulted in a better outcome, whereby the number of poor decreased gradually according to statistical data reported by the World Bank. Other economic indicators such as GNI per capita and income inequality graphic have shown better patterns. Third, there have been different strategic policies and programs implemented between the two groups of countries. Islamic economic notions such as zakah, infaq, and sadaqah play a very significant role in Moslem populated countries, on the other hand, non Moslem populated countries tend to create more radical and creative strategies such as agendas of land reform and tourism industry development. DOI: 10.15408/aiqv9i1.3222",Al-Iqtishad Journal of Islamic Economics,2016,9,1,143-164,"Hudaifah, Ahmad; Ajija, Shochrul Rohmatul",,,https://app.dimensions.ai/details/publication/pub.1067798607,0,"[Adnan, Muhammad Akhyar; Ajija, Shochrul Rohmatul]|[ur.010037757661.06; ur.011166506411.95]|Humanomics|2015|31|2|160-182|10.1108/h-03-2012-0003|pub.1007108774|15;[Khan, S.I.]|[]|International Journal of Social Economics|2000|27|7/8/9/10|878-893|10.1108/03068290010336388|pub.1008340927|3;[Mutton, David; Haque, C. Emdad]|[; ur.015640714636.80]|Disasters|2004|28|1|41-62|10.1111/j.0361-3666.2004.00242.x|pub.1011532520|96;[Tambunan, Tulus]|[ur.014527562243.02]|Humanomics|1998|Volume 14|Issue 3|76-106|10.1108/eb018815|pub.1016163652|1;[Gehlich‐Shillabeer, Mareen]|[]|Disaster Prevention and Management An International Journal|2008|17|3|396-409|10.1108/09653560810887310|pub.1017165270|18;[Ullah, A.K.M. Ahsan; Routray, Jayant K.]|[ur.013022264455.13; ur.015776061105.18]|International Journal of Social Economics|2007|34|4|237-248|10.1108/03068290710734208|pub.1030736530|32;[Sadeq, AbulHasan M.]|[ur.011416471541.34]|Humanomics|1997|Volume 13|Issue 3|110-134|10.1108/eb018797|pub.1036579812|15;[Rahman, Abdul Rahim Abdul]|[ur.011543176654.22]|Humanomics|2010|26|4|284-295|10.1108/08288661011090884|pub.1038985721|34;[Siwar, Chamhuri; Talib, Basri Abd.]|[ur.010570777525.57; ]|Humanomics|2001|Volume 17|Issue 1|116-133|10.1108/eb018864|pub.1040826538|7;[T., M. P.; Bardhan, Pranab K.]|[; ur.01001615634.17]|Population and Development Review|1985|11|1|155|10.2307/1973388|pub.1069678479|56" pub.1139429361,10.29240/alfalah.v6i1.2282,The Arisan of Qurban in Islamic Economic Perspective,"Purpose : This research aims to answer the practice of qurban social gathering that has recently developed in society. There are two interesting things that need to be discussed; the first, in the arisan to conduct the lottery, Islam views the lottery as identical with gambling and the law is strictly forbidden. The second, social gathering is essentially a debt, while qurban worship is obligatory on people who can afford it. Obviously the debtor can't afford it. The conclusions, it was concluded that social gathering is generally classified as a mu'amalat activity that contains elements of mutual assistance. This activity has never been mentioned in the Qur'an or hadith directly, the law refers to the law of origin of mu'amalah, which is permissible.  Design/Method/Approach : This research is a library research with a qualitative approach, and uses content analysis techniques with the ushul al-fiqh framework. Findings: He turns into haram, if it contains elements of usury, fraud and causes losses to other parties. The essence of arisan is debt, while qurban worship is borne by capable servants as the characteristics of Islamic law are not burdensome. The leaving worship beyond one's ability is not a sin. Originality/Values :",AL-FALAH Journal of Islamic Economics,2021,6,1,85-104,"Dedi, Syarial",,,https://app.dimensions.ai/details/publication/pub.1139429361,0, pub.1137592284,10.29040/jiei.v6i3.1410,Pembangunan Masyarakat Berbasis Pengembangan Ekonomi Pesantren,"This research focuses on the three main functions of boarding schools by revealing how Pondok Pesantren Rubat Mbalong Ell Firdaus conducts economic activities in pesantren and community development, and how islamic economic analysis related to community development based on economic development. This research is a type of field research through a qualitative descriptive approach. Data collection techniques use observation, interviews, and documentation. The results of the study illustrate that Pondok Pesantren Rubat Mbalong Ell Firdaus is a boarding school that implements economic activities and participates in community development by applying the educational format of tafaqquh and tadayyun. The concept of islamic education that is equipped with religious understanding while practising religious values, creating and applying the concept of Islam in view of the world. For the philosophical foundation of development in the Islamic perspective applied in Pondok Pesantren Rubat Mbalong Ell Firdaus namely tauheed uluhiyah, tauheed rububbiyah, khilafah, tazkiyyah an-nas and al-falah (optimizing human resources, applying god spot management, taking good care of nature, applying the Islamic mindset of rahmatallil religion and islam easy religion).",Jurnal Ilmiah Ekonomi Islam,2020,6,3,645,"Azizah, Fitria Nurul; Ali, Musyafa",,,https://app.dimensions.ai/details/publication/pub.1137592284,0, pub.1137216734,10.52490/jeskape.v3i2.431,EKSISTENSI KEADILAN SOSIAL DALAM KEUANGAN PUBLIK ISLAM,"The Conclusion form this research is social justice in Islamic societies can prosper society and advance the economic level of the State. The existence of the principle of social justice can be seen from the instruments of Islamic distribution of interest in equalizing wealth in society. The principle of justice is also contained in the Islamic land tax instrument. Therefore, the bidding instrument in Islamic public finance offered by Abi Ja'far Ibn Nasr al-Dawudi  is very relevant to this era. This study uses Adam Smith's taxation theory which says that the principles of taxation are certainty, fairness, economics, and belief. While for the theory of social justice the writer uses the theory of John Rawls which explains about justice must represent the principles of justice and equality. The method used by the author is a qualitative method. Through collecting data and information through literature (library research). As primary data in this study is the book Al-Dawudi, that is Wa b Al-Amwal by Abi Ja'far Ibn Nasr Al-Dawudi. While for secondary data the authors use books related to the theme, namely the thesis or dissertation of journals and information media relating to the theme of this thesis. What was being discussed was discussing history and discussing contemporary Islamic economics.","Jurnal Ekonomi Syariah, Akuntansi dan Perbankan (JESKaPe)",2019,3,2,40-56,"Razali, Ramadhan; Febriansyah, Sutan",,,https://app.dimensions.ai/details/publication/pub.1137216734,0, pub.1133098403,10.29240/alfalah.v5i2.1669,The Effect Of Islamic Financial Literation And Financial Technology On Islamic Financial Inclusion,"Purpose: The purpose of this study was to determine the magnitude of the influence of Islamic financial literacy and Islamic financial technology on the inclusion of Islamic finance in students in Lampung Province both partially and simultaneously. Design Methods: The method used is a survey method. The population of this study is all smester V students and above in Islamic Economics Study Program, Islamic Banking. and sharia accounting in all State and Private Universities in Lampung Province, totaling 3080 people. The sampling technique used is proportional grain sampling, as much as 10% of the population of 308 people. Data collected using surveys, with google form. The collected data were analyzed using simple and multiple regression analysis. Findings: Based on the results of the analysis it can be concluded, first, there is a positive and significant influence between the literacy of Islamic finance on Islamic financial inclusion. Second, there is a positive and significant influence between Islamic financial technology on Islamic financial inclusion. Third, there is a positive and significant influence between Islamic financial literacy and Islamic financial technology together on Islamic financial inclusion. Originality Value : Of the two independent variables, sharia financial literacy variables contributed more than sharia financial technology variables to sharia financial inclusion.",AL-FALAH Journal of Islamic Economics,2020,5,2,231-263,"Basrowi, Basrowi; Suryanto, Tulus; Anggraeni, Erike; Nasor, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1133098403,0,"[Mouna, Amari; Anis, Jarboui]|[ur.011167763411.37; ur.012322365405.04]|Research in International Business and Finance|2017|39||568-577|10.1016/j.ribaf.2016.09.018|pub.1049865447|17;[Anderson, Anders; Baker, Forest; Robinson, David T.]|[ur.014011643063.89; ; ur.014341504615.29]|Journal of Financial Economics|2017|126|2|383-398|10.1016/j.jfineco.2017.07.008|pub.1091214930|56;[Gai, Keke; Qiu, Meikang; Sun, Xiaotong]|[ur.011176464605.42; ur.010335610631.56; ur.011752560041.53]|Journal of Network and Computer Applications|2018|103||262-273|10.1016/j.jnca.2017.10.011|pub.1092243972|128;[Hsiao, Yu-Jen; Tsai, Wei-Che]|[ur.013030627636.29; ur.010361540237.50]|Journal of Banking & Finance|2018|88||15-29|10.1016/j.jbankfin.2017.11.006|pub.1092658584|33;[Jagtiani, Julapa; Lemieux, Catharine]|[ur.016313244263.98; ur.015676474134.46]|Journal of Economics and Business|2018|100||43-54|10.1016/j.jeconbus.2018.03.001|pub.1101888204|56;[Hannig, Alfred; Jansen, Stefan]|[; ]|SSRN Electronic Journal|2010||||10.2139/ssrn.1729122|pub.1102298952|109;[Drasch, Benedict J.; Schweizer, André; Urbach, Nils]|[ur.016604044126.39; ur.015072503427.14; ur.014217271743.43]|Journal of Economics and Business|2018|100||26-42|10.1016/j.jeconbus.2018.04.002|pub.1103274929|40;[Bellofatto, Anthony; D’Hondt, Catherine; De Winne, Rudy]|[; ur.012504001232.39; ur.015111166132.84]|Journal of Banking & Finance|2018|92||168-181|10.1016/j.jbankfin.2018.05.004|pub.1104251084|27;[Brent, Daniel A.; Ward, Michael B.]|[ur.014076253625.06; ur.07424011422.55]|Journal of Environmental Economics and Management|2018|90||181-216|10.1016/j.jeem.2018.05.004|pub.1104251144|24;[Hanson, Thomas A.; Olson, Peter M.]|[ur.013453534107.21; ]|Journal of Behavioral and Experimental Finance|2018|19||64-71|10.1016/j.jbef.2018.05.001|pub.1104396888|17;[Grohmann, Antonia; Klühs, Theres; Menkhoff, Lukas]|[ur.011263251056.98; ; ur.015676425752.65]|World Development|2018|111||84-96|10.1016/j.worlddev.2018.06.020|pub.1105645907|76;[Atkinson, Adele; Messy, Flore-Anne]|[ur.016271130731.14; ur.013140056401.38]||2012||||10.1787/5k9csfs90fr4-en|pub.1107170420|193;[Xu, Lisa; Zia, Bilal]|[; ]|Policy Research Working Papers|2012||||10.1596/1813-9450-6107|pub.1109733765|99;[Han, Rui; Melecky, Martin]|[; ]|Policy Research Working Papers|2013||||10.1596/1813-9450-6577|pub.1109734215|75;[Jagtiani, Julapa; John, Kose]|[ur.016313244263.98; ur.010155746453.81]|Journal of Economics and Business|2018|100||1-6|10.1016/j.jeconbus.2018.11.002|pub.1110371575|24;[Milian, Eduardo Z.; de M. Spinola, Mauro; de Carvalho, Marly M.]|[ur.012704437477.91; ; ur.07601047211.13]|Electronic Commerce Research and Applications|2019|34||100833|10.1016/j.elerap.2019.100833|pub.1112019085|67;[Zou, Jing; Deng, Xiaojun]|[ur.012335651465.37; ur.014464556633.61]|China Economic Review|2019|55||52-66|10.1016/j.chieco.2019.03.008|pub.1112919332|20" pub.1132281686,10.26710/jafee.v6i3.1177,Green Banking Products: Challenges and Issues in Islamic and Traditional Banks of Pakistan,"Purpose: The issuance of green banking guidelines in 2017 has opened the door of a new banking horizon for Islamic banks because the objective of Islamic banks, objective of Shariah, objective of Islamic economic system and objective of green banking are linked. Banking, especially Islamic banking based on products and one of the main components of green banking guidelines is the development of green banking products. Since green banking is in the infancy stage, therefore, the objective of the study is to explore the issues and challenges in green banking products in Islamic and traditional banks of Pakistan. Methodology: Semi-Structured interview technique is utilized for data collection. The green operation managers and Shariah scholars of sample banks selected as interviewees. Interviews are conducted through telephonic recorded calls and email-interviewing. Total of 26 interviews are conducted. Findings: The results indicate that lack of skills, knowledge, identification of the target market with the appropriate mode of financing and convincing the people are some main obstacles in green banking product formulation and implementation. Implications: At one-point, green banking is an opportunity for Islamic banks to achieve Maqasid-e-Shariah on the other side, it may become an obstacle because it further limits the financing areas for Islamic banks. The situation needs serious attention from policymakers to act at earliest.",Journal of Accounting and Finance in Emerging Economies,2020,6,3,703-712,Muhammad Hussain Qureshi; Talat Hussain,,,https://app.dimensions.ai/details/publication/pub.1132281686,0, pub.1129587568,10.29300/mzn.v7i1.3192,EFEKTIFITAS DAN EFISIENSI PENYELESAIAN SENGKETA EKONOMI SYARIAH DI PERADILAN AGAMA,"The era of the industrial revolution 4.0 has brought great changes to the human. The Supreme Court as the highest judicial body should embody effective and efficient justice with the simple, fast, and low cost princeples. This study examines the extent to which the Supreme Court Regulations regulate and embody an effective and efficient judicial system in resolving Islamic economic disputes in religious courts. This type of research is qualitative with a normative juridical approach. As a result, the Supreme Court has issued several rules as an effort to embody an effective and efficient judiciary, namely Supreme Court Regulation Number 2 of 2015 concerning the procedure for simple lawsuit resolution, Supreme Court Regulation Number 14 of 2016 concerning Procedures for Settling Sharia Economic Disputes, Regulation of the Supreme Court Number 5 year 2016 concerning Sharia Economic Judge Certification, Supreme Court Regulation 04 of 2019 concerning amendment to Supreme Court Regulation Number 02 of 2015 concerning Simple Settlement Procedures and Supreme Court Regulations 01 of 2019 concerning Electronic Case and Trial Administration. It regulates efforts to embody the resolution for Sharia economic disputes that are effective and efficient, namely through a simple lawsuit, judges must have competence in the field of sharia economics by issuing a sharia economic judge certification policy and providing judicial services electronically.",Jurnal Ilmiah Mizani Wacana Hukum Ekonomi Dan Keagamaan,2020,7,1,35,"Muhammad, Hasanuddin",,,https://app.dimensions.ai/details/publication/pub.1129587568,0, pub.1129323335,10.21043/bisnis.v7i1.5254,Pengembangan Ekonomi Indonesia Berbasis Wisata Halal,"This paper describes the development of Indonesian economy based on halal tourism. The tourism sector is Indonesia's mainstay in gaining foreign exchange. Tourism can be used as an engine of economic growth for the country. The Indonesian government targets 20 million foreign tourist visits in 2019. Foreign tourist visits to Indonesia have increased during 2017 to 2018. The Badan Pusat Statistik (BPS) released the number of foreign tourist visits to Indonesia during 2018 to reach 15.81 million or an increase of 12.58%. In 2018, foreign exchange from the tourism sector accounted for US $ 17 M, an increase of 11.8%. Halal tourism is a tourism concept that matches Islamic values. Indonesia has a great opportunity in developing the halal tourism sector. Bank Indonesia (BI) states that halal tourism also supports the development of Islamic economics. Halal tourism can strengthen the country's economy. In April 2019 Indonesia was ranked first in the category of the world's best halal tourism destinations based on the Global Muslim Travel Index (GMTI) standard.",BISNIS Jurnal Bisnis dan Manajemen Islam,2019,7,1,69-80,"Fitrianto, Fitrianto",,,https://app.dimensions.ai/details/publication/pub.1129323335,1, pub.1128933721,10.33511/misykat.v2n1.87,HUKUM EKONOMI SYARIAH DALAM PENTAS EKONOMI GLOBAL DAN PERTUMBUHAN EKONOMI DUNIA,"Artikel didasari atas berkembangnya ekonomi syariah (islamic economics) dalam dunia internasional, kondisi ini menandakan ada sesuatu yang istimewa dari konsep ekonomi syariah. Atau bahkan dapat menjadi solusi ketika sistem ekonomi kapitalis dan sosialis tidak dapat berbaut banyak terhadap perkembangan ekonomi dunia. Artikel ini menyimpulkan: pertama, sistem ekonomi yang dikenal dalam dunia ekonomi global adalah sistem ekonomi kapitalis, sistem ekonomi sosialis, dan sistem ekonomi syariah (Islam); kedua, kondisi pertumbuhan perekonomian dunia dari tahun 2015 ke tahun 2019 mengalami penurunan, namun berbeda dengan kawasan yang menerapkan instrumen perbankan syariah.; ketiga, bahwa perkembangan perekonomian terus mengalami peningkatan baik dar segi aset maupun dari segi lembaga/instirusi;Keempat, tantangan ekonomi syariah yang harus di hadapi oleh dunia Internasional : sistem kapitalis terlanjur mendominasi sistem perekonomian di dunia; kurangnya pemahaman masyarakat terhadap sistem keuangan dan perbankan syariah, dan masih langkanya Sumber Daya Manusia (SDM) yang benar-benar paham dengan sistem ekonomi syariah; dan kelima, peluang untuk mengatasi tantangan tersebut, sebagai berikut: respon masyarakat yang antusias dalam melakukan aktivitas ekonomi dengan menggunakan prinsip-prinsip Syariah; kecenderungan yang positif di sektor non-keuangan/ekonomi, seperti sistem pendidikan, hukum dan lain sebagainya yang menunjang pengembangan ekonomi Syariah baik nasional naupun global; pengembangan instrumen keuangan Syariah yang diharapkan akan semakin menarik investor/pelaku bisnis masuk dan membesarkan industri Perbankan Syariah Nasional; dan potensi investasi dari negara-negara Timur Tengah dalam industri perbankan syariah Kata Kunci : Ekonomi Syariah, Kapitalisme dan Sosialisme",MISYKAT Jurnal Ilmu-ilmu Al-Quran Hadist Syari ah dan Tarbiyah,2017,2,1,87,"Ihwanudin, Nandang",,,https://app.dimensions.ai/details/publication/pub.1128933721,0, pub.1128760536,10.37706/ijaz.v2i1.12,Socio-demographic and Economic Factors Affecting Regular Charity-giving: a Case of Low-income Households in Indonesia,"A Muslim is encouraged do charity for the blessings and rewards from Allah subhanahuwata’ala, not limited to low-income households. Some social finance institutions have been encouraging their zakat and infaq recipients, along with empowering programmes, to gradually give away a portion of their income as charity to the institutions; thus, it would be circulated among them. It is necessary to identify what factors influence them in regularly giving charity. Questionnaires were distributed to 1780 respondents from six areas in the west, middle, and east of Indonesia. By employing logistic regression, results show that determinants affecting regular charity giving of low-income households in Indonesia are employment status, household size, portion of charity per income, expectation of future economy, income, religious activity, and type of financing institution. Many Islamic economic researches have looked at compulsory charity, that is, zakat, and waqf topics, but none of them has covered voluntary monetary charity giving of low-income households in Indonesia. This research tries to fill the gap. Keywords: charity giving, low-income households, Indonesia, social finance",International Journal of Zakat,2017,2,1,21-29,"Dwi Arsyianti, Laily; Kassim, Salina; Adewale, Abideen",,,https://app.dimensions.ai/details/publication/pub.1128760536,1, pub.1128383715,10.4337/qmjip.2020.02.01,Pricing and profiting in copyright: introducing an Islamic perspective,"The economic rights granted to copyright holders are, at times, an obstacle to the public's right of access to knowledge as the works are priced beyond the means of their consumers. Recognizing this, the three-step test in Article 13 of the Trade-Related Aspects of Intellectual Property Rights Agreement provides exceptions and limitations to the copyright holders’ economic rights. It is, however, arguable that the test is inadequate in balancing the rights and interests of the copyright holders and the public. It is observed that most of the available literature on this issue is based on Western principles and thought. This article, therefore, proposes that scholarship from an alternative set of knowledge could potentially shed some light on the matter. In particular, it suggests that an Islamic perspective on pricing and profiting could provide a more appropriate balance that would grant equitable access to knowledge, research and education to the general public, while ensuring that copyright holders (and authors) remain incentivized to produce high-quality literary work. In so doing, the article introduces one of the first steps in applying Islamic economic principles to contemporary copyright issues.",Queen Mary Journal of Intellectual Property,2020,10,2,152-178,"Adam, Ainee",,,https://app.dimensions.ai/details/publication/pub.1128383715,0,"[Liang, Lawrence]|[]|The Law and Development Review|2010|3|2|198-240|10.2202/1943-3867.1058|pub.1028057395|2;[Adam, Ainee]|[]|Queen Mary Journal of Intellectual Property|2016|6|1|55-74|10.4337/qmjip.2016.01.03|pub.1049300963|1;[Vogel, Frank E.]|[]|International Journal Middle East Studies|1991|23|2|265-267|10.1017/s0020743800056208|pub.1053855613|4;[Lewis, Hope]|[]|International Legal Materials|2013|52|6|1309-1320|10.5305/intelegamate.52.6.1309|pub.1072756290|8;[Gupta, Pallavi]|[ur.014035131373.88]|International Journal of Civic Engagement and Social Change|2017|4|1|53-63|10.4018/ijcesc.2017010104|pub.1090091678|1;[Geiger, Christophe; Gervais, Daniel J.; Senftleben, Martin]|[ur.012506236552.43; ur.012662110025.44; ur.012407465417.91]|SSRN Electronic Journal|2013||||10.2139/ssrn.2356619|pub.1102393490|14;[Kamali, Mohamad Hashim]|[ur.013745350361.07]|American Journal of Islam and Society|1989|6|1|59-80|10.35632/ajis.v6i1.2833|pub.1133645020|5" pub.1124935648,10.30821/ajei.v3i1.1705,Efektivitas Strategi Inquiry Dalam Meningkatkan Hasil Belajar Mahasiswa Mata Kuliah Sistem Informasi Perbankan,"This study aims to know the student learning outcomes by using brainstorming method, conventional methods and knowing the difference between both of the 2 learning methods in the course of banking information systems . The objects are the students of semester V of Islamic Economics Program about 62 students with random sampling. In this research, the researchers succeeded in obtaining the values for the normality test in the experimental class on the pre-test obtained Lstat = 0.122, while in the post-test Lstat= 0,093 and for the control class on the pre-test Lstat = 0.129, while in the post-test 0.102, then the Ltabel = 0.159 with the two classes having the same number of students, means the data is normally distributed. For homogeneity test the value of pre-test obtained Fstat = 1.61 and the value of post-test diperleh Fhitung = 1.17, while for Ftabel = 1.84, which means the two samples each homogeneous. As for the hypothesis test t obtained price t count = 2.389 and ttable = 2,000. Which means t-stat > t-table, that is 2,389 > 2,000 means there are differences in learning outcomes in banking information system courses that are taught by brainstorming and conventional methods.",AT-TAWASSUTH Jurnal Ekonomi Islam,2018,3,1,204-223,"Sirait, Nurbaiti",Universitas Islam Negeri Sumatera Utara,Indonesia,https://app.dimensions.ai/details/publication/pub.1124935648,0, pub.1124282593,10.14421/grieb.2017.052-02,The Relation Between Minimum Wages and Poverty in Indonesia: An Islamic Perspective,"This study is part of Islamic economics research that aims to determine the relationship between the minimum wage and poverty rate in Indonesia, especially case studies in West Java, Central Java, East Java, Special Region of Yogyakarta, and Banten during the period 2007-2013. In addition to the primary independent variable, there are six control variables are used, the level of education, the GDP per capita, unemployment rate, inflation rate, average wages and economic growth. The analysis technique used in this study are Arellano Bond Dynamic GMM (Generalized Method of Moment). The results of this study found that the minimum wage is not a significant effect on poverty levels in 2007-2013, especially in the districts/cities in West Java, Central Java, East Java, Special Region of Yogyakarta and Banten. Based on the explanation above, it can be concluded that government has responsibilities and sufficient role to reduce poverty through minimum wage standardization, the state also has responsibilities to create social security, both for those who are unable to work, informal workers and vulnerable workers, so that the level of wages (income) they can meet any basic needs according to Ibn Hazm include food, clothing, health, education and housing.",Global Review of Islamic Economics and Business,2017,5,2,083-093,"Syarif, Ahmad; Wibowo, Wahyu Hadi",Gadjah Mada University,Indonesia,https://app.dimensions.ai/details/publication/pub.1124282593,0, pub.1123757259,10.15408/ajis.v19i2.12219,ANALYTICAL FRAMEWORK FOR STUDY THE FATWAS OF SHARIA ECONOMICS,"As a legal opinion, fatwas are an important part of the development of the Sharia economics. Islamic values embodied in sharia norms are confirmed in the fatwa. In case of sharia economics, the fatwa itself was determined by scholars who are considered to have scientific authority capable in the field of fiqh muamalah maliyah and Islamic economics. In principle, the fatwa is non-binding. Because, fatwas are legal opinions. However, the fatwa has a binding power when the fatwa is established as the basis for establishing compliance with sharia norms by law. As applied in several countries, such as Malaysia and Indonesia. This fatwa model is an interesting phenomenon to study. In order to conduct an in-depth analysis of the fatwa an analysis framework is needed that can be used as a guide in conducting a study. There are several analytical frameworks prepared by experts to analyze sharia economic fatwas. This article describes the analytical framework adapted from Emitai Etzioni when explaining social change. Fatwas are analyzed by considering the source of the birth of fatwa, the substance which is the content of the fatwa, and the impact of the fatwa on the economy and Islamic finance.",AHKAM Jurnal Ilmu Syariah,2019,19,2,,"Hakim, Sofian Al",,,https://app.dimensions.ai/details/publication/pub.1123757259,0, pub.1122718186,10.33650/profit.v3i1.541,SISTEM REGULASI DAN KEBIJAKAN PERPAJAKAN DI INDONESIA PERSPEKTIF EKONOMI ISLAM,"Tax is a fiscal instrument in macroeconomic theory that can be used by the government to make funding (budgetary function) and regulation (regurelend function) in overcoming economic turmoil that always occurs in a country. The taxation system in Indonesia continues to change to adjust to the conditions and economic trends that occur in the world, so it is not surprising that there have been several tax reforms, including the birth of the Final PPH policy, Sunset Policy and Tax Amnesty. The goal is nothing but to adjust the needs of the rules to the real conditions that occur in the world economy and also in society so that state revenues from the tax sector can be fulfilled and in accordance with the targets mandated by the APBN. In Islamic economics itself tax is not something foreign, because it has been practiced since the beginning of Islamic rule where there were various kinds of taxes applied such as zakat, kharaj, khums, jizyah and so on. in the dialectic of taxes and alms there are two thoughts that arise, first is that which punishes taxes as zakat and second is that which still distinguishes the two. This difference has basically found a meeting point with the integration of zakat as a tax deduction that can be accepted by all levels of society in Indonesia.",Profit Jurnal Kajian Ekonomi dan Perbankan Syariah,2019,3,1,71-97,"Wartoyo, Wartoyo",,,https://app.dimensions.ai/details/publication/pub.1122718186,0, pub.1122331492,10.14203/jissh.v1i1.12,Economies Based on Reward Sharing: a Case Study in Indonesia�s Tertiary Sector,"Reward-sharing activities are well known in the business world, particularly for businesses relying on trust. Today, the basic concepts of Islamic economics are widely used not only in the banking sector but also in other economic sectors. In Indonesia, the concept of profit and loss sharing (PLS), contract sharing and revenue sharing can be seen as an another model to accelerate growth after cyclic downturns. There are at least three reasons why it is important to examine this concept. First, how it affects lower investment inflows, whether domestic or foreign investment. High corruption, high risk and uncertainty are the most common reasons and influencing factors for investors wanting to invest in Indonesia, although Indonesian governments have been working hard to reduce these handicaps. Second, there are difficulties for small enterprises in getting funds from formal financial institutions and this contributes to company bankruptcies. As is commonly known, financial institutions require interest fees for credit but many small businesses cannot meet this requirement because they have not enough assets to quarantine their credit.",Journal of Indonesian Social Sciences and Humanities,2018,1,1,,"Yaumidin, Umi Karomah",,,https://app.dimensions.ai/details/publication/pub.1122331492,0, pub.1120924610,10.24235/inklusif.v2i1.1546,ANALISIS KESESUAIAN KONSEP DAN PRAKTEK PEMBIAYAAN MURABAHAH DI UJKS KPRI HARAPAN SEJAHTERA IAIN SYEKH NURJATI CIREBON,"Abstract KPRI Harapan Sejahtera IAIN Syech N urjati Cirebon is a cooperative whose members are employees of the agency IAIN Syekh Nurjati Cirebon. This KPRI adheres to the principles of Shariah, all the transactions carried out Shari'ah principle that each transaction is rated as valid if the transaction has fulfilled the terms of its pillars, if not fulfilled then the transaction is canceled.   KPRI Harapan Sejahtera IAIN Syech Nurjati Cirebon have the products offered to its customers, among its financing murabahah contract. In practice, this product is not fully in accordance with the Shari'a. Still there is a term tolerance and this is due to the transition from conventional cooperative to cooperative Shari'ah.   Key words            :  cooperative, islamic economic   Abstrak KPRI Harapan Sejahtera IAIN Syech Nurjati Cirebon adalah Koperasi yang beranggotakan karyawan dari instansi yaitu IAIN Syekh Nurjati Cirebon. KPRI ini menganut  azas syari’ah, semua transaksi yang dilakukan harus berprinsip syari’ah yakni setiap transaksi dinilai sah apabila transaksi tersebut telah terpenuhi syarat rukunnya, bila tidak terpenuhinya maka transaksi tersebut batal. KPRI Harapan Sejahtera IAIN Syech Nurjati Cirebon memiliki produk-produk yang ditawarkan kepada nasabahnya, diantara nya pembiayaan dengan akad murabahah. Pada prakteknya produk ini belum sepenuhnya sesuai dengan syari’ah. Masih ada istilah toleransi dan hal ini dikarenakan masa transisi dari koperasi konvensional ke koperasi syari’ah. Kata Kunci          : koperasi, ekonomi islam.",INKLUSIF (JURNAL PENGKAJIAN PENELITIAN EKONOMI DAN HUKUM ISLAM),2017,2,1,27-41,"Fatonah, Ade",,,https://app.dimensions.ai/details/publication/pub.1120924610,0, pub.1120678685,10.35935/edr/21.2111,Fair Income Distribution in Islamic Economics: Wealth Taxes in Turkey in Theory and in Practice,"Islamic economy holds various features in its body. It is possible that one of the most important features is to provide a fair income distribution. Income distribution has a capacity to create indignation in society when income distribution is not formed as fair. Hence, income is not distributed as fair generally in primary income distribution. The government has to interfere in market to provide justice in secondary income distribution. One of the tools in intervention is tax. However, when collecting taxes, Islamic economy displays sensitivity to labor. In turkey, wealth taxes are applied for the revenues earned without labor. In other words, the sensitivity to labor in Islamic economy finds its place as theoretical in Turkish tax system. In this study, it is revealed the similarities of wealth taxes and fair income distribution which is one of features of Islamic economy as theoretical. And, it is exhibited as hypothesis of the study that wealth taxes and Islamic economy show similarities; but, it is not reached these similarities in practice.",International Journal for Empirical Education and Research,2018,,,11-21,"AK, Ahmet; BAHÇE, Abdullah Burhan; GÜMÜS, Öner",Gazi University; Dumlupinar University,Turkey; Turkey,https://app.dimensions.ai/details/publication/pub.1120678685,0, pub.1120265206,10.33102/mjsl.v7i1.178,Syeikh Daud Al-Fatani’s Economic Thought Regarding The Concept of Gharar in The Book of Fiqh Jawi (Sullam Al-Mubtadi) : Focusing on Akad Mua’wadah,"Economic thought is defined as research, theory and economic troubleshooting methods for ideas and efforts from Islamic scholars based on the benefits and syara’. The flourish of the Islamic economic thought discussion began since the early period of Prophet Muhammad SAW because one of the aspects in the al-Quran and al-Sunnah is about economy. With the expansion of Islamic civilization, the discussion regarding economy was flourish as well, especially with the emergence of the fiqh scholars and the sects of fiqh. Fiqh scholars were one of the people who played vital roles in expressing ideas based on naqli and aqli propositions, in addition of arranging discussions in regard to economics. Conservative scholars in the Malay Archipelago such as Syeikh Daud al-Fatani had also played the same role in the Malay World. Thus, this study aims at analyzing the economic thought regarding the concept of gharar in one of his work (the text of Sullam al-Mubtadi) using content analysis method. The focus of the research is on the Mua’wadah contract.",Malaysian Journal of Syariah and Law,2019,7,1,25-31,"Mohamed, Mohd Faisal; MOCHAMMAD SAHID, MUALIMIN",Universiti Sains Islam Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1120265206,0,"[Hj. Abdullah, Atikullah]|[]|Journal of Islamic Economics Banking and Finance|2013|9|2|89-102|10.12816/0001603|pub.1064677525|2;[Al-Halloul, Gabr]|[]|International Workshop on Religious Sciences|2017|||517-538|10.29355/iuif.2018.33|pub.1104501189|12;[Abdul Hamid, Faisal @ Ahmad Faisal; Abdullah, Niswa @ Noralina]|[ur.016335410774.51; ]|Journal of Al-Tamaddun|2009|4|1|145-156|10.22452/jat.vol4no1.9|pub.1107357392|1;[SYAMSURI, SYAMSURI]|[ur.010140160156.53]|ISLAMICONOMIC Jurnal Ekonomi Islam|2016|7|2||10.32678/ijei.v7i2.42|pub.1110216230|1;[Mohamed, Mohd. Faisal; Sahid, Mualimin Mochammad; Zakaria, Mohamad Zaharuddin]|[; ur.016714717743.94; ur.016235767210.90]|Malaysian Journal of Syariah and Law|2017|6||178-193|10.12816/0051374|pub.1110935831|1" pub.1119856823,10.30603/au.v19i1.722,The Principles of Law of Negligence as Causes of Compensation in the Sharia Economic Law in Indonesia,"This study discusses what are the concepts of legal principles of negligence as a cause of compensation contained in the positive Indonesian Islamic economic law concerning the implementation of contracts for Islamic financial institutions that are studied in a qualitative-normative exploratory manner. This study indicates that there are six legal principles of negligence as a cause of compensation in the positive law of Indonesian sharia economy, namely: 1) carried out with careful consideration, 2) carried out appropriately, 3) carried out carefully, 4) business activities may not exceed permitted limits, 5) business activities must be in line with the provisions stipulated in the contract (not violating the agreement), and 6) negligence classified as intentional negligence and accidental negligence. While the legal principles of negligence contained in conventional law are currently more complete (11 principles of negligence) than those contained in the positive law of sharia economy (only 6 principles)",Al-Ulum,2019,19,1,53-78,"Hasan, Asyari; Alimin, Alimin; Fahlefi, Rizal; Saharuddin, Desmadi",,,https://app.dimensions.ai/details/publication/pub.1119856823,0, pub.1116912187,10.20716/rsjars.91.2_177,岐路に立つイスラーム金融,"The commercial practice of Islamic finance, which is based on religious beliefs, started in the 1970s, and has since rapidly penetrated all over the world. Prior to the rise of this practice, those who desired the revival of the Islamic economic system in the modern world formulated two agreements on the practice as an ideal structure of the Islamic financial system. One is “mudaraba consensus,” that is, all financial products should be provided through profit-loss sharing modes; the other is “interest-riba consensus,” that is, any rates of interests should be prohibited in Islamic finance because interest and riba are considered synonymous. However, when we trace back the history of Islamic finance, it is clear that both agreements have not been fully implemented in practice. Islamic finance has always struggled with a gap between ideas and reality. Recently, some “heretical” scholars started a new discussion that reconsiders these agreements for bridging the gap. Such an attempt has great potential to open up a new horizon for Islamic finance in the post-capitalist era, although it could break the very identity of Islamic finance.",宗教研究,2017,91,2,177-200,"慎介, 長岡",Kyoto University,Japan,https://app.dimensions.ai/details/publication/pub.1116912187,0, pub.1112982792,10.24090/icms.2016.1832,Pemikiran Maududi tentang Bank Syariah,"One thinker who care about the Muslims’economy is Maududi. Banking problems is one issue that can not escape his attention. It offers a model or banking system in accordance with Islamic principles. According to him, the model or the system can deliver a fair banking concept. Maududi thinking about islamic bank consists of two things, namely the elimination of interest system and profit sharing system in its operations. Although the system was abolished interest of Islamic banking, he remains optimistic that people will still be saving money in the bank. According to Maududi, in the profit sharing system customers will no longer earn interest and instead they will get something in the term is the result. Profit received from the parties developing the bank customer money will be distribute between the bank and the customer in accordance with the agreement. Meanwhile, the background factors Maududi thinking about his obsession about Islamic bank is to stand an Islamic state that would load the Islamic economic system as well.",International Conference of Moslem Society,2016,1,,280-286,"Faozan, Akhmad",,,https://app.dimensions.ai/details/publication/pub.1112982792,0, pub.1111805161,10.31958/juris.v16i2.973,INFLASI DALAM PRESPEKTIF ISLAM (ANALISIS TERHADAP PEMIKIRAN AL-MAQRIZI),"Inflation is one of the macroeconomic symptoms associated with the decline in exchange rates (money) on goods and services market. One of the leaders of Islamic economics who specializes in his discussion of macroeconomics is al-Maqrizi. The solution offered by al-Maqrizi related to the problems that occurred in Egypt is to use the natural monetary system, the dinar and dirham become the base currency, while the fulus is published in a limited and only to buy trivial goods. Al-Maqrizi set the relative price for dinar, dirham and fulus. The relative price of dinar and dirham is 1:24, while the relative price between dirham and fulus is 1: 140. In addition to providing solutions to address the above three issues, al-Maqrizi also proposed solutions in a social perspective. This gives the conclusion that the impact of the economic crisis depends on the nature of income and wealth of each group. If the income is fixed or inflated but lower than the rate of inflation, then the condition is severe. Conversely, if their income rises higher than the rate of inflation, then their material welfare increases. Likewise with wealth in the form of money, they suffered losses because their purchasing power continued to decrease and they also had to increase the cost to meet the demands of the ever-increasing need.",JURIS (Jurnal Ilmiah Syariah),2017,16,2,197,"Awaluddin, Awaluddin",,,https://app.dimensions.ai/details/publication/pub.1111805161,1, pub.1111657448,10.24042/adalah.v15i2.2623,Wages in Wage Systems in Indonesia and Islam,"The conflict between workers and employers has become a routine phenomenon in the world of labor in Indonesia. From a number of demands that have arisen in each demonstration, the issue of wages has always been the main issue voiced by the workers. The government has actually attempted to mediate this issue by issuing a regulation on Provincial Minimum Wages (UMP) and Minimum Wages for City/District (UMK). The issue of wages, however, always ranks first in the demands of the workers. This article compares the concept of wages in the capitalistic economic system with the concept of wages in Islam. The aim is to get an idea of how each system regulates the relationship between workers and employers. This study finds out that in Islamic economics, wages (ujrah) are product of a system of cooperative help which is manifested in a contract of an employment agreement. Whereas in a capitalistic economic system, labor is more valued as one type of commodity or capital goods that will produce a new value.",AL- ADALAH,2019,15,2,263-292,"Ghofur, Ruslan Abdul",,,https://app.dimensions.ai/details/publication/pub.1111657448,0, pub.1107172294,10.29244/jam.6.1.41-59,Analisis Prioritas Solusi Permasalahan Pengelolaan Wakaf Produktif (Studi Kasus Kabupaten Banjarnegara),"Waqf is one of the instruments in Islamic economics that can be used for development funding. In addition, waqf is also very potential to improve people’s welfare. In essence, the waqf is a matter that should be productively managed as contained in the hadith. However, it is currently in the opposite state. This study analyzes the priority of problems and solutions to optimize the management of waqf assets in Banjarnegara Regency, one of regencies in Central Java with highest poverty rate. Analytic Network Process (ANP) is the method used in this study. The result of the research shows that the main priority of human resource problem is the low managerial ability of the nazhir. The priority of institutional problem is the role of BWI Banjarnegara that is not yet optimal, while the priority of the government problem is the lack of support and role of the government. The priority solution of the most important problem is coaching and mentoring for nazhir.",Al-Muzara ah,2018,6,1,41-59,"Fitri, Resfa; Wilantoro, Heni P",,,https://app.dimensions.ai/details/publication/pub.1107172294,0, pub.1106723839,10.24252/iqtisaduna.v4i1.4949,Penerapan Prinsip Manajemen Sumber Daya Insani di Kampung Cokelat Blitar,"Along with developing era, economic activity is also developed, even islamic economic follows the development too. As muslim, it is a must to stay applying Islam lesson in daily life, it includes term of management activity that is going on. Management of company consists of management of human resouce that can be integrated with Islam lessons and sourced from Al-Qur’an and Hadist. Implementation of management based on syariah commonly is only done by the company that the owner is a muslim who obligates whole of his or her employees follows syariah regulations. One of them is this Kampung Coklat’s Blitar company. This research uses qualitative methods, with data collection conducted through interviews and in-depth observation and during the period. The study found that the implementation of Shariah-based human resource management in Kampung Coklat Blitar included recruitment process, the selection process (must follow some tests), training and development (religious), and performance appraisal (using work and behavior). The results also show that this Blitar Coklat Village company in the implementation of syariah based human resource management is in accordance with the teachings of Islam. By implementing rewards to employees who behave well.",Jurnal Iqtisaduna,2018,4,1,30-45,"Husna, Nadya Amira; Latifah, Nur Aini",,,https://app.dimensions.ai/details/publication/pub.1106723839,0, pub.1106086380,10.20885/unisia.vol33.iss75.art2,Urgensi Ijtihad Ekonomi Pada Era Globalisasi,"Globalization has changed the fabric of human life and lead to accelerated economic development islam as a religion rahmatan ill alamin is required to always be ready to provide solutions to various issues, because not every economic problem in the modern era has been arranged in al-Quran and al-Hadith, then opened the door of ijtihad. Method of economic ijtihad has very important position, because products of globalization are very fast and diverse. The classical scholars have provided a good example of how diligence in the economic field that should be followed by the scientists of this modern era. In the current era, the most appropriate economic ijtihad is the collective ijtihad as has been done by the DSN-MUI, Bahsul Masail NU, and Majelis Tarjih Muhammadiyah. However, should also noted how economic ijtihad products that now exist can be mutually reinforcing and contribute to the repertoire of minimal economic sciences of Islam, not the other way would lead to disunity. Keywords: Economic Ijtihad, Islamic economics, globalization, maslahah.",Unisia,2016,0,75,227-238,"Mu'allim, Amir; Syibly, M. Roem",,,https://app.dimensions.ai/details/publication/pub.1106086380,0, pub.1103530542,10.31106/jema.v14i01.216,The Development of Syari'ah Cooperatives Information System Model,"Indonesian Muslims have tremendous potential to be a pioneer and world Islamic economic center. Indonesia is the country with the largest Muslim population in the world. Indonesia has made policies that encourage the development of the Islamic finance industry. Classic problems that hinder in the development of Cooperative Shari'ah is limited knowledge of the cooperative management in financial management. Recognizing these circumstances, it would require a new technological innovation that the managers of cooperatives Syariah that some of those who do not understand how to manage the financial well be understood and easy to apply. Therefore, it is necessary to design the automated information system with the technology, so that businesses in the Cooperative Syariah able to easily prepare their own financial statements, without having to understand the concept of financial management. The purpose of this study is the description and design accountable models of Shari'ah cooperative information systems. The method used in this study is a qualitative method that is by arranging the Prototype Model. Results of design research model of this system, is able to develop a model of cooperative systems that facilitate cooperative Shari'ah management preparing financial reports quickly and accurately, can help managers and members of cooperatives Shari'ah to determine the growth cooperatives quickly and can help managers to make decisions rapidly. Keywords : Cooperative Shari'ah, Management Information Systems Judul Asli : Pengembangan Model Sistem Informasi Koperasi Syariah Berbasis Teknologi Informas i",JEMA Jurnal Ilmiah Bidang Akuntansi dan Manajemen,2017,14,01,82-92,"Mardani, Ronny Malavia; Wahono, Budi",Universitas Islam Malang,Indonesia,https://app.dimensions.ai/details/publication/pub.1103530542,0, pub.1091022480,10.25216/jhp.6.2.2017.297-316,REKONSTRUKSI HUKUM PENYELESAIAN SENGKETA PASAR MODAL SYARIAH: PENGUATAN ASPEK REGULASI UNTUK MEMBERIKAN KEPASTIAN HUKUM,"The regulation of the Islamic capital market following the rules contained in Law 8/1995 on Capital Market, DSN MUI Fatwa No. 40 / IX / 2003, Bapepam-LK Number IX.A.13, No. IX.A.14, and No. II. K.1 From that rules, nothing has clearly set the Islamic capital market dispute resolution, both litigation and non-litigation resulting in a legal vacuum (leemten in het recht). Islamic economic dispute settlement provisions, including the dispute over the Islamic capital market, is only found in Law 3/2006. Through quantitative research methods, the study sought to harmonize the empty rules at the same time filling thus legal vacuum. The research concluded that the settlement litigation of disputes in Islamic capital markets settled in the Religious Court, while in non-litigation resolved through BASYARNAS (National Sharia Arbitration Board) and / or as other civil disputes can also be resolved through Alternative Dispute Resolution in accordance with Law 30/1999.Keywords: legal vacuum, the Islamic capital market.",Jurnal Hukum dan Peradilan,2017,6,2,297,"Hudiata, Edi",,,https://app.dimensions.ai/details/publication/pub.1091022480,0, pub.1087091230,10.21927/jesi.2013.3(1).37-48,ETIKA PERILAKU PERIKLANAN DALAM BISNIS ISLAM,"Abstract If a business wants to develop into large , it is necessary as a means of advertising and promotion for the introduction of memory products to the public . In making the ads required elements are very influential in the success of the advertisement so as to boost sales. Business according to fiqh perspective included in muamalah that allows the human to one another conduct transactions or civil relations . In terms muamalah , any activity is allowed as long as no arguments proscribe ( al - ashlu fil - mu'malah illa al - ibahah ayyadulla dalilun ' ala tahrimiha ) . Trading activities are permissible in Islam as long as there are no elements that conflict with Personality ' such as the element of maysir, gharar and riba. This means that in sharia marketing , the entire process of creating a good process , bidding process , and the process of change in value there should not be things that are contrary to the contract and the principles of Islamic economic . The extent they can be guaranteed and irregularities muamalah Islamic principles does not occur in a transaction or in the form of business processes in the marketing of any transaction can be allowed Keywords: Ethics, Advertising, Islamic business",JESI (Jurnal Ekonomi Syariah Indonesia),2016,3,1,37-48,"Azizah, Mabarroh",,,https://app.dimensions.ai/details/publication/pub.1087091230,0, pub.1084378748,10.20414/ujis.v19i1.1257,Dinamika Epistemologi Yuridis Ekonomi Syariah di Indonesia Perspektif Transisi Hukum H.L.A. Hart,"The dynamic of the juridical epistemology of Islamic economy in Indonesia passed through four phases, i.e. sharī‘ah, fiqh, qānūn, and qad\ā’. The first two phases have normative doctrinal characteristics while the last two show positive legal formal characteristics. The transformation of Islamic economic law started at the level of normative moral doctrinal to the level of legal formal. It has a methodological spirit which is closely related to the theory of legal transition by H.L.A. Hart. According to Hart, the transition from moral to law involves two concepts. First, primary rules which define the moral values embraced by the people. Second, secondary rules which modify and dynamite the primary rules to be legal binding for all the people. In this case, state authority is required to execute the rules. In Hart’s perspective on the transition of law, sharī‘ah and fiqh are the rules of etiquette and obligation. Meanwhile, qānūn, and qad\ā’ are the rules of recognition, rules of change, and rules of adjudication. In the transition of law, there is an interconnection between law and Islamic economy sustainably, professionally, and proportionally. DOI: http://dx.doi.org/10.20414/ujis.v19i1.1257",Ulumuna,2015,19,1,181-204,"Yasin, Mohamad Nur",,,https://app.dimensions.ai/details/publication/pub.1084378748,0, pub.1072940681,10.5539/ass.v11n27p168,Rise and Fall of Development: How does Hadith Views on Economic System?,"As many as 40% of the population that categorized poor people in the world on which their income less than 2 US dollar per day is the result of the existing applied economics theories and they have failed to obtain sustainability and stability condition. The economic theory that is now developed mainly use positivism approach where normative assessment dispensed. This paper attempts to re-open the history back into the 6th century, where the Prophet Muhammad (pbuh) tried to develop the economy of the state using concept taken from the hadith (prophetic tradition). This concept is the very roots of the improving Islamic economics theory nowadays that comes up to be the best alternative concept to replace upon the fail conventional theories. Qualitative approach through document analysis of relevance references as well as historical approach use to observe the economic development in the eye of hadith.",Asian Social Science,2015,11,27,168,"Usman, Abur Hamdi; Ismail, Abu Zaki; Soroni, Mohd Khafidz; Wazir, Rosni",,,https://app.dimensions.ai/details/publication/pub.1072940681,1, pub.1068565219,10.18052/www.scipress.com/ilshs.35.45,An Explanatory Analysis to Identify and Prioritize the Challenges of Islamic Banking Implementation: The Case of I.R. Iran,"Islamic banking system has emerged as a competitive and a viable substitute for the conventional banking system during the last four decades. Islamic banking is a banking activity that is accordance with the laws of Islam (Islamic jurisprudence) and its practical application is in the development of Islamic economics. For complete implementation of Islamic banking, namely transition from interest free banking system and going forward to reach the total Islamic banking system, there are challenges and problems involved. The main purpose of this research is to identify and explain the important challenges associated with IB implementation in I.R.Iran. To achieve this goal, based on the qualitative method after a detailed study of the theoretical foundation and literature review, using data obtained from interviews with experts and the convenient questionnaire, the final identified factors have been analyzed and presented in form of a conceptual research model. Experts of this research were both academicians and practitioners in the field of banking and financial system. The findings showed that significant challenges exist to establish a comprehensive system of Islamic banking; accordingly policy makers and mangers in order to succeed in this system should consider them. The convenient programs should be settled so that the problems and challenges eliminated and the road to success implementation will be paved.",International Letters of Social and Humanistic Sciences,2014,35,,45-55,"Seyed-Javadin, Seyed Reza; Raei, Reza; Iravani, Mohammad Javad; Safari, Mohammad",University of Tehran,Iran,https://app.dimensions.ai/details/publication/pub.1068565219,0, pub.1044532767,10.1016/s2212-5671(15)01205-8,The Possible Role of Waqf in Ensuring a Sustainable Malaysian Federal Government Debt,"This paper attempts to investigate waqf as a possible instrument to reduce the Malaysian Federal Government debt. The latest Malaysian federal government debt to gross domestic product (GDP) ratio is 54.47%; more than the 50% threshold for developing economies. This increasing debt level will hurt the economy in the long run. In an effort to reduce the debt, the Malaysian government is presently selling government assets and reforming the taxation system i.e. by introducing Goods and Sales Tax (GST) on 1st April 2015. We however notice that there is an alternative solution from Islamic economics which complies with the Shari’ah law. The alternative is waqf. This paper provides a conceptual framework of the possibility of waqf with respect to its role in federal government debt sustainability. Firstly, the aspect at which waqf can contribute to federal government debt reduction is presented. Secondly, the study discusses the Shari’ah law of waqf, its contemporary issues and the management of waqf in Malaysia. Since Malaysia is a multi-religion society consisting of Muslims and non-Muslims alike, we also analyse the Shari’ah law of waqf pertaining to the non-Muslims. Finally, this paper offers suggestion of a waqf model that may be able to manage and control the federal government debt from ballooning.",Procedia Economics and Finance,2015,31,,333-345,"Ambrose, Azniza Hartini Azrai Azaimi; Aslam, Mohamed; Hanafi, Hanira",University of Malaya,Malaysia,https://app.dimensions.ai/details/publication/pub.1044532767,4,"[Balla, Eliana; Johnson, Noel D.]|[ur.07472233117.52; ur.014670646645.82]|The Journal of Economic History|2009|69|3|809-845|10.1017/s0022050709001132|pub.1003996948|24;[Duncan, Brian]|[ur.0707020757.13]|Journal of Public Economics|2004|88|9-10|2159-2180|10.1016/s0047-2727(03)00037-9|pub.1049490102|128;[Andreoni, J.]|[ur.010337675163.21]|International Encyclopedia of the Social & Behavioral Sciences|2001|||11369-11376|10.1016/b0-08-043076-7/02298-1|pub.1053733117|33;[Shaham, Ron]|[]|Bulletin of the School of Oriental and African Studies|1991|54|3|460-472|10.1017/s0041977x00000823|pub.1054842196|8" pub.1032702894,10.1016/j.bir.2015.10.001,A synthesis of theoretical and empirical research on sukuk,"This paper provides a critical review of the theoretical and empirical literature on sukuk (Shari'ah-compliant bonds) from three perspectives: their underlying theory and nature, the operational issues and structures involved in sukuk, and the role of sukuk in economic development. The article suggests that the literature on sukuk is largely qualitative rather than quantitative research, with the bulk of academic research in the form of conference and seminar papers. The research on sukuk in the form of journal articles, books, conference papers, reports, and magazines has increased substantially, but it is still in relatively short supply in comparison to other research on Islamic finance. This underdeveloped state of research on sukuk is mainly due to a lack of historical, reliable, and consistent data; a limited number of academic institutions dedicated to Islamic economics and finance; the small number of high-quality refereed journals as potential outlets for Islamic finance research; the unresolved concept of sukuk among Shari'ah scholars; and the absence of a global standard and accreditation for Islamic finance courses.",Borsa Istanbul Review,2015,15,4,237-248,"Zulkhibri, Muhamed",Islamic Development Bank,Saudi Arabia,https://app.dimensions.ai/details/publication/pub.1032702894,29,"[Wilson, Rodney]|[]|Humanomics|2008|24|3|170-181|10.1108/08288660810899340|pub.1005664323|88;[Alam, Nafis; Hassan, M. Kabir; Haque, Mohammad Aminul]|[ur.016263464711.55; ur.011211150407.50; ]|Borsa Istanbul Review|2013|13|3|22-29|10.1016/j.bir.2013.10.006|pub.1025327682|66;[Tariq, Ali Arsalan; Dar, Humayon]|[; ur.015304402355.34]|Thunderbird International Business Review|2007|49|2|203-223|10.1002/tie.20140|pub.1026714341|44;[Kordvani, Amir]|[]|International Journal of Islamic and Middle Eastern Finance and Management|2009|2|4|323-337|10.1108/17538390911006377|pub.1027043980|3;[Obaidullah, Mohammed]|[]|Handbook of Islamic Banking|2007||||10.4337/9781847205414.00023|pub.1037611180|7;[McMillen, Michael J. T.]|[ur.010644577417.20]|Handbook of Islamic Banking|2007||||10.4337/9781847205414.00024|pub.1044052727|6;[Jobst, Andreas; Kunzel, Peter; Mills, Paul; Sy, Amadou]|[ur.014041126467.53; ; ; ur.014350006411.83]|International Journal of Islamic and Middle Eastern Finance and Management|2008|1|4|330-344|10.1108/17538390810919637|pub.1050279199|52;[Oseni, Umar A; Hassan, M Kabir]|[ur.016411555442.44; ur.011211150407.50]|Journal of Banking Regulation|2014|16|3|220-249|10.1057/jbr.2014.3|pub.1050689624|22;[Ahmad, Nursilah; Daud, Siti Nurazira Mohd; Kefeli, Zurina]|[ur.015661247145.78; ur.011252351135.20; ur.010551136745.26]|Procedia - Social and Behavioral Sciences|2012|65||127-133|10.1016/j.sbspro.2012.11.101|pub.1053722331|16;[Noyo Sarkun, Mif Rohim; Mohamed Saniff, Shereeza]|[ur.011262374325.07; ur.012655335325.61]|Jurnal Teknologi|2013|62|1||10.11113/jt.v62.1205|pub.1062046411|1;[Raei, Faezeh; Cakir, Selim]|[ur.014331757331.77; ]|IMF Working Papers|2007|07|237|1|10.5089/9781451868012.001|pub.1072577683|32;[Mohd Ashhari, Zariyawati]|[]|International Journal of Business and Management|2009|4|6||10.5539/ijbm.v4n6p105|pub.1072953606|13;[Kusuma, Ketut Ariadi; Silva, Anderson Caputo]|[; ]|Policy Research Working Papers|2014||||10.1596/1813-9450-7133|pub.1109734624|9;[Al-Jarhi, Mabid]|[]|Journal of King Abdulaziz University-Islamic Economicsمجلة جامعة الملك عبدالعزيز-الاقتصاد الإسلامي|2013|26|1||10.4197/islec.26-1.11|pub.1115038010|2" pub.1139917965,10.53491/oikonomika.v1i1.64,ANALISIS PENGARUH FAKTOR BUDAYA DAN SOSIAL TERHADAP KEPUTUSAN PEMBELIAN SMARTPHONE MEREK SAMSUNG,"This study aims to analyze the influence of cultural and social factors on the purchasing decision of Samsung brand smartphones on IAIN Fattahul Muluk Papua Students. This type of research uses quantitative research. The population in this study were students of IAIN Fattahul Muluk Papua. The number of samples obtained was 280 students, consisting of 68 students of the Faculty of Islamic Economics and Business, 64 students of the Faculty of Syariah, and 148 students of the Faculty of Tarbiyah. Data were collected using a questionnaire, while data analysis techniques used is Multiple Linear Regression. This research shows that cultural factors have a positive and significant influence on the purchasing decisions of Samsung brand smartphones, while social factors have a positive but insignificant effect on the purchasing decisions of Samsung brand smartphones. Furthermore, the influence of cultural factors and social factors simultaneously have a positive and significant effect on purchasing decisions Samsung smartphone brand.",OIKONOMIKA : Jurnal Kajian Ekonomi dan Keuangan Syariah,2020,1,1,22-41,"Aminudin, Muhammad Nur; Firdaus, Muhammad Anang; Pratiwi, Ira Eka",,,https://app.dimensions.ai/details/publication/pub.1139917965,0, pub.1139583547,10.29103/el-amwal.v4i1.3998,PENERAPAN AKAD AS SALAM DALAM JUAL BELI BATU BATA MENURUT PERSPEKTIF EKONOMI ISLAM ( Studi Kasus Desa Paloh Gadeng Kecamatan Dewantara Kabupaten Aceh Utara)”,"This study aimed to determine the application of the contract As-salam to buying and selling bricks and knowing the Islamic economic review of the buying and selling of bricks. The method used was a descriptive qualitative method using data collection techniques through observation, interviews, and documentation. The data in this study came from several groups of people in Paloh Gadeng, Dewantara subdistrict, North Aceh Regency, namely: sellers and buyers, brick laborers, community leaders. The findings showed that most of the brick sellers in Paloh Gadeng Village had implemented the As-salam contract to facilitate transactions between the seller and the buyer in selling bricks by paying for the goods ordered in advance at the beginning of the transaction, and then the seller produced the order from the buyer. However, some sellers had not implemented the As-salam contract and made payments in full at the beginning of the transaction and immediately took orders for goods without waiting for the production process.",el-Amwal,2021,4,1,108,"Nazarni, Sri",,,https://app.dimensions.ai/details/publication/pub.1139583547,0, pub.1137592318,10.29040/jiei.v7i1.1666,Produksi: Telaah Pemikiran Muhammad Abdul Mannan Dalam Ekonomi Islam (Studi Kasus Produksi Garam Rakyat Madura),"Production is the provision of goods and services with due regard to the value of justice and benefit to society. Production also has an important role in determining the standard of human life and the prosperity of a nation. In this study, the focus is on salt production in Madura. Salt is a white solid object in the form of crystals which is a collection of compounds with the largest portion of sodium chloride (NaCl) and other compounds such as Magnesium Chloride, Magnesium Sulfate, Calcium Chloride, etc. Broadly speaking, Islamic economics is a science that studies human behavior in an effort to meet needs with limited means of fulfilling needs within the framework of Islamic Sharia. The approach used is a qualitative approach with the type of case study research, namely research on humans (can be a group, and individuals), events, settings in depth. As well as data collection techniques are observation, interviews and documentation. This case study is very relevant and is in line with the use of a modern tool in the use of salt production in Madura, the first to increase production and improve the quality of Madurese and national salt. The emphasis is on quality, quantity, maximization and participation in the production process which provides different functions in the production process",Jurnal Ilmiah Ekonomi Islam,2021,7,1,230,"Hidayat, Iwan",,,https://app.dimensions.ai/details/publication/pub.1137592318,0, pub.1136761557,10.19105/al-lhkam.v14i1.2197,The Contract of the Social Security Agency for Employment (BPJS Ketenagakerjaan) in The Perspective of Sharîa Economic Law,"In providing social security, the government requires all Indonesian workers to become members of the BPJS Employment. However, because the majority of the population is Muslim who live based on the laws of the Qur'an and Sunnah, it is necessary to review whether the BPJS Employment has fulfilled the syarî'ah economic law or not. By applying the method of normative legal research and interview techniques to parties concerned, this study concludes that the contract of the BPJS Employment program does not deviate from the sharia economic law (Islamic economic law) because, in the compensation on accident during the work program (JKK) it can be categorized as tabarru’ contract which only applies to virtue. The Death Insurance program (JKM) is an implementation of at-takmin at-ta’âwuniy, which is ta’âwun in a tabarru’ conrract.  As for the Old Age security program (JHT), it’s concept is similar to the contract of mudlârabah musytarakah. The same goes for the Pension Insurance (JP) program as a transition from the contract for wârits.",AL-IHKAM Jurnal Hukum & Pranata Sosial,2019,14,1,124-145,"Imaniyah, Bahjatul",,,https://app.dimensions.ai/details/publication/pub.1136761557,0, pub.1136761524,10.19105/al-lhkam.v12i2.1254,Kontribusi Pemikiran Jihad Ekonomi Kiai Madura dalam Pengembangan Ekonomi Berbasis Syari’ah,"Artikel ini mengkaji bagaimana sebenarnya nilai-nilai islam dapat dituangkan dalam dinamika bisnis yang dikembangkan oleh para kiai sebagai tokoh pengawal agama (Islam). penulis mencoba menganalisis peran kiai madura dalam pengembangan ekonomi berbasis syari’ah (hukum Islam), Islam sebagai agama juga dapat memiliki nilai-nilai atau spirit khas dalam upaya mengembangkan ekonomi umat. Disinilah urgensi peran para kiai madura –sebagai pengawal tegaknya nilai-nilai Islam dalam segala sektor, termasuk sektor di ekonomi dan bisnis. Nilai-nilai spiritual dari aktivitas bisnis yang dilakukan oleh para kiai madura dapat dipandang sebagai sebuah bentuk  jihad di bidang ekonomi, yakni tegaknya nilai syari’ah (hukum islam) dalam bingkai ekonomi dan bisnis yang ditekuni dan kembangkan bersama masyarakat(This Article discusses how the real values of Islam can be poured into the business dynamics developed by Islamic Scholar (Kyai) as a guardian figure of Islam. The author tries to analyze the role of Madurese Kyai in developing Islamic economics, Islam as a religion can also have values  and special spirit in developing public economics. Here is the importance of Kyai in Madura as the guard of Islamic values maintenance in all sectors, including in economics and business sectors. Spiritual values and Islamic business activities carried out by the Kyai can be seen as a form of jihad in economics, namely the establishment of the value of Shariah (Islamic law) in the frame of economics and business applied and developed by the community)",AL-IHKAM Jurnal Hukum & Pranata Sosial,2018,12,2,429-447,"Abidin, Zainal",,,https://app.dimensions.ai/details/publication/pub.1136761524,0, pub.1135935226,10.36755/iqan.v3i01.238,اقتصادی معاملات میں ریاستی مداخلت کا اسلامی تصور: تحقیقی مطالعہ:,"Islam is a Religion in line with nature. It introduced its own economic system that up to the man’s needs and requirements. It contradicts the communism and capitalism and claims that Islamic economic structure guarantees the welfare of humanity. In this setup, the buyers and sellers are free to make their deals and every person has the equal opportunities to be a wealthy and prosperous trader. Muslims had implemented this system in their golden era and showed the benefits of this setup to world The basic question has been raised either state has authority to interfere the economic deals, why state is interested to involve or what would be the limits of their involvement.  In this paper Descriptive Method and Comparative Study are used to study the concept of interference of state in economic matters. This research paper is an effort to understand the Islamic point of view that to what extent the Islamic State can interfere in economic policies, according to the Islamic injunction. In this article, it has been elaborated that the State has the legal and ethical right to intervene the economic matters when hoarding usury and gambling is rampant.",ĪQĀN,2021,3,01,77-96,"Ashraf, Maria; Zahid, Abdul Rouf",Islamia University of Bahawalpur,Pakistan,https://app.dimensions.ai/details/publication/pub.1135935226,0, pub.1132725409,10.35829/econbank.v2i2.97,DETERMINAN MINAT MAHASISWA DALAM MELAKUKAN INVESTASI SYARIAH,"Increasing student interest in investing in sharia is needed. This study aims to determine the effect of investment training, risk perception, and knowledge on student interest in investing in sharia. The research was conducted on students who were members of the Islamic Economics Study Group in Semarang. A total of 70 students were taken as samples with accidental sampling. The analysis technique used in this research is multiple linear regression analysis. The results showed that investment training and perceptions of risk had a positive and significant effect on students interest in sharia investing. Meanwhile, the investment knowledge variable has no effect on student interest to invest in Sharia. The most dominant variable in influencing interest students to investing in Sharia in Semarang is investment training. The coefficient of determination of 0.718 indicates that interest in investing in sharia is influenced by training, perceptions of risk and knowledge of 71.8%, while 28.2% is influenced by other factors outside the model. Therefore, efforts to increase students interest to investing in sharia can be done by providing training and understanding to students regarding perceptions of risks in investing in Sharia.",ECONBANK Journal of Economics and Banking,2020,2,2,121-128,"Rinwantin, Rinwantin; Pujiastuti, Yanti",,,https://app.dimensions.ai/details/publication/pub.1132725409,0, pub.1132130938,10.18860/ed.v8i2.9706,PENGARUH MAKROPRUDENSIAL DAN MIKROPRUDENSIAL TERHADAP HARGA SAHAM,"The existence of Islamic banking in Indonesia still not as advanced the spirit of Islamic economic life significantly. Based on Indonesia Stock Exchange data, PT Bank Panin Dubai Syariah, Tbk (PNBS) has the first Islamic banking to register on the stock exchange on January 15, 2014. This reasearch’s aim to analyze indicators that have a greater effect on changes in stock price index . There are six independent variables that are predicted to affect the PNBS stock price. Based on the macro indicators of inflation, exchange rate and BI 7day repo rate, while micro indicators consist of total assets, DPK growth, and the amount of profit (loss). Data collection using secondary data obtained from several sources. By using time series regression analysis followed by the ARCH model, while in the short term testing using the ECM method. Based on results, the short-term output is closer to theory and hypothesis compared to long-term testing and macroprudential indicators have a greater effect on the PNBS stock price index than macroprudential indicators. This study provides recommendations that improving financial performance is very important for the Islamic banking industry.",El Dinar,2020,8,2,130-146,"Saputri, Oktoviana Banda",University of Indonesia,Indonesia,https://app.dimensions.ai/details/publication/pub.1132130938,0, pub.1131985616,10.24952/tijaroh.v6i1.2395,"Pengaruh Kenyamanan, Kepercayaan, dan Harga Terhadap Minat Mahasisiwi FEBI IAIN Langsa Berbelanja Online Menggunakan Akad Salam","The purpose of this study was to determine how the effect of convenience, trust and price on comfort of islamic economics and business faculty students online shopping with as-salam contract.This type of research is kuantitatif recearch. The samples in this study were 85 respondens from students have been shopping online with as-salam contract The sampling tecnique using simple random sampling . methods of data collection by questionnaire. Data analysis using multiple regression analysis.The results showed that in the F test of regression conducted found that all variables that include convenience,trust and price simultaneously positive and significant effect  the comfort online shopping with as-salam contract. While the results of t tests conducted that partially influential variables are the convenience and price positive and significant effect agains comfort online shopping with as-salam contract, while the partial trust variables have positive effect so not significant on comfort online shopping with as-salam contract.",At-tijaroh Jurnal Ilmu Manajemen dan Bisnis Islam,2020,6,1,105-118,"Hasibuan, Faisal Umardani; Safira, Zella",,,https://app.dimensions.ai/details/publication/pub.1131985616,0, pub.1129988872,10.18415/ijmmu.v7i7.1860,Principles and Methods of Lifestyle in the Field of Economic Interactions Based on al-Sahifah al-Sajjadiah,"The meaning of lifestyle in economic interactions is the kind of Islamic teachings that the society follows in its economic life and solving its economic problems. The economic discourse of Islam is not separate from its ethical discourse, and the two of the discourses are completely interrelated. This interrelation by itself is one of the most important features of Islamic economics. In the field of economic interactions, Imam Sajjad (A.S.) considers commitment to some insights, thoughts and beliefs necessary for activating Islam’s rulings in the field of economics. Some of these insights and beliefs include believing in God’s justice in spreading His blessings, the necessity of satisfaction with divine ordinance, earning wealth being one of the most important areas of human examination, etc. Multiple practical solutions could be found in the prayers of al-Sahifah al-Sajjadiah, including thanksgiving, preserving dignity and self-respect, acquiring lawful wealth, leaning toward Quran for increasing God’s blessings, moderation in costs and avoiding debts, etc. The research method in this article is descriptive, analytical and text-based; and the goal is to explain the principles and methods of economic interactions based on the prayers of al-Sahifah al-Sajjadiah.",International Journal of Multicultural and Multireligious Understanding,2020,7,7,378-391,"Obudiyyat, Farideh; Rad, Muhammad Ali Mahdavi; Najjarzadegan, Fathullah",University of Tehran,Iran,https://app.dimensions.ai/details/publication/pub.1129988872,0, pub.1129716515,10.21043/yudisia.v10i2.5831,Dinamika Fatwa Dari Klasik ke Kontemporer (Tinjauan Karakteristik Fatwa Ekonomi Syariah Dewan Syariah Nasional Indonesia (DSN-MUI),"Abstract: This article discusses the change in the characteristics of fatwas from classical fatwas to contemporary fatwas, especially Islamic economic fatwas in Indonesia when compared to previous ulama fatwas. From the results of this study, the authors conclude that the change in the characteristics of the DSN-MUI fatwa lies in; a) fatwa which has binding legal force based on the Law; b) fatwa is intended specifically for financial institutions and special authorities in the field of sharia economics; c) fatwa is no longer an answer to a question but an active response from DSN-MUI. Abstrak: Artikel ini membahas mengenai perubahan karakteristik fatwa dari fatwa klasik ke fatwa kontemporer, khususnya fatwa ekonomi syariah di Indonesia jika dibandingkan dengan fatwa-fatwa ulama terdahulu. Dari hasil penelitian ini, penulis menyimpulkan bahwa perubahan karakteristik fatwa DSN-MUI terletak pada; a) fatwa yang memiliki kekuatan hukum mengikat berdasarkan Undang-Undang; b) fatwa ditujukan khusus bagi lembaga keuangan dan kewenangan khusus di bidang ekonomi syariah; c) fatwa tidak lagi merupakan jawaban atas suatu pertanyaan akan tetapi respon aktif dari DSN-MUI.",YUDISIA Jurnal Pemikiran Hukum dan Hukum Islam,2019,10,2,193-209,"Wahid, Soleh Hasan",,,https://app.dimensions.ai/details/publication/pub.1129716515,0, pub.1129687875,10.1002/ijfe.1936,Modelling demand and supply of Islamic banking deposits,"The purpose of the study is to assess the market of Islamic banking deposits. As banking intermediation ensures efficient allocation of excess capital, but stable availability of deposit resource helps banks to manage long‐term capital structure portfolio. Unlike conventional banks, Islamic banks also have to meet the Shari'ah requirements. This study works under the domain of Islamic economics and intends to explore the demand and supply model of deposits of Islamic banks using data from financial statements, World Development Indicators and Thomson Reuters. The results using panel feasible generalized least squares model with two‐way fixed effect showed that deposits are supply‐elastic and demand‐elastic with respect to returns to deposits. While other factors like inflation, money market rate and knowledge significantly affect supply of deposit and banking profitability and Islamic financial development significantly affect demand for deposits. This study concludes that the global Islamic banking deposit market is stable and converging hence, banks must ensure their relationship with price while devising a strategy to attract deposits.",International Journal of Finance & Economics,2020,26,2,2813-2831,"Arshed, Noman; Kalim, Rukhsana",University of Management and Technology,Pakistan,https://app.dimensions.ai/details/publication/pub.1129687875,6,"[Sukmana, Raditya; Kassim, Salina H.]|[ur.016074246641.02; ur.016572631775.29]|International Journal of Islamic and Middle Eastern Finance and Management|2010|3|1|7-19|10.1108/17538391011033834|pub.1000353523|34;[Edris, Thabet A.]|[ur.014172552003.68]|International Journal of Bank Marketing|1997|15|4|126-133|10.1108/02652329710189393|pub.1001503460|47;[Bizri, Rima M.]|[ur.015606340201.00]|International Journal of Bank Marketing|2014|32|2|130-149|10.1108/ijbm-04-2013-0035|pub.1002526609|20;[Haron, Sudin; Ahmad, Norafifah; Planisek, Sandra L.]|[ur.012562152035.47; ; ur.010367331423.22]|International Journal of Bank Marketing|1994|12|1|32-40|10.1108/02652329410049599|pub.1003264045|206;[Al‐Ajmi, Jasim; Hussain, Hameeda Abo; Al‐Saleh, Nadhem]|[ur.014255071333.23; ur.010075405703.91; ur.013063307703.45]|International Journal of Social Economics|2009|36|11|1086-1112|10.1108/03068290910992642|pub.1011178169|77;[Jamal, Ahmad; Naser, Kamal]|[ur.011120245345.68; ur.011320503107.26]|International Journal of Bank Marketing|2002|20|4|146-160|10.1108/02652320210432936|pub.1011945738|252;[MacDonald, Ronald]|[]||2007||||10.4324/9780203380185|pub.1012482769|58;[Jaccard, James; Wan, Choi K.; Turrisi, Robert]|[ur.01040207022.39; ur.010031435546.60; ur.010722677264.16]|Multivariate Behavioral Research|1990|25|4|467-478|10.1207/s15327906mbr2504_4|pub.1015028784|437;[Naser, Kamal; Jamal, Ahmad; Al‐Khatib, Khalid]|[ur.011320503107.26; ur.011120245345.68; ur.014774521737.42]|International Journal of Bank Marketing|1999|17|3|135-151|10.1108/02652329910269275|pub.1015094683|188;[Gerrard, Philip; Cunningham, J. Barton]|[ur.015071355626.10; ur.010376334145.28]|International Journal of Bank Marketing|1997|15|6|204-216|10.1108/02652329710184433|pub.1016343080|144;[Saving, Thomas R.]|[ur.01314424276.17]|Journal of Monetary Economics|1977|3|3|289-303|10.1016/0304-3932(77)90023-x|pub.1021101433|18;[Haron, Sudin]|[ur.013675336251.47]|Managerial Finance|2008|34|9|618-643|10.1108/03074350810890976|pub.1021844758|35;[Shaffer, Sherrill]|[ur.010060000745.37]|Journal of Financial Intermediation|1998|7|4|359-392|10.1006/jfin.1998.0251|pub.1025514521|150;[Demirgüç-Kunt, Asli; Maksimovic, Vojislav]|[ur.011460152417.30; ur.015505623431.16]|Journal of Financial Economics|1999|54|3|295-336|10.1016/s0304-405x(99)00039-2|pub.1027625042|479;[Naceur, Samy Ben; Goaied, Mohamed]|[ur.012474575411.61; ur.016234603227.15]|Applied Financial Economics|2001|11|3|317-319|10.1080/096031001300138717|pub.1028446523|51;[Ergeç, E. H.; Arslan, B. 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N.]|[ur.014034165213.45; ur.014670072360.78; ur.012353333375.30]|The Quarterly Journal of Economics|1992|107|2|407-437|10.2307/2118477|pub.1069768974|5595;[Pringle, John J.]|[]|Journal of Financial and Quantitative Analysis|1974|9|1|69-87|10.2307/2329969|pub.1069892054|19;[Abduh]|[]|American Journal of Applied Sciences|2011|8|12|1378-1383|10.3844/ajassp.2011.1378.1383|pub.1071455241|15;[Kasri, Rahmatina; Kassim, Salina]|[ur.015617167232.45; ur.016572631775.29]|Journal of King Abdulaziz University-Islamic Economics|2009|22|2|181-201|10.4197/islec.22-2.7|pub.1072352937|20;[Ebrahimi, Mohamad Reza; Moghadam, Akram Hadizadeh]|[; ur.010265234443.53]|Journal of Management Research|2012|4|4||10.5296/jmr.v4i4.1870|pub.1072746568|5;[Abusharbeh, Mohmad T.]|[ur.013417240667.12]|International Journal of Economics and Finance|2016|8|10|40|10.5539/ijef.v8n10p40|pub.1072957082|3;[Mashamba, Tafirei; Magweva, Rabson; Gumbo, Linda C.]|[ur.016503653600.50; ur.014313332200.08; ]|IOSR Journal of Business and Management|2014|16|1|64-75|10.9790/487x-16166475|pub.1074182031|7;[Mushtaq, Saba; Siddiqui, Danish Ahmed]|[ur.015200717264.79; ur.010616075003.07]|Future Business Journal|2017|3|1|1-8|10.1016/j.fbj.2017.01.002|pub.1074244376|12;[Usman, Hardius; Tjiptoherijanto, Prijono; Balqiah, Tengku Ezni; Agung, I. Gusti Ngurah]|[ur.07446746103.50; ur.015342715051.31; ur.014773657151.89; ur.015640414057.29]|Journal of Islamic Marketing|2017|8|2|158-186|10.1108/jima-01-2015-0004|pub.1085293453|38;[Israr, Ahsan; Qureshi, Fahad Ahmed; Butt, Mubeen]|[; ur.07460217124.17; ur.011650540524.28]|Al-Iqtishad Journal of Islamic Economics|2018|10|1|153-170|10.15408/aiq.v10i1.6011|pub.1099861228|3;[Shome, Anamitra; Jabeen, Fauzia; Rajaguru, Rajesh]|[ur.014457524755.23; ur.010471320702.32; ur.013575052637.58]|International Journal of Islamic and Middle Eastern Finance and Management|2018|11|1|79-95|10.1108/imefm-03-2017-0066|pub.1100580359|19;[Solarin, Sakiru Adebola; Hammoudeh, Shawkat; Shahbaz, Muhammad]|[ur.010613022431.11; ur.012307760527.78; ur.012446027307.29]|Journal of International Financial Markets Institutions and Money|2018|55||13-28|10.1016/j.intfin.2018.02.007|pub.1101200371|8;[]|[]|Journal of Islamic Business and Management (JIBM)|2017|7|2||10.26501/jibm/2017.0702-006|pub.1101750749|3;[Keister, Todd; McAndrews, James]|[ur.010412571036.64; ur.012005532036.47]|SSRN Electronic Journal|2009||||10.2139/ssrn.1543348|pub.1102278875|64;[Kasri, Rahmatina; Kassim, Salina Hj]|[ur.015617167232.45; ur.016572631775.29]|SSRN Electronic Journal|2009||||10.2139/ssrn.1685226|pub.1102293578|13;[Zaheer, Sajjad; Ongena, Steven; van Wijnbergen, Sweder]|[ur.014141721452.74; ur.07704356265.33; ur.013103041275.62]|SSRN Electronic Journal|2013||||10.2139/ssrn.1888345|pub.1102369733|12;[Siddique, Md. Nur-E-Alam]|[ur.016157163163.43]|Asian Business Review|2012|1|1|80-87|10.18034/abr.v1i1.147|pub.1106009571|5;[Jaccard, James; Turrisi, Robert]|[; ]||2003||||10.4135/9781412984522|pub.1108142559|1170;[Alejo, Javier; Galvao, Antonio; Montes-Rojas, Gabriel; Sosa-Escudero, Walter]|[ur.010675627042.17; ur.016010717063.42; ur.07516046351.43; ur.015312725467.76]|The Stata Journal Promoting communications on statistics and Stata|2015|15|3|822-832|10.1177/1536867x1501500314|pub.1110073971|7;[]|[]|Journal of Islamic Business and Management (JIBM)|2018|8|2||10.26501/jibm/2018.0802-004|pub.1113316511|2;[Abduh, Muhamad]|[ur.015320153121.26]|International Journal of Asian Business and Information Management|2020|11|2|1-14|10.4018/ijabim.2020040101|pub.1124027397|1" pub.1129587539,10.29300/aij.v6i1.2811,Analisis Komparatif Indikator Penerapan Utang Luar Negeri Indonesia Ditinjau dari Perspektif Ekonomi Islam,"Efforts made by the Indonesian government to meet the budget deficit by issuing stimulus policy packages from within the country and abroad. An overseas stimulus package is financing through foreign debt. Indonesia has been practicing foreign debt since before the pre-independence period, the Soekarno government regime, Suharto until the Jokowi regime. The amount of foreign debt until October 2018, USD 310.839 billion. If the state does not have the ability to repay debt, the country's economy will be disrupted. The amount of installments on loan principal and interest has an impact on the burden of the state budget, which will be borne by the community through tax collection. This study aims to compare indicators of the application of foreign debt based on Islamic economic perspectives and the results of field research. This study uses a type of qualitative approach to explain the phenomena that occur. The results of the study show that there are deviations between indicators of foreign debt based on economic perspectives and field research.",Al-Intaj Jurnal EKonomi dan Perbankan Syariah,2020,6,1,82,"Subagiyo, Rokhmat; Budiman, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1129587539,0, pub.1128760545,10.37706/ijaz.v2i2.23,A Study Comperative: the Perception of Coastal Communities in Developing the Method of Distribution of Marine Zakat,"Indonesia as one of the largest maritime countries in the world that has enormous potential. The one of potential can be found at fishery resources reaching 6.4 million tons per year with the number of catch fisheries reaching more than USD 15 billion. Thus the total foreign exchange of marine and fishery reaches USD 71 million per year. But the facts, 83 percent of coastal communities are still living in poverty. To overcome these problems, it is necessary to optimize zakat, because in reality the implementation of zakat (in this case is marine zakat) is not optimal. This study is aimed to identify and develop the distribution model of marine zakat based on local people’s perception. In analyzing this research, the authors applied qualitative method through comparative study approach by using data collecting technique in the form of deep interviews. The object of this research is the people who live in Depok and Gunungkidul beach, Yogyakarta. Through this research, the authors hope the community can identify the development of the distribution model of marine zakat that can empower coastal communities and can motivate local people to be more productive and optimize the existence of this zakat. Keywords: Islamic Economics Marine Zakat, Empowerment Coastal Community, Maritime",International Journal of Zakat,2017,2,2,29-42,"S Riwanto, Diki",,,https://app.dimensions.ai/details/publication/pub.1128760545,0, pub.1128735221,10.36407/serambi.v2i2.157,Konsep Moneter Al-Ghazali: Sejarah dan Fungsi Uang,"Purpose- The purpose of this article is to provide an explanation and reasoning on the monetary concept written by Al-Ghazali in his book Ihya ‘Ulum al-Din. Methods- The literature review method is carried out to obtain relevant information regarding al-Ghazali's monetary concept. Finding - According to Al-Ghazali, money only functions as an intermediary to other goods and as a medium of exchange of goods. Money is not a commodity and therefore cannot be traded at a certain price. The money will make a good contribution if a country can make money as it functions. God created gold and silver to make it easy for humans to make fair transactions. The function of money according to al-Ghazali is appropriate to be a basic guide or guideline in Islamic economics. Implications- This article can provide benefits both theoretically and in practice regarding the concept of money in central civilization and its suitability with the present.",SERAMBI Jurnal Ekonomi Manajemen dan Bisnis Islam,2020,2,2,83-90,"Muttaqien, Meiki; Saripudin, Udin; Madjakusumah, Deden Gandana",,,https://app.dimensions.ai/details/publication/pub.1128735221,0, pub.1127196868,10.35632/ajiss.v29i4.313,The Islamization of Economies and Knowledge,"Using ideas from New Institutional Economics (NIE), this paper examines the Islamization of economies and links it to the Islamization of knowledge. NIE uses a multi-disciplinary approach to explain how economic structures evolve and change over time. These structures are studied at four levels: cultural, institutional, organizational, and transactional. While culture embodies a given society’s body of knowledge, the nature and growth of that knowledge determine the type and evolution of an economy’s institutions, organizations, and transactions. This paper contends that the Islamization of economies failed mainly due to a lack of the Islamic knowledge needed to produce the appropriate institutions and organizations. After examining the status of knowledge in the Muslim world, examples of legal institutions are presented to illustrate how dormant Islamic scholarship led to economic structures that lack an Islamic ethos. Establishing an Islamic economic structure would require reorienting an Islamic society’s culture via the creation of new Islamic knowledge that can build appropriate institutions, organizations, and transactions.",American Journal of Islamic Social Sciences,2012,29,4,22-45,"Ahmed, Habib",,,https://app.dimensions.ai/details/publication/pub.1127196868,0, pub.1123077913,10.32332/pedagogy.v7i1.1457,The Developing an Android Software “Glossary of Sharia Economics”,"This study is conducted to describe the process of developing of android software system which contains the terms in the sharia economics field in three languages (Arabic, English, and Indonesia) for the students of Islamic Economics and Business Faculty. The study used to research and development methodology. The steps comprised: a preliminary study, making the product, validation of the product and try out the product. Before making the product, the researcher conducted a preliminary study to the students which the result was the students need a specific tool to ease them in learning the terms. After the product was made, the researcher then tried out the product to the students. To evaluate the product, the researcher then distributes the questionnaires through an online survey to the students to find out their opinion about the product. The result of the questionnaires showed that most of the students satisfied with the product. In conclusion, the android software is very promising to be used as supporting tooling learning.",Pedagogy Journal of English Language Teaching,2019,7,1,55-62,"Guritno, Agung",,,https://app.dimensions.ai/details/publication/pub.1123077913,0,"[son, harison]|[]|Jurnal IPTEKS Terapan|2015|9|3|1-5|10.22216/jit.2015.v9i3.418|pub.1087164085|1" pub.1122339500,10.1088/1755-1315/343/1/012147,Zakat expenditure patterns and its relationships with the improvement of prosperity and environment,"Poverty always becomes a social problem and there is still no effective pattern to overcome this. Therefore, this research goal was how to utilize zakat as a huge social-economic potential in the Islamic Economics perspective, and to become a solution for increasing society prosperity through a productive distribution pattern. This research aimed to: explored the potential of zakat in society, Strengthening the management of zakat institutions, such as BAZNAS (managed by the government) and LAZ (managed by the community), and to make the distribution mechanism of Zakat to mustahiq (people who deserve to receive zakat) became more productive, therefore, it could make a real impact on mustahiq's prosperity. The method used in this research was quantitative. The data analyzed with an intuitive method (kasyf) to examine the essence of zakat implementation orders. This was three years long term research.Thus, it can be concluded with the improving of zakat expenditure pattern, it will improve the quality of the environment both individually and collectively. Which in turn it will also have an impact on the social environment.",IOP Conference Series Earth and Environmental Science,2019,343,1,012147,"Qamaruddin, M Y; Anwar, S M; Surullah, M; Azaluddin; Jusni",University of Muhammadiyah; Universitas Muhammadiyah Buton; Hasanuddin University,Indonesia; Indonesia; Indonesia,https://app.dimensions.ai/details/publication/pub.1122339500,0, pub.1121176107,10.26618/j-hes.v2i2.1617,INTERNALIZATION OF BALANCE AND JUSTICE VALUE SHARIA ECONOMIC SYSTEM IN INDONESIA,"Abstract Indonesian Muslims in stages since the 1950s have made important changes in the economy that contains usury and has begun to change in the Islamic economy. The flow of capital and financial circulation which has been driven by conventional banking which is used to enrich one party and another party, is always faced with the flow of religious awareness of the Muslim community. The economic system used is a monopolistic economy that is involved materialistically and freedom of taste. The purpose of this study is to provide an understanding of the sharia economic economic phenomena and the freedom of people associated with sharia principles in economics and finance in Indonesia. By analyzing Islamic theories originating from the Qur'an and hadith and the opinions of experts, this paper aims to produce the internalization of values and balance in economic distribution. Basically, the basic values and balance in the economic system have not yet been implemented by islam, even though there are already laws on sharia banking, the law on zakat and the National Sharia Council. Efforts to literate the principles of Islamic economics have not yet tied the lowest level of society, have never been well thought out by Islamic religion. Keywords : al Adl, al Qisth, equality, justice , maximum satisfaction.",JURNAL HUKUM EKONOMI SYARIAH,2018,2,2,80-94,"Yasen, Syahruddin",,,https://app.dimensions.ai/details/publication/pub.1121176107,0, pub.1121104664,10.30603/am.v13i2.738,Franchise in Islamic Law Perspectives,"Franchising is a trend of effective and efficient business development in the present, because it is very beneficial material can also be a smart solution to minimize the sense of prestige or low self-esteem to sell or entrepreneurship for new graduates or scholars who have just completed their studies. Likewise for beginner entrepreneurs who are still afraid of the loss that is always haunting, Francise is one solution. Apart from being able to bring big and fast profits, it can also bring prestige to the managers. The development of a franchise that is very fast on the ground is expected to raise questions whether the Francise system or franchise is in accordance with Islamic values? In the context of classical fiqh, the term franchise is not known. For this reason, it is necessary to discuss Islamic economic discourse with this franchise pattern, so that we can speak classically: ""can take the bad and the bad"" from the franchise system that was born from the west. Like clothing fashion that comes from abroad, it must be adapted to the provisions of the Shari'a, besides clothing is really fashionable and trendy, but the important thing must also be to close the genitals. For a Muslim, muamalah is worldly freedom, for which the perpetrator is given the freedom to develop and create according to the progress of the times. Even so, freedom in making rules in bermu'amalah can not get out of shari'ah values.",Al-Mizan,2017,13,2,121-139,"Mustofa, Mustofa",,,https://app.dimensions.ai/details/publication/pub.1121104664,0, pub.1121099422,10.15408/aiq.v10i2.7998,Corrigendum / Erratum / Retraction,"Retraction to:Sukmana, R. (2018). Determinantf of Credit and Financing Risk: Evidence of Dual Banking System in Indonesia. Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah (Journal of Islamic Economics). Vol. 10 (1): 189-206. doi: 10.15408/aiq.v10i1.5903.This article has been retracted by the publisher based on the following reasonThis is based on the author's recognition to the editor that the author has committed acts of violation of publication ethics. The author has published a double publication by submitting the same article to two journals at the same time. The author admits that he forgot to have submitted the same article to another journal. This article also has published in the Journal of Islamic Financial Studies (Publisher: University of Bahrain) Vol. 3 (2), December 2017 (http://journals.uob.edu.bh/jifs/contents/volume-1115/articles/article-5448)This article has followed with the procedures that apply to journal management. The author has received the review results, and has improved the article according to the review result.One of the conditions of submission of a paper for publication in this journal is that authors declare explicitly that their work is original and has not appeared in a publication elsewhere, and also not considered by another journal. As such this article represents a severe abuse of the scientific publishing system. The scientific community takes a very strong view on this matter, and apologies are offered to readers of the journal that this was not detected during the submission process.",Al-Iqtishad Journal of Islamic Economics,2018,10,2,,"Al-Iqtishad, Jurnal",,,https://app.dimensions.ai/details/publication/pub.1121099422,0, pub.1113847521,10.21043/bisnis.v3i2.1497,APLIKASI MAQASID ASY-SYARI‘AH PADA SISTEM KEUANGAN SYARIAH,"Maqas'id  asy-shari’ah  is relevant koredor as a basis for the development of the system, practice, and sharia banking products. The order of maqas'id asy-shari’ah is the way the light for the journey of sharia banking in answer the question dynamic based on the common good and welfare. The concept of Islamic economy is a prerequisite that must be developed further, not only in the conceptual overtones teapi also in practical overtones, especially in the practice of sharia banking. Islam has been providing textual sources that adequate to provide limitations prioritising man, but it is not enough if not balanced with social inferensi.  The theory maqas'id  asy-shari’ah  in the study of the Islamic economy is a step forward in the development of Islamic economic model that most ideal. This is because the maqas'id asyshari’ah can be used as the tool to help resolve the argument in specify a law in order to achieve the goal of shortening the law.",BISNIS Jurnal Bisnis dan Manajemen Islam,2016,3,2,312-327,"Zaki, Muhammad; Cahya, Bayu Tri",,,https://app.dimensions.ai/details/publication/pub.1113847521,1, pub.1112429267,10.32506/joes.v1i2.175,Savings Investments in Sharia Banks in the Perspective of Shariah Economic Law (Case Study at “Bank Syariah Bukopin”),"There are three motives a person to save funds through savings in the Conventional Bank: security, plans and investment. Implementation of interest system in Conventional banks is a very fundamental constraint for a Muslim to invest his funds in the bank. Because in the view of the scholars of the flower system is identical with the usury (riba) that is forbidden in Islam. It turns out long before the birth of money storage system in conventional bank interest, in classical fiqh literature known the concept and theory of al wadiah and mudharabah which is substantially no differences from the savings and investment savings offered by conventional banks. This paper discusses the theory, concepts and implementation of al wadiah as non-interest investment savings applied in sharia bank in the perspective of shariah economic law, by looking at case examples of the saving products of Bank Syariah Bukopin (BSB). It was found that all investment contracts in savings products offered by BSB were in accordance with the principles of shariah; as outlined in the Qur'an and Sunnah as the basis of Shariah, as well as Law Number 21 Year 2008 and Law no. 10 year 1998, Bank Indonesia Regulation (Peraturan Bank Indonesia [PBI]), Compilation of Islamic Economic Law (Kompilasi Hukum Ekonomi Syariah [KHES]) and Fatwa of National Sharia Board (Dewan Syariah Indonesia [DSN]) Indonesian Council of Ulama (Majelis Ulama Indonesia [MUI])",Journal of Economicate Studies,2018,1,2,63-80,"Samsudin, Agus Rojak; Athoillah, Mohamad Anton",,,https://app.dimensions.ai/details/publication/pub.1112429267,0, pub.1111804189,10.24239/jsi.v15i2.521.341-365,ISLAMIC ECONOMIC MODEL IN REDUCING GAP OF GROWTH AND UNEMPLOYEMENT,"The theme of the article is based on economic principles of Islam. The purpose of research is to see economic development in the perspective of the Islamic economy especially research aims to analyze the effect of economic growth and unemployment in Indonesia period 1998-2017, a perspective of the Islamic economy. Economic development is one of the strategies to achieve the goals aspired nation. The goal is how poverty, unemployment, economic disparity and social resolved so as to realize human welfare. But in fact, the construction of which is expected to have an influence on society has not caused yet siding with the people. Increased poverty and unemployment occur. This type of research is an ex post facto. Technical documentation was applied for searching the data from Statistics Central Board, Indonesia Bank, BAPPENAS in Indonesia. Data analysis technique was Regression. Data analysis shows that: there is a negative influence toward economic growth in the rate of Indonesia and unemployment in 1998-2018. Economic development in Islamic economy perspective focus to three elements such as forbidden interest (ribā) as instrument financial, optimization zakat and characteristics of an element of spiritual, moral, and material, and activities tend to be multidimensional so that all business submitted to balance a variety of factors and does not cause inequality.",HUNAFA Jurnal Studia Islamika,2018,15,2,341-365,"Sumar’in, Sumar’in; Kusnadi, Iwan",,,https://app.dimensions.ai/details/publication/pub.1111804189,0, pub.1111020711,10.24239/jsi.v15i2.521.100-120,ISLAMIC ECONOMIC MODEL IN REDUCING GAP OF GROWTH AND UNEMPLOYEMENT,"The theme of the article is based on economic principles of Islam. The purpose of research is to see economic development in the perspective of the Islamic economy especially research aims to analyze the effect of economic growth and unemployment in Indonesia period 1998-2017, a perspective of the Islamic economy. Economic development is one of the strategies to achieve the goals aspired nation. The goal is how poverty, unemployment, economic disparity and social resolved so as to realize human welfare. But in fact, the construction of which is expected to have an influence on society has not caused yet siding with the people. Increased poverty and unemployment occur. This type of research is an ex post facto. Technical documentation was applied for searching the data from Statistics Central Board, Indonesia Bank, BAPPENAS in Indonesia. Data analysis technique was Regression. Data analysis shows that: there is a negative influence toward economic growth in the rate of Indonesia and unemployment in 1998-2018. Economic development in Islamic economy perspective focus to three elements such as forbidden interest (ribā) as instrument financial, optimization zakat and characteristics of an element of spiritual, moral, and material, and activities tend to be multidimensional so that all business submitted to balance a variety of factors and does not cause inequality.",HUNAFA Jurnal Studia Islamika,2018,15,2,100-120,"Sumar’in, Sumar’in; Kusnadi, Iwan",,,https://app.dimensions.ai/details/publication/pub.1111020711,0, pub.1105676030,10.29240/jie.v3i1.345,Aspek-Aspek Prioritas Manajemen Wakaf di Indonesia,"One of the most potential Islamic economic instruments in Indonesia to improve the quality of people's welfare is waqf. This is supported by the demographic condition of Indonesia which majority is Muslim with big potential of waqf. Practically, the optimization of the potential is not yet in maximum condition and productive. The priority analysis of problems, solutions and strategies in waqf management in Indonesia is done in this research in order to maximize priority to made waqf management is more productive. This study uses primary and secondary data using Analytical Network Process (ANP) method. The result of the analysis shows that the lack of competence and lack of nazhir professionalism become the priority of the internal waqf management problem. While the priority of external problems is the lack of society understanding about waqf and also regulations that are less supportive. Improving the competence, guidance and mentoring of nazhir becomes the priority of internal solutions, while the priority of external solution is the optimization of the role of Badan Wakaf Indonesia (BWI) by improve the regulation by looking at the reality. Short term priority strategy that can be done is to socialize and educate about waqf to all elements.",AL-FALAH Journal of Islamic Economics,2018,3,1,1-28,"Ali, Khalifah Muhamad; Yuliani, Meida; Mulatsih, Sri; Abdullah, Zaki",,,https://app.dimensions.ai/details/publication/pub.1105676030,1, pub.1100704650,10.30603/au.v17i1.41,Pengembangan Kurikulum Ekonomi dan Akuntansi Syariah di Sekolah (Studi atas Persepsi Guru dan Siswa di SMA Kota Gorontalo),"This research aims to describe the perception of teachers and students to the curriculum development of Islamic economics and Islamic accounting at secondary school (high school) in the city of Gorontalo and forms of curriculum development. The method involves a survey of teachers and high school students in the city of Gorontalo by using random sampling with certain criteria. Criteria Teachers are teaching on the subjects of economics and accounting, amount of 17 people, while the student is enrolled as a student majoring in social studies subjects who have obtained economic and accounting totalling 200 students. Data were analysed using descriptive frequency test results. The results showed that 74.1% of teachers and 70.18% of students stated strongly agree and agree curriculum sharia economics and accounting is applied or taught at secondary school level (high school) in the city of Gorontalo. The poll results of the teacher find a form of curriculum implementation of economic and accounting sharia entered as a local content of 47%, incorporated into the lessons of Social Sciences (IPS) by 35%, and incorporated into the Standard competency or Basic competence in the subject of economics and accounting as much as 6%.",Al-Ulum,2017,17,1,,"Niswatin, Niswatin; Hasiru, Roy; Rasuli, La Ode",,,https://app.dimensions.ai/details/publication/pub.1100704650,0, pub.1087091205,10.21927/jesi.2011.1(2).111-131,ISU GLOBAL PEREKONOMIAN ISLAM: Telaah Kritis terhadap Tata Kelola dan Aktivitas Lembaga-lembaga Keuangan Islam,"Indonesia is to be known widely by the world, which has Islamic finance system different from most countries. Indonesia which is in the international forum of financial syriah known ""orthodox"" or conservative in the application of Islamic principles recognized the economic practice of Islam which is closer to the economic substance of Islam, and relatively completed all aspects of the economy. Islamic economic development not only in the sectors has been developed such as banking, capital markets and non-bank financial institutions other, but also in extended development of the microfinance sector,  social and financial practices of real business to meet Islamic principles. The composition and transaction of Islamic financial products’ Indonesia is a fact that is not owned by other countries which are also developing Islamic banking and finance industry. No wonder, since the majority of developing countries in the world of sharia finance industry with the approach of imitation (mimicry) with conventional, and many experts doubt the originality/economic system of Islamic finance, both conventional and expert on Islamic scholars. But on many opportunities, from seminars, conferences and working group forum, many countries are aware that Indonesia has a different form of sharia industry, the application of Islamic finance that has another color. Keyword: Economics, Sharia, Indonesia.",JESI (Jurnal Ekonomi Syariah Indonesia),2016,1,2,111-131,"Kholil, Muhdi",,,https://app.dimensions.ai/details/publication/pub.1087091205,0, pub.1084388678,10.21580/economica.2010.1.2.844,PENGARUH STRATEGI EKSKLUSIF TERHADAP KINERJA LEMBAGA KEUANGAN SYARI’AH,"This study aims to analyze the marketing performance of Sharia Financial Institutions (LKS) and obtain empirical evidence and find clarity about the effect of Exclusive Strategic on marketing performance of Sharia Financial Institutions by focusing the research on (Arta Surya Barokah Bank, Semarang and Asad Alif Bank, Sukorejo, Kendal). Formally, the contribution of this research is expected to provide contributions to the development of science in the field of Islamic Economics and practically to improve the marketing performance of Sharia Financial Institutions both in terms of fund raising and in its distribution, so that by the year 2010, the target planned by the Bank of Indonesia to obtain 5% of total assets accessed by a conventional bank can be achieved.This research is quantitative by using questionnaire method. While the hypothesis test conducted is based on computing a simple regression analysis. The finding of this study is the absence of significant influence of Exclusive Strategies to increase marketing performance of Sharia Financial Institutions at Arta Surya Barokah Bank Semarang and Asad alif Bank Sukorejo Kendal in 2009, therefore both banks are expected can improve the marketing performance of Sharia Financial Institutions by changing the paradigm of its model in offering product to be more inclusive and familiar with the language that is comprehensible by stakeholders, as a esult it can offset the conventional financial institutions, especially in product of financial marketing.",Economica Jurnal Ekonomi Islam,2016,1,2,85,"Mujibatun, Siti",,,https://app.dimensions.ai/details/publication/pub.1084388678,0, pub.1068746706,10.19030/jabr.v31i4.9341,Banking Governance: Whats Special About Islamic Banks?,"Recent turmoil and financial institutions failures in the U.S and in the EU have led to a renewed interest in corporate governance. Thus, the ultimate decisions taken to out of the crisis were to review the mechanisms of banking governance. The Islamic banking may use the same governance mechanisms as a conventional bank, in addition to the Shariah boards, the Shariah review unit, the Islamic International Rating Agency (IIRA) and, the Islamic Financial Services Board (IFSB) like main bodies of monitoring the Islamic Banking industry. In contrast to the conventional banks, the Islamic banks are based on the active participation of public policy institutions, regulatory and supervisory authorities, and Shariah authorities. These institutions collectively monitor the performance of the firm and its faithfulness and commitment to explicit as well as implicit contracts. Islamic banking designates banking activities, which are conforming to Islamic law (Shariah) and guided by Islamic economics. In particular, Islamic law prohibits usury and payment of interest (Riba), it also prohibits investing in businesses that are considered unlawful. And the competitiveness of many of Islamic products and the PLS principle attract Muslim and non-Muslim investors.",Journal of Applied Business Research (JABR),2015,31,4,1621,"Ben Bouheni, Faten; Ammi, Chantal",,,https://app.dimensions.ai/details/publication/pub.1068746706,6, pub.1139481608,10.24252/iqtishaduna.v2i3.18461,TINJAUAN HUKUM ISLAM TERHADAP BAGI HASIL DALAM PERJANJIAN KERJA SAMA PETERNAKAN SAPI,"Abstrak Islam telah mengajarkan dalam hidup manusia untuk saling tolong-menolong, jamin-menjaminkan, dan bekerjasama dengan penuh rasa tanggung jawab. Dan disertai dengan nilai-nilai keadilan bahkan menghindari praktik-praktik penindasan dan pemerasan. Islam adalah agama yang sempurna (komprehensif) yang mengatur aspek kehidupan manusia, baik akidah, ibadah, akhlak maupun muamalah. Salah satu ajaran yang sangat penting adalah bidang mualah/iqtishady (Ekonomi Islam). Kata Kunci: Bagi Hasil, Hukum Islam, Perjanjian, Peternakan.   Abstract Islam has taught in human life to help each other, guarantee, and cooperate with a full sense of responsibulity. And accompanied by the values of justice even avoiding practices of oppession and extortion. Islam is a perfect religion that regulates aspects of human life, both faith, worship, morals and muamalah. One of the teachings what is very important is the field of muamalah/iqtishady (Islamic economics). Keywords: Agreement, Animal Husbandry, Islamic Law, Production Sharing",IQTISHADUNA,2020,2,3,56-61,"Andayani, Nur Reyztafirigi; Sohrah, Sohrah; Nurjannah, St.",,,https://app.dimensions.ai/details/publication/pub.1139481608,0, pub.1138934895,10.36701/nukhbah.v7i1.296,Royalty Fee Bisnis Waralaba Ritel di Kota Makassar dalam Perspektif Hukum Ekonomi Syariah,"The aim of this research was to determine and understand the royalty fees for retail store franchise business in the perspective of Islamic economic law in the city of Makassar. This research was a type of qualitative descriptive research (non-statistical) using normative, phenomenological, and sociological approaches. Findings of this research revealed that: First, the franchise of company X with its franchisee was in accordance with the Islamic law, there was no element of fraud in terms of contracts and agreements which was implemented in transparency. While, the franchise of company Y and its franchisee, there were different perceptions of policies related to the contract and franchise agreement, namely the absence of a written signing so that it was not in accordance with sharia, but both parties agreed on considerations and amendment policies that made specifically by the franchisee. Second, the implementation of royalty fees between the two companies had been carried out in transparency. The difference of both companies and their franchisees was from the policy of late payment of royalty fees. Company X and its franchisee used a maximum three-month deadline with an interest system, this was not adjusted to Islamic law because interest includes usury. Then, company Y and its franchisee would absolutely not use the delay system policy, because the royalty fee would automatically be deducted from the franchisee's cashback by purchasing products at Company Y.",NUKHBATUL ULUM Jurnal Bidang Kajian Islam,2021,7,1,139-158,"Afifah, Andi Nur; Sohrah; Kara, Muslimin",,,https://app.dimensions.ai/details/publication/pub.1138934895,0, pub.1138131205,10.4018/ijamtr.2021070104,"Global Income Inequality, Trickle-Down Economics, and Charity in Islamic Economics","Islam promotes charity both at an individual as well as at the community/society level. Charity has been almost a moral issue rather than an economic one though it affects the society in terms of economics. Mainstream economics has ignored the application of charity model and how it can result in reducing economic disparities. Unfortunately, charity has been ignored by researchers in the context of it being an economic entity. In 2015, International Monetary Fund (IMF) and Organization for Economic Cooperation and Development (OECD) pinpointed the persisting issue of global income inequality and gave thumbs down to the populist approach of “trickle-down economics.” This study aims to theoretically examine how the concept of charity addresses the issue of global income inequality and denies trickle-down economics. The evidence suggest that countries can minimize income inequality by mobilizing the concept of charity. The concept of charity can result in a huge amount of transfers from the upper 10% to the lower 10% of the income bracket.",International Journal of Applied Management Theory and Research,2021,3,2,38-47,"Rahman, Mohd Nayyer; Iqbal, Badar Alam.",Aligarh Muslim University,India,https://app.dimensions.ai/details/publication/pub.1138131205,0, pub.1137826319,10.22304/pjih.v8n1.a3,Sharia Fintech as a Sharia Compliance Solution in the Optimization of Electronic-Based Mosque’s Ziswaf Management,"Research data from the Center for Strategic Studies of Baznas on Zakat Mapping Potential Indicators (IPPZ), which analyzes the calculation of zakat potential based on sectoral and regional zakat objects, shows that Indonesia has the potential for zakat of IDR 233.8 trillion in 2019. However, only 3.5 percent of them can be managed. Therefore, Baznas has collaborated with fintech but it is not yet based on sharia. This study uses the Islamic Economic Research Method (Muamalah) with a descriptive normative approach. The results showed that the digitalization of ZISWAF through fintech was effective and the results exceeded the target. On the other hand, according to some scholars, several forms of fintech operations contain non-Islamic elements. Therefore, the Baznas agreement must explicitly state that fintech should separate ZISWAF funds from other fintech user funds so that they are not considered as float funds to be placed in BI; and do not utilize ZISWAF funds. Neither Baznas, muzakki, nor mustahik can benefit from depositing funds. Sharia fintech is a practical solution for UPZ Masjid to increase zakat inclusion. Unfortunately, Indonesia has no regulations related to sharia fintech.",PADJADJARAN Jurnal Ilmu Hukum (Journal of Law),2021,8,1,47-70,"Pati, Umi; Pujiyono, Pujiyono; Pranoto, Pranoto",,,https://app.dimensions.ai/details/publication/pub.1137826319,0, pub.1137425838,10.46367/iqtishaduna.v8i1.148,Keabsahan Putusan Badan Arbitrase Syariah Nasional Dalam Penyelesaian Sengketa Ekonomi Syariah Di Indonesia,"The growth of Sharia Economic accelerating in the last three decades is also affecting the increase of potential disputes on sharia economic field. For the purposes of fast, effective and efficient dispute settlement, the disputing parties tend to prefer non-litigation dispute settlement through alternative dispute resolutions (ADR), one of which is through the National Sharia Arbitration Board. The results of this study showed that the authority of the National Sharia Arbitration Board on sharia economic dispute settlement is determined by whether or not the arbitration agreement, either before a dispute arises (Pactum Compromittendo) or after the dispute arises (Acta Compromise). Thereby, the legitimacy of the authority of the National Sharia Arbitration Board on Syariah economic dispute settlement, based on the principle of Pacta Sunt Servanda and Consensual Principles contained in the Civil Code. Further, registration and execution of the National Sharia Arbitration Board verdict should be carried out by the Religious Courts, including the cancellation of the legal action on the verdict. It is based on two factors: (1) the basic legality of absolute competence of the Religious Courts in the Islamic economic dispute resolution as set out in Article 49 of Regulation No. 3/2006 on the Religious Courts; and (2) the basic relevance of the substance of Islamic law which is implemented by the National Sharia Arbitration Board.",Iqtishaduna Jurnal Ilmiah Ekonomi Kita,2019,8,1,1-15,"Priadi, Eko; Munthe, Mhd Erwin",,,https://app.dimensions.ai/details/publication/pub.1137425838,0, pub.1137216741,10.52490/jeskape.v4i1.673,INTEGRASI EKONOMI DALAM ISLAM,"Abstract Islam is order and harmony. The only teaching in the world that has a system and concept of a perfect arrangement of life. The completeness of these rules is in line with harmony with the characteristics and behavior of humans. Economics is an inseparable part of the concept of Islamic teachings. Islamic economics is inherently a logical consequence of the perfection of Islam itself. Islam must be embraced kaffah and by his people. Islam demands its followers to realize their Islam in all aspects of their lives including the economy. Keywords: Integration, Economic, Islam.   Abstrak Islam adalah keteraturan dan harmoni. Satu-satunya ajaran di dunia yang memiliki sistem dan konsep tatanan kehidupan yang sempurna. Kesempurnaan ajaran tersebut sejalan dengan karakteristik dan perilaku manusia. Ekonomi merupakan bagian yang tidak terpisahkan dari konsep ajaran Islam. Ekonomi Islam pada dasarnya adalah konsekuensi logis dari kesempurnaan Islam itu sendiri. Islam harus dianut secara kaffah dan oleh umatnya. Islam mengajarkan ummatnya untuk mengaplikasikan Islam dalam semua aspek kehidupan mereka termasuk ekonomi. Kata kunci: Integrasi, Ekonomi, Islam.","Jurnal Ekonomi Syariah, Akuntansi dan Perbankan (JESKaPe)",2020,4,1,67-80,"Syahputra, Angga",,,https://app.dimensions.ai/details/publication/pub.1137216741,0, pub.1137150514,10.14421/ekbis.2019.3.2.1182,Waqf and Islamic Economics: Evidance on Establishing Student House,"In the last decade, Ghirrah related to the practice of Waqf in Indonesia is increasing in terms of quantity and diversity. For example, continue to increase the land/object of Waqf, the more new institutions that manage the Waqf, the existence of associations and forums for the development of Waqf, and the presence of new types of Waqf, such as insurance. Waqf is a proven system that can contribute to progress, culture, education, economics, social and civilization. In Islam Waqf has been practiced since the time of Rasulullah SAW and has undergone many significant changes ranging from its type, management and purpose. All that demands a new ijtihad ijtihad that can provide an alternative development of Waqf in the present that does not contradict the Islamic Shari'a. The purpose of this article is to highlight the importance of waqf in establishing student house. Nowadays, worthed boarding house is costly and this has prevented students from getting worthed boarding house. This paper offer an alternative solution to relieve such a situation, namely, through the application of waqf. The study suggests a concept to establish Waqf student house. The data was mainly collected using library research, all the data were analysed using the content analysis method. The findings show that waqf student house can help and support education in university. This article provides simulation scheme for establishing student house through waqf",EkBis Jurnal Ekonomi dan Bisnis,2020,3,2,317-325,"Haq, Furqonul; Wathani, Muhammad Zainul",,,https://app.dimensions.ai/details/publication/pub.1137150514,0,"[Mahamood, Siti Mashitoh; Rahman, Asmak Ab]|[ur.015536023240.79; ur.013300632517.24]|Humanomics|2015|31|4|430-453|10.1108/h-02-2015-0010|pub.1045824796|17" pub.1136761613,10.19105/al-lhkam.v3i2.2605,PROSPEK BISNIS WEALTH MANAGEMENT BERBASIS SYARÎ’AH,"At the moment the growth of HNWI (High Net Worth Individual) is significantly developed. HNWI is a group of rich people having no idea in managing the properties. As a matter of course, this becomes a new prospective field on wealth management business for banking. In fact, banks dominate money market mainly in Indonesia. in accordance to this issue, this article tries to portray  the following subject matters---the importance wealth management as a service product for banks customers, the factors supporting the wealth management business in Indonesia, the criteria and characteristics of HNWI, the requirements of Islamic economic principles in applying wealth management syarî’ah base, and the challenge of organizing wealth management syarî’ah -base. From public view, the existence of wealth management syarî’ah base remains significant therefore it has a huge prospect considering the decrease of loan rate. It accelerates public to invent an alternate way instead of saving. On the other hand, there is a challenge of professional profit-share, unavailability of large amount of fresh money from investor, the minimum number of people understanding the proper syarî’ah finance management, and the existence of false assumption among publics that the current syarî’ah finance system has been only symbols interchange from conventional system to Islamic ones.",AL-IHKAM Jurnal Hukum & Pranata Sosial,2019,3,2,217-238,"Handayani, Sri",,,https://app.dimensions.ai/details/publication/pub.1136761613,0, pub.1136405226,10.15642/jpai.2020.8.2.213-234,Evaluasi Kurikulum Pembelajaran Berbasis Kebutuhan Masyarakat: Studi pada Program Sarjana Hukum Ekonomi Syariah,"There are only few numbers of Islamic Economic Law program graduates that have been absorbed as industry practitioners. One of main focus for educational providers is the inadequate curriculum to support its graduates to get involved at any legal profession. Various studies related to the involvement of industry practitioners in curriculum development that are able to increase the absorption of alumni as practitioners are important starting points. This study seeks to solve problems related to what courses are required in a curriculum in order to be able to equip alumni with sufficient competencies. By using the ANP method which requires an industry expert as a respondent, we try to solve this problem. The number of respondents whose opinions were extracted was 10 consisting of practitioners of the legal profession, Islamic financial institutions and professional associations. The results of this study indicate that Legal Competence is the main highlight of the experts. Then Basic Arabic, Financial Statement Analysis, Fatwa Studies, Arbitration and Professional Ethics in the Law became the most important focus for additional courses outside the competencies agreed upon by the entire campus. As for the graduate profile, the most relevant based on the courses offered is Judges. Finally, the development that needs to be done to produce these graduates is Class Lectures.",Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies),2020,8,2,213-234,"Athief, Fauzul Hanif Noor; Alam, Azhar; Inayati, Nurul Latifatul",,,https://app.dimensions.ai/details/publication/pub.1136405226,0,"[Belabes, Abderrazak; Belouafi, Ahmed; Daoudi, Mohamed]|[ur.010474436645.59; ur.014406314321.36; ur.014541477651.03]|Procedia - Social and Behavioral Sciences|2015|191||639-643|10.1016/j.sbspro.2015.04.300|pub.1024984381|4;[Boersma, F. K.; Reinecke, C. J.; Gibbons, M.]|[ur.013141055365.19; ; ]|Tertiary Education and Management|2008|14|3|209-226|10.1080/13583880802228216|pub.1029277556|10;[Marshall, Martin N]|[ur.010376040452.15]|Family Practice|1996|13|6|522-526|10.1093/fampra/13.6.522|pub.1030482850|1738;[Brimble, Peter; Doner, Richard F.]|[; ur.015074353747.60]|World Development|2007|35|6|1021-1036|10.1016/j.worlddev.2006.05.009|pub.1049260930|66;[Zainuddin, Muslim]|[]|Petita Jurnal Kajian Ilmu Hukum dan Syariah|2016|1|1||10.22373/petita.v1i1.82|pub.1125176541|1" pub.1136203955,10.47312/ambr.v4i2.267,"The Operational Indicator of ""Insani"" Resources Criteria As The Implementation of Islamic Human Resource Management","Human being has function as Khalifah fil arḍ means that has qualification as man power in maximizing the function of organizing resources. In an organization, the khalifah function is to achieve a maximum results acknowledge as Insani Resources (IR).The aims of this writing are to break down the criteria of Insani to be operatively in strengthening the theory of human resource management. This paper focusing on three criteria of Insani Resources; Al-Qawiy Al-Amīn (QS: [28]: 26), Makīnun Amīnun (Surah: [12]: 54) and Ḥafīẓun Alīmun (Surah: [12]: 55). In sort,  the relevance of Al-Qawiy Al-Amīn, Makīnun Amīnun and Ḥafīẓun Alīmun, that the criteria of IR Al-Qawiy Al-Amīn, Makīnun Amīnun and Ḥafīẓun Alīmun have entered the standard of IR qualification of Islamic economics  Keywords:  Insani Resource (IR), Al-Qawiy Al-Amīn, Makīnun Amīnun, Ḥafīẓun Alīmun.",AFEBI Management and Business Review,2019,4,2,79,"Arifin, Ah. Ali; Faiza, Nurlaili Adkhi Rifza",,,https://app.dimensions.ai/details/publication/pub.1136203955,0, pub.1135861824,10.26555/ijish.v4i1.1960,Innovations in the Management of Zakat in Indonesia in Increasing Entrepreneurial Interest and Poverty Reduction,"The purpose of this study is to propose the management of BAZNAS which could become one of the role models of digital zakat because it is quite successful in managing zakat and the use of digital technology to create the interests of the people. Literature studies are used to reveal the use of digital technology in BAZNAS and how to develop digital entrepreneurship in the future. Findings f rom the results of the study revealed that the BAZNAS digital zakat program can reduce poverty due to empowering mustahik through digital entrepreneurship and digital technology innovation in the form of rice atm. Other digital technology implementations are digitizing zakat payments, application-based digital information technology services for muzzaki, and blockchain (i-zakat) in managing digital zakat. For the development of digital entrepreneurship, the role of government, universities, and BAZNAS must be able to work well together. The BAZNAS Model digital zakat program can be a useful reference for global zakat managers in improving digital entrepreneurial practices and zakat distribution innovation. The implications of this research are the results of observations on the practice of using BAZNAS digital zakat technology in the management of zakat based on a theoretical basis using an Islamic economic approach.",IJISH (International Journal of Islamic Studies and Humanities),2021,4,1,1-20,"Utami, Pertiwi; Basrowi, Basrowi; Nasor, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1135861824,0,"[Spiegel, Olav; Abbassi, Puja; Zylka, Matthäus Paul; Schlagwein, Daniel; Fischbach, Kai; Schoder, Detlef]|[ur.014344317427.24; ur.014711652436.63; ur.010541025673.32; ur.010745616741.97; ur.07606055032.90; ur.013701367673.69]|Information Systems Journal|2015|26|5|421-449|10.1111/isj.12073|pub.1008117596|36;[Nambisan, Satish]|[ur.0705121252.30]|Entrepreneurship Theory and Practice|2017|41|6|1029-1055|10.1111/etap.12254|pub.1011936263|412;[Karimi, Saeid; Biemans, Harm J.A.; Mahdei, Karim Naderi; Lans, Thomas; Chizari, Mohammad; Mulder, Martin]|[ur.015465655351.08; ur.010315620627.43; ur.016603013726.77; ur.014213765761.07; ur.016331351151.17; ur.012225025647.93]|International Journal of Psychology|2015|52|3|227-240|10.1002/ijop.12209|pub.1012028536|41;[Hassan, Nubani Md; Noor, Abd Halim Mohd]|[; ur.015276233141.72]|Procedia Economics and Finance|2015|31||551-562|10.1016/s2212-5671(15)01201-0|pub.1012669636|5;[Della Spina, Lucia; Ventura, Claudia; Viglianisi, Angela]|[ur.010241420713.29; ur.010501310553.02; ur.012074251553.15]|Procedia - Social and Behavioral Sciences|2016|223||327-334|10.1016/j.sbspro.2016.05.379|pub.1023172655|4;[Wong, Poh Kam; Ho, Yuen Ping; Autio, Erkko]|[ur.015333364767.86; ur.013064373325.12; ur.013205140117.95]|Small Business Economics|2005|24|3|335-350|10.1007/s11187-005-2000-1|pub.1039462395|652;[Lyytinen, Kalle; Yoo, Youngjin; Boland, Richard J.]|[ur.015577330504.48; ur.01036574214.97; ur.0751327064.95]|Information Systems Journal|2015|26|1|47-75|10.1111/isj.12093|pub.1042754175|151;[Ali, Nurul Nurhidayatie Muhamad; Taha, Roshaiza; Embong, Mohammad Rodzi; Nor, Mohd Nazli Mohd]|[; ur.013514221532.25; ; ur.016033655267.07]|Procedia - Social and Behavioral Sciences|2014|164||84-90|10.1016/j.sbspro.2014.11.054|pub.1043339988|2;[Davidsson, Per]|[ur.010716656334.40]|Journal of Business Venturing|2015|30|5|674-695|10.1016/j.jbusvent.2015.01.002|pub.1048695982|374;[Shane, Scott; Venkataraman, S.]|[; ]|Academy of Management Review|2000|25|1|217|10.2307/259271|pub.1070014019|949;[Rainey, Hal G.; Mintzberg, Henry]|[ur.011311213305.23; ]|Public Administration Review|1990|50|5|577|10.2307/976789|pub.1070711505|104;[Laldin, Mohamad Akram; Furqani, Hafas]|[ur.010376344637.44; ur.010001627321.90]|Al-Jami ah Journal of Islamic Studies|2016|54|2|249-272|10.14421/ajis.2016.542.249-272|pub.1084315428|7;[Kashif, Muhammad; Jamal, Khurrum Faisal; Rehman, Mohsin Abdur]|[ur.014664210442.21; ur.013231530757.20; ur.014020162030.08]|Journal of Islamic Accounting and Business Research|2018|9|1|45-58|10.1108/jiabr-01-2016-0006|pub.1092833579|12;[Cunningham, James A.; Menter, Matthias; Wirsching, Katharine]|[ur.015015247323.69; ur.011147062437.79; ur.014600601763.43]|Small Business Economics|2017|52|2|545-562|10.1007/s11187-017-9959-2|pub.1093026391|41;[Djaghballou, Chams-Eddine; Djaghballou, Mohamed; Larbani, Mousa; Mohamad, Azhar]|[; ; ; ur.010061457327.87]|International Journal of Islamic and Middle Eastern Finance and Management|2018|11|3|474-494|10.1108/imefm-07-2017-0185|pub.1101114965|11;[Al-Malkawi, Husam-Aldin Nizar; Javaid, Saima]|[ur.07456673171.14; ur.010065310271.45]|Managerial Finance|2018|44|6|648-664|10.1108/mf-12-2016-0366|pub.1103799563|18;[Mohieldin, Mahmoud; Iqbal, Zamir; Rostom, Ahmed; Fu, Xiaochen]|[ur.013306551441.16; ur.011467157375.19; ur.011404131564.45; ]|Policy Research Working Papers|2011||||10.1596/1813-9450-5920|pub.1109447812|79;[Hasan, Aznan; Hassan, Rusni; Ali, Engku Rabiah Adawiah Engku; Ali, Engku Muhammad Tajuddin Engku; Abduh, Muhamad; Noordin, Nazrul Hazizi]|[ur.012572566227.67; ur.010332501623.24; ur.011567625524.56; ur.07753622021.24; ur.015320153121.26; ur.011440756737.40]|ISRA International Journal of Islamic Finance|2019|11|1|98-109|10.1108/ijif-10-2017-0036|pub.1113217211|4;[überbacher, Ruth; Ceipek, René; Hautz, Julia; Matzler, Kurt; De Massis, Alfredo]|[ur.015373673617.72; ur.014075562540.76; ur.016456776727.09; ur.014511275715.69; ur.014357732564.55]|Academy of Management Proceedings|2019|2019|1|14697|10.5465/ambpp.2019.14697abstract|pub.1120086354|1;[SAHARUDDIN, DESMADI; ANGGRAINI, RR. TINI; JAMILA, SITI]|[ur.07436345173.02; ; ]|Maqdis Jurnal Kajian Ekonomi Islam|2019|4|1|35|10.15548/maqdis.v4i1.209|pub.1122674624|2;[NURHASANAH, SITI; SURYANI, SURYANI]|[; ]|JEBI (Jurnal Ekonomi dan Bisnis Islam)|2018|3|2|185|10.15548/jebi.v3i2.177|pub.1123569692|2;[Ahmed Shaikh, Salman]|[]|International Journal of Zakat|2016|1|1|17-35|10.37706/ijaz.v1i1.4|pub.1128760529|12" pub.1135259239,10.26710/jbsee.v6i1.1039,Islamic Financial Development and Economic Growth of Emerging Economy of Pakistan; a Panel Data Approach,"The purpose of this study is to investigate the dynamic interactions between five pure Islamic banks of Pakistan and economic growth by using Panel ARDL method over the period of 2006-2016. The study elaborates strong confirmation and advocates the significant positive long-run relationship with economic growth. However, in short-run, each bank has individual significant positive relationship with economic growth in its individual capacity. The findings of this study are encouraging and signify a considerable contribution to recognize how pure Islamic banks activities translated into economic performance of the country. Although prudential regulations of State Bank of Pakistan are quite sound and their legislative structure and policy framing is also equally good but they are required to enhance the number of pure Islamic banks in the country for offering multiple options to clientele in order to promote Islamic economic activities in the country  to make Pakistan more prosperous.",Journal of Business and Social Review in Emerging Economies,2020,6,1,197-208,"Muhammad Yasir Saeed; Kashif Hamid; Ur Rehman, Muhammad Ahmad; Muhammad Nazam",,,https://app.dimensions.ai/details/publication/pub.1135259239,0, pub.1134857831,10.1016/j.jasrep.2021.102808,Fish in the desert: Identifying fish trade routes and the role of Red Sea parrotfish (Scaridae) during the Byzantine and Early Islamic periods,"Recent archaeological excavations in the Negev desert of the southern Levant have yielded a surprising and unprecedented amount of fish remains, found in the landfills at Byzantine (4th–7th century CE) and Early Islamic (7th–9th century CE) sites. The significant economic and dietary role of Red Sea fish, especially parrotfish (Scaridae), in addition to fish originating from freshwater habitats, including the Nile, as well as from the Mediterranean Sea, attest to the importance of fish in sophisticated trade networks, which facilitated the transport of fish from different aquatic habitats to the distant provinces. The discovery of Red Sea parrotfish at all three studied sites is of particular interest. Analysis of the Scaridae remains revealed their role as a flagship species of the Red Sea coral-reef fishery and as an essential commodity in the Byzantine and Early Islamic economic systems; as well as the presence of more than one Scaridae species. The study of skeletal element representation indicated that complete fish, larger than 23 cm in length (SL), were transported to the sites. The bone fragmentation patterns reflected typical traditional butchering during the desiccation processes. The fish remains recovered from the desert provide new insights into the infrastructure of commercial networks that enabled the transport of fish over long distances during periods of high demand for fish products.",Journal of Archaeological Science Reports,2021,36,,102808,"Blevis, Rachel; Bar-Oz, Guy; Tepper, Yotam; Zohar, Irit",University of Haifa; University of Cambridge; Israel Antiquities Authority; Oranim Academic College of Education,Israel; United Kingdom; Israel; Israel,https://app.dimensions.ai/details/publication/pub.1134857831,1,"[]|[]|International Zoo Yearbook|2007|28|1|386-390|10.1111/j.1748-1090.1989.tb03304.x|pub.1000589417|68;[Thyresson, Matilda; Nyström, Magnus; Crona, Beatrice]|[ur.010372677530.42; ur.01353256563.35; ur.015722234607.36]|Coastal Management|2011|39|4|396-411|10.1080/08920753.2011.589226|pub.1000991443|20;[Shahack-Gross, Ruth; Bar-Yosef, Ofer; Weiner, Steve]|[ur.013501326265.39; ur.0654372474.33; ur.010721735673.43]|Journal of Archaeological Science|1997|24|5|439-446|10.1006/jasc.1996.0128|pub.1002506578|154;[Kochzius, Marc]|[ur.0777067573.44]|Zoology in the Middle East|2007|42|1|89-98|10.1080/09397140.2007.10638251|pub.1002530236|7;[Alwany, Magdy A.; Thaler, Ellen; Stachowitsch, Michael]|[ur.012543011635.35; ur.013402324045.03; ur.012645135765.17]|Journal of Experimental Marine Biology and Ecology|2009|371|2|170-176|10.1016/j.jembe.2009.01.019|pub.1003279377|41;[Willis, Lauren M.; Eren, Metin I.; Rick, Torben C.]|[ur.01136070403.39; ur.01111647761.12; ur.01227560544.71]|Journal of Archaeological Science|2008|35|5|1438-1444|10.1016/j.jas.2007.10.010|pub.1005188559|31;[]|[]||1958||||10.1515/9781400879670|pub.1005489905|121;[Zohar, Irit; Biton, Rebecca]|[ur.01126301556.23; ur.01310643356.28]|Journal of Human Evolution|2011|60|4|343-356|10.1016/j.jhevol.2010.10.007|pub.1006375103|36;[ASWANI, SHANKAR; SABETIAN, ARMAGAN]|[ur.01324050275.45; ur.01372163475.14]|Conservation Biology|2009|24|2|520-530|10.1111/j.1523-1739.2009.01377.x|pub.1010559922|55;[Arndt, Allan; Van Neer, Wim; Hellemans, Bart; Robben, Johan; Volckaert, Filip; Waelkens, Marc]|[ur.01210040035.95; ur.01164033045.92; ur.01314447023.89; ur.01350670114.95; ur.016556130024.95; ur.01300261445.33]|Journal of Archaeological Science|2003|30|9|1095-1105|10.1016/s0305-4403(02)00204-2|pub.1011504913|41;[ZOHAR, I.; DAYAN, T.; SPANIER, E.]|[ur.01126301556.23; ur.01065367063.37; ur.016277705643.55]|International Journal of Osteoarchaeology|1997|7|2|150-156|10.1002/(sici)1099-1212(199703)7:2<150::aid-oa329>3.0.co;2-t|pub.1015451439|12;[Stiner, Mary C.; Kuhn, Steven L.; Weiner, Stephen; Bar-Yosef, Ofer]|[ur.01273231110.37; ur.013571323767.74; ur.016142706512.65; ur.0654372474.33]|Journal of Archaeological Science|1995|22|2|223-237|10.1006/jasc.1995.0024|pub.1017187913|550;[Sisma-Ventura, G.; Zohar, I.; Sarkar, A.; Bhattacharyya, K.; Zidane, A.; Gilboa, A.; Bar-Oz, G.; Sivan, D.]|[ur.010356125163.74; ur.01126301556.23; ; ; ; ur.01256654174.06; ur.01257674047.64; ur.014535120561.31]|Journal of Archaeological Science|2015|64||46-53|10.1016/j.jas.2015.10.004|pub.1017700847|9;[Khalaf, Maroof A.; Kochzius, Marc]|[ur.014005407213.43; ur.0777067573.44]|Helgoland Marine Research|2002|55|4|252-284|10.1007/s10152-001-0090-y|pub.1019285883|49;[Carr, Andrew; Tibbetts, Ian R.; Kemp, Anne; Truss, Rowan; Drennan, John]|[ur.0641400761.25; ur.01064034324.69; ur.0707514161.33; ur.0632765160.64; ur.01072055761.49]|Journal of Morphology|2006|267|10|1147-1156|10.1002/jmor.10457|pub.1022166501|19;[Nowroozi, B.N.; Harper, C.J.; De Kegel, B.; Adriaens, D.; Brainerd, E.L.]|[ur.0643517320.74; ur.01071321427.94; ur.0657177303.79; ur.01123067244.69; ur.0742435505.74]|Journal of Morphology|2011|273|4|441-452|10.1002/jmor.11034|pub.1022709291|17;[Goldfus, Haim; Arubas, Benny; Bowes, Kim]|[ur.011074502734.99; ; ]|Journal of Roman Archaeology|2000|13||331-342|10.1017/s1047759400018973|pub.1027972358|7;[Bernardi, Giacomo; Robertson, D.Ross; Clifton, Kenneth E.; Azzurro, Ernesto]|[ur.015700565202.17; ur.0762007700.81; ur.011550156132.43; ur.01275676166.06]|Molecular Phylogenetics and Evolution|2000|15|2|292-300|10.1006/mpev.1999.0745|pub.1028190795|63;[Zohar, I.; Dayan, T.; Galili, E.; Spanier, E.]|[ur.01126301556.23; ur.01065367063.37; ur.013675254105.42; ur.016277705643.55]|Journal of Archaeological Science|2001|28|10|1041-1053|10.1006/jasc.2000.0630|pub.1028292044|59;[Willis, Lauren M.; Boehm, Andrew R.]|[ur.01136070403.39; ]|Journal of Archaeological Science|2014|45||20-25|10.1016/j.jas.2014.01.026|pub.1028594129|20;[Campbell, S.J.; Pardede, S.T.]|[ur.01123612031.38; ur.0622031167.79]|Fisheries Research|2006|79|1-2|75-83|10.1016/j.fishres.2005.12.015|pub.1029037437|54;[Brokovich, Eran; Baranes, Albert; Goren, Menachem]|[ur.01365500436.75; ; ur.014013616517.51]|Ecological Indicators|2006|6|3|494-507|10.1016/j.ecolind.2005.07.002|pub.1030209007|52;[Zohar, Irit; Goren, Menachem; Goren-Inbar, Naama]|[ur.01126301556.23; ur.014013616517.51; ur.011016145216.34]|Palaeogeography Palaeoclimatology Palaeoecology|2014|405||28-41|10.1016/j.palaeo.2014.04.006|pub.1033560180|11;[Grayson, Donald K.]|[ur.0751642640.45]|Journal of Archaeological Science|1991|18|4|483-506|10.1016/0305-4403(91)90039-r|pub.1035166246|96;[Ruffini, Giovanni]|[ur.011124406547.50]|Transactions of the American Philological Association|2011|141|1|201-225|10.1353/apa.2011.0002|pub.1035709713|3;[Shipman, Pat; Foster, Giraud; Schoeninger, Margaret]|[ur.011166132343.69; ur.01301444653.30; ur.01074254561.09]|Journal of Archaeological Science|1984|11|4|307-325|10.1016/0305-4403(84)90013-x|pub.1037147828|541;[Van Neer, Wim; Lernau, Omri; Friedman, Renée; Mumford, Gregory; Poblome, Jeroen; Waelkens, Marc]|[ur.01164033045.92; ur.01113632433.22; ; ; ur.015176411205.05; ur.01300261445.33]|Paléorient|2004|30|1|101-147|10.3406/paleo.2004.4775|pub.1037476539|44;[Neer, Wim; Wouters, Wim; Mouton, Michel]|[ur.012346614237.18; ur.014633557773.05; ]|Arabian archaeology and epigraphy|2013|24|2|224-231|10.1111/aae.12004|pub.1037678022|10;[Van Neer, Wim; Zohar, Irit; Lernau, Omri]|[ur.01164033045.92; ur.01126301556.23; ur.01113632433.22]|Paléorient|2005|31|1|131-157|10.3406/paleo.2005.4793|pub.1037999366|35;[Barrett, James H.; Orton, David; Johnstone, Cluny; Harland, Jennifer; Van Neer, Wim; Ervynck, Anton; Roberts, Callum; Locker, Alison; Amundsen, Colin; Enghoff, Inge Bødker; Hamilton-Dyer, Sheila; Heinrich, Dirk; Hufthammer, Anne Karin; Jones, Andrew K.G.; Jonsson, Leif; Makowiecki, Daniel; Pope, Peter; O’Connell, Tamsin C.; de Roo, Tessa; Richards, Michael]|[ur.01063501402.79; ur.01053777202.09; ur.01236341002.55; ur.013335132335.59; ur.01164033045.92; ur.011134712031.02; ur.01324656701.26; ur.01310315302.81; ur.01174066702.03; ur.0675276502.30; ur.015405367047.84; ur.0627163302.23; ur.011676027547.94; ur.014374222233.02; ur.01352567402.10; ur.01122112402.66; ur.0643064522.33; ur.0714651546.63; ur.01170225602.17; ur.0660707262.54]|Journal of Archaeological Science|2011|38|7|1516-1524|10.1016/j.jas.2011.02.017|pub.1039432316|101;[Barrett, James H.; Nicholson, Rebecca A.; Cerón-Carrasco, Ruby]|[ur.01063501402.79; ur.015715524015.31; ur.013704125637.59]|Journal of Archaeological Science|1999|26|4|353-388|10.1006/jasc.1998.0336|pub.1041315142|64;[., Magdy A. Alwany; ., Salah G. El-Etreby; ., Mahmoud H. Hanafy]|[; ; ]|Journal of Fisheries and Aquatic Science|2007|2|6|395-402|10.3923/jfas.2007.395.402|pub.1041523603|3;[Domínguez-Rodrigo, Manuel]|[ur.01015041177.43]|Archaeological and Anthropological Sciences|2011|4|1|47-59|10.1007/s12520-011-0082-z|pub.1041571886|32;[Bellwood, D. R.; Hughes, T. P.; Folke, C.; Nyström, M.]|[ur.01135527110.06; ur.010236755132.96; ur.0701661360.22; ur.01353256563.35]|Nature|2004|429|6994|827-833|10.1038/nature02691|pub.1043978388|2045;[Gabriel, Sónia; Prista, Nuno; Costa, Maria José]|[ur.010005704027.30; ur.010626257565.17; ur.01256442302.29]|Journal of Archaeological Science|2012|39|9|2859-2865|10.1016/j.jas.2012.04.046|pub.1044869653|13;[Van Neer, Wim; Ervynck, Anton; Monsieur, Patrick]|[ur.01164033045.92; ur.011134712031.02; ur.013625232207.30]|Journal of Roman Archaeology|2010|23||161-195|10.1017/s104775940000235x|pub.1045249579|17;[Nanami, Atsushi]|[ur.0762367754.29]|PeerJ|2016|4||e2425|10.7717/peerj.2425|pub.1049858331|11;[Kirch, Patrick V.]|[ur.01221447654.86]|Human Ecology|1982|10|4|455-476|10.1007/bf01531167|pub.1050697121|18;[Fuks, Daniel; Weiss, Ehud; Tepper, Yotam; Bar-Oz, Guy]|[ur.013756267645.11; ur.01147355607.99; ur.07446706715.77; ur.01257674047.64]|Antiquity|2016|90|353|e5|10.15184/aqy.2016.167|pub.1052615924|12;[ASWANI, SHANKAR; HAMILTON, RICHARD J.]|[ur.01324050275.45; ]|Environmental Conservation|2004|31|1|69-83|10.1017/s037689290400116x|pub.1054032895|220;[Griffiths, J. 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ur.01172564337.31; ur.012223177764.09; ur.01061212437.63; ur.0751731013.62; ur.0625663003.19; ur.01371471712.26; ur.0627163302.23; ur.0737751666.00; ur.01101766574.88; ur.01030202333.44; ur.01063501402.79]|Proceedings of the National Academy of Sciences of the United States of America|2017|114|34|9152-9157|10.1073/pnas.1710186114|pub.1091089417|40;[Delaney, David G.; Teneva, Lida T.; Stamoulis, Kostantinos A.; Giddens, Jonatha L.; Koike, Haruko; Ogawa, Tom; Friedlander, Alan M.; Kittinger, John N.]|[ur.011727735203.91; ur.01167575641.26; ur.01213765172.03; ur.01014651363.39; ur.01246175773.00; ur.014166372003.22; ur.0726670217.00; ur.014635657374.69]|PeerJ|2017|5||e4089|10.7717/peerj.4089|pub.1093169318|9;[Suda, Kazuhiro]|[]|Prehistoric Marine Resource Use in the Indo-Pacific Regions (Terra Australis 39)|2013||||10.22459/ta39.12.2013.10|pub.1101594806|1;[Tepper, Yotam; Erickson-Gini, Tali; Farhi, Yoav; Bar-Oz, Guy]|[ur.07446706715.77; ur.012020055317.41; ur.011103734606.13; ur.01257674047.64]|Tel Aviv|2018|45|1|120-152|10.1080/03344355.2018.1412058|pub.1103602490|21;[]|[]||2018||||10.1201/9781315118079|pub.1104407577|19;[Zohar, Irit; Dayan, Tamar; Goren, Menachem; Nadel, Dani; Hershkovitz, Israel]|[ur.01126301556.23; ur.01065367063.37; ur.014013616517.51; ur.012411670671.28; ur.0742650427.30]|PLOS ONE|2018|13|6|e0198747|10.1371/journal.pone.0198747|pub.1104896119|12;[Guy, Sisma-Ventura; Thomas, Tütken; Irit, Zohar; Andreas, Pack; Dorit, Sivan; Omri, Lernau; Ayelet, Gilboa; Guy, Bar-Oz]|[; ; ; ur.012126176771.71; ; ; ; ]|Scientific Reports|2018|8|1|14086|10.1038/s41598-018-32468-1|pub.1106987137|10;[GOLANI, DANIEL; BOGORODSKY, SERGEY V.]|[ur.01335273253.39; ur.01140101462.65]|Zootaxa|2010|2463|1|1|10.11646/zootaxa.2463.1.1|pub.1110517638|84;[Khalaf, Maroof A.; Ma’ayta, Shorouq S.; Wahsha, Mohammad A.; Manasrah, Riyad S.; Al-Najjar, Tariq H.]|[ur.014005407213.43; ; ur.07627153530.70; ur.015316334375.24; ur.0727163427.93]|Zoology in the Middle East|2018|65|1|1-11|10.1080/09397140.2018.1552347|pub.1110538454|3;[Avni, Gideon]|[]|Near Eastern Archaeology|2007|70|3|124-138|10.1086/nea20361319|pub.1111785925|6;[Raban-Gerstel, Noa; Zohar, Irit; Bar-Oz, Guy; Sharon, Ilan; Gilboa, Ayelet]|[ur.016362262436.31; ur.01126301556.23; ur.01257674047.64; ur.07470425623.93; ur.016036677271.08]|Bulletin of the American Schools of Oriental Research|2008|349||25-59|10.1086/basor25067055|pub.1111876015|23;[Bar-Oz, Guy; Weissbrod, Lior; Erickson-Gini, Tali; Tepper, Yotam; Malkinson, Dan; Benzaquen, Mordechay; Langgut, Dafna; Dunseth, Zachary C.; Butler, Don H.; Shahack-Gross, Ruth; Roskin, Joel; Fuks, Daniel; Weiss, Ehud; Marom, Nimrod; Ktalav, Inbar; Blevis, Rachel; Zohar, Irit; Farhi, Yoav; Filatova, Anya; Gorin-Rosen, Yael; Yan, Xin; Boaretto, Elisabetta]|[ur.01257674047.64; ur.0757660674.21; ur.012020055317.41; ur.07446706715.77; ur.014316025427.17; ur.010061627343.01; ur.0736354137.78; ur.010401616041.06; ur.013234104553.41; ur.013501326265.39; ur.012206540455.25; ur.013756267645.11; ur.01147355607.99; ur.016037367335.59; ur.015252701155.54; ur.012616052021.51; ur.01126301556.23; ur.011103734606.13; ; ur.013430107230.59; ur.010123360533.06; ur.0667007305.31]|Proceedings of the National Academy of Sciences of the United States of America|2019|116|17|201900233|10.1073/pnas.1900233116|pub.1112984185|18;[Marom, Nimrod; Meiri, Meirav; Tepper, Yotam; Erickson-Gini, Tali; Reshef, Hagar; Weissbrod, Lior; Bar-Oz, Guy]|[ur.016037367335.59; ur.01333415625.21; ur.07446706715.77; ur.012020055317.41; ur.016641351450.23; ur.0757660674.21; ur.01257674047.64]|Scientific Reports|2019|9|1|6702|10.1038/s41598-019-43169-8|pub.1113837667|11;[Zohar, Irit; Cooke, Richard]|[ur.01126301556.23; ur.01242507421.92]|Journal of Archaeological Science Reports|2019|26||101864|10.1016/j.jasrep.2019.05.029|pub.1117046425|9;[Sisma-Ventura, Guy; Tütken, Thomas; Peters, Stefan T M; Bialik, Or M; Zohar, Irit; Pack, Andreas]|[ur.010356125163.74; ur.01361217101.39; ur.011466640177.46; ur.012030211171.42; ur.01126301556.23; ur.01141465101.41]|PLOS ONE|2019|14|7|e0220390|10.1371/journal.pone.0220390|pub.1120013763|4;[Amin, Amal M.; El-Ganainy, Azza A.; Sabrah, Manal M.]|[ur.014523655347.69; ur.013535305053.79; ur.012615554663.24]|Egyptian Journal of Aquatic Biology and Fisheries|2019|23|5 (Special Issue)|451-459|10.21608/ejabf.2019.68009|pub.1124087302|2;[Oakley-Cogan, Arun; Tebbett, Sterling B.; Bellwood, David R.]|[ur.014076565267.10; ur.014467062741.79; ur.01135527110.06]|PLOS ONE|2020|15|6|e0233498|10.1371/journal.pone.0233498|pub.1128218761|5;[Fuks, Daniel; Bar-Oz, Guy; Tepper, Yotam; Erickson-Gini, Tali; Langgut, Dafna; Weissbrod, Lior; Weiss, Ehud]|[ur.013756267645.11; ur.01257674047.64; ur.07446706715.77; ur.012020055317.41; ur.0736354137.78; ur.0757660674.21; ur.01147355607.99]|Proceedings of the National Academy of Sciences of the United States of America|2020|117|33|19780-19791|10.1073/pnas.1922200117|pub.1129691317|6;[Langgut, Dafna; Tepper, Yotam; Benzaquen, Mordechay; Erickson-Gini, Tali; Bar-Oz, Guy]|[ur.0736354137.78; ur.07446706715.77; ur.010061627343.01; ur.012020055317.41; ur.01257674047.64]|Quaternary International|2021|593||160-177|10.1016/j.quaint.2020.08.056|pub.1130688284|6;[Butler, Don H.; Dunseth, Zachary C.; Tepper, Yotam; Erickson-Gini, Tali; Bar-Oz, Guy; Shahack-Gross, Ruth]|[ur.013234104553.41; ur.010401616041.06; ur.07446706715.77; ur.012020055317.41; ur.01257674047.64; ur.013501326265.39]|PLOS ONE|2020|15|10|e0239227|10.1371/journal.pone.0239227|pub.1131755473|3" pub.1133874230,10.24239/jsi.v17i2.592.80-104,"IMPACT OF HALAL LABELIZATION, CONSUMER AWARENESS AND BEHAVIOR INTENTION TOWARDS FAST FOOD BUYING DECISION","Fast food is one type of food that is prepared and served quickly. In this research, the writer wants to know whether halal labeling, consumer awareness and behavioral intention influences fast food buying decisions. This research used quantitative method. The data in this study are primary data. Technique of determining the sample using proportional random sampling technique with a sample size is 83 students from Islamic Economics and Business Faculty IAIN Kudus Sharia Economics Major in class of 2015 and 2016. Data analysis techniques using linear regression analysis. The findings indicate that the variable halal labeling has significant influence on fast food buying decision, consumer awareness variable have significantly influenced the fast food buying decision and variable behavior intention has no effect which is not significant to the fast food buying decision. Keywords: Halal labeling, consumer awaereness, behavior intention, buying decisions.",HUNAFA Jurnal Studia Islamika,2020,17,2,80-104,"Cahya, Bayu Tri; Sufiana, Fika; Islamiah, Makrufah Hidayah",,,https://app.dimensions.ai/details/publication/pub.1133874230,0, pub.1133063037,10.32332/nizham.v8i02.2711,"Eklektisisme Hukum Perikatan Nasional (Potensi, Kelemahan, Peluang, dan Ancaman Implikasinya bagi Dinamika Ekonomi Syariah di Indonesia)","This paper discusses the existence of a sharia system in banking that collaborates with the conventional banking system that has long been implemented in Indonesia. In this collaboration, it is believed that it will create positive and negative effects on the regulatory side or its rationalization for the dynamics of Islamic Economics in Indonesia. This paper uses library research with a qualitative approach with a descriptive nature that tends to use analysis. In this approach, the subject's perspective is emphasized, namely the process and meaning of the research carried out. The results of this paper are that the legal eclecticism of national engagement here has potential advantages, weaknesses, opportunities and threats for the sharia system and conventional systems in banking itself. In the positive side, there are regulations and ease of access to favorable bank itself, while the negative can be seen from the decline in public confidence in the system of sharia in banking due to the mixing of the system both the system then the conventional banking and sharia considered only different in name only.",Nizham Journal of Islamic Studies,2020,8,02,234-250,"Mahmudah, Nurul; Putra, Muhammad Yusuf",,,https://app.dimensions.ai/details/publication/pub.1133063037,0, pub.1132395244,10.15407/economyukr.2018.01.071,ISLAMIC FINANCE DOCTRINE: THE NATURE AND EVOLUTION,"The article identifies basic models of Islamic finance industry and provides a critical assessment (compared to conventional finance) оf mechanism of their functioning. Despite having obvious positive aspects, such as limitation of speculative or risky securitization, focusing on financing the real sector of economy and encouraging the direct interrelationship between financial and productive sectors, in our view, the mechanism of Islamic economics in some ways is at variance with a number of fundamental principles of effective economic activity. Objective factors (demographic, political, economic) cause an increase of role and influence of the industry over regional financial markets and international finance and determine the relevance of further research in this area. Today, Islamic finance comprises such commercial areas as capital markets, asset management and insurance. They represent all segments of modern financial market – commercial banking, operations with equity and venture capital, trade financing, insurance and even financial hedging. Only a small share of Muslims’ financial relations is provided in accordance with Islamic law. Under conditions of introducing the convenient, liquid and standardized financial instruments and further improvement of regulation for financial markets, redistribution of resources in favor of Islamic financial markets, as well as rapid growth of their share in international finance are expected.",Economy of Ukraine,2018,2018,1,71-81,"MOZGOVYI, Oleg; Hetman, Kyiv National Economic University named after Vadym; SUBOCHEV, Oleksii; YURKEVYCH, Oksana",,,https://app.dimensions.ai/details/publication/pub.1132395244,0,"[]|[]||2013||||10.4337/9781782544159|pub.1000157547|8;[Wilson, Rodney]|[]||1983||||10.1007/978-1-349-04817-5|pub.1026335528|36;[Choudhury, Masudul Alam; Malik, Uzir Abdul]|[ur.011304261563.36; ur.013511401231.65]||1992||||10.1007/978-1-349-21973-5|pub.1028441904|20;[International Monetary Fund]|[]|IMF Staff Country Reports|2006|06|91|1|10.5089/9781451804607.002|pub.1072571385|1" pub.1130551953,10.1163/15730255-bja10057,Economic Systems of Muslims in History,"Abstract During its long history, the Islamic world experienced three different economic systems. The original Islamic economy introduced by the Qurʾān and other classical sources of Islam, was a form of sui generis , commercial, pre-industrial and ethical capitalism. Evidence for this will be presented from the classical sources of Islam as well as from the history of Islamic economic thought. In later centuries it is possible to observe a transition from this unique capitalism towards more centralised structures, which reached its zenith with the Ottoman proto quasi-socialism. Most recently, after the Second World War, newly independent Muslims re-invented Islamic finance. Although an almost three trillion USD industry, so far this has been basically an imitation of conventional finance. Whether a truly modern and Islamic capitalism or another system will emerge from this, remains to be seen. Ample historical evidence across the Islamic world from West Africa to Indonesia is provided.",Arab Law Quarterly,2020,35,1-2,6-49,"Çizakça, Murat",,,https://app.dimensions.ai/details/publication/pub.1130551953,0, pub.1129146543,10.29240/jf.v5i1.1480,Analisis Faktor Penyebab Minimnya Minat Masyarakat Kabupaten Rejang Lebong Menjadi Mahasiswa Prodi Ekonomi Syariah IAIN Curup,"Sharia Economic Study Program of Curup State Islamic University (IAIN Curup) has obtained the Operating Permit from 2016. Based on the data obtained by students enrolled in the Islamic economics study program, only a minority came from Rejang Lebong district, while the majority came from outside the region.The purpose of this study is to determine whether there is an influence of knowledge about the institution towards the lack of community interest in Rejang Lebong Regency to study at the Curriculum of Islamic Studies Program IAIN Curup. The research data collection methods were questionnaires and interviews, with 334 respondents from 12th grade high school students in the Rejang Lebong district selected randomly and analyzed using the Fish Bone method. The results showed that the low interest of the community to continue their education to the Curriculum of Islamic Studies program IAIN Curup due to lack of knowledge about the existence and the existence of scholarships, supporting facilities, qualifications of lecturers in the Curriculum of Islamic Studies Program IAIN Curup, lack of information dissemination about the process of admission of new students in the Economic Study Program Syariah IAIN Curup, not yet evenly distributed participants of the vision and mission of IAIN Curup Sharia Economic Study Program.",FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan,2020,5,1,121-138,"Istan, Muhammad; Dewi, Ratih Komala",,,https://app.dimensions.ai/details/publication/pub.1129146543,0, pub.1129101238,10.21043/tawazun.v2i1.5416,Strategi Pemasaran dalam Pencapaian Target Produk Simpanan Pada BRI Syari’ah,"The achievement of the savings product target obtained is based on the optimism of BRI Syari'ah employees that the majority of Demak people are Muslims who certainly want a trustworthy service in accordance with their beliefs. In addition, BRI Syari'ah's market share in Demak is increasingly providing opportunities to help customers' needs. This study aims to find out: (1) strategies to achieve the target of marketing savings products at Bank Rakyat Indonesia (BRI) Syari'ah in Demak; (2) and analyze the implementation of efforts to implement strategic analysis on savings products at Bank Rakyat Indonesia (BRI) Syari'ah in Demak. This research is expected to provide various benefits. Theoretically, it is useful in the development of Islamic economics related to shari'ah banking, especially the strategy analysis and achievement of its savings targets. Practically beneficial for practitioners, especially for deposit product managers, as a consideration for managing savings products in shari'ah banking in order to achieve the expected targets.",TAWAZUN Journal of Sharia Economic Law,2019,2,1,33-44,"Kusrini, Eni",,,https://app.dimensions.ai/details/publication/pub.1129101238,0, pub.1129024753,10.21111/al-iktisab.v4i1.4349,Construction of M. Umer Chapra's Economic Thoughts in Realizing Efficiency and Justice,"A study of thought in the economic setting of Muslims. This study aims to find out the concept of thinking of a Muslim economist, M. Umer Chapra examines the existence of universal economic problems faced by the nations of the world, namely the lack of human well-being due to lack of efficiency and justice in the allocation of God-given resources, which cannot be solved by the conventional system. As an alternative to achieving efficiency and justice, Chapra proposes an Islamic economic system that has a worldview and strategy in line with the Islamic sharia that enables it to print a fair and viable solution in Muslim countries. For Chapra, the main purpose of the management of allocation and distribution should not deviate from the maqashid al-sharia (sharia goal) which is the well-being of the people. Method of this study using literacy, data collection and collection of objects, In this study it is found that the world view of Islamic economy according to Chapra is based on three basic principles: monotheism, caliphate and 'is. Harmony between the al-sharia and the worldview is not enough to bring efficiency and justice to the well-being of the people, according to Chapra needed a strategy for organizing the economic system with four necessary and mutually supportive elements: filter mechanism, correct motivation, socio-economic and financial restructuring, and the role of the nation.",Al-Iktisab Journal of Islamic Economic Law,2020,4,1,37,"Rofiah, Khusniati; Ghozali, Mohammad",,,https://app.dimensions.ai/details/publication/pub.1129024753,0, pub.1128941182,10.20473/jebis.v6i1.18712,ANALYSIS OF SHARIA INNOVATION STRATEGIC AND EFFICIENCY TOWARD SUSTAINABLE ABILITY SHARIAH MANDIRI BANKS IN LAMPUNG,"This study aims to reveal the influence of factors that influence the ability of 'sustainable banks' in facing threats from the internal and external environment, especially financial technology. The novelty of this article lies in the discovery of research results that provide a complex development model in the strategy of Islamic financial institutions in maintaining sustainable capability. Quantitative research methods with Islamic economics approach are chosen to answer the research hypotheses. The 30 sample respondents consisting of Branch Managers and Senior Employees from branch offices and sub-branch offices of the Bank Syariah Mandiri (BSM) Lampung Province are potential primary data used. The results revealed that there was a positive and significant effect of 80.6% between sharia innovation and efficiency on the sustainability of Bank Syariah Mandiri in Lampung Province. While the remaining 18.4% is influenced by other variables not examined in the study. In creating new innovations and efficiencies, BSM Lampung Province must always be in the corridors of Islamic principles as rahmatan lil alamin.",Jurnal Ekonomi dan Bisnis Islam (Journal of Islamic Economics and Business),2020,6,1,20-41,"Andri, Andri; Suryanto, Tulus; Ghofur, Ruslan Abdul; Anggraeni, Erike",,,https://app.dimensions.ai/details/publication/pub.1128941182,0,"[Beaver, Graham; Prince, Christopher]|[ur.07710126372.76; ur.011303067372.64]|Journal of Small Business and Enterprise Development|2002|9|1|28-37|10.1108/14626000210419464|pub.1000618559|42;[Akhisar, İlyas; Tunay, K. Batu; Tunay, Necla]|[ur.014611422175.68; ur.010646153101.14; ur.015714425434.62]|Procedia - Social and Behavioral Sciences|2015|195||369-375|10.1016/j.sbspro.2015.06.336|pub.1023594380|39;[Yip, Angus W.H.; Bocken, Nancy M.P.]|[ur.014424331700.88; ur.016120506235.92]|Journal of Cleaner Production|2018|174||150-169|10.1016/j.jclepro.2017.10.190|pub.1092407464|105;[Clark, Gordon L.; Feiner, Andreas; Viehs, Michael]|[ur.07530675547.13; ; ur.013011361613.57]|SSRN Electronic Journal|2014||||10.2139/ssrn.2508281|pub.1102417196|89;[Hidajat, Krisna]|[]|Majalah Ilmiah Bijak|2018|14|1|1-18|10.31334/bijak.v14i1.56|pub.1104323918|1;[Ongera, Faith Kwamboka; Ndede, Fredrick]|[; ur.013373666327.04]|International Journal of Current Aspects|2019|3|VI|50-66|10.35942/ijcab.v3ivi.78|pub.1122471990|2" pub.1128732061,10.30997/jsei.v6i1.2187,DEBT IN THE PERSPECTIVE OF ISLAMIC LAW,"The goal of this paper is to analyze the debt from view of Islamic law. Debt is one of the muamalah instruments in Islam  that used for activities in household, companies, and countries to fulfill their life sustainability. At least in two things. First in the fulfillment of the fifth pillar of Islamic obligations, pilgrimage, but there is a polemic using debts because of the additional administrative costs (ujrah). The other side of the polemic of debt in the economic system of Islam even could prevent the world economic crisis, the global economic crisis due to debt plus interest in exchange in the capitalist economic system, but not use Islamic economic system in the world. The method used is a normative method and the analysis shows debt could be for bailout funds for pilgrimmage program as long as the debtor pay this loan as soon as possible, debt is the last option and the value of debt should be measured in accordance with the ability to avoid further misery and debt can provide economic value as long as it is used for business or trade to achieve the world welfare, and the hereafter without performing maisir, farad, usury and tyranny. Sodaqoh and giving sincerely is better than giving debt.",JURNAL SYARIKAH JURNAL EKONOMI ISLAM,2020,6,1,22,"Yunus, Djubaedi; Muslimin, JM",,,https://app.dimensions.ai/details/publication/pub.1128732061,1, pub.1127685946,10.22515/al-ahkam.v4i2.1962,Pengaruh Islamic Law System Terhadap Hukum Ekonomi Indonesia,"Islamic Law System is generally applied in Islamic countries. An Islamic state is a country that uses Islamic law as the formal law of the state. Indonesia is a country with a dominant legal system using the Civil Law System. However, despite the dominant use of the Civil Law System, the Islamic Law System is also quite influential in Indonesia, especially in Privat law and economic law. The influence of the Islamic Law System in Indonesian economic law can be seen from the passing of the Law on Sharia Banking and other Legislation relating to Islamic economics. The dynamics of the speed of the needs of economic actors for legislation makes economic law the most dynamic field of law among other fields of legal study. Nevertheless, the legal norms must not be in conflict with human rights and humanity in order to achieve social justice for all Indonesian people.",Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum,2019,4,2,,"Janah, Tutik Nurul",,,https://app.dimensions.ai/details/publication/pub.1127685946,0, pub.1127105508,10.36835/iqtishodiyah.v4i2.83,Teori Produksi dalam Islam,"Production is mandatory to meet the needs of the people, so this is the reason why Islam encourages people to utilize the existing natural resources to meet human needs by way of processing and producing it. Islam also regulates how man should be a good producer by referring to the existing production theory in Islamic economics. Therefore the purpose of this article is to provide information, describe or member knowledge to the general public and producers in particular so that it can understand how Islam actually organize and explain the theory of production. And this research is descriptive qualitative research. Descriptive technique used is literature study is to find information through books, journals and others. And the result of his research is that in Islam a producer is given limitations in producing, but not necessarily limited in creativity but a Muslim producer is prohibited to produce unlawful goods. And there are differences in the theory of Islamic production with conventional production theory that is in terms of cost, acceptance and amount of production. If in theory conventional production recognizes the interest pattern in production cost is different with the theory of Islamic production. This theory does not recognize the pattern of interest but which is a cooperation that will end production will be determined for the results of what use revenue sharing, profit sharing or profit and loss sharing depending on the agreement agreed at the beginning of cooperation.",Iqtishodiyah Jurnal Ekonomi dan Bisnis Islam,2018,4,2,,Imroatus Sholiha,,,https://app.dimensions.ai/details/publication/pub.1127105508,0, pub.1126853898,10.31538/iijse.v2i1.316,KONTRIBUSI PERBANKAN SYARIAH DALAM PENGEMBANGAN USAHA EKONOMI MIKRO DI BIMA,"Changes in the level of life of the people in Bima are influenced by various levels of media, making a shift to the level and lifestyle of the Bima Community, ranging from economic development procedures to trust competition on the performance of both Sharia Bank performance and confessional banking performance. In the modern era all lines of information were found by the Bima community, and then elaborated on the strategic issues of education in the international and national arena. The problem of the low quality of our education does not escape the attention of this article. In the next section, this article raises the development of Islamic economics, and influancing the development of Islamic banking to improve the economy of the community in the modern Bima in this era. The assumption underlying this article is the modeen era has implications for the need for education and economic reform in Bima. The goal is that education has the ability to accommodate, anticipate, and respond to challenges and changes that are and will occur. Conversely, if no renewal is carried out, then education in Indonesia will be left behind by the rhythm of change.",Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE),2019,2,1,47-73,"Jairin, Jairin",,,https://app.dimensions.ai/details/publication/pub.1126853898,0, pub.1125427642,10.4197/islec.32-1.1,Reforming Islamic Finance for Achieving Sustainable Development Goals,"The paradigm of Islamic economics and finance is guided by the motivation of comprehensive human development (CHD) and its preservation as manifested in the objectives of Sharīʿah (maqāṣid al-Sharīʿah). However, the real world free-market economies are driven by the linear economy paradigm under the influence of Hotelling’s 1931 famous work concerning the economics of exploiting natural resources, in which, the ecological environment is not recognized as a resource. The global financial architecture is designed to protect and preserve the linear economic paradigm. In practice, Islamic finance has also remained a ḥalāl sub-set of this system. The resultant social, environmental, and governance imbalances have recently led to different initiatives sponsored by the UN including the Sustainable Development Goals (SDGs). Like the maqāṣid, the SDGs also aim at achieving and preserving human development. In practice, for the first time, a real paradigm shift from the linear to the ecological/circular economy is noticeably taking place, also inducing the transformation of the financial architecture. In this paper, in a broader perspective, we use the CHD and SDGs interchangeably, and discuss a number of paradigmatic and regulatory reforms that will be required to enhance the actual effectiveness of Islamic finance in achieving the ideals of CHD, and the SDGs at large. The paper in fact outlines a wider scope of the potential reform initiatives.",Journal of King Abdulaziz University-Islamic Economics,2019,32,1,3-21,"Tariqullah Khan, Tariqullah Khan",,,https://app.dimensions.ai/details/publication/pub.1125427642,6, pub.1124908373,10.21580/ihya.21.2.4834,Implementasi Maqashid Syariah dengan Pengembangan Ekonomi Hijau Melalui Urban Farming,"The trend of conventional economic in emerging countries raises problems in other sectors with systematic. This results in inconsistencies with the main objectives of carrying out economic activities. Economic goals are not only oriented towards wealth, but also protect the living ecosystem (hifdzu-n-nafsi) and also protect offspring (hifdzu-n-nasli). Fundamental corrections are needed to find new ways of economic development. Green economy as a new way to solve economic problems applying Maqashid Shariah. Green economy through Maqashid Shariah focuses on 3 concepts: 1) the quality of economic growth, 2) environmental efficiency, and 3) social growth. As a paradigm that is able to maintain sustainable ecosystems in achieving social economic growth by supporting welfare improvement. Urban farming is becoming a new path of discovery to develop the prosperity of implementing a green economy in Indonesia. Urban farming is an industrial cycle that produces, processes and sells food and energy to meet the needs of city consumers. All activities are carried out by the method of using and reusing natural resources and urban waste. Besides fulfilling the basic needs of every family that is the basis of a measure of money, urban farming is needed to get money with other household needs. The idea of returning to nature shows that urban agriculture is able to meet economic quality growth targets, save energy and social interaction in accordance with Islamic economic principles.",International Journal Ihya Ulum al-Din,2020,21,2,192-211,"Arinta, Yusvita Nena",,,https://app.dimensions.ai/details/publication/pub.1124908373,0, pub.1124370847,10.32505/at.v12i2.1337,PERMINTAAN TAMBAHAN TARIF JASA KURIR DALAM BISNIS DELIVERY ORDER DI KOTA LANGSA (TINJAUAN ETIKA EKONOMI ISLAM),"Delivery order is an inter-messaging service, in its mechanism, the customer called the admin delivery to order an item desired and the admin to forward the order via what’s app to the courier. But in practice, the courier sometimes asks for additional fee courier services to consumers for a variety of reasons. The issue in this study, how is the practice additional requests for courier services in order delivery business in Langsa city and how the Islamic economic ethics reviews against additional requests for courier services in delivery order business in Langsa city. This type of research is field research. The results of this research shows, the practice additional fee courier services to consumers is the consumers feel lied. The additional fee practice of courier services is reviewed according to Islamic law is not yet qualified, because in practice the addition of fee made to make consumers or customers are less willing to feel disadvantaged because there is no prior notice (gharar), so the consumer or costomer is forced to pay. In Islam, it has been explained that one of the two people is forced to do the contract, so the contract is not valid.",At-Tafkir,2019,12,2,198-215,"Firdaus, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1124370847,0, pub.1123942727,10.33650/profit.v3i2.871,IMPLEMENTASI HAWALAH PADA PEMBIAYAAN BERMASALAH STUDI KASUS KOPERASI JASA KEUANGAN SYARIAH USAHA GABUNGAN TERPADU BMT SIDOGIRI KCP OMBEN TAHUN BUKU 2018,"Financing is the most important part of the milestone of an Islamic financial institution, its existence must be able to avoid the problematic financing that can hamper the value of its income. So that the existence of hawalah contract becomes a new solution in minimizing problem financing. So that in this study there are two formulations of the problem namely the practice of hawalah by reviewing the MUI fatwa and the type used by BMT Sidogiri. The research method used is descriptive qualitative in which the researcher descends directly to the study site by conducting interviews and collecting primary and secondary data sources as a complement and then from there an analysis of the data is conductedAs for the results of his research that the pillars and legal requirements of the law in KJKS UGT BMT Sidogiri KCP Omben are in accordance with the pillars and conditions according to Islamic economics and the MUI DSN fatwa regarding hawalah DSN MUI fatwa which has been decided related to hawalah. The implementation of hawalah, which is between muhil and muhal alayh, comes to KJKS UGT BMT Sidogiri KCP Omben to provide information that installments that are borne by the muhil parties will be continued with the financing installments by the muhal alayhi when legally obliged to fulfill the conditions and regulations.",Profit Jurnal Kajian Ekonomi dan Perbankan Syariah,2019,3,2,38-50,"Toyyibi, Abdul Majid",,,https://app.dimensions.ai/details/publication/pub.1123942727,0, pub.1121104600,10.29244/jp2wd.2019.3.2.131-141,Preferensi Petani terhadap Pembiayaan Syariah di Kabupaten Jember,"Islamic financing system continues to evolve, which can be observed from the increase in the number of financial institutions that employ Islamic financing models from bank level to cooperative level. Islamic financial institutions were initially related to large industrial sector but then began to enter the field of agriculture, so it is necessary to conduct research on farmers’ preference on Islamic economic financing. This research has three objectives: to understand the significance influence of easiness factor, knowledge factor, and trust factor on farmers’ preference on Islamic financing. The method of SEM (Structural Equation Modeling) was used as a tool in order to solve problems in this research through calculation using of AMOS 21 application. Results of the research shows that there is only one factor that has significant effect on Islamic financing, which is the trust factor with a coefficient of 0.090. Meanwhile the knowledge factor and easiness factor has no significant effect",Journal of Regional and Rural Development Planning,2019,3,2,131-141,"Diartho, Herman Cahyo; Kurniawan, Rohmad; Zaenuri, Zaenuri",Universitas Jember,Indonesia,https://app.dimensions.ai/details/publication/pub.1121104600,0, pub.1121104539,10.29244/jekp.1.1.43-61,PROSEDUR UJI KEPATUHAN TERHADAP PRINSIP BERSAING ISLAMI PADA INDUSTRI PERBANKAN SYARIAH: SEBUAH PROPOSAL BERDASARKAN TEORI DAN KAJIAN EMPIRIS ORGANISASI INDUSTRI,"An industry in Islamic Economics is required to compete perfectly regardless of its market structure. How to ensure this rule being implemented in reality, however, has been neglected either in literatures or by industry supervisors. This paper is aimed at proposing a systematic procedure to test the industry compliance toward islamic competition rules. The advance of  theory and empirics of New Empirical Industrial Organization is used to formulate the procedure. There are two conditions to satisfy for an industry to have an islamic competition. The first and necessary condition is rejecting the Traditional Hypothesis which is based on collutive bahaviour of dominant banks. The second and sufficient condition is, the perfect competition is driven more by the intention of syariah compliance rather than due to the pressure of contestability.          Keywords: SCP Paradigm, Perfect Competition, Contestable Market, Traditional Hypothesis, New Empirical Industrial Organization, Islamic Competition, Structural Approach, Nonstructural Approach, Panzar and Rosse Model",JURNAL EKONOMI DAN KEBIJAKAN PEMBANGUNAN,2018,1,1,43-61,"Fahmi, Idqan; Daryanto, Arief; Siregar, Hermanto; Harianto, Harianto",,,https://app.dimensions.ai/details/publication/pub.1121104539,0,"[Iqbal, Munawar; Molyneux, Philip]|[; ]||2004||||10.1057/9780230503229|pub.1098730751|37;[Weill, Laurent]|[]|SSRN Electronic Journal|2010||||10.2139/ssrn.1578244|pub.1102282758|2" pub.1117728771,10.17509/rief.v2i1.17637,"THE CONCEPT OF PRODUCTION, DISTRIBUTION, AND CONSUMPTION IN ISLAMIC ECONOMICS","During the last two decades, two economic ideologies which experienced world development namely socialism and capitalism were competing to prove their selves as the most rightful and the most potential in solving economical problems which was faced by people. Yet, both of them were judged failed to serve solutions in solving the main classic economic problem of people. Islamic Economy was introduced as the alternative in solving the problems. One of the idea from Islamic Economy ideologies is the concept of production, distribution, and consumption. The research methodology, which was used in the research was descriptive-qualitative method, the data collection was conducted through combining theories from different references. The research aims to acknowledge how the concept of production, distribution, and consumption in Islamic Economy works. The research findings includes: 1) the production concept in Islamic Economy should be based on three main basic aspect namely the aspect of belief, knowledge, and deed; 2) the production concept in Islamic Economy should be based on the basic principle of Islamic Economy namely individual freedom, social insurance, prohibition in accumulating wealth, and fair wealth distribution; 3) the concept of consumption in Islamic Economy to only fulfill daily needs not the wants.",Review of Islamic Economics and Finance,2019,1,2,,"Ilmy, Rizky Maidan",,,https://app.dimensions.ai/details/publication/pub.1117728771,0, pub.1105763371,10.22219/jes.v2i2.5106,"Kualitas Produk, Pelayanan dan Nilai Syariah terhadap Persepsi Mahasiswa Ekonomi Islam untuk Menjadi Nasabah Bank Syariah","This study aims to determine how much influence the perception of Islamic economics students about product quality, service quality, and sharia value of interest to become customers of Islamic Bank. The result of data processing shows that the perception of product quality and service quality perception have positive and significant effect on the interest to become the customer of Islamic Bank proven with probability value (sig.) Of 0.000 <0,05. While the variable of perception of syariah value have positive and insignificant effect on interest to become customer of Islamic bank with result of probability value (sig.) Equal to 0,888> 0,05. Variable perception of product quality has the greatest and significant influence to the interest of becoming a customer of Islamic Bank indicated by t value counted 5,042. The perception of product quality, service quality, and sharia value influence 50,7% to interest to become customer of Islamic Bank in view from Adjusted R Square value and 49,3% (100% - 50,7%) influenced by other variable outside variable The selected.",FALAH Jurnal Ekonomi Syariah,2017,2,2,196-210,"Muttaqin, Dian Azmi Dinaratu Azhar",,,https://app.dimensions.ai/details/publication/pub.1105763371,0, pub.1104226276,10.30736/jes.v2i2.38,RELEVANSI PEMIKIRAN EKONOMI MUHAMMAD BAQIR ASH-SADR,"The failure of the capitalist system in realizing just welfare becomes a necessity for mankind to deconstruct the economy of capitalism into a just and civic economic system which in this case of course Islamic economics deserves to be considered as one alternative in realizing human prosperity. As one of today’s contemporary muslim economists, Baqir Sadr’s ideas are increasingly finding relevance to the current global economic situation. This article examines the thoughts of Baqir Sadr in the book Iqtishaduna (our Economic) by using the approach of library research. The results of this study include. First The idea that capitalism is a system that is solely oriented to the accumulation of capital and ignore the values ​​outside the economic motive. The two important meanings of the State’s role in economics at Baqir Sadr’s foundation can be found in the notion of a conventional economist, one of which is former US Federal Reserve governor Alan Gleenspan, which highlights the importance of state involvement in economic activities as in the case of the Subprime Mortgage financial crisis. The three ideas of wealth distribution that require the circulation of property in both local and transnational domains become very relevant to see the imbalances that occur in the world today as the United Nations Development Program (UNDP) said as many as 20% of the rich in the world are enjoying 86% of world wealth, while 80% of the world's poor enjoy only 14% of the world's wealth.",JES (Jurnal Ekonomi Syariah),2018,2,2,185-192,"Kambali, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1104226276,0, pub.1101805512,10.18326/muqtasid.v3i1.111-131,Sistem Perbankan Islam di Indonesia: Sejarah dan Prospek Pengembangan,"Islamic banking or sharia banking is a new phenomenon in the modern world economy, its emergence as the intense efforts made by Islamic scholars in the development of Islamic economics in which it will be able to replace the conventional economic system based on the interest to the interest-free system. That’s why sharia banking system apply an interest-free system in operation. Therefore, the closest term to define sharia banking is a bank that operates based on Islamic sharia principles, by reference to the Al-Quran and Sunnah as the basis or the legal and operational basis. Islamic banks were originally developed from the response of some economists and practitioners of Islamic banking that seek to accommodate pressure from various parties who want to make available services of the financial transactions carried out in line with moral values and principles of Islamic sharia. On his journey, sharia-based banking system is increasingly popular not only in Islamic countries but also western countries, characterized by increasingly the number of banks that implement this concept",MUQTASID Jurnal Ekonomi dan Perbankan Syariah,2012,3,1,111-131,"Suryani, Suryani",,,https://app.dimensions.ai/details/publication/pub.1101805512,2, pub.1100666184,10.18326/ijtihad.v12i2.165-178,Tinjauan akad murabahah li al-amr bi ashira,"This article aim to examine the term of mura>bah}a li al-a>mr bi ashira> (MLAB) is not widely known by practitioners and observers of Islamic economics. MLAB is a term of contemporary fikih that is different from classical mura>bah}a, the difference is not located at the level of the concept, but lies in the procedures performed. The most fundamental difference between mura>bah}a and MLAB is located on the parties to a contract; in MLAB parties directly involved are the sellers, banks and customers as a buyer, while the mura>bah}a parties involved only the seller and buyer. In addition, there is necessity in carrying out the promise of MLAB (wa’ad al-mulzim) the sale and purchase of a promise by the bank and the customer. The method of this article is to review the opinion of Islamic scholars in many books and articles, meanwhile the aim of this article is to explain the controversial behind of two contracts such as mura>bah}a, and mura>bah}a li al-a>mr bi ashira>>> in the implementation of Islamic Finance and Islamic Banks.",IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan,2012,12,2,165-178,"Hosen, Muhammad Nadratuzzaman",,,https://app.dimensions.ai/details/publication/pub.1100666184,0, pub.1068718495,10.18860/ua.v0i0.2320,Optimalisasi Peran Zakat dalam Memberdayakan Perekonomian Umat,"The government poverty alleviation program could not give a significant change to reduce poverty. It needed a support from other sub-system, such as zakah. Zakah, as one of the Islamic fiscal instruments has played a significant role in Islamic economic. The potential of zakah would cover several aspects like poverty alleviation program through social welfare system. Zakah could obtain a social welfare system such as workplace accident insurance, old age pension, pension insurance, and death insurace. In addition, other problems such as housing for the poor, capital investment and education could be cared through zakah if zakah was managed and developed in a maximal way. Program pengentasan kemiskinan yang dijalankan oleh pemerintah masih belum memberikan dampak yang signifikan terhadap penurunan tingkat kemiskinan. Ia membutuhkan dukungan dari sub sistem lain termasuk zakat. Zakat merupakan salah satu instrumen fiskal Islam yang telah memberikan peranan cukup signifikan dalam sistem ekonomi Islam. Potensi zakat akan mampu mencakup berbagai macam aspek termasuk untuk program pengentasan kemiskinan dalam bentuk sistem jaminan sosial. Zakat dapat dipergunakan dalam berbagai bentuk sistem jaminan sosial, seperti asuransi tenaga kerja, asuransi pensiun dan asuransi jiwa. Serta untuk mengatasi berbagai macam masalah seperti perumahan, akses permodalan dan pendidikan bagi si miskin yang dapat dilakukan melalui maksimalisasi pengelolaan dan pendayagunaan zakat.",ULUL ALBAB Jurnal Studi Islam,2013,0,0,,"Arif, M Nur Rianto Al",,,https://app.dimensions.ai/details/publication/pub.1068718495,0, pub.1068610928,10.18326/infsl3.v7i1.123-142,KESESUAIAN PEMBELAJARAN EKONOMI ISLAM DI PERGURUAN TINGGI DENGAN KEBUTUHAN SDM PADA INDUSTRI KEUANGAN SYARIAH DI INDONESIA,"This study aims to analyze the potencies and roles of Universities both Islamic Higher Education (PTA) and Public Higher Education (PTU) in providing human resources through Islamic economic and finance learning development that accommodates the competencies of industries demand. The methods used in this study are the path analysis and the content analysis. Based on the Path analysis, it is found that there is a significant relationship between the academicians’ perception on the curriculum and learning model, and practitioners’ perception on human resource competencies for industries. In addition, the Paired T Test proves that there is no profile difference between the graduates of PTA and PTU; both have equal opportunities to meet the human resource demand of industries. Meanwhile, based on the content analysis toward the curriculum it is found that the learning system results in different competencies.",Inferensi,2013,7,1,123-142,"Amalia, Euis; Arif, M. Nur Rianto Al",,,https://app.dimensions.ai/details/publication/pub.1068610928,0, pub.1067798983,10.15408/etk.v14i2.2269,Distorsi Pasar Dalam Proses Transaksi Sekuritas Syariah di Pasar Sekunder,"Market Distortion on Securties Transaction Process in Secondary Market Market distortion is aaberration which causes an imbalance and injustice on the market to be avoided. This study aims to learn more about other forms of distortions such as tadlis, gharar, maysir, ihtikar and bay 'najasy and to recognize its form at the process of transaction in the Islamic capital market, especially the secondary market so that the process securities transactions sharia truly reflects the activity of sharia economic transactions which has values of brotherhood, mutual interest, morality, the orientation of the hereafter and no exploitation. The approach taken is the approach of Jurisprudence and Islamic economics. Results of this study will deepen understanding and clarify the forms of distortion at the transactions in the secondary market so that it can be avoided as much as possible where the transaction finally truly reflect Islamic sharia securities transactions in the capital market. DOI: 10.15408/etk.v14i2.2269",Etikonomi,2015,14,2,,"Gusniarti, Gusniarti",,,https://app.dimensions.ai/details/publication/pub.1067798983,0, pub.1063881073,10.1177/0953946814565982,Abluted Capitalism: Ali Shariati’s Critique of Capitalism in His Reading of Islamic Economy,"Islamic sociologist Ali Shariati is a leading figure of the reconstruction of religious thought in the Islamic world known especially for his anti-capitalist stance and leftist reading of Islamic history. In the philosophy of history that he developed, he classified religions as religions of tawheed (unicity of God) and religions of shirk (multiple gods). According to this new reading of history, the main struggle is not between religion and secularism but between religions of tawheed and of sheerk. The issue of the gaining and the distribution of the property is central to his classification. Shariati argued that followers of tawheed and of sheerk can be found in all religions including Islam. To support his argument Shariati explored how capitalistic understanding of Islam has been developed and legalised while anti-capitalist messages and orders of Islam were marginalised and illegalised just after the death of the Prophet Mohammed. He analysed the rivalry between his close companions over the content of a proper Islamic economic order and how this rivalry gave way to two contradicting understanding of Islam, marks of which can be seen today in the contemporary Muslim world. He coined the term ‘abluted capitalism’ to define the economic policies of Muslim sovereigns to make Islam compatible with capitalist economic principles.",Studies in Christian Ethics,2015,28,4,431-446,"Şengül, Serdar",Mardin Artuklu University,Turkey,https://app.dimensions.ai/details/publication/pub.1063881073,3, pub.1139646903,10.32505/j-ebis.v6i1.2955,PEMAHAMAN MASYARAKAT TERHADAP JUAL BELI MUKHADHARAH DALAM PERSPEKTIF EKONOMI ISLAM (Studi Kasus Di Kecamatan Kuta Makmur Kabupaten Aceh Utara),"This study aims to determine the public’s understanding of the implementation of Mukhadharah purchasing and selling from the Islamic economic perspective in the Kuta Makmur subdistrict. This study used a qualitative approach. The results showed that the community’s  understanding of the contract made by both parties that occurred before the harvest period was considered valid and fulfilled the elements of the agreement. In purchasing and selling on trees not fully based on the pillars and the legal terms of sale and purchase and contrary to the provisions of Syara’ because they contain Gharar elements and in the execution of taking the goods there are irregularities so that the sale and purchase were not valid because the quality and quantity of goods were different after purchase. So, it concluded that the sale and purhase of  Mukhadharah in the Kuta Makmur subdistrict were illegal.",JURNAL EKONOMI DAN BISNIS ISLAM,2021,,,89-99,"Fuadi, Fuadi",,,https://app.dimensions.ai/details/publication/pub.1139646903,0, pub.1139529524,10.52490/at-tijarah.v3i1.1141,ANALISIS FAKTOR-FAKTOR PREFERENSI MAHASISWA MENABUNG DI PERBANKAN SYARIAH,"The development of the Islamic economy began to attract the world's attention through the systems and principles and concepts of Islamic banking which are often referred to as the Islamic Banking System. This study aims to analyze the effect of the level of trust, knowledge, and the level of banking services on the preferences of students of the Islamic Economics and Business Faculty of IAIN Lhokseumawe on saving in Islamic banking. The research was conducted using quantitative methods. Sampling using the Slovin formula involving 67 students as respondents. The results of data processing with multiple linear regression testing concluded that the t test for the level of trust (X1) and service (X3) had no effect on students 'saving preferences, while Knowledge (X2) partially had a positive and significant effect on students' saving preferences. Furthermore, the simultaneous test for the three variables above does not have a positive and significant effect on student saving preferences, this is as seen in the F test table.",AT-TIJARAH: Jurnal Penelitian Keuangan dan Perbankan Syariah,2021,3,1,1-12,"Maulina, Marliah; Ismaulina, Ismaulina",,,https://app.dimensions.ai/details/publication/pub.1139529524,0, pub.1139346708,10.19109/nurani.v21i1.8387,CLASSIFICATION OF AQAD IN SHARIA ECONOMIC LAW,"As social beings, humans cannot be separated from each other to fulfill their daily needs. One of the relationships between one human being and another is manifested by an agreement. The agreement process is generally referred to as aqad or contract. Many parties who enter into contracts do not understand the rights and obligations they must fulfill, so even though they use the Islamic legal agreement system, the values ​​in this concept have not been fully implemented. This paper discusses the classification of aqad in sharia economic transactions, which is analyzed using the opinions of the mazhab scholars. This paper aims to explain the classification of aqad in sharia economic law. The research method used in this research is library research. In this case, the writer obtains literary sources through literature such as books, journals, and encyclopedias related to the theme being studied. This research is oriented towards discussing the urgency or importance of aqad in Islamic economic law. The data in the research are presented in a descriptive narrative way. The analysis technique used is the data analysis technique introduced by Miles and Huberman, namely data reduction, data presentation, and concluding. The results showed that aqad is an agreement in an agreement between two parties. In general, the classification is divided into two aqad/agreements, namely aqad tabarru’ and aqad tijarah.",Nurani Jurnal Kajian Syari ah dan Masyarakat,2021,21,1,55-68,"Witro, Doli; Nuraeni, Neni; Januri, Muhammad Fauzan",,,https://app.dimensions.ai/details/publication/pub.1139346708,0,"[Ahmadi, Bagus]|[]|Epistemé Jurnal Pengembangan Ilmu Keislaman|2012|7|2|311-336|10.21274/epis.2012.7.2.311-336|pub.1068968009|1;[Kholid, Muhamad]|[ur.014147757613.35]|Asy-Syari ah|2018|20|2|145-162|10.15575/as.v20i2.3448|pub.1110821991|1;[Witro, Doli]|[ur.016153014275.29]|Al-Qisthu Jurnal Kajian Ilmu-ilmu Hukum|2019|17|1|34|10.32694/010710|pub.1121380278|1;[Wahab, Abdul]|[]|AL IQTISHADIYAH JURNAL EKONOMI SYARIAH DAN HUKUM EKONOMI SYARIAH|2019|5|1|43-60|10.31602/iqt.v5i1.2142|pub.1122348959|1;[Rozali, Asep]|[]|Jurnal Wawasan Yuridika|2020|4|1|31|10.25072/jwy.v4i1.320|pub.1128615313|1;[Norman, Efrita; Aisyah, Idha]|[ur.014465226753.58; ]|Al-Kharaj Jurnal Ekonomi Keuangan & Bisnis Syariah|2019|1|1|30-44|10.47467/alkharaj.v1i1.15|pub.1130380572|1;[Sup, Devid Frastiawan Amir; Hartanto, Selamet; Muttaqin, Rokhmat]|[ur.011657111703.05; ur.011417127173.57; ]|Ijtihad Jurnal Hukum dan Ekonomi Islam|2020|14|2||10.21111/ijtihad.v14i2.4684|pub.1134655019|1" pub.1139332728,10.22452/js.vol28no3.4,ANALISIS APLIKASI AKAD BAY' PADA PROJECT BASED SUKUK (PBS) DI INDONESIA,"Islamic economic development is a task incumbent upon a good Muslim community. Indonesia has, in recent years, accelerated its economic development -especially in the area of infrastructure development- thereby requiring additional funding sources to aid this development. Thus, the government has issued Project Based Sukuk (PBS), which aims to finance the development of the country’s infrastructure. PBS is a Shariah-based financing instrument that is an alternative for Muslim communities which are interested in building a country’s economy without elements of ribā. This instrument has a main contract in the form of ijārah and supporting contracts, one of which is al-bay‘. However, the application of these contracts can only be said to be valid from a Sharā‘ perspective if all rules and conditions are throughly fulfilled. This study focuses on analyzing the application of the al-bay‘ contract on PBS. It uses a data collection method by interview and review of literature, which was then analyzed inductively to draw conclusions from the specific to the general. The study found that the majority application of the al-bay‘ contract to PBS is in line with the principles of Shariah, although there are still some issues still to be rectified.",Journal of Surgery,2020,28,3,417-460,"Kurniawan, Taufiq; Ab Rahman, Asmak",,,https://app.dimensions.ai/details/publication/pub.1139332728,0, pub.1137592269,10.29040/jiei.v6i3.1284,The Determinants of Islamic Banks’ Stock Prices: Evidence from the GCC Countries,"Islamic banks’ stock is a new interesting material to be discussed among Islamic economics scholars. The majority of Islamic banks’ stocks presents in the middle-east countries, especially those which are joining as the Gulf Cooperation Council (GCC) countries. Samples in this study were 10 Islamic banks in the Gulf Cooperation Council (GCC) countries with secondary data from their financial report. A panel data regression analysis was employed to seek the influence of all observed variables (ROA, ROE, and ICSR (zakat)) as the determinant factors toward Islamic banks’ stock prices. The study found that all the independent variables simultaneously have an impact on Islamic banks’ stock prices in that area. The study also found that the variable of ROA has a negative significant impact, the variable of ROE has a positive significant impact, and ICSR (zakat) has an insignificant impact on Islamic banks’ stock prices in the GCC countries. This study suggested all Islamic banks globally to consider investors’ sentiment on Islamic banks’ financial condition before entering the Islamic capital market",Jurnal Ilmiah Ekonomi Islam,2020,6,3,535,"Aminy, Muhammad Muhajir; Sauqi, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1137592269,0, pub.1137523639,10.47467/alkharaj.v3i2.355,The Role of Technology Acceptance Model Theory and the Relationship with Hifz Mal in the Phenomences of Using E-Money in the Milenial Era,"This research aims to see the role of the Technology Acceptance Model theory that can influence the millennial generation in using e-money and its relationship with hifz mal. The basic variables are ease and usefulness, and also three other variables, namely security, trust and experience. The research model was empirically tested using a data collection method through questionnaires for millennial generation of e-money users, namely students of the Faculty of Economics and Business, Diponegoro University using multiple linear regression analysis techniques using the SPSS 22 application. The results showed that usefulness and trust variables have a positive and significant effect on the use of e-money. Meanwhile, convenience, security and experience do not play a role in influencing the millennial generation in using e-money. The connection with hifz mal is that the use of e-money provides convenience and benefits for its users while providing security guarantees, so that Muslim users of electronic money avoid things that are not in accordance with the Islamic economic system.",Al-Kharaj Jurnal Ekonomi Keuangan & Bisnis Syariah,2021,3,2,270-289,"Hapsari, Yumasepta Rizky; Darwanto, Darwanto; Gunanto, Edy Yusuf Agung",,,https://app.dimensions.ai/details/publication/pub.1137523639,0, pub.1136479199,10.21098/jimf.v7i1.1345,MARK-UP VS. INTEREST-BASED FINANCING ON GDP: AN APPLICATION OF AGENT-BASED COMPUTATIONAL MODEL,"This study aims to introduce the application of artificial intelligence in the area of Islamic finance by examining the dynamic changes of gross domestic product (GDP) under fully markup-based financing. The application of artificial intelligence using agent-based computational model (ABM) is employed to conduct the simulation. The simulation result shows that the movement of GDP under markup-based financing which represents Islamic financial system has better performance compared to interest-based lending. In this regard, profit shared to depositors has positive impact on GDP which also proofs that Islamic banking system may promote sustainable economic growth and may create wealth for the whole society. This study proofs that Islamic bank essentially more stable than conventional bank and hence may fights against crisis. This study is potentially the initial work to examine the dynamic changes of economic growth under fully Islamic financial system by applying artificial intelligence concept as its methodology. Thus, this study is expected to contribute to the development of Islamic economics and finance research.",Journal of Islamic Monetary Economics and Finance,2021,7,1,,"Putriani, Diyah; Ghani, Gairuzazmi Mat; Kartiwi, Mira",Gadjah Mada University; International Islamic University Malaysia,Indonesia; Malaysia,https://app.dimensions.ai/details/publication/pub.1136479199,0,"[Freedman, Charles; Kumhof, Michael; Laxton, Douglas; Muir, Dirk; Mursula, Susanna]|[ur.014523131537.42; ur.012622660251.90; ur.010255641013.28; ur.015257420612.41; ur.013135074417.81]|Journal of Monetary Economics|2010|57|5|506-526|10.1016/j.jmoneco.2010.05.003|pub.1001738833|46;[Smolo, Edib; Mirakhor, Abbas]|[ur.013762543741.20; ur.012021333757.95]|International Journal of Islamic and Middle Eastern Finance and Management|2010|3|4|372-385|10.1108/17538391011093306|pub.1004485237|48;[Benhabib, Jess; Spiegel, Mark M.]|[ur.016125006627.69; ur.011422056230.26]|Journal of Economic Growth|2000|5|4|341-360|10.1023/a:1026599402490|pub.1005208274|183;[Beck, Thorsten; Demirgüç-Kunt, Asli; Levine, Ross]|[ur.07474636301.40; ur.011460152417.30; ur.010175251655.09]|Journal of Economic Growth|2007|12|1|27-49|10.1007/s10887-007-9010-6|pub.1016357210|729;[Farahani, Yazdan Gudarzi; Dastan, Masood]|[ur.014102442323.07; ]|International Journal of Islamic and Middle Eastern Finance and Management|2013|6|2|156-172|10.1108/17538391311329842|pub.1017956689|32;[Dosi, Giovanni; Fagiolo, Giorgio; Roventini, Andrea]|[ur.014547556572.48; ur.014554232660.61; ur.011242007723.76]|Journal of Evolutionary Economics|2008|18|3-4|413-432|10.1007/s00191-008-0094-8|pub.1018430509|37;[North, Douglass C.; Weingast, Barry R.]|[ur.07461552075.21; ur.01030716170.32]|The Journal of Economic History|1989|49|4|803-832|10.1017/s0022050700009451|pub.1018871938|1943;[Rosly, Saiful Azhar; Abu Bakar, Mohd Afandi]|[ur.016032563267.47; ]|International Journal of Social Economics|2003|30|12|1249-1265|10.1108/03068290310500652|pub.1019954346|86;[Ahmed, Adel]|[ur.016567067117.35]|International Journal of Islamic and Middle Eastern Finance and Management|2010|3|4|306-320|10.1108/17538391011093252|pub.1020011557|70;[Hachicha, Nejib; Amar, Amine Ben]|[ur.014235760613.91; ur.011720572165.43]|International Journal of Islamic and Middle Eastern Finance and Management|2015|8|3|349-368|10.1108/imefm-07-2014-0063|pub.1023946203|18;[]|[]|Climate Change 2013 - The Physical Science Basis|2009|||1-30|10.1017/cbo9781107415324.004|pub.1031030859|12867;[Ram, Rati]|[]|The Journal of Development Studies|1999|35|4|164-174|10.1080/00220389908422585|pub.1033162239|125;[Assenza, Tiziana; Delli Gatti, Domenico; Grazzini, Jakob]|[ur.014516123243.49; ur.011273107226.57; ur.014167033423.49]|Journal of Economic Dynamics and Control|2015|50||5-28|10.1016/j.jedc.2014.07.001|pub.1038162647|84;[Mukhopadhyay, Bidisha; Pradhan, Rudra P.; Feridun, Mete]|[ur.010627021043.03; ur.014626443524.82; ur.015332406741.92]|Applied Economics Letters|2011|18|16|1527-1530|10.1080/13504851.2010.548771|pub.1041394354|37;[Barr, Jason; Tassier, Troy; Ussher, Leanne]|[ur.015070573543.39; ur.014524251440.16; ur.016471225561.22]|Eastern Economic Journal|2010|37|1|1-5|10.1057/eej.2010.65|pub.1041518640|4;[Deidda, Luca; Fattouh, Bassam]|[ur.07600246344.66; ur.014761073713.28]|Economics Letters|2002|74|3|339-345|10.1016/s0165-1765(01)00571-7|pub.1041969320|209;[Gaffeo, Edoardo; Delli Gatti, Domenico; Desiderio, Saul; Gallegati, Mauro]|[ur.015335256506.83; ur.011273107226.57; ur.07640504541.46; ur.0757561311.42]|Eastern Economic Journal|2008|34|4|441-463|10.1057/eej.2008.27|pub.1044030480|61;[Tahir, Imran; Brimble, Mark]|[; ur.014735467137.17]|International Journal of Islamic and Middle Eastern Finance and Management|2011|4|2|116-130|10.1108/17538391111144515|pub.1044192397|18;[Haber, Stephen H.]|[ur.07570073717.56]|The Journal of Economic History|1991|51|3|559-580|10.1017/s0022050700039565|pub.1049394200|74;[Bordo, M. D.; Rousseau, P. L.]|[; ]|European Review of Economic History|2006|10|3|421-444|10.1017/s136149160600181x|pub.1054924665|52;[Kane, E. J.]|[]|Journal of African Economies|2001|10|90001|36-71|10.1093/jae/10.suppl1.36|pub.1059736709|13;[Arthur, W. Brian]|[ur.01077434041.46]|Science|1999|284|5411|107-109|10.1126/science.284.5411.107|pub.1062564709|473;[King, R. G.; Levine, R.]|[; ]|The Quarterly Journal of Economics|1993|108|3|717-737|10.2307/2118406|pub.1069768910|3215;[Jayaratne, J.; Strahan, P. E.]|[ur.010675471001.43; ur.013733720613.73]|The Quarterly Journal of Economics|1996|111|3|639-670|10.2307/2946668|pub.1070143953|748;[Imam, Patrick; Kpodar, Kangni]|[ur.014712355454.45; ur.012463516176.49]|IMF Working Papers|2015|15|81|1|10.5089/9781475569285.001|pub.1072582390|22;[Davis, Lance E.; Gallman, Robert E.]|[ur.01044551150.43; ur.013455336436.99]||2001||||10.1017/cbo9780511510878|pub.1098665887|131;[Bordo, Michael D.; Taylor, Alan M.; Williamson, Jeffrey G.]|[; ; ]||2003||||10.7208/chicago/9780226065991.001.0001|pub.1099498254|470;[Perotti, Enrico C.; Volpin, Paolo F.]|[ur.011370354341.02; ur.010744730355.11]|SSRN Electronic Journal|2004||||10.2139/ssrn.558588|pub.1102204764|35;[Fink, Gerhard; Haiss, Peter R.; Mantler, Hans C.]|[ur.012305034142.59; ur.013677775142.11; ur.015272736142.29]|SSRN Electronic Journal|2005||||10.2139/ssrn.863424|pub.1102215213|19;[Azmat, Saad; Ghaffar, Hamza; Azad, A. S. M. Sohel; Chazi, Abdelaziz]|[ur.014240223443.11; ur.010254363566.51; ur.010552136417.16; ur.012611607750.05]|SSRN Electronic Journal|2015||||10.2139/ssrn.2618286|pub.1103574064|1" pub.1134140611,10.24235/amwal.v12i2.7050,The Determinants of Islamic Banks’ Stock Prices Volatility: Evidence From the GCC Countries,"Islamic banks’ stock is a new interesting material to be discussed among Islamic economics scholars. The majority of Islamic banks’ stocks presents in middle-east countries, especially those which are joining as the Gulf Cooperation Council (GCC) countries. Samples in this study were 10 islamic banks in the Gulf Cooperation Council (GCC) Countries with secondary data from their financial report. A panel data regression analysis was employed to seek the influence of all observed variables (ROA, ROE, and ICSR (zakat)) as the determinant factors toward Islamic banks’ stock prices volatility. The study found that all the independent variables simultaneously have an impact on Islamic banks’ stock prices in that area. The study also found that the variable of ROA has a negative significant impact and the variable of ROE has a positive significant impact, while total of zakat spending by corporates as the ICSR variable has an insignificant impact on Islamic banks’ stock prices because zakat is an obligation to pay within the GCC countries. This study suggested all Islamic banks globally to consider investors’ sentiment toward Islamic banks’ financial condition before entering the Islamic capital market.",Al-Amwal Jurnal Ekonomi dan Perbankan Syari ah,2020,12,2,227-238,"Aminy, Muhammad Muhajir; Sauqi, Ahmad",University of Mataram,Indonesia,https://app.dimensions.ai/details/publication/pub.1134140611,0, pub.1132948287,10.21098/jimf.v6i3.1132,INTRODUCING WAQF TO FRACTIONAL AND FULL RESERVE BANKING SYSTEMS FOR ECONOMIC STABILITY,"Fractional reserve banking is a system in which banks extend loans by creating credit/deposit money, and which can be considered the basis of modern financial architecture. Nevertheless, it has been criticised because of its inherently weak and fragile structure in terms of financial and economic stability. As a theoretical solution, full reserve banking has been supported in academic circles, with many technical variations. However, Islamic economics can help to maintain financial and economic stability with its original institution of waqf. Besides performing social functions, waqf also undertakes financial intermediary functions and preserved financial stability in the period of the Ottoman Empire. The purpose of this study is to examine the effects of fractional reserve banking on economic stability and to make a comparison with full reserve banking to observe its potential as an alternative solution. The study also examines the efficiency of the Islamic social and economic institution of waqf in maintaining economic stability in both fractional and full reserve systems. The results demonstrate that full reserve banking is a promising approach to maintaining economic stability and that waqf enhances economic stability in both banking systems.",Journal of Islamic Monetary Economics and Finance,2020,6,3,,"Tekdogan, Omer Faruk",,,https://app.dimensions.ai/details/publication/pub.1132948287,1,"[Cincotti, Silvano; Raberto, Marco; Teglio, Andrea]|[ur.012212567345.75; ur.015207066655.26; ur.010415635126.12]|Economics: The Open-Access, Open-Assessment E-Journal|2010|4|1|20100026|10.5018/economics-ejournal.ja.2010-26|pub.1072558653|112;[]|[]||2020||||10.4324/9781003025191|pub.1132335004|2" pub.1132086029,10.37706/iconz.2020.242,Mainstreaming Zakat Instrument to Money Demand Function,"In the Islamic economic structure, zakat has been introduced as the main instrument. In the development of the Islamic monetary policy in particular with regard to the amount of money, zakat becomes necessary to investigate its impact. The study focuses in Java, using 200 Muzakki. Structural Equation Modelling (SEM) is adopted to examine the relationship among the seven constructs i.e., Social Values, The Rate of PLS, State, Regulation, Goods and Services, Consumption and Money Demand. While the reliability and validity were established, the structural relationship between the constructs reveals that the integrated money demand model has a strong relationship with the social value in many ways. In relation with goods and services, social value has its significant role to assist the amount of consumption to realize developed money demand model. Islamic social values significantly influence each of good and services as well as money demand model. People will increase the motive for holding money if he wishes to donate some for social purposes. In general, if the people are prosperous, the money demand will increase. Specifically, the result shows several constructs have significant impact in promoting money demand model in Islamic perspective. This suggests that the model as well as the instrument should be further implemented in Islamic money demand.",International Conference of Zakat,2020,,,61-74,"Safitri, Fajrin Intan; Masrifah, Atika Rukminastiti",,,https://app.dimensions.ai/details/publication/pub.1132086029,0, pub.1131351547,10.20473/vol7iss20201pp151-161,ANALISIS KEPATUHAN SYARIAH PEMBIAYAAN MUSYARAKAH PADA BPRS AMANAH SEJAHTERA GRESIK,"The background of this research is the growth and development of the Islamic economy in Indonesia these days. It can be seen from the number of Islamic Financial Institutions that have emerged lately and offered products that are free of usury. Thus, citizens’ perceptions of Islamic banks and conventional banks are the same. Meanwhile, to carry out its operations, sharia financial institutions must follow Islamic law (Sharia law), which are regulated in the DSN-MUI Fatwa and supervised by the Sharia Supervisory Board. From the phenomenon above, the writer wants to raise the theme of sharia compliance in sharia financial institutions namely musyarakah financing in Islamic Rural Banks. This study uses qualitative descriptive analysis, a case study approach. The object of this research is the Islamic rural bank (BPRS) Amanah Sejahtera Gresik. To examine the compliance of the musyarakah contract, the author uses the Fatwa of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI Fatwa) No.08/DSN-MUI/IV/2000 as its reference. The results show that the BPRS Amanah Sejahtera Gresik has been operating the Musyarakah Financing following the applicable DSN-MUI Fatwa rules. In addition to that, besides seeking profits, BPRS also preaches Islamic economics. From the sharia principles that have been carried out by the BPRS, the purpose of maqashid sharia is fulfilled.Keywords: Sharia Compliance, Musyarakah, BPRS Amanah Sejahtera, DSN-MUI Fatwa, Maqashid Sharia.",Jurnal Ekonomi Syariah Teori dan Terapan,2020,7,1,151,"Janah, Ita Miftahul; Fanani, Sunan",,,https://app.dimensions.ai/details/publication/pub.1131351547,0, pub.1131351544,10.20473/vol7iss20201pp100-118,PENILAIAN HAK DAN KEWAJIBAN KARYAWAN PANDANGAN PRESPEKTIF ISLAM PADA PERUSAHAAN EKSPEDISI DI SURABAYA,"This study aims to determine the assessment of the rights and obligations of workers from the Islamic economic perspective. Employee rights comprise wages, suitability of workers with work, Life insurance, Pension funds, Almsgiving entrepreneurs, Accident insurance, Expedition services, proper treatment from colleagues and vehicle facilities from the company. While employee obligations consist of having a sense of sincerity and enthusiasm and having a good religious nature. Case study on employees of the expedition member company ALFI (Indonesian logistics and forwarder association) in Tanjung Perak Port Surabaya. This study uses a quantitative descriptive approach with simple tabulations. The retrieval of primary data in this study was conducted using a questionnaire. The sample in this study were 202 employees of ALFI. This study found that the respondents considered agreeing on the indicators of employee rights such as wages, suitability of workers with work, life insurance, charity of employers and were treated well by colleagues and employers. The respondents also chose to disagree with the rights indicators such as pension funds, accident insurance, expedition services and vehicle facilities from the company. On the indicators of employee obligations, the respondents chose to agree on all indicators which included having a sense of sincerity and enthusiasm and having a good religious character.Keywords: Islamic Employment, Employee Rights and Obligations of employees.",Jurnal Ekonomi Syariah Teori dan Terapan,2020,7,1,100,"Ayuningtyas, Aisyah; Cahyono, Eko Fajar",,,https://app.dimensions.ai/details/publication/pub.1131351544,0, pub.1130888682,10.30603/ab.v15i2.1107,Pengaruh Harga dan Pelayanan terhadap Keputusam Pembelian Konsumen pada Online Shop,"This study aims to determine the effect of prices and services on consumer decisions in an online shop. Study on Islamic Economics and Business Faculty IAIN Sultan Amai Gorontalo Students. The sample selection method is done by using accidental sampling method. The number of samples chosen was 100 students. Data obtained through the distribution of questionnaires to the respondent. Data analysis was performed using multiple regression analysis tools. The type of data used is perimer data. The method of data collection is done by distributing questionnaires to those who are randomly responded. Data analysis was carried out using multiple regression analysis. The result of this study find out that the prices and services of online transactions together and partially positive and significant towards consumer decisions in conducting online purchase and purchase transactions at the Faculty of Economics and Islamic Business Sultan Amai Gorontalo IAIN, namely price variables with an exchange rate of 0.356 with a significant 0.034. Service variable with a coefficient of 2.423 with a significant value of 0.010. Then, together prices and services have a positive and significant effect on consumer decisions with the calculated F value = 5.930 significance 0.004 greater than F table = 3.590.",Al-Buhuts,2019,15,2,32-44,"Sudirman, Sudirman",,,https://app.dimensions.ai/details/publication/pub.1130888682,0, pub.1130447412,10.24252/lamaisyir.v7i1.13502,MOTIVASI MASYARAKAT KOTA MAKASSAR MELAKUKAN TRANSAKSI MELALUI E-COMMERCE,"This study aims to see the motivation of the Makassar people to transact through e-commerce. The transaction model is relatively new in society, but has become a trend of its own and is so desirable in almost every circle of society. This research is a descriptive qualitative field research conducted in Makassar using a normative theological, phenomenological and Islamic economic approach. The results of this study indicate that transaction motivation through E-commerce consists of rational motivation, that is motivation that occurs due to careful consideration of consumers before deciding to transact and emotional motivation, namely the spontaneous motivation to emerge when seeing unique or interesting items, as well as in conventional transactions. The difference is that in an e-commerce transaction, the community will get value added or added value in the form of ""excellent services"" or excellent services because of the various facilities available in e-commerce so that the community will feel pampered in the transaction.",LAA MAISYIR Jurnal Ekonomi Islam,2020,7,1,74-85,"Fatmawati, Fatmawati",Universitas Islam Makassar,Indonesia,https://app.dimensions.ai/details/publication/pub.1130447412,0, pub.1127953439,10.1017/s0020743820000239,"Interest, Usury, and the Transition from “Muslim” to “Islamic” Banks, 1908–1958","Abstract This article examines the creation of the first privately-owned Muslim banks in the first half of the twentieth century and the legal debates they instigated among Muslim communities. Whether in Bosnia or India, these banks appeared suddenly in the years immediately before the First World War. They were envisioned as a way to free up Muslim capital for productive ends, and as the means to jumpstart a Muslim economic renaissance. Far from masking their interest transactions, the banks' founders and customers pointed to a range of Islamic legal rulings that justified interest levied on deposits and loans. These rulings varied from one geographic locale to the next, and were expressive of diverse Muslim institutional and legal histories. Yet in an age when the formerly diffuse discursive terrain around interest, usury, and the Islamic foundational sources was shifting towards a consensus that rejected any interest/usury distinction, some of these banks faced acute challenges, particularly in India. There, novel notions of interest-free Islamic economics were articulated from the interwar period, which rejected any form of Muslim interest-banking. In time, the earlier iteration of Muslim interest banking became overshadowed by the new paradigm of “Islamic banks” which purportedly eschewed all financial interest.",International Journal Middle East Studies,2020,52,2,261-287,"O'Sullivan, Michael",Yale University,United States,https://app.dimensions.ai/details/publication/pub.1127953439,0,"[Kuran, Timur; Rubin, Jared]|[ur.013235177311.18; ur.016215126673.63]|The Economic Journal|2017|128|609|758-796|10.1111/ecoj.12389|pub.1035099015|13;[]|[]||1982||||10.1515/9781400856107|pub.1035439704|308;[]|[]||1983||||10.1515/9781400853748|pub.1035784041|60;[Khan, Feisal]|[]||2015||||10.4324/9781315670249|pub.1038765424|7;[Kuran, Timur]|[]||2012||||10.1515/9781400836017|pub.1043118293|48;[Schulze, Max-stephan]|[ur.012722722113.91]|The Economics of World War I|2005|||77-111|10.1017/cbo9780511497339.004|pub.1052101090|13;[Kuran, Timur; Singh, Anantdeep]|[ur.013235177311.18; ur.013505521132.69]|Economic Development and Cultural Change|2013|61|3|503-538|10.1086/669259|pub.1058853150|15;[Cattelan, Valentino]|[ur.011622467416.36]|Arab Law Quarterly|2017|31|3|245-275|10.1163/15730255-31030053|pub.1091133022|1;[Suter, Mischa]|[]|Social History|2017|42|4|501-523|10.1080/03071022.2017.1368232|pub.1092023555|4;[Bishara, Fahad Ahmad]|[ur.014652417643.05]||2017||||10.1017/9781316659083|pub.1097039596|36;[El-Gamal, Mahmoud A.]|[]||2006||||10.1017/cbo9780511753756|pub.1098728401|177;[Zaman, Muhammad Qasim]|[]||2012||||10.1017/cbo9780511973062|pub.1098731943|45;[Datla, Kavita]|[ur.016115447361.44]||2013||||10.21313/hawaii/9780824836092.001.0001|pub.1099104705|22;[Roy, Tirthankar]|[]||2018||||10.1017/9781316906903|pub.1101647876|18;[Stephens, Julia]|[]||2018||||10.1017/9781316795477|pub.1104468677|13;[]|[]||2015||||10.1093/oxfordhb/9780199679010.001.0001|pub.1110645800|21;[]|[]||2019||||10.7312/hale18866|pub.1118114071|4" pub.1126700932,10.30762/itr.v2i1.996,REVENUE SHARING DALAM PRAKTEK LEMBAGA KEUANGAN SYARIAH DI INDONESIA,"Revenue sharing is the mechanism of the profit sharing principle that is now the concern of many people about the existence of Islamic banking which is something new after the Prophet's death, so that a problem arises, is revenue sharing in accordance with maqashid sharia ?. Whereas maqashid sharia is an important basis in formulating Islamic economics which includes Islamic Financial Institutions (LKS) / Islamic Banking. Responding to these questions DSN MUI issued a fatwa number 15 in the year 2000 concerning the principle of distribution of business results in Islamic financial institutions. By using this descriptive-interpretive method, it is intended to find out how revenue sharing is in the maqashid sharia perspective, by giving a whole and systematic picture as a whole. So that, it can be seen that revenue sharing with the issuance of the DSN MUI fatwa on the ability to run a revenue sharing system in Islamic Financial Institutions (LKS) / Islamic Banking is based on several verses of Al-Qur'an and Hadith, and Fiqhiyah Rules. Keywords: Revenue sharing, Maqashid Shari.",ISTITHMAR Jurnal Pengembangan Ekonomi Islam,2018,2,1,,"M, Arif Zunaidi dan Fachrial Lailatul",,,https://app.dimensions.ai/details/publication/pub.1126700932,0, pub.1123658203,10.15548/al-masraf.v4i2.268,AN ANALYSIS OF THE EFFECT OF SERVICE QUALITY ON SATISFACTION AND LOYALTY WITH ISLAMIC ECONOMIC APPROACH (STUDY ON BMT MEMBERS IN PUSKOPSYAH JAMBI),"This study aimed to determine the effect of service quality on satisfaction and loyalty of Baitul Maal Wa Tamwil (BMT) members who become members of the Sharia Cooperative Center (PUSKOPSYAH) in Jambi. The development of BMT in Jambi is quite slow compared to other provinces on the SumatraIsland; so this research was carried out in Jambi City. This research design used quantitative methods with a survey approach. The type of data used was primary data. Primary data were obtained through distributing questionnaires to respondents who members of five BMTs become members of PUSKOPSYAH in Jambi, with a total sample of 140 respondents taken using the purposive sampling method. Quantitative data was processed using the Structural Equation Model (SEM) method with SmartPLS 3 software. From the results of this study showed that Service Quality has a significant effect on satisfaction and satisfaction has significant effect on loyalty. Meanwhile, Service Quality variable does not significantly influence the loyalty of BMT members",Al-Masraf Jurnal Lembaga Keuangan dan Perbankan,2019,4,2,201,"FITRI, LUCKY ENGGRANI; RIDHWAN, RIDHWAN; HARDIANSYAH, OKHI FAJAR",,,https://app.dimensions.ai/details/publication/pub.1123658203,0, pub.1122616205,10.31703/ger.2018(iii-i).02,Institutional Setup in Market Economy and Islamic Property Rights,"This paper argues that there is an ever-growing demand to correlate between Islam and Economics. Property-right and ownership is the basic concept of the modern economic structure of a liberal economic system. A property right is well explained in Islam and that also an essential element for the market economy, this paper discusses the Islamic perspective of property rights and how far it is complementary with the market economy. Since property rights of Islam are central to the structure of the economic system, Islam also emphasizes on economically good life depends on free trade. Free trade demands a recognized system of property rights, as a market base system demands a healthy competition of commodities, which ultimately needs private property rights for the protection of capital of producers and owners. The distribution of wealth is the main argument of the Islamic Economic System, which helps states in the fair distribution of resources.",Global Economics Review,2018,III,I,12-20,"Fatima, Noor; Zubair, Muhammad; Sarfaraz, Zubair","International Islamic University, Islamabad; Abdul Wali Khan University Mardan",Pakistan; Pakistan,https://app.dimensions.ai/details/publication/pub.1122616205,0, pub.1121641407,10.33511/misykat.v3n2.157-184,Kurikulum Integratif Dan Ppengaruhnya Terhadap Kompetensi Lulusan : Studi Pada Fakultas Ekonomi International Islamic University Malaysia,"This article discusses the integrative curriculum and its influence on graduate competencies, studies at the International Islamic University Malaysia Faculty of Economics. In accordance with the 1986 Memorandum of Degree Recognition, the curriculum and teaching method approach was developed by the International Islamic University Malaysia Faculty of Economics that is a comparative and integrative approach. That is, students are taught to master conventional and Islamic theories at once, and understand how to process the Islamization of conventional sciences that have developed today. Furthermore, if you look at the curriculum structure at the International Islamic University Malaysia Faculty of Economics, the existing courses can be divided into four categories. First, university compulsory courses (17 credits), compulsory faculties (36 credits), compulsory department courses (36 credits) and elective courses (36 credits). At present in IIUM four concentrations have been developed, namely Islamic economics, finance, international economics, and development economics. With the integrative curriculum developed by the International Islamic University Malaysia Faculty of Economics, it produces graduates who are professional, knowledgeable who are inspired by Islamic values and ethics that will develop Muslims and achieve progress in harmony with the ideals of Islam.",MISYKAT Jurnal Ilmu-ilmu Al-Quran Hadist Syari ah dan Tarbiyah,2018,3,2,157,"Nurhidayat, Nurhidayat; Sadari, Sadari",,,https://app.dimensions.ai/details/publication/pub.1121641407,0, pub.1121074162,10.29300/aij.v5i1.1717,RIBA VS ZAKAT DALAM PERPEKTIF EKONOMI ISLAM,"The main characteristic of Islamic economics compared to the conventional economy is the prohibition on taking usury or interest in each transaction. The use of other people's assets in an unfair way, in the form and through any means, is prohibited in the Qur'an. Usury which is interpreted as an addition, definitively involves consuming (eating) the wealth of others in a physical way. Usury is directly opposite the cooperative spirit in Islamic teachings. People who are rich, in Islamic teachings, are required to give the rights of the poor by paying zakat and then giving alms in addition to the zakat. Islam does not allow Muslims to make their wealth a vehicle for sucking the blood of poor people. Al-Qur'an letter Ali Imran verse 130 states that happiness (falah) will be obtained by abandoning this usury system, and at the same time the Qur'an states that happiness cannot be obtained through ribawi practice. Because usury is based on injustice",Al-Intaj Jurnal EKonomi dan Perbankan Syariah,2019,5,1,102,"Sitorus, Iwan Ramadhan",,,https://app.dimensions.ai/details/publication/pub.1121074162,0, pub.1120919454,10.36407/serambi.v1i2.71,Pemikiran Muhammad Abdul Mannan Tentang Produksi,"Purpose-This research explains how production-based economy prosperity thinking of Muhammad Abdul Mannan’s perspective. Methods- This research is a library research that seeks to dissect the work of Muhammad Abdul Mannan in Islamic Economic; Theory and Practice with descriptive and explorative qualitative methods based on a sociological-historical approach and analyzed by deduction. Findings- The results show that the existence of production is present along with human needs. The goal of production is profit oriented and spiritual oriented. To achieve these are required factors of productions that include: land, labor, capital and organization. Mannan stressed that production activities should be based on economic welfare. Welfare indicators according to Mannan is in the form of increase revenue caused by the increased production of the utilization of resources to the maximum, good human resources as well as natural resources in the production process hereinafter  with objective indicators. Whereas, the second indicator in the form of welfare that is subjective is the activity of production which is based on provisions of the shari'ah Implications/limitations – this research can make a positive contribution to the continuation of the concept of production as supporting the economic welfare of the community in order to participate in improving the economic State.",SERAMBI Jurnal Ekonomi Manajemen dan Bisnis Islam,2019,1,2,55-68,"Faizah, Fita Nurotul",,,https://app.dimensions.ai/details/publication/pub.1120919454,0, pub.1120693904,10.33557/journalisi.v1i2.25,"A Study of Economic Value Estimation on Cryptocurrency Value back by Gold, Methods, Techniques, and Tools","After Bitcoin Introduced around the world, many Cryptocurrencies was created that followed the standard of bitcoin.  The use of Bitcoin or other Cryptocurrency as a currency is also an interesting study from an Islamic economic perspective. They tried to use gold with value back by gold , which gold itself is famous for its exchange rate stability. From abu bakar There is a need for monitoring organization of the cryptocurrency, to controlling from Riba (Interest), Maysir (gambling) and ghahar (Uncertainty). To solve this problem there is a need a tool that can predict with certainty based on valid historical data, to produce accurate prediction results and produce Economic value estimations that are close to Gold real value. With the results we can monitoring day by day, see next day value and continuously based on Cryptocurrency with value back by gold, and see what other impact influences the value by looking the factor negative or positive with sentiment analysis. In the last section we discuss and provide method that we analyse from previous work to produce method to estimate  value cryptocurrency value back by gold.",Journal of Information Systems and Informatics,2019,1,2,178-192,"Ferdiansyah, Ferdiansyah; Othman, Siti Hajar; Radzi, Raja Zahilah Md; Setiawan, Deris",Universitas Bina Darma; University of Technology Malaysia; Sriwijaya University,Indonesia; Malaysia; Indonesia,https://app.dimensions.ai/details/publication/pub.1120693904,3, pub.1120692353,10.30651/jms.v4i1.2867,Kenaikan Harga Bahan Bakar Minyak (Bbm) Atas Nama Rakyat (Tinjauan Kritis Konsepsi Keadilan Sosial Ekonomi Ibnu Taimiyah),"Abstract The continue phenomenon of fuel prices increasing in Indonesia are always both between the two sides (there are government and community). Debating the agree side and disagree side of being the main contents of the escort policies. But we know the socio-economics condition of ‘tragic’ Indonesia be raised expenditures greater than revenues, while expenditure was only focused on subsidies of energywhich unfortunatelymore widely used by the upper middle class society rather than small communities. Besides external factors that affect the pattern of the domestic politics of oil policy. In the position of the economic dilemma, the government apllying the economic logic of ""Pareto Optimum "", it’s meanthat the transfering of enjoyment to be fair, but it isn’t only focusing only on short-term policies, but also followed by reconstruction the quality of sustainable development. And Ibn Taimiyyah as one of the Islamic Economic Thinkers, which one of the legacyof the socio- economicjustice concept to be analysis study and be the counter of the phenomenon of rising fuel prices and Compensation Package, as well as to macroeconomic conditions in Indonesia. Keywords : Oil Politics, the rising prices of fuel and fuel subsidies, fuel compensation package, The Conception of Socio-Economic Justice from Ibn Taimiyyah.",Jurnal Masharif al-Syariah Jurnal Ekonomi dan Perbankan Syariah,2019,4,1,,"Setiyowati, Arin",,,https://app.dimensions.ai/details/publication/pub.1120692353,0, pub.1113252558,10.21111/tijarah.v4i1.2451,Islamic Economic Analysis Reviews: The Practice of Transparency of Effective Flat Banking Installment Systems,"This paper is motivated by the existence of customers who do not understand the installment system that should be explained by the bank when offering their products. While the delivery of product information in which there is an installment system (flat effective), the bank takes profits in advance from the customer. This will be aggravated when the customer repays the smoothly and regularly loan installment, the bank will renew the credit again by increasing the number of new credit where the principal loan will be given by the bank, which means the customer will receive a new installment schedule with the composition of loan interest greater at the beginning. The purpose of this study is to find out how the application of the principle of transparency and its obstacle factors in implementing Bank Indonesia regulation Number: 7/6 / PBI / 2005 concerning transparency of bank product information. This study is a qualitative research with a normative evaluative approach. The study indicates that transparency of using the installment system to the customer is very important because the customer will know their rights and obligations while they are taking flat installment system. This is because most customers do not know the benefit of effective flat installment system. An effective, transparency flat installment to customers is very important to prevent misunderstandings that can cause harm to both parties especially to customers.",Al Tijarah,2018,4,1,64-70,"Astuti, Rahma Yudi",,,https://app.dimensions.ai/details/publication/pub.1113252558,0, pub.1111794394,10.33511/misykat.v3i2.63,Kurikulum Integratif Dan Ppengaruhnya Terhadap Kompetensi Lulusan : Studi Pada Fakultas Ekonomi International Islamic University Malaysia,"This article discusses the integrative curriculum and its influence on graduate competencies, studies at the International Islamic University Malaysia Faculty of Economics. In accordance with the 1986 Memorandum of Degree Recognition, the curriculum and teaching method approach was developed by the International Islamic University Malaysia Faculty of Economics that is a comparative and integrative approach. That is, students are taught to master conventional and Islamic theories at once, and understand how to process the Islamization of conventional sciences that have developed today. Furthermore, if you look at the curriculum structure at the International Islamic University Malaysia Faculty of Economics, the existing courses can be divided into four categories. First, university compulsory courses (17 credits), compulsory faculties (36 credits), compulsory department courses (36 credits) and elective courses (36 credits). At present in IIUM four concentrations have been developed, namely Islamic economics, finance, international economics, and development economics. With the integrative curriculum developed by the International Islamic University Malaysia Faculty of Economics, it produces graduates who are professional, knowledgeable who are inspired by Islamic values and ethics that will develop Muslims and achieve progress in harmony with the ideals of Islam.",MISYKAT Jurnal Ilmu-ilmu Al-Quran Hadist Syari ah dan Tarbiyah,2018,3,2,157,"Nurhidayat, Nurhidayat; Sadari, Sadari",,,https://app.dimensions.ai/details/publication/pub.1111794394,0, pub.1107208314,10.1080/00141844.2017.1396233,Economic Theologies of Abundance: Halal Exchange and the Limits of Neoliberal Effects in Post-war Bosnia–Herzegovina,"This paper questions claims about the all-pervasive neoliberalization of everyday life that dominate many debates in anthropology and beyond. Situated in deprived rural areas of post-war Bosnia–Herzegovina where socio-economic restructuring has led to a reduction in social redistribution and access to many once-guaranteed state provisions, I explore the workings of an Islamic economic theology of halal exchange that mediates divine abundance through an ethics of care and generosity. In a situation of increasing socio-economic inequalities, the economic theology of halal exchange offers villagers a parallel logic of relating to the divine and to each other, as it is concerned with generosity and sharing rather than with the calculative logic of profit and accumulation. Ultimately, this paper addresses the way that specific reconfigurations of cultural values provide a significant basis for moral imagination, innovative practice and virtuous action at a time of radical change and uncertainty.",Ethnos,2018,84,2,1-16,"Henig, David",University of Kent,United Kingdom,https://app.dimensions.ai/details/publication/pub.1107208314,3,"[Jasarevic, Larisa]|[ur.015714006531.40]|The Cambridge Journal of Anthropology|2012|30|1||10.3167/ca.2012.300104|pub.1001942742|10;[Kurtović, Larisa]|[ur.011540325207.76]|Journal of Southeast European and Black Sea Studies|2015|15|4|639-659|10.1080/14683857.2015.1126095|pub.1002909326|28;[Maurer, Bill]|[]|Anthropology Today|2001|17|1|8-11|10.1111/1467-8322.t01-1-00040|pub.1004964924|21;[MITTERMAIER, AMIRA]|[ur.015025152467.41]|American Ethnologist|2014|41|3|518-531|10.1111/amet.12092|pub.1006454293|37;[Gaibazzi, Paolo]|[ur.07527445711.00]|Critical African Studies|2015|7|3|227-242|10.1080/21681392.2015.1055534|pub.1016092562|13;[Henig, David]|[ur.015563173177.71]|Critique of Anthropology|2012|32|1|3-19|10.1177/0308275x11430871|pub.1024938732|14;[Comaroff, Jean; Comaroff, John L.]|[ur.0730633534.66; ur.0622154554.04]|American Ethnologist|1999|26|2|279-303|10.1525/ae.1999.26.2.279|pub.1025727065|847;[Eriksen, Thomas Hylland; Laidlaw, James; Mair, Jonathan; Martin, Keir; Venkatesan, Soumhya]|[ur.011537437336.16; ; ur.015424733111.88; ur.07552317647.86; ur.014620637625.36]|Journal of the Royal Anthropological Institute|2015|21|4|911-923|10.1111/1467-9655.12294|pub.1027126905|19;[Brković, Čarna]|[ur.015111210553.06]|Ethnos|2014|81|1|99-124|10.1080/00141844.2014.912246|pub.1027780653|8;[Rudnyckyj, Daromir]|[ur.012150252353.99]|The Journal of Asian Studies|2013|72|4|831-848|10.1017/s0021911813001630|pub.1030246593|15;[Kochuyt, Thierry]|[]|Social Compass|2009|56|1|98-116|10.1177/0037768608100345|pub.1037664792|47;[Baker, Catherine]|[ur.010777510712.54]|Social Anthropology|2016|24|2|260-261|10.1111/1469-8676.12278|pub.1039597998|5;[RUDNYCKYJ, DAROMIR]|[ur.012150252353.99]|American Ethnologist|2014|41|1|110-127|10.1111/amet.12063|pub.1042902935|26;[BOWEN, JOHN R.]|[]|American Ethnologist|1992|19|4|656-671|10.1525/ae.1992.19.4.02a00020|pub.1043229011|16;[Mittermaier, Amira]|[ur.015025152467.41]|A Companion to the Anthropology of Religion|2013|||274-293|10.1002/9781118605936.ch15|pub.1045554324|11;[Sahlins, Marshall]|[]|The Journal of Modern History|1993|65|1|1-25|10.1086/244606|pub.1058562439|196;[PITT-RIVERS, Julian]|[]|Hau Journal of Ethnographic Theory|2011|1|1|423-450|10.14318/hau1.1.017|pub.1067264867|15;[Ortner, Sherry B.]|[ur.012266013146.18]|Hau Journal of Ethnographic Theory|2016|6|1|47-73|10.14318/hau6.1.004|pub.1067265201|189;[Benthall, Jonathan]|[ur.016360474413.00]|Journal of the Royal Anthropological Institute|1999|5|1|27|10.2307/2660961|pub.1070050795|50;[Brisebarre, Anne-Marie]|[]|Anthropology Today|1993|9|1|9|10.2307/2783335|pub.1070093163|4;[Marsden, Magnus]|[]||2005||||10.1017/cbo9780511489549|pub.1098708222|148;[Weiner, Annette]|[]||1992||||10.1525/california/9780520076037.001.0001|pub.1099071793|816;[Lambek, Michael]|[]||2015||||10.7208/chicago/9780226292380.001.0001|pub.1099477221|57;[Atia, Mona]|[]||2013||||10.5749/minnesota/9780816689156.001.0001|pub.1099512129|49;[Muehlebach, Andrea]|[]||2012||||10.7208/chicago/9780226545417.001.0001|pub.1099524035|324;[]|[]||2015||||10.9783/9780812291223|pub.1099571653|51;[Hefner, Robert W.]|[]||2016||||10.2307/j.ctt2005t30|pub.1100676631|18;[JAŠAREVIC, LARISA]|[ur.015714006531.40]||2017||||10.2307/j.ctt2005wzw|pub.1100732990|5;[Werbner, Pnina]|[ur.012737205713.48]|Journal of the Royal Anthropological Institute|1990|25|2|266|10.2307/2804564|pub.1102990049|18;[Jansen, Stef]|[]||2015||||10.2307/j.ctt9qcxhw|pub.1106529678|95;[Schielke, Samuli]|[ur.012461621202.40]||2015||||10.2307/j.ctvxkn64g|pub.1125471455|79" pub.1105811413,10.1088/1755-1315/175/1/012129,Hybrid Contract on Sharia Life Insurance in Indonesia,"(Abstract) Akad (contract) is a central point of a contract and is the determinant of a contract whether it is valid or not. If a contract is considered valid, then it will lead to the reciprocal relationship of rights and obligations between the parties. In Islamic law, akad is divided into two types, akad tijari (profit oriented) and akad tabarru' (non-profit oriented). In line with the improvement of society's needs and the Islamic economic institutions, a new concept of akad is introduced. A hybrid contract which involves the combination of contract in a transaction becomes one of the alternative options in sharia insurance. This is because there is a minimum requirement of two akad in every single transaction, whether it is bilateral or unilateral, and both are applied together. The aim of this paper is to examine the permissibility of hybrid contract in Shariah insurance in Indonesia. In analyzing the contract, the normative legal research method is applied by using secondary data. The studies showed that the shariah insurance is applying aqad tabarru' and permissible according to Shariah.",IOP Conference Series Earth and Environmental Science,2018,175,1,012129,"Abdullah, Zaitun; Barkah; Bachri, Rifkiyati",Pancasila University,Indonesia,https://app.dimensions.ai/details/publication/pub.1105811413,0,"[Kettell, Brian]|[]||2011||||10.1002/9781118467299|pub.1109701341|25" pub.1103965447,10.31332/ai.v12i2.645,PERSPEKTIF EKONOMI ISLAM PADA PENGOLAHAN LIMBAH PLASTIK (STUDI PADA SISTEM PRODUKSI DI UD. WAHYU PLASTIK),"This research aims to investigate the business model of plastics recycling at UD. Wahyu Plastik based on Islamic economics perspective. This research uses descriptive qualitative method. The data is collected by observation, interview and document study. The results indicate that production factors: the land as a place of business is a privately owned by business owners, labor is positioned in place accordance with the needs of production, so there is no wastage of employees' wages, private capital and proceeds derived from bank loans, management functions apply to all stages of production, the raw materials, used plasctics, purchased from suppliers with the price of both sides agree. Plastics recycling of UD. Wahyu Plastik is limited to grinding the plastics into small pieces not yet ready for pellets/plastics seeds production or ready-made products. The recycling prosess is conducted through some stages: separating raw materials by type and color; cleaning and washing; milling of raw materials; drying of the mill; packing the dried mill into the sack. Palstics recycling business opportunity is formed due to the mutual effort of the collectors, plastics waste processors and manufacturers of finished products.",Al-Izzah Jurnal Hasil-Hasil Penelitian,2018,12,2,130-152,"Turmudi, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1103965447,0, pub.1100124309,10.24013/jomelips.338914,İslam Ekonomisinde Sigortacılık ve Mülkiyet Üzerinde Bir Analiz,"Property rights, institutions and insurance mechanisms that assure property ownership and required legislative arrangements in Muslim counties just like in the other developing counties are generally taken from the best practices of western capitalist countries. In this study, insurance and property ownership are searched from the İslamic point of view. Our argument is that in comparison with capitalist paradigms related with property ownership and insurance mechanisms, there exist an Islamic approach based on some exalted principles and systems that not only covers worldly needs of mitigating risks associated with the property rights and proper insurance, but also includes concerns regarding preparation for the hereafter and eternal life. Particularly, the prominence of İslamic Economics in setting up of economic principles with their institutional basis regarding property mechanisms from the holy Koran is being searched in brief with some specimens on systematic differentiations. Everything is the property of God and human being is temporarily undertaking its ownership as a vicegerent of God on the earth in which materials and properties are considered as entrustments. Property ownership at the eternal abode will be based of proper conduct of temporary properties.",Yönetim Ekonomi Edebiyat İslami ve Politik Bilimler Dergisi,2017,2,2,218-248,"Efe, Ahmet",,,https://app.dimensions.ai/details/publication/pub.1100124309,1,"[Valibeigi, Mehrdad]|[ur.014000047165.15]|Journal of Economic Issues|1993|27|3|793-812|10.1080/00213624.1993.11505455|pub.1009421540|7;[Koehler, Benedikt]|[ur.013002770521.01]|Economic Affairs|2011|31|1|109-111|10.1111/j.1468-0270.2010.02060.x|pub.1033164110|9;[Wilber, Charles K.]|[]|American Journal of Economics and Sociology|1974|33|3|249-249|10.1111/j.1536-7150.1974.tb02201.x|pub.1036346911|9;[Gundolf, Katherine; Filser, Matthias]|[ur.014243670003.34; ur.013567161571.53]|Journal of Business Ethics|2012|112|1|177-185|10.1007/s10551-012-1240-7|pub.1044781431|87;[Shatzmiller, Maya]|[ur.0716627602.49]|Journal of the Economic and Social History of the Orient|2001|44|1|44-74|10.1163/156852001300079148|pub.1052666717|29;[KALAYCI, İrfan]|[]|International Journal of Management Economics and Business|2013|9|19||10.11122/ijmeb.2013.9.19.397|pub.1062059476|4;[Riis, Ole]|[]|Acta Sociologica|1989|32|2|137-153|10.1177/000169938903200202|pub.1063543350|21;[Kuran, Timur]|[ur.013235177311.18]|Journal of Economic Perspectives|1995|9|4|155-173|10.1257/jep.9.4.155|pub.1064531323|100;[Khan, M]|[]|Journal of King Abdulaziz University-Islamic Economicsمجلة جامعة الملك عبدالعزيز-الاقتصاد الإسلامي|2013|26|1||10.4197/islec.26-1.10|pub.1115038009|12;[Nienhaus, Volker]|[]|Journal of King Abdulaziz University-Islamic Economicsمجلة جامعة الملك عبدالعزيز-الاقتصاد الإسلامي|2013|26|1||10.4197/islec.26-1.9|pub.1115038013|6" pub.1092833580,10.1108/jiabr-01-2016-0014,A path analysis approach on the factors of human development among Muslims in Nigeria,"Purpose One area of concern for Islamic economics is the challenges and discrimination experienced in Muslim societies and the lower human development indices compared to the Western counterparts. It is possible that the application of the theory of Maqāsid al Sharī’ah (TMS) could provide some insight on the problems and probably offer some support to the policymaker on the direction to take. The purpose of this paper is to apply TMS to validate the factors of human development. Design/methodology/approach The primary data were collected using a questionnaire. The target respondents were Muslims from Nigeria. Both stratified and purposeful random sampling techniques were used to collect the data, and the analyses were done by SPSS and AMOS statistical software. Findings In validating factors that contribute to human development, TMS framework is used, and the model integrates five factors which are considered most likely to have influence on human development. The model proposes that individual factors such social justice and human rights have effects on the factors of human development. Originality value This study provides understanding on the contributing factors to the persistent challenges of human development in predominantly Muslim settings. Previous research which has applied TMS focused more on its financial relevance and has not attempted to understand the situation and proffer solution.",Journal of Islamic Accounting and Business Research,2018,9,1,59-76,"Oladapo, Ibrahim Abiodun; Rahman, Asmak Ab",University of Malaya,Malaysia,https://app.dimensions.ai/details/publication/pub.1092833580,3,"[Bentler, P M]|[ur.01273314037.58]|Psychological Bulletin|1990|107|2|238-246|10.1037/0033-2909.107.2.238|pub.1000641993|15118;[Mullis, Randolph J.]|[ur.01002767462.10]|Social Indicators Research|1992|26|2|119-135|10.1007/bf00304395|pub.1001344042|84;[Kalemli-Ozcan, Sebnem]|[ur.07366203105.83]|Journal of Economic Growth|2002|7|4|411-439|10.1023/a:1020831902045|pub.1002006002|178;[Jost, John T.; Glaser, Jack; Kruglanski, Arie W.; Sulloway, Frank J.]|[ur.01360232407.63; ur.013121062214.16; ur.01330505536.89; ur.01333014462.57]|Psychological Bulletin|2003|129|3|339-375|10.1037/0033-2909.129.3.339|pub.1005264805|2471;[Desai, Meghnad]|[ur.015641176627.08]|European Economic Review|1991|35|2-3|350-357|10.1016/0014-2921(91)90136-7|pub.1005595992|144;[Fehling, Maya; Nelson, Brett D.; Venkatapuram, Sridhar]|[ur.01245142035.18; ur.01130713435.45; ur.01306057376.02]|Global Public Health|2013|8|10|1109-1122|10.1080/17441692.2013.845676|pub.1005968947|113;[Kawachi, Ichiro; Kennedy, Bruce P.]|[ur.01100023243.70; ur.01253210143.15]|Social Science & Medicine|1997|45|7|1121-1127|10.1016/s0277-9536(97)00044-0|pub.1008672895|320;[Noorbakhsh, Farhad]|[ur.013664320041.82]|Journal of International Development|1998|10|5|589-605|10.1002/(sici)1099-1328(199807/08)10:5<589::aid-jid484>3.0.co;2-s|pub.1008787513|119;[Backlund, Eric; Sorlie, Paul D.; Johnson, Norman J.]|[ur.01253656753.12; ur.01361505503.68; ur.01151204310.37]|Annals of Epidemiology|1996|6|1|12-20|10.1016/1047-2797(95)00090-9|pub.1015931805|258;[McGillivray, Mark]|[ur.013501476173.06]|World Development|1991|19|10|1461-1468|10.1016/0305-750x(91)90088-y|pub.1017392791|212;[Atkinson, A.B.; Bourguignon, F.]|[ur.015170235635.60; ]|Handbook of Income Distribution|2000|1||1-58|10.1016/s1574-0056(00)80003-2|pub.1020162527|112;[Blanden, Jo; Machin, Stephen]|[ur.011515074116.15; ur.01250235220.68]|Scottish Journal of Political Economy|2004|51|2|230-249|10.1111/j.0036-9292.2004.00304.x|pub.1024038358|169;[Streeten, Paul]|[]|Population and Development Review|2000|26|1|153-162|10.1111/j.1728-4457.2000.00153.x|pub.1024517973|5;[Anderson, James C.; Gerbing, David W.]|[ur.011456414017.57; ur.013646735417.71]|Psychological Bulletin|1988|103|3|411-423|10.1037/0033-2909.103.3.411|pub.1025232299|22201;[Alkire, Sabina]|[]|World Development|2002|30|2|181-205|10.1016/s0305-750x(01)00109-7|pub.1029232029|413;[Caruana, Albert; Ewing, Michael T; Ramaseshan, B]|[ur.010176017173.20; ur.013156237517.90; ur.010773377573.29]|Journal of Business Research|2000|49|1|57-65|10.1016/s0148-2963(98)00119-2|pub.1032972896|84;[Opschoor, Hans]|[]|Environment & Management|1991|||39-44|10.1007/978-94-011-3246-6_4|pub.1033035539|5;[Bloom, David E.; Canning, David; Sevilla, Jaypee]|[ur.0651672341.50; ur.01210640727.62; ur.013441276057.31]|World Development|2004|32|1|1-13|10.1016/j.worlddev.2003.07.002|pub.1033423007|496;[Conway, James M.; Huffcutt, Allen I.]|[ur.012002617207.76; ur.015177155420.52]|Organizational Research Methods|2003|6|2|147-168|10.1177/1094428103251541|pub.1034670333|464;[Gorsuch, R L]|[ur.01173333647.67]|Journal of Personality Assessment|1997|68|3|532-560|10.1207/s15327752jpa6803_5|pub.1035285812|552;[Chatterjee, Shoutir Kishore]|[]|Journal of Human Development and Capabilities|2005|6|1|31-44|10.1080/146498805200034239|pub.1036056648|16;[Dar, Humayon A.]|[ur.015304402355.34]|International Journal of Social Economics|2004|31|11/12|1071-1088|10.1108/03068290410561186|pub.1036493423|11;[Farrell, Andrew M.]|[ur.010476035735.03]|Journal of Business Research|2010|63|3|324-327|10.1016/j.jbusres.2009.05.003|pub.1039263809|430;[Fan, Xitao; Thompson, Bruce; Wang, Lin]|[; ; ]|Structural Equation Modeling A Multidisciplinary Journal|1999|6|1|56-83|10.1080/10705519909540119|pub.1046685136|901;[Bove, Liliana L.; Pervan, Simon J.; Beatty, Sharon E.; Shiu, Edward]|[ur.07723334045.12; ur.016272461745.01; ur.015566676701.60; ur.012156133511.49]|Journal of Business Research|2009|62|7|698-705|10.1016/j.jbusres.2008.07.003|pub.1046905578|235;[Marmot, M.G.; Stansfeld, S.; Patel, C.; North, F.; Head, J.; White, I.; Brunner, E.; Feeney, A.; Marmot, M.G.; Smith, G.Davey]|[ur.014473233377.30; ur.01136124204.45; ur.0727640125.05; ur.0710476242.07; ur.016237676417.74; ur.013652056262.76; ur.01202547343.49; ur.01024724642.19; ; ur.010663343457.34]|The Lancet|1991|337|8754|1387-1393|10.1016/0140-6736(91)93068-k|pub.1047768678|2317;[Anand, Sudhir; Sen, Amartya]|[; ]|Journal of Human Development and Capabilities|2000|1|1|83-106|10.1080/14649880050008782|pub.1049456445|192;[Ben-Porath, Yoram]|[ur.014041635641.81]|Journal of Political Economy|1967|75|4, Part 1|352-365|10.1086/259291|pub.1058572772|1035;[Knowles, S.]|[]|Oxford Economic Papers|2002|54|1|118-149|10.1093/oep/54.1.118|pub.1059948652|150;[Murgai, R.]|[]|The World Bank Research Observer|2001|16|2|199-218|10.1093/wbro/16.2.199|pub.1060065474|76;[Bloom, D E; Canning, D]|[; ]|Science|2000|287|5456|1207, 1209|10.1126/science.287.5456.1207|pub.1062568410|354;[Soares, Rodrigo R]|[ur.01116547115.54]|American Economic Review|2005|95|3|580-601|10.1257/0002828054201486|pub.1064524466|199;[Aghion, Philippe; Caroli, Eve; García-Peñalosa, Cecilia]|[ur.010523064103.95; ur.0724047155.97; ur.014752207055.42]|Journal of Economic Literature|1999|37|4|1615-1660|10.1257/jel.37.4.1615|pub.1064528769|673;[Mili, Medhi]|[ur.013154322362.37]|Islamic Economic Studies|2014|22|2|47-63|10.12816/0008095|pub.1064683464|7;[Chin, Wynne W.; Gopal, Abhijit; Salisbury, W. David]|[ur.013130562645.39; ur.011565050425.74; ur.010074537233.58]|Information Systems Research|1997|8|4|342-367|10.1287/isre.8.4.342|pub.1064712038|406;[Marmot, Michael G]|[ur.014473233377.30]|Perspectives in Biology and Medicine|2003|46|3 Suppl|s9-23|10.1353/pbm.2003.0056|pub.1065044166|188;[Wilkinson, Richard G; Pickett, Kate E]|[ur.01337015103.78; ur.0707622314.63]|American Journal of Public Health|2007|98|4|699-704|10.2105/ajph.2007.109637|pub.1068843646|143;[McDonough, P; Duncan, G J; Williams, D; House, J]|[ur.0775675523.87; ur.01076372667.73; ur.013556553217.46; ur.010077362432.82]|American Journal of Public Health|1997|87|9|1476-83|10.2105/ajph.87.9.1476|pub.1068876454|318;[Spence, Michael]|[]|The Quarterly Journal of Economics|1973|87|3|355|10.2307/1882010|pub.1069623788|6400;[Alesina, A.; Rodrik, D.]|[; ]|The Quarterly Journal of Economics|1994|109|2|465-490|10.2307/2118470|pub.1069768969|1631;[Mankiw, N. G.; Romer, D.; Weil, D. N.]|[ur.014034165213.45; ur.014670072360.78; ur.012353333375.30]|The Quarterly Journal of Economics|1992|107|2|407-437|10.2307/2118477|pub.1069768974|5595;[Perotti, R.]|[]|The Review of Economic Studies|1993|60|4|755-776|10.2307/2298098|pub.1069869384|339;[Hasan, Zubair]|[]|Journal of King Abdulaziz University-Islamic Economics|2006|19|1|3-18|10.4197/islec.19-1.1|pub.1072352843|23;[Ostry, Jonathan; Berg, Andrew]|[; ]|Staff Discussion Notes|2011|11|08|1|10.5089/9781463926564.006|pub.1072581137|190;[]|[]||2006||||10.1596/978-0-8213-6541-0|pub.1095919668|164;[Srinivasan, Ananth]|[]|MIS Quarterly|1985|9|3|243|10.2307/248951|pub.1102514689|293;[Straub, Detmar W.]|[ur.012470601004.22]|MIS Quarterly|1989|13|2|147|10.2307/248922|pub.1102514812|1113;[Alderman, Harold; Behrman, Jere R.; Ross, David R.; Sabot, Richard]|[ur.01325262773.53; ur.01155624632.17; ; ur.011600137717.68]|The Journal of Human Resources|1996|31|1|229|10.2307/146049|pub.1102717363|57;[Arif, G. M.; Saqib, Najam Us; Zahid, G. M.]|[ur.015461444770.50; ur.01336266237.84; ]|Pakistan Development Review|1999|38|4II|979-992|10.30541/v38i4iipp.979-992|pub.1106067313|4;[]|[]|Millennium Development Goals Report|2012||||10.18356/32f1e244-en|pub.1107154289|166;[Fornell, Claes; Larcker, David F.]|[ur.016056753515.14; ur.014322530033.86]|Journal of Marketing Research|1981|18|1|39-50|10.1177/002224378101800104|pub.1110291701|21842;[Aurangzeb, Aurangzeb]|[ur.011674146201.85]|THE LAHORE JOURNAL OF ECONOMICS|2003|8|2|1-16|10.35536/lje.2003.v8.i2.a1|pub.1117991015|5" pub.1049053022,10.1017/s0020743811001243,THE CONSUMER JIHAD: BOYCOTT FATWAS AND NONVIOLENT RESISTANCE ON THE WORLD WIDE WEB,"Abstract This article deals with the origins, development, and popularity of boycott fatwas. Born of the marriage of Islamic politics and Islamic economics in an age of digital communications, these fatwas targeted American, Israeli, and Danish commodities between 2000 and 2006. Muftis representing both mainstream and, surprisingly, radical tendencies argued that jihad can be accomplished through nonviolent consumer boycotts. Their argument marks a significant development in the history of jihad doctrine because boycotts, construed as jihadi acts, do not belong to the commonplace categories of jihad as a “military” or a “spiritual” struggle. The article also demonstrates that boycott fatwas emerged, to a large degree, from below. New media, in particular interconnected computer networks, made it easier for laypersons to drive the juridical discourse. They did so before September 11 as well as, more insistently, afterward. Their consumer jihad had some economic impact on targeted multinationals, and it provoked corporate reactions.",International Journal Middle East Studies,2012,44,1,45-70,"Halevi, Leor",,,https://app.dimensions.ai/details/publication/pub.1049053022,4,"[Zeghal, Malika]|[]|International Journal Middle East Studies|1999|31|3|371-399|10.1017/s0020743800055483|pub.1009140558|51;[Dalacoura, Katerina]|[]|Non-state Actors in World Politics|2001|||235-248|10.1057/9781403900906_14|pub.1011313838|9;[Farah, Maya F.; Newman, Andrew J.]|[ur.013565072017.95; ]|Journal of Business Research|2010|63|4|347-355|10.1016/j.jbusres.2009.03.019|pub.1011977955|86;[Hatina, Meir]|[ur.012240404563.23]|Israel Affairs|2006|12|1|29-51|10.1080/13537120500381703|pub.1022362643|4;[Wiktorowicz, Quintan]|[ur.016320732143.47]|Studies in Conflict and Terrorism|2006|29|3|207-239|10.1080/10576100500497004|pub.1022913085|225;[Mandaville, Peter]|[]||2001||||10.4324/9780203453155|pub.1030821199|194;[Lynch, Marc]|[]|Studies in Conflict and Terrorism|2010|33|6|467-487|10.1080/10576101003752622|pub.1036399431|13;[Siniora, Hanna]|[]|Journal of Palestine Studies|1988|17|3|3-13|10.2307/2537455|pub.1043297231|4;[Halevi, Leor]|[ur.0746203541.38]|Speculum|2008|83|4|917-945|10.1017/s0038713400017073|pub.1054832127|9;[Donner, Fred McGraw]|[ur.014604527641.05]|Journal of the Economic and Social History of the Orient|1977|20|3|249|10.2307/3631958|pub.1070392399|52;[Kehrer, Michaela]|[]|Research in Economic Anthropology|2006|25||151-172|10.1016/s0190-1281(06)25007-8|pub.1084815670|5;[Hegghammer, Thomas]|[]||2010||||10.21236/ada515098|pub.1091549344|41;[Bonner, Michael]|[]||2006||||10.1515/9781400827381|pub.1096907664|89;[Gerges, Fawaz A.]|[ur.011751622415.85]||2005||||10.1017/cbo9780511512049|pub.1098726376|145;[Fleischmann, Ellen]|[]||2003||||10.1525/california/9780520237896.001.0001|pub.1099089476|55;[Lewis, Bernard]|[]||1988||||10.7208/chicago/9780226220154.001.0001|pub.1111592892|127" pub.1040070521,10.3923/ibm.2012.194.204,The Missing of Moral Entity in Modern Civilization: Economic Aspect and the Muslim's Economic Struggle,"The economic struggle of Muslims within modern civilization inclusive the economic aspect, i.e., the Capitalist Economic System. Although since the great depression in the 1930s, pure Capitalist Economic System is no more practiced by many countries but even modified capitalism is unable to restore a sufficient natural need of moral entity in the economic system, hence the struggle of Muslims that centered on the missing of moral entity in the global economic system. Thus, the focus of this study is on the missing of two moral entities in Capitalist Economic System namely: Filter mechanism to harmonize individual self-interest and social interest and moral market economy. The missing of these moral entities in the Capitalist Economic System required an investigation of moral entity in an alternative economic system. Thus, it is important to look into what the Islamic Economic System have to offer and how Muslims struggle to live economically true to Islamic teachings in the midst of Capitalist Economic System that dominates world economy.",International Business Management,2012,6,2,194-204,"Yaacob, Mashitoh; ., Zakaria Stapa; ., Ahmad Munawar Ismail",,,https://app.dimensions.ai/details/publication/pub.1040070521,0,"[Reilly, Bernard J.; Zangeneh, Hamid]|[ur.01023205265.12; ur.010557241630.41]|International Journal of Social Economics|1990|Volume 17|Issue 11|21-35|10.1108/03068299010138280|pub.1030322511|5;[Choudhury, Masudul Alam]|[ur.011304261563.36]|Consumption Markets & Culture|1999|3|1|61-97|10.1080/10253866.1999.9670330|pub.1036686238|6" pub.1032900115,10.1080/00263206.2013.864280,From Islamic Radicalism to Islamic Capitalism: The Promises and Predicaments of Turkish-Islamic Entrepreneurship in a Capitalist System (The Case of İGİAD),"The rise of Turkish Islamic capitalism, and with it an Islamic bourgeoisie and the accompanying lifestyle has profound implications for the Muslim world, since the Turkish Muslims have been backed by a relatively successful democratic and liberal system that has allowed them to integrate more easily into the global system. Focusing mainly on the members of the Islamic-oriented Association of Economic Entrepreneurship and Business Ethics (İGİAD), the aim of this article is to demonstrate the inherent (in)compatibility and contradictions between Islam and capitalism in contemporary Turkey, and by extension in the Muslim world. From the start, for the Turkish Muslim bourgeoisie, the burning questions were ‘how to earn’ and, more importantly, ‘how to consume’ within a capitalist system while still not transgressing Islamic boundaries. In order to overcome these challenges, the article argues that, rather than creating an ‘alternative Islamic economic system’, Islamic actors have reduced – in some cases, even eliminated – this discursive and ideological tension between Islam and capitalism by (a) trying to introduce Islamic morality into capitalism and (b) redefining both Islam and capitalism. Through these mechanisms they have also broadened and deepened Turkish modernity.",Middle Eastern Studies,2014,50,1,144-161,"Madi, Ozlem",,,https://app.dimensions.ai/details/publication/pub.1032900115,4, pub.1120606568,10.21154/elbarka.v2i1.1624,Pendekatan Islam dalam Pembangunan Ekonomi: Satu Konsep Menuju Kesejahteraan Umat,"Abstract: Islam as a universal system of life always provided a humane solution (humanistic) based on the values in the Qur'an and the Hadith. Islam does not distinguish between the world and the hereafter, but Islam sees life as a single entity where the end of goal is to get lull of Allah SWT. . Therefore, the objective of the Islamic economic system is the perfect well-being in spirit as well as the bodies; welfare brings peace and inner enacting.  Then in the concept of economic development considering multy-dimensions, that is the balance between material and spiritual, qualitative and quantitative, external and internal, including the moral aspect that maintains the status of man is not degrading to the level of slave development. Finally, this article try to explain that the model of economic development for the people to prosperity is by making religion and morality as the basis of its main.  In the implementation of Islamic economic development must be based on seven principles; that is Islamic worldview as guideline to development, human beings as agents of development, the spirit world, the natural world and the hereafter as the time scale of development, science of fard 'ain as a frame of development, worship as the basis of development, natural resources as development tools, mardhotillah is the end of goal of development.   ا لملخص : يوفر الإسلام كنظام حياة عالمي دائمًا حلولًا إنسانية تستند إلى القيم الموجودة في القرآن والحديث. الإسلام لا ينفصل بين الحياة الدنياوية والأخروية، ولكن الإسلام يرى الحياة كوحدة هدفها النهائي هو تحقيق رضا الله سبحانه وتعالى، بحيث يكون هدف النظام الاقتصادي الإسلامي هو الرفاهية المثالية روحيا وجسديا على حد سواء، الازدهار الذي يجلب السلام بين كل من الظاهر والداخلي، وبالمثل في مفهوم التنمية الاقتصادية الذي يرى من أبعاد مختلفة، وبالتحديد التوازن بين المادي والروحي، النوعي والكمي، الخارجي والداخلي، بما في ذلك الجوانب الأخلاقية التي تحافظ على الوضع الإنساني بدلاً من الإهانة إلى مستوى تنمية الخادم. سيحاول هذا المقال شرح نموذج واحد للتنمية الاقتصادية نحو رفاهية الشعب، أي وضع الدين والأخلاق كأساس رئيسي. في تنفيذ التنمية الاقتصادية الإسلامية يجب أن تقوم على سبعة مبادئ، هي النظرة الإسلامية العالمية كدليل للتنمية، والبشر كوكلاء للتنمية، وعالم الروح، والطبيعة العالمية ومقياس ما بعد الحياة كمقياس زمني للتنمية، و فرض عين كإطار ، والعبادة كأساس للتنمية، والموارد الطبيعية مثل أدوات التنمية، مرضاة الله تعالى هو الهدف النهائي للتنمية.   Abstrak: Islam sebagai sistem kehidupan yang universal senantiasa memberikan solusi yang manusiawi (humanistic) berdasarkan nilai-nilai yang terkandung di dalam al-Quran maupun hadith. Islam tidak mendikotomi antara dunia dengan akherat, akan tetapi Islam melihat kehidupan sebagai satu kesatuan yang tujuan akhirnya adalah mengapai keredhaan Allah SWT... Sehingga objektif dari sistem ekonomi Islam adalah kesejahteraan yang sempurna baik itu secara ruh maupun jasad, kesejahteraan yang membawa ketenangan secara zahir maupun batin. Begitu halnya dalam konsep ekonomi pembangunan yang melihat dari berbagai dimensi yaitu keseimbangan antara material dan spiritual, kualitatif dan kuantitatif, eksternal maupun internal, termasuk aspek moral yang mempertahankan status manusia bukan merendahkan derajat ke tingkat hamba pembangunan. Artikel ini akan mencoba menjelaskan satu model pembangunan ekonomi untuk menuju kesejahteraan umat yaitu dengan cara meletakkan agama dan akhlak sebagai dasar utamanya. Dalam pelaksanaannya pembangunan ekonomi Islam harus berdasarkan pada tujuh prinsip yaitu worldview Islam sebagai pedoman pembangunan, manusia sebagai pelaku pembangunan, alam roh, alam dunia dan alam akhirat sebagai skala waktu pembangunan, ilmu fardhu ‘ain sebagai bingkai, ibadah sebagai dasar pembangunan, sumber alam sebagai alat pembangunan, mardhotillah merupakan tujuan akhir dari pembangunan.",El-Barka Journal of Islamic Economics and Business,2019,2,1,25-49,"Syamsuri, Syamsuri",,,https://app.dimensions.ai/details/publication/pub.1120606568,0, pub.1113315378,10.21608/jfslt.2018.29309,استخدام الکلفة التاریخیة فی القیاس المحاسبی وبدائل القیاس المتاحة )تقدیر إسلامی( Using Historical cost in accounting measurement and measurement alternatives available Islamic appreciation)),"ملخص هدفت الدراسة إلى تقییم مبدأ الکلفة التاریخیة کمقیاس محاسبی من منظور إسلامی وتقدیم الحلول البدیلة من وحی الفقه الإسلامی, وإظهار عیوب ومزایا استخدام الکلفة التاریخیة والاسباب التی ادت الى اختیار هذا النوع من التقییم, استخدمت الدراسة المنهج الوصفی لإعداد إطار نظری للقیاس المحاسبی من خلال تتبع الکتابات حول موضوع الکلفة التاریخیة وضعیا وإسلامیًاومبدأ الکلفة التاریخیة, ثم المنهج الاستقرائی لتقییم الکلفة التاریخیة من منظور إسلامی وتقدیم بدائل مناسبة من الموروث الفقهی الإسلامی, توصلت الدراسة إلى نتیجة مفادها بأن هنالک جذور للکلفة التاریخیة فی الفقه الإسلامی فی بعض المواضع إلا أنها لا تتناسب وموجهات المذهب الاقتصادی الإسلامی وأن فقه المعاملات الإسلامیة کان سباقا فی تقدیم القیمة العادلة ممثلة بالقیمة السوقیة الجاریة أو الاستبدالیةوغیرها من اسس التقییم التی تتنوع بتنوع الغرض من التقییم  لتکون أکثر عدالة وتمثیلاً من الکلفة التاریخیة, وأوصت الدراسة باستخدام القیمة العادلة للقیاس المحاسبی ووضع أطر عملیة لتنفیذها وفق ما وردت فی فقه المعاملات مع مراعاة التطورات الحالیة ,واستخدام الکلفة التاریخیة فقط عند الحاجة وعلى نطاق ضیق کونها أقل عدالة وأقل جودة فی انتاج المعلومات المحاسبیة , وکذلک الاستمرار فی تأصیل الإطارالمفاهیمی فی المحاسبة الإسلامیة وتعدیل أو استبدال التقدیر المحاسبی باستخدام الکلفة التاریخیة لما له من سلبیات تخفض جودة المعلومات المحاسبیة وإحلال البدائل الأکثر ملائمة من خلال الاسترشاد بما ورد فی فقه المعاملات الإسلامیة وموجهات واطر المذهب الاقتصادی الإسلامی. الکلمات المفتاحیة: الکلفة التاریخیة، القیاس المحاسبی، القیمة العادلة، المبادئ المحاسبیة         Abstract The study aimed to evaluate the historical cost principle as an accounting measure from an Islamic perspective and to offer alternative solutions inspired by Islamic jurisprudence. The study used the descriptive method to prepare a theoretical framework for accounting measurement and historical cost principle, then the inductive approach to evaluate the historical cost from an Islamic perspective, The study concluded that there are roots of the historical cost in Islamic jurisprudence in some places, but they do not fit the orientations of the Islamic economic doctrine. The jurisprudence of Islamic transactions was a precedent in providing fair value, the study recommended using the fair value of accounting measurement and developing practical frameworks to implement it according to the jurisprudence of transactions taking into account current developments, and using historical cost only when needed and on a small scale being less fair and less quality. In the production of accounting information,As well as continuing to consolidate the conceptual framework in Islamic accounting and modify or replace the accounting estimate using the historical cost because of its disadvantages to reduce the quality of accounting information and replace the most appropriate alternatives through guidance in the jurisprudence of Islamic transactions and orientations and frameworks Islamic economic doctrine. Keywords: historical cost, accounting measurement, fair value, accounting principles.",مجلة کلیة الشریعة والقانون بتفهنا الأشراف - دقهلیة,2018,20,6,3987-4010,"علان, عبدالله; عبادة, إبراهیم عبد الحلیم",,,https://app.dimensions.ai/details/publication/pub.1113315378,0, pub.1129349095,10.20956/pa.v4i3.7437,PENINGKATAN KUALITAS KOMPETENSI ARBITER SYARI’AH DI BADAN ARBITRASE SYARI’AH NASIONAL (BASYARNAS) WILAYAH DIY,"Enhancement of Sharia Arbitrators on Competence Quality in the Yogyakarta Special Region National Sharia Arbitration Board Abstract. The increase in cases resolved at the Yogyakarta Special Region National Sharia Arbitration Board (BASYARNAS DIY), the limitation of Islamic arbitrators, and the lack of expertise of arbitrators in dispute resolution raises issues related to the mastery of Sharia economic law for arbitrators in BASYARNAS DIY region. This community service program aims to increase the knowledge/ competence of expertise for Sharia arbiter in BASYARNAS DIY region, namely by conducting scientific discussions for Arbitrators as a basis for resolving Shariah economic disputes. The method of carrying out this dedication includes the preparation stage of scientific discussion, discussion on enhancing the competence of Sharia Arbitrators supported by pre-test and post-test during training and monitoring of evaluation activities as a reference for feedback for future discussion activities. This program was held on Friday July 26, 2019 in the meeting room of the Master of Law Degrees Program on the 2nd floor of the Postgraduate Building of Universitas Muhammadiyah Yogyakarta. The results of the community service activities were that the discussion went well and smoothly, attended by the BASYARNAS DIY Arbiter and internship students at the BASYARNAS DIY Region. With this discussion activity, the arbiter who previously did not understand about 50 percent related to the resolution of Islamic economic disputes to 100 percent really understood both materially and practically about the resolution of Islamic economic disputes delivered by speakers from the National Sharia Arbitration Board and the Indonesian National Arbitration Board so the arbiter's knowledge has increased significantly. Keywords : Enhancement , Competence, National Sharia Arbitration Board , Arbitrator. Abstrak. Meningkatnya perkara yang diselesaikan di BASYARNAS DIY, terbatasnya jumlah arbiter syari’ah, dan kurangnya keahlian arbiter dalam penyelesaian sengketa maka menimbulkan persoalan terkait penguasaan hukum ekonomi syari’ah bagi para arbiter di BASYARNAS wilayah DIY. Program pengabdian masyarakat ini bertujuan untuk meningkatkan pengetahuan/kompetensi keahlian bagi arbiter syari’ah di BASYARNAS wilayah DIY yaitu dengan cara melakukan diskusi ilmiah bagi Arbiter sebagai dasar dalam menyelesaikan sengketa ekonomi syari’ah. Metode pelaksanaan pengabdian ini meliputi tahap persiapan diskusi ilmiah, diskusi peningkatan kompetensi Arbiter Syari’ah yang didukung dengan pre-test dan post-test pada saat pelatihan dan monitoring evaluasi kegiatan sebagai acuan feedback untuk pelaksanaan kegiatan diskusi kedepannya. Kegiatan pengabdian ini dilaksanakan pada hari jumat tanggal 26 Juli 2019 di ruang sidang Magister Ilmu Hukum di lantai 2 Gedung Pasca Sarjana Universitas Muhammadiyah Yogyakarta. Hasil kegiatan pengabdian ini ialah kegiatan diskusi berjalan dengan baik dan lancar dengan dihadiri oleh Arbiter BASYARNAS DIY dan mahasiswa magang di BASYARNAS Wilayah DIY. Dengan adanya kegiatan diskusi ini maka para arbiter yang sebelumnya kurang memahami sekitar 50 persen terkait penyelesaian sengketa ekonomi syari’ah menjadi 100 persen sangat memahami baik secara materi maupun praktik mengenai penyelesaian sengketa ekonomi syari’ah yang disampaikan oleh narasumber dari Badan Arbitrase Syari’ah Nasional Pusat dan Badan Arbitrase Nasional Indonesia sehingga pengetahuan arbiter mengalami peningkatan secara signifikan. Kata Kunci : Peningkatan, Kompetensi, BASYARNAS, Arbiter .",Panrita Abdi - Jurnal Pengabdian pada Masyarakat,2020,4,3,290-297,"Fitriyanti, Fadia; Yunita, Ani; Hamsin, Muhammad Khaeruddin",Muhammadiyah University of Yogyakarta,Indonesia,https://app.dimensions.ai/details/publication/pub.1129349095,0, pub.1137216745,10.52490/jeskape.v4i1.773,MEUNAWAH SAWAH DALAM PRAKTIK EKONOMI ISLAM (STUDI KASUS DI GAMPONG MAMPREE KECAMATAN SYAMTALIRA ARON KABUPATEN ACEH UTARA),"Abstrack The practice of Meunawah Sawah is a custom that was born from the role of Islamic values ​​that entered into the cultural foundation of the Acehnese society. This practice occurs because of the limitations of paddy fields which led to the emergence of various forms of cooperative relations in the farming community in Mampree Village, Syamtalira Aron District, North Aceh Regency. The purpose of this study was to determine the practice of meunawah rice fields in Mampree Village and an overview of its Islamic economics. The research method used is a qualitative approach to the type of descriptive research. The results showed that, in Mampree Village, the owner of the paddy field surrendered the land to the cultivators to be managed, in order to get profit. The agreement was made verbally with the provision that if the seeds were provided by the owner, the results would be divided equally, but if the seeds were from the rice cultivators, then the results would be for one can (12 kg) for the owner and three cans (36 kg) for the cultivators. An overview of Islamic economics on the practice of meunawah rice fields in Mampree Village is in accordance with the practices carried out on the practice of meunawah rice fields. So it can be concluded that the practice of meunawah rice fields in Mampree Village is permitted and valid in accordance with Islamic law, because it has fulfilled the provisions in implementing cooperation in sharia economics, because it has fulfilled the pillars of Ijarah and Muzara'ah. Keywords: Practice, Meunawah, and Islamic Economy   Abstrak Praktik Meunawah Sawah adalah kebiasaan yang lahir dari peranan nilai-nilai Islam yang masuk kedalam sendi budaya masyarakat Aceh. Praktik ini terjadi karena Keterbatasan lahan sawah yang menyebabkan munculnya berbagai bentuk hubungan kerjasama dalam masyarakat petani di Gampong Mampree Kecamatan Syamtalira Aron Kabupaten Aceh Utara. Tujuan penelitian ini untuk mengetahui praktik meunawah sawah di Gampong Mampree dan tinjauan ekonomi Islamnya. Metode penelitian yang gunakan adalah pendekatan kualitatif dengan jenis penelitian deskriptif. Hasil penelitian menunjukkan bahwa, Di Gampong Mampree pemilik sawah menyerahkan lahan kepada penggarap untuk dikelola, agar mendapatkan keuntungan. Perjanjiandilakukan secara lisan dengan ketentuan bila benih disediakan pemilik maka hasilnya dibagi rata, tetapijika bibit dari penggarap sawah maka bagi hasilnya satu kaleng (12Kg) bagi pemilik dan tiga kaleng (36Kg) bagi penggarap. Tinjauan ekonomi Islam terhadap praktik meunawah sawah di Gampong Mampreesudah sesuai dengan praktik yang dilakukan terhadap praktik meunawah sawah. Jadi dapat disimpulkan bahwa praktik meunawah sawah yang ada di Gampong Mampree diperbolehkan dan sah sesuai dengan hukum Islam, karena sudah memenuhi ketentuan dalam pelaksanaan kerjasama dalam ekonomi syariah, karena telah dipenuhinya rukun Ijarah dan Muzara’ah. Kata Kunci: Praktik, Meunawah, dan Ekonomi Islam.","Jurnal Ekonomi Syariah, Akuntansi dan Perbankan (JESKaPe)",2020,4,1,25-46,"Fakhrurreza, Fakhrurreza; Ismaulina, Ismaulina; Razali, Razali",,,https://app.dimensions.ai/details/publication/pub.1137216745,0, pub.1125416347,10.15408/sjsbs.v7i2.14894,Peran Lembaga Alternatif Penyelesaian Sengketa dalam Menyelesaikan Sengketa Ekonomi Syariah,"Abstract The enactment of  Law Number 3 of 2006 concerning Religious Courts which in addition increases the authority of the Religious Courts in the field of Islamic economics, this makes the absolute authority of the Religious Courts. This research was carried out descriptively analytically, and the approach used was empirical juridical, so the data used in this study were primary data, and secondary data. The problem in this study is first, what is the role of alternative dispute resolution institutions in sharia economic dispute resolution; second, how are the challenges and obstacles of alternative dispute resolution institutions in resolving sharia economic disputes. The purpose of this study is to determine the extent of the role of alternative dispute resolution institutions in resolving sharia economic disputes. The results of the study illustrate that there are several factors underlying the development of Islamic economics in Indonesia: a.The large number of Muslims in Indonesia. b.Historically the Religious Courts deal with various Islamic civil laws. c. Religion Court Apparatus. d. Sharia economy is rapidly expanding. e. Build in concept in the community towards sharia economics. In addition, there are sharia economic constraints: a. Lack of government attention. b.The Religious Courts apparatus lacks understanding of economic activities and sharia financial institutions. c. The Religious Court has an inferior image that is difficult to remove; third, how are obstacles, challenges and efforts for Judges in the Religious Court; the obstacle for judges is the inadequate condition of the human resources of judges. The economic scope stated in Article 49 letter (i) of Law Number 3 of 2006 does not yet have a legal basis. Keywords: Dispute Resolution, Sharia Economy, Religious Courts.  Abstrak Berlakunya Undang-Undang Nomor  3 Tahun 2006 tentang Peradilan Agama yang di dalamnya menambah kewenangan Peradilan Agama dalam bidang ekonomi syariah, hal ini menjadikan kewenangan absolut Pengadilan Agama. Penelitian ini dilakukan secara deskriptif analitis, dan pendekatan yang digunakan adalah yuridis empiris, sehingga data yang digunakan dalam penelitian ini yaitu data primer, dan data sekunder. Permasalahan dalam penelitian ini adalah Pertama, bagaimanakah peran lembaga alternatif penyelesaian sengketa dalam penyelesaian sengketa ekonomi syariah; Kedua, bagaimana tantangan dan hambatan lembaga alternatif penyelesaian sengketa dalam penyelesaian sengketa ekonomi syariah. Tujuan penelitian ini adalah untuk mengetahui sejauh mana peran lembaga alternatif penyelesaian sengketa dalam menyelesaikan sengketa ekonomi syariah. Hasil penelitian menggambarkan ada beberapa faktor yang melatarbelakangi perkembangan ekonomi syariah di Indonesia adalah : a. Besarnya jumlah umat Islam di Indonesia. b. Historis Peradilan Agama menangani berbagai hukum perdata Islam. c. Aparat Pengadilan Agama. d. Berkembang pesat ekonomi syariah. e. Konsep yang melekat (build in concept) di masyarakat terhadap ekonomi syariah. Selain itu, ada faktor penghambat ekonomi syariah: a. Kurangnya perhatian pemerintah. b. Aparat Peradilan Agama kurang memahami aktivitas ekonomi dan lembaga keuangan syariah. c. Peradilan Agama memiliki citra inferior yang sulit dihapus; Ketiga, bagaimana hambatan, tantangan dan upaya bagi para Hakim yang ada di lingkungan Pengadilan Agama; hambatan para hakim adalah keadaan sumber daya manusia dari para hakim yang belum memadai. Lingkup ekonomi yang tercantum dalam Pasal 49 huruf (i) Undang-Undang Nomor  3 Tahun 2006 belum memiliki dasar hukumnya.Kata Kunci: Penyelesain Sengketa,Ekonomi Syariah, Pengadilan Agama.",SALAM Jurnal Sosial dan Budaya Syar i,2020,7,2,,"Mukharom, Mukharom; Triasih, Dharu; Septiandani, Dian",,,https://app.dimensions.ai/details/publication/pub.1125416347,0, pub.1132480307,10.33051/2500-2325-2020-3-59-71,Institutional foundations of the influence of the expansion of Islamic States on the evolution of the transit economy,"The research aims to identify, describe and analyze the institutional foundations of the impact of the expansion of Islamic States on the evolution of the transit economy in them and around the world. Goal. Develop a system of arguments and proposals for the evolutionary development of the transit economy in Russia and other countries, not only in close cooperation with the Islamic States, but also on the institutional basis of the Islamic economy. Tasks. Identify and study the institutional foundations of the Islamic economic system (IES) and develop evidence-based recommendations for their application in Muslim and non-Muslim countries at the pre-sent time, primarily in the field of transit economy development. Describe the historical background and current state of the IES as a transit system in the broadest sense. Consider the Islamic States of Western Asia as major and active participants in the global financial market and sources of investment in Russian infrastructure projects. Methodology. The research uses the methods of evolutionary and institutional theory, the theory of production and technological balance, world-system analysis and historical approach. Results. We have identified, analyzed and systematized the IES institutions that influence and have the ability to influence the development of the transit economy in any state and region. It was noted that the creation and operation of development institutions, Islamic industrial and construction banks that invest in the implementation of innovative infrastructure projects is a key element of the development of transport and transit systems. It is emphasized that the formation of an international Islamic economy, the Islamic world, and a renewed Islamic civilization contributes to the erasing of borders, the facilitation of commodity movement, and the destruction (sharp reduction) of distances. Conclusions. It looks prospective to build an ideal model of the Russian economy based on the principles of the IES. A thorough analysis of the structural and technological processes that will accompany the inevitable reindustrialization of the Russian economy at a new technological level is necessary. In line with the Islamic economic model is the expansion of trade between the Islamic States, the growth of specialization of their national economies with the participation of Russia. At present, the development and application of institutional and organizational tools for resolving the contradiction between personal and social benefits and establishing justice, the formation of a third way of socio-economic development of the modern world, the creation of a non-centralized system with a strong regulatory role of the state and religious and moral restrictions is of particular and urgent importance.",Market economy problems,2020,,3,59-71,"Zoidov, Kobiljon Kh.; Medkov, Alexey A.",,,https://app.dimensions.ai/details/publication/pub.1132480307,0, pub.1130565434,10.24256/joins.v3i1.1443,ANALISIS KEGIATAN EKONOMI ATAS HAK CIPTA DALAM EKONOMI ISLAM,"Abstract : The existence of sharia provisions and protection of the Law on copyright provides adequate legal protection, of course so that the ability of intellectual rights, creativity, or community expertise can grow in line with a fair business competition climate. Copyright can be justified by Islamic Economics in terms of distributive justice. Consideration of fairness is a strong reason to support copyright. Fair that the inventor gets a reward for providing services to the community. Conversely, it would be unfair if others become ""stowaways"" at the expense of others who have tried to do research and new discoveries. Incentives also need to be given to the inventor because without him the development of art, science and technology would not be possible. Because the freedom that an inventor has is invaluable capital for the progress of society. Therefore, protection for what he found was appropriate given by the community. Keywords : Copyright, Islamic Economics   Abstrak: Adanya ketentuan syariah dan perlindungan Undang-undang tentang hak cipta memberikan perlindungan hukum yang memadai, tentunya supaya kemampuan hak intelektual, kreativitas, atau keahlian masyarakat dapat tumbuh sejalan dengan iklim persaingan usaha yang sehat. Hak cipta dapat dibenarkan oleh Ekonomi Islam dari segi keadilan distributif. Pertimbangan mengenai keadilan merupakan alasan yang kuat untuk mendukung hak cipta. Adil bahwa penemu mendapatkan reward karena memberikan layanan bagi masyarakat. Sebaliknya, akan menjadi tidak adil jika orang lain menjadi “penumpang gelap” atas biaya orang lain yang telah berusaha melakukan penelitian dan penemuan baru. Insentif juga perlu diberikan kepada penemu karena tanpa dia tidak mungkin terjadi perkembangan seni, ilmu dan teknologi. Karena kebebasan yang dimiliki seorang penemu merupakan modal yang yang tak ternilai bagi kemajuan masyarakat. Oleh karena itu, perlindungan atas apa yang ia temukan pantas diberikan oleh masyarakat. Kata kunci : Hak Cipta, Ekonomi Islam DAFTAR PUSTAKA al-Duraini, Fathi. Haqq al-Ibtikar fi al-Fiqh al-Islami al-Muqaran , Bairut: Mu`assasah al-Risalah, 1984 al-Zuhaili, Wahbah. al-Fiqh al - Islami wa Adilllatuhu , juz 4, Bairut: Dar al-Fikr al-Mu`ashir, 1998 Badrulzaman, Mariam Darus. Mencari Sistem Hukum Benda Nasional , Bandung: BPHN-Alumni, 1983 Damian, Eddy. Hukum Hak Cipta , Bandung: Penerbit Alumni, 2002 Dewantara, Ki Hajar. Kebudayaan , (Jogjakarta: Majelis Luhur Persatuan Taman Siswa, 1967 Fauzan, Ahmad. Perlindungan Hukum Hak Kekayaan Intelektual , Bandung, CV Yama Widya, 2004 Muhammad, Abdul Kadir. Kajian Hukum Ekonomi Hak Kekayaan Intelektual , Bandung: PT. Citra Bakti, 2001 Pusat Pembinaan dan Pengembangan Bahasa, Kamus Besar Bahasa Indonesia , Jakarta: Balai Pustaka, 1996 Pusat Pengkajian dan Pengembangan Ekonomi Islam (P3EI), Ekonomi Islam , Jakarta: PT. Raja Grafindo Persada, 2008 R. Tjitrosudibio, dan R. Subekti Kitab Undang-undang Hukum Perdata , Jakarta: Pradnya Paramita, 1982 Simatupang, Richard Burton. Aspek Hukum dalam Bisnis , Jakarta: PT. Rineka Cipta, 2003 Sofwan, Sri Soedawi dan Masjchoen. Hukum Perdata: Hukum Benda , Yogyakarta: Liberty, 1981 Subekti, Pokok-Pokok Perdata , Jakarta: PT. Intermasa, 1980 Tunggal, Hadi Setia. Undang-Undang Hak Cipta (UU No. 19 Tahun 2002) , Jakarta: Harvindo, 2003 Undang-Undang Hak Cipta No. 19 Tahun 2002",Journal Of Institution And Sharia Finance,2020,3,1,51-67,"......, ....",,,https://app.dimensions.ai/details/publication/pub.1130565434,0, pub.1122891933,10.21608/jfslt.2019.61386,بیع المماکسة فی الفقه الإسلامِی ودلالاته الاقتصادیة,"المستخلص العربی هذا البحث بعنوان: ""بیع المماکسة فی الفقه الإسلامِی ودلالاته الاقتصادیة ""  یوضح مصطلح المماکسة عند الفقهاء، والمصطلحات ذات الصلة، وأدلة مشروعیة بیع المماکسة، ومزایا بیع المماکسة على وجوه البیوع الأخرى، والرد على الشبهات التی یمکن أن تعترض على جواز بیع المماکسة، والأحکام الشرعیة الخاصة ببیع المماکسة، ودلالاته الاقتصادیة. فیأتی البحث لیدرس أحکام البیع بالمماکسة باعتبارها من أحکام المعاملات المالیة التی تهدف إلى مراعاة مصالح العباد ودرء المفاسد عنهم، کونها من الأحکام التی یقوم علیها نظام الاستخلاف، وبالتالی تطبیق شریعة الله فی الأرض. یسعى البحث لتحقیق هدفین أساسیین :  أولهما: بیان ماهیة بیع المماکسة ومشروعیته، وتمییزه من وجوه البیع الأخرى، وأحکامه الفقهیة. وثانیهما: بیان الدلالات الاقتصادیة لبیع المماکسة وإسهامه فی النظریة الاقتصادیة الإسلامیة. منهج البحث: اتبع البحث المنهج الوصفی التحلیلی بما یشمله من مناهج الاستقراء والاستنباط، فاستقرى الباحث ما ورد عن بیع المماکسة من أحکام فقهیة خاصة من مصادر الفقه الإسلامی، واستنبط المعانی والدلالات الاقتصادیة لهذا البیع. یتکون البحث من مقدمة ومبحثین وخاتمة: المبحث الأول: ماهیة بیع المماکسة وأحکامه فی الفقه الإسلامی. المطلب الأول:مفهوم بیع المماکسة، والمصطلحات ذات الصلة، ومشروعیته، ومزایاه، والشبهات الواردة حول مشروعیته. المطلب الثانی: أحکام بیع المماکسة. المبحث الثانی: الدلالات الاقتصادیة لبیع المماکسة. المطلب الأول: الفروض النظریة لعلم الاقتصاد الإسلامی فی بیع المماکسة. المطلب الثانی: القیم الاقتصادیة الإسلامیة فی بیع المماکسة. المطلب الثالث: ظاهرة تقسیم العمل فی بیع المماکسة. وجاءت الخاتمة وقد رصد بعض الاستنتاجات وتوصیات فی ضوء النتائج التی توصل إلیها هذا البحث والإفادة منها فی الجانب الفقهی والاقتصادی.    Arab abstract This research entitled: ""selling almmaksh in Islamic jurisprudence and its economic connotations "" Explain the term almmaksh when scholars, and related terms, evidence of the legality of the sale of almmaksh, the advantages of selling almmaksh on the faces of other transactions, answering the reproach which can intercept that sell almmaksh, special legal provisions by selling almmaksh, economic connotations. The search comes to examine provisions of sale balmmaksh as one of the provisions of the financial transactions aimed at taking into account the interests of the people and ward off evil, being provisions that underlie the succession system, thus applying the law of Allah on Earth. After searching for main objectives: Firstly: what to sell almmaksh and legitimacy, and distinguish it from other sales and its object. Secondly: the economic connotations to sell almmaksh and its contribution to economic theory. Research methodology: Follow the descriptive analytical research including induction methods and inference, settle the researcher reported selling almmaksh from private sources of jurisprudence Fiqh, and derived meanings and connotations economic sale. Search consists of an introduction and two sections and a conclusion: The first topic: what to sell and almmaksh in Islamic jurisprudence. First requirement: the concept of selling almmaksh, and related terms, and its legitimacy, its advantages, and suspicions about its legitimacy. The second requirement: almmaksh selling provisions. Second topic: economic connotations for sale almmaksh. First requirement: theoretical hypotheses of Islamic Economics in selling almmaksh. The second requirement: Islamic economic values in selling almmaksh. Third requirement: the phenomenon of the Division of labour in selling almmaksh. The finale came some conclusions and recommendations in light of the findings of this research and utilization in an idiosyncratic and economic side.",مجلة کلیة الشریعة والقانون بتفهنا الأشراف - دقهلیة,2019,21,2,1623-1652,"الهاشمی, محمد أحمد الحامد",,,https://app.dimensions.ai/details/publication/pub.1122891933,0, pub.1083654150,10.22373/share.v1i1.716,GALA DAN RAHN: ANALISIS KORELASI DARI PERSPEKTIF EKONOMI ISLAM,"Gala is a term used by the society of Aceh—a formal Islamic state in Indonesia—referring to an economic transaction similar to the concept of the pawn in Western. The concept has long been practiced in the society and left many unsolved problems. Lately, academic scholars have questioned the implementation of the concept. Although it has root in Islam, some scholars suspect that the concept has been misguiding in its practices. This paper intends to analyze the implementation of the Gala concept in the Acehnese society through their economic transactions. It also aims to make a comparison to an Islamic economic’s concept known as Rahn. The primary data is mainly gathered through observation in the length of 5 years in the selected areas in Aceh. To support the data, an in-depth interview technique with relevant people was also used. In addition, the secondary data from journal’s articles, books, and other related literature were also utilized. Data was analyzed using content and comparative analysis. The findings show that the basic purpose of Gala in the Acehnese society is relevant to the Rahn scheme. In the implementation level, however, the concept is closely related to the interest lending scheme which is considered as riba (usury) in Islam. Consequently, the balanced economy as one of the core concepts in Islamic economic is not achieved. It is reflected from the continuance benefits gaining for one party while another party gaining nothing except the core objects which has to be repaid. In Islam, the principal meaning of Rahn is helping each other among Islamic society (ummah). Thus, it is prohibited of gaining any material benefit which leads to the riba practices. Finally, this article suggests the related parties return to the core concept of the Gala which is actually same as Rahn or else they should abandon it to avoid harming the ummah. =========================================== Gala adalah salah satu dari sekian banyak bentuk praktik ekonomi yang berkembang dalam masyarakat Aceh sejak lama. Konsep tersebut pada dasarnya tercipta dari nilai-nilai yang dianut oleh masyarakat Aceh dalam kehidupan sehari-hari sejak lama. Artikel ini bertujuan untuk menganalisis implementasi konsep Gala yang dipraktikkan masyarakat Aceh dalam transaksi-transaksi ekonomi dari sudut pandang ekonomi Islam yang menggunakan skema Rahn. Data utama artikel ini diperoleh dari hasil observasi penulis selama beberapa tahun di daerah-daerah yang melakukan praktik Gala dalam beberapa transaksi ekonominya sehari-hari. Selain itu, untuk mendukung hasil observasi, in-depth interview dengan para pihak yang terlibat juga dilakukan. Untuk memperkuat temuan lapangan, penulis juga melakukan kajian literatur terhadap hal-hal yang berkaitan dengan praktik Gala. Analisis data dilakukan dengan pendekatan kualitatif menggunakan content dan comparative analysis. Hasil penelitian menunjukkan bahwa praktik Gala dalam masyarakat Aceh pada dasarnya relevan dengan skema Rahn (gadai), akan tetapi pada tahap implementasi masih sarat dengan unsur riba dimana balanced-economy tidak terjadi. Hal ini terlihat dari adanya pengambilan manfaat oleh pihak tertentu yang mengakibatkan tertindasnya satu pihak oleh pihak lainnya. Dalam ekonomi Islam, konsep dasar gadai adalah tolong menolong sehingga tidak dihalalkan mengambil manfaat sebagai efek dari tolong menolong tadi. Pengambilan manfaat ini dapat menjerumuskan transaksi tersebut ke dalam riba. Artikel ini merekomendasikan pihak-pihak berwenang untuk melakukan banyak sosialisasi dengan melibatkan semua para tokoh masyarakat untuk meluruskan kembali praktik Gala sesuai dengan konsep ekonomi dalam ajaran Islam.",Share Jurnal Ekonomi dan Keuangan Islam,2012,1,1,,"Ibrahim, Azharsyah",,,https://app.dimensions.ai/details/publication/pub.1083654150,0, pub.1128452192,10.22373/share.v3i1.1055,PENGARUH STABILITAS UANG KERTAS TERHADAP INFLASI DITINJAU MENURUT FIQH MUAMALAH,"Nowadays, paper money is no longer backed by gold and silver and thus has become a fiat money, whereas standard money in Islamic economics is gold and silver. Consequently, this influences its purchasing power which then causes the increasing of a price of goods. This paper aims to examine the stability of paper money and its influence on inflation from an Islamic economics perspective. Data for this study was collected through library research. The data is then analyzed using descriptive analysis method which is a conceptual study that provides an overview of the influence of paper money toward inflation extensively. The research concludes that paper money does not have a stable value. When an excess amount of money is circulating within the community, the prices of goods is also increasing. The increasing quantity of money causes the increasing of people’s purchasing power while at the same time a number of goods are stable. This condition triggers instability in the economy that creates inflation. In Islamic economy, money is not limited only to the dinar and dirham, but also covering the whole of its kind as long as it can reflect its functions. From its nominal, paper money is included as a valuable asset, but not from its intrinsic value. Moreover, Islam allows the use of paper money as long as the money is able to reflect its function in the economy and able to act as a fair medium of exchange to create equilibrium in every aspect of life. =========================================== Penggunaan uang kertas saat ini tidak lagi dibacking oleh emas dan perak, padahal standard uang dalam ekonomi Islam adalah emas dan perak, hal ini menyebabkan tidak stabilnya nilai mata uang kertas sehingga berpengaruh terhadap daya beli uang tersebut yang akhirnya juga berpengaruh terhadap kenaikan harga barang. Tulisan ini bertujuan untuk mengkaji pengaruh stabilitas uang kertas terhadap inflasi dari perspektif fiqh muamalah. Data untuk penelitian dikumpulkan melalui library research, yaitu pengumpulan data melalui bahan-bahan bacaan yang berhubungan dengan karya ilmiah ini. Data yang terkumpul kemudian dianalisis dengan metode deskriptif analisis, yaitu suatu kajian konseptual yang memberikan gambaran tentang pengaruh uang kertas terhadap inflasi secara luas dan detil. Hasil penelitian menyimpulkan bahwa uang kertas tidak memiliki nilai yang stabil sehingga jika terjadi kelebihan jumlah uang beredar di masyarakat maka akan mengakibatkan kenaikan harga, karena ketika kuantitas uang yang beredar di masyarakat mengalami kenaikan maka daya beli masyarakat terhadap barang juga naik, sementara jumlah barang yang tersedia tetap, maka barang-barang tersebut akan mengalami kenaikan harga yang disebut dengan inflasi. Dalam ekonomi Islam, uang tidak terbatas pada dinar dan dirham saja tetapi mencakup seluruh jenisnya asalkan uang tersebut dapat merefleksikan fungsinya.Uang kertas jika dilihat dari nominalnya merupakan harta yang bernilai akan tetapi jika dilihat dari nilai intrinsiknya maka uang kertas tidak termasuk harta karena tidak mempunyai nilai. Islam memperbolehkan penggunaan uang kertas asalkan uang kertas tersebut bisa merefleksikan fungsinya dalam bidang perekonomian, dapat bertindak sebagai alat tukar yang adil demi terwujudnya keadilan dalam setiap sendi kehidupan.",Share Jurnal Ekonomi dan Keuangan Islam,2014,3,1,,"Rohaya, Rohaya; Wahid, Nazaruddin A",,,https://app.dimensions.ai/details/publication/pub.1128452192,0, pub.1112225979,10.24235/amwal.v10i1.2846,Minat Mahasiswa Dalam Investasi Di Pasar Modal,"Abstrak     Merujuk data Kustodian Sentral Efek Indonesia (KSEI), jumlah investor pasar modal Indonesia sampai dengan Maret 2018 mencapai 1,21 juta single investor identification (SID), naik 36 persen dari realisasi 2016 sebanyak 894.116 SID. Kenaikan dua digit tidak membuat jumlah investor dinilai signifikan bila dibandingkan dengan jumlah 260 juta penduduk Indonesia.   Mahasiswa sebagai agent of change memiliki peran yang sangat strategis dalam melakukan sosialisasi informasi mengenai investasi di pasar modal. Penelitian ini bertujuan untuk melihat respon dan mengukur minat mahasiswa Fakultas Syariah dan Ekonomi Islam IAIN Syekh Nurjati Cirebon dalam melakukan investasi di pasar modal. Beberapa hal yang bisa dilihat dan mempengaruhi minat mahasiswa dalam melakukan investasi adalah manfaat investasi, nilai tambah investasi dan kondisi ekonomi. Sampel dari penelitian ini adalah 96 mahasiswa Fakultas syariah dan ekonomi Islam  IAIN Syekh Nurjati Cirebon. Hasil penelitian ini menunjukkan bahwa tidak adanya hubungan antara manfaat investasi dengan minat berinvestasi pada mahasiswa IAIN Syekh Nurjati Cirebon, dibuktikan dengan nilai (p = 0,336 > 0.05). Hasil analisis juga menggambarkan bahwa tidak ada hubungan antara nilai tambah dan minat berinvestasi pada mahasiswa IAIN Syekh Nurjati Cirebon, sebagaimana dibuktikan berdasarkan nilai  (p = 0.574 > 0.05). Variabel kondisi ekonomi mahasiswa dengan minat investasi pada mahasiswa IAIN Syekh Nurjati Cirebon ternyata juga tidak memiliki hubungan, dibuktikan berdasarkan hasil (p = 0,619 > 0.05). Investasi bagi mahasiswa adalah sebuah proses pembelajaran dalam rangka mempersiapkan diri dalam membangun kehidupan ekonomi baik secara pribadi maupun. keluarga. Upaya peningkatan sosialisasi yang terus menerus harus tetap dilakukan, karena bagaimanapun pasar modal merupakan salah satu pintu bagi proses belajar mahasiswa tentang ekonomi dan investasi.     Kata kunci : Manfaat Investasi, Nilai Tambah, Kondisi Ekonomi dan Minat Investasi dan Pasar Modal   Abstract                  Referring to the data of Kustodian Sentral Efek Indonesia (KSEI), the number of Indonesian capital market investors up to March 2018 reached 1.21 million single investor identification (SID), up 36 percent from 2016's realized 894,116 SID. A double-digit increase does not make our investors significant when compared to 260 million Indonesians. Students as agent of change have a very strategic role in disseminating information about investment in capital market. This study aims to see the response and measure the interest of students of the Faculty of Sharia and Islamic Economics IAIN Syekh Nurjati Cirebon in investing in the capital market. Some things that can be seen and affect the interest of students in making investments are the benefits of investment, value added investment and economic conditions. The sample of this research is 96 students of Sharia Faculty and Islamic Economics IAIN Syekh Nurjati Cirebon.                The results of this study indicate that there is no relationship between the benefits of investment with the interest of investing in IAIN student Sheikh Nurjati Cirebon, evidenced by the value (p = 0.336> 0.05). The results of the analysis also illustrates that there is no relationship between the added value and interest in investing in IAIN students Sheikh Nurjati Cirebon, as evidenced by value (p = 0.574> 0.05). The variable of economic condition of student with investment interest in IAIN student Sheikh Nurjati Cirebon was also not related, proven based on the result (p = 0,619> 0,05).                Investment for students is a learning process in order to prepare themselves in building economic life both personally and. The continuous improvement of socialization must continue to be done, because after all the capital market is one of the doors for students' learning process about economy and investment.   Keywords: Investment Benefits, Value Added, Economic Condition and Investment Interest and Capital Market",Al-Amwal Jurnal Ekonomi dan Perbankan Syari ah,2018,10,1,146-157,"Bakhri, Syaeful",,,https://app.dimensions.ai/details/publication/pub.1112225979,0, pub.1105511597,10.30868/ad.v2i01.238,ANALISIS KESEHATAN FINANSIAL DAN KINERJA SOSIAL (STUDI KASUS BANK MUAMALAT INDONESIA DAN BANK SYARIAH MANDIRI),"Dewasa ini, bank syariah diharapkan mampu menjadi solusi bagi permasalahan ekonomi global, baik itu bagi muslimin maupun non-muslim (prinsip: rahmatan lil alamin). Agar tercapai cita-cita yang diinginkan, maka perlu dilakukan program di semua lini masyarakat, mulai dari edukasi di bidang pendidikan, dunia usaha serta perbankan. Dengan mengedukasi masyarakat diharapkan sistem dan prinsip dasar ekonomi syariah dapat menjadi mindset dan landasan berekonomi yang kokoh. Selanjutnya perbankan syariah dituntut untuk lebih berperan aktif dalam hal sosialisasi kepada dunia usaha yang dilandasi dengan prinsip-prinsip syariah dan berinovasi terhadap kebutuhan masyarakat serta perkembangan zaman agar tujuannya yang mulia tersebut dapat terlaksana. Bank syariah dikembangkan sebagai lembaga bisnis keuangan yang melaksanakan kegiatan usahanya sejalan dengan prinsip-prinsip dasar dalam ekonomi Islam. Tujuan ekonomi Islam bagi bank syariah tidak hanya terfokus pada tujuan komersil yang tergambar pada pencapaian keuntungan maksimal semata, tetapi juga mempertimbangkan perannya dalam memberikan kesejahteraan secara luas bagi masyarakat. Kontribusi untuk turut serta dalam mewujudkan kesejahteraan masyarakat tersebut merupakan peran bank syariah dalam pelaksanaan fungsi sosialnya. Melalui fungsi sosial ini diharapkan akan memperlancar alokasi dan distribusi dana sosial yang dibutuhkan oleh masyarakat, terutama mereka yang sangat membutuhkan. Adapun empat aspek penting dalam komponen k esehatan finansial antara lain : permodalan (capital), kualitas aset (asset quality); rentabilitas (earning); dan likuiditas (liquidity). Sedangkan dalam mengukur tingkat kinerja sosial, aspek yang dihitung antara lain: aspek Kontribusi Kepada Masyarakat (KKM), yaitu pembiayaan qardh, kinerja zakat, pelaksanaan fungsi sosial, dan pelaksanaan fungsi edukasi (CSR). Hasil penelitian menunjukkan bahwa secara keseluruhan dalam periode tahun 2002-2009, tingkat kesehatan finansial BSM lebih baik dari BMI. Sedangkan untuk tingkat kinerja sosial, dalam periode tahun 2003-2007 kinerja BSM lebih baik dari BMI. Kata kunci: financial ratio, social ratio, time series, trend, correlation .           Abstract Today, Islamic banks are expected to be a solution for global economic problems, whether for Muslims and non-Muslims (principle: rahmatan lil alamin). In order to achieve the desired goals, it is necessary to do the program in all lines of society, ranging from education in the field of education, business, and banking. By educating the community, the system and basic principles of sharia economy can be a mindset and a solid economic foundation. Furthermore, sharia banking is required to play an active role in socialization to the business world based on the principles of sharia and innovate against the needs of society and the development of the times so that its noble purpose can be accomplished. Islamic banks are developed as financial business institutions that conduct their business activities in line with the basic principles of Islamic economics. Islamic economic goals for sharia banks not only focus on commercial goals are reflected in the achievement of maximum profit alone, but also consider its role in providing welfare widely for the community. Contribution to participate in realizing the welfare of the community is the role of sharia banks in the implementation of social functions. Through this social function is expected to smooth the allocation and distribution of social funds needed by the community, especially those in great need. The four important aspects in the components of financial health, among others: capital, asset quality; profitability (earnings); and liquidity. Meanwhile, in measuring the level of social performance, the calculated aspect is among others: aspects of Community Contribution (KKM), ie qardh financing, zakat performance, implementation of social function, and implementation of education function (CSR). The results show that overall in the period of 2002-2009, BSM financial health is better than BMI. As for the level of social performance, in the period 2003-2007 BSM performance is better than BMI.   Keyword: financial ratio, social ratio, time series, trend, correlation.",Ad Deenar Jurnal Ekonomi dan Bisnis Islam,2018,2,01,49-72,"Yusuf, Rivai",,,https://app.dimensions.ai/details/publication/pub.1105511597,0, pub.1110216231,10.32678/ijei.v7i2.43,EKONOMI ISLAM DALAM KAJIAN FIQH KONTEMPORER; STUDI AWAL TENTANG JAMINAN FIDUSIA,"Abstract. Preliminary Study on Fiduciary in Fiqh Contemporary of Islamic Economics Studies. The main purpose of Islamic law is for the benefit of the people. The benefit is measured by the jurisprudence usul doctrine known as al kulliyatul kahms or sharia maqashid. One of the goals of Islamic law is hifdz al-mal (to maintain and guarantee of property ownership). The implementation of economic law to regulate all economic activities should be ensured to give benefits to Muslims. Therefore, Islam provides the rules of muamalah in commercing, leasing, fiduciary, etc. Nowadays, the diversity forms of economic transactions increasing rapidly, one of them is fiduciary. Fiduciary is a form of guarantee that adopted by the legal system of law in Indonesia from Netherlands since the colonial era to the present. Fiduciary guarantee begins popular used as a follow-up agreement on financing transactions; this is because the collateral still handling in the guarantor, also provide the convenience for the guarantor to take the advantage from the collateral. This model almost not discussed in the classical fiqh muamalah although some jurists have discussed about it. As the response of the development of economic transactions, it would need to practice more about the fiduciary in the discourse perspective of Islamic economics law. In order to avoid the Maisir, Gharar, Haram, and Riba in Islamic transactions, therefore, the National Sharia Council (DSN) issued the fatwa Number. 68 /DSN-MUI/III/2008 about the Rahn Tasjily that similar to the fiduciary while still complying with the rules of fiqh muamalah.Abstrak. Ekonomi Islam Dalam Kajian Fiqh Kontemporer Studi Awal Tentang Jaminan Fidusia. Studi Awal Tentang Jaminan Fidusia Dalam Kajian Fiqh Kontemporer Ekonomi Islam. tujuan utama hukum dalam Islam adalah untuk kemaslahatan ummat. kemaslahatan tersebut diukur dengan doktrin ushul fiqh yang dikenal dengan sebutan al kulliyatul kahms atau maqashid syariah. Salah satu tujuan dari hukum Islam adalah hifdz al-mal yaitu memelihara dan menjamin kepemilikan harta benda. Pelaksanaan hukum ekonomi untuk mengatur segala kegiatan ekonomi haruslah dapat dipastikan memberi kemanfaatan bagi ummat Islam. Oleh karena itu, Islam memberikan aturan-aturan dalam muamalah seperti jual beli, sewa-menyewa, gadai dan sebagainya. Kini bentuk transaksi ekonomi semakin beragam, salah satunya adalah bentuk jaminan fidusia. Fidusia merupakan bentuk jaminan yang dipraktekkan di Belanda kemudian diadopsi oleh sistem hukum di Indonesia sejak zaman kolonialisme hingga sekarang. Jaminan fidusia semakin populer digunakan sebagai perjanjian ikutan dalam transaksi pembiayaan, karena barang jaminan tetap dalam penguasaan pemberi jaminan sehingga memberi kemudahan bagi pemberi jaminan untuk memanfaatkan barang jaminan. Model jaminan seperti ini tidak banyak dibahas dalam fiqh muamalah klasik walaupun beberapa fuqaha telah membahasnya. Sebagai respon dari perkembangan transaksi ekonomi, perlu kiranya praktek jaminan fidusia ini diangkat dalam wacana perspektif hukum ekonomi Islam. Dengan pertimbangan kemaslahatan ummat agar terhindar dari transaksi ekonomi yang mengandung Maisir, Gharar, Haram, Riba, dan Bathil. Oleh karena itu, Dewan Syari’ah Nasional (DSN) mengeluarkan fatwa Nomor 68/DSN-MUI/III/2008 tentang rahn tasjily yang memiliki bentuk perjanjaian yang hampir sama dengan jaminan fidusia namun tetap memenuhi kaidah-kaidah fiqh muamalah",ISLAMICONOMIC Jurnal Ekonomi Islam,2016,7,2,,"BAIHAQI, WAZIN",,,https://app.dimensions.ai/details/publication/pub.1110216231,0, pub.1139301864,10.37726/ee.v5i1.132,Praktek Jual Beli Barang Sistem Arisan di Desa Gardusayang Kecamatan Cisalak Kabupaten Subang Dalam Perspektif Ekonomi Syariah,"This research was conducted in Gardusayang Village, Cisalak District, Subang Regency. bermuamalah is one form of convenience for humans to fulfill everything related to their daily needs as living creatures and social beings, among the actions of the community to meet material needs is social gathering, but members still do not understand the practice of buying and selling goods arisan system in Islamic economic perspective. This study aims to provide a description of the implementation of the sale and purchase of social gathering system items, a review of the sharia economy on the sale and purchase of social gathering system goods and the impact of the sale and purchase of social gathering system goods. This research is a qualitative type with an empirical approach, data collection techniques used are observation, interviews, documentation. In this study the data source consisted of primary data and secondary data. From the results of the study that the practice of buying and selling goods arisan system in the Village of Gardusayang Cisalak-Subang in the implementation of the social gathering members have been willing and agreed to accept the social gathering system made by the head of the social gathering that the members are willing to pay the social gathering according to a mutually agreed period of time. In this economic review of arisan sharia, it is permissible in Islamic Shari'a because it brings more benefits to arisan participants as a means of mutual assistance between them, so that it can have an effect or impact on improving family welfare, because through this arisan they can meet various his necessities such as buying something that might be difficult to buy if he only relied on the opinion of his family",EKSISBANK Ekonomi Syariah dan Bisnis Perbankan,2021,5,1,1-16,"Fitriani, Rina; Jalaludin, Jalaludin; Damiri, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1139301864,0, pub.1138736175,10.1108/jiabr-07-2020-0208,What do we know about zakat literature? A bibliometric review,"Purpose This paper aims to develop a meaningful single-source reference for Islamic economics and finance scholars concerning zakat intellectual structure published in journals indexed by the Scopus database. Design/methodology/approach The bibliometric method is used to describe and analyze the evolution of publication structure and its various co-relations such as co-citation, co-authorship and bibliographical coupling. Findings The authors discuss the influential and conceptual aspects of the published literature on zakat. An interesting finding is that few papers have received more than 50 citations. The analysis revealed that the Journal of Islamic Accounting and Business Research is the most cited source. Nevertheless, the list of the eight most cited papers reflects that research in this field is still dearth. Further, the authors find that zakat is discussed within the context of religion, its institutional framework, its role to eradicate poverty and distribution management of zakat. The authors also identify and present 14 research directions that will further stimulate scholarly work in the zakat field. Research limitations/implications The study confines on English papers and reviews published in journals indexed by the Scopus database only; hence, the study is representative of the moderate and high-quality papers published in this area of knowledge. Practical implications Researchers envision that this bibliometric study will complement meta-analysis and qualitative structured literature reviews as a method of reviewing and evaluating the scientific literature of this study area; thus, this may help researchers for futuristic research directions. Originality/value To the best of the authors’ knowledge, this paper is the first to tackle the zakat area from a bibliometric aspect. The authors believe that this will help scholars and researchers to stand on firm bases regarding the scientific development of this area of study.",Journal of Islamic Accounting and Business Research,2021,12,4,544-563,"Alshater, Muneer M.; Saad, Ram Al Jaffri; Abd. Wahab, Norazlina; Saba, Irum",,,https://app.dimensions.ai/details/publication/pub.1138736175,0,"[Mohit, Mohammad Abdul; Nazyddah, Nurul]|[ur.012456602777.86; ]|Journal of Housing and the Built Environment|2011|26|2|143-164|10.1007/s10901-011-9216-y|pub.1003808653|35;[Abdullah, Naziruddin; Derus, Alias Mat; Al-Malkawi, Husam-Aldin Nizar]|[ur.011426631061.49; ur.07705051227.34; ur.07456673171.14]|Humanomics|2015|31|3|314-329|10.1108/h-02-2014-0016|pub.1005436365|16;[Sohag, Kazi; Mahmud, Kazi Tanvir; Alam, Ferdous; Samargandi, Nahla]|[ur.010433751677.49; ur.014717427745.14; ur.011507115666.66; ur.013366202535.80]|Journal of Poverty|2015|19|3|261-277|10.1080/10875549.2014.999974|pub.1020725592|17;[Scott, James C.]|[]|Comparative Studies in Society and History|1987|29|3|417-452|10.1017/s0010417500014663|pub.1021571119|93;[Garfield, E.]|[ur.012452170073.31]|Scientometrics|1979|1|4|359-375|10.1007/bf02019306|pub.1021782735|475;[Adnan, Muhammad Akhyar; Abu Bakar, Nur Barizah]|[ur.010037757661.06; ur.012167162127.78]|International Journal of Islamic and Middle Eastern Finance and Management|2009|2|1|32-45|10.1108/17538390910946258|pub.1028682879|17;[Ali, Isahaque; Hatta, Zulkarnain A.]|[ur.016207561145.14; ur.014576204623.46]|Asian Social Work and Policy Review|2014|8|1|59-70|10.1111/aswp.12025|pub.1032235509|35;[Small, Henry]|[ur.01330775630.03]|Journal of the Association for Information Science and Technology|1999|50|9|799-813|10.1002/(sici)1097-4571(1999)50:9<799::aid-asi9>3.0.co;2-g|pub.1043803644|432;[Ahmed, Habib; Salleh, Ak Md Hasnol Alwee Pg Md]|[; ur.015636257551.60]|International Journal of Islamic and Middle Eastern Finance and Management|2016|9|2|170-189|10.1108/imefm-01-2015-0006|pub.1046375031|12;[Wahab, Norazlina Abd.; Rahman, Abdul Rahim Abdul]|[ur.014776356606.34; ur.011543176654.22]|Journal of Islamic Accounting and Business Research|2011|2|1|43-62|10.1108/17590811111129508|pub.1047501855|36;[Mohd Ali, Ahmad Fahme; Abd. Rashid, Zakariah; Johari, Fuadah; Ab. Aziz, Muhammad Ridhwan]|[ur.012510504215.53; ; ur.012106035661.07; ur.013500776661.74]|Asian Social Science|2015|11|21||10.5539/ass.v11n21p355|pub.1072940519|6;[Ahmed, Bilqis Ololade; Johari, Fuadah; Wahab, Kalsom Abdul]|[; ur.012106035661.07; ur.015575454302.76]|International Journal of Social Economics|2017|44|4|446-458|10.1108/ijse-09-2015-0234|pub.1084201020|6;[Wahab, Norazlina Abd.; Zainol, Zairy; Abu Bakar, Mahyuddin]|[ur.014776356606.34; ur.011270655164.20; ur.011416137321.48]|Journal of Islamic Accounting and Business Research|2017|8|3|326-333|10.1108/jiabr-09-2015-0040|pub.1085293027|6;[Brooks, Chris; Schopohl, Lisa]|[ur.014146713523.58; ur.010437747006.89]|The British Accounting Review|2018|50|6|615-637|10.1016/j.bar.2018.02.001|pub.1100939111|13;[Shirazi, Nasim Shah; Fouad Bin Amin, Muhammad]|[ur.012374674651.44; ]|Pakistan Development Review|2009|48|4II|739-754|10.30541/v48i4iipp.739-754|pub.1106480982|11;[Alaro, AbdulRazzaq Abdul-Majeed; Alalubosa, Abdulrahman Habeeb]|[; ]|International Journal of Islamic and Middle Eastern Finance and Management|2019|12|1|115-129|10.1108/imefm-01-2017-0021|pub.1106988588|9;[Saad, Ram Al Jaffri; Farouk, Abubakar Umar]|[ur.010217347173.77; ur.011555700270.27]|Humanomics|2019|35|1|24-42|10.1108/ijoes-06-2018-0090|pub.1107928810|11;[Paltrinieri, Andrea; Hassan, Mohammad Kabir; Bahoo, Salman; Khan, Ashraf]|[ur.014573242461.94; ur.011211150407.50; ur.011673134433.41; ur.013157174324.65]|International Review of Economics & Finance|2019||||10.1016/j.iref.2019.04.004|pub.1113524867|38;[Rodzi Embong, Mohd; Taha, Roshaiza; Mohd Nor, Mohd Nazli]|[; ur.013514221532.25; ur.013142312060.08]|Jurnal Pengurusan|2013|39||141-150|10.17576/pengurusan-2013-39-13|pub.1116317747|12;[]|[]|Jurnal Pengurusan|2009|28||85-102|10.17576/pengurusan-2009-28-05|pub.1117820898|23;[bin Mislan Cokrohadisumarto, Widiyanto; Zaenudin, Zaenudin; Santoso, Bejo; Sumiati, Siti]|[ur.014252400327.19; ur.011741470265.95; ; ]|Journal of Islamic Marketing|2019|11|4|961-976|10.1108/jima-10-2018-0208|pub.1120168336|8;[Razak, Hamzah Abdul]|[ur.012037023347.68]|International Journal of Sociology and Social Policy|2019|40|3/4|249-266|10.1108/ijssp-11-2018-0208|pub.1121063396|5;[Ahmad, Mahadi]|[]|ISRA International Journal of Islamic Finance|2019|11|2|338-356|10.1108/ijif-04-2018-0044|pub.1122568105|8;[Saad, Ram Al Jaffri; Farouk, Abubakar Umar; Kadir, Dzarfan Abdul]|[ur.010217347173.77; ur.011555700270.27; ]|Journal of Islamic Accounting and Business Research|2020|11|2|511-530|10.1108/jiabr-03-2018-0036|pub.1124198108|7;[Zauro, Nurudeen Abubakar; Zauro, Nurudeen Abubakar; Saad, Ram Al Jaffri; Sawandi, Norfaiezah]|[; ; ur.010217347173.77; ur.012456003773.45]|Journal of Islamic Accounting and Business Research|2020|11|3|555-572|10.1108/jiabr-11-2016-0134|pub.1124409761|3;[Bin-Nashwan, Saeed Awadh; Abdul-Jabbar, Hijattulah; Aziz, Saliza Abdul; Viswanathan, K. Kuperan]|[ur.014173316003.82; ur.014622765261.71; ur.010632324111.62; ur.07724717475.44]|International Journal of Sociology and Social Policy|2020|40|3/4|304-320|10.1108/ijssp-11-2019-0240|pub.1125192033|6;[Khan, Ashraf; Hassan, M. Kabir; Paltrinieri, Andrea; Dreassi, Alberto; Bahoo, Salman]|[ur.013157174324.65; ur.011211150407.50; ur.014573242461.94; ur.015554730305.22; ur.011673134433.41]|International Review of Economics & Finance|2020|69||389-405|10.1016/j.iref.2020.05.013|pub.1128456649|13;[Handoko, Luqman Hakim]|[ur.012767576260.69]|Science Editing|2020|7|2|169-176|10.6087/kcse.213|pub.1130239933|2;[Biancone, Paolo Pietro; Saiti, Buerhan; Petricean, Denisa; Chmet, Federico]|[ur.015565504367.12; ur.014432272365.22; ur.013444612751.77; ]|Journal of Islamic Accounting and Business Research|2020|11|9|2069-2086|10.1108/jiabr-08-2020-0235|pub.1131678248|5;[Jedidia, Khoutem Ben; Guerbouj, Khouloud]|[ur.011364425655.83; ]|International Journal of Development Issues|2020|20|1|126-142|10.1108/ijdi-05-2020-0100|pub.1132517723|2;[Alshater, Muneer M.; Hassan, M. Kabir; Khan, Ashraf; Saba, Irum]|[ur.011223453411.30; ur.011211150407.50; ur.015443144151.67; ur.013445736675.92]|International Journal of Islamic and Middle Eastern Finance and Management|2020|14|2|339-365|10.1108/imefm-08-2020-0419|pub.1133200177|4;[Wahid, Hairunnizam; Osmera, Syahmi Haziq; Noor, Mohd Ali Mohd]|[ur.07751525223.57; ; ]|International Journal of Zakat|2021|6|1|49-70|10.37706/ijaz.v6i1.250|pub.1134864153|1;[Sawmar, Abdulsalam Ahmed; Mohammed, Mustafa Omar]|[; ur.016426333415.42]|ISRA International Journal of Islamic Finance|2021|13|1|136-154|10.1108/ijif-10-2018-0116|pub.1135808093|1;[Shah, Syed Hamad Hassan; Lei, Shen; Ali, Muhammad; Doronin, Dmitrii; Hussain, Syed Talib]|[ur.016456550053.86; ur.015445110335.89; ur.011631060011.26; ur.012426440411.61; ur.011132360535.17]|Kybernetes|2019|49|3|1020-1045|10.1108/k-12-2018-0696|pub.1136649717|9" pub.1138642779,10.35609/gjbssr.2014.2.4(3),Redistribution Adjusts Efficiency in Economy; Islamic Paradigm,"Objective - Islam regulates distribution also redistribution of wealth, and how this concept break away the inefficiency of economic activity.The concept of redistribution has always been a debate in every microeconomics discussion in various areas, such as its mechanism, its implementation and also its effect on the efficiency of economies. This research is trying to examine how the concept of redistribution benefits the efficiency in economy through partial equilibrium analysis. The literature on the concept of Islamic paradigm and the positive paradigm are managed to produce a comprehensive study. Methodology/Technique - – This study was conducted using research methods of literature studies, both of textbooks and handbooks in the same fields of studies. The simulation case applied on thezakat implementation in adjusting new equilibrium of supply and demand, and also on taxation and subsidy to get the comparison view. Findings - Architecture Design Studio based learning in a Technical Study module, students were able to enhance their critical thinking skills based on the scientific approach. Overall, it allowed for the development of the student's discipline-specific knowledge, gaining new knowledge and skills to simulate using digital tool and enhance their analytical skills. Novelty – Interestingly, zakat implementation will not lead to inefficiency in the economy, because the shifts of demand and supply curve result the larger amount of quantity of product in the same price level.Taxation and subsidy mechanism will lead to inefficiency in the economy, because the shifts of supply and demand curve result the smaller amount of quantity of product at the highest level of price. Type of Paper - Conceptual Keywords: Efficiency, Distribution, Islamic economic, Redistribution.",GATR Global Journal of Business Social Sciences Review,2014,2,4,18-27,"Widiyanti, Dwi Retno",University of Brawijaya,Indonesia,https://app.dimensions.ai/details/publication/pub.1138642779,0,"[SCHEFFLER, SAMUEL]|[]|Philosophy & Public Affairs|2003|31|1|5-39|10.1111/j.1088-4963.2003.00005.x|pub.1008204127|434;[Boadway, Robin]|[]|Journal of Economic Literature|2010|48|4|964-979|10.1257/jel.48.4.964|pub.1064529129|2;[Harberger, Arnold C.]|[ur.014155604267.84]|Role of Direct and Indirect Taxes in the Federal Reserve System|1964|||25-80|10.1515/9781400875931-003|pub.1086537833|41" pub.1134700825,10.47340/mjhss.v2i1.2.2021,نظرية النفع العام و أهميتها في الأقتصاد الأسلامي,"The research deals with the importance of public benefit in Islamic economics. It shows the most important rules based on economic theory that calls for the centralization in owning means of production, the redistribution of income in a legitimate way. It also calls for the state intervention in the market through Islamic legislations that control the movement of capitals to achieve an effective goal represented by the elimination of poverty and the unemployment and the establishment of an economic system that imposes on the state through the theory of profit and loss in all its political decisions. These decisions must be based on the basis of serving the nation economically, serving its members and protecting the political system and economic interest to achieve a true balance among individuals to reach their spiritual and secular goal by facilitating their economic interests. The research shows how this theory achieves the actual partnership between the state and its members through the state's work to achieve the interest of individuals and the vice versa in accordance with the five rules imposed by the theory and represented by the following rules: -Money is for Allah and benefit is for all. -Public benefit is a guaranteed right for every member of the nation. -Balance of benefit. -Total satisfaction of all basic needs of individuals and enabling them to satisfy their luxury needs as much as possible. -Resurrecting the Islamic Nation as an economic force which is capable of facing the challenges imposed by the global systemز",Millennium Journal of Humanities and Social Sciences,2021,,,27-43,"العزاوي, حسين",,,https://app.dimensions.ai/details/publication/pub.1134700825,0,"[محمد, نوره بنت عبد العزیز بن]|[]|البیان دراسات قنا|2014|14|1|302-352|10.21608/byn.2014.12413|pub.1106906762|1;[بوحفص, فهيمة]|[]|مجلة العلوم الإنسانية|2020|||111|10.34174/0079-021-002-007|pub.1133324824|1" pub.1130888810,10.30736/jesa.v4i2.68,"Permintaan, Penawaran Dan Keseimbangan Harga Dalam Prespektif Ekonomi Mikro Islam","In general, we believe that humans are social creatures with the need to complement each other’s lives, with each other's unlimited desires. While a Muslim is only allowed to consume halal and good. In Islamic teachings, illicit goods for consumption are not allowed to be made the basis of buying and selling or other transactions. In the demand and supply curves of Islam there are restrictions that must be done as a Muslim which is used as a basis for economic behavior. These restrictions are prohibited from making mafsadah, gharat, maisir, usury. This paper will answer the question how is the demand, supply and price balance in the perspective of Islamic microeconomics. The results of research shows that the concept of demand and supply in Islamic Islam aims to obtain prosperity or victory in the hereafter (falah) as a derivation of the belief that there is an eternal life after death, namely the after life, so that the existing budget must be set aside as provisions for the afterlife, such as alms and zakat. This means that there is a significant difference between conventional demand theory and Islamic demand theory. In conventional economics, consumers and producers have motivations that are dominated by the values of satisfaction, but in Islamic economics emphasizes only the level of need. The Islamic price balance mechanism in Islam is determined by the balance between demand and supply. This means that the price balance in the market is formed naturally, not because there is interference from the capitalist who can distort the market. This shows that the price regulation is left to the natural impersonal market mechanism. Keywords: Demand, Supply, Islamic perspective",JES (Jurnal Ekonomi Syariah),2019,4,2,,"Muflihin, M. Dliyaul",,,https://app.dimensions.ai/details/publication/pub.1130888810,0, pub.1128709627,10.37249/as-salam.v4i1.168,SCIENCE OF SALAT MOVEMENT IN COVID-19 ERA AND TURBULENCE ECONOMIC,"Abstract: This study aims to analyze the salat movements associated with Covid-19 and economic turbulence. The secret in the salat movement gives health to the human body. By continuing to carry out the obligation of salat as a Muslim, and the current economic condition shaken by Covid-19, could become one of the strongholds of economic turbulence. Data is taken from content in the form of stages of ablution and salat movement, secondary data obtained from the Central Bureau of Statistics (BPS), World Health Organization (WHO), International Monetary Fund (IMF), and Worldbank. This study uses a content analysis methodology, with a Hahslm theory approach that integrates Covid-19, Islamic economics and religiosity and the Koran. The results show that health, patience and religiosity can strengthen the resilience of Covid-19 as well as by offering salat to face the economic crisis.  Keywords: Islam, Health, Salat Movement, Covid-19,  Economy   Abstrak: Penelitian ini bertujuan untuk menganalisis gerakan sholat yang berkaitan dengan Covid-19 serta turbulensi ekonomi. Rahasia dalam gerakan shalat memberikan kesehatan bagi tubuh manusia. Dengan tetap menjalankan kewajiban salat sebagai seorang umat Islam, dan keaadan ekonomi saat ini yang  tergunvang oleh Covid-19 bisa menjadi salah satu benteng pertahanan terhadap turbelensi ekonomi. Data diambil dari konten berupa tahapan wudu dan gerakan salat, data sekunder diperoleh dari Biro Pusat Statistik (BPS), World Health Organization (WHO), International Monetary Fund (IMF), dan Worldbank. Studi ini menggunakan metodologi analisis konten, dengan pendekatan teori Hahslm yang mengintegrasikan Covid-19, ekonomi dan religiusitas Islam dan Al-Quran. Hasil menunjukkan bahwa kesehatan, kesabaran, dan religiusitas dapat memperkuat ketahanan diri dari Covid-19 serta dengan salat untuk menghadapi krisis ekonomi. Kata-kata kunci: Islam, Kesehatan, Gerakan Shalat, Covid-19, Ekonomi",Jurnal As-Salam,2020,4,1,124-142,R Mochamad A,,,https://app.dimensions.ai/details/publication/pub.1128709627,0, pub.1128466566,10.34005/alrisalah.v11i1.657,"AL-MAWDUDI, DA’I DAN PEMIKIR MUSLIM KONTEMPORER","Artikel ini mencoba menelaah karya-karya kontemporer tentang Abu al-A’la al-Maududi. Sebagai seorang tokoh global Da’wah dan pergerakan Islam dari India. Dalam karya-karyanya ia menawarkan solusi revolusioner dengan mengusir ideologi Barat sebagai sumber masalah dunia Islam, dan menggantinya dengan ideologi Islam. Pemikiran intinya tentang tauhid yang menempatkan Tuhan di atas segala-galanya; dakwah sebagai panggilan kepada apa-apa yang menghidupkan manusia secara menyeluruh, menghidupkan panca indera dan daya observasinya, menghidupkan daya rasa dan daya ciptanya, dan yang yang menghidupkan dhamir, hati nurani, dan bashirah ‘mata hati; dan reformasi ekonomi Islam agar memahami fakta pentingnya alamiah ekonomi yang secara alami berkembang di setiap zaman dalam kehidupan umat manusia namun harus selaras dengan ajaran Islam diuraikan dalam karya ini. This article attempts to examine contemporary works about Abu al-A'la al-Maududi as a global A figure of da’wah and Islamic movement from India. In his works, he offers a revolutionary solution by altering Western ideology as a source of problems in the Islamic world and replace it with Islamic ideology. His core thought is about monotheism which posits God above all things; da'wah as a call to what revives humanity as a whole, enliven the five senses and its observational power, enliven our taste and creativity, and those who bring to life dhamir, conscience, and bashirah ‘eyes of the heart; and Islamic economic reforms so understand the fact of the importance of the economic nature that naturally develops in the life of mankind through ages however it must be in harmony with the teachings of Islam are outlined in this work.",Al-Risalah,2020,11,1,44-61,"Rasyid, Daud",,,https://app.dimensions.ai/details/publication/pub.1128466566,0, pub.1125397382,10.30983/islam_realitas.v5i1.1096,ENGLISH AS LINGUA FRANCA AND ASEAN ECONOMIC COMMUNITY (AEC): A PERSPECTIVE OF ISLAMIC ECONOMY FACULTY IN BUILDING STRONG MUSLIM STUDENTS IN IAIN BUKITTINGGI,"Since English was declared as lingua franca and also because more foreign companies established in Indonesia, so mastering English is becoming one of the most important preparations for the Indonesian nation to face AEC (ASEAN Economic Community). This article aimed to explore about the importance of English for Moslem students in AEC preparation, Moslem students’ English competency for struggling AEC, and to see curriculum concern on fulfilling the need of Moslem students relate to AEC. This research was developed qualitatively. It was found that learning English is very crucial for Moslem students since AEC has started. However, their English competency has not been balanced with the need because IAIN Bukittinggi has just implemented English in two semesters only. It is not sufficient to meet the need of Islamic Economic human resources challenges AEC   Semenjak bahasa Inggris dideklarasikan menjadi bahasa pengantar atau bahasa Lingua Franca  dalam perdagangan bebas ASEAN,  juga karena semakin banyaknya perusahaan asing berdiri di Indonesia setelah diberlakukannya  pasar bebas, menyebabkan menguasai bahasa Inggris menjadi salah satu persiapan penting bagi bangsa Indonesia untuk menghadapi MEA (Masyarakat Ekonomi Asean). Artikel ini bertujuan untuk mengupas tentang pentingnya bahasa Inggris dalam persiapan menghadapi Masyarakat Ekonomi Asean. Tulisan ini juga bertujuan untuk melihat kemampuan bahasa Inggris mahasiswa Islam terkhusus di IAIN Bukittinggi serta ingin mengetahui apakah kurikulum yang diterapkan di IAIN Bukittinggi sudah memenuhi kebutuhan mahasiswa terkait persiapan mereka menyambut MEA. Penelitian ini dilakukan dengan metode deskriptif kualitatif. Dari hasil penelitian menunjukkan bahwa bahasa I nggris sangat penting bagi mahasiswa M uslim dalam menghadapi MEA. Namun kemampuan bahasa Inggris mereka belum untuk memenuhi tantangan MEA, hal ini disebabkan karena bahasa Inggris hanya dipelajari dalam dua semester selama perkuliahan Strata 1.",Islam Realitas Journal of Islamic & Social Studies,2019,5,1,71-81,"Syafitri, Widya; Artika, Febria Sri",,,https://app.dimensions.ai/details/publication/pub.1125397382,0, pub.1122243293,10.21580/economica.2019.10.1.2846,Islamic Banking Selection Criteria: Case in Indonesia Using Analytic Network Process,"The Islamic banking industry is currently one of the main indicators of the development of Islamic economics in Indonesia. In Islamic banking issue, one of the important issues is related to people's preferences and behavior towards Islamic banks. The study of the criteria for selecting a bank has been the concern of many bank marketing researchers. Compared to conventional, such studies are relatively minimal, especially in Indonesia. This study tries to analyze the preferences and behavior of criteria for selection of Islamic banks in Indonesia through the Analytical Network Process (ANP) approach.The results conclude that the most priority criteria that influence the selection of Islamic banks in Indonesia are service factors and religiosity factors or the suitability of banks with sharia principles. Therefore, Islamic banks need to constantly improve the quality of services both services and products so that they can compete with conventional banks. Industri perbankan syariah saat ini merupakan salah satu indikator utama perkembangan ekonomi Islam di Indonesia. Dalam masalah perbankan syariah, salah satu masalah penting adalah terkait dengan preferensi dan perilaku pemilihan masyarakat terhadap bank syariah. Studi tentang kriteria pemilihan bank syariah telah menjadi perhatian banyak peneliti. Studi tersebut relatif minimal jika dibandingkan dengan bank konvensional, terutama di Indonesia. Penelitian ini mencoba menganalisis preferensi dan perilaku pemilihan kriteria bank syariah di Indonesia melalui pendekatan Analytical Network Process (ANP). Hasilnya menyimpulkan bahwa kriteria yang paling prioritas yang mempengaruhi nasabah dalam memilih bank syariah di Indonesia adalah faktor layanan dan faktor religiusitas atau kesesuaian bank dengan prinsip syariah. Oleh karena itu, bank syariah perlu terus meningkatkan kualitas layanan baik produk maupun jasa sehingga mereka dapat bersaing dengan bank konvensional.",Economica Jurnal Ekonomi Islam,2019,10,1,165-188,"Rusydiana, Aam Slamet; Hasib, Fatin Fadhilah",Airlangga University,Indonesia,https://app.dimensions.ai/details/publication/pub.1122243293,0,"[Sipahi, Seyhan; Timor, Mehpare]|[ur.012273737436.42; ur.016523615740.40]|Management Decision|2010|48|5|775-808|10.1108/00251741011043920|pub.1010066800|275;[Tara, Nain; Irshad, Madiha; Khan, Muhammad Rizwan; Yamin, Mahwish; Rizwan, Muhammad]|[ur.01356676126.81; ; ; ur.010507027256.86; ]|Journal of Public Administration and Governance|2014|4|3|352|10.5296/jpag.v4i3.6677|pub.1072747040|22;[Shahrinaz, Irwan; Kasuma, Jati; Naim, Abang Sulaiman Abang; Rahim, Emelia Abdul; Arabi, Arrominy; Ismawi, Norlelawati; Rosli, Rosmiyati]|[ur.010402377125.46; ur.014200503141.33; ur.011345174164.19; ur.012142554564.71; ; ur.013535515564.17; ]|International Journal of ADVANCED AND APPLIED SCIENCES|2017|4|3|117-121|10.21833/ijaas.2017.03.018|pub.1083653864|3" pub.1121615728,10.21043/iqtishadia.v12i1.4501,"The Relationship between Religiosity, Self-Interest, and Impulse Buying: an Islamic Perspective","The expansion of e-commerce dramatically changes the spending patterns which are found a significant number of impulse buying. Practical method and easy way to buy specific goods from e-commerce might be an important factor why customers spent their money more impulsively. Researches on this phenomenon showed that psychological values emerged from religiusity condition and self-interest encouragement play as self-regulation for controlling impulsive buying behavior. Viewed from Islamic economic perspective, this study seeks to configurate self-interest ( al-nafs ) into three levels namely al-nafs al-ammarah , al-nafs al-lawwamah , and al-nafs al-muthmainnah when al-nafs involved in online impulse buying. The first two layers of al-nafs refer to the level of self-interest which are material oriented, whereas the last one represents the highest level of self-interest which is spiritual oriented. By employing 134 repondents from e-commerce customers in Jakarta, the research findings revealed that there was no relationship between religiusity and al-nafs al-ammarah and al-nafs al-lawwamah . However, al-nafs al-ammarah (sig.= 0.000) and al-nafs al-lawwamah (sig.=0.040) positively influenced impulse buying. Meanwhile, there was strong relationship between religiusity and al-nafs al-muthmainnah (sig.= 0.000) in which this highest level of self-interest did not have relationship with impulse buying. These research findings have important implications that in order to regulate impulsive buying behavior, customers should control their self-interest and make it to be al-nafs al-muthmainnah .",IQTISHADIA Jurnal Kajian Ekonomi dan Bisnis Islam,2019,12,1,41-57,"Hoetoro, Arif; Hannaf, Muhammad Said",University of Brawijaya,Indonesia,https://app.dimensions.ai/details/publication/pub.1121615728,0,"[Bin Baharuddin, Elmi; Ismail, Zainab Binti]|[; ur.016207702213.58]|Procedia - Social and Behavioral Sciences|2015|211||568-577|10.1016/j.sbspro.2015.11.075|pub.1014211466|9;[Alam, Syed Shah; Mohd, Rohani; Hisham, Badrul]|[ur.016613265616.26; ur.016707231755.93; ur.013123210024.12]|Journal of Islamic Marketing|2011|2|1|83-96|10.1108/17590831111115268|pub.1027228387|144;[Badgaiyan, Anant Jyoti; Verma, Anshul; Dixit, Saumya]|[ur.011124547757.26; ur.015104070041.53; ur.016201044160.08]|IIMB Management Review|2016|28|4|186-199|10.1016/j.iimb.2016.08.009|pub.1037000616|9;[Verplanken, Bas; Sato, Ayana]|[ur.0622251213.66; ]|Journal of Consumer Policy|2011|34|2|197-210|10.1007/s10603-011-9158-5|pub.1038630188|101;[Fiori, Marina]|[ur.011373701677.64]|Personality and Social Psychology Review|2009|13|1|21-44|10.1177/1088868308326909|pub.1042383139|70;[Rook, Dennis W.; Fisher, Robert J.]|[; ]|Journal of Consumer Research|1995|22|3|305|10.1086/209452|pub.1058529039|783;[]|[]|Choice|2010|48|02|48-0990-48-0990|10.5860/choice.48-0990|pub.1073441559|15;[Ubale, Adamu Zakiyu; Abdullah, Abdul Hakim]|[ur.015306477223.75; ur.016104057623.08]|International Journal of Academic Research in Business and Social Sciences|2015|5|9||10.6007/ijarbss/v5-i9/1793|pub.1073585393|1;[Mathai, Sagini Thomas; Haridas, Dr. R.]|[ur.014727715201.74; ]|IOSR Journal of Business and Management|2014|16|4|48-55|10.9790/487x-16444855|pub.1074182219|8;[Rothman, Abdallah; Coyle, Adrian]|[ur.011502045603.23; ur.015164471735.32]|Journal of Religion and Health|2018|57|5|1731-1744|10.1007/s10943-018-0651-x|pub.1104649423|29;[Hofmann, Wilhelm; Meindl, Peter; Mooijman, Marlon; Graham, Jesse]|[ur.01167707256.03; ur.01237521563.29; ur.01307377435.71; ur.01260272536.50]|Current Directions in Psychological Science|2018|27|4|286-291|10.1177/0963721418759317|pub.1105797685|21" pub.1113603332,10.21111/ijtihad.v12i2.3027,MASLAHAH CONCEPT ANALYSISTOWARDS 2016 TAX AMNESTY POLICY IN INDONESIA,"Indonesia is projected to meet the potential global risk. Where actually it has a significant implication on Indonesian’s economic rate in the future. In the other hand, the expenditure of nation is increasing year by year. But,there is a gap between the tax compliance and the the tax potential. So, the Indonesian government has a tre- mendous errand min its program is establishing a credible fiscal policy. Towards its fiscal policy, the government tries to increase the nation revenue trough Tax Amnessty policy. However, the tax amnesty conducted the result of increasing of tax compliance and tax revenue in the future. Hence, this policy has a controversial issue. The paper is a qualitative research which try to describe more deeper the meaning of Maslahah. This paper tries to analyze more the Maslahah concept towards Tax Amnesty policy in the term of Law of Islamic Economic. In this paper, the researcher observe the literal meaning of Maslahah and trying to describe the interest and benefits of Tax Amnesty in its sort and long term. Therefore, the benefits may lead to the public welfare. But, the result of the research found that there are some lacks of Indonesia Tax Amnesty policy in its absence of tracking source, as its one of incentives. So, it causes to opposite of the Islamic Law to Al-Qur’an, which should keep the own of wealth well. Furthermore, the existence of tax amnesty policy should be more considered due to this issue, affecting in its level of importance towards Maslahah and Shari’ah compliance is one step down. Overall, the incentives of tax amnesty should be discussed carefully on its further implication –where the tax amnesty presents a high risk issue for the nation development.",Ijtihad Jurnal Hukum dan Ekonomi Islam,2018,12,2,221-238,"Hilal, M.M.A Ade Tachrizatu Wirda Faridl Noor",,,https://app.dimensions.ai/details/publication/pub.1113603332,0, pub.1112693581,10.20961/cmes.11.2.26996,MODEL PERHITUNGAN PENDAPATAN NASIONAL DALAM PERSPEKTIF EKONOMI ISLAM,"In conventional economics one will find a basic macroeconomic model formulated as Y=C+I+G. This basic model is a formulae for counting national income with expenditure approach. Economists and economic students are quite familiar with it. According to conventional economists, in any economy there are three sectors that spend expenditures and earn income; those are household, business, and the government sectors. Economic actors or agents in household sector are individuals or families. Actors in business sector consist of firms, companies, or corporations. The actor in the government sector is the central government as an institutional entity. In the aforementioned model C symbolizes expenditures spent by household sector, I reflects investment spending by business sector, while G represents the government expenditure. This article is the product of a research which reveals that the basic macroeconomic model Y=C+I+G is less realistic. National income figures resulted from applying that model have been underestimated. Not only the model less realistic, underlying assumptions in building the model also are not Islamic. It is even worse that those assumptions have also been proven unfitted to the real world.Endowed with concepts in Islamic economics, this article provides a new model, a model that is not merely Islamic but more realistic as well. In the model being proposed here an additional economic sector is introduced, namely, social sector. Economic actors or agents in this sector consist of social organizations and non-profit institutions, a segment of community whose role and economic contributions have so far been neglected in conventional economics. Now in our presently proposed model, by recognizing them as a specific economic entity the new basic macroeconomic model is to be Y=”C”+”I”+G+A.",Jurnal CMES,2018,11,2,173-186,"Hadi, Muhammad Dumairy Syamsul",,,https://app.dimensions.ai/details/publication/pub.1112693581,0, pub.1112429280,10.32506/joes.v2i2.471,The Application of the Hybrid Contracts Concept to Multipurpose Financing,"The term hybrid contracts (al-ququd al-murakkabah / multiakad) are already familiar to practitioners and academics of sharia economic law. This indicates the rapid innovation in sharia economic law, especially in sharia financial institutions. Each product issued by Islamic financial institutions certainly uses more than one contract, including multipurpose financing products. Then what about the hadith narrated by Imam Ahmad who stated ""... has prohibited two agreements (contract) in one agreement (contract) ..."". Is multipurpose financing including prohibited or not? To answer this question, the author tries to examine more comprehensively about the application of the concept of hybrid contracts to Multipurpose Financing. The results of the author's analysis suggest the following: first, that in its implementation, multipurpose financing applied in Islamic banking uses a hybrid contracts (al-‘uqud al-murakkabah / multiakad). The contracts applied to this multipurpose financing are murabahah contracts, ijarah contracts, and kafalah contracts; second, the application of hybrid contracts in multipurpose financing turns out as long as it does not conflict with the rules in Law Number 21 of 2008 concerning Islamic Banking and does not conflict with the MUI DSN Fatwa on Murabahah, Ijarah and Kafalah, and does not conflict with the Compilation of Islamic Economic Law (KHES), therefore, the application of these hybrid contracts is permissible. and third, as for the object of multipurpose financing in the form of halal goods and / or services (allowed by sharia), including financing to meet customer needs for halal goods / objects, in addition to land and residential buildings, flats (apartments, shop houses, home office) cars and gold. The financing objects that are allowed include: two-wheeled motorcycles, building materials, electronic goods, household furniture. These objects are not necessarily the same as those applied to other banks.",Journal of Economicate Studies,2018,2,2,,"Burhanudin, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1112429280,0, pub.1107420537,10.30736/jes.v3i1.47,AL-MASHAQQAH TAJLIB AL-TAYSIR MAKNA DAN IMPLIKASINYA DALAM PENGEMBANGAN EKONOMI ISLAM,"The problem of Islamic economics is also increasingly complex with the large number of banks. To meet the needs of transactions, banks have products that are offered to the public. In accordance with the function of the bank, namely collecting and distributing funds to the public. The purpose of channeling funds by Islamic banks is to support the implementation of development, improve justice, togetherness and equal distribution of people's welfare. This paper will answer what is the meaning of al-mashaqqah tajlib al-taysir and how do the Implications of al-mashaqqah tajlib al-taysir in the development of Islamic economy? The result of research shows that the meaning of the rule of al-mashaqqah tajlib al-taysir is the difficulty of bringing convenience. The point is that if implementing a provision of shara' mukallaf faces obstacles in the form of difficulties and limitations that exceed the limits of reasonable capabilities, then the difficulty automatically creates relief provisions. In other words, if we find difficulty in carrying out something that is to be sharia, then the difficulty becomes a justifiable cause to facilitate in carrying out something that is to be provision of sharia, so that we can continue to run the sharia of Allah easily. The implications raised by the rules of al-mashaqqah tajlib al-taysir are the determination of the law of Islamic financial institutions. This impact is seen when Islamic law allows transactions in Islamic banking financial institutions, so that the community will easily meet the needs by transacting with Islamic banking through contracts that have been agreed upon.",JES (Jurnal Ekonomi Syariah),2018,3,1,11-21,"Muflihin, M. Dliyaul",,,https://app.dimensions.ai/details/publication/pub.1107420537,0, pub.1104226249,10.30736/jes.v1i1.6,Konsep Distribusi Pendapatan Dalam Islam,"The main problem of social life in the community is about how to make the allocation and distribution of income well. Inequality and poverty basically arise not because of the difference of anyone’s strength and weakness in getting livelihood, but because of inappropriate distribution mechanism. With the result that wealth treasure just turns on the rich wealthy, which is in turn, results in the rich get richer and the poor get poorer.Therefore, a discussion on distribution becomes main focus of theory of Islamic economics. Moreover, the discussion of the distribution is not only related to economic issues, but also social and political aspects. On the other side, the economic vision of Islam gives priority to the guarantee of the fulfillment of a better life. Islam emphasizes distributive justice and encloses, in its system, a program for the redistribution of wealth and prosperity, so that each individual is guaranteed with a respectable and friendly standard of living. Islam recognizes private property rights, but the private property rights must be properly distributed. The personal property is used for self and family livelihood, for investment of the working capital, so that it can provide job opportunities for others, for help of the others through zakat, infaq, and shodaqoh. In this way, the wealth not only rotates on the rich, bringing on gap in social life.The problem of wealth distribution is closely related to the welfare of society. Therefore, the state has a duty to regulate the distribution of income in order that the distribution can be fair and reaches appropriate target. The state could at least attempt it by optimizing the role of BAZ (Badan Amil Zakat) and LAZ (Lembaga Amil Zakat) which has all this time been slack. If BAZ and LAZ can be optimized, author believes that inequality and poverty over time will vanish. This is because the majority of Indonesia's population is Muslim.",JES (Jurnal Ekonomi Syariah),2016,1,1,85-97,"Subhan ZA, Moh. Ah.",,,https://app.dimensions.ai/details/publication/pub.1104226249,0, pub.1015261269,10.1108/h-07-2016-0051,From legalism to value-oriented Islamic finance practices,"Purpose This paper aims to provide analysis on the state of Islamic finance through critical appraisal on its current form and practices. This paper argues that the current form of Islamic finance practices is due to its legalistic approach and hence requires value-oriented reform. In this regard, Shari’ah governance system can be one of the mechanisms toward such reformation. Design/methodology/approach This paper uses case study research method and comparative studies of other’s works to develop understanding on the extent of Islamic finance practices. The study utilizes descriptive, comparative and critical analysis approaches in extracting and analyzing the information. Findings The literature has indicated the growing frustration of scholars and proponents of Islamic economics on the failure of Islamic finance in addressing the real economic and ethical issues beyond the legal realm of Shari’ah compliance. Legalism leads to a narrow understanding and ignores certain dimensions of Islamic finance practices. Considering all factors and through critical observation, this paper argues that the current form of Islamic finance practices is due to its legalistic approach and hence requires value-oriented reform. At this juncture, the paper suggests that Shari’ah governance system can be one of the mechanisms toward such reformation. Originality/value This paper provides valuable discussion and fresh and recent information on Islamic finance practices, including Shari’ah governance practices of Islamic financial institutions (IFIs) through case studies. The study shares experience of Malaysia in developing its Islamic finance framework and practices from legalistic toward value-oriented approach.",Humanomics,2016,32,4,437-458,"Bin Hasan, Zulkifli",Universiti Sains Islam Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1015261269,6,"[Atbani, Faisal]|[ur.07650025571.55]|Economic Affairs|2007|27|1|27-33|10.1111/j.1468-0270.2007.00706.x|pub.1009802638|11;[Chong, Beng Soon; Liu, Ming-Hua]|[ur.016105443537.85; ur.016435634151.31]|Pacific-Basin Finance Journal|2009|17|1|125-144|10.1016/j.pacfin.2007.12.003|pub.1013920179|351;[Beekun, Rafik I.; Badawi, Jamal A.]|[ur.014146265031.80; ur.013050061436.41]|Journal of Business Ethics|2005|60|2|131-145|10.1007/s10551-004-8204-5|pub.1015925828|228;[Nienhaus, Volker]|[]|Handbook on Islam and Economic Life|2014|||567-592|10.4337/9781783479825.00040|pub.1017746630|1;[Hasan, Zulkifli]|[]|International Journal of Islamic and Middle Eastern Finance and Management|2011|4|1|30-51|10.1108/17538391111122195|pub.1033204172|42;[Bourkhis, Khawla; Nabi, Mahmoud Sami]|[; ur.07431677343.28]|Review of Financial Economics|2013|22|2|68-77|10.1016/j.rfe.2013.01.001|pub.1040897991|165;[Alatas, Syed Farid]|[ur.012662063364.05]|The Blackwell Companion to Contemporary Islamic Thought|2006|||587-606|10.1002/9780470996188.ch34|pub.1047134015|4;[Hidayat, Sutan Emir; Abduh, Muhamad]|[ur.013516350577.35; ]|International Journal of Economics and Finance|2012|4|7||10.5539/ijef.v4n7p79|pub.1072956258|10;[Henry, Clement; Wilson, Rodney]|[; ]||2004||||10.3366/edinburgh/9780748618361.001.0001|pub.1099185102|127;[Belouafi, Ahmed; Bourakba, Chaouki; Saci, Karima]|[ur.014406314321.36; ur.012661406745.17; ur.014376255515.15]|Journal of King Abdulaziz University-Islamic Economicsمجلة جامعة الملك عبدالعزيز-الاقتصاد الإسلامي|2015|28|2||10.4197/islec.28-2.1|pub.1115038029|11" pub.1138921408,10.1108/imefm-05-2020-0202,The approach of Islamic economists to the prohibition of interest in the context of Böhm-Bawerk’s time preference theory of interest,"Purpose Böhm-Bawerk’s time preference approach had significant importance among many other theories of interest. His assertion based on inherent human nature and the distinction he made between the positive and normative aspects of interest were remarkably authentic. As it is assumed that any efficient evaluation, judgment or regulation on the legitimacy of interest has to consider the theory of time preference, especially Böhm-Bawerk’s approach, the paper aimed to examine the Islamic economists’ response to the time preference theory of interest. Design/methodology/approach The paper presents Böhm-Bawerk’s time preference theory of interest. Then, it evaluates the Islamic economists’ views on the concepts of the time value of money and time preference qualitatively by scrutinizing the relevant literature. Findings It is observed that there is not any proper response of Islamic economists to the assertions of the causes of time preference. Responding to such challenges requires an approach that is mostly developed in the positive domain. Originality/value Although it is evident that interest is regarded as destructive in Islamic economics, the consideration is primarily normative. However, a convincing assertion also requires to be justified in the positive domain. Empirical works are exhibiting the problems with interest-based transactions. Besides, this paper raises the need for theoretical expositions of Islamic economists in response to the interest theories, which claim that the existence of interest is inevitable.",International Journal of Islamic and Middle Eastern Finance and Management,2021,ahead-of-print,ahead-of-print,,"Eyerci, Cem",,,https://app.dimensions.ai/details/publication/pub.1138921408,0,"[Hülsmann, Jörg Guido]|[ur.016367551275.86]|The Quarterly Journal of Austrian Economics|2002|5|4|77-110|10.1007/s12113-002-1007-6|pub.1004483168|7;[Madsen, Mogens Ove; Olesen, Finn]|[ur.016337607353.60; ur.07552226224.00]||2016||||10.4324/9781315648132|pub.1007731646|3;[Farooq, Mohammad Omar]|[ur.015753717262.33]|International Journal of Islamic and Middle Eastern Finance and Management|2012|5|4|292-320|10.1108/17538391211282818|pub.1035361307|10;[Visser, Wayne A. M.; Macintosh, Alastair]|[; ]|Accounting History Review|1998|8|2|175-189|10.1080/095852098330503|pub.1036261660|48;[Chapra, M.Umer]|[ur.07446753057.22]|Journal of Behavioral and Experimental Economics|2000|29|1|21-37|10.1016/s1053-5357(00)00051-2|pub.1050220467|28;[Olson, Mancur; Bailey, Martin J.]|[; ]|Journal of Political Economy|1981|89|1|1-25|10.1086/260947|pub.1058574428|110;[Becker, G. S.; Mulligan, C. B.]|[; ]|The Quarterly Journal of Economics|1997|112|3|729-758|10.1162/003355397555334|pub.1063349069|606;[Frederick, Shane; Loewenstein, George; O’donoghue, Ted]|[ur.0606612505.83; ur.01221454055.26; ur.0763036000.86]|Journal of Economic Literature|2002|40|2|351-401|10.1257/jel.40.2.351|pub.1064528848|2399;[Kuran, Timur]|[ur.013235177311.18]|Journal of Economic Perspectives|1995|9|4|155-173|10.1257/jep.9.4.155|pub.1064531323|100;[Abdul Khir, Mohamed Fairooz]|[ur.010334230457.03]|The International Journal of Excellence in Islamic Banking and Finance|2013|3|2|1-15|10.12816/0001426|pub.1064677366|8;[Mohd Yusof, Rosylin; Bahlous, Mejda; Tursunov, Hamza]|[ur.07736663673.07; ur.012221072505.67; ]|Jurnal Ekonomi Malaysia|2015|49|2|77-86|10.17576/jem-2015-4902-07|pub.1068360435|5;[Walker, Francis A.]|[]|The Quarterly Journal of Economics|1892|6|4|399|10.2307/1882511|pub.1069624166|2;[Fetter, Frank A.]|[]|The Quarterly Journal of Economics|1902|17|1|163|10.2307/1884714|pub.1069625852|12;[Loewenstein, G.; Prelec, D.]|[ur.01221454055.26; ur.014241070441.20]|The Quarterly Journal of Economics|1992|107|2|573-597|10.2307/2118482|pub.1069768980|1156;[ZARQA, MUHAMMAD]|[]|Journal of King Abdulaziz University-Islamic Economics|2003|16|1|3-42|10.4197/islec.16-1.1|pub.1072352788|10;[AL-MASRI, RAFIC]|[ur.011251775031.18]|Journal of King Abdulaziz University-Islamic Economics|2004|17|1|37-41|10.4197/islec.17-1.3|pub.1072352807|4;[SIDDIQUI, SHAMIM]|[]|Journal of King Abdulaziz University-Islamic Economics|1996|8|1|3-29|10.4197/islec.8-1.1|pub.1072353008|2;[Rothbard, Murray N.]|[ur.014320357245.06]|The New Palgrave Dictionary of Economics, 2012 Version|2012||||10.1057/9781137336583.1836|pub.1089312491|1;[Farooq, Mohammad Omar]|[]|SSRN Electronic Journal|2007||||10.2139/ssrn.3036390|pub.1092019752|3;[Suharto, Ugi]|[ur.016714236674.36]|International Journal of Islamic and Middle Eastern Finance and Management|2018|11|1|131-138|10.1108/imefm-08-2016-0109|pub.1101475618|10;[Furqani, Hafas]|[ur.010001627321.90]|Journal of Islamic Monetary Economics and Finance|2015|1|1|1-23|10.21098/jimf.v1i1.481|pub.1101713911|3;[Potuzak, Pavel]|[ur.010245474245.10]|SSRN Electronic Journal|2016||||10.2139/ssrn.2865082|pub.1101736595|3;[Razak, Dzuljastri Abdul; Abdul-Wahab, Abdul-Hamid]|[ur.016160036431.38; ur.07674753666.10]|International Journal of Islamic Economics and Finance (IJIEF)|2018|1|1|59-76|10.18196/ijief.114|pub.1112121352|1;[Ahmad, Abu Umar Faruq; Hassan, M. Kabir]|[; ]|American Journal of Islamic Social Sciences|2006|23|1|66-89|10.35632/ajiss.v23i1.436|pub.1127196741|9" pub.1138286689,10.32939/islamika.v19i01.322,Islamisasi Teori Konsumsi Masyarakat Muslim Modern,"Since the spread of modernization to all corners of the world, human life, especially Muslims, has undergone many changes regarding perspectives and behavior towards various kinds of individual and community groups. All aspects of life in terms of religion, social, economy, education, culture experience drastic changes. One of the effects of modernization has led to large-scale economic changes, especially in people's consumption behavior due to the abundance of objects of service, and the availability of material goods on the market. So that the purpose of consumption in modern society is not only to fulfill the needs of life but also for pleasure and desire and mere satisfaction. Not only that, the consumption behavior of the community, especially the Muslim community, no longer fits the spiritual dimension of their religion, but is influenced by the capitalist concept that bases everything on materialist measures. So that their lives are based on the ideology of hedonism, the main purpose of which is only to obtain material pleasures and pleasures. Thus, Islamization of consumer behavior is needed to free Muslim society from secular doctrine and materialistic nature. And Islam offers the concept of maslaha and the nature of moderation based on Islamic economic ethics on this consumption theory. The method used is qualitative research methods with library research (library research). The data in this study were obtained using the documentary method, to look for data on consumption behavior of modern society, consumption theory, concepts and processes of Islamization, sourced from books, journals, the internet, and papers. Data analysis methods used are inductive, and comparative descriptive analysis.",Islamika Jurnal Ilmu-Ilmu Keislaman,2019,19,01,8-25,"Rosyida, Sabila; Nadhira, A'yun",,,https://app.dimensions.ai/details/publication/pub.1138286689,0, pub.1133559887,10.37706/iconz.2020.220,Digitalization of Mustahiq Economic Empowerment Model based on Productive Zakah Fund,"Poverty is a social problem that requires effective and sustainable management. Many parties have made various efforts to overcome poverty. However, the poverty reduction model that was built tended to only use a charitable approach. So that’s only creates a sense of dependence on aid. Poverty reduction requires the involvement of all elements of society, which in a systematic, sustainable, holistic and integrated manner. In line with that, the Islamic economic system offers an alternative in overcoming various socio-economic problems in society, through the instrument of zakah. Although many studies have found that the potential for zakah is very large, the collection and distribution of zakah funds has not been carried out optimally, so that it has not had a significant impact on poverty. Therefore, facing the current development, it is necessary to digitize the proper mustahiq economic empowerment model. The research type used is in the form of field research with a qualitative methods by conducting a deep review of various literatures. The research concludes that the proper digitalization of the mustahiq economic empowerment model can be carried out in a creative productive manner, by distributing a zakah that cannot directly used or spent by the mustahiq. So that the utilization of zakah itself, will have an economic impact on the mustahiq. In order to make this creative productive distribution model runs successfully, it requires coaching and mentoring activities. Coaching and assistance carried out for mustahiq must be adjusted with the era development, through the use of digital technology.",International Conference of Zakat,2020,,,419-428,"Zein, Aliman Syahuri; Lubis, Delima Sari; Sovia, Annida Karima",,,https://app.dimensions.ai/details/publication/pub.1133559887,0, pub.1132643890,10.37706/iconz.2020.214,Analysis of the Recipients of Zakat and the Current Situation,"The second most important pillar of Islam after prayers is Zakat. In the Qur'an, the command of obligatory prayers and zakat has been mentioned together in (82) places. Zakat is the backbone of the Islamic economic system. The philosophy behind the ruling on the payment of Zakat is that the Islamic government should provide the whole society with such an economic system, way of life and social structure in which the needs of the needy people of the society can be met. Islam has made it the duty of every rich Muslim to withdraw one and a half per cent of his accumulated wealth on an annual basis and deposit it collectively in the government treasury. Government has to spend the money of Zakat on meeting the needs of the poor, needy and impoverished people of the society. This is only the right of those deserving whose details have been explicitly stated in the books of Qur'an, Hadith and Fiqh. Zakat is the right of human beings, on the one hand, and on the other hand, it is also the right of Allah. Due to its non-payment, on the one hand, the right of human beings is denied and on the other hand, the right of Allah Almighty is denied. Therefore, it is very important to deliver the amount of Zakat to its rightful owners. The Qur'an mentions eight uses of zakat. It is an important issue in the present times to bring Zakat to its actual recipients. This article examines the recipients of Zakat and the current situation and how these recipients can be made appropriate in a proper manner.",International Conference of Zakat,2020,,,331-338,"Nasir, Muhammad Suleman; Rahman, Fida Ur",,,https://app.dimensions.ai/details/publication/pub.1132643890,0, pub.1129382635,10.18502/kss.v4i9.7326,"Islamic Tourism: The Characteristics, Concept and Principles","The Islamic economic sector has grown rapidly in Malaysia and Islamic businesses can be found in a wide range of sectors including culinary, Islamic finance, Islamic takaful (insurance and mortgage) industries, fashion, cosmetics, pharmaceuticals, entertainment, and tourism industries. Islamic tourism, in particular, offers a new means of developing the tourism industry in Malaysia whilst maintaining the ethics, culture and values of Islam. Islamic tourism is not defined as a visit to the mosque alone, but the visit is closely related to nature, culture, or creativity that integrates with Islamic values. Currently, the concept of adherence to Islam (which has been called as Shariah-compliant) has gained traction across the globe. In response to this new lifestyle trend, many countries (including those such as Korea, Japan, Australia, Thailand, and New Zealand which do not have a domestic Muslim majority) are beginning to introduce tourism products related to the halal concept or Islamic orientation. The definition of Islamic tourism is still unclear and encompasses various terms such as Halal Tourism, Halal Friendly Travel Destinations, Halal Travel, Islamic Travel Destinations, and Halal Lifestyle. Even in Malaysia, a leader in this sector, the concept of Islamic tourism is still liminal. However it offers huge potential, both for the country’s tourism sector and the country’s Islamic population, contributing to the preservation and appreciation of Islamic culture in Malaysia. Islamic tourism is not only related to religious values ​​but also must be in line with every way of life that is not contrary to Islam. Not many companies and agencies organize halal tourism packages because they think it is not a necessity and a profit. Many companies are more focused on routine Islamic tourism such as Umrah and Hajj. This paper considers in detail the characteristics, concept and principles of Islamic tourism.",KnE Social Sciences,2020,,,196–215-196–215,"Abdullah, Amini Amir; Awang, Mohd Daud; Abdullah, Norsazali",,,https://app.dimensions.ai/details/publication/pub.1129382635,0,"[Carboni, Michele; Perelli, Carlo; Sistu, Giovanni]|[ur.012731577231.72; ur.011245544273.42; ur.011404751431.02]|Tourism Management Perspectives|2014|11||1-9|10.1016/j.tmp.2014.02.002|pub.1010917237|38;[Battour, Mohamed; Ismail, Mohd Nazari]|[ur.016241117127.15; ur.011131006727.06]|Tourism Management Perspectives|2016|19||150-154|10.1016/j.tmp.2015.12.008|pub.1012064875|186" pub.1126149637,10.18326/muqtasid.v10i2.107-123,Konsep Distribusi Muhammad Baqir al-Sadr dan Perbandingannya Dengan Teori Keadilan Distribusi Kontemporer,"Abstract This study aims to examine the concept of distributive justice according to Muhammad Baqir al-Sadr and comparing it with the conventional theory of distributive justice. Al-Sadr’s concept of distributive justice is explored from his magnum opus, Iqtisaduna, in which he criticizes the Capitalist and Socialist economic system and put forward his thought on Islamic economic system. This research is a qualitative study using content analysis. The approach used is a comparative analysis with contemporary distribution justice concepts and theories. This study found that in al-Sadr’s conception, distribution should be put earlier than production in an economic system. Distribution is classified into pre-production distribution and post-production distribution. To realize distributive justice, al-Sadr also argues the importance of property ownership rights and compensation. He also argues that the state plays an important role in regulating the economy and establishing distributive justice.   Abstrak Penelitian ini bertujuan untuk mengkaji konsep keadilan distribusi menurut Muhammad Baqir al-Sadr dan perbandingannya dengan teori keadilan distribusi kontemporer. Konsep keadilan distribusi al-Sadr digali dari magnum opus nya Iqtisaduna yang berisi kritikan kepada sistem ekonomi Kapitalisme dan Sosialisme serta kontribusi pemikiran beliau dalam membangun ekonomi Islam. Penelitan ini adalah penelitian kualitatif menggunakan analisa konten analisis. Pendekatan yang digunakan adalah analisa komparasi dengan konsep dan teori keadilan distribusi kontemporer. Hasil penelitian ini menemukan bahwa dalam pemikiran al-Sadr, distribusi menduduki posisi lebih awal daripada produksi. Ia melihat permasalahan ekonomi itu muncul pada ketidakmerataan distribusi, bukan pada produksi. Oleh karena itu, al-Sadr mengklasifikasikan distribusi kepada dua tahap, distribusi pra-produksi dan distribusi pasca-produksi. Untuk mewujudkan keadilan distribusi, menurut al-Sadr sangat penting memperhatikan hak kepemilikan dan kompensasi. Al-Sadr juga berpandangan bahwa negara berperan penting sebagai pilar utama dalam pengaturan ekonomi dan penegakan keadilan distribusi.",MUQTASID Jurnal Ekonomi dan Perbankan Syariah,2020,10,2,107-123,"Furqani, Hafas; Hamid, Abdul",,,https://app.dimensions.ai/details/publication/pub.1126149637,0, pub.1121176333,10.23917/jisel.v2i2.8593,Murabaha Dispute Settelement In A Sharia Rural Bank of Klaten,"In August 2018 the Religious Court accepted the Sharia Rural Bank Al-Mabrur, located in the city of Klaten, application as plaintiff under number 1135 / Pdt.G / 2018 / PA / Klt. They sued Tri Suyatmi and Panut Basuki, for their violation of disobeying the Murabaha contract number: 2414 / APJBM / AL MABRUR / VI / 2017. Based on the case above, a review of decision number 1135 / Pdt.g / 2018 / PA.Klt will be examined. In this article, we will review first of all, what is the basis for the consideration of the Klaten Religious Court judges in completing case number 1135 / Pdt.g / 2018 / PA.Klt. Secondly, Is the Religious Court judge's decision regarding the Murabaha contract in the Sharia Rural Bank Al-Mabrur in accordance with the DSN-MUI Fatwa? This research is a type of qualitative research, which uses an evaluative method that is by measuring certain benefits and activities, as well as collecting and analyzing data systematically to determine the value or benefits of the contents of decision file number 1135 / Pdt.g / 2018 / PA.Klt. The data were obtained from observations, interviews with Judges and Clerks of the Klaten Religious Court, and documents in the Religious Courts. Based on the results of the study it can be concluded that: 1) Judge's decision on case number 1135 / Pdt.g / 2018 / PA.Klt is to declare legal Murabaha contract number 2414 / APJBM / AL MABRUR / VI / 2017, 2) Defendant is proven to have defaulted and must pay material compensation of Rp. 36,269,864 and pay the costs of the case, 3) The legal basis used by the Panel of Judges in setting decisions is in accordance with Islamic Economic Law, namely using the Fatwa of the Sharia Council of the Indonesian Ulema Council (DSN-MUI) concerning the Murabaha contract",Journal of Islamic Economic Laws,2019,2,2,212-233,"Dzatihanani, Rifanatus Sarah; Rosyadi, Imron",,,https://app.dimensions.ai/details/publication/pub.1121176333,0, pub.1121123623,10.15575/jak.v2i1.5375,PENYULUHAN HUKUM EKONOMI SYARIAH TERHADAP WARGA DESA CIBIRU WETAN KECAMATAN CILEUNYI KABUPATEN BANDUNG,"Sharia economics has two legal basis of sharia economic systems, namely the Qur'an and the Sunnah of the Prophet, the laws taken from the two basic foundations in concept and principle are fixed (cannot change anytime and anywhere). The Purpose of sharia economic law counseling towards residents of Cibiru Wetan Village, Cileunyi District, Bandung Regency are: a) Providing knowledge and insight to extension participants, the residents of Cibiru Wetan Village, Cileunyi District, Bandung Regency related to sharia economic law material and b) Providing knowledge and insight and the skills of the counseling participants about the advantages of sharia economic law. To solve the problems that have been identified and formulated above, the counseling can run as an alternative problem solving is as follows: counseling is done with individual and classical approaches. The classical approach is carried out when giving a theory about sharia economic law and an individual approach is carried out during training. The results of community service, sharia economic law counseling in the community of Cibiru Wetan Village, Cileunyi District, Bandung Regency; 1) The extension of Islamic economic law in the community of Cibiru Wetan Village, Cileunyi District, Bandung Regency has benefited the community. This is evident from the enthusiasm of the community in question and answer and motivated to develop their business creativity. So that this activity needs to be carried out continuously and 2) The forms of activities carried out are intensive counseling with the following stages: Lecture on introducing the importance of sharia economic law; Lecture on sharia economic law theories; Lecture on the development of sharia economic law; Demonstration of the steps to develop and develop sharia economic law; Simulation training on the application of sharia economic law; and evaluation of results",Al-Khidmat,2019,2,1,46-51,"setiawan, iwan; Sururie, Ramdani Wahyu",,,https://app.dimensions.ai/details/publication/pub.1121123623,0, pub.1117987036,10.15548/ijt.v34i2.12,Istinbath Hukum Kurban Uang Perspektif Ekonomi Islam,"Indeed the money distributed with the sacrificial intention becomes charity, because the money is included in the provision of Allah. While the sacrifice is also essentially the charity of money (property) bought by animals, then slaughtered, then given to the neighbors and the most important to the poor. The amount of reward for charity reward is doubled as explained in the paragraph above. Then if the sacrifice as a form of annual worship (10-13 zulhijjah) that was carried out was not accepted as a sacrifice just because of carrying out it in the form of the distribution of money, not sacrificial meat? Istinbath of sacrificial law with money, namely the Qur'an (Surah Al-Hajj: 28 and 36), hadith (HR. Abu Musa), atsar (Ayesha and Bilal), qias (diaciaskan with zakat), istihsan (better), istishab (al-Ashlu fi syai al-Ibahah), istislah (maslahat), maqashid sharia (the purpose of the Shari'a is the benefit of the afterlife) and legal contextualism (filasfat, the nature and meaning of the Shari'a) and the principle of benefit and benefit (jalbu al-Mashalih wa dar'u al-Mafasid), whereas in muamalah the basic Islamic economy of every thing is permissible unless there is a argument which prohibits it. In the context of sacrifice with money in the perspective of Islamic economics in terms of the law of sacrifice there is no text on the prohibition of sacrifice with money, from an economic standpoint, more money is needed than sacrificial meat, it can be understood that sacrifice with money due to the condition of the situation and the presence of the victim receives more money rather than sacrificial meat, the law may (conditionally) namely al-Ibahah and the sacrifice is valid.",Ijtihad,2019,34,2,,"Hadi, Nur",,,https://app.dimensions.ai/details/publication/pub.1117987036,0, pub.1115535836,10.25139/ekt.v2i2.1222,Budaya Organisasi dan Kinerja Karyawan: Perspektif Ekonomi Islam,"Abstrak Sebuah perusahaan berdiri karena mempunyai target, visi dan misi yang ingin dicapai. Selain bersaing pada kualitas produk, perusahaan wajib mengawasi SDM yang terkait dengan pola perilaku, sikap, kebiasaan yang dapat bermanfaat untuk memperkuat kinerja di perusahaan. Penelitian ini bertujuan mengetahui apakah terdapat hubungan antara Budaya organisasi dengan kinerja karyawan pada Bunker Rabbani Pucang Surabaya. Penelitian ini adalah penelitian dengan metode kuantitatif dengan analisis data korelasi rank-spearman. Hasil riset yang dilakukan dengan variabel budaya organisasi dengan indikator inovatif mengambil risiko, memperhatikan detail, orientasi team, agressivitas, bertanggung jawab, bekerja merupakan ibadah, bekerja  azas manfaat dan maslahat,  bekerja  penuh yakin dan optimistis, memperhatikan halal dan haram, dan bersikap tawadzun melalui teknik sampling jenuh dan menggunakan penyebaran kuisioner dapat disimpulkan bahwa budaya organisasi mempunyai hubungan yang signifikan atas kinerja karyawan pada Bunker Rabbani Pucang Surabaya. Organizational Culture and Employee Performance: An Islamic Economic Perspective Abstract             A company stands because it has the target, vision and mission to be achieved. In addition to competing on product quality, companies must monitor HR related to behavior patterns, attitudes, and habits that can be useful to strengthen performance in the company. This study aims to determine whether there is a relationship between organizational culture and employee performance in the Rabbani Pucang Bunker Surabaya. This research is quantitative research using rank-spearman correlation data analysis. The results of research conducted with organizational culture variables with innovative indicators of taking risks, paying attention to details, team orientation, aggressiveness, responsibility, work is worship, working principles of benefit and benefit, working full of confidence and optimism, paying attention to halal and haram, and being tawadzun through Saturated sampling techniques and using questionnaires can be concluded that organizational culture has a significant relationship to employee performance in the Pucang Surabaya Rabbani Bunker",Ekspektra Jurnal Bisnis dan Manajemen,2018,2,2,170-180,"Rachmanu, Edvian Ditya; Ridlwan, Ahmad Ajib",State University of Surabaya,Indonesia,https://app.dimensions.ai/details/publication/pub.1115535836,0, pub.1113315396,10.21608/jfslt.2018.29330,خلق النقود دراسة تحلیلیة من منظور إقتصادی إسلامی money Creation An Analytical study from an Islamic economic perspective,"Abstract The aim of the research is to analyze the idea of ​​creating money in the light of conventional economy and to indicate its relation to economic activity. In addition to estimating the possibility of creating money in Islamic banks, and abstracting the determinants of creating money in the Islamic economy. The research relied on the descriptive and analytical approach in addition to the deductive approach.      The study concluded several results, the most important of which is that the idea of ​​creating deposit money enables banks to provide more loans than their actual deposits. The economic analysis indicates the effect of money creation on money supply and the general level of prices. Money in the Islamic economy has basic functions (a medium of exchange, a measure of the values ​​of things, a reserve of values), One of its conditions is that it is free from legal contraceptives, and stability. One of the results is that islamic commercial bank's ability to create money cant be compared with the conventional commercial bank's ability. And it is agreed that the issuance of legal money should be the exclusive to the state, but it is better to be created deposit money by private Islamic banks, such that leaving the creation of money deposits to state-owned banks is not consistent with the function for which the central banks were established, It is also conditional on the existence of monetary policy tools that enable the central bank to control the ability of Islamic commercial banks to create deposit money.",مجلة کلیة الشریعة والقانون بتفهنا الأشراف - دقهلیة,2018,20,6,4631-4672,"العتوم, عامر یوسف",,,https://app.dimensions.ai/details/publication/pub.1113315396,0, pub.1113001468,10.33476/jeba.v3i1.738,DETERMINAN KONSUMSI PADA NEGARA MAYORITAS BERPENDUDUK MUSLIM DAN NON-MUSLIM: STUDI KASUS INDONESIA DAN SINGAPURA,"Consumption is an activity carried out to fulfill the needs of human life. In the principles of conventional economics, the main purpose of consumption activity is to achievemaximum satisfaction. However, the main purpose of consumption activities according to Islamic economics principles is to achieve maslahah. The purpose of this study isto know the factors that affect consumption in a country with majority of moslim and non-moslim populations with sample Indonesia and Singapore. To find out the factors that affectconsumption in those countries, then use secondary data with type of time series in the period 1987 - 2017 which are obtained from the publication of the World Bank. Thedependent variable used is the amount of consumption included goods and services in Indonesia and Singapore, while the independent variables used are macroeconomicvariables consisted by the level of nominal income in Indonesia and Singapore, real interest rate, and average exchange rate of the Rupiah and Dollar Singapore per US Dollar. The method used in this study is Vector Error Correction Model (VECM) with three main outputs namely Granger Causality, Impulse Response Function (IRF), and Variance Decomposition (VDC). The results show that there are three one-way causality relationships in thevariables used for Indonesia and Singapore. In addition, the estimation results of VECM show that the independent variables used have an influence on consumption both in Indonesia and in Singapore. The results of this analysis are also strengthened by the results of consumption responses to shock other variables and the contribution of each independent variables to consumption formation in Indonesia and Singapore.",JEBA (Journal of Economics and Business Aseanomics),2019,3,1,,"Anif Afandi, Muhammad; Amin, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1113001468,0, pub.1111179330,10.29240/jbk.v2i2.565,Peran Dosen Penasehat Akademik (PA) Prodi Perbankan Syariah Jurusan Syariah dan Ekonomi Islam STAIN Curup Dalam Menangani Permasalahan Mahasiswa,"This paper raises the issue of how the role of PA lecturers in solving problems of students of Islamic banking study programs majoring in Sharia and Islamic Economics. The method used in this study is field research with a qualitative descriptive approach. The source of important data in this study is the PA lecturer in the Sharia Banking study program which is also called the research informant. The results showed that students had many academic problems, including the problem of taking courses every semester there were pre and no conditions, shortages and excess credits, less cooperative or less familiar with their respective PA lecturers, problems, economics, family there are even personal problems that consult with PA lecturers. The role of PA lecturers in solving the problem of the students in the Islamic Banking study program is quite well, this can be seen from the role of PA lecturers as their student mentors in academic matters that lead to taking courses, as advisors who always remind students in several ways, such as ethical issues , not yet fluent in reading Al-Quran, and as a motivator who always gives motivation to a better future career, their parents' economic problems and their relationship to the late payment of semester fees and others. In general, PA lecturers in the Sharia banking study program have played a role as PA lecturers both as mentors, directors, advisors and motivators in the academic, social, economic and career fields.",ISLAMIC COUNSELING Jurnal Bimbingan Konseling Islam,2018,2,2,133-152,"Febriyarni, Busra",,,https://app.dimensions.ai/details/publication/pub.1111179330,0, pub.1100785699,10.17977/um019v2i12017p026,KEWENANGAN PERADILAN AGAMA DALAM MEMUTUS PERKARA PERCERAIAN AKIBAT MURTAD,"Abstract: The provisions of Article 49 of Indonesia regulations No. 3 of 2006 on the Religious Court affirmed that the authority of religious courts is limited to those cases that occur among Muslims in Indonesia regarding marriage, divorce, sadaqah, infaq, testament, hibah, zakat, waqf and Islamic economic, Such arrangements may implicated the provisions litigant in court religion is Muslim (principle of personalization). In fact, the practice is common in religious courts decide divorce activity is due to apostasy. Of course it is contrary to the principle of personalization inherent in religious courts. This study is important to ensure that the actions carried out the religious courts in accordance with applicable laws and regulations in order to ensure legal certainty litigant parties in matters of divorce due to apostasy   Abstrak: Pasal 49 Undang-Undang Nomor 3 Tahun 2006 Tentang Peradilan Agama menegaskan bahwa kewenangan peradilan agama terbatas pada perkara-perkara yang terjadi antara umat Islam di Indonesia seputar perkawinan, Perceraian, shadaqah, infaq, wasiat, hibah, zakat, wakaf, dan ekonomi syariah. Pengaturan tersebut berimpilikasi pada ketentuan yang boleh berperkara di pengadilan agama hanyalah orang Islam (asas personalisasi). Pada kenyataannya, praktik yang sering ditemui di peradilan agama ialah kegiatan memutus perceraian akibat murtad. Tentu hal tersebut bertentangan dengan asas personalisasi yang melekat pada peradilan agama. Penelitian ini penting guna memastikan bahwa tindakan yang dilakukan peradilan agama tersebut telah sesuai dengan ketentuan hukum yang berlaku demi menjamin kepastian hukum pihak-pihak yang berperkara dalam persoalan perceraian akibat murtad.   DOI : http://dx.doi.org/10.17977/um019v2i12017p026",Jurnal Ilmiah Pendidikan Pancasila dan Kewarganegaraan,2017,2,1,26-33,"Fatmawati, Fatmawati",,,https://app.dimensions.ai/details/publication/pub.1100785699,0, pub.1100618293,10.4172/2162-6359.1000473,Zakat as a Mode of Poverty Alleviation,"Poverty has been an issue of extreme vetting since the dawn of humanity and is currently battering the Muslim World severely with stats indicating that Muslims are only 23% of world’s population but have a share of 50% in global poverty. This is quite baffling and perplexing fact as Muslims have been bestowed with an economic system designed by Almighty ALLAH which surely is good enough to eradicate poverty but improper implementation has hurt Muslim World direly. Zakat is an essential component of Islamic Economic System which bounds rich people to transfer 2.5% of their wealth to poor people of society and through proper implementation of Zakat system poverty got completely eradicated during era of Hazrat Umer e Farooq (R.A.). Zakat system has been subject to several modifications as a result of prolonged western domination and rise of secularist views, recent studies have suggested several models of zakat implementation that can rejuvenate the past success but have failed to do so, due to lack of clear path and refusal to build a zakat system on the basis of fundamental principles taught by Holy Prophet (Peace Be Upon Him) considering them obsolete. This study intends to systematically identify the root causes behind the faltering performance of zakat system and try to eliminate them by designing a system that is based upon the fundamental principles as guided by Holy Prophet (Peace Be Upon Him) as well as in line with current economic dynamics. Another important objective of this study is to have a uniform zakat system throughout the Muslim World so that real benefits of zakat can be enjoyed and whole Muslim World may prosper.",International Journal of Economics & Management Sciences,2017,6,6,1-6,"Arif, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1100618293,3, pub.1092079212,10.1108/ijse-03-2016-0091,Islamic vs conventional Human Development Index: empirical evidence from ten Muslim countries,"Purpose Given the fact that the Islamic economic paradigm differs from the secular capitalist paradigm in terms of its emphasis on morality and spirituality, the author thinks that the current Human Development Index (HDI) does not capture human development from an Islamic perspective. The purpose of this paper is twofold: first, to provide a paradigmatic, theoretical, and conceptual model for the suggested Islamic HDI (iHDI) and second, to present several proxy variables for multi-dimensional iHDI and test the proposed index through empirical data for ten Muslim countries. Design/methodology/approach The author developed eight-dimensional composite iHDIs based on the understanding of human nature from the Tawhidi anthropology. These dimensions included physical, reasoning, spiritual, ethical, animal, social, deciding, and oppressive selves. The author measured them using nine different indices, three of which came from the conventional HDI (cHDI). The author then compared the rankings of those Muslim countries in iHDI to those in cHDI. Findings The iHDI rankings for all Muslim countries except two differed from those in cHDI. The difference was more substantial for countries with higher economic development. Thus, improved cHDI rankings for Muslim countries based on their economic development do not necessarily mean that they move toward ideal human development. This finding confirms the need for an alternative human development indexing approach from an Islamic perspective. Research limitations/implications The paper is likely to initiate movement to develop an alternative HDI from Islamic perspective. Practical implications The paper findings have important policy implications for Muslim countries. Originality/value It is the first empirical paper showing how to develop an alternative HDI from an Islamic perspective.",International Journal of Social Economics,2017,44,12,1562-1583,"Aydin, Necati",Alfaisal University,Saudi Arabia,https://app.dimensions.ai/details/publication/pub.1092079212,5,"[Lind, Niels C.]|[ur.012613102117.51]|Social Indicators Research|1992|27|1|89-101|10.1007/bf00300511|pub.1002270853|46;[Aydin, Necati]|[ur.011255723434.03]|Humanomics|2012|28|1|42-63|10.1108/08288661211200988|pub.1005781207|16;[Sagar, Ambuj D; Najam, Adil]|[ur.013675350465.97; ur.014305115136.80]|Ecological Economics|1998|25|3|249-264|10.1016/s0921-8009(97)00168-7|pub.1007005696|336;[Noorbakhsh, Farhad]|[ur.013664320041.82]|Journal of International Development|1998|10|5|589-605|10.1002/(sici)1099-1328(199807/08)10:5<589::aid-jid484>3.0.co;2-s|pub.1008787513|119;[Hicks, Norman; Streeten, Paul]|[ur.011256604627.03; ur.016076604055.10]|World Development|1979|7|6|567-580|10.1016/0305-750x(79)90093-7|pub.1008977843|253;[Ogwang, Tomson]|[ur.012353162147.77]|World Development|1994|22|12|2011-2014|10.1016/0305-750x(94)90189-9|pub.1012915388|32;[Srinivasan, T.N.]|[]|Journal of Development Economics|1994|44|1|3-27|10.1016/0304-3878(94)00003-4|pub.1012923118|59;[Foster, James E.; Lopez‐Calva, Luis F.; Szekely, Miguel]|[; ur.014506406463.42; ]|Journal of Human Development and Capabilities|2005|6|1|5-25|10.1080/1464988052000342220|pub.1013515775|88;[Seth, Suman]|[ur.07456644343.66]|Journal of Human Development and Capabilities|2009|10|3|375-396|10.1080/19452820903048878|pub.1015971828|44;[McGillivray, Mark]|[ur.013501476173.06]|World Development|1991|19|10|1461-1468|10.1016/0305-750x(91)90088-y|pub.1017392791|212;[Chakravarty, Satya R.]|[ur.014401147063.23]|Review of Development Economics|2003|7|1|99-114|10.1111/1467-9361.00178|pub.1019819646|61;[Despotis, D K]|[ur.011426175545.94]|Journal of the Operational Research Society|2004|56|8|969-980|10.1057/palgrave.jors.2601927|pub.1021989515|211;[Noorbakhsh, Farhad]|[ur.013664320041.82]|World Development|1998|26|3|517-528|10.1016/s0305-750x(97)10063-8|pub.1024397332|134;[Herrero, Carmen; Martínez, Ricardo; Villar, Antonio]|[ur.0702630615.29; ur.016004256757.41; ur.014132377721.82]|Review of Income and Wealth|2010|56|3|483-497|10.1111/j.1475-4991.2009.00375.x|pub.1028772210|34;[Lind, Niels]|[]|Social Indicators Research|2004|66|3|283-293|10.1023/b:soci.0000003587.32655.b7|pub.1034498016|35;[Easterlin, Richard A.]|[ur.016173456541.72]|The Economic Journal|2001|111|473|465-484|10.1111/1468-0297.00646|pub.1038504929|1198;[Ivanova, I.; Arcelus, F.J.; Srinivasan, G.]|[ur.015511445462.35; ur.013354622520.76; ur.014605274647.15]|Social Indicators Research|1999|46|2|157-179|10.1023/a:1006839208067|pub.1040922748|29;[Dasgupta, Partha; Weale, Martin]|[; ur.01352021500.95]|World Development|1992|20|1|119-131|10.1016/0305-750x(92)90141-h|pub.1047435825|215;[Hicks, Douglas A.]|[]|World Development|1997|25|8|1283-1298|10.1016/s0305-750x(97)00034-x|pub.1051335064|152;[Kelley, Allen C.]|[]|Population and Development Review|1991|17|2|315|10.2307/1973733|pub.1069678780|165;[Dervis, Kemal; Klugman, Jeni]|[; ur.016226422607.46]|Revue d économie politique|2011|121|1|73|10.3917/redp.211.0073|pub.1071659638|21;[Chowdhury, O H]|[]|Bangladesh Development Studies|1991|19|3|125-7||pub.1075153604|16;[Aydin, Necati]|[]|Islamic Economic Studies|2013|21|1|1-34|10.12816/0000238|pub.1083960481|14;[]|[]||2010||||10.5040/9781472920379|pub.1099499100|65;[ASUTAY, Mehmet]|[]||2007|1|2|3-18|10.14989/70894|pub.1117457505|20" pub.1139938144,10.1108/jiabr-09-2020-0282,Does trust in zakat institution enhance entrepreneurs’ zakat compliance?,"Purpose Although zakat is a principal way to redistribute wealth, a unique practice designed to achieve a sustainable Islamic economic and social system, zakat institutions and agencies in most Muslim countries still suffer from the perplexing issue of low zakat collections, ascribing this to the level of compliance among zakat payers. To provide more insight into this lacuna, this study aims to examine the role of trust in zakat institution through the relationship between socio-economic determinants (i.e. religiosity, moral reasoning, peer influence and system fairness) and zakat compliance decisions. Design/methodology/approach From a typical Islamic country, Yemen, a random sample of 274 entrepreneurs was drawn for a self-administered survey. To estimate and analyze the compliance model, SmartPLS structural equation modeling was used. Findings The results show that all hypothesized direct relationships are supported. Importantly, the trust-moderated interactions of religiosity, moral reasoning and peer influence on zakat compliance are significant, although its interaction with zakat system fairness is not. Practical implications The results should be helpful for policymakers and responsible institutions in Muslim communities to understand how different levels of trust can play an important role in Zakat payers’ compliance to boost or erode zakat funds. This research also contributes important inferences for managers about the necessity of inculcating religious and moral values among zakat payers, formulating a fair system and embarking on sensitization programs in society. Originality/value The research enriches the scanty literature by validating a viable compliance model drawing on the socio-economic theory of regulatory compliance. Moreover, the model integrates the moderating role of trust in socio-economic perspectives of zakat compliance.",Journal of Islamic Accounting and Business Research,2021,ahead-of-print,ahead-of-print,,"Bin-Nashwan, Saeed Awadh; Abdul-Jabbar, Hijattulah; Aziz, Saliza Abdul",,,https://app.dimensions.ai/details/publication/pub.1139938144,0,"[Aryee, Samuel; Chen, Zhen Xiong; Budhwar, Pawan S]|[ur.011202300531.70; ur.012254452437.16; ur.014275344205.83]|Organizational Behavior and Human Decision Processes|2004|94|1|1-14|10.1016/j.obhdp.2004.03.002|pub.1000689040|119;[van den Bos, Kees; Peters, Susanne L.; Bobocel, D. Ramona; Ybema, Jan Fekke]|[ur.01370323065.16; ur.015037363546.00; ur.01214024426.86; ur.01210613277.03]|Journal of Experimental Social Psychology|2006|42|3|273-289|10.1016/j.jesp.2005.04.003|pub.1001527199|75;[Boulware, L. E.; Troll, M. U.; Wang, N.‐Y.; Powe, N. R.]|[ur.01274500717.95; ur.01115270430.47; ur.01200127107.91; ur.01114375365.22]|American Journal of Transplantation|2007|7|7|1778-1787|10.1111/j.1600-6143.2007.01848.x|pub.1002623320|56;[Podsakoff, Philip M.; MacKenzie, Scott B.; Lee, Jeong-Yeon; Podsakoff, Nathan P.]|[ur.011421032067.61; ur.012023756165.66; ur.01253563456.83; ur.014406734067.77]|Journal of Applied Psychology|2003|88|5|879-903|10.1037/0021-9010.88.5.879|pub.1003271831|31868;[Mitchell, Vincent‐Wayne]|[ur.016107231737.18]|European Journal of Marketing|1999|33|1/2|163-195|10.1108/03090569910249229|pub.1007499564|694;[Forsyth, Donelson R.]|[ur.016357000016.27]|Journal of Personality and Social Psychology|1980|39|1|175-184|10.1037/0022-3514.39.1.175|pub.1008137568|820;[Sniehotta, Falko F.; Presseau, Justin; Araújo-Soares, Vera]|[ur.0636041252.24; ur.01141755140.40; ur.01064431327.97]|Health Psychology Review|2014|8|1|1-7|10.1080/17437199.2013.869710|pub.1012523248|552;[Rettinger, David A.; Jordan, Augustus E.]|[ur.015261777103.20; ur.016057357503.08]|Ethics & Behavior|2005|15|2|107-129|10.1207/s15327019eb1502_2|pub.1015234132|47;[Torgler, Benno]|[ur.01322317772.73]|Economics of Governance|2004|5|3|235-253|10.1007/s10101-004-0077-7|pub.1015690226|66;[STACK, STEVEN; KPOSOWA, AUGUSTINE]|[ur.01211021141.51; ur.0755420126.51]|Journal for the Scientific Study of Religion|2006|45|3|325-351|10.1111/j.1468-5906.2006.00310.x|pub.1016353792|72;[Bobek, Donna D.; Hageman, Amy M.; Kelliher, Charles F.]|[ur.07561661065.71; ur.014762125553.84; ur.012100575553.90]|Journal of Business Ethics|2012|115|3|451-468|10.1007/s10551-012-1390-7|pub.1017023863|91;[Murphy, Kristina]|[ur.014434356433.01]|Social Justice Research|2008|22|1|1-30|10.1007/s11211-008-0086-8|pub.1020674533|37;[Torgler, Benno]|[ur.01322317772.73]|Journal of Economic Behavior & Organization|2006|61|1|81-109|10.1016/j.jebo.2004.10.007|pub.1020728424|173;[Jimenez, Peggy; Iyer, Govind S.]|[ur.012100365614.38; ur.013257536407.06]|Advances in Accounting|2016|34||17-26|10.1016/j.adiac.2016.07.001|pub.1021988239|35;[Sargeant, Adrian; Lee, Stephen]|[ur.014654673510.00; ]|International Journal of Nonprofit and Voluntary Sector Marketing|2002|7|1|68-83|10.1002/nvsm.168|pub.1022745405|59;[Wenzel, Michael]|[ur.01153406255.74]|Journal of Economic Psychology|2005|26|6|862-883|10.1016/j.joep.2005.02.002|pub.1030156129|121;[Henseler, Jörg; Ringle, Christian M.; Sarstedt, Marko]|[ur.015411357701.49; ur.014743330145.76; ur.015717407403.17]|Journal of the Academy of Marketing Science|2014|43|1|115-135|10.1007/s11747-014-0403-8|pub.1030236095|4669;[Mohdali, Raihana; Pope, Jeff]|[ur.015765264407.30; ]|Accounting Research Journal|2014|27|1|71-91|10.1108/arj-08-2013-0061|pub.1033426021|24;[Cook, Karen S.; Hegtvedt, Karen A.]|[ur.01055516514.36; ur.01215071514.31]|Annual Review of Sociology|1983|9|1|217-241|10.1146/annurev.so.09.080183.001245|pub.1034906835|213;[Sutinen, Jon G.; Kuperan, K.]|[ur.016172705031.47; ur.011100256771.99]|International Journal of Social Economics|1999|26|1/2/3|174-193|10.1108/03068299910229569|pub.1035601832|271;[Adams, J. Stacy]|[ur.071067207.81]|Advances in Experimental Social Psychology|1965|2||267-299|10.1016/s0065-2601(08)60108-2|pub.1037476636|5302;[Leventhal, Gerald S.]|[ur.012705634377.37]|Social Exchange|1980|||27-55|10.1007/978-1-4613-3087-5_2|pub.1038305624|2061;[Mustafa, Murtala Oladimeji Abioye; Mohamad, Muslim Har Sani; Adnan, Muhammad Akhyar]|[; ur.015471117211.38; ur.010037757661.06]|Journal of Islamic Accounting and Business Research|2013|4|1|4-25|10.1108/17590811311314267|pub.1038512948|20;[Bobek, Donna D.; Hatfield, Richard C.]|[ur.07561661065.71; ur.014702725437.09]|Behavioral Research in Accounting|2003|15|1|13-38|10.2308/bria.2003.15.1.13|pub.1039617192|118;[Coletti, Angela L.; Sedatole, Karen L.; Towry, Kristy L.]|[ur.012721545305.95; ur.011046702130.99; ur.012514770517.01]|The Accounting Review|2005|80|2|477-500|10.2308/accr.2005.80.2.477|pub.1042912171|217;[BAIER, COLIN J.; WRIGHT, BRADLEY R. E.]|[; ur.015610746072.29]|Journal of Research in Crime and Delinquency|2001|38|1|3-21|10.1177/0022427801038001001|pub.1043116358|368;[Zaheer, Akbar; Venkatraman, N.]|[ur.015303040325.36; ur.014276136305.51]|Strategic Management Journal|1995|16|5|373-392|10.1002/smj.4250160504|pub.1043159468|941;[Vitell, Scott John; Bing, Mark N.; Davison, H. Kristl; Ammeter, Anthony P.; Garner, Bart L.; Novicevic, Milorad M.]|[ur.014646620773.94; ur.0726703410.61; ur.012173673337.46; ur.014015305547.42; ur.014261215353.68; ur.013052267263.48]|Journal of Business Ethics|2008|88|4|601-613|10.1007/s10551-008-9980-0|pub.1046590847|98;[Wahab, Norazlina Abd.; Rahman, Abdul Rahim Abdul]|[ur.014776356606.34; ur.011543176654.22]|Journal of Islamic Accounting and Business Research|2011|2|1|43-62|10.1108/17590811111129508|pub.1047501855|36;[Lisi, Gaetano]|[ur.013676623541.95]|Economic Analysis and Policy|2015|45||27-32|10.1016/j.eap.2014.12.004|pub.1047759538|18;[PASSINI, STEFANO]|[]|Journal for the Theory of Social Behaviour|2010|40|4|435-451|10.1111/j.1468-5914.2010.00440.x|pub.1048768746|22;[Becker, Gary S.]|[]|Journal of Political Economy|1968|76|2|169-217|10.1086/259394|pub.1058572875|5767;[Musimenta, Doreen; Nkundabanyanga, Stephen Korutaro; Muhwezi, Moses; Akankunda, Brenda; Nalukenge, Irene]|[ur.016464761527.64; ur.011276521707.60; ur.013064117653.78; ; ur.016460406360.28]|Journal of Financial Regulation and Compliance|2017|25|2|149-175|10.1108/jfrc-08-2016-0065|pub.1084824236|16;[Kashif, Muhammad; Jamal, Khurrum Faisal; Rehman, Mohsin Abdur]|[ur.014664210442.21; ur.013231530757.20; ur.014020162030.08]|Journal of Islamic Accounting and Business Research|2018|9|1|45-58|10.1108/jiabr-01-2016-0006|pub.1092833579|12;[Posner, Eric A.]|[]|Virginia Law Review|2000|86|8|1781|10.2307/1073829|pub.1102129093|88;[Thibaut, John; Walker, Laurens]|[; ]|California Law Review|1978|66|3|541|10.2307/3480099|pub.1102568182|434;[Abdullah, Mazni; Sapiei, Noor Sharoja]|[ur.07645267757.86; ur.013414545711.58]|International Journal of Social Economics|2018|45|8|1250-1264|10.1108/ijse-03-2017-0091|pub.1105983657|9;[Dularif, Muh; T., Sutrisno; Nurkholis; Saraswati, Erwin]|[ur.010216056751.11; ur.011232673547.37; ur.0605414126.62; ur.014700113673.52]|Problems and Perspectives in Management|2019|17|2|93-113|10.21511/ppm.17(2).2019.07|pub.1113724561|6;[Schultz, Christian; Einwiller, Sabine; Seiffert-Brockmann, Jens; Weitzl, Wolfgang]|[; ur.014765763755.08; ur.012224417425.60; ur.016370575435.21]|Corporate Reputation Review|2019|22|4|159-170|10.1057/s41299-019-00067-z|pub.1115915321|6;[Andam, Abdullah Campong; Osman, Ahmad Zamri]|[; ur.07433776067.40]|Journal of Islamic Accounting and Business Research|2019|10|4|528-545|10.1108/jiabr-08-2016-0097|pub.1116135190|11;[]|[]|Jurnal Pengurusan|2009|28||85-102|10.17576/pengurusan-2009-28-05|pub.1117820898|23;[Bin-Nashwan, Saeed Awadh; Abdul-Jabbar, Hijattulah; Aziz, Saliza Abdul; Viswanathan, K. Kuperan]|[ur.014173316003.82; ur.014622765261.71; ur.010632324111.62; ur.07724717475.44]|International Journal of Sociology and Social Policy|2020|40|3/4|304-320|10.1108/ijssp-11-2019-0240|pub.1125192033|6;[Bin-Nashwan, Saeed Awadh; Abdul-Jabbar, Hijattulah; Aziz, Saliza Abdul; Haladu, Alhassan]|[ur.014173316003.82; ur.014622765261.71; ur.010632324111.62; ur.012055432273.65]|International Journal of Ethics and Systems|2020|36|2|285-302|10.1108/ijoes-09-2019-0145|pub.1126030555|11;[Bin-Nashwan, Saeed Awadh; Abdul-Jabbar, Hijattulah; Dziegielewski, Sophia F.; Aziz, Saliza Abdul]|[ur.014173316003.82; ur.014622765261.71; ur.07447450301.91; ur.010632324111.62]|Journal of Social Service Research|2020|47|2|1-11|10.1080/01488376.2020.1767260|pub.1127792371|4;[Tlemsani, Issam; Matthews, Robin]|[ur.013367746515.52; ]|Journal of Management Spirituality & Religion|2021|18|1|1-14|10.1080/14766086.2020.1841673|pub.1132207797|4;[Tajuddin, Teh Suhaila; Azman, Aza Shahnaz; Shamsuddin, Noraini]|[ur.010427001241.48; ; ur.012471553517.86]|Journal of Surgery|2017|24|3|445-464|10.22452/js.vol24no3.5|pub.1132848438|2;[Bin-Nashwan, Saeed Awadh; Abdul-Jabbar, Hijattulah; Aziz, Saliza Abdul; Sarea, Adel]|[ur.014173316003.82; ur.014622765261.71; ur.010632324111.62; ur.014676705555.20]|Journal of Financial Reporting and Accounting|2020|ahead-of-print|ahead-of-print||10.1108/jfra-03-2020-0057|pub.1133353876|2;[SPICER, MICHAEL W.; BECKER, LEE A.]|[; ]|National Tax Journal|1980|33|2|171-175|10.1086/ntj41862299|pub.1136378778|86" pub.1139931813,10.1007/s42990-021-00058-5,“He who revives dead land”: groundwater harvesting agroecosystems in sand along the southeastern Mediterranean coast since early medieval times,"During the Early Islamic period, groundwater-harvesting agroecosystems in sand appeared along the southeastern Mediterranean coast in the form of plot and berm (P&B) agroecosystems. P&B agroecosystems are agricultural utilizations of shallow, perched rainfall-fed groundwater tables within loose aeolian sand sheets of agricultural hinterlands. These systems involve man-made sand berms that delimit sunken agricultural plots in which refuse-enriched sand transformed into distinct anthrosols. Groundwater table is easily accessible to crop roots and/or humans for water extraction and can support several annual crop cycles. P&B agroecosystems demonstrate innovative adaptations to aeolian and fluvial erosion. Despite the lack of written records, these agroecosystems apparently developed in response to religio-administrative calls for a type of mawāt (Arabic: “dead”) land reclamation. Mawāt are unowned wastelands, which were an important religion-based matter in Islamic economic history. Contemporary mawasi agroecosystems along the northeastern Sinai Peninsula and Southern Gaza Strip Mediterranean coast are similar to the Early Islamic systems. They are reclaimed today by sedentary Bedouins using mechanized water drilling and modification of plot and soil surface levels to compensate for fluctuating groundwater levels. Prior to the mid-twentieth century, Arab peasants cultivated grapes and fruit trees in interdune plantations along the Gaza Strip and southern Israeli coast where the groundwater table was several meters beneath the surface. These three groundwater harvesting agroecosystems in sand are resourceful rainfall-fed agrotechnologies that are independent of the physical and juridical constraints of surficial water supply systems. The unique concentration of these agroecosystems along the southeastern Mediterranean coastal strip implies that biocultural memories were probably transmitted by Islamic culture since their hypothesized inception in coastal Israel. Preservation of these sustainable agroecosystems is a matter of geoethical responsibility and should be treated like other endangered archaeo-landscape elements of the Mediterranean past.",Mediterranean Geoscience Reviews,2021,,,1-26,"Roskin, Joel; Taxel, Itamar",Israel Antiquities Authority; Bar-Ilan University,Israel; Israel,https://app.dimensions.ai/details/publication/pub.1139931813,0,"[Taxel, I.]|[]|Levant|2014|46|1|118-139|10.1179/0075891413z.00000000036|pub.1000044787|8;[Yang, Xiaoping; Ma, Nina; Dong, Jufeng; Zhu, Bingqi; Xu, Bing; Ma, Zhibang; Liu, Jiaqi]|[ur.011353513071.60; ur.016503375563.33; ur.014203371457.04; ur.013017365027.18; ur.011457057707.44; ur.012061163257.77; ur.015133171551.89]|Quaternary Research|2010|73|1|10-19|10.1016/j.yqres.2009.10.009|pub.1001444825|136;[Levin, N.; Ben-Dor, E.]|[ur.01140410250.80; ur.011645013673.51]|Journal of Arid Environments|2004|58|3|335-355|10.1016/j.jaridenv.2003.08.007|pub.1002607085|106;[Kass, A.; Gavrieli, I.; Yechieli, Y.; Vengosh, A.; 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al-Karaimeh, Sufyan; Schörner, Günther]|[ur.07707677765.36; ; ur.0576651405.46]|Journal of Arid Environments|2019|160||56-73|10.1016/j.jaridenv.2018.09.009|pub.1107723109|4;[Kirchner, Helena]|[ur.011143276720.98]|Mediterranean Perspectives|2018|||65-98|10.1007/978-3-319-96481-2_2|pub.1109991593|2;[Avni, Gideon]|[ur.010371033762.57]|Water History|2018|10|4|313-338|10.1007/s12685-018-0225-6|pub.1111600797|7;[Avni, Yoav; Avni, Gideon; Porat, Naomi]|[ur.014243674341.26; ur.010371033762.57; ur.01127062103.53]|Journal of Arid Environments|2019|163||127-137|10.1016/j.jaridenv.2019.01.010|pub.1111826732|12;[Taxel, Itamar]|[ur.016015012723.23]|Journal of Islamic Archaeology|2019|5|2|153-180|10.1558/jia.38016|pub.1112294197|1;[]|[]||2006||||10.2307/j.ctvdjrr1w|pub.1112912881|156;[Sasson, Avi]|[ur.013660646337.09]|Middle Eastern Studies|2019|55|6|1-31|10.1080/00263206.2019.1596896|pub.1113881530|2;[Cohen-Shacham, Emmanuelle; Andrade, Angela; Dalton, James; Dudley, Nigel; Jones, Mike; Kumar, Chetan; Maginnis, Stewart; Maynard, Simone; Nelson, Cara R.; Renaud, Fabrice G.; Welling, Rebecca; Walters, Gretchen]|[ur.015222125313.75; ur.016017505713.50; ur.016023011567.45; ur.011173166215.24; ur.016610726160.37; ur.016061217475.72; ur.0647432456.51; ; ur.01214213413.98; ur.0777246025.02; ur.015045564664.15; ur.013454737257.69]|Environmental Science & Policy|2019|98||20-29|10.1016/j.envsci.2019.04.014|pub.1114201374|96;[]|[]||2014||||10.2307/j.ctvh1dswm|pub.1114360553|12;[Rabou, Abdel Fattah N. Abd]|[ur.015734750371.01]|Open Journal of Ecology|2019|9|9|360-400|10.4236/oje.2019.99025|pub.1120992613|2;[Guttmann-Bond, Erika]|[ur.015332173023.52]|Antiquity|2019|93|372|1666-1668|10.15184/aqy.2019.187|pub.1123240423|3;[Hutchings, Richard M.; La Salle, Marina]|[ur.015732353025.44; ur.010024662225.03]|Antiquity|2019|93|372|1653-1660|10.15184/aqy.2019.139|pub.1123241302|8;[Fuks, Daniel; Amichay, Oriya; Weiss, Ehud]|[ur.013756267645.11; ur.015034231107.03; ur.01147355607.99]|Archaeological and Anthropological Sciences|2020|12|2|50|10.1007/s12520-019-00959-5|pub.1124359920|2;[Tsoar, Haim; Cohen-Zada, Aviv Lee]|[ur.013616506155.74; ur.011711605301.24]|City and Environment Interactions|2020|5||100034|10.1016/j.cacint.2020.100034|pub.1127885061|1;[Yechieli, Yoseph; Reich, Ronny; Galili, Ehud; Tsuk, Tsvika; Dahari, Uzi; Avni, Gideon; Sivan, Dorit]|[ur.01156346330.47; ur.011503625677.49; ur.013675254105.42; ur.010571742031.24; ; ur.010371033762.57; ur.014535120561.31]|Springer Hydrogeology|2020|||417-443|10.1007/978-3-030-51148-7_18|pub.1132464575|1;[Weinstein, Yishai]|[ur.01176660074.02]|Springer Hydrogeology|2020|||99-114|10.1007/978-3-030-51148-7_8|pub.1132473397|1;[Taxel, Itamar]|[ur.016015012723.23]|Environmental Archaeology|2021|||1-24|10.1080/14614103.2021.1877512|pub.1134928414|1;[Fischer; Taxel]|[; ]|Journal of Eastern Mediterranean Archaeology & Heritage Studies|2021|9|1-2|29|10.5325/jeasmedarcherstu.9.1-2.0029|pub.1135800440|2;[Forste, Kathleen M.]|[]|Ethnobiology Letters|2021|12|1|58-69|10.14237/ebl.12.1.2021.1718|pub.1136545231|1;[WILKINSON, T. J.]|[]||2003||||10.2307/j.ctv1jf2ddx|pub.1136728969|63;[]|[]|Advances in Science, Technology & Innovation|2021||||10.1007/978-3-030-59320-9|pub.1136785403|2;[Roskin, Joel; Taxel, Itamar]|[ur.012206540455.25; ur.016015012723.23]|Advances in Science, Technology & Innovation|2021|||473-478|10.1007/978-3-030-59320-9_101|pub.1136785407|1;[Ribeiro, Luís]|[ur.01131660233.50]|Advances in Science, Technology & Innovation|2021|||483-487|10.1007/978-3-030-59320-9_103|pub.1136785409|1" pub.1130888778,10.30736/jesa.v3i1.35,Relevansi Pemikiran Ekonomi Muhammad Baqir Ash-Sadr,"The failure of the capitalist system in realizing just welfare becomes a necessity for mankind to deconstruct the economy of capitalism into a just and civic economic system which in this case of course Islamic economics deserves to be considered as one alternative in realizing human prosperity. As one of today’s contemporary muslim economists, Baqir Sadr’s ideas are increasingly finding relevance to the current global economic situation. This article examines the thoughts of Baqir Sadr in the book Iqtishaduna (our Economic) by using the approach of library research. The results of this study include. First The idea that capitalism is a system that is solely oriented to the accumulation of capital and ignore the values outside the economic motive. The two important meanings of the State’s role in economics at Baqir Sadr’s foundation can be found in the notion of a conventional economist, one of which is former US Federal Reserve governor Alan Gleenspan, which highlights the importance of state involvement in economic activities as in the case of the Subprime Mortgage financial crisis. The three ideas of wealth distribution that require the circulation of property in both local and transnational domains become very relevant to see the imbalances that occur in the world today as the United Nations Development Program (UNDP) said as many as 20% of the rich in the world are enjoying 86% of world wealth, while 80% of the world's poor enjoy only 14% of the world's wealth. Keywords: Relevance, Capitalism Failure, Baqir Sadr Thought",JES (Jurnal Ekonomi Syariah),2018,3,1,,"Kambali, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1130888778,0, pub.1129581458,10.1108/imefm-05-2019-0208,Istisna’a based monetary policy and its effectiveness in achieving full employment and price stability,"Purpose This paper aims to explore Istisna’a as a tool of monetary policy (MP) and examines its effectiveness in achieving full employment income and price stability. Design/methodology/approach This paper uses Istisna’a as a tool of MP and examines its effects on key macroeconomic variables on purely theoretical ground. The effectiveness and the impact of Istisna’a -based MP is examined by using aggregate output and aggregate expenditure model, embedded with Islamic economic principles, including zakat function. Findings Istisna’a -based MP immediately creates well paid jobs, positively contributes and expands the size of the manufacturing sector, increases capital per person employed, labor productivity and thus increases output, employment and promotes industrialization. Increase in the size of manufacturing sector will not only increase manufactured value-added exports but also cut high valued manufactured imports and thus increases positive trade balance and eventually reduces trade deficits. Increase in labor productivity will improve the standard of living, and eventually the economy will yield sustainable high growth rates, full employment and prosperity. Originality/value This is probably one of the first attempt to systematically develop the Istisna’a -based MP with detailed MP transmission mechanism. This new contribution in the field of Islamic MP will unveil the horizon of sustainable economic growth, creation of well paid jobs, expansion of manufacturing sector, rapid industrialization and the increase in capital per person employed across the economy, and eventually Istisna’a -based MP will be one of the most effective tool of MP for transforming an economy into a relatively higher and sophisticated stages which will eventually promote sustainable development.",International Journal of Islamic and Middle Eastern Finance and Management,2020,13,4,707-726,"Selim, Mohammad",University of Bahrain,Bahrain,https://app.dimensions.ai/details/publication/pub.1129581458,1,"[Darrat, Ali F.]|[ur.012324543600.73]|Applied Economics Letters|2000|7|12|803-806|10.1080/135048500444831|pub.1002416952|3;[Goodhart, Charles]|[]|Manchester School|2015|83|S1|20-29|10.1111/manc.12094|pub.1008481661|10;[Jung, Chulho; Ryu, Jay E.]|[ur.015056323145.54; ur.013567746575.24]|Applied Economics Letters|2016|24|13|1-5|10.1080/13504851.2016.1243205|pub.1029639600|3;[Ebrahim, Muhammed‐Shahid]|[ur.015112735154.07]|Thunderbird International Business Review|1999|41|4‐5|583-609|10.1002/tie.4270410416|pub.1037986670|9;[Esty, Benjamin C.]|[ur.011045040571.77]|The Journal of Structured Finance|2000|5|4|7-20|10.3905/jsf.2000.320197|pub.1071565102|7;[Biancone, Paolo Pietro; Radwan, Maha]|[ur.015565504367.12; ur.010540451125.76]|Utilities Policy|2018|52||88-94|10.1016/j.jup.2018.03.006|pub.1101844928|10;[Shaikh, Salman Ahmed]|[]|SSRN Electronic Journal|2010||||10.2139/ssrn.1536942|pub.1102278379|1;[Selim, Mohammad]|[ur.07467337354.56]|International Journal of Islamic and Middle Eastern Finance and Management|2019|12|1|130-151|10.1108/imefm-07-2017-0187|pub.1107809382|5;[Selim, Mohammad; Hassan, M. Kabir]|[ur.07467337354.56; ur.011211150407.50]|ISRA International Journal of Islamic Finance|2019|11|1|46-61|10.1108/ijif-06-2018-0065|pub.1113813345|6;[Manzoor, Davood; Karimirizi, Majid; Mostafavisani, Ali]|[ur.012645767133.14; ; ]|Journal of Emerging Economies and Islamic Research|2017|5|3|72|10.24191/jeeir.v5i3.8832|pub.1128476626|1" pub.1128223685,10.22373/share.v7i2.2668,PANCA JIWA AS SOCIAL CAPITAL APPROACH: AN ALTERNATIVE STARTEGY FOR ISLAMIC ECONOMIC DEVELOPMENT,"The economic issue is considered as a universal issue; one of the major problems in economy is the backwardness of economic development in rural areas. This study aims at seeking solutions using panca jiwa concepts of Pondok Gontor (sincerity, simplicity, self-sufficiency, Islamic brotherhood and freedom) as a social capital of the economic development in underdeveloped areas. This research employed a qualitative method as it is relevant in revealing details on the phenomenon. Data was gathered through interview, observation, and documentation. The collected data was then analyzed inductively and presented descriptively. The finding shows that the study area has a potent of panca jiwa , a potential to become an economic development strategy in solving poverty and underdevelopment which remained unsolved for decades. ============================================================================================ Pendekatan Panca Jiwa sebagai Modal Sosial: Suatu Strategi Alternatif dalam Pembangunan Ekonomi Islam. Masalah ekonomi dianggap sebagai masalah universal; salah satunya adalah keterbelakangan pembangunan ekonomi di daerah pedesaan. Penelitian ini bertujuan untuk mencari solusi terhadap permasalahan tersebut dengan menggunakan pendekatan panca jiwa dari Pondok Modern Gontor (keikhlasan, kesederhanaan, berdikari, ukhuwah Islamiyyah dan jiwa bebas) sebagai modal sosial dalam pembangunan ekonomi di daerah tertinggal. Metode kualitatif dipilih dalam penelitian ini karena relevansinya dalam mengungkapkan rincian tentang fenomena di lapangan. Data-data penelitian dikumpulkan melalui wawancara, observasi, dan dokumentasi. Data tersebut kemudian dianalisis secara induktif, dan disajikan secara deskriptif. Hasil penelitian menunjukkan bahwa wilayah studi memiliki potensi panca jiwa yang sangat kuat untuk menjadi strategi dalam pembangunan ekonomi untuk memecahkan kemiskinan dan keterbelakangan yang selama ini menjadi masalah yang belum terselesaikan.",Share Jurnal Ekonomi dan Keuangan Islam,2019,7,2,,"Syamsuri, Syamsuri; Saputro, Yuwan Ebit",,,https://app.dimensions.ai/details/publication/pub.1128223685,0, pub.1119775773,10.15575/as.v21i1.4334,INOVASI PENYALURAN DANA ZAKAT PADA PROGRAM PEMBERDAYAAN DI LEMBAGA AMIL ZAKAT,"Abstract: Zakat is intended to empowering the mustahik and improving their living standard. For this reason, the Islamic economic system through zakat is believed as one of  solution to overcome social gap and inequalities. Qualitative descriptive research is used to reveal Zakat Law Number 23 of 2011 drafting as Law Number 38 of 1999 replacement; and al-Maqashid al-Shari'ah as analysis approach. The high poverty rate, the great potential of zakat, and the responsibility of the State promote the “productive zakat” in form of scholarships, venture capital, and other forms are inevitably, while distributing the fund to the eight asnaf as stated in Al Qur'an Surah At-Taubah verse 60. Abstrak: Sistem ekonomi Islam melalui zakat merupakan solusi untuk menanggulangi kesen­jangan sosial yang akan berakibat pada kecemburuan sosial, konflik sosial, bahkan sampai revolusi sosial. Pengelolaan zakat yang baik mendistribusikan dana zakat tidak bersifat konsumtif tetapi secara produktif baik dimensi ekonomi, pendidikan, bahkan sarana sosial lainnya sehingga mustahik mampu mengembangkan dana zakat yang diteri­­ma guna meningkatkan taraf kehidupannya. Penelitian deskriptif kualitatif diguna­kan untuk mengungkapkan kejadian atau fakta proses pembuatan undang-undang nomor 23 tahun 2011 sebagai perubahan dari undang-undang nomor 38 tahun 1999. Sedangkan untuk menganalisis digunakan pendekatan al-Maqashid al-Syari’ah. Angka kemiskinan yang tinggi dan potensi zakat yang besar serta tanggungjawab Negara dalam hal itu menjadikan pengelolaan zakat secara produktif seperti dalam bentuk beasiswa, permodalan, pemberian alat-alat produksi dan sebagainya adalah hal yang niscaya dengan tetap mendistribusikannya tidak keluar dari delapan asnaf yang tertuang dalam Al-quran surat At-Taubah ayat 60.",Asy-Syari ah,2019,21,1,55-68,"Setiawan, Iwan",,,https://app.dimensions.ai/details/publication/pub.1119775773,0, pub.1118018319,10.24815/jped.v2i2.6688,PEMIKIRAN EKONOMI ISLAM: ANALISIS PEMIKIRAN M. YASIR NASUTION TENTANG ETIKA DALAM BISNIS PERBANKAN ISLAM,"The preparation of this article is based on the ethical issues that are applied in business activities in the Islamic banking business institutions associated with legal status in the Islamic view. Articles in exciting to do because they want to know how the application of ethics which should be implemented in the institution of Islamic banking business in running the business. For example in matters of operations and services to customers. This article carried on a Professor of Islamic Economics at the State Islamic University of North Sumatera. Focus on the issues of thought leaders M. Yasir Nasution on Ethics in Islamic Banking Business. Some of the discussion, the ethics that should be applied to the Islamic banking business is not only formed on the formal rules but also must understand the substantive sharia. By applying dormant qualities cultivate Apostles in the work environment will allow businesses to be able to carry out its activities with the principles of Islam. Penulisan artikel ini didasari pada permasalahan etika yang diterapkan dalam kegiatan bisnis di perbankan Islam dan dikaitkan dengan status hukumnya dalam pandangan Islam. Artikel ini bertujuan untuk mengetahui bagaimana penerapan etika yang seharusnya diterapkan di perbankan Islam ketika menjalankan bisnisnya, terutama dalam kegiatan operasional dan pelayanan terhadap nasabah. Penelitian ini dilakukan terhadap seorang Guru Besar Ekonomi Islam di Universitas Islam Negeri (UIN) Sumatera Utara. Fokus permasalahan adalah pada pemikiran M. Yasir Nasution tentang Etika dalam bisnis perbankan Islam. Hasil penelitian menunjukkan bahwa etika yang seharusnya diterapkan pada bisnis perbankan Islam tidak hanya terbentuk pada aturan formal tetapi juga harus memahami substantif syariahnya. Dengan menerapkan sifat-sifat terpuji Rasul dalam lingkungan pekerjaan, maka akan memudahkan pelaku bisnis untuk dapat menjalankan kegiatannya sesuai dengan prinsip-prinsip Islam.",Jurnal Perspektif Ekonomi Darussalam,2017,2,2,107-124,"Syahbudi, Muhammad; Sari, Lili Puspita",Universitas Ibn Khaldun Bogor,Indonesia,https://app.dimensions.ai/details/publication/pub.1118018319,0, pub.1118010377,10.24815/jped.v1i1.6517,KONSEP MASHLAHAH DALAM KONSUMSI DITINJAU DARI PERSPEKTIF EKONOMI ISLAM,"Islamic economics is an integral part (integral) of Islam. As a derivation of Islam, the Islamic economy would follow the method in all aspects. Islam is a system of life (way of life), where Islam has provided a variety of devices complete rules for human life, including in the economic field. Islam positions of economic activities as one of the important aspects to get the glory (Falah), therefore the activity of economic as other activities need to be guided and controlled in order to run harmony with the methods of Islam as a whole. Mashlahah is any goodness dimensional world and hereafter, material and spiritual as well as individual and collective, and it must consist of three elements like adherence of sharia (halal), useful and bring good (Thoyib) in all aspects manner that does not pose a crucial trouble. Ekonomi Islam merupakan bagian yang tidak terpisahkan (integral) dari agama Islam. Sebagai derivasi dari agama Islam, ekonomi islam akan mengikuti ajarannya dalam berabagai aspeknya. Islam adalah sistem kehidupan (way of life), dimana Islam telah menyediakan berbagai perangkat aturan yang lengkap bagi kehidupan manusia, termasuk dalam bidang ekonomi. Islam memposisikan kegiatan ekonomi sebagai salah satu aspek penting untuk mendapatkan kemuliaan (falah), dan karenanya kegiata ekonomi sebagaimana kegiatan lainnya perlu dituntun dan dikontrol agar berjalan seirama dengan ajaran Islam secara keseluruhan. Mashlahah merupakan segala bentuk kebaikan yang berdimensi duniawi dan ukhrawi, material dan spritual serta individual dan kolektif serta harus memenuhi tiga unsur yakni kepatuhan syariah (halal), bermanfaat dan membawa kebaikan (thoyib) dalam semua aspek secara keseluruahn yang tidak menimbulkan kemudharatan.",Jurnal Perspektif Ekonomi Darussalam,2017,1,1,9-24,"Ilyas, Rahmat",,,https://app.dimensions.ai/details/publication/pub.1118010377,0, pub.1113868366,10.25216/jhp.8.1.2019.1-20,THE QUO VADIS OF BANCKRUPTY SETTLEMENT AND PKPU LAWS ON SHARIA BANKING,"Normatively, based on the decision of the Constitutional Court No. 93/PUU/X/2012 the settlement of Islamic economic disputes becomes the absolute competence of the Religious Courts. However, at the empirical level, there are still sharia economic disputes which are still decided by the Commercial Court (general), namely bankruptcy cases and PKPU on the sharia bank. This paper focuses on three things, first, what causes these cases to remain under the authority of the Commercial Court, secondly, what are the legal consequences if the case is resolved through the Commercial Court and how the legal arguments about the competence of the Religious Courts in bankruptcy cases and PKPU on sharia bank. This research method is normative law by examining a set of legal materials related to bankruptcy and PKPU. The analysis used is synchronization of the norms of Law No. 37 of 2008 and PERMA No. 2 of 2008. The results of the study found that the cause of the case is still handled by the Commercial Court because of a conflict of norms between the Bankruptcy Act and PERMA regarding KHES which still has not been finalized, the conditions legal vacuum regarding bankruptcy based on the sharia contract and the existence of the KMA letter regarding the instruction for the implementation of book II. Legal consequences if the case is dealt with by the Pengadian Niaga there will be coercion on the substance of sharia economic law into conventional economic law, not in sync between the settlement of the dispute with the contract and the concept of solving the case prioritizing business principles and business competition rather than substantive justice. Based on the theory of authority and the principle of the lex specialist, it was found the conclusion that bankruptcy cases and PKPU based on the absolute sharia contract became the absolute competence of the Religious Courts.",Jurnal Hukum dan Peradilan,2019,8,1,1,"Wahyudi, Firman",,,https://app.dimensions.ai/details/publication/pub.1113868366,1, pub.1112230068,10.24235/mahkamah.v3i1.2750,MAQASHID SYARI’AH DALAM PEMBAHARUAN HUKUM EKONOMI ISLAM,"Abstrak Pembaruan hukum Islam merupakan suatu keniscayaan, terutama di era yang sangat cepat perubahannya ini sebagai akibat kemajuan di bidang industri, perdagangan, jasa, kontrak perjanjian, teknologi, komunikasi, dan lain-lain. Maqashid syariah adalah untuk melestarikan tatanan dunia dengan jaminan hak-hak asasi manusia sebagai subjek dalam pelestarian dan pemakmuran alam. Perspektif ini berusaha untuk memelihara hak-hak manusia yang terarah pada diekspresikannya amal dan status sosial individu di tengah-tengah masyarakat. Ekonomi syariah harus dilaksanakan dengan memelihara nilai keadilan dan menghindari unsur-unsur kezaliman. Segala bentuk aktifitas ekonomi yang mengandung unsur penindasan tidaklah dibenarkan. Setiap aktifitas ekonomi harus memperhatikan keseimbangan antara pihak-pihak yang melakukan transaksi. Prinsip ini menekankan perlu adanya keseimbangan sikap dalam melakukan aktifitas perekonomian. Kata  Kunci: Maqashid Syari’ah, Pembaharuan Hukum, dan Ekonomi Islam Abstract The reform of Islamic law is a necessity, especially in this era of rapid change as a result of progress in industry, trade, services, contractual agreements, technology, communications, and others. Maqashid shariah is to preserve the world order with the guarantee of human rights as a subject in the preservation and prosperity of nature. This perspective seeks to preserve the human rights that are directed towards the expression of charity and the social status of individuals in the midst of society. Sharia economy must be implemented by maintaining the value of justice and avoiding the elements of injustice. Any form of economic activity that contains elements of oppression is not justified. Every economic activity should pay close attention to the balance between the parties who make the transaction. This principle emphasizes the need for a balance of attitude in conducting economic activities. Keywords : Maqashid Syari'ah, Legal Reform, and Islamic Economics",Mahkamah Jurnal Kajian Hukum Islam,2018,3,1,45-68,"samud, samud",,,https://app.dimensions.ai/details/publication/pub.1112230068,0, pub.1110216226,10.32678/ijei.v7i2.38,"RIBA, GHARAR DAN MORAL EKONOMI ISLAM DALAM PERSPEKTIF SEJARAH DAN KOMPARATIF: SATU SOROTAN LITERATUR","Abstract. Riba, Gharar And Moral Islamic Economics In Historical And Comparative Perspective: A Literature Review. There are several definitions of Islamic banking in the narrow sense, namely interest-free bank. Though the fight against usury command is a cornerstone of Islamic finance but the debate about the significance of the word ""Riba"" precisely still persistent. since the beginning of the advent of Islam, the majority of scholars has adopted a strict definition of usury, that all forms of interest can be said to be riba. but the debate continually held until now. some opinions reject these definitions and argued that Islam tolerate a reasonable interest rate. Therefore, this article will explain about riba and significance. then will explain about gharar as well as approaches to religion on these issues. On this last point, will be explained on the debate riba and gharar in historical and comparative perspective.Abstrak. Riba, Gharar Dan Moral Eknomi Islam Dalam Perspektif Sejarah dan Komparatif: Satu Sorotan Literatur. Dalam arti sempit definisi dari perbankan syariah yaitu bebas bunga. Meskipun perintah meniadakan riba dijadikan landasan dari keuangan Islam, tapi perdebatan tentang riba justru masih terus-menerus. Sejak awal kedatangan Islam, mayoritas ulama telah mengadopsi definisi yang ketat dari riba, bahwa semua bentuk bunga dapat dikatakan riba. Tetapi perdebatan terus berlangsung hingga sekarang, beberapa pendapat menolak definisi ini dan berpendapat bahwa Islam mentolerir tingkat bunga yang wajar. Oleh karena itu, artikel ini akan menjelaskan tentang riba dan signifikansi. Kemudian akan menjelaskan tentang gharar melihat pendekatan agama pada isu-isu ini. Pada poin terakhir, akan dijelaskan berkaitan riba perdebatan riba dan gharar dalam perspektif sejarah dan komparasi.",ISLAMICONOMIC Jurnal Ekonomi Islam,2016,7,2,,"MAULIDIZEN, AHMAD",,,https://app.dimensions.ai/details/publication/pub.1110216226,0, pub.1100926138,10.1108/imefm-01-2017-0001,A proposed model for waqf financing public goods and mixed public goods in Malaysia,"Purpose The purpose of this paper is to formulate a model for waqf financing of public goods and mixed public goods in Malaysia which constitute the country’s federal government expenditures. The model is built on the basis of understanding the concept of waqf , learning from waqf institutions of the past and present and addressing specific Malaysian waqf issues. Design/methodology/approach This study uses both primary and secondary data. The primary data originate from semi-structured interviews of waqf academicians from the Islamic economics and Islamic finance fields, waqf government officials and private sector institutions that are involved in waqf management. The secondary data come from the Malaysian Federal Constitution, law enactments, books, e-books, bulletins, journals, conference proceedings, government reports and websites. Findings By synthesizing the data, it is found that return from cash waqf investment in unit trust can be used to finance 11 items of federal government expenditures. The overall process can be managed by Yayasan Waqaf Malaysia through a collaboration with an Islamic unit trust firm. Practical implications This research shows how waqf can practically assist the Malaysian federal government in financing public goods and mixed public goods. It indirectly shows an alternative source of financing for these goods. Other economies can also learn and adapt from the model developed in this paper. Originality/value This paper attempts to revive the function of waqf as a provider of public goods and mixed public goods from Islamic history. Inadvertently, this paper also introduces waqf as a possible fiscal tool.",International Journal of Islamic and Middle Eastern Finance and Management,2018,11,3,395-415,"Ambrose, Azniza Hartini Azrai Azaimi; Hassan, Mohamed Aslam Gulam; Hanafi, Hanira",University of Malaya,Malaysia,https://app.dimensions.ai/details/publication/pub.1100926138,10,"[Mohsin, Magda Ismail Abdel]|[ur.010250343741.12]|International Journal of Islamic and Middle Eastern Finance and Management|2013|6|4|304-321|10.1108/imefm-08-2013-0094|pub.1044896234|47;[Duncan, Brian]|[ur.0707020757.13]|Journal of Public Economics|2004|88|9-10|2159-2180|10.1016/s0047-2727(03)00037-9|pub.1049490102|128;[Baer, Gabriel]|[]|Islamic Law and Society|1997|4|3|264-297|10.1163/1568519972599752|pub.1050653236|20;[Shaham, Ron]|[]|Bulletin of the School of Oriental and African Studies|1991|54|3|460-472|10.1017/s0041977x00000823|pub.1054842196|8;[Frenkel, Yehoshuՙa]|[ur.014474772155.46]|Bulletin of the School of Oriental and African Studies|1999|62|1|1-20|10.1017/s0041977x00017535|pub.1054843865|10;[Gil, Moshe]|[]|Journal of Near Eastern Studies|1998|57|2|125-140|10.1086/468624|pub.1058753271|13;[Kuran, Timur]|[]|Law & Society Review|2001|35|4|841-97|10.2307/3185418|pub.1070220573|113;[Peri, Oded]|[ur.012411304371.98]|Journal of the Economic and Social History of the Orient|1992|35|2|167|10.2307/3632408|pub.1070392709|6" pub.1100264139,10.29040/jiei.v3i03.131,Kasus Pencucian Uang Dalam Tinjauan Sistem Ekonomi Syari’ah,"Money laundering basically involves assets (income / wealth) that is disguised so that it can be used without being detected that the assets derived from illegal activities. Money laundering through income or assets derived from illegal activity is converted into financial assets that appear to come from legitimate sources. The purpose of this study was to determine how the viewpoint of the Islamic economic system against money laundering, how to solve the problem. This study used a qualitative approach using literature. Results of the study were achieved, in which money laundering is a crime that is so damaging to the country as well, because it can affect or damage the national economy, especially the financial stability of the country. It is completely contrary to the purpose tasyri 'which prevent hazards and create benefits. Money laundering damage, loss, danger, while distancing the benefit of human life, reprehensible, and forbidden that can be called as a crime and in the context of Islamic law. Money loundering view of Islamic law on this money is part immoral acts which leave the required command and does something which is forbidden, where the act was imposed. Thus, the sentence in this case is not determined by the size or the level is, means to determine the lower and upper bounds left entirely to the judge. How to cite: Sumadi, s. (2017). Kasus Pencucian Uang Dalam Tinjauan Sistem Ekonomi Syari’ah. Jurnal Ilmiah Ekonomi Islam, 3(03), 186-192. doi:http://dx.doi.org/10.29040/jiei.v3i03.131",Jurnal Ilmiah Ekonomi Islam,2017,3,03,186,"Sumadi, Sumadi",,,https://app.dimensions.ai/details/publication/pub.1100264139,0, pub.1091334652,10.18326/muqtasid.v8i1.78-94,Tantangan Lembaga Keuangan Syariah dalam Menghadapi Masyarakat Ekonomi ASEAN,"Islamic law is basically a standard concept. As the time goes by, there is an ijtihad in some aspects of life, but they do not deviate from the teaching of Islam. So Islam in solving the problem is in accordance with Islamic teaching. It is an economic system that is part of human life. Islamic economic system is expected to solve the problems of human life without deviating from Islamic law of Allah SWT. Along with the development of the era, nowadays there are many emerging Islamic-based financial institutions or commonly called as Islamic financial institutions amid community. The purpose of this study is to determine how far the  reediness  of Islamic financial institutions in facing the ASEAN Economic Community. The method of discussion used in this study is analysis technique based on data and references of library research.  Hukum Islam pada dasarnya merupakan konsep yang baku. Tetapi seiring berjalannya waktu, terdapat ijtihad dalam beberapa bidang kehidupan, namun tetap berada pada batasan yang tidak menyimpang dari ajaran Islam. Sehingga Islam dalam menyelesaikan masalah akan sesuai dengan perkembangan zaman. Demikian juga dengan sistem ekonomi yang merupakan bagian dari bidang kehidupan manusia. Sistem ekonomi Islam diharapkan bisa menyelesaikan permasalahan yang ada pada kehidupan manusia tanpa melanggar ketentuan hukum syariat Allah SWT. Seiring dengan perkembangan zaman, saat ini telah banyak bermunculan lembaga keuangan yang berbasis Islam atau sering disebut lembaga keuangan syariah ditengah masyarakat. Tujuan dari pembahasan ini untuk mengetahui sejauh mana kesiapan lembaga keuangan syariah menghadapi Masyarakat Ekonomi Asean. Metode pembahasan dalam artikel ini menggunakan teknik analisis berdasarkan data dan referensi kepustakaan yang ada.",MUQTASID Jurnal Ekonomi dan Perbankan Syariah,2017,8,1,78-94,"Kolistiawan, Budi",,,https://app.dimensions.ai/details/publication/pub.1091334652,0, pub.1068837149,10.21043/jupe.v9i1.851,IMPLEMENTASI PRINSIP ISLAM DALAM AKTIVITAS EKONOMI: ALTERNATIF MEWUJUDKAN KESEIMBANGAN HIDUP,"IMPLEMENTING ISLAMIC PRINCIPLE IN ECONO- MIC ACTIVITIES: ALTERNATIV TO REALIZE THE LIFE BALANCE. This paper aims to explain the principles of Islam in economic activity contained in the al-Quran and Hadith. The principle of  balance occupy a decisive role in human life to reach al-Falah. The balance is the Sunnah of  Allah, balanced life is one of  the essence of  Islam, so Muslims were referred to as the people of the middle (Ummatan wasthan). Islamic Economics aims to create a balanced life, which includes, among others, the physical with the mental balance, the material with the spiritual, the individual with the social, the present with the future, and the world to the hereafter. This is because, physical balance with mental, spiritual or the material will create a holistic for the welfare of man. Economic development are too concerned with material aspects and ignore the spiritual aspect only will bear false happiness, even quite disastrous. k eyword: Islam, Economic, Balanced. T ulisan  ini  bertujuan  untuk  menjelaskan  tentang  prinsip  Islam dalam aktivitas ekonomi yang tertuang dalam al-Quran dan Hadis. Prinsip keseimbangan menduduki peran yang sangat menentukan dalam kehidupan manusia untuk mencapai al-Falah. Keseimbangan merupakan sunnah Allah, kehidupan yang seimbang merupakan salah satu esensi ajaran Islam, sehingga umat Islam pun disebut sebagai umat pertengahan (Ummatan wasthan). Ekonomi Islam bertujuan untuk menciptakan kehidupan yang seimbang, yang mencakup antara lain keseimbangan fisik dengan mental, material dengan spiritual, individu dengan sosial, masa kini dengan masa depan, serta dunia dengan akhirat. Hal ini karena, keseimbangan fisik dengan mental, atau material dengan spiritual akan menciptakan kesejahteraraan  holistik  bagi  manusia.  Pembangunan  ekonomi yang terlalu mementingkan aspek material dan mengabaikan aspek spiritual hanya akan melahirkan kebahagiaan semu, bahkan justru menimbulkan petaka. k eywords: Islam, Ekonomi, Keseimbangan",Jurnal Penelitian,2015,9,1,,"Suhadi, Mursal dan",Universitas Muhammadiyah Sumatera Barat,Indonesia,https://app.dimensions.ai/details/publication/pub.1068837149,0, pub.1139196730,10.47134/comdev.v2i1.31,Sosialisasi Akad-akad Ekonomi Syariah pada BUMDes di Desa Kaotan Blimbingsari Banyuwangi,"BUMDes is an instrument that drives the macro economy at the village level based on local potential and wisdom. Management of BUMDes in a professional manner can be a solution in order to advance and prosper all elements of village society.BUMDes Mitra Sejahtera is the BUMDes of Kaotan Blimbingsari village which has business activities in the form of buying and selling food and renting agricultural equipment. The management of Mitra Sejahtera BUMDes has been carried out on a traditional conventional basis. The majority of the people in Kaotan Blimbingsarivillage are Muslims with the value of mutual cooperation that thrives in the community.BUMDES business activities must be based on benefits and do not contain elements of persecution (tyranny) for the community.Departing from the spirit of doing changes for the better, the condition of the Kaotan village community and the principles of BUMDes business activities, the authors conclude that the implementation of the Sharia economic system is a solution for BUMDes Mitra Sejahtera. Therefore, the socialization of Islamic economic contracts is an important necessity for the managers of BUMDes Mitra Sejahtera. The socialization material includes Sharia business principles and forms of Sharia contracts.The implementation of this activity is packaged in a workshop. Activities carried out using the method of lectures, discussions and practices at the Kaotan Village-Owned Enterprise. This activity is carried out not once but through several stages in accordance with the material that has been compiled by the presenter",Journal of Community Development,2021,2,1,1-9,"Fahruddin, Abd. Rohman; Arifianto, Deni",,,https://app.dimensions.ai/details/publication/pub.1139196730,0, pub.1135539841,10.1108/qrfm-05-2020-0085,The global cash waqf : a tool against poverty in Muslim countries,"Purpose The problem of poverty in the Muslim world has been posing multi-faceted challenges to the life of individuals and the relations of people. Although this problem has been gaining scholarly attention and raised in relation to various issues ranging from social injustice, rampant corruption, societal instability, wide social polarization and insurgent movements that affect the regional peace and stability at large, neither effective economic mechanism proposed nor implemented to address the problem effectively. In this regard, it is also important to appreciate the recent initiations in the field of Islamic economics to present an optional view to the existing and alien economic models in the Muslim world. Therefore, the purpose of this study is to fill up this research gap by proposing a model of mobilizing funds through the global cash- waqf institution. Design/methodology/approach The study adopts content analysis to construct this global cash waqf model for poverty alleviation in Muslim countries. Findings The “global cash- waqf model” was proposed as an alternative that could be implemented and used to overcome the poverty matter in Muslim countries. It is assumed that the model will facilitate the fund mobilization among Muslim countries, which in return is going to assure full distribution and redistribution of wealth to eradicate the poverty in the Muslim world. The model was structured with a global vision in both the collection side and the distribution side. Originality/value The model will facilitate the fund’s mobilization among Muslim countries, which in return achieves an Islamic goal of distribution and redistribution of wealth to assure the well-being of all humanities in the society.",Qualitative Research in Financial Markets,2021,13,3,277-294,"Saiti, Buerhan; Dembele, Adama; Bulut, Mehmet",,,https://app.dimensions.ai/details/publication/pub.1135539841,1,"[Bruton, Garry; Khavul, Susanna; Siegel, Donald; Wright, Mike]|[ur.014365202101.49; ur.011443076753.06; ur.014613013135.97; ur.07733120461.32]|Entrepreneurship Theory and Practice|2015|39|1|9-26|10.1111/etap.12143|pub.1002110853|380;[Bin Mohd Thas Thaker, Mohamed Asmy; Mohammed, Mustafa Omar; Duasa, Jarita; Abdullah, Moha Asri]|[ur.011376135747.87; ur.016426333415.42; ur.01337210571.34; ur.016703165227.93]|Journal of Islamic Accounting and Business Research|2016|7|4|254-267|10.1108/jiabr-09-2014-0029|pub.1008500045|10;[Htay, Sheila Nu Nu; Sadzali, Nur Shazwani; Amin, Hanudin]|[ur.015657602621.26; ; ur.013256261351.65]|Qualitative Research in Financial Markets|2015|7|1|37-71|10.1108/qrfm-09-2013-0030|pub.1008731491|7;[Çizarça, Murat]|[]|Journal of the Economic and Social History of the Orient|1995|38|3|313-354|10.1163/1568520952600407|pub.1008848846|31;[Ahmad, Wan Marhaini Wan; Rahman, Asmak Ab]|[ur.010307670075.20; ur.013300632517.24]|Arab Law Quarterly|2011|25|2|203-219|10.1163/157302511x553994|pub.1013327737|9;[Azmi, Anna Che; Hanifa, Mohamed Hisham]|[ur.011547634345.26; ur.013702127655.27]|Journal of Islamic Accounting and Business Research|2015|6|1|55-72|10.1108/jiabr-10-2012-0069|pub.1013715130|8;[Mohsin, Magda Ismail Abdel]|[ur.010250343741.12]|International Journal of Islamic and Middle Eastern Finance and Management|2013|6|4|304-321|10.1108/imefm-08-2013-0094|pub.1044896234|47;[Khan, Niaz Ahmed; Jareen, Sultana]|[ur.013640010027.53; ]|Nonprofit and Civil Society Studies|2015|||183-204|10.1007/978-1-4939-2525-4_7|pub.1053655819|2;[Mandaville, Jon E.]|[ur.07722551062.56]|International Journal Middle East Studies|1979|10|3|289-308|10.1017/s0020743800000118|pub.1053909175|56;[Pinkovskiy, Maxim; Sala-i-Martin, Xavier]|[ur.014635624125.39; ur.01304150700.01]|The Quarterly Journal of Economics|2016|131|2|579-631|10.1093/qje/qjw003|pub.1059983521|78;[Ahmad, Mahadi]|[]|Journal of Islamic Finance|2015|4|1|63-74|10.12816/0024801|pub.1064699541|16;[Ali Kuzudisli]|[]|Economics World|2017|5|1||10.17265/2328-7144/2017.01.002|pub.1068322397|5;[Jentoft, Svein; Onyango, Paul; Islam, Mohammad Mahmudul]|[ur.01024201003.59; ur.07666351235.17; ur.011307174664.44]|International Journal of the Commons|2010|4|1|345|10.18352/ijc.157|pub.1068621507|43;[Bakhtiari, Sadegh]|[]|International Business & Economics Research Journal (IBER)|2011|5|12||10.19030/iber.v5i12.3550|pub.1068744218|14;[Md. Shahedur Rahaman Chowdhury]|[]|African Journal of Business Management|2011|5|30||10.5897/ajbm11.1810|pub.1073482580|13;[Wei, Kevin Loke Ke; Thaker, Hassanudin Mohd Thas]|[; ur.010643100150.61]|Qualitative Research in Financial Markets|2017|9|2|147-167|10.1108/qrfm-07-2016-0020|pub.1084604999|9;[Choudhury, Ariful Haque; Das, Atanu; Rahman, Ashiqur]|[; ; ur.013207450204.23]|Journal of Competitiveness|2017|9|2|34-44|10.7441/joc.2017.02.03|pub.1090522426|9;[Omotayo, Abiodun Olusola; Ogunniyi, Adebayo Isaiah; Tchereni, Betchani H. M.; Nkonki-Mandleni, Busisiwe]|[ur.011333237175.30; ur.013361655323.48; ur.07752177075.33; ur.013400506057.22]|The Journal of Developing Areas|2018|52|3|27-38|10.1353/jda.2018.0034|pub.1093151175|8;[Zabri, Mohd Zaidi Md; Mohammed, Mustafa Omar]|[ur.015446366740.06; ur.016426333415.42]|Managerial Finance|2018|44|6|809-829|10.1108/mf-05-2017-0189|pub.1103933200|5;[Kachkar, Omar Ahmad]|[ur.014466013042.87]|ISRA International Journal of Islamic Finance|2017|9|1|81-86|10.1108/ijif-07-2017-007|pub.1104300335|8;[Akhtar, Muhammad Ramzan]|[]|Pakistan Development Review|2000|39|4II|631-647|10.30541/v39i4iipp.631-647|pub.1106398629|5;[Hamber, Norliana; Haneef, Mohamed]|[; ]|Journal of King Abdulaziz University-Islamic Economicsمجلة جامعة الملك عبدالعزيز-الاقتصاد الإسلامي|2017|30|1||10.4197/islec.30-1.3|pub.1115243619|4;[Sulaiman, Syahnaz; Hasan, Aznan; Noor, Azman Mohd; Ismail, Muhd Issyam; Noordin, Nazrul Hazizi]|[ur.07370706247.37; ur.012572566227.67; ur.016440512641.07; ; ur.011440756737.40]|ISRA International Journal of Islamic Finance|2019|11|1|62-81|10.1108/ijif-02-2018-0019|pub.1117498981|8;[Zain, Nor Syahirah; Sori, Zulkarnain Muhamad]|[; ur.012020730577.32]|Qualitative Research in Financial Markets|2020|12|3|301-314|10.1108/qrfm-09-2018-0099|pub.1125513194|4;[Aziz, Yasir; Mansor, Fadillah; Waqar, Shujaa; Abdullah, Luqman Haji]|[ur.011575276413.27; ur.014274120635.66; ur.012213517545.42; ur.07453167160.37]|Asian Social Work and Policy Review|2020|14|3|235-247|10.1111/aswp.12212|pub.1131531141|1" pub.1133561459,10.47616/jamrems.v1i2.63,Accounting Guidelines Implementation: A Study on Economic Development of Islamic Boarding Schools,"The development of Islamic boarding schools is one of the targets for sharia economic development which is based on the understanding of the halal value chain where the development of Islamic economics and finance summarizes various initiative programs including the development of Islamic boarding schools. The purpose of this study is to describe how the implementation of the Islamic Boarding School Accounting Guidelines at Al Huda Islamic Boarding School which is more focused on the readiness of HR at Al Huda Islamic Boarding School in applying the Islamic Boarding School Accounting Guidelines. The Al Huda Islamic boarding school was chosen as the research locus because the Al Huda Islamic Boarding School was appointed by Bank Indonesia Gorontalo Representative Office as a pilot project for the Pesantren (Islamic Boarding School) which applies the Islamic Boarding School Accounting Guidelines. The stages of the research method began with observations and results of interviews with informants from the board of the Al-Huda Islamic Boarding School. The results showed that there was a desire to apply these guidelines in the Al-Huda Islamic boarding school. Even though treasurers, secretaries and operators do not have a basic knowledge of the Economics of Accounting, the existing human resources are ready to apply the Pesantren accounting guidelines, of course, adjusting to the needs of the Al-Huda Islamic boarding school. The author sees that there is no urgency in implementing Islamic boarding school accounting guidelines at the Al-Huda Islamic boarding school because the reporting entity is the foundation that houses the Al-Huda Islamic boarding school, the Al Huda Islamic Education and Da'wah Foundation, Gorontalo. The foundation is fully responsible for the donors or the community.",Journal of Asian Multicultural Research for Economy and Management Study,2020,1,2,54-60,"Radjak, Lukfiah Irwan; Hiola, Yustina",,,https://app.dimensions.ai/details/publication/pub.1133561459,0, pub.1131380451,10.20473/vol6iss201910pp2024-2040,ANALISIS ISLAMIC SERVICE QUALITY PADA KUALITAS PENDIDIKAN PONDOK PESANTREN AL ROSYID KABUPATEN BOJONEGORO DENGAN METODE IMPORTANCE PERFORMANCE ANALYSIS,"Education is one aspect of development that is included in non-physical development. Therefore, it is important to assurance the quality of education in order to have an impact on sustainable development in various fields, especially human resources and the economy of a country. This study uses the Importance Performance Analysis method to measure how far the performance results are towards the expected level of importance of Al Rosyid Islamic Boarding School students in Bojonegoro. This research is focused on the quality of Islamic boarding school education, this is because Islamic boarding schools are Islamic education in Indonesia most of which are based in the regions. So this can be used as a reference for assessing the quality of education for Islamic boarding schools in regional areas to enhance human and economic development. The results of this study indicate that students there are satisfied with the results of the performance of Islamic boarding schools in managing education both academic, non-academic, and diniyah. Although said to be satisfied, the expectations of students and some boarding school dwellers still do not meet the values determined by them. Most still expect improvements. Therefore this study is very necessary for decision makers to be able to see new perspectives in non-physical based development, especially in the field of sustainable education.Keywords: economy, development, economic development, Islamic economic development, education, quality of education, Islamic boarding school",Jurnal Ekonomi Syariah Teori dan Terapan,2020,6,10,2024,"Maulana, Shoffan; Auwalin, Ilmiawan",,,https://app.dimensions.ai/details/publication/pub.1131380451,0, pub.1125070297,10.24014/af.v17i1.4769,PARADIGMA IDIOLOGI SISTEM EKONOMI DUNIA,"The paradigm of the capitalist and socialist economic system suggests that the production and consumption and distribution of wealth in principle have been established in accordance with applicable economic laws in the economic practice of society. Economic System is a system that regulates and establish economic relationships between people with a set of institutions in the order of life in the community or state. Almost every country has its own economic system. The paradigm of thought as the choice of economic system applied in a country depends on the mutual agreement of the country, in accordance with the constitution owned, the philosophy and ideology of the state in its economic system. The economic system is a system that regulates the economic conditions of a country in accordance with state conditions of the country itself. The capitalist economic system rests on private and private ownership of the means of production, distribution, and exchange. so that the three main things are full in private hands, the system is oriented to Jewish ideology. The socialist economic system is its economic activities ranging from planning, implementation, and supervision carried out by the government centrally, this system adopts the Christian ideology of religion. Communist economic system is an economic system in which the role of government as a regulator of all sources of economic activity, this system pivots on the ideology of Atheist. Pancasila economic system is a system of economic democracy, this system comes from the ideology of Pancasila. The Islamic economic system is an economic system based on the ideology of Tawheed ( aqidah ) Islam, Nubuwwah (prophet) Muhammad saw (the obligatory nature of Prophet and Messenger) and Khilafah (leadership) and Ma'ad (result)",Al-Fikra Jurnal Ilmiah Keislaman,2018,17,1,97-129,"Hadi, Nur",,,https://app.dimensions.ai/details/publication/pub.1125070297,0, pub.1124930907,10.33373/his.v1i1.387,STRATEGI MANAJEMEN KEUANGAN DALAM RUMAH TANGGA (BERBASIS EKONOMI SYARIAH ),"AbstrakPerekonomian yang  terjadi akhir-akhir ini membuat  pusing kepala terutama para ibu rumah tangga  yang harus bijak dalam mengelola keuangan. Hal ini akibat naik turun nya harga kebutuhan pokok. Dari pernyataan di atas, penulis bermaksud berbagi ilmu untuk menjaga kesetabilan keuangan dalam rumah tangga. Permasalahan dalam penelitian ini adalah seputar kajian tentang pengelolaan keuangan rumah tangga menurut ajaran Islam. Penelitian ini menggunakan pendekatan kualitatif  dengan metode deskiptif. Teknik analisis yang digunakan adalah analisis deskriptif dan analisis isi. Hasil penelitian ini diarahkan pada pembinaan kepribadian terhadap manajemen keuangan setiap rumah tangga muslim, pengembangan manajemen keuangan secara Islami, pengembangan pengamalan ajaran Islam khususnya dibidang ekonomi dan keuangan, dan pengembangan  sosialisasi dan penyampaian kepada orang lain,Kata Kunci: manajemen keuangan, rumah tangga, ekonomi syariahEconomy happened lately create headaches especially housewives who should be wise in managing finances. This is due to the up and down its prices of basic necessities. From the above statement, the authors intend to share knowledge to safeguard financial stability in the household. The problem in this research is about the study of household financial management according to the teachings of Islam. This study used a qualitative approach with the method descriptively. The analysis technique used is descriptive analysis and content analysis. Results of this research is directed to the personality development of the financial management of each household Muslim, Islamic development financial management, development of practice of the teachings of Islam, especially in the field of economics and finance, and the development of socialization and transmission to others, others.Keywords: financial management, household, Islamic economics",HISTORIA Jurnal Program Studi Pendidikan Sejarah,2016,1,1,,"ARNESIH, ARNESIH",,,https://app.dimensions.ai/details/publication/pub.1124930907,0, pub.1120779862,10.32332/adzkiya.v6i2.1333,PEMBATALAN UANG MUKA DALAM PERJANJIAN PESANAN MENURUT HUKUM EKONOMI SYARIAH (Studi Kasus pada Mebel Jati Ukir Sumber Anugrah Metro Utara),"Buying and selling is one form of activity that involves the relationship between humans to meet their daily needs. The problems that occur in the order agreement in Mebel Jati Ukir Sumber Anugrah Metro Utara are the practice of applying advances in order agreements and how the views of sharia economic law apply to the cancellation of advances in order agreements. The purpose of this study is to find out how to apply advances in agreements order and know how the views of sharia economic law on the application of advances in the agreement of orders for Mebel Jati Ukir Sumber Anugrah Metro Utara. The benefit of this study is to be able to add to the scientific repertoire in the field of muam especially regarding the views of sharia economic law on the application of advances in order agreements and as input for the people who make order agreements to pay attention to Islamic economic law provisions so that no party is harmed. This study uses a type of field research research with the nature of qualitative descriptive research. Data sources used are primary data sources and secondary data sources. The data obtained were analyzed using qualitative analysis methods namely inductive methods. Based on the research it can be concluded that the application of advances in the order agreement in teak Mebel Jati Ukir Sumber Anugrah Metro Utara according to Sharia Economic Law is permissible. This is because the furniture owner has provided a period of time for the buyer to settle the remaining payment. So that if the buyer cannot pay off the remaining payment before maturity, then the advance that has been given belongs to the furniture.",Adzkiya Jurnal Hukum dan Ekonomi Syariah,2019,6,2,,"Zulaikha, Siti",,,https://app.dimensions.ai/details/publication/pub.1120779862,0, pub.1106372543,10.21580/economica.2018.9.1.2711,Wakaf sebagai Instrumen Ekonomi Pembangunan Islam,"This study aimed to analyze the role of waqf as an economic instrument for Islamic development. This was motivated by unresolved poverty conditions. That poor people still experience difficulties in meeting their primary needs. On the other hand, endowments as Islamic economic instruments have excellent potential in developing the economy and providing benefits to the community. This study uses qualitative methods by reviewing kinds of literature in obtaining waqf models in several countries and their success. The results show that endowments have potential in economic development. Some countries show their success in managing waqf and providing benefits to the community. The results of this study also show that Indonesia has a very good waqf potential and is able to be a solution to the problem of poverty. Artikel ini mencoba untuk menganalisis bagaimana peran wakaf sebagai intrumen ekonomi pembangunan Islam. Hal tersebut dilatarbelakangi oleh kondisi kemiskinan yang belum terselesaikan. Bahwa penduduk miskin masih mengalami kesulitan dalam memenuhi kebutuhan primernya. Di sisi lain, wakaf sebagai intrumen ekonomi Islam memiliki potensi yang sangat baik dalam pengembangan perekonomian dan memberikan manfaat bagi masyarakat. Penelitian ini menggunakan metode kualitatif dengan mengkaji beberapa sumber dalam mendapatkan model wakaf di beberapa negara dan keberhasilannya. Hasil penelitian menunjukkan bahwa wakaf memiliki potensi dalam pembangunan ekonomi. Beberapa negara menunjukkan keberhasilannya dalam mengelola wakaf dan memberikan manfaat bagi masyarakat. Hasil dari penelitian ini juga menunjukkan bahwa Indonesia memiliki potensi wakaf yang sangat baik dan mampu menjadi solusi dari masalah kemiskinan.",Economica Jurnal Ekonomi Islam,2018,9,1,151-177,"Fuadi, Nasrul Fahmi Zaki",,,https://app.dimensions.ai/details/publication/pub.1106372543,2, pub.1105996586,10.21111/tsaqafah.v14i1.2301,Pengelolaan Koperasi Pesantren untuk Kesejahteraan Ekonomi Masyarakat: Telaah Surah al-Hasyr Ayat 7,"Al-Qur’an with its verses becomes the economic foundation that has given the principles of life in relationships between man and his fellowmen. It contains rules and guidance to do good things and tyranny. Al-Qur’an which is foundation of the whole teachings of Islam is not just about rules and prohibitions, but provides assurance for the realization of economic prosperity of the community. The writer intends to reveal the clarity of the concept of pesantren cooperative management for the economic welfare of community in the perspective of surah al-Hashr verse 7. Al-Qur’an believes that economic welfare is not only the problem of economic distribution materially but also concerning non material and other felds. Therefore, to achieve growth and development materially and spiritually, Islamic economics has characteristics in its growth, which is all-round, balanced, realistic, fair, responsible, suffcient, and focusing on human beings in accordance with their right as khalifah. These characteristics indicate that the goal of growth and economic development in Islam is the opportunity of all members of any community of race, religion, and character to gain prosperity, so that everyone can experience the blessings and grace of Allah. Al-Qur’an demands all to carry out the whole teaching of Islam in all aspects of their life. Therefore, economic welfare should be viewed as the embodiment of God’s command to his servants. Then, economic welfare would be a continuous effort of mankind to do the best, both to God and fellow human beings based on the guidance of al-Qur’an.",Tsaqafah,2018,14,1,141-154,"Fikri, Ahmad Lutfi Rijalul; Yasin, Muaidy; Jupri, Akhmad",University of Mataram,Indonesia,https://app.dimensions.ai/details/publication/pub.1105996586,0, pub.1091000282,10.21580/ws.24.1.1003,DEMOKRASI EKONOMI DAN KONTRIBUSI EKONOMI ISLAM DALAM UNDANG-UNDANG DASAR1945,"Integration of Islamic teachings has given a significant contribution for Indonesian economic life and establishment of Indonesian basic constitution namely the Undang-Undang Dasar (UUD) 1945. The founding fathers of Indonesia has elaborated the substance of economic value in the 1945's by using “economic democracy” term. Descriptive-analytical method and historical literary approach were applied in this study to explore the economic democracy in relation with the teachings of Islamic economy in the UUD 1945, especially in the discussion on social welfare. The results of study found that the democratic system of Indonesian economy is a distinctive model of economy system, while it is different from capitalist and liberal economics. The democratic system of Indonesian economy, which refers to 1945, were implemented in the form of Koperasi as an economic system. Principlly it rejects to capitalism and liberalism, while integrating the Islamic economics values. At the same time, it combines with the Indonesian economic values called “populist economy’. *** Integrasi ajaran Islam  telah memberi kontribusi signifikan terhadap kehidupan ekonomi Indonesia dan pembentukan konstitusi dasar Indonesia yakni Undang-Undang Dasar (UUD) 1945. Substansi nilai ekonomi dalam UUD 1945 ini dielaborasi oleh para pendiri bangsa Indonesia dengan istilah demokrasi ekonomi. Dengan menggunakan metode deskriptif-analitis dan pendekatan literer historis, artikel ini mengeksplorasi demokrasi ekonomi dalam hubungannya dengan ajaran ekonomi Islam dalam UUD 1945, terutama pada pembahasan pasal yang terkait dengan kesejahteraan sosial. Hasil kajian ini menemukan bahwa sistem demokrasi ekonomi Indonesia merupakan model ekonomi yang khas Indonesia, dan berbeda dengan sistem ekonomi kapitalis dan liberalis. Sistem demokrasi ekonomi Indonesia yang mengacu pada UUD 1945 kemudian diimplementasikan dalam bentuk sistem ekonomi koperasi. Sistem ekonomi ini secara prinsip menolak kapitalisme dan liberalisme Barat, dan mengintegrasikan nilai-nilai ekonomi Islam. Pada saat yang sama, dipadukan dengan nilai-nilai ekonomi masyarakat Indonesia, yakni ekonomi kerakyatan.",Walisongo Jurnal Penelitian Sosial Keagamaan,2016,24,1,137-164,"Murtadho, Ali",Walisongo State Islamic University,Indonesia,https://app.dimensions.ai/details/publication/pub.1091000282,0, pub.1069253133,10.21776/ub.apmba.2013.002.02.2,Performance Based Islamic Performance Index (Study on the Bank Muamalat Indonesia and Bank Syariah Mandiri),"The development of Islamic base banks in Indonesia in recent years show rapid growth. The main challenge for Islamic base banks is how to raise belief from the stakeholders. Stakeholder expectations of the Islamic banks is different from a conventional bank. Since, Islamic banks are built on basic principles of Islamic economics. Therefore, we need a tool to evaluate and measure the performance of Islamic base banks. Islamicity Performance Index is a method which can evaluate the performance of Islamic base banks not only their financial but also justice principles, halal (lawfulness), and tazkiyah (sanctification). There are six financial ratios which are measured from Islamicity Performance Index:profit sharing ratio, zakat performance ratio, equitable distribution ratio, directors-employees welfare ratio, Islamic investment versus non-Islamic investment ratio, Islamic income versus non-Islamic income. This research is intended to figure out the performance of Islamic base Bank in Indonesia based on Islamicity Performance Index. The samples are the Bank Muamalat Indonesia and Bank Syariah Mandiri. Sources of data are the financial reports of Bank Muamalat Indonesia and Bank Syariah Mandiri in 2009–2010 period.The results show that the financial performance of Islamic Base Bank in Indonesia during 2009-2010 period have ”quite satisfactory level of  valuation. However, there are two unsatisfactory ratios. They are zakat performance ratio and director-employee welfare contrast ratio. It shows that zakat issued by the Islamic base bank in Indonesia is still low and the contrast of the director-employee welfare is still huge.",Asia Pacific Management and Business Application,2013,2,2,98-110,"Aisjah, Siti; Hadianto, Agustian Eko",,,https://app.dimensions.ai/details/publication/pub.1069253133,1, pub.1068717463,10.18860/ed.v1i02.2523,KONTRIBUSI MAJELIS ULAMA INDONESIA DALAM PROSES PEMBENTUKAN DAN IMPLEMENTASI UNDANG-UNDANG NOMOR 21 TAHUN 2008 TENTANG PERBANKAN SYARIAH,"In response to the rapid development of Islamic economic, especially in Islamic banking, hence made Act number 21 Year 2008 on Islamic Banking. Thus, the Act No. 21 year 2008 is a legal framework for the implementation of Islamic Banking in Indonesia. The enactment of Law No. 21 year 2008 is certainly can not be separated from the role of the Indonesian Ulama Council who have contributed substantially in supporting and patronizing Islamic Banking. This study is a normative research with qualitative approach that resulted the role of Indonesian Ulama Council in the formulation Act No. 21 year 2008. First, the involvement of National Shariah Council (DSN - MUI) in the assessment process, deepening and refinement of the substance of the formulation of Islamic Banking. Second, the recommendation and statement issued by the MUI related to the Act Number 21 Year 2008 on Islamic Banking. The MUI’s role in the implementation of Act No. 21 year 2008 on Islamic Banking consists of two functions, i.e. regulatory functions are realized in the form of DSN - MUI fatwas related to Islamic Banking and control functions are realized in the form of DSN - MUI authority to recommend DPS in Islamic banks, give warning to non-compliant Islamic banks and propose to the authority to take action if the warning is ignored. This study recommends the need for effective coordination between the DSN - MUI with other stakeholders regarding fatwas/regulations produced to be implemented well.",El Dinar,2014,1,02,,"Suhadak, Faridatus; Priadi, Eko",,,https://app.dimensions.ai/details/publication/pub.1068717463,0, pub.1068610925,10.18326/infsl3.v6i2.393-416,PERAN SERTA LEMBAGA PENDIDIKAN TINGGI DI KOTA SEMARANG DALAM MENDORONG PERTUMBUHAN PERBANKAN SYARI’AH DI KOTA SEMARANG,"The purpose of this research is intended to determine the role of the IAIN Walisongo Semarang in encouraging the growth of sharia banking in Semarang. A descriptive qualitative method is applied in order to obtain data in this study through collecting and analyzing the related literature to this research. Moreover observation, interviews and secondary data on the development of Islamic banking from sharia banking statistic Indonesian Banking are caried out. The finding shows that the IAIN Walisongo Semarang has a role in encouraging the growth of sharia banking in Semarang through the development discourse and discipline of Islamic economics to open a graduate studies program of applied science of Islamic banking, the establishment of Islamic financial institutions BMT Walisongo, cases and the concept of derivation Development Sharia Banking, Products and Services, Socialization, and Human  Resource Competencies, Roles in providing competence human resources on Islamic banking, Development and Assistance to financing customers, dissemination of Islamic banking in the community, cooperation with agency of Sharia Financing, involvement of State Polytechnic of Semarang in Islamic banking in financing, and Encouraging society become customer of Islamic Banking. Finally the higher education institutions in Indonesia have an opportunity to meet the needs of Islamic banking industry through the activities of Tri Darma Perguruan Tinggi, especially to help the business sectors to alleviate the problems derivation and translation of national rules of Islamic Banking, products and services, socialization, and human resource competencies.",Inferensi,2012,6,2,393-416,"Suwanto, Suwanto",,,https://app.dimensions.ai/details/publication/pub.1068610925,1, pub.1137182780,10.52490/j-iscan.v1i1.692,FAKTOR YANG MEMPENGARUHI MINAT MAHASISWA AKUNTANSI BERKARIR DI BIDANG AUDIT,"This research was conducted to investigate the factors that influenced student interest to choose carrier in audit sector.The research used quantitative method with the population are sharia accounting students of Islamic Economics and Business Faculty at Islamic State Institute Lhokseumawe. The sample was elected by simple random sampling and resulted 58 sample for this research. The data used in this research are primer data and it analyzed by multiple regression analysis. The results of this research concluded that: (1) simultaneously,audit knowledge, financial appreciation, and professional training have influence on student interest in audit carrier, (2) partially, audit knowledge and professional training have influence on student interest in audit carrier, while financial appreciation have no influence on student interest in audit carrier.  Keywords: Student interest, Audit Carrier, Audit Knowledge, Financial Appreciation, Professional Training   Abstrak Penelitian ini bertujuan untuk mengetahui faktor yang berpengaruh terhadap minat mahasiswa berkarir dibidang audit. Penelitian ini menggunakan metode kuantitatif dengan populasinya adalah mahasiswa prodi akuntansi syariah di IAIN Lhokseumawe. Pemilihan sample dilakukan dengan metode acak sederhana, sehingga didapatkan sebanyak 58 mahasiswa sebagai sampel dalam penelitian ini. Data yang digunakan adalah data primer dan dianalisis menggunakan analisis regresi berganda. Hasil dari penelitian ini menyimpulkan bahwa : (1) secara bersama-sama, pengetahuan tentang audit, penghargaan finansial dan pelatihan professional  berpengaruh terhadap minat mahasiswa berkarir dibidang audit, (2) secara terpisah, pengetahuan tentang audit dan pelatihan professional  berpengaruh terhadap minat mahasiswa berkarir dibidang audit sedangkan penghargaan finansial tidak berpengaruh terhadap minat mahasiswa berkarir dibidang audit. Kata Kunci:Minat Mahasiswa, Karir Audit , Pengetahuan Audit, Penghargaan Finansial, Pelatihan Profesional",J-ISCAN: Journal of Islamic Accounting Research,2019,1,1,15-28,"Savitri, Asmah; Hayati, Husna; Rofizar, Heny; Ramadhan, Ramadhan",,,https://app.dimensions.ai/details/publication/pub.1137182780,0, pub.1135489860,10.46600/almilal.v2i2.74,The Role of Money in Capitalistic and Islamic Economic Systems: A Comparative Study,"Money has a great role to play in the economic system. It is a backbone of all commercial and financial transactions. Its role is well defined and established since ages; the fundamental role as a medium of exchange and standard of values. Furthermore, if the functional role of money is positive and productive, it leads to the economic growth and expansion of economic activities. Likewise, the injudicious role of money created several economic fluctuations and frequent financial distortions in the economic history. The article suggests that the injudicious role of money created economic disorder and caused financial crisis in the global economy. The research paper attempts to explore the role of money from Islamic and Capitalistic perspectives. In the capitalistic system, the money is being used as a tradable commodity in the banking and financial sector. The Islamic perspective is based on the teachings of Quran and Sunnah, and jurisdictions of Muslim scholars, in this context, money is only a means of exchange and measure of value. The qualitative research approach has been applied to the discussion and based on the literature review and available data, it is recommended that there is a dire need to review the role of money. The role of money as a tradable commodity caused distortions in the existing system.  It is recommended that the banking business needs to be operated on profit and loss sharing rather than the trading of money as a commodity.",Al-Milal Journal of Religion and Thought,2020,2,2,87-109,"M Yahya, Naeem Ur Rahman",,,https://app.dimensions.ai/details/publication/pub.1135489860,0, pub.1135228453,10.37275/oaijss.v4i1.33,The Influence of Rewards and Work Motivation on the Performance of Allianz Insurance Agents in an Islamic Economic Perspective,"A B S T R A C TInsurance is critical need for the community to prepare for what happens inthe future such as critical illness, accidents, pension funds and death. Theinsurance company appreciates the contribution made by the agent by providingrewards, be it in the form of financial, non-financial as well as in the form of otherbenefits. Rewarding has a positive purpose, but the problem is that giving rewardshas the opposite effect. Agents who only focus on the rewards they can get andonly give importance to this allows agents to tend to focus on the result withoutpaying attention to the behaviour and processes in it. This study aims todetermine the effect of reward and work motivation on agent performance in theLampung branch of Allianz Life Indonesia insurance. This research is anobservational study where primary data is obtained from interviews andquestionnaires, and secondary data is obtained from documentation data. Thepopulation in this study were 30 insurance agents, with consecutive samplingtechnique—data obtained by using a questionnaire to 30 agents. Interviews wereconducted with the Head of Agency and Business partners. Based on the resultsof this study, that reward has a significant effect on the performance of theinsurance agent Allianz and work motivation has a significant effect on theperformance of the insurance agent Allianz. Based on the principles of shari'ah,the principle of ta'awun (help each other), that is, insurance participants helpeach other (ta'awun) by collecting a grant called tabarru'.",Open Access Indonesia Journal of Social Sciences,2021,4,1,104-107,"Rachmawati, Putri; Asriani; Femci Purnamasari",,,https://app.dimensions.ai/details/publication/pub.1135228453,0, pub.1134044715,10.1108/imefm-04-2020-0172,The economic reality of Islamic banks’ transactions: a qualitative inquiry,"Purpose This paper aims to investigate the economic substance of Islamic banks’ transaction as perceived by the employees and regulators of banks and the effect of such substance on the need for special accounting standards for Islamic banks. If there is a distinctive “Islamic economic substance”, then special accounting practices may be necessary such as the standards of the Accounting and Auditing Organization for Islamic Financial Institutions. Design/methodology/approach A qualitative inquiry on one of the leading Islamic banks in the Middle East was conducted to investigate the economic substance of the bank’s main two transactions; the deposit system and Murabaha financing, as perceived by informants within one of the earliest Islamic banks and its regulators. Findings It is found that despite the belief that the transactions under examination were different from equivalents within conventional banking, practice within the bank was not consistent with such a belief. Informants largely perceived the economic reality of the investigated transaction as being not different from conventional banks’ transactions, and this would affect the need for special accounting and regulatory frameworks. Research limitations/implications This investigation is confined to informants working within one Islamic bank; their views and perceptions may not coincide with those working in other Islamic banks in the world. Practical implications The results of this investigation provide policy implications for Islamic banks, regulators and standards setters in regard to the need for special accounting standards for Islamic banks. Originality/value The paper is one of the first papers that uses a qualitative inquiry on the main transactions of Islamic banks and the related need for special accounting practices. The paper provides a new perspective on the debate over whether Islamic banking is genuinely innovative or is merely a replicate for conventional banking.",International Journal of Islamic and Middle Eastern Finance and Management,2020,14,2,286-300,"Maali, Bassam Mohammad; Fendi, Usama Adnan; Atmeh, Muhannad Ahmad",,,https://app.dimensions.ai/details/publication/pub.1134044715,0,"[Erb, Carsten; Pelger, Christoph]|[; ur.013413030103.26]|Accounting Organizations and Society|2015|40||13-40|10.1016/j.aos.2014.11.001|pub.1000368410|49;[Mouck, Tom]|[ur.011216010447.88]|Accounting Organizations and Society|2004|29|5-6|525-541|10.1016/s0361-3682(03)00035-7|pub.1002438696|63;[Perren, Lew; Grant, Paul]|[ur.012111227642.74; ur.011071572245.62]|Management Accounting Research|2000|11|4|391-411|10.1006/mare.2000.0141|pub.1002592498|73;[Hughes, Mark; Berry, Aidan]|[; ]|Accounting Education|2000|9|2|157-174|10.1080/09639280010011145|pub.1002873898|9;[Sarea, Adel Mohammed; Hanefah, Mustafa Mohd]|[ur.014676705555.20; 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Atmeh, Muhannad Ahmad]|[ur.014647461326.15; ur.016276255767.46]|International Journal of Islamic and Middle Eastern Finance and Management|2015|8|2|134-149|10.1108/imefm-12-2013-0125|pub.1028930159|7;[ARIFF, Mohamed; ROSLY, Saiful Azhar]|[ur.013552426372.01; ur.016032563267.47]|Asian Economic Policy Review|2011|6|2|301-319|10.1111/j.1748-3131.2011.01208.x|pub.1030809313|33;[Ghauri, Shahid Mohammad Khan]|[ur.014012646037.54]|Benchmarking An International Journal|2015|22|7|1417-1428|10.1108/bij-04-2013-0049|pub.1032088556|6;[Maali, Bassam; Napier, Christopher]|[ur.014647461326.15; ur.012402534624.40]|Journal of Islamic Accounting and Business Research|2010|1|2|92-113|10.1108/17590811011086705|pub.1034701690|29;[Suzuki, Tomo]|[]|Accounting Organizations and Society|2003|28|5|471-517|10.1016/s0361-3682(01)00061-7|pub.1039938734|49;[Hines, Ruth D.]|[ur.010672225575.24]|Accounting Organizations and Society|1988|13|3|251-261|10.1016/0361-3682(88)90003-7|pub.1054559794|646;[Napier, Christopher]|[ur.012402534624.40]|Accounting History|2009|14|1-2|121-144|10.1177/1032373208098555|pub.1063921592|40;[Kuran, Timur]|[ur.013235177311.18]|Journal of Economic Perspectives|1995|9|4|155-173|10.1257/jep.9.4.155|pub.1064531323|100;[Mohammed, Nor Farizal; Ahmad, Asyaari Elmiza; Fahmi, Fadzlina Mohd]|[ur.013722233155.88; ur.010537065223.44; ur.07741504623.71]|Journal of Islamic Banking and Finance|2016|4|1||10.15640/jibf.v4n1a4|pub.1068021562|3;[Maali, Bassam Mohammad; Jaara, Osama Omar]|[ur.014647461326.15; ur.014276122311.45]|International Journal of Accounting and Financial Reporting|2014|4|1|155|10.5296/ijafr.v4i1.5468|pub.1072743612|5;[Atmeh, Muhannad Ahmed; Maali, Bassam]|[ur.010662614631.54; ur.014647461326.15]|Journal of Islamic Accounting and Business Research|2017|8|1|54-69|10.1108/jiabr-07-2014-0024|pub.1083751133|6;[Kholvadia, Faatima]|[]|Meditari Accountancy Research|2017|25|1|65-81|10.1108/medar-02-2016-0030|pub.1084201793|6;[Wei, Kevin Loke Ke; Thaker, Hassanudin Mohd Thas]|[; ur.010643100150.61]|Qualitative Research in Financial Markets|2017|9|2|147-167|10.1108/qrfm-07-2016-0020|pub.1084604999|9;[Kamla, Rania; Haque, Faizul]|[ur.010345215035.55; ur.012454023673.15]|Critical Perspectives on Accounting|2019|63||102000|10.1016/j.cpa.2017.06.001|pub.1090276989|12;[Suandi, Aprilia Beta]|[]|International Journal of Islamic and Middle Eastern Finance and Management|2017|10|3|351-370|10.1108/imefm-05-2015-0067|pub.1090449626|8;[Siswantoro, Dodik; Ibrahim, Shahul Hameed Mohamed]|[ur.011475642461.67; ]|Media Riset Akuntansi Auditing & Informasi|2017|13|1|35-58|10.25105/mraai.v13i1.1736|pub.1092681533|1;[Siswantoro, Dodik]|[ur.011475642461.67]|Journal of Islamic Accounting and Business Research|2018|9|3|434-447|10.1108/jiabr-11-2013-0040|pub.1101684479|2;[Mohammed, Mustafa Omar; Taib, Fauziah Md]|[ur.016426333415.42; ur.012775522345.86]|Journal of Islamic Monetary Economics and Finance|2015|1|1|55-77|10.21098/jimf.v1i1.483|pub.1101713913|15;[Khammasi, Ines]|[]|Turkish Journal of Islamic Economics|2018|5|1|109-132|10.26414/tujise.2018.5.1.109-132|pub.1101859906|4;[Elkhashen, Emad M.; Ntim, Collins G.]|[; ur.014550215541.75]|Journal of Accounting and Taxation|2018|10|3|29-36|10.5897/jat2017.0277|pub.1103202685|1;[Suprayogi, Noven]|[ur.012677562136.79]|1st International Conference on Islamic Economics, Business, and Philanthropy|2017|||353-358|10.5220/0007082103530358|pub.1107140181|1;[Mohammed, Nor Farizal; Fahmi, Fadzlina Mohd; Ahmad, Asyaari Elmiza]|[ur.013722233155.88; ur.07741504623.71; ur.010537065223.44]|Journal of Islamic Accounting and Business Research|2019|10|1|115-133|10.1108/jiabr-12-2015-0059|pub.1109946794|5;[Alam, Md. Kausar; Rahman, Suhaimi Ab; Mustafa, Hasri; Shah, Sabarina Mohammed; Hossain, Md. Shamim]|[ur.011713051216.11; ur.011244201164.66; ur.011466770513.22; ; ]|Asian Economic and Financial Review|2019|9|1|118-132|10.18488/journal.aefr.2019.91.118.132|pub.1111696941|17;[Hamour, Mohamed; Shakil, Mohammad Hassan; Akinlaso, Ishaq Mustapha; Tasnia, Mashiyat]|[; ur.012536672476.72; ur.014240111703.80; ur.07617103676.84]|ISRA International Journal of Islamic Finance|2019|11|1|124-136|10.1108/ijif-01-2018-0006|pub.1112988431|3;[Ahmed, Habib; Ariffin, Faruq Arif Tajul; Karbhari, Yusuf; Shafii, Zurina]|[ur.07635263152.20; ; ur.012116063507.45; ur.015753053317.53]|Accounting Auditing & Accountability Journal|2019|32|3|866-896|10.1108/aaaj-10-2015-2266|pub.1113840596|6;[Fendi, Usama Adnan]|[ur.010170462103.18]|Journal of Islamic Accounting and Business Research|2020|11|1|130-151|10.1108/jiabr-06-2017-0077|pub.1123965328|1;[Ahroum, Rida; Touri, Othmane; Achchab, Boujemâa]|[ur.012231520007.40; ; ur.011313464563.10]|Journal of Islamic Accounting and Business Research|2020|11|1|201-215|10.1108/jiabr-12-2016-0147|pub.1123965338|1;[Miah, Mohammad Dulal; Suzuki, Yasushi]|[ur.015366003615.99; ur.011603060531.28]|Journal of Islamic Accounting and Business Research|2020|11|7|1363-1378|10.1108/jiabr-05-2018-0067|pub.1124409747|7" pub.1133136751,10.37706/iconz.2020.208,The Role of Zakat on Sustainable Economic Development by Rumah Zakat,"This study aimed to explain conceptual the role of Zakat on sustainable economic development by Rumah Zakat. Rumah Zakat is a philanthropic institution that manage zakat and other social funds through community empowerment programs. In running the program, including economic empowerment and socio health services are designed for these recipients. Rumah Zakat connection with the establisment of SDGs (Sustainable Development Goals) which is to help impoverished recipients economically and socially. The primary goal of Zakat on sustainable economic development, not only limited to economic variables, but based on Islamic principles has comprehensive characteristics. The characteristics includes moral, material, spiritual and social aspects. In other words, sustainable economic development is closely related to improving people living standar. The purpose of this study was to identity the role of Zakat on sustainable economic development, which was applied by Rumah Zakat. This study used the descriptive method and qualitative analysis. The data source was secondary data collected from documents and texts related to the research topic, be it books, articles, newspapers, journals or others. The results showed that the role of zakat on sustainable economic development by rumah zakat has been quite good and in accordance with the principle of Islamic economics. The contribution of the program productive implementation has been aligned with four goals in the sustainable development i.e. Senyum Juara, Senyum Lestari, Senyum Mandiri and Senyum Sehat. Performance of Rumah Zakat in the sustainable economic empowerment community taking into account dimensions such as input, process, output and outcome.",International Conference of Zakat,2020,,,355-370,"Muliadi, Selamat",,,https://app.dimensions.ai/details/publication/pub.1133136751,0, pub.1131468111,10.20473/vol2iss20152pp147-161,Pandangan Mahasiswa Fakultas Ekonomi dan Bisnis Universitas Airlangga Tentang Kepatuhan Syariah di Bank Syariah,"Sharia compliance is the main pillar that distinguishes between Islamic banks and conventional banks. Nevertheless, there is still debate among people who use the services of Islamic banking about sharia compliance regarding to the principles of sharia. This research aimed to investigate the customer’s perception of Islamic bank in the scope of Economic and Business Faculty Airlangga University students regarding to sharia compliance practice in Islamic bank which is seen from the concept and indicators of sharia compliance. This research used qualitative approach with a case study. Data collection technique in this research used a Focus Group Discussion (FGD) that consist of four group students of the Economic and Business Faculty Airlangga University from four majors: Economics, Management, Accounting, and Islamic Economics. This research was analyzed using domain and componential analysis. The result of this research showed that sharia compliance concept in Islamic bank that has been agreed by all of four student groups of Economic And Business Faculty of Airlangga University was sharia principles practice in Islamic bank operational system. There were four indicators of sharia compliance which had been agreed by all of four group students of Economic And Business Faculty of Airlangga University. They were akad as according to sharia, corporate culture as according to sharia, lending scheme as according to sharia, halal source of funds. Whereas the indicators which weren’t agreed yet by all of four group students of Economic And Business Faculty of Airlangga University were the existence of Sharia Supervisory Board , financial statements which were reported as according to sharia accounting, and zakat funds.",Jurnal Ekonomi Syariah Teori dan Terapan,2015,2,2,147-161,"Usnah, Siti Asmaul; Suprayogi, Noven",Airlangga University,Indonesia,https://app.dimensions.ai/details/publication/pub.1131468111,0, pub.1131436004,10.32441/kjhs.01.01.p10,ادوات التمويل الاسلامي وكيفية استخدامها في معالجة عجز الموازنة العامة للدولة,"Deficit in the state budget is a problem facing developed countries before the developing ones. It affects the economy in general and directly through their impact on macroeconomic variables. The aspects of this effect are depending on the method of financing the deficit, so many economists say that falling into the deficit stage is regarded as a major risk that must be avoided and addressed. Most countries resort to adopting the traditional methods of dealing with this problem like internal and external borrowing; issuing cash; withdrawing from reserves; Etc., as the use of traditional tools is easy to practice and has local effects but can be accompained by the effects of the whole and is not a successful solution, but is to push the problem forward with negative effects. While Islamic alternative is to finance the deficit using the mechanisms of the Islamic economic system (Islamic instruments with its various and various forms like Murabaha, partnership, Mudaraba and leasing, etc. It is possible to find solutions to the budget deficit by the multiple aspects of Islamic financing modes, which can be adapted to the need and requirements of the modern era. This research is exposed to the tools of Islamic financing, their advantages which the researchers believes that it outperforms the traditional counterparts.The research refer to the case of Iraq dificit and how to use Islamic financial tools to manage it.The research also included some conclusions and recommendations.",Al-Kitab Journal for Human Sciences,2020,1,1,110-132,"عبد الحميد, عبد العزيز; خلف, حميد",,,https://app.dimensions.ai/details/publication/pub.1131436004,0, pub.1129684420,10.30983/humanisme.v4i1.3173,"Peran Perempuan dalam Mewujudkan Keluarga Sejahtera Menurut Perspektif Ekonomi Islam (Studi Kasus Perempuan Pedagang Kaki Lima di Simpang Tugu Tigo Baleh, Kelurahan Pakan Labuah, Kota Bukittinggi)","Along with the development of the times of course the needs of society increase from year to year. Unlimited human needs, with limited availability of resources. Making women also play a role in meeting the needs of families in an effort to realize a prosperous family. This research was conducted to provide an overview of the role of women in realizing a prosperous family from the perspective of Islamic economics. Research conducted at the Tigo Tigo Baleh Intersection, Pakan Labuah Village, Bukittinggi City uses a qualitative descriptive approach with data obtained from primary and secondary data. The results of this study conclude that in Islamic sharia, to make a living is the duty of the husband. The wife's only obligation is as a housewife who educates children and serves her husband. But it is not forbidden when the wife helps find a living for the family. According to an interviewee at the interview, stated that they women do their activities as traders is to help their husbands in meeting family needs, as well as channeling the hobby of trade that has been buried because only become housewives. This research also provides understanding to women in order to know their rights and obligations in the household, the urgency of how Muslim women who should carry out their daily activities become housewives as well as traders in accordance with the recommendations in their Islamic Syariah.",HUMANISMA Journal of Gender Studies,2020,4,1,61-73,"Zuwardi, Zuwardi",,,https://app.dimensions.ai/details/publication/pub.1129684420,0, pub.1123332935,10.33001/m300420170630,Impact of Moral Values on Islamic Economics Behaviour,تعد الأخلاق جانباً هاماً مؤثراً في السلوك الإنساني؛ وفي كل مجتمع قيمه وأخلاقياته المستمدة من نظامه التشريعي الحاكم التي يسير عليها في تنظيم مناحي حياته، فتحكم هذه العلاقة، الدولة بأفراد مجتمعها، وعلاقات أفراد المجتمع بعضهم ببعض، وتلبي احتياجات مجتمعاتها، وقد تعددت المحددات لمفهوم الأخلاق واختلفت فيما بين اتجاهات ومذاهب متنوعة ، فكانت في مفهومها الإسلامي عبارة عن نظام من العلم والعمل، يتم استجابة لواجب فرضه الدين ، غايته تحقيق نمط من السلوك الخيِّر مع النفس والغير، فالدين في جوهره مجموعة من القيم والواجبات التي يلتزم بها الإنسان نحو خالقه، ونفسه، ونحو غيره من المخلوقات، ولقد جاء القرآن الكريم والسنَّة المطهرة، بمنهج متكامل ونظام شامل لكافة أوجه الحياة ، فهو دين دولة وأمة، وعبادات ومعاملات، وأخلاق وسلوك، تتمازج فيه كل تلك الأسس لتشكل نسيجاً إيمانياً عملياً يغطي متطلبات الحياة والنفس البشرية، ويجعله منفرداً عن غيره من الأديان، وصالحاً للتطبيق في كل زمان ومكان، فكان من نتاج ذلك التشريع المتكامل، أنْ وجدت الضوابط الشاملة والمنظمة للنشاط الاقتصادي الإسلامي والمحققة لتميزه وفق قيم أخلاقية إيمانية واضحة المعالم، لتعكس سلوكاً اقتصادياً منضبطاً ومحققاً الخير للمجتمع وأفراده على السواء. ويهدف هذا البحث إلى بيان تلك الأخلاق في التشريع الإسلامي من خلال الكتاب والسنة، والتي يمكن من خلالها تطبيق تلك الأخلاق في الجانب الاقتصادي كأحد مقومات المجتمع الرئيسة سلوكاً عملياً وواقعاً فعلياً. وكان من توصيات البحث: العمل على تأصيل القيم الإسلامية وغرسها في نفوس الناشئة والطلاب من أبناء الأمة الإسلامية من خلال المناهج التعليمية، وسن القوانين في التشريعات التنظيمية للدول الإسلامية بما يتطابق مع ما جاء في مصادر التشريع الإسلامي للأمة من كتاب الله وسنة نبيه ، وإجراء المزيد من الدراسات المستفيضة للأخلاق مما يرتكز على القيم والمبادئ الأخلاقية في الإسلام، ولاسيما تلك المتعلقة بأخلاقيات العمل والتعامل في الاقتصاد الإسلامي.,مجلة بيت المشورة,2017,,06,187-217,"Al-Latif, Abdul Latif",,,https://app.dimensions.ai/details/publication/pub.1123332935,0, pub.1122835629,10.1108/ijoes-12-2018-0182,Islamic marketing ethics for Islamic financial institutions,"Purpose To wipe out the criticism of being a replica of conventional financial institution, Islamic financial institutions (IFIs) need to comply with Islamic principles not only on financial side but also while branding and marketing their products and services. This will bring the coherence between their overall market image and core business activities. This paper aims to discuss in detail the Islamic marketing traits relevant to the IFIs for positioning and offering their products. Design/methodology/approach This study follows the research design based on reviewing existing sources of Qura’an and Hadith, the secondary research literature on this novel topic and substantial intellectual discourse with the field experts. Findings It is criticized that IFIs lack the spirit of Islamic values for marketing and branding a commercial business entity. Therefore, this paper outline the differences between Islamic and conventional marketing. Also, it contributes to explain the traits of Islamic marketing mix relevant to the IFIs based on Islamic established principles. Research limitations/implications This study gives valuable practical guidelines for the marketing policymakers of Islamic financial institutions. Islamic marketing mix; product, price, place and promotion, related strategies can be designed and branded keeping the true spirit of Islamic marketing values intact. Practical implications This study is practically important for Islamic financial intuitions to sustain their “Islamic” image by making sure of Islamic principles in their product development, pricing, promotions and distribution. Social implications The socioeconomic system is the brand of Islamic economics and finance. IFIs being the stakeholders of this brand can contribute to the well-being of the society by enhancing their acceptability with the help of divine image and operations. Originality/value Literature on practical Islamic marketing approach in particular to the IFIs is very limited. This study gives comprehensive findings on all the major aspects of marketing based on Islamic values for Islamic financial institutions.",International Journal of Ethics and Systems,2019,36,1,1-11,"Aman, Ameenullah",Northern University of Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1122835629,1,"[]|[]||2007||||10.4337/9781847205414|pub.1003395611|45;[Grönroos, Christian]|[]|European Journal of Marketing|1982|Volume 16|Issue 7|30-41|10.1108/eum0000000004859|pub.1011897136|352;[Wilson, Rodney]|[]|Thunderbird International Business Review|2005|48|1|109-123|10.1002/tie.20088|pub.1015679548|54;[Abdullah, Wan Amalina Wan; Percy, Majella; Stewart, Jenny]|[ur.013311566001.54; ur.014107146401.91; ur.010356763166.91]|Journal of Islamic Accounting and Business Research|2013|4|2|100-131|10.1108/jiabr-10-2012-0063|pub.1024158249|29;[Zaher, Tarek S.; Hassan, M. Kabir]|[ur.010704520045.85; ur.011211150407.50]|Financial Markets Institutions and Instruments|2001|10|4|155-199|10.1111/1468-0416.00044|pub.1033000299|193;[Naser, Kamal; Moutinho, Luiz]|[; ur.015273124727.01]|International Journal of Bank Marketing|1997|15|6|187-203|10.1108/02652329710184424|pub.1041374109|34;[Abdullah, Kalthom; Ahmad, Mohd. Ismail]|[ur.015334370405.98; ]|Journal of Islamic Marketing|2010|1|3|286-297|10.1108/17590831011082446|pub.1041568813|37;[Loqman, Muhammad]|[]|Managerial Finance|1999|25|5|52-59|10.1108/03074359910765957|pub.1046676040|8;[Khan, Feisal]|[ur.014335776431.37]|Journal of Economic Behavior & Organization|2010|76|3|805-820|10.1016/j.jebo.2010.09.015|pub.1047283170|264;[Saeed, Mohammad; Ahmed, Zafar U.; Mukhtar, Syeda-Masooda]|[; ur.015175750432.49; ur.010051574205.50]|Journal of Business Ethics|2001|32|2|127-142|10.1023/a:1010718817155|pub.1050324802|124;[Jabaly, Roger; Al Ameri, Salmeen; Ghoul, Wafica Ali]|[; ; ur.015133057143.09]|Journal of Islamic Economics Banking and Finance|2013|9|3|149-176|10.12816/0001616|pub.1064677538|1;[Rice, Gillian; Al-Mossawi, Mohammed]|[; ]|Journal of Euromarketing|2002|11|3|71-96|10.1300/j037v11n03_05|pub.1064870260|71;[Atallah, Chady C.; Ghoul, Wafica A.]|[; ur.015133057143.09]|The Journal of Derivatives|2011|19|2|71-89|10.3905/jod.2011.19.2.071|pub.1071560088|4;[Ghoul, Wafica; Karam, Paul]|[ur.012233175171.73; ur.014423516571.40]|The Journal of Investing|2007|16|2|96-102|10.3905/joi.2007.686416|pub.1071560795|43;[Hassan, Abul; Chachi, Abdelkader; AbdulLatiff, Salma]|[; ur.011125005167.48; ]|Journal of King Abdulaziz University-Islamic Economics|2008|21|1|27-46|10.4197/islec.21-1.2|pub.1072352906|30;[Ben Naceur, Sami; Barajas, Adolfo; Massara, Alexander]|[ur.014454351466.36; ur.014427145604.67; ]|IMF Working Papers|2015|15|31|1|10.5089/9781498370813.001|pub.1072583733|33;[Ahmed, Ishfaq; Nawaz, Muhammad Musarrat; Danish, Rizwan Qaisar; Usman, Ahmad; Shaukat, Muhammad Zeeshan]|[ur.012657504023.39; ur.013344637121.21; ur.014246505002.57; ur.010535275623.24; ur.016442766423.38]|Journal of Islamic Accounting and Business Research|2017|8|3|284-303|10.1108/jiabr-08-2014-0028|pub.1085293022|7;[Aman, Ameenullah; Sharif, Saqib; Arif, Imtiaz]|[ur.015313034372.06; ur.016120664356.02; ur.011000727452.07]|SSRN Electronic Journal|2015||||10.2139/ssrn.2565273|pub.1103573788|5" pub.1122719938,10.36665/jusie.v1i02.74,PENGARUH PRODUK ARRUM TERHADAP PENGEMBANGAN USAHA MIKRO DAN KECIL PADA PEGADAIAN SYARIAH SE KOTA PEKANBARU,"The Existence of Arrum Product that is offered by Islamic Pawnshop in the whole of Pekanbaru to micro and small entrepreneurs in the form of financing expected can increase business and can increase their turnover. To answer the problems that is investigated in this research, the researcher has aimed to determine how the implementation of the Islamic pawnshop products Arrum in the whole of Pekanbaru and whether financing products Arrum of the Islamic pawnshop has significant effect on the development of micro and small enterprises as well as the implementation of Islamic pawnshop Arrum products in the whole of Pekanbaru was reviewed according to Islamic economic perspective. To answer this problem, first, the researcher was testing the instruments that is the validity test and reliability test and the test continued normality assumption Regression Classical test and Simple Linear analysis using the program Statistical Product and Service Solutions (SPSS) version 20. The analysis result showed based on t count Arrum Products variable is 4.222. > t table (0,05: 42) =2,0181.That is significance value 0.00 is lower than 0,05 (0,000<0,05). It means there is positive effect between arum product toward micro and small so that Ho is rejected and Ha is accepted. If seen from determination coefficient result 0,308. It means that the effect of arrum products on the development of micro and small enterprises as 30.80% while the remaining 60.20 is influenced by other variables.",JUSIE (Jurnal Sosial dan Ilmu Ekonomi),2017,1,02,121-129,"Arfah, Arfah",,,https://app.dimensions.ai/details/publication/pub.1122719938,0, pub.1120381183,10.32502/jab.v3i2.1257,MODEL PENGELOLAAN FISKAL RASUL SAW DALAM KONTEKS PENGELOLAAN FISKAL KOTA PALEMBANG,"This study aims to find out the model of the fiscal application of Rasul SAW in the context of the fiscal management of Palembang City Province. This research was conducted in two stages. Phase I, namely describing Rasul SAW's fiscal management model and implemented it in the management of the fiscal city of Palembang and its implications for the level of security and welfare of the people of Palembang city. Phase II, namely the development of Rasul SAW's fiscal management model, became the model rule for the fiscal management of Palembang city. Fiscal management includes the use of government spending, taxation, and loans to achieve the desired goals in building a country, fiscal management becomes the main tool for the state for welfare, this management is applied by the Prophet Muhammad in Medina. The Prophet Muhammad's fiscal resources consisted of Zakat, Ghanimah, Kharaj, Jizyah, and other sources burupa Usyir. The position of fiscal management plays an important role in the Islamic economic system compared to monetary management, with the prohibition on usury and obligations regarding the importance of fiscal position compared to monetary. The economic and fiscal system applied to the government of Palembang City refers to the policies contained in the Pancasila, the Act, and government regulations both the central government and regional government regulations. The fiscal becomes regional original income (PAD) sourced from; (1) Results of regional tax collection; (2) Regional retreat; (3) Management of regional wealth 4) and others.",BALANCE Jurnal Akuntansi dan Bisnis,2018,3,2,392,"Amri, Hoirul; Jauhari, Muhammad",,,https://app.dimensions.ai/details/publication/pub.1120381183,0, pub.1115900918,10.29240/alfalah.v4i1.781,Abu Ubaid sebagai Fuqha’ dan Ekonom: Critical Reading terhadap Corak Pemikiran dan Konsepsi Ekonomi Ibn Ubaid,"Purpose: The purpose of this article is to critically examine the style of thought and economic conception offered by Ibn Ubaid, in his Al-Amwal work. This critical reading is intended so that the scientific structure of Islamic economics presented in the book of Al-Amwal, can be identified more firmly and clearly. Design/Methodology/Approach : This paper explores critically the economic conception of Ibn Ubaid, and then formulates how the style of thinking Ibn Ubaid. With a qualitative approach, with the design ofresearch hermeneutics, this paper is expected to be able to interpret Ibn Ubaid's thinking more systematically. Findings : This study offers two theses: First, from the work and structure of the arguments found consistently in the book of Al-Amwal, Ibn Ubaid is actually the figure of a prolific jurist. He consistently uses fiqh reasoning in elaborating an economic issues. Second, the economic concepts offered by Ibn Ubaid are fragmented, or fragmented. He is more concerned with discussing public finance. He offers the concept of a tax system based on social justice, or tax collection must be based on a fair system. So that taxes are not an instrument of exploitation of the people. Originality/Value : The contribution of this paper lies in the answer to the emptiness of the literature that critically examines the book of Al-Amwal, and is able to identify the dominant patterns of thought of Ibn Ubaid.",AL-FALAH Journal of Islamic Economics,2019,4,1,,"Hidayat, Taufik",,,https://app.dimensions.ai/details/publication/pub.1115900918,0, pub.1113001811,10.33650/at-turas.v5i1.326,Eksistensi Hukum Islam dan Prospeknya di Indonesia,"Indonesia as one of the most populated-by-Muslim country has a long historical experience in implementing Islamic law. In each era, the practice of Islamic law differs one another due to the legal politics which influence it. Prior to the Dutch colonialism, Islamic law was prevalent among Muslims with political support from the royal kingdom of Islam such as in Aceh, Palembang, Banjarmasin, Banten, Demak, Jepara, Tuban, Gersik, Ampel and Mataram. Islamic law grew and developed in the midst of society beside adat law. In the Dutch colonial era the policy of the colonial government against Islamic law had its ups and downs in line with the legal theory that emerged at the time. On the one hand, it tends to be accommodative, while confrontational on the other hand. In the era of independence the position of Islamic law became stronger with the enactment of the 1945 Constitution which guaranteed the right of every citizen to embrace religion and practise religious law. In the New Order era, several laws have been enacted, which strengthened the position of Islamic law, especially the Islamic civil law. This tends to develop in the Reform era, marked by strengthening Muslim aspirations and regional autonomy. Consequently, the Islamic law is increasingly practised, though still limited in the field of civil law and Islamic economics. The enforcement of Islamic criminal law in Indonesia still encounter many obstacles both conceptually and legally. This article will examine the existence and the prospect of Islamic law in Indonesia by observing its strengths, weaknesses, opportunities and challenges.",AT-TURAS Jurnal Studi Keislaman,2018,5,1,97-122,"Siroj, A. Malthuf",,,https://app.dimensions.ai/details/publication/pub.1113001811,0, pub.1104487571,10.24235/jm.v2i1.1623,ALIH FUNGSI LAHAN PERTANIAN KE PERUMAHAN DAN DAMPAK KESEJAHTERAAN EKONOMI PETANI DALAM PERSPEKTIF EKONOMI ISLAM,"Abstract   Land conversion is a change of land use into a new land use that is different from the begining, in this context is the change of agricultural land to housing. Land nonproductive cheap and positioned to make housing in the area Sumber District Cirebon is very little compared with the productive land or to specify an agricultural land, because in the area of the District Resource own the majority of agricultural land is more dominant, not inevitable agricultural land being targeted by investors. Agricultural land they consider strategic for their housing built to turn into housing. The armers who have land must think hard how they rotate their economies after their land is sold. This is where the well-being of farmers who had direct agricultural land and agricultural land tillers who became the focal point. The method used here is qualitative by using a system of observation, interviews and documentation.   Keywords: Islamic Economic, Land Conversion and T he Welfare of Farmers.   Abstrak   Alih fungsi lahan adalah perubahan suatu penggunaan lahan menjadi penggunaan lahan baru yang berbeda dari awal, dalam konteks ini ialah perubahan lahan pertanian ke perumahan. Lahan nonproduktif yang murah dan strategis untuk dibuat perumahan di daerah Kecamatan Sumber Kabupaten Cirebon sangatlah sedikit dibanding dengan lahan yang produktif atau lebih di spesifikan lahan pertanian, karena di daerah Kecamatan Sumber sendiri mayoritas lahan pertanian lebih dominan, tidak dielakan lahan pertanian menjadi sasaran para investor. Lahan pertanian yang mereka anggap strategis untuk dibangun perumahan mereka rubah menjadi perumahan. Petani yang mempunyai lahan pun harus berfikir keras bagaimana cara mereka memutar perekonomian mereka setelah lahan mereka dijual. Disinilah kesejahteraan petani yang punya langsung lahan pertaniannya dan penggarap lahan pertanian saja yang menjadi titik fokus. Metode yang digunakan disini ialah kualitatif dengan menggunakan sistem observasi, wawancara dan dokumentasi .   Kata K unci : Ekonomi Islam, Alih Fungsi Lahan, dan Kesejahteraan Petani .",Al-Mustashfa Jurnal Penelitian Hukum Ekonomi Syariah,2017,2,1,69-78,"Faozi, Mabruri; Syariffudin, Nur Ihsan",,,https://app.dimensions.ai/details/publication/pub.1104487571,0, pub.1101887211,10.18326/muqtasid.v8i1.54-64,Tantangan Lembaga Keuangan Syariah dalam Menghadapi Masyarakat Ekonomi ASEAN,"Islamic law is basically a standard concept. As the time goes by, there is an ijtihad in some aspects of life, but they do not deviate from the teaching of Islam. So Islam in solving the problem is in accordance with Islamic teaching. It is an economic system that is part of human life. Islamic economic system is expected to solve the problems of human life without deviating from Islamic law of Allah SWT. Along with the development of the era, nowadays there are many emerging Islamic-based financial institutions or commonly called as Islamic financial institutions amid community. The purpose of this study is to determine how far the  reediness  of Islamic financial institutions in facing the ASEAN Economic Community. The method of discussion used in this study is analysis technique based on data and references of library research.  Hukum Islam pada dasarnya merupakan konsep yang baku. Tetapi seiring berjalannya waktu, terdapat ijtihad dalam beberapa bidang kehidupan, namun tetap berada pada batasan yang tidak menyimpang dari ajaran Islam. Sehingga Islam dalam menyelesaikan masalah akan sesuai dengan perkembangan zaman. Demikian juga dengan sistem ekonomi yang merupakan bagian dari bidang kehidupan manusia. Sistem ekonomi Islam diharapkan bisa menyelesaikan permasalahan yang ada pada kehidupan manusia tanpa melanggar ketentuan hukum syariat Allah SWT. Seiring dengan perkembangan zaman, saat ini telah banyak bermunculan lembaga keuangan yang berbasis Islam atau sering disebut lembaga keuangan syariah ditengah masyarakat. Tujuan dari pembahasan ini untuk mengetahui sejauh mana kesiapan lembaga keuangan syariah menghadapi Masyarakat Ekonomi Asean. Metode pembahasan dalam artikel ini menggunakan teknik analisis berdasarkan data dan referensi kepustakaan yang ada.",MUQTASID Jurnal Ekonomi dan Perbankan Syariah,2017,8,1,54-64,"Kolistiawan, Budi",,,https://app.dimensions.ai/details/publication/pub.1101887211,1, pub.1020244502,10.1108/imefm-06-2012-0053,Hoarding versus circulation of wealth from the perspective of maqasid al-Shari'ah,"Purpose – The purpose of the paper was to explore the issue of hoarding and dishoarding in a modern context, especially as it relates to circulation of wealth, an important economic objective from the Islamic viewpoint. Design/methodology/approach – This paper presents a survey of scholarly positions on the issue of hoarding and circulation of wealth from Islamic perspectives and analyzes how these positions affect the shaping of financial and economic dimensions of life in our contemporary time. The paper draws on the primary sources, the Qur'an and hadith , and examines the positions of the classical and contemporary scholars, especially in the context of the growing interest in finance, the financial system and economy from the Islamic perspective. Findings – The paper identifies the fact that the notion of hoarding ( kanz ) needs significantly revised understanding, as money as a concept and tool has evolved substantively in modern times. It also examines variant positions regarding the concept of hoarding and finds more merit in favor of the position that paying zakat is not enough to be exempted from the Qur'anic implications about hoarding. It also identifies and examines securitization, such as sukuk , as an important tool for better circulation of wealth. Originality/value – Hoarding and dishoarding are not widely explored topics in contemporary literature on Islamic economics and finance. This paper makes a valuable contribution in its attempt to highlight the problem of hoarding and the challenge toward greater circulation of wealth.",International Journal of Islamic and Middle Eastern Finance and Management,2014,7,1,6-21,"Ibrahim, Ahmad Asad; Elatrash, Radwan Jamal; Farooq, Mohammad Omar",International Islamic University Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1020244502,17,"[AL-RAYSUNI, AHMAD]|[]||2005||||10.2307/j.ctvkjb1w9|pub.1117851529|31;[AUDA, JASSER]|[ur.012756160765.77]||2008||||10.2307/j.ctvkc67c6|pub.1117932472|21;[KAMALI, MOHAMMAD HASHIM]|[ur.015274366123.24]||2008||||10.2307/j.ctvkc67vz|pub.1117932606|22" pub.1005208923,10.1108/eemcs-09-2014-0231,Road to default: Tracoma holding Berhad Bai Bithaman Ajil Debt securities (BaIDS),"Subject area Islamic Finance and Investment Study level/applicability Level of program/audience: Advanced undergraduate and postgraduate. Courses Intermediate and Advanced Finance, Economics, Islamic Economics & Finance, Islamic Banking & Finance, Islamic Capital Market and other relevant courses. Specifictopics/syllabus Capital markets instruments, conventional or Islamic. Case overview This case focuses on Tracoma Holding Berhad Bai Bithaman Ajil Debt Securities (BaIDS) amounting to RM 100 million which was issued by Tracoma Holding Berhad in 2005. It was the first issuance of a sukuk (Islamic debt securities or bond) by the company. The proceeds were used to finance its growth and to repay existing bank borrowings and capital requirements. This case is interesting, as it allows students to study the bai bithaman ajil sukuk structure and issuance process in the Malaysian capital market. It also provides basic financial transaction and credit rating of sukuk which requires analytical skills. Being a debt-based facility, the sukuk was subjected to credit rating evaluation by the MARC, the rating agency appointed by the company. Further downgrading of the sukuk meant it would lead to the worst-case scenario. Some actions needed to be taken to solve this issue; therefore, the CFO suggested an urgent meeting with the sukuk holders. Expected learning outcomes The students should be able to: understand the issuance process and the principle of BBA (bai bithamin ajil) in sukuk structure; understand reason(s) methods of fund raising by firm and the allocations of fund; understand the sukuk default issue; analyze the reasons for sukuk default; understand the importance of debt securities credit ratings; and identify investors' protection in the case of sukuk default. Supplementary materials Teaching notes are available for educators only. Please contact your library to gain login details or email support@emeraldinsight.com to request teaching notes.",Emerald Emerging Markets Case Studies,2015,Volume 5,Issue 5,1-11,"Hafizi, A.M.; Shahimi, Shahida; Hafizuddin-Syah, B.A.M.; Daud, M. Badrul Hakimi",National University of Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1005208923,0,"[Bandyopadhyay, Arindam]|[]|The Journal of Risk Finance|2006|7|3|255-272|10.1108/15265940610664942|pub.1006825828|50" pub.1134657221,10.21580/al-arbah.v1i1.4098,Implementation Of Electronic Money In Developing Payment Transactions Through Islamic Economic Perspective,"AbstractPurpose - By upholding the value of sharia principles economic activities. Electronic money is a financial transaction that is used by the community as a substitute for cash, and ottopay is part of it, to help become a financial intermediary with an electronic system through QR and billers.Method - The research is based on researching ottopay in its transactions by using a descriptive qualitative.Result - From the research method process used in the study resulted in the study that the implementation of ottopay in topping up by filling directly via the bank ATM or through an agent by clicking the wallet menu then top up and following the steps until the confirmation is successful and the balance is ready whenever it can be used.Implication - The existence of the Ottopay system is a support for the community to be able to think forward in the world of finance and technology, in addition, ottopay can be used as a business opportunity to provide benefits in the form of added value in the form of turnover that can be owned by merchants and can be used as additional income for the community.  Originality - The implementation of ottopay between users and publishers and users and merchants is in accordance with the rules of the DSN MUI fatwa, therefore the benefits of the ottopay application can guarantee security, easy and practical use so that people's economic turnaround is faster because it has an electronic digital system.",AL-ARBAH: Journal of Islamic Finance and Banking,2019,1,1,19,"Toyyibi, Abdul Majid",,,https://app.dimensions.ai/details/publication/pub.1134657221,0, pub.1133175658,10.22373/share.v9i0.7989,THE DSN-MUI FATWA RELATED TO FINTECH APPLICATIONS IN ISLAMIC FINANCIAL INSTITUTIONS REVIEW,"ABSTRACT – The tendency of society towards halal products is currently increasing, related to objects and muamalah. The development of the fintech applications needs to be tested or detailed again. Apart from examining this legal status, an interesting thing to develop is how to formulate a fintech application in accordance with the Islamic economic viewpoint. Therefore it is very necessary to always review the DSN-MUI fatwa regarding fintech applications in Islamic financial institutions. The results of this study will be an input for the DSN-MUI to formulate policies and fatwas. This research is a qualitative type. Through qualitative research, it is expected to be able to see phenomena more broadly and deeply in accordance with what is happening and developing in the social situation under study. The research subjects in this study are: (1) Sharia Card, (2) Sharia Charge Card, (3) Transfer and Collection, (4) Payment Services, and (5) Sharia Electronic Money. The results of this study indicate that: (1) the sharia card product is more appropriate to use the hawalah contract compared to the kafalah contract, and it is necessary to fix overdue fines, montly fees that are not related to debt, and remove merchant fees; (2) Sharia Charge Card products should use a hawalah contract rather than a kafalah contract and need to eliminate overdue fines; (3) the use of the wakalah contract on transfer and collection products is correct; (4) payment service products that use a wakalah and ijarah contract should only use one of them; and (5) electronic money can function like money, and there is no gharar case in this electronic money, and allows administration money and card making, and the transactions uses the hawalah principle. So, five improvements are proposed to the DSN-MUI fatwas related to fintech applications.",Share Jurnal Ekonomi dan Keuangan Islam,2020,9,,,"Nurlaela, Nunung",,,https://app.dimensions.ai/details/publication/pub.1133175658,0, pub.1132805920,10.29040/jie.v4i02.1261,"KEPUTUSAN PEMBELIAN E-COMMERCE SHOPEE DITINJAU DARI WEBSITE QUALITY, INOVASI PRODUK, DAN ELECTRONIC WORD OF MOUTH (STUDI PADA MAHASISWA FAKULTAS EKONOMI UNIVERSITAS ISLAM BATIK SURAKARTA)","The purpose of this research is to find out whether there is a significant influence between variable website quality, product innovation, and electronic word of mouth on e-commerce shopee purchasing decisions. In addition, it is also to find out whether there is a significant simultaneous effect and which variable is the most dominant in influencing the purchase decision of e-commerce shopee at the Faculty of Economics, Batik Islamic University, Surakarta. The method used is quantitative descriptive method. The population in this study amounted to 1330 students and the number of samples used was 133, where the sampling technique used quota sampling. The data used are primary data and secondary data with data collection techniques: observation, documentation, questionnaire and literature study. Data analysis techniques in this study used multiple linear tests. The results of the study can be concluded that: The results of the study can be concluded that: 1) There is the influence of website quality, product innovation, and electronic word of mouth simultaneously influence the purchasing decision of e-commerce shopee on the Students of the Faculty of Economics, Islamic University of Batik Surakarta, 2) There is an influence website quality on e-commerce shopee purchasing decisions at the Batik Faculty Islamic University Economics Faculty Students, 3) There is an influence on product innovation on e-commerce shopee purchasing decisions at the Batik Faculty Islamic Economics Faculty Students, 4) There is the influence of electronic word of mouth on the decision purchasing e-commerce shopee at the Faculty of Economics, Surakarta Islamic Batik University. Keywords: Purchasing Decisions, Website Quality, Product Innovation, Electronic Word Of Mouth",JURNAL ILMIAH EDUNOMIKA,2020,4,02,,"Prasetyo, Tulus Dwi; Istiatin, Istiatin; Mursito, Bambang",,,https://app.dimensions.ai/details/publication/pub.1132805920,0, pub.1132294903,10.15642/elqist.2020.10.2.179-191,Analisis SWOT dengan Model Importance Performance Analysis (IPA) Pada Layanan Fintech Bank Syariah di Indonesia,"Fintech has great potential to encourage the development of Islamic economics and finance in Indonesia, especially now that fintech-based services have been widely applied in the Islamic finance industry in various countries. Fintech can be applied to Islamic banking to encourage the development of the Islamic financial industry by providing more efficiency and fast service to customers, however the existing fintech services have not fully met the expectations of its customers. Basically, SWOT analysis is used as a tool to formulate strategic planning based on the top managerial brainstorming process. Nowadays, some experts criticize the subjectivity of SWOT analysis for being too high, so this research uses the Importance Performance Analysis (IPA) method to determine the perceptions of fintech financing customers in Islamic banks in Indonesia so that it can be taken into consideration in managerial decision making for the development of Islamic bank fintech financing. in Indonesia. Key Words: Fintech; Islamic Bank; SWOT analysis; Importance Performance Analysis   Abstrak: Fintech sangat potensial untuk mendorong perkembangan ekonomi dan keuangan Syariah di Indonesia, terlebih saat ini layanan berbasis fintech telah banyak diterapkan dalam industri keuangan Syariah di berbagai Negara. Fintech dapat diaplikasikan pada perbankan Syariah untuk mendorong pengembangan industri keuangan Syariah dengan lebih memberikan efisiensi dan pelayanan jasa dalam waktu cepat kepada para nasabah, namun layanan fintech yang ada belum sepenuhnya memenuhi harapan nasabahnya. Analisis SWOT pada dasarnya digunakan sebagai alat untuk merumuskan perencanaan strategis berdasarkan proses brainstorming top manajerial. Dewasa ini, beberapa ahli mengkritisi subjektivitas analisis SWOT yang terlalu tinggi, sehingga penelitian ini menggunakan metode Importance Performance Analysis (IPA) untuk mengetahui persepsi nasabah pembiayaan fintech pada bank Syariah di Indonesia sehingga dapat dijadikan pertimbangan dalam pengambilan keputusan bagi manajerial untuk pengembangan pembiayaan fintech bank Syariah di Indonesia. Kata Kunci: Fintech; Bank Syariah; Analisis SWOT; Importance Performance Analysis",el-Qist Journal of Islamic Economics and Business (JIEB),2020,10,2,179-191,"Basya, Maziyah Mazza; Ayu, Betty Utami Silfia",,,https://app.dimensions.ai/details/publication/pub.1132294903,0, pub.1124820061,10.21043/qijis.v7i2.4847,Capitulation and Siyasah Syar’iyah Al-Maliyah Impact on Economic Stability of the 18th & 19th Ottoman Turks,"Free trade and foreign investment that characterize the 21st Century trade and business model do not benefit all parties, particularly Islamic countries. Only those who have well-established economic system and large capital gain the most benefit. This condition had occurred during the Ottoman Khalifah. Therefore, this article aims to prove that free trade and foreign investment during the Ottoman, in the form of capitulation, brought negative impact on the Ottoman’s economy and politics. Capitulation is an agreement between the Ottoman and Western European countries that regulated economic and legal sectors by giving privilege to the European countries to come and trade in the Ottoman. The Ottoman became a free market place that eliminated the Islamic economic system. The Ottoman saw the agreement as its Siyasah Syar’iyah Al-Maliyah to protect the political sovereignty when facing European countries. Once the agreement benefited the Ottoman, later it caused economic political problems. The domestic industries faced difficulty when competing with foreign trades. The Ottoman government did not have full authority over the law and justice of the Europeans in the Ottoman. The capitulation that was expected by the Ottoman to protect its economy and politics had put the country under the domination of Western Europe. What happened to the Ottoman is proof that the free market is only beneficial to developed countries with active industries. Therefore, this historical fact should be reference for Islamic countries in conducting their foreign economic system.",QIJIS (Qudus International Journal of Islamic Studies),2020,7,2,329-366,"Saharuddin, Desmadi; Meirison, Meirison; Chusna, Inayatul; Mulazid, Ade Sofyan",Syarif Hidayatullah State Islamic University Jakarta,Indonesia,https://app.dimensions.ai/details/publication/pub.1124820061,0,"[Barkan, Ömer Lutfi; McCarthy, Justin]|[; ]|International Journal Middle East Studies|1975|6|1|3-28|10.1017/s0020743800024302|pub.1020793909|47;[Khoury, Dina Rizk]|[ur.016603544225.55]|International Journal Middle East Studies|1996|28|2|289-291|10.1017/s0020743800063376|pub.1036915798|2;[Inalcik, Halil]|[ur.010260336120.77]|Dumbarton Oaks Papers|1969|23||229|10.2307/1291293|pub.1102964882|66" pub.1124285108,10.14421/grieb.2016.041-05,Best Choice for Investment-Islamic Equity or Sukuk?,"Islamic capital market is an important part in the development of Islamic economics especially in providing a mobilization of fund to the efficient economic source and provides liquidity to the Islamic finance institution such as Islamic bank etc. There are two main instrumens in Islamic capital market namely Islamic equity and sukuk. In investmet point of view, the raise question is what is the best choises of investment between islamic equity and sukuk. The objective of this research to describe the return and the risk profile of Islamic equity and sukuk in the world. Second, this paper will conduct study about the chance to arrange Islamic portfolio investment consist of two securities namely, sukuk and Islamic equity. To analyze this, researchers will use some tools in capital market theories including portfolio theory, minimum variance portfolio, Sharpe, Jansen, Treynor and RAP model.  Thirdly, this paper will test the different level of return between Islamic equity and sukuk . The main instrument is statistical analysis, and SPSS. This research found that based on quantitative analysis Sukuk provides a better return as well as lower risk. However, in the short term, islamic equity is often provide a higher return than sukuk. From the several measurement tools, this research also finds that sukuk has a better performance than islamic equity. In  contrast, statistical testing shows that there are no significance differences return between Islamic equity and sukuk from 2005 till 2010.  Therefore, this research suggest that investor/peple who want to increase their wealth and prefer to invest in islamic capital market, they should make a islamic portfolio include some securities component, sukuk, islamic equity, islamic unit trust, islamic etf, etc.",Global Review of Islamic Economics and Business,2016,4,1,053-067,"Khoiruddin, Akhmad Yusuf",Islamic University,Bangladesh,https://app.dimensions.ai/details/publication/pub.1124285108,0,"[Byoun, Soku; Park, Hun Young]|[ur.012044614330.40; ur.07353542317.33]|Research in Finance|2009|25||269-301|10.1108/s0196-3821(2009)0000025012|pub.1011906040|1;[Chang, Eric C.; Luo, Xingguo; Shi, Lei; Zhang, Jin E.]|[ur.013233417467.32; ur.012141667377.73; ; ur.015127571377.11]|Journal of Financial Markets|2013|16|1|165-193|10.1016/j.finmar.2012.04.003|pub.1040628754|17;[Black, Fischer; Scholes, Myron]|[ur.013436775470.84; ur.012302140243.44]|Journal of Political Economy|1973|81|3|637-654|10.1086/260062|pub.1058573543|15013;[OBAIDULLAH, OHAMMED]|[]|Journal of King Abdulaziz University-Islamic Economics|1999|11|1|3-28|10.4197/islec.11-1.1|pub.1072352731|11;[Sole, Juan; Jobst, Andreas]|[; ]|IMF Working Papers|2012|12|63|1|10.5089/9781463938406.001|pub.1072581289|9;[Anwar, Mohammad]|[]|Pakistan Development Review|1995|34|4II|865-878|10.30541/v34i4iipp.865-878|pub.1106067046|4" pub.1107116429,10.26740/bisma.v9n2.p101-108,PENGENTASAN KEMISKINAN DAN PENGEMBANGAN MASYARAKAT MELALUI MODEL KEUANGAN ISLAM BMT AL-ISHLAH CIREBON,"Although in fact the conventional financial system has manifestly failed in the fair distribution of wealth, but Islamic financial system in Indonesia is not a strong alternative financial system. Market share of Islamic financial institutions are still low below 5% with growth of 34% in 2015. The data indicates the existence of problems in the implementation of the principles of Islamic finance though in terms of potential prospects. Islamic economic principles which have a charge values of justice, divinity, freedom and responsibility, the right should be a system of democratic economy in the economic empowerment of the poor. Some of the reasons based on the analysis of the field to be the cause of them; The first people are still accustomed to a conventional system that has been around longer, the second Islamic financial institutions are not ready completely adopt the Islamic financial system in particular lost Pofit product sharing (PLS), the third implementation of Islamic financial institutions require relatively high operating costs. On the above problems, the authors analyzed qualitatively descriptive of a theme study ""Al-Islah BMT Cirebon as Islamic Financing Model for Poverty Reduction and Development"". An analysis of the terms of the Muamalat Islamic law and court analyzes considering the author as a community development agency practitioners who use Islamic financial institutions Baitul Maat wa Tamwil (BMT) in technical operations. This simple paper notes that Islamic financial institutions in Indonesia has not fully practice the principles of Islamic finance because of certain interests. That has existed in Indonesia an Islamic financial institution which according to the principles of Islam in practice the empowerment of people out of poverty.",BISMA (Bisnis dan Manajemen),2018,9,2,101,"Ardiansyah, Muhammad Awaluddin",,,https://app.dimensions.ai/details/publication/pub.1107116429,0, pub.1101713921,10.21098/jimf.v2i1.591,"BEHAVIORAL INTENTION TO PAY ZAKAH ON EMPLOYMENT INCOME AMONG ACADEMICIANS IN KANO STATE, NIGERIA","The institution of zakah is the cornerstone of the Islamic economic system and the disbursement of the zakah fund in line with the Qur’anic injunction ensures equitable distribution and transfer of wealth from the rich to the poor. However, zakah practice in many Muslim countries left wide gap especially in realizing the goal of zakah in poverty reduction. For instance, zakah on employment income is largely neglected despite its juristic backing and changing economic structure that creates high professional income earners that form either upper middle class or lower middle class of the society. The objective of this paper is to explore the intention of income earners to pay zakah on their employment income in Kano State as this will add to the zakatable sources of the State Zakah commission. The paper employed Theory of Reasoned Action to examine the behavioral intention of 300 academics across Kano state government owned tertiary educational institutions to pay zakah on their income.  Structural equation modeling was used to analyze the data collected. The overall result shows that the respondents have favorable behavioral intention towards payment of zakah on employment income. Specifically, the positive effect of both attitudinal beliefs and subjective norm on the behavioral intention is revealed. Hence, the need to come up with a comprehensive policy that will boost zakah collection, consequently its distribution to reduce extreme poverty in the state.Keywords: Zakah, Employment Income, Attitudes, Subjective Norm, Behavioral IntentionJEL Classification: H2, H310",Journal of Islamic Monetary Economics and Finance,2016,2,1,41-64,"Dandago, Kabiru Isa; Muhammad, Aliyu Dahiru; Abba, Safiyya Abubakar",Bayero University Kano; Sa'adatu Rimi College of Education,Nigeria; Nigeria,https://app.dimensions.ai/details/publication/pub.1101713921,0, pub.1090797725,10.21111/tijarah.v1i2.955,Analisa Kinerja Dewan Pengawas Syariah di Bank Syariah,"Sharia Supervisory Board (SSB) comprehensively supervise the overall product of Islamic banks. SSB then serves also as auditor of sharia is the answer to the emerging challenges of how to supervise Islamic economic institutions to remain current in accordance with the provisions of Islamic Sharia. Based on the above issues of interest to delakukan research on the role and responsibilities of the Sharia Supervisory Board of Islamic Banks. Through this study the authors wanted to know how an application in the field of surveillance conducted by SSB, by analyzing the regulations issued either BI or National Shariah Council. In its analysis the authors use an empirical approach and an analytical approach to analyze the problem was examined by field work with interviews and questionnaires for the next question was whether the line with the norms set by Bank Indonesia. The approach used is to better determine the extent to which the roles and responsibilities of SSB in the homeland. From the results obtained by analysis of the answers that the surveillance conducted by SSB against Islamic Bank has not fully maximized. In fact, only a small portion has actually supervise properly. Then the realization that SSB is the most important and influential in the Islamic Bank have not fully realized that in the end SSB participation in the daily activities of the bank can not do. Even the arrival of SSB against Islamic Bank to conduct surveillance is also very rare.",Al Tijarah,2015,1,2,194-210,"Astuti, Rahma Yudi",,,https://app.dimensions.ai/details/publication/pub.1090797725,0, pub.1087091217,10.21927/jesi.2011.1(2).45-64,STRATEGI PEMASARAN SWALAYAN PAMELLA DALAM PERSPEKTIF ISLAM (Studi Kasus Swalayan Pamella Yogyakarta Tahun 2010),"This research is meant to scrutinize expansion strategy of Pamela Supermarket marketing at Yogyakarta Special Province, covering the marketing urgency for company demands and a marketing shift from conventional system to shari’ah -based one. In order to verify this work, the researcher utilizes surveys with purposive sampling method of 20 respondents who are knowledgeable and involved in expansion strategy of Pamela Supermarket marketing at Yogyakarta Special Province; and collects data through observation, questionnaires, interviews, and documentations which are analyzed by Internal-External Matrix and Analytical Hierarchy Process.   JESI JURNAL EKONOMI SYARIAH  INDONESIA The result of research shows that alternative strategic concept used to develop marketing strategy of Pamela Supermarket at Yogyakarta Special Province based on internal and external factors which are analyzed by Internal-External Matrix are: 1) development and improvement of cooperate networking intensity; 2) improvement of product distribution capacity; 3) improvement of product availability capacity; 4) people purchasing power; and 5) development of product diversification. Besides, according to further analyzed result by Analytical Hierarchy Process, priorities of expansion strategy of Pamela Supermarket marketing at Yogyakarta Special Province are: 1) to deal with government –industrial, trade and cooperative agency – to support business operations through workshops; 2) to create new concepts to attract consumers, add product variant, and promote products effectively; 3) to change merchandise position, add product variant, and give good service; 4) to develop product diversification, product distribution system, and work together with small and medium business in villages. To conduct alternative strategy of marketing requires coordination with government and private sectors of economic, social and political fields though the goal of Islamic economic is to pursue shari’ah values and build a blessed business. Keyword: Marketing Strategy, Distribution, Diversification",JESI (Jurnal Ekonomi Syariah Indonesia),2016,1,2,45-64,"Sunjoto, Arie Rachmat",,,https://app.dimensions.ai/details/publication/pub.1087091217,0, pub.1084372216,10.18592/al-banjari.v15i1.818,EKSISTENSI KHIYAR DALAM UNDANG-UNDANG NOMOR 8 TAHUN 1999 TENTANG PERLINDUNGAN KONSUMEN DI TOKO MODERN (Analisis Hukum Ekonomi Syariah),"Indonesia is a country that is predominantly Muslim, so that Muslim consumers certainly get the protection of the goods and/or services in accordance with Islamic law. Because the protection of the rights of every citizen of Indonesia. Khiyar is one form of consumer protection in Islam. Surely, khiyar as one of the forms to protect the rights of Muslim consumers are contained in the Consumer Protection Law. This thesis aims to determine: (1) Existence khiyar in Law No. 8 of 1999 on Consumer Protection, and (2) Analysis of the existence of khiyar in Law No. 8 of 1999 on Consumer Protection. This research is a normative law (normative legal research), namely legal research conducted by examining the legal material. The approach taken in this study is the statute approach and the conceptual approach. Based on the method used produced the conclusion that the existence khiyar in Law No. 8 of 1999 on Consumer Protection, contained in article 4, which khiyar aib and khiyar syarath with the right to safety (article 4 letter a), khiyar majlis and khiyar ta'yin with the right to choose (article 4 letter b), khiyar tadlis and khiyar aib with the right to be informed (article 4 letter c and h), and khiyar ru'yah with the right to be heard (article 4 letter d ). Existence khiyar in article 4 of the Law No. 8 of 1999 on Consumer Protection in terms of the Islamic economic law in accordance with the rules of fiqh, maqasid shari'ah, and fiqh.",AL-BANJARI Jurnal Ilmiah Ilmu-ilmu Keislaman,2016,15,1,69,"Huda, Rahmatul",,,https://app.dimensions.ai/details/publication/pub.1084372216,0, pub.1068918931,10.21107/mediatrend.v11i1.1354,POTENSI PENGEMBANGAN PRODUK PEMBIAYAAN MUDHARABAH DI BANK SYARIAH PADA SEKTOR RIIL UMKM,"Shari’ah banking currently has a strong legal standing with the presence of the Undang- Undang 21, 2008 on banking Shari'ah. It is very influential on the existence of the banking Shari'ah are increasingly in demand by many. Islamic bank is better known by the profit-sharing system has a range of products that use Mudaraba and Musharaka contract, considered more equitable for all parties. But from the available data suggests that the financing is not dominant. Murabaha Islamic banks is greater than the mudaraba. Islamic economics can not be separated from the real sector, especially SMEs, its existence requires the support of other parties, including Islamic banks. Financing products with mudharabah it is appropriate to sustain the business capital of SMEs. Based on data from the central statistical agency that the growth of SMEs in 2010 amount to 55,206,444 units in 2012 to 56,534,592 units experiencing good growth, so it takes a good response for Islamic banks. This paper uses a descriptive qualitative limitations in this paper is focused on products of financing in Islamic bank and real sector SMEs. This paper uses literature study from various sources. The results of this paper that the potential for product development in Islamic bank financing is still very large. It is seen that the number of SMEs continues to grow, then the portion of financing products are still small. This shows that the products of financing in Islamic banks are very suited to the conditions and character of SMEs. Mudharabah product development potential is still very large and very spacious",Media Trend,2016,11,1,35-51,"Trimulato, -",Islamic University of Indonesia,Indonesia,https://app.dimensions.ai/details/publication/pub.1068918931,0, pub.1139818376,10.29313/jres.v1i1.98,Analisis Tingkat Pemahaman Pedagang Pakaian terhadap Etika Pemasaran Islam,"Abstract. In Indonesia, industrial growth and development should be balanced also with knowledge of basic ethics in doing business according to Islam. So that the establishment of a complete and whole-hearted Islamic economic system can be carried out and God willing will lead to a new economic era for Muslims who are currently in a helpless and backward state. Lack of information circulating in the community can cause perversions and misperceptions in its implementation. The purpose of this study is to determine the level of understanding of clothing traders towards Islamic marketing ethics in the Sayati Village, Bandung Regency. This type of research is a quantitative-descriptive study in which the data collected in the form of words in the form of documents and interviews aimed at describing the ethics of sharia marketing among clothing traders in Sayati Village, Bandung Regency. The results showed that, clothing traders in Sayati Village, Bandung Regency were able to explain the Ethics of Islamic Marketing. Abstrak. Di Indonesia, tumbuh kembang industri seharusnya diimbangi juga dengan pengetahuan tentang etika dasar dalam berbisnis menurut Islam. Sehingga penegakan sistem ekonomi Islam yang lengkap dan sepenuh hati dapat terlaksana dan insya Allah akan mengantar ke suatu era ekonomi baru bagi umat Islam yang saat ini dalam keadaan tak berdaya dan terbelakang. Kurangnya informasi yang beredar di masyarakat dapat menimbulkan penyimpangan dan kesalahaan persepsi dalam pelaksanaannya.Tujuan penelitian ini adalah untuk mengetahui tingkat pemahaman pedagang pakaian terhadap etika pemasaran Islam di Desa Sayati Kabupaten Bandung. Jenis penelitian ini adalah penelitian deskriptif-kuantitatif dimana data yang dikumpulkan berupa kata-kata dalam bentuk dokumen dan wawancara yang bertujuan untuk mendeksripsikan etika pemasaran syariah di kalangan pedagang pakaian di Desa Sayati Kabupaten Bandung. Hasil penelitian menunjukan bahwa, pedagang pakaian di Desa Sayati Kabupaten Bandung sudah dapat menjelaskan Etika Pemasaran Islam.",Jurnal Riset Ekonomi Syariah,2021,1,1,19-26,"Nurfikri, Ghina Safira; Febriadi, Sandy Rizki; Srisulisawati, Popon",Bandung Islamic University,Indonesia,https://app.dimensions.ai/details/publication/pub.1139818376,0, pub.1138558909,10.21580/al-arbah.2019.1.1.4098,Implementation Of Electronic Money In Developing Payment Transactions Through Islamic Economic Perspective,"Abstract Purpose - By upholding the value of sharia principles economic activities. Electronic money is a financial transaction that is used by the community as a substitute for cash, and ottopay is part of it, to help become a financial intermediary with an electronic system through QR and billers. Method - The research is based on researching ottopay in its transactions by using a descriptive qualitative. Result - From the research method process used in the study resulted in the study that the implementation of ottopay in topping up by filling directly via the bank ATM or through an agent by clicking the wallet menu then top up and following the steps until the confirmation is successful and the balance is ready whenever it can be used. Implication - The existence of the Ottopay system is a support for the community to be able to think forward in the world of finance and technology, in addition, ottopay can be used as a business opportunity to provide benefits in the form of added value in the form of turnover that can be owned by merchants and can be used as additional income for the community.   Originality - The implementation of ottopay between users and publishers and users and merchants is in accordance with the rules of the DSN MUI fatwa, therefore the benefits of the ottopay application can guarantee security, easy and practical use so that people's economic turnaround is faster because it has an electronic digital system.",AL-ARBAH: Journal of Islamic Finance and Banking,2019,1,1,19-34,"Toyyibi, Abdul Majid",,,https://app.dimensions.ai/details/publication/pub.1138558909,2, pub.1137687741,10.15408/sjsbs.v8i3.20347,Energi Terbarukan dan Ekonomi Syariah: Sinergitas Mewujudkan Sustainable Development,"The urgency of the availability of renewable energy, green economy and implementation of Sharia Economy actually has a spirit that is in line with the efforts of the global community in supporting sustainable development. The synergy between Sharia Economy practices in Indonesia and renewable energy programs in order to realize it becomes an inevitability. This research aims to describe the concept of synergy of Sharia Economy practices and renewable energy programs in Indonesia in order to realize sustainable development. This research is qualitative descriptive research through library study methods and content analysis. The results showed that the synergy scheme between renewable energy programs and Islamic economic/financial practices can be done in the form of: (i) sharia financial sector can be an instrument of EBT investment financing; (ii) the utilization of EBT may be a supporter and spearhead of halal industry, such as halal food and beverages, Muslim fashion, halal tourism, pharmaceuticals and halal cosmetics and halal media and recreation; and (iii) in the context of socially religious EBT financing, EBT can be done with the concept of ta'āwun and sedekaj jariah through crowd funding and waqf. In order to optimize the synergy between renewable energy programs and sharia economy, some steps and Quick Wins programs that can be done are: (1) campaigns against the excellence of renewable energy to achieve national energy self-sufficiency; (2) create easy access and attractive financing schemes to support renewable energy; (3) conduct research and publication on renewable energy and potential collaboration with other industries in the halal value chain that can be perceived in Indonesia, especially halal tourism.",SALAM Jurnal Sosial dan Budaya Syar i,2021,8,3,,"Iskandar, Azwar; Aqbar, Khaerul; Herman, Sulkifli",,,https://app.dimensions.ai/details/publication/pub.1137687741,0, pub.1136903739,10.46722/ajif.1.2.21b,The Negative Effects of The Corona 19 Pandemic on Islamic Economics and Current Livinghood: A Case Study of Maqasid Sharia,"This research aims to shed light on the negative repercussions resulting from the Corona 19 pandemic, and its impact on the Islamic economy and the global living reality that has been affected by the terrible spread of this epidemic in the world, and the panic and fear it has caused to all people through the news seen and read in media channels and websites Social contact causing irreversible psychological damage. The study problem will address unemployment as an aggravating negative phenomenon facing the world. Many lost their jobs, and governments and private institutions were unable to compensate them. In order to get out of the crisis, the study indicated that people do the humanitarian work that must be done legally, which is standing next to other needy people with cooperation and cooperation, whether at the level of individuals or institutions. For the clarity of the method, this research will be conducted through the descriptive and analytical method, which will show whether the Corona epidemic is a disease caused by a viral infection or an economic game among adults. Finally, the most important results are sought from the reasons for choosing the topic. To arrange the paper, the researcher will deal with it through two axes: The first axis: deals with the negative repercussions of Corona and its impact on the Islamic economy and financial markets. The second axis: It deals with the psychological aspects of Corona and its role in society and the complexity of their living conditions, studying the purposes of the Sharia.",Al-Rashad Journal of Islamic Finance,2021,1,2,1-26,"Mahmoud Edris, Mahmoud Mohamed Ali",Universiti Sains Islam Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1136903739,0, pub.1132986688,10.20473/vol7iss202011pp2133-2148,KESEJAHTERAAN PEDAGANG PASAR SYARIAH AZ-ZAITUN I SURABAYA DALAM PERSPEKTIF MAQASHID SYARIAH,"ABSTRAK Tujuan penelitian ini merupakan untuk mengetahui sejauhmana peran pasar dalam meningkatkan kesejahteraan dalam konteks ekonomi Islam apabila direlevansikan dalam perspektif maqashid syariah. Penelitian ini menggunakan pendekatan kualitatif deskriptif. Teknik pengumpulan data primer diperoleh dengan wawancara para pedagang Pasar Syariah Az-Zaiun I Surabaya. Observasi juga dilakukan terhadap para pedagang. kemudian, dilakukan triangulasi dan dianalisis untuk mendapatkan hasil kesimpulan. Data sekunder diperoleh melalui buku teks, jurnal ilmiah yang relevan. Hasil penelitian ini menunjukan bahwa kesejahteraan para pedagang Pasar Syariah Az-Zaitun mengalami peningkatan, namun bila dikaji melalui perspektif maqashid syariah belum mencapai kemaslahatan karena terdapat beberapa indikator yang belum terpenuhi oleh pedagang Pasar Syariah Az-Zaitun I Surabaya. Kata kunci: pasar, kesejahteraan, pedagang, maqashid syariah   ABSTRACT The purpose of this study is to determine the role of the market in improving welfare in the context of Islamic economics from the perspective of maqashid sharia. This research uses a descriptive qualitative approach. The primary data collection technique was obtained by interviewing the traders of the Islamic Az-Zaiun I Market in Surabaya. Observations were also made on traders. Then, triangulation is conducted and analyzed to get a conclusion. Secondary data is obtained through textbooks and relevant scientific journals. The results of this study indicate that the welfare of the traders of the Az-Zaitun Syariah Market has increased, but when examined through the perspective of maqashid sharia, it has not achieved benefit because several indicators have not been fulfilled by the traders of the Az-Zaitun I Islamic Market in Surabaya. Keywords: market, welfare, traders, maqashid sharia",Jurnal Ekonomi Syariah Teori dan Terapan,2020,7,11,2133-2148,"Julietta, Maghfira; Fanani, Sunan",Airlangga University,Indonesia,https://app.dimensions.ai/details/publication/pub.1132986688,0, pub.1131713154,10.28949/bilimname.704704,Entrepreneurship as a social and economic activity in the islamic economy: a descriptive analysis,"The religion of Islam not only points to the relationship of the devotee with the Almighty Creator Allah and the worships that the devotee is obliged to, but also includes the regulatory principles for all aspects of life itself. Therefore, it would be a correct inference to say that the verses in the Holy Qur’an as the source of the religion of Islam, and the Sunnah which are thought to expresses the actions and sayings of the Prophet Muhammad as the prophet of the religion of Islam have drawn the framework of Islamic economic structure for social and economic activities as well. On the other side, the phenomenon of entrepreneurship, which is one of the fundamental dynamics of social and economic life, is among the subjects of interest of researchers interested in Islamic economy as Islam encourages entrepreneurship. In this context, in the study, where qualitative analysis method was adopted and descriptive analysis technique was used, since they contain the basic values on which the religion of Islam has built, the principles of entrepreneurship in Islamic economy are interpreted on the basis of the Holy Qur'an and the Sunnah. According to the findings, which are detailed under the predetermined themes as i) supply, finance, and accounting ii) production and service iii) marketing iv) human resources v) research and development vi) social responsibility vii) consumption, saving, and investment, it is concluded that the religion of Islam has some binding principles on entrepreneurship regarding all these themes.",Bilimname,2020,2020,42,63-87,"İLHAN, Ümit Deniz; NİŞANCI, Zehra Nuray",,,https://app.dimensions.ai/details/publication/pub.1131713154,0,"[Wilson, Rodney]|[]|Thunderbird International Business Review|2005|48|1|109-123|10.1002/tie.20088|pub.1015679548|54;[Ratten, Vanessa; Ramadani, Veland; Dana, Léo-Paul; Gerguri-Rashiti, Shqipe]|[ur.012563460725.83; ur.011127162351.35; ur.014067231133.51; ur.010136331677.53]|Entrepreneurship and Management in an Islamic Context|2016|||7-17|10.1007/978-3-319-39679-8_2|pub.1037885321|12;[Anderson, Alistair R.; Drakopoulou‐Dodd, Sarah L.; Scott, Michael G.]|[ur.010057300520.51; ur.07647763316.16; ]|International Journal of Entrepreneurial Behaviour & Research|2000|6|1|5-20|10.1108/13552550010323050|pub.1042750576|45;[Nyborg, Karine]|[ur.013725557635.43]|Journal of Economic Behavior & Organization|2000|42|3|305-322|10.1016/s0167-2681(00)00091-3|pub.1043419817|127;[McCleary, Rachel M; Barro, Robert J]|[ur.015621452533.57; ur.01313542524.54]|Journal of Economic Perspectives|2006|20|2|49-72|10.1257/jep.20.2.49|pub.1064530246|411;[Higgs, Henry; Smith, Adam; Cannan, Edwin]|[; ; ]|The Economic Journal|1904|14|56|599|10.2307/2221259|pub.1069836411|74;[Nour-Mohammad Yaghoubi]|[ur.010736314571.56]|African Journal of Agricultural Research|2012|7|6||10.5897/ajar11.1138|pub.1073478704|3;[Faizal, P R M; Ridhwan, A A M; Kalsom, A W]|[; ; ]|International Journal of Trade Economics and Finance|2013|||191-196|10.7763/ijtef.2013.v4.284|pub.1074040177|19;[ILTER, Berfu]|[ur.013622710541.01]|IOSR Journal of Business and Management|2016|18|09|29-35|10.9790/487x-1809022935|pub.1074182637|1;[Rashidi, Rahim; Yousefpour, Saeid; sani, Yalda; rezaei, Shadi]|[; ur.014016777305.94; ur.014674600253.33; ]|2013 7th International Conference on Application of Information and Communication Technologies|2013|||1-4|10.1109/icaict.2013.6722798|pub.1094561230|4;[Davidson, Elizabeth; Vaast, Emmanuelle]|[ur.01006370011.46; ur.01106135163.39]|2010 43rd Hawaii International Conference on System Sciences|2010|||1-10|10.1109/hicss.2010.150|pub.1094655454|77;[Ahmet, EFE]|[ur.016410726530.44]|Istanbul Journal of Economics / İstanbul İktisat Dergisi|2017|67|2|31-58|10.26650/istjecon372362|pub.1100138965|1;[Dodd, Sarah Drakopoulou; Seaman, Paul Timothy]|[ur.012205575177.00; ur.015040401651.39]|Entrepreneurship Theory and Practice|1998|23|1|71-86|10.1177/104225879802300104|pub.1100279236|97;[Audretsch, David B.; Bönte, Werner; Tamvada, Jagannadha Pawan]|[ur.010365547237.34; ur.012651172331.89; ur.015571743527.05]|SSRN Electronic Journal|2007||||10.2139/ssrn.1025968|pub.1102240158|39;[Bögenhold, Dieter]|[ur.015262352774.22]|American Behavioral Scientist|2018|63|2|129-146|10.1177/0002764218794231|pub.1106261958|18;[Hassan, M. Kabir; Hippler, Will]|[ur.011211150407.50; ]|SSRN Electronic Journal|2014||||10.2139/ssrn.3263110|pub.1108049979|10;[McClelland, David C.]|[]||1961||||10.1037/14359-000|pub.1108703349|3852" pub.1130533812,10.46650/jsds.2.1.899.14-23,BDI Funds Allocation Through Kotaku Towards The Development of Pasar Lama Kelurahan Banjarmasin Tengah Viewed from The Impact and Islamic Economy,"Islam sees economic development as the growth of human maturity, where the material progress that is currently inevitable and that must be supported by the strength of spiritual maturity so that prosperity is achieved. Benefit can be achieved when what emerges from a process is benefit and blessing. However, not everything that is beneficial can provide a blessing. The impact of the allocation of BDI KOTAKU funds on the economic development of Pasar Lama Kelurahan, Banjarmasin Tengah in 2017 was well utilized by the allocation of its use and could improve the economy and welfare of the citizens. However, when viewed from the perspective of Islamic economics, this is not enough even optimal in terms of funding because it is still not optimal use of existing and owned resources, it still depends on external sources / foreign debt which incidentally is interest-based so that there is an impact on funding dependency and make the nation's next generation dependent to the West, bearing the burden of debt and interest on its loans. This is what is called in the Islamic Economy with a useful concept but not a blessing / does not give blessing because of the interest / ribawi system. Thus the economic approach to the development of Sharia is needed to focus on development instruments that are compatible with religion / sharia and culture / local wisdom (local wisdom) so that existing resources can be utilized properly and benefits can be realized.",Journal of Sustainable Development Science,2020,2,1,14-23,S. Purnamasari,,,https://app.dimensions.ai/details/publication/pub.1130533812,0, pub.1129034775,10.21043/ziswaf.v7i1.7052,Pelaksanaan Sertifikasi Tanah Wakaf Dengan Pendekatan Fishbone Diagram Analysis (Studi Di Kecamatan Sewon Kabupaten Bantul),"Waqf is one of rapidly developing Islamic economic instruments, but more waqf land registered still have no a legal certificate of waqf. It is as occurred in Sewon Sub-district, Bantul Regency in which of 350 locations of waqf land, 115 have no certificate. In fact, the administration for the waqf land is the main thing that must be accomplished. This then makes the waqf land has no legal force that later on can emerge the conflict of waqf land. This is a qualitative-descriptive research with field research. The data were collected by means of observation, documentation and interview that later on were analyzed using fishbone diagram analysis to figure out the root of the problem and to offer a proper solution. The results of the research showed that (1) the process of certification was hampered by finance, (2) the function of controlling was not implemented, (3) being officer of waqf is a side-job, (4) the waqf land had no certificate, and (5) the agreement process of heir. Then, the solution that can be offered is that there is a needs for proposing the fund from government to facilitate the process in making certificate for the waqf land, monitoring the process in making certificate of waqf land, the recruitment of officers only focusing on managing the waqf matter and a system that can facilitate the agreement of heir and a registration for the waqf land that has no certificate.",ZISWAF Jurnal Zakat dan Wakaf,2020,7,1,68-85,"Herawati, Mesi; Mukhsin, Muhamad",,,https://app.dimensions.ai/details/publication/pub.1129034775,0, pub.1125177514,10.37641/jiakes.v2i1.48,Pengaruh Sistem Bagi Hasil Deposito Mudharabah Terhadap Minat Nasabah Berinvestasi Pada Bank Syariah,"The Syariah Institution in Indonesia have a rapid growth from time to time, especially Syariah Bank. At this time, Indonesia is fourth country that have a great potential for development of syariah financial institute. The difference of principal and system is one of the reason that makes the public have an interest to invest in Syariah Institution, especially deposit investment that use mudharabah system for calculating profit. In 2009, after do spin off, PT Bank BNI Syariah successfully developed their business with adding more branch and increase the number of third party deposits. The objective of this research is to know Mudharabah deposit system, and how costumer’s interest to invest in Syariah Bank. And to know influence of the system that makes public interested in the deposit product. The location of this research is on PT Bank BNI Syariah Cabang Bogor as one of Syariah Bank that public has interest in it. This research uses descriptive method to know and show the relation  between profit sharing system deposit system of mudharabah to the costumer’s interest to invest. The result of the research shows that the system to calculating profit that used by PT Bank BNI Syariah is revenue sharing, with deposit contract that they used is Mudharabah Mutlaqah. Based on examination to PT BNI Syariah’s annual report in 2010 – 2012, the number of deposits is increasing. It is because the product of PT Bank BNI Syariah is trusted by the customer. And beside that, the costumer knowing about Islamic Economic that uses profit sharing system is getting better. So, we can conclude that the profit sharing system of mudharabah deposits can affect the costumer’s interest to invest to deposit",Jurnal Ilmiah Akuntansi Kesatuan,2018,2,1,085-098,"., Rismawati; Rosita, Siti Ita",,,https://app.dimensions.ai/details/publication/pub.1125177514,0, pub.1124666803,10.21111/al-iktisab.v2i1.2398,The Role of State on Social Justice: An Analysis from Ibn Sina’s Perpective,"Every nation attempts to provide welfare for its citizen such as better economic growth, social security and better life. All economic systems either Capitalism or Socialism has the same objective to provide welfare for its nation. In Islam, welfare lies in complete justice, mercy, welfare, and wisdom; anything that departs from justice to injustice, from mercy to harshness, from welfare to misery and from wisdom to folly has nothing to do with the Shari’ah. The Islamic concept and values on welfare of the society are related to Islamic economic history that can be found from Qur’an and Sunnah and Islamic literatures such as history, fiqh, philosophy, kalam, and tasawwuf. it is assumed that there are some Muslim scholars whose works are related to role of state on welfare. Therefore, the study attempts to know the role of state on social justice derived from Ibn Sina and give some critical study on his thought. To achieve its objectives; this study employs qualitative research that refers to the meanings, concepts, definitions, characteristics, metaphors, symbols and descriptions of the matter understudy. Moreover, it is used content and descriptive analysis to get finding of the study. The data collection is generated from Islamic sources. The finding of this study is that Ibn Sina’s thought on state role to promote social justice containts of providing law, job opportunities and social security. These roles of state can contribute to harmony, peace and welfare of the society.",Al-Iktisab Journal of Islamic Economic Law,2018,2,1,73-93,"Ismail, Nurizal; Cahyo, Eko Nur","Universal College; National Law University, Delhi",Philippines; India,https://app.dimensions.ai/details/publication/pub.1124666803,0, pub.1120856348,10.30651/justeko.v2i1.1691,Analisis Faktor yang mempengaruhi tidak adanya Perkara Ekonomi Syariah masuk di Pengadilan Agama Singaraja,"ABSTRACT By a implementation of Law No.3, 2006 which is a revision of Law No.7, 1989 concerns with Religious Courts which is reinforced by Constitutional Court decision Number : 93/PUU- X/2012, on 29 Agustus 2013 judicial review cases toward a regulation section 55, article 2 of Law no 21, 2008 about Sharia Banking, it means that  the position of Religious Courts increasingly strong and clear. This is in line with the increasing absolute authority of Religious Courts, especially in handling sharia economic cases. The authority of the Religious Courts in the field of Islamic economics already covers the entire field of sharia economy and business activities of sharia economy, which basically was born because of a contract or agreement based on sharia principles. Singaraja which is the capital of Buleleng Regency is located at Ujung Utara Island Bali Province whose majority of the population is Hindu and their economic activity uses sharia akad, or it is often mixed between sharia system with local legal culture of Singaraja people who tend to avoid contact with law and court so that it is rarely even there is no issue concerning with sharia economy into the Religious Court of Singaraja. Nevertheless, the Religious Court of Singaraja must prepare itself by building a reliable and professional human resources if the case of sharia economic will be entered anytime there.   Keywords: Authority of Religious Courts and Issues of Sharia Economics in minority areas",Jurnal Justisia Ekonomika Magister Hukum Ekonomi Syariah,2018,2,1,,"Kadafi, Iqbal",,,https://app.dimensions.ai/details/publication/pub.1120856348,0, pub.1114536453,10.21098/jimf.v4i2.922,THE MONEY DEMAND FUNCTIONS IN ISLAMIC ECONOMY: NEW EVIDENCE FROM IRAN-ARDL APPROACH,"The demand for money is one of the most fundamental issues of the monetary economy for policy decision. On the other hand, according to the principle of prohibition of Riba, attitudes about the money market conditions in Islamic economics, is quite different from conventional economics. Hence achieving the money demand function in an Islamic country would be necessary. Most studies about the money demand in Islamic economy used the Keynesian approach, while in modern macroeconomics, money demand function derived by using the microeconomics-based approach. Hence in this article investigate some models of the microeconomics-based approach, then, in accordance with Islamic principles, it choose the best among them that is shopping-time model. After that we derive the Islamic money demand function. The results indicate that the demand for money is the function of income and rental rates of sukuk. The marginal product of capital due to an additional unit of income spend for Infaq (spending in Allah's way), depend on the expected inflation rate, depreciation rate and rental rates of Sukuk. In this paper, apply ARDL approach to estimate the money demand function in Islamic republic of Iran in period of 1978-2008 i.e. after Islamic revolution. The results suggested that M1 and M2 money demand are co-integrated with income and rental rate of Sukuk. Incorporating CUSUM and CUSUMSQ tests into co-integration analysis, we conclude that M2 money demand is more stable than M1.",Journal of Islamic Monetary Economics and Finance,2019,4,2,205-222,"Sadeghi, Farzaneh; Rofougar, Saeed Khadivy",,,https://app.dimensions.ai/details/publication/pub.1114536453,0, pub.1113289005,10.21111/iej.v4i1.2902,The Effect of Price and Brand Image of Smartphone Toward Purchasing Decision of Muslim Consumers (Case Study Student University of Darussalam Gontor Campus 6 Magelang),"In a competitive businesses situation that increasingly going forward at this time, companies need to utilize their resources optimally that can aff ect consumers’ perception on purchasing, as an example in adjusting the price and also improving their the brand image. In Islamic law, Excessive consumption is called by the term israf or tabzir (wasting resourches without any good use). As a consumer and student of Islamic economics, more throughly before buying a product is very important, especially for students UNIDA Magelang. The purpose of this research is to fi nd out the eff ect of price and brand image of Smartphone toward purchasing decision of muslim consumers. This research is quantitative research, the data used in this research is primary data obtained from the questionnaires that distributed to the respondents, with 67 persons as a sample. The data analysis techniques by using validity test, reliability test, multiple regression and classical assumption test. The result of this research show that the price and brand image of Smartphone aff ect purchasing decision of muslim consumers, with value of (t) count 2.006 for price, and 5.900 for brand image. Based on these values, it is concluded that brand image has more signifi cantly eff ect toward purchasing decision of muslim consumers than the price. And the eff ect from price and brand image of Smartphone toward purchasing decision of muslim consumers is 52,2%, and 47,8% is influanced by other factors.",Islamic Economics Journal,2018,4,1,115-131,"Haryadi, Imam; Arif, Fadly",,,https://app.dimensions.ai/details/publication/pub.1113289005,0, pub.1111898168,10.1108/jima-03-2017-0025,Zakah as tool for social cause marketing and corporate charity: a conceptual study,"Purpose This paper explores the role of Zakah in social cause marketing. Academic literature on Islamic economics, finance and management mostly deals with the links that exists between Zakah and consumption, neglecting important and strategic links with social cause marketing. This paper emanated from need to outline social cause and the charitable role of Zakah in promoting Halal businesses, poverty alleviation and sustainable development. Most works in the field of Zakah did not foresee the role of marketing. This is a misjudgement, as this work showed that Zakah yields large and measurable social gains to help the society and a firm. Design/methodology/approach Secondary sources were used in writing this paper. Available literature in the form of journals, books, manuals and reports was referred to. As a conceptual work, the paper does not test hypothesis or pretends to provide empirical evidences. It uses mathematical economics in arriving at some of the conclusions. Findings were derived through deductions and critical discourses, not through crunching of primary data. Findings The paper shows how Zakah , Halal consumption and corporate social responsibility are connected and highlights the role of Zakah as a social marketing tool. It shows how Zakah affects consumption through marginal propensity of Zakah recipients who spend Zakah money on basic needs. Research limitations/implications The paper looks at the broad aspects of Zakah and social marketing. How to make Zakah a pillar of Islamic firms’ social cause programs shall be the focus of future academic works in this area. Originality/value The paper is unique in drawing attention of Islamic firms to the effectiveness of Zakah in building a corporate image. It draws the attention of firms, activists, academics and governments to functions of Zakah that have not been studied in depth.",Journal of Islamic Marketing,2019,10,1,191-207,"Abdullahi, Shafiu Ibrahim",Sule Lamido University,Nigeria,https://app.dimensions.ai/details/publication/pub.1111898168,5,"[Rivera, J.J.; Bigne, E.; Curras-Perez, R.]|[ur.012303747774.25; ur.012672660371.02; ur.012650353377.39]|Spanish Journal of Marketing - ESIC|2016|20|2|104-114|10.1016/j.sjme.2016.06.002|pub.1002127811|32;[Bagwell, Kyle]|[ur.012471267445.56]|Handbook of Industrial Organization|2007|3||1701-1844|10.1016/s1573-448x(06)03028-7|pub.1008220063|245;[Ismoyowati, Dyah]|[ur.011044653064.25]|Agriculture and Agricultural Science Procedia|2015|3||169-172|10.1016/j.aaspro.2015.01.033|pub.1010832245|11;[Wilson, Jonathan A.J.; Liu, Jonathan]|[ur.016607635465.78; ur.016423717351.59]|Journal of Islamic Marketing|2011|2|1|28-42|10.1108/17590831111115222|pub.1014415518|286;[Alserhan, Baker Ahmad]|[ur.011147525067.40]|Journal of Islamic Marketing|2010|1|2|101-106|10.1108/17590831011055842|pub.1022569770|106;[Akanni, AA]|[]|Journal of Philosophy and Culture|2011|3|2|129-150|10.4314/jpc.v3i2.71869|pub.1024055829|2;[Hoeffler, Steve; Keller, Kevin Lane]|[ur.013045356725.43; ur.013027301461.26]|Journal of Public Policy & Marketing|2002|21|1|78-89|10.1509/jppm.21.1.78.17600|pub.1031280186|494;[McWilliams, Abagail; Siegel, Donald S.; Wright, Patrick M.]|[ur.014110206213.61; ur.014613013135.97; ur.013022045343.32]|Journal of Management Studies|2006|43|1|1-18|10.1111/j.1467-6486.2006.00580.x|pub.1033543163|1517;[Wilson, Jonathan A.J.; Liu, Jonathan]|[ur.016607635465.78; ur.016423717351.59]|Journal of Islamic Marketing|2010|1|2|107-123|10.1108/17590831011055851|pub.1035395565|283;[Metwally, M.M.]|[ur.010613410415.77]|International Journal of Social Economics|1997|24|7/8/9|941-957|10.1108/03068299710178955|pub.1045549431|39;[Wilson, Jonathan A.J.]|[]|Social Business|2014|4|3|255-271|10.1362/204440814x14103454934294|pub.1046603379|124;[Hassan, Abul; Latiff, Hjh Salma Binti Abdul]|[ur.07430216110.06; ]|Humanomics|2009|25|3|177-188|10.1108/08288660910986900|pub.1047638609|34;[Rodriguez-Fernandez, Mercedes]|[ur.010331154611.77]|BRQ Business Research Quarterly|2016|19|2|137-151|10.1016/j.brq.2015.08.001|pub.1049864628|151;[Haniffa, Roszaini; Hudaib, Mohammad]|[ur.015512537601.36; ur.014116263303.95]|Journal of Islamic Accounting and Business Research|2011|2|1||10.1108/jiabr.2011.43102aaa.002|pub.1061055853|2;[Suprayitno, Eko]|[ur.013007713557.83]|Journal of Islamic Economics Banking and Finance|2013|9|1|39-62|10.12816/0001592|pub.1064677514|8;[Khan, Fahim]|[]|Journal of Islamic Business and Management|2013|3|2|15-49|10.12816/0004996|pub.1064680519|6;[Wilson, Jonathan A.J.; Hollensen, Svend]|[ur.016607635465.78; ur.011533227667.47]|International Journal of Business Performance Management|2013|14|1|67|10.1504/ijbpm.2013.050588|pub.1067438934|42;[Metwally, M. M.]|[]|Review of Economics and Statistics|1975|57|4|417|10.2307/1935901|pub.1069659991|18;[Hasan, Zubair]|[]|Journal of King Abdulaziz University-Islamic Economics|2006|19|1|3-18|10.4197/islec.19-1.1|pub.1072352843|23;[AbuBakar, Nur; AbdulRahman, AbdulRahim]|[; ]|Journal of King Abdulaziz University-Islamic Economics|2007|20|1|25-40|10.4197/islec.20-1.2|pub.1072352886|16;[Yusof, Selamah; Amin, Ruzita]|[; ]|Journal of King Abdulaziz University-Islamic Economics|2007|20|2|3-18|10.4197/islec.20-2.1|pub.1072352895|3;[Brønn, Peggy Simcic; Vrioni, Albana Belliu]|[ur.012371554507.41; ]|International Journal of Advertising|2001|20|2|207-222|10.1080/02650487.2001.11104887|pub.1084159274|298;[Shaikh, Salman Ahmed; Ismail, Mohd Adib; Ismail, Abdul Ghafar; Shahimi, Shahida; Shafiai, Muhammad Hakimi Mohd.]|[ur.012233506120.95; ur.010234644770.66; ur.016137313065.19; ur.014365503643.45; ur.015445511355.93]|Humanomics|2017|33|2|133-149|10.1108/h-01-2017-0005|pub.1084200590|3;[Abdullahi, Shafiu Ibrahim]|[ur.014765613051.15]|International Journal of Islamic Marketing and Branding|2017|2|1|65|10.1504/ijimb.2017.083517|pub.1084629512|2;[Obioha, Emeka E.]|[ur.016351645113.97]|The Journal of Social Sciences|2009|19|1|41-49|10.1080/09718923.2009.11892689|pub.1092874616|7;[Belouafi, Ahmed; Belabes, Abderrazak]|[ur.014406314321.36; ur.010474436645.59]|Islamic Economic Studies|2016|24|1|49-76|10.12816/0025313|pub.1102691919|2;[Abdullahi, Shafiu Ibrahim]|[ur.014765613051.15]|Middle East J of Management|2018|5|3|191|10.1504/mejm.2018.093610|pub.1105933683|1;[Tellis, Gerard J.]|[ur.07546061031.08]|Journal of Marketing Research|1988|25|4|331-341|10.1177/002224378802500401|pub.1110432982|165;[Sethuraman, Raj; Tellis, Gerard J.]|[ur.014704231456.41; ur.07546061031.08]|Journal of Marketing Research|1991|28|2|160-174|10.1177/002224379102800204|pub.1110433060|61" pub.1110330214,10.33095/jeas.v24i102.163,The importance of providing Islamic finance services for non- Muslims in Europe,"Abstract              This paper follows the growing interest and continuity of Islamic finance products worldwide, which has encouraged the formulation of financial institutions based on the concepts of Islamic Sharia in many countries of the world and is no longer limited to Islamic countries only, and  Not exclusive to Muslims which is due to Islamic finance services and their ability to apply in non-Islamic societies, and perhaps what encouraged the development and progress of this industry Islamic history, which was attended by many different models With the development of trade's share between different countries as well as trips carried out by Muslims trade in the world and their role in the spread of Islam in Africa, Asia, Europe and so on.              The paper focuses on the need to direct and allocate Islamic funding to non-Muslims so as not to be exclusive to Muslims only and thus highlights the ability of Islamic economic services and its ability to expand its outreach, this will  help to activating many of the desired objectives and to clarify and reflect the Islamic principles of other societies, and thus achieve the universality of Islam and reduce the manifestations of hostility to Islam and Muslims in the world          The paper concludes that the spread of various Islamic financial institutions in European countries, including banks, Islamic insurance companies and Islamic sukuk, and the establishment of identical institutions in Europe all this confirms the ability of Islamic banking to spread in the world, Islamic banking has emerged as one of the fastest-growing industry sectors over recent years. Islamic Finance has now become a global phenomenon due in large part because it is perceived as less risky than the conventional finance – especially during crises.",Journal of Economics and Administrative Sciences,2018,24,102,24-24,"Rahma, Al Siddig Talha Mohammed",,,https://app.dimensions.ai/details/publication/pub.1110330214,0,"[Aggarwal, Rajesh K.; Yousef, Tarik]|[; ]|SSRN Electronic Journal|1996||||10.2139/ssrn.845|pub.1102182838|4" pub.1108040694,10.24090/ijtimaiyya.v3i1.1744,"International Mobility Based on Women Labour: Study of Changes in Socio-Economic-Cultural Family Former migrant worker Jakatawa Bulaksari In the village, District Bantarsari, Cilacap Seen From the Perspective of Islamic Economic Theory","Migration is marked by international mobility occurs due to population growth which is not matched by the growth of employment. For women in the village who do not have a higher education and do not have a lot of skills, international mobility is a golden opportunity to improve their families' income. This issue is very complex but interesting to be studied.  One of the purpose of this study was to Assess the social, economic, and cultural communities Jakatawa Bulaksari in general, particularly family / former international migrant workers (TKW) before becoming migrant workers, as well as how Islam views women migrant workers, it is well known that in Islam there are three pillars used to build the economic system in the Islamic view, that is how the wealth acquired over ownership (al-milkiyah), and how the management of property ownership (tasharruf fil milkiyah), as well as how the distribution of wealth in society (tauzi'ul tsarwah bayna an- Hoodoo). These three pillars, according to the researchers, the relevant applied in the case of Indonesian Workers (TKI), especially Labor Women (TKW) which is the object of this study were associated with changes in the behavior of economic, social, and cultural. This research was conducted by survey method is the explanation of descriptive research. This research was conducted in the area of Dusun Jakatawa, Bulaksari Village, District Bantarsari, Cilacap. Based on the findings availability of jobs in the hamlet jakatawa was very limited, coupled with limited human resources in the management of agricultural land, as well as the most supportive factor is the lifestyle of a consumer society, lack of education, which raises Hamlet jakatawa option for women to work outside the country.",Ijtimā iyya Journal of Muslim Society Research,2018,3,1,129-149,"Azizah, Siti Nur",,,https://app.dimensions.ai/details/publication/pub.1108040694,0, pub.1100098618,10.29240/jhi.v2i2.283,POLA TRANSAKSI PADA COMMODITY EXCHANGE : Perspektif Hukum Islam,"Transactions on commodity exchange as futures trading are seen from the contract cycles as a pure trade activity, reduce the risk of profit from buying and selling, as a result of price fluctuations on trading commodities. Price fluctuations can be predicted and transactions begin with analysis, while risk can be protected. The type of transaction on physical goods and the spot market, in the perspective of Islamic economic law, can be tolerated. Certain types of trade (al-tijarah) have been arranged in syara ', because indeed the forms of transactions in such trades have been tolerated in the time of the Prophet. Spot markets, such as transactions of agricultural products, livestock, minerals, handicrafts, industry, and so forth. While transactions service that are non-physical, eg rent (al-ujrah) and wage-hire (al-ijarah). The aim of trade is essentially objects of economic value with the availability of goods in aqad assemblies (at the time of the transaction). In the Islamic review, this also applies to items that are not available or without presenting the goods at the time of the transaction, provides the ordered item is concrete of its nature. This is non-existent form of trade (such as al-salam), in Islamic law studies, depends on seller's effective control and ability to deliver. There is a protection against the value of goods transacted from probabilities that are inconsistent with the properties specified in the aqad assemblies, protection against the interests of consumer from loss (cut loss) and no disappointment in the future. In futures trading, it is known as the term of hedging",Al-ISTINBATH Jurnal Hukum Islam,2017,2,2,197-212,"Efrinaldi, Efrinaldi",,,https://app.dimensions.ai/details/publication/pub.1100098618,0, pub.1000904599,10.1108/h-01-2015-0005,Examining the relationship between war and interest based transaction,"Purpose – The purpose of this paper is to examine the relationship between war and interest-based transaction by analyzing the case of the late Ottoman Empire from a historical economic perspective. It also attempts to provide a deeper understanding of the Quranic verses where Allah has declared war against people who deal with interest. Design/methodology/approach – It provides a snapshot of major economic events that occurred in the last phase of the Ottoman rule that contributed in shaping the fate of the empire and, then, systematically explores them. Findings – A careful study of the chain of events reveals that there exists a strong relationship between war and interest-based transactions, as indicated in the parable given in the Quran where dealing with interest has been described as equivalent to waging war against Allah and His Messenger. The paper claims that Muslims are sure to be defeated in the hands of disbelievers if they themselves are at war with Allah and His Messenger by being involved in interest-based transactions, as validated by the case of the Ottoman Empire. The paper goes on to argue that this is why no specific punishment in this life is mentioned for this crime; rather extreme psychological pressure is imposed, so that the believers do not even consider getting close to dealing with interest. Originality/value – This paper addresses a missing component in the existing literature of Islamic economics where the political economic aspects of interest has seldom received due attention. A careful analysis of these issues is expected to help people better understand the dire consequences of dealing in interest on a micro level. On a macro level, it can always help to formulate prudent foreign policy by learning from the mistakes of our ancestors.",Humanomics,2015,31,4,454-466,"Mubasshera, Hamida; Kassim, Salina H.",International Islamic University Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1000904599,0,"[ELDEM, EDHEM]|[ur.07357303751.52]|European Review|2005|13|3|431-445|10.1017/s1062798705000554|pub.1045745113|24;[Anderson, Olive]|[ur.011017772200.14]|The Historical Journal|1964|7|1|47-63|10.1017/s0018246x00025255|pub.1053931667|8;[Ozekicioglu, Seda]|[ur.012257606727.12]|Business and Economic Horizons|2010|3||28-46|10.15208/beh.2010.25|pub.1067624319|5;[Birdal, Murat]|[]||2010||||10.5040/9780755610808|pub.1127337965|30" pub.1139335607,10.26389/ajsrp.r220221,Pluralism and diversity from the Islamic perspective Pluralism and diversity from the Islamic perspective: التعدد والتنوع من المنظور الإسلامي,"The aim of this research is to clarify the phenomenon of pluralism and diversity in its various aspects, with a focus on Islam’s position on pluralism and diversity in its various types and divisions. The research also sought to address religious and political pluralism, cultural pluralism, economic pluralism and Islam’s position and outlook on it. The study is based on the descriptive and analytical approach that sheds light on pluralism and diversity from an Islamic perspective, and through the descriptive and analytical approach, the study will provide a description and analysis of the plurality and diversity in thought and culture from the application of Islamic thought. The research reached the following results: - Religious pluralism, or Islam’s view of pluralism in general, is the ideal solution to the problem of religious conflict in the world and to the peaceful coexistence of different religions. Diversity in Islamic society is the best evidence of Islam's tolerance and its recognition that difference is a universal nature. Islam adopts political pluralism on condition that it be disciplined within the framework of commitment to the supremacy of Sharia and not deviating from its established principles. - Islamic economics is based on matters that other systems lack. It combines private and public ownership at the same time, considering that both of them are assets and each of them has its objectives and sources, provided that they are legitimate. Economic pluralism expresses the existence of more than one economic system in a single country, and Islamic law is concerned with the economic aspect.",مجلة العلوم الإسلاميةJournal of Islamic Sciences,2021,4,3,108-88,"Taghread Yousf Keadan, Taghread Yousf Keadan",,,https://app.dimensions.ai/details/publication/pub.1139335607,0, pub.1130380581,10.47467/alkharaj.v1i2.55,PENGARUH EKONOMI SYARIAH TERHADAP IMPLEMENTASI SISTEM KEUANGAN DI PT PESAT JAYA PERSADA,"ABSTRACT This study aims to analyze and find out about the influence of Islamic economics on the implementation of the financial system at PT. Pesat Jaya Persada. The method used in this study using quantitative methods is one type of research whose specifications are systematic, planned, and clearly structured from the beginning to the design of the research. with the results of the study Calculation of the total score of variables X and Y using the correlation formula obtained R of 0.846, while the coefficient is determined r that is 71.54 or equivalent to 71.54%. Significant whether or not the correlation of variable X and variable Y was consulted with table r with a confidence level of 0.05 N = 10 obtained R table 0.632 or 0.632 <0.846. and t test results obtained T count greater than t table (6.09> 2.23). It was concluded that there was a significant relationship between variable X and Y. Based on the number of respondents as many as 10 people, with a total score of 819, the highest score of 119, the lowest score of 48, Range: 71, Length of Class 12, Average 85.75, mode: 75, Median: 76, Deviation Deviation: 22.64. Calculations obtained Y of 6.38 were consulted with the chi square price table (X) at a significant level of 0.05 and db = k-1 = 19-1 = 18 obtained by chi table 15.50 Thus the Y count is smaller than the Y table (6.38 <15.50) so concluded normal distribution. Concern between the Islamic economy and the implementation of the financial system is about 71.54% in this study, which emphasizes the research on the company PT Pesat Jaya Persada. Keywords: Sharia Economy, Implementation and Financial System",Al-Kharaj Jurnal Ekonomi Keuangan & Bisnis Syariah,2019,1,2,182-197,"Endaryono, Bakti Toni; Nurhayati, Nurti; Setiawati, Yanti Hasbian",,,https://app.dimensions.ai/details/publication/pub.1130380581,0, pub.1130061799,10.35905/banco.v1i1.693,IMPLEMENTASI FATWA DSN-MUI NO: 86/ DSN-MUI/ XII/ 2012 TENTANG HADIAH DALAM PENGHIMPUNAN DANA,"The fatwa of the DSN-MUI is the answer issued by the National Sharia Council-Indonesian Ulama Council (DSN-MUI) as an explanation of the sharia law for people who ask questions about problems in the field of Islamic economics. The goal is that sharia principles in the fatwa be implemented in contracts for Islamic Financial Institutions (LKS). However, public statements often arise that giving gifts to Islamic banks and conventional banks is the same as the scheme and method of giving. This study aims to see how the mechanism and suitability of DSN-MUI fatwa No: 86 / DSN-MUI / XII / 2012 concerning Prizes in Fundraising (Study at Bank Muamalat KCP Parepare). The results of the research can be stated that at Muamalat bank, KCP Parepare has two savings programs with prizes, the first is prizes with prizes, customers deposit funds in the amount set by the bank for a predetermined period of time, second savings plan with prizes, customers deposit money at the beginning of the amount of money that has been determined by saving each month in the amount determined by the bank, the greater the amount of money saved the greater the number of prizes received. In the DSN-MUI fatwa related to the awarding of prizes there are 3 provisions related to this, namely the first provision related to prizes, the two provisions relating to the determination of receipt of implemented prizes according to fatwa, third not the provisions concerning prizes in deposits of Third Party Funds (DPK) all points in this fatwa implemented specifically on the third point that reads should not be the norm (habit, 'urf), that the' urf or custom prohibited by DSN-MUI in the fatwa prize aims to avoid changing intentions from the customer, intention to save become the desire to get something without effort.",BANCO Jurnal Manajemen dan Perbankan Syariah,2019,1,1,23-44,"Setiawan, M. Ridwan; Rahmawati, Rahmawati; Wahidin, Wahidin",,,https://app.dimensions.ai/details/publication/pub.1130061799,0, pub.1129140004,10.21608/jfslt.2020.101176,المجامع الفقهیة ودورها فی تعزیز المعاملات المالیة,"المجامع الفقهیة ودورها فی تعزیز المعاملات المالیة ""مجمع الفقه الإسلامی الدولی نموذجاً"" راشد عبد الرحمن أحمد العسیری کلیة الآداب، جامعة البحرین ، الصخیر ، مملکة البحرین . البرید الإلکترونی : al.aseeri@hotmail.com ملخص : تعد المجامع الفقهیة من أهم المنجزات العلمیة والفقهیة فی هذا العصر، لما لهذه المجامع من دور بارز وأثر فاعل فی معالجة المستجدات الفقهیة المعاصرة.وقد تناولت الدراسة موضوع دور المجامع الفقهیة فی تعزیز المعاملات المالیة من خلال استعراض جهود مجمع الفقه الإسلامی الدولی فی خدمة وتطور المعاملات المالیة.فجاءت هذا الدراسة لتوضح الدور الذی یقوم به مجمع الفقه الإسلامی الدولی فی تعزیز المعاملات المالیة من خلال القرارات والتوصیات الصادرة من المجمع، والمؤتمرات والندوات التی یقیمها، مما أسهم فی تطور وتقدم المعاملات المالیة. الکلمات المفتاحیة: فقه إسلامی، المعاملات المالیة، اقتصاد إسلامی، المجامع الفقهیة، مجمع الفقه الإسلامی الدولی.   Fiqh Academies and their role in promoting Financial Transactions International Islamic Fiqh Academy as a model Rashed AbdulRahmam Ahmed AlAseeri Assistant Professor , College of Arts, University of Bahrain,  Kingdom of Bahrain. Email: al.aseeri@hotmail.com Abstract: The Fiqh Academies are among the most important scientific achievements at this time, they have a prominent role in dealing with contemporary jurisprudence developments. The study dealt the topic of the role of Fiqh Academies in promoting financial transactions by reviewing the efforts of the International Islamic Fiqh Academy in serving and developing financial transactions. This study came to clarify the role played by the International Islamic Fiqh Academy in promoting financial transactions through decisions and recommendations issued by the Academy, and the conferences and seminars that it establishes, which contributed to the development and progress of financial transactions.                   Key words: Islamic jurisprudence, Financial transactions, Islamic economics, Fiqh Academies, International Islamic Fiqh Academy.",مجلة کلیة الشریعة والقانون بتفهنا الأشراف - دقهلیة,2020,22,2,1325-1376,"العسیری, راشد عبد الرحمن أحمد",,,https://app.dimensions.ai/details/publication/pub.1129140004,0, pub.1126695426,10.30762/itr.v3i2.2051,LIFESTYLE GENERASI MILLENIAL DALAM KERANGKA PASAR EKONOMI HALAL,"Lifestyle is human behavior on activities, interest and opinion in the society. Millennial generation is person who was born on periode among 1980 until 2000 and get use technology integration on the whole life. Milenial generation in this moment has different characters than other generation. Its generation so fast in the mastery of knowledge, critical, closer with social media, productive, dynamic, and open minded. Based on those character, milenial generation is predicted to contribute in the economic development. Halal economic market is about Islamic economis that support by halal industry Sektor such ac halal food, halal tourism, halal cosmetics, halal finance, halal media and recreation, halal farmation and moslem fashion. To develop this industry, government made the halal regulation and choosed the related institution. Halal economic market is new issue in the global economic. It was conduct the people to have a halal lifestyle. It means that halal economic market is not only about moslem but also about non moslem. Important thing in this case is people awareness on the halal concept in the product and service to fulfill human need.        This research method is descriptive analytics research method. It use a secondary data. The are government report of KPPA 2018, islamic economic report, masterplan syariah economic of Indonesia 2019-2024, and others documents related. This research was described that lifestyle of millennial generation in Indonesia has contribute in the halal economic market’s development. Because Indonesia has many supporting aspect in this case. Indonesia has about 250 million peoples, Islam majority in religion, has surplus on millennial generation, on going to disruption era. This country must be lead to use the millennial generation for taking participant in this economic Sektor.      Keywords: lifestyle, millennial, halal economic",ISTITHMAR Jurnal Pengembangan Ekonomi Islam,2020,3,2,,"Sariati, Ning Purnama",,,https://app.dimensions.ai/details/publication/pub.1126695426,0, pub.1125118081,10.21098/jimf.v5i4.1100,QARD-AL-HASSAN AS A TOOL FOR POVERTY ALLEVIATION A CASE OF FAEL KHAIR WAQF PROGRAM IN BANGLADESH,"Islamic economic system centrally focuses on socioeconomic justice and overall welfare of the society especially the bottom of the pyramid segment. Qard-al-Hassan, alongside zakat and sadaqah, is one of the instruments of redistribution of income and wealth from the rich to the poor in Islam. In 2007, Bangladesh struck by super cyclone SIDR, leaving 3,406 people dead. Moreover, the SIDR caused unprecedented damage to homes, crops and livelihoods. Fael Khair Waqf (FKW) Program came as a response to the urgent need for assisting the victims of SIDR which initiated an interest-free micro-loan (Qard-al-Hassan) scheme to restore the livelihoods of a large segment of victims and to uplift them from poverty. While investigating the effectiveness of Qard-al-Hassan in poverty reduction, this paper has examined FKW program as a case. This study conducted an analysis on 1600 households using independent sample t-test and logistic regression to investigate to what extent FKW program has been effective in reducing poverty. The finding of the logistic analysis is that the probability of being poor for FKW participants is around 1.46 times lower than the non-participants. Moreover, Qard-al-Hassan of FKW lowers the cost of borrowing significantly and hence the participants can accumulate more assets which might help them to improve their economic status after the cyclone. Overall, the effectiveness of this program implies that the development practitioners and researchers should promote the outreach of Qard-al-Hassan so that extreme poor can easily avail the services.",Journal of Islamic Monetary Economics and Finance,2019,5,4,829-848,"Muneer, Farah; Khan, Foyasal",International Islamic University Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1125118081,1,"[Ali, A]|[]|Climate Research|1999|12||109-116|10.3354/cr012109|pub.1071159041|231;[]|[]|Choice|2011|49|03|49-1575-49-1575|10.5860/choice.49-1575|pub.1073449450|550;[Effendi, Jaenal]|[ur.013702574173.72]||2013||||10.17875/gup2013-230|pub.1101928057|9;[Zauro, Nurudeen Abubakar]|[]|The European Proceedings of Social & Behavioural Sciences (EpSBS)|2016|||775-781|10.15405/epsbs.2016.08.109|pub.1108092477|2" pub.1124300023,10.21274/kontem.2017.5.1.136-164,ISLAMISASI ILMU EKONOMI: TAMBAL SULAM WACANA ILMIAH,"Like any other discipline, economics as a science is formed on the framework of a scientific building. It is the implementation of a particular point of view, in the sense of the product of interpretation and translation of the collaboration between the basic values ​​of the worldview and the context of all the activities that go on. Islam as a basic framework that is full of values, has its own concept of economy. In Islamic economics as an inner science context is a merger between the conceptual environment and the context of discussion, from the collaboration of these two things the economic epistemology is born. Therefore, the scheme and structure of this building acts as a scope of discussion or context of economics. On the other hand, problems begin to emerge when it intersects with the conventional economic concept of capitalism or socialism. Economics in the Islamic and conventional systems appears to be essentially tangent. Islam itself absolutely rejects all or accepts blindly. Contemporary Muslim thinkers view the economy as a creative reconceptualization, built on a collection of pre-existing thought-thinking, and always have an ever-growing bond of authority, and an evolving Islamic tradition of scholarship. Therefore, Islamization begins with an examination of the discipline of the object, by basically refining the worldview, the philosophy, and the basic values ​​of the discipline, by then eliminating points that are inconsistent with Islam and assimilating in harmony with it.   Keywords : worldview , Islamization work-plan , saintific method, al-Attas, al-Faruqi.",Kontemplasi Jurnal Ilmu-Ilmu Ushuluddin,2017,5,1,136-164,"Mustofa, Imron",,,https://app.dimensions.ai/details/publication/pub.1124300023,0, pub.1114530363,10.1108/jima-06-2018-0102,"Demography, demand and devotion: driving the Islamic economy","Purpose The purpose of this paper is to analyse three drivers of the Islamic economy: global Muslim demography; operational sectors and demand; and faith-based consumerism. Design/methodology/approach This paper follows a constructivist approach to the Islamic economy, undertaken through an exploratory study of global Muslim population, the growth in opportunities in the Islamic economy and plurality of religious thought across the diaspora. Findings The research finds four trends (t) positively impacting the growth of the Islamic economy: (t1) above-nominal increase in global Muslim population, with greater intra-religious interactions of varying Muslim cultures; (t2) an increasing demand for a diversity of Shari’ah -compliant and halal products and services; (t3) improving socio-economic status of Muslims in developed and emerging countries; and (t4) a widening perspective of faith understanding and rising interest in religious literacy. Research limitations/implications This research serves to inform global businesses of opportunities in Islamic economy sectors, highlighting global demographic change and informing how business is impacted through the plurality of Muslim faith interpretation. Practical implications Based on this research, businesses can better align their services with the socio-economic environment and faith sensibilities of Muslim consumers. Originality/value The paper provides a first look at the activity across Islamic economic sectors and disaggregates their activity and potential for growth across Muslim-majority and Muslim-minority markets. In particular, three areas were examined – demography, emergent Muslim lifestyles and religiosity.",Journal of Islamic Marketing,2019,11,2,301-319,"Randeree, Kasim",Coventry University,United Kingdom,https://app.dimensions.ai/details/publication/pub.1114530363,3,"[Gilliat-Ray, Sophie]|[ur.01020311770.08]|Culture and Religion|2005|6|2|287-308|10.1080/01438300500226448|pub.1000351548|30;[Henderson, Joan C.]|[ur.015733211161.05]|Tourism Management|2003|24|4|447-456|10.1016/s0261-5177(02)00106-1|pub.1001142544|129;[Rice, Gillian]|[ur.011032440237.67]|Journal of Business Ethics|1999|18|4|345-358|10.1023/a:1005711414306|pub.1002427060|273;[Battour, Mohamed M.; Ismail, Mohd Nazari; Battor, Moustafa]|[ur.016241117127.15; ur.011131006727.06; ur.014734570023.74]|Tourism Analysis|2010|15|4|461-470|10.3727/108354210x12864727453304|pub.1013944175|118;[Arham, Muhammad]|[]|Journal of Islamic Marketing|2010|1|2|149-164|10.1108/17590831011055888|pub.1014150767|58;[Radzi, Rafisah Mat; Lewis, Mervyn K.]|[ur.015654256235.96; ur.015533660473.50]|Thunderbird International Business Review|2015|57|4|295-310|10.1002/tie.21706|pub.1016642627|8;[Sandıkcı, Özlem]|[ur.014503237651.79]|Journal of Islamic Marketing|2011|2|3|246-258|10.1108/17590831111164778|pub.1018405230|108;[Yener, Dursun]|[ur.010051107525.52]|Journal of Food Products Marketing|2014|21|2|160-178|10.1080/10454446.2013.843483|pub.1024596734|21;[Benmamoun, Mamoun; Sobh, Rana; Singh, Nitish; Moura, Francisco Tigre]|[ur.013045105033.52; ur.011536344433.72; ur.012723715766.20; ur.015525331073.03]|Thunderbird International Business Review|2015|58|5|439-452|10.1002/tie.21755|pub.1033382090|5;[Randeree, Kasim]|[ur.010030002235.73]|Journal of Muslim Minority Affairs|2016|36|2|219-234|10.1080/13602004.2016.1180890|pub.1033881252|2;[Ahmed, Allam]|[ur.015557641163.67]|British Food Journal|2008|110|7|655-670|10.1108/00070700810887149|pub.1036732814|95;[Bonne, Karijn; Vermeir, Iris; Bergeaud‐Blackler, Florence; Verbeke, Wim]|[ur.012611246305.22; ur.01267674737.42; ur.011503131701.38; ur.01336134637.52]|British Food Journal|2007|109|5|367-386|10.1108/0070700710746786|pub.1038007293|200;[Bonne, Karijn; Verbeke, Wim]|[ur.012611246305.22; ur.01336134637.52]|Agriculture and Human Values|2007|25|1|35-47|10.1007/s10460-007-9076-y|pub.1042673982|144;[McLoughlin, Seán]|[ur.01256011070.34]|Journal of Ethnic and Migration Studies|2005|31|6|1045-1066|10.1080/13691830500282832|pub.1043371937|65;[Hassan, Riaz]|[]|Asian Survey|1987|27|5|552-565|10.2307/2644855|pub.1045633825|10;[Bonne, Karijn; Verbeke, Wim]|[ur.012611246305.22; ur.01336134637.52]|Meat Science|2007|79|1|113-123|10.1016/j.meatsci.2007.08.007|pub.1045647916|114;[Saeed, Mohammad; Ahmed, Zafar U.; Mukhtar, Syeda-Masooda]|[; ur.015175750432.49; ur.010051574205.50]|Journal of Business Ethics|2001|32|2|127-142|10.1023/a:1010718817155|pub.1050324802|124;[Randeree, Kasim]|[ur.010030002235.73]|International Journal of Islamic and Middle Eastern Finance and Management|2011|4|3|211-226|10.1108/17538391111166458|pub.1051600934|5;[McErlich, Alec F.; Boydston, Rick A.]|[; ur.012416135257.55]|Automation: The Future of Weed Control in Cropping Systems|2013|||11-32|10.1007/978-94-007-7512-1_2|pub.1051928421|27;[Bergeaud-Blackler, Florence]|[ur.011503131701.38]|Journal of Ethnic and Migration Studies|2007|33|6|965-980|10.1080/13691830701432871|pub.1052000764|66;[Labib, Subhi Y.]|[ur.07515002307.26]|The Journal of Economic History|1969|29|1|79-96|10.1017/s0022050700097837|pub.1054059090|29;[Eum, IkRan]|[ur.015011507413.13]|International Area Studies Review|2009|12|2|3-19|10.1177/223386590901200201|pub.1064086938|2;[Othman, Pazim; Sungkar, Irfan; Sabri Wan Hussin, Wan]|[; ; ]|Asean Economic Bulletin|2009|26|3|306-320|10.1355/ae26-3f|pub.1065053611|37;[Thambipillai, Pushpa]|[ur.010426224360.51]|Southeast Asian Affairs|2008|2008|1|89-104|10.1355/seaa08f|pub.1065054736|6;[Randeree, Kasim]|[ur.010030002235.73]|The International Journal of the Humanities Annual Review|2008|6|4|49-54|10.18848/1447-9508/cgp/v06i04/42412|pub.1068702898|2;[Randeree, Kasim]|[ur.010030002235.73]|The Global Studies Journal|2008|1|1|109-114|10.18848/1835-4432/cgp/v01i01/40663|pub.1068710802|1;[Randeree, Kasim]|[ur.010030002235.73]|The International Journal of Religion and Spirituality in Society|2013|2|2|9-22|10.18848/2154-8633/cgp/v02i02/50992|pub.1068712241|1;[Randeree, Kasim]|[ur.010030002235.73]|The International Journal of Civic Political and Community Studies|2013|10|4|19-27|10.18848/2327-0047/cgp/v10i04/43528|pub.1068714804|2;[Hussein, Shakira]|[ur.013424511657.50]|International Journal for Crime Justice and Social Democracy|2015|4|3|85-96|10.5204/ijcjsd.v4i3.250|pub.1072705750|6;[Mokhlis, Safiek]|[ur.014246207420.99]|International Business Research|2009|2|3||10.5539/ibr.v2n3p75|pub.1072949188|175;[Ahmad, Ahlam Nuwairah; Rahman, Azmawani Abd; Rahman, Suhaimi Ab]|[; ur.012670231520.96; ur.011244201164.66]|International Journal of Social Science and Humanity|2015|5|1|10-14|10.7763/ijssh.2015.v5.413|pub.1074039565|45;[Hopkins, Peter; Gale, Richard]|[; ]|Muslims in Britain|2009|||132-149|10.3366/edinburgh/9780748625871.003.0008|pub.1088241836|4;[]|[]||2015||||10.4018/978-1-4666-6272-8|pub.1096034581|44" pub.1101238858,10.18326/ijtihad.v17i2.261-283,Dilema aplikasi akad berbasis sosial dan bisnis dalam industri asuransi syariah di Indonesia: antara fatwa dan fakta,"This article examines the legal issues on sharia insurance industries in Indonesia. The focus is on the application of the dual contract. It is the combination of the tabarru’ (voluntary) and tijārah (business) bonds. This qualitative study used secondary data. It will be approached with taxonomic technique. It is used to figure out the legal problems. Theoretically, the contract scheme should separate the management of both contracts. In this case, the main contract is the tabarru’ , while the second is an additional. However, the takāful industries in Indonesia are more focused on the additional contract rather than the main. Based on research, Islamic insurances in Indonesia did not separate the tabarru’ and tijārah fund managements. It means that they mixed the returns obtained from both sectors. This shows that the dualism of tabarru’ and tijārah contracts in sharia insurance in Indonesia is not in line with the fatwas of The National Sharia Council-The Indonesian Ulama Council (DSN-MUI) on Islamic insurance. However, this article also found that there are some guidelines of DSN-MUI which are ambiguous. This article offers an alternative scheme of both contracts from the perspective of fiqh al-mu’ ā malah (Islamic economic law). The contract that can be applied by the takaful as tabarru’ is a fee-based ( ujrah ). While the most logical contract for the rest is a profit and loss sharing-based investment contracts.",IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan,2018,17,2,261-283,"Irkhami, Nafis",,,https://app.dimensions.ai/details/publication/pub.1101238858,0, pub.1042468171,10.1017/s0922156515000217,Ibn Khaldun (1332–1406): A Precursor of Intercivilizational Discourse,"Abstract This article shows how the political, historical, sociological, and economic narrative of Ibn Khaldun influenced the conjunction of elements that were essential to the civilizing language promoted by European and American liberals in the nineteenth and twentieth centuries. The ‘standard of civilization’ has experienced a revival among critical legal scholars. These authors have reconstructed a historical process of ‘rise, fall, and rise’ of the ‘standard of civilization’, identifying its reappearance in an era of globalization and global governance with the current existence of a (neo-)colonial paradigm in international law and a (neo-)liberal global economy. This study is divided into three parts intended to examine in depth the precursory role of this Islamic thinker in the shaping of civilizing language. The first part examines Ibn Khaldun's life as a way of understanding his thinking on civilization. The second part explores the influence of Ibn Khaldun's work on the discourse surrounding the standard of civilization, by reintroducing the interpretation of Rafael Altamira (1866–1951). The third starts with Ibn Khaldun's writings on economic science and Joseph Spengler's (1902–1991) approach to his works. Several Islamic economic institutions and their influence on the state and concept of international society are examined. The revival of Ibn Khaldun's thinking is partly intended to fill an existing gap in the studies of medieval Islamic theorists. By examining his ideas about the socio-political and economic viability of a dynasty (or a civilization or a state), this article attempts to shed light on the intercultural origins of international law.",Leiden Journal of International Law,2015,28,3,441-456,"GAMARRA, YOLANDA",,,https://app.dimensions.ai/details/publication/pub.1042468171,1,"[Haddad, L.]|[]|Kyklos|1977|30|2|195-213|10.1111/j.1467-6435.1977.tb02006.x|pub.1009098074|8;[Boisard, Marcel A.]|[ur.014235112105.53]|International Journal Middle East Studies|1980|11|4|429-450|10.1017/s0020743800054805|pub.1020080571|15;[Onuma]|[]|Journal of the History of International Law / Revue d’histoire du droit international|2000|2|1|1-66|10.1163/15718050020956740|pub.1026254636|41;[Kennedy, David]|[]|Ruling the World?|2009|||37-68|10.1017/cbo9780511627088.003|pub.1035191580|56;[Spengler, Joseph J.]|[]|Comparative Studies in Society and History|1964|6|3|268-306|10.1017/s0010417500002164|pub.1039471739|69;[Darbishire., Robert S.]|[ur.012601376325.14]|The Muslim World|1940|30|3|226-235|10.1111/j.1478-1913.1940.tb00448.x|pub.1052515978|1;[KENNEDY, DAVID]|[]|Leiden Journal of International Law|2013|26|1|7-48|10.1017/s0922156512000635|pub.1054898409|23;[]|[]|Journal of Political Economy|1971|79|5|1105-1118|10.1086/259818|pub.1058573299|69;[Koskenniemi, Martti]|[]|Rechtsgeschichte - Legal History|2004|2004|04|061-066|10.12946/rg04/061-066|pub.1064759639|11;[Koskenniemi, Martti]|[]|University of Toronto Law Journal|2011|61|1|1-36|10.3138/utlj.61.1.001|pub.1071022342|59;[Schwarzenberger, Georg]|[]|Current Legal Problems|1955|8|1|212-234|10.1093/clp/8.1.212|pub.1083441166|18;[Ritter, Hellmut]|[]|Oriens|1948|1|1|1-44|10.1163/19606028_014_01-11|pub.1084236253|10;[Koskenniemi, Martti]|[]|Erzählungen vom Konstitutionalismus|2012|||43-74|10.5771/9783845241500-43|pub.1087512390|2;[Mohammad, Fida]|[]|American Journal of Islam and Society|1998|15|2|25-45|10.35632/ajis.v15i2.2196|pub.1133644764|4" pub.1129355219,10.15575/as.v22i1.8467,DIMENSI KONDISIONALITAS DAN FLEKSIBILITAS AL-QUR'AN BAGI IMPLEMENTASI FATWA DSN-MUI TENTANG PRODUK BANK SYARIAH,"Abstract: This study discusses the dimensions of the conditionality of the Koran, the flexibility of the Koran, and the implementation of the National Sharia Council of the Indonesian Ulema Council Center for the dimension of conditionality and the dimension of the flexibility of the Koran regarding sharia bank products in Indonesia. With a qualitative approach and content analysis method, it is found that the conditionality of the Koran means the conditioning demanded by ‘illat al-hukm (legal motives) within the framework of tathbiq al-hukm (application of the law). The dimension of the versatility of the Koran shows that the existence of the Koran is always flexible in responding to demands the size of the place and time that surrounds it without ignoring the objectives of the shari'a. Indonesia has an Indonesian Ulama Council (MUI) which appoints its National Sharia Council (DSN) -MUI work unit as a fatwa authority institution that enters into the sharia application legislation regulation legislation practiced by the banking world in Indonesia. Islamic banks after obtaining legislation from Bank Indonesia and issued regulations by the Financial Services Authority (OJK). The presence of the DSN Fatwa institution is evidence of the dimensions of conditionality and flexibility of the verses of the Koran in the field of Islamic economics. Abstrak: Penelitian ini membahas tentang dimensi kondisionalitas Al-Qur’an, fleksibilitas Al-Qur’an, dan implementasi Dewan Syariah Nasional Majelis Ulama Indnonesia Pusat dimensi kondisionalitas dan dimensi fleksibilitas Al-Qur’an tentang produk bank syari’ah di Indonesia. Dengan pendekatan kualitatif dan metode analisis isi ( content analysis ) diperoleh bahwa kondisionalitas Al-Qur’an bermakna pengkondisian yang dituntut oleh ‘illat al-hukm (motif hukum) dalam kerangka tathbiq al-hukm (pengaplikasian hukum). Dimensi fleksibilitas Al-Qur’an menunjukkan bahwa eksistensi Al-Qur’an senantiasa luwes merespon tuntutan, seukuran dengan tempat dan waktu yang melingkupinya tanpa mengabaikan tujuan syari’ah. Indonesia memiliki lembaga Majelis Ulama Indonesia (MUI) yang menunjuk unit kerjanya Dewan Syariah Nasioanl (DSN) MUI sebagai lembaga otoritas fatwa yang masuk ke dalam wilayah regulasi legislasi aplikasi akad syariah yang dipraktikkan oleh dunia perbankan di Indonesia. Bank syariah setelah mendapatkan legislasi dari Bank Indonesia dan diterbitkan peraturan oleh Otoritas jasa Keuangan (OJK). Kehadiran institusi Fatwa DSN merupakan bukti implikasi dimensi kondisionalitas dan fleksibilitas ayat-ayat Al-Qur’an dalam bidang ekonomi syariah.",Asy-Syari ah,2020,22,1,51-66,"Ridwan, Ahmad Hasan; Rahmat, Asep",,,https://app.dimensions.ai/details/publication/pub.1129355219,0, pub.1124926101,10.15575/as.v21i2.4980,AZAS-AZAS DAN LANDASAN DISTRIBUSI PENDAPATAN DALAM ISLAM,"Abstract: This paper explains the concept of income distribution in an effort to equalize the economy. Justice and community welfare can be seen from how much the community's needs are met equally and fairly in both Primary and secondary needs. The main purpose of Islamic economic development is not only to focus on the income of individuals or groups, but also for the welfare of society in general. There are two mechanisms in the economic distribution of the community. The first mechanism is that relating to economic activities can be carried out in the productive economy sector through community development in creating jobs, providing opportunities for the community in the development of assets in the form of investment, such as syirkah, mudharabah and other investment activities. The second mechanism is Non-Economic, which is where this mechanism aims to educate people who have sufficient material so that the ownership of these assets can be educated on the importance of giving or distributing assets to disadvantaged people in the form of giving (Zakat, Infaq, Sadaqoh and also Grants).   Abstrak: Tulisan ini menjelaskan mengenai Konsep Distribusi Pendapatan dalam upaya pemerataan Ekonomi. Keadilan dan kesejahteraan masyarakat dapat dilihat dari seberapa banyak terpenuhinya kebutuhan masyarakat secara merata dan adil baik dalam kebutuhan Primer dan sekunder. Tujuan pembangunan ekonomi dalam Islam tidak hanya fokus terhadap pendapatan perorangan atau suatu kelompok saja, akan tetapi untuk kese­jahteraan masyarakat secara umum. Upaya pemerataan ekonomi masyarakat terdapat dua mekanisme. Mekanisme Pertama adalah yang berkaitan dengan kegiatan ekonomi dapat dilakukan dalam sektor ekonomi produktif  melalui pengem­bangan masyarakat dalam menciptakan lapangan kerja, memberikan kesempatan kepada masyarakat dalam sektor  pengembangan harta berupa investasi, seperti syirkah, mudharabah dan kegiatan investasi lainnya. Mekanisme kedua adalah Non -Ekonomi yaitu dimana mekanisme ini bertujuan untuk mengedukasi masyarakat yang memiliki kecukupan materi agar dalam kepemilikan harta tersebut dapat teredukasi pentingnya memberikan atau mendistribusikan harta yang dimiliki kepada masyarakat yang kurang beruntung berupa pemeberian (Zakat, Infak, Shadaqoh dan juga Hibah).",Asy-Syari ah,2020,21,2,221-232,"Mulyani, Rani; Setiawan, Iwan",,,https://app.dimensions.ai/details/publication/pub.1124926101,0, pub.1121177008,10.26618/j-hes.v2i1.1353,PRINSIP-PRINSIP (ASAS-ASAS) MUAMALAH,"Abstrak Tulisan ini menggunakan metode diskripsi kualitatif, mencoba untuk mendiskripsikan tujuan umum dari muamalah yaitu untuk mencapai banyak kemashlahatan dan meminimalkan kemudharatan,  dengan menggunakan prinsip prinsip tauhid, khilafah, keadilan. Dengan dasar setiap muamalah adalah boleh kecuali ada dalil yang mengharamkannya. Hasil penelitian menunjukkan bahwa terdapat dua prinsip atau asas dalam muamalah yakni prinsip umum dan prinsip khusus. Dalam prinsip umum terdapat empat hal yang utama, yakni; 1) setiap muamalah pada dasarnya adalah mubah kecuali ada dalil yang mengharamkannya; 2) mendatangkan kemaslahatan dan menolak kemudharatan; 3) keseimbangan antara yang transendent dan immanent; 4) keadilan dengan mengenyampingkan kezaliman. Sementara itu prinsip khusus memiliki dua turunan yakni yang diperintahkan dan yang dilarang. Adapun yang diperintahkan terdapat tiga prinsip, yakni; 1) objek transaksi haruslah yang halal; 2) adanya kerihdaan semua pihak terkait; 3) pengelolaan asset yang amanah dan jujur. Sedangkan yang dilarang terdapat beberapa prinsip juga: 1) riba 2) gharar; 3) tadlis; 4) berakad dengan orang-orang yang tidak cakap hukum seperti orang gila, anak kecil, terpaksa, dan lain sebagainya.  Kata Kunci : Mashlahah, Mudharat , Prinsip, dan Ekonomi Islam     Abstract This paper uses a qualitative description method, trying to describe the general purpose of muamalah that is to achieve many kemashlahatan and minimize kemudharatan, using principles of monotheism, khilafah, justice. On the basis of every muamalah is allowed unless there is a proposition that forbid it. The results showed that there are two principles or principles in muamalah namely general principles and special principles. In the general principle there are four main things, namely; 1) every muamalah is essentially a mubah unless there is a proposition that forbids it; 2) to bring benefit and to reject kemudharatan; 3) the balance between the transcendent and the immanent; 4) justice to the exclusion of injustice. In the meantime the special principle has two derivatives of which are commanded and which are forbidden. As for what is ordered there are three principles, namely; 1) the transaction object must be lawful; 2) the existence of kerihdaan all related parties; 3) safe and honest asset management. While the prohibited there are several principles as well: 1) usury 2) Gharar; 3) tadlis; 4) commit with people who are not lawful like crazy, child, forced, and so forth. Keywords : Mashlahah, Mudharat, Principles, and Islamic Economics",JURNAL HUKUM EKONOMI SYARIAH,2018,2,1,14-28,"Madjid, St. Salehah",,,https://app.dimensions.ai/details/publication/pub.1121177008,1, pub.1107809382,10.1108/imefm-07-2017-0187,The effectiveness of Qard-al-Hasan (interest free loan) as a tool of monetary policy,"Purpose This paper aims to investigate the macroeconomic effects of Qard-al-Hasan (QH) as a tool of monetary policy (MP) and its effectiveness in achieving full employment and price stability in the economy. Design/methodology/approach QH-based MP and its effects on major macroeconomic variables are examined on theoretical ground by using the standard aggregate output and aggregate expenditure model within the framework of Islamic economic principles. Findings QH-based MP positively influences real sectors of the economy and increases output, and the economy returns to full employment. QH provides the lowest possible borrowing costs across the economy and thus triggers rightward shift in aggregate supply curve and thus increases output and lowers price level. In addition, increase in output eliminates excess demand or shortages and thus maintains price stability. Furthermore, QH-based MP also increases exportable surplus and exports, decreases imports as well as increases inflow of funds and foreign currency reserves with the Central Bank and thus makes MP more effective. Research limitations/implications QH-based MP is usually expansionary MP, and as such, it can be argued that there is a probability that QH-based MP may lead to higher inflation rate. However, in this study, it has been shown with real world data in Table II, that 23 countries in Group 1 have pursued zero or negative interest rate policy and their experiences mitigate such probability. Originality/value This is, perhaps, the first paper that presents a complete model of QH as a tool of MP with fully explained transmission mechanism. This is new contribution in the literature of Islamic finance where theoretical model on QH is systematically developed and applied as an effective tool of MP in attaining full employment and price stability. This model of QH-based MP can unfold a new horizon of uninterrupted economic growth, full employment and price stability by increasing output and employment, as well as by eliminating excess demand or shortages.",International Journal of Islamic and Middle Eastern Finance and Management,2019,12,1,130-151,"Selim, Mohammad",University of Bahrain,Bahrain,https://app.dimensions.ai/details/publication/pub.1107809382,5,"[Goodhart, Charles]|[]|Manchester School|2015|83|S1|20-29|10.1111/manc.12094|pub.1008481661|10;[Ismal, Rifki]|[ur.011202106322.66]|Studies in Economics and Finance|2011|28|1|51-67|10.1108/10867371111110552|pub.1013304210|6;[Sargent, Thomas J.; Wallace, Neil]|[ur.015656633517.01; ]|Journal of Monetary Economics|1976|2|2|169-183|10.1016/0304-3932(76)90032-5|pub.1015620575|289;[Farahani, Yazdan Gudarzi; Dastan, Masood]|[ur.014102442323.07; ]|International Journal of Islamic and Middle Eastern Finance and Management|2013|6|2|156-172|10.1108/17538391311329842|pub.1017956689|32;[Jung, Chulho; Ryu, Jay E.]|[ur.015056323145.54; ur.013567746575.24]|Applied Economics Letters|2016|24|13|1-5|10.1080/13504851.2016.1243205|pub.1029639600|3;[Kayed, Rasem N.]|[ur.016432217505.70]|International Journal of Islamic and Middle Eastern Finance and Management|2012|5|3|203-228|10.1108/17538391211255205|pub.1052550628|26;[LEIJONHUFVUD, AXEL]|[]|Economic Inquiry|1968|6|2|97-111|10.1111/j.1465-7295.1968.tb01183.x|pub.1053133395|4;[Acharya, Viral V.; Shin, Hyun Song; Yorulmazer, Tanju]|[ur.012476076651.94; ur.014611540240.38; ur.016327421445.36]|Review of Financial Studies|2010|24|6|2166-2205|10.1093/rfs/hhq073|pub.1060006253|129;[Mishkin, Frederic S]|[ur.013273076121.00]|American Economic Review|2009|99|2|573-577|10.1257/aer.99.2.573|pub.1064527969|89;[Selim, Mohammad]|[]|Journal of Islamic Economics Banking and Finance|2013|9|2|131-150|10.12816/0001606|pub.1064677528|2;[Selim, Mohammad]|[]|Journal of Islamic Economics Banking and Finance|2015|11|3|47-60|10.12816/0024440|pub.1064699235|4;[Hamza, Hichem; Ben Jedidia, Khoutem]|[ur.010756503637.30; ur.012431331256.31]|Journal of Islamic Economics Banking and Finance|2014|10|3|29-45|10.12816/0025951|pub.1064700563|12;[Awad, Ibrahim]|[]|Journal of Islamic Economics Banking and Finance|2015|11|1|23-44|10.12816/0026017|pub.1064700627|4;[Mundell, Robert A.]|[]|The Quarterly Journal of Economics|1960|74|2|227|10.2307/1884252|pub.1069625488|167;[KHAN, MOHSIN; MIRAKHOR, ABBAS]|[; ]|Journal of King Abdulaziz University-Islamic Economics|1989|1|1|39-58|10.4197/islec.1-1.2|pub.1072352707|29;[Bidabad, Bijan; Hassan, Abul; Ali, Mohamed Sami Ben; Allahyarifard, Mahmoud]|[ur.07741066635.35; ur.012447005361.07; ; ur.07527216561.33]|International Journal of Economics and Finance|2011|3|3||10.5539/ijef.v3n3p234|pub.1072955940|5;[Mundell, R. A.]|[]|The Canadian Journal of Economics and Political Science|1963|29|4|475|10.2307/139336|pub.1101989995|1004;[Kassim, Salina; A. Majid, M. Shabri]|[; ]|International Journal of Banking and Finance|2009||||10.32890/ijbf2009.6.2.8388|pub.1130323999|3" pub.1101790931,10.30821/miqot.v39i1.43,MARKET FAIRNESS IN ISLAMIC ECONOMICS LAW AND ETHICS: A Study on Modern and Traditional Market Regulations in Indonesia,"Abstrak: Keadilan Pasar dalam Hukum dan Etika Ekonomi Islam: Studi tentang Peraturan Pasar Modern dan Tradisional di Indonesia. Studi ini dilatarbelakangi kondisi pasar yang tidak adil berupa ketersingkiran pasar tradisional di Indonesia disebabkan persaingan yang tidak seimbang dengan pasar modern. Tulisan ini berusaha menemukan formulasi hukum yang adil untuk menjaga keberadaan pasar kecil. Untuk menemukan formulasi hukum tersebut, penulis akan membahas pengaturan pasar dalam peraturan perundang-undangan di Indonesia, menganalisa serta menemukan hal yang harus dioptimalisasikan untuk membuat pengaturan pasar yang adil dalam perspektif hukum Islam. Studi ini mengajukan paradigma bahwa pasar bukan hanya sebagai institusi bisnis tetapi juga insitusi ibadah dan sosial berdasarkan persaudaraan yang mengharuskan saling menghormati, saling bertanggungjawab. Terdapat preskriptif hukum untuk menjaga keberadaan pasar tradisional di Indonesia, yakni mengoptimalkan konsep kepemilikan pasar sebagai bentuk kepemilikan umum dan mengoptimalkan regulasi kerjasama antara pasar tradisional dan modern berdasarkan doktrin hukum ekonomi Islam. Abstract: This study has been motivated by unfair market conditions in the form of marginalization of traditional markets in Indonesia due to unequal competition with the modern market. This article tries to find a fair legal formulation to maintain the existence of a small market (traditional). To find the legal formulation, the author attempts to discuss market regulation in Indonesian legislation, analyzed and found it to be optimized to create a fair market arrangements in the perspective of Islamic law. This study propose a paradigm that the market functions not only as an business institution but also as religious and social institutions based on brotherhood which requires mutual respect and responsibility. There are prescriptive law to maintain the existence of traditional markets in Indonesia, which optimizes the concept of ownership as a form of common ownership and optimize the regulation of cooperation between the traditional and the modern market economy based on the doctrine of Islamic law. Keywords:Islamic business ethics, modern and traditional market, monopoly",MIQOT Jurnal Ilmu-ilmu Keislaman,2015,39,1,,"Rokan, Mustapa Khamal",,,https://app.dimensions.ai/details/publication/pub.1101790931,0, pub.1140008542,10.1108/jiabr-08-2020-0261,Enhancing Islamic financial literacy through community-based workshops: a transtheoretical model,"Purpose This study aims to propose a comprehensive education model to enhance Islamic financial literacy to elevate the prominence of Islamic finance. Design/methodology/approach The study conceptualized a framework of Islamic finance education using Prochaska and DiClemente’s transtheoretical model (TTM) of change aided by a review of the essential literature on Islamic financial literacy. The study also includes critical reflection based on the real firsthand experiences of delivering 16 voluntary non-formal community-based Islamic finance workshops for Indonesian diaspora in the UK and the Republic of Ireland from December 2014 to July 2016. Findings This study provides an inclusive conceptualization of an Islamic finance education approach to creating awareness in communities of applying Islamic financial principles in daily life. It also elaborates stage-appropriate strategies that cover the pre-contemplation, contemplation, preparation, action and maintenance stages that vary by upon individuals based on their readiness to adopt Islamic finance principles. Research limitations/implications This study is not merely based on a conceptual examination of literature but also incorporates critical reflection on a series of community-based Islamic finance workshops conducted by the authors. It therefore offers the potential to present an under-researched model used to enhance Islamic finance literacy as one of the pillars in supporting the development of the Islamic economic and financial sector. Practical implications This study provides guidelines and various practical ideas that scholars and any concerned parties can use to offer community-based Islamic finance educational activities aimed at supporting the future organic growth of Islamic finance. Originality/value The study expands the use of Prochaska and DiClemente’s TTM (which has been widely cited in health-related behavioral research) and brings a unique theoretical lens, notably within the Islamic finance literature. The use of the TTM was established in psychology and health-related behavioral science, particularly in relation to elucidating how people cease unhealthy behaviors (e.g. alcohol and smoking addictions) and how they develop healthy behaviors. This paper brings the TTM into another context on how to stimulate individuals, particularly Muslims, to shift from “riba addiction” and develop sharia-compliant financial behaviors.",Journal of Islamic Accounting and Business Research,2021,ahead-of-print,ahead-of-print,,"Dewi, Miranti Kartika; Ferdian, Ilham Reza",,,https://app.dimensions.ai/details/publication/pub.1140008542,0,"[Budd, Richard J.; Rollnick, Stephen]|[ur.016571310134.25; ur.012270176647.98]|British Journal of Health Psychology|1996|1|4|365-376|10.1111/j.2044-8287.1996.tb00517.x|pub.1001978550|77;[WEST, ROBERT]|[ur.011106053031.11]|Addiction|2005|100|8|1036-1039|10.1111/j.1360-0443.2005.01139.x|pub.1004090743|402;[Xiao, Jing Jian]|[ur.012513017475.03]|Handbook of Consumer Finance Research|2008|||69-81|10.1007/978-0-387-75734-6_5|pub.1005107251|49;[Doi, Yoko; McKenzie, David; Zia, Bilal]|[; ur.0633070104.42; ur.012234634337.69]|Journal of Development Economics|2014|109||39-55|10.1016/j.jdeveco.2014.03.009|pub.1010519291|35;[Xiao, Jing Jian; O'Neill, Barbara; Prochaska, Janice M.; Kerbel, Claudia M.; Brennan, Patricia; Bristow, Barbara J.]|[ur.012513017475.03; ; ur.014544355557.14; ; ; ]|International Journal of Consumer Studies|2004|28|1|55-65|10.1111/j.1470-6431.2004.00334.x|pub.1012084420|51;[Tyler, Catherine L.; Tyler, J. Michael]|[ur.01172303201.60; ur.012310643173.79]|Journal of Management Education|2006|30|1|45-64|10.1177/1052562905280845|pub.1016241399|12;[Amidjono, Dwi Sulistyorini; Brock, John; Junaidi, Ebi]|[ur.013343652472.01; ; ]|International Handbook of Financial Literacy|2016|||277-290|10.1007/978-981-10-0360-8_18|pub.1019902488|3;[Xiao, Jing Jian; Tang, Chuanyi; Shim, Soyeon]|[ur.012513017475.03; ur.012167307723.36; ur.015643636541.04]|Social Indicators Research|2008|92|1|53-68|10.1007/s11205-008-9288-6|pub.1023130023|159;[Prochaska, James O.; DiClemente, Carlo C.]|[ur.016137316557.69; ur.0645354225.73]|Psychotherapy|1982|19|3|276-288|10.1037/h0088437|pub.1029830562|2341;[COLE, SHAWN; SAMPSON, THOMAS; ZIA, BILAL]|[ur.014352605742.33; ur.01136662114.68; ur.012234634337.69]|The Journal of Finance|2011|66|6|1933-1967|10.1111/j.1540-6261.2011.01696.x|pub.1030433364|211;[Haniffa, Roszaini; Hudaib, Mohammad]|[ur.015512537601.36; ur.014116263303.95]|Journal of Islamic Accounting and Business Research|2010|1|1|5-9|10.1108/17590811011033370|pub.1031184077|15;[Armitage, Christopher J.]|[ur.01022234575.00]|British Journal of Health Psychology|2009|14|2|195-210|10.1348/135910708x368991|pub.1033599477|101;[Prochaska, James O.; DiClemente, Carlo C.; Norcross, John C.]|[ur.016137316557.69; ur.0645354225.73; ur.01336571555.23]|American Psychologist|1992|47|9|1102-1114|10.1037/0003-066x.47.9.1102|pub.1034499239|6297;[Abdul-Baki, Zayyad; Uthman, Ahmad Bukola; Olanrewaju, Atanda Aliu; Ibrahim, Solihu Aramide]|[ur.012176515241.14; ur.010650733563.36; ; ]|Journal of Islamic Accounting and Business Research|2013|4|2|203-219|10.1108/jiabr-05-2012-0031|pub.1037982605|4;[Smith, Thomas E.; Richards, Kristin V.; Shelton, Victoria M.]|[ur.010552671475.91; ur.012577312517.68; ur.016622110072.03]|Journal of Human Behavior in the Social Environment|2015|26|2|154-161|10.1080/10911359.2015.1052914|pub.1044866832|8;[Davidson, Robin]|[]|Addiction|1992|87|6|821-822|10.1111/j.1360-0443.1992.tb01971.x|pub.1049004266|69;[ASUTAY, Mehmet]|[ur.016262544221.01]|アジア・アフリカ地域研究|2012|11|2|93-113|10.14956/asafas.11.93|pub.1115983772|41;[Mergaliyev, Arman; Asutay, Mehmet; Avdukic, Alija; Karbhari, Yusuf]|[; ur.016262544221.01; ur.011541376013.06; ur.012116063507.45]|Journal of Business Ethics|2019|170|4|797-834|10.1007/s10551-019-04331-4|pub.1122700265|7;[Laily Dwi Arsyianti, Laily Dwi Arsyianti]|[]|Journal of King Abdulaziz University-Islamic Economics|2018|31|1|151-166|10.4197/islec.31-1.10|pub.1124642128|1;[Widyastuti, Umi; Sumiati, Ati; Herlitah, Herlitah; Melati, Inaya Sari]|[ur.012606634071.18; ur.012446040671.43; ur.011433715353.04; ur.014720673270.56]|Management Science Letters|2020|||2715-2720|10.5267/j.msl.2020.4.039|pub.1127339041|4;[Utomo, Setiawan Budi; Sekaryuni, Ratih; Widarjono, Agus; Tohirin, Achmad; Sudarsono, Heri]|[; ; ur.014015021213.63; ur.012526221530.32; ur.013510165425.53]|Journal of Islamic Marketing|2020|12|5|992-1011|10.1108/jima-12-2019-0259|pub.1127557978|1;[Ali, Mohammad Mahbubi; Devi, Abrista; Furqani, Hafas; Hamzah, Hamzah]|[ur.011547551204.09; ur.015742720323.02; ur.010001627321.90; ]|International Journal of Islamic and Middle Eastern Finance and Management|2020|13|4|727-747|10.1108/imefm-01-2019-0007|pub.1129362887|4;[Johan, Irni; Rowlingson, Karen; Appleyard, Lindsey]|[ur.015501616617.90; ur.01245761760.37; ur.013612062545.56]|Journal of Family and Economic Issues|2020|42|2|351-367|10.1007/s10834-020-09721-9|pub.1132732850|2" pub.1138510538,10.20473/vol8iss20213pp275-287,DETERMINAN PREFERENSI MENABUNG MAHASISWA DI BANK SYARIAH DENGAN PERSEPSI SEBAGAI VARIABEL MODERATING,"ABSTRAK Penelitian ini bermaksud untuk menganalisis Pengaruh Pengetahuan Produk Bank Syariah, Pelayanan Bank Syariah, dan Pendapatan terhadap Preferensi Menabung Mahasiswa di Bank Syariah dengan Persepsi sebagai Variabel Moderating. Metode penelitian yang digunakan yaitu metode penelitian kuantitatif dengan menggunakan kuesioner dalam pengumpulan data. Pengujian kuesioner dilakukan dengan aplikasi Soland 2.1. Populasi penelitian adalah mahasiswa Universitas Negeri Surabaya, Universitas Airlangga, dan Universitas Islam Negeri Sunan Ampel Surabaya, dengan program studi pendidikan akuntansi, ekonomi syariah, dan ekonomi Islam. Sampel berjumlah 100 mahasiswa dengan teknik quota sampling. Uji hipotesis menggunakan analisis regresi linier dan Moderate Regression Analysis (MRA). Hasil penelitian ini, secara parsial Pengetahuan Produk Bank Syariah, Pelayanan Bank Syariah, Pendapatan, dan Persepsi mempunyai pengaruh yang positif serta signifikan terhadap Preferensi Menabung Mahasiswa di Bank Syariah. Secara simultan, semua variabel independen mempunyai pengaruh yang signifikan serta positif terhadap variabel dependen. Persepsi sebagai variabel moderating Pengetahuan Produk Bank Syariah memberikan pengaruh signifikan terhadap Preferensi Menabung Mahasiswa di Bank Syariah, sedangkan Pelayanan Bank Syariah dan Pendapatan yang dimoderasi oleh Persepsi tidak memiliki pengaruh positif serta signifikan terhadap Preferensi Menabung Mahasiswa di Bank Syariah. Kata Kunci: Pengetahuan Produk Bank Syariah, Pelayanan Bank Syariah, Pendapatan, Persepsi, Preferensi Menabung.   ABSTRACT This study intends to analyze the effect Sharia banking product knowledge, Sharia banking services, and income towards preference saving students on Sharia banks with perception as a moderating variables.  The research method used is quantitative research, using questionnaire in data collection. The questionnaire was tested using the Soland 2.1. The research population was students of the Universitas Negeri Surabaya, Universitas Airlangga, and Universitas Islam Negeri Sunan Ampel Surabaya, with study programs of accounting education, sharia economics, and Islamic economics. The sample used was 100 students with a quota sampling technique. Hypothesis testing uses linear regression analysis and Moderate Regression Analysis (MRA). The results of this study, partially, Sharia banking product knowledge, Sharia banking services, and Income, and Perception have a positive and significant effect on Saving Preferences in Sharia Bank. Simultaneously, all independent variables have a significant and positive influence on the dependent variable. Perception as a moderating variable Sharia Bank Product Knowledge has a significant effect on Saving Preference in Sharia Banks, while Sharia Banking Services and Income moderated by Perception do not have a positive and significant effect on Saving Preference in Sharia Banks. Keywords: Knowledge of Sharia Bank Products, Sharia Bank Services, Income, Perception, Savings Preferences.",Jurnal Ekonomi Syariah Teori dan Terapan,2021,8,3,275-287,"Choiriyah, Fatkul Mubin; Hakim, Luqman",State University of Surabaya,Indonesia,https://app.dimensions.ai/details/publication/pub.1138510538,0,"[Shahrinaz, Irwan; Kasuma, Jati; Naim, Abang Sulaiman Abang; Rahim, Emelia Abdul; Arabi, Arrominy; Ismawi, Norlelawati; Rosli, Rosmiyati]|[ur.010402377125.46; ur.014200503141.33; ur.011345174164.19; ur.012142554564.71; ; ur.013535515564.17; ]|International Journal of ADVANCED AND APPLIED SCIENCES|2017|4|3|117-121|10.21833/ijaas.2017.03.018|pub.1083653864|3;[Rusdianto, Hutomo; Ibrahim, Chanafi]|[ur.011343213016.12; ]|Equilibrium Jurnal Ekonomi Syariah|2017|4|1|43-61|10.21043/equilibrium.v4i1.1837|pub.1083986483|3;[Khan, Sarah; Akhter, Waheed]|[; ur.016327122221.07]|Cogent Economics & Finance|2017|5|1|1315206|10.1080/23322039.2017.1315206|pub.1085871011|3;[Fathurrahman, Ayif; Azizah, Umi]|[ur.011712730663.61; ur.011154546645.06]|Ihtifaz Journal of Islamic Economics Finance and Banking|2018|1|2|99-122|10.12928/ijiefb.v1i1.273|pub.1111462839|1;[Banowati, Mia Muktiana; Sholeh, Maimun]|[; ur.011327017633.54]|Jurnal Ekonomi dan Pendidikan|2018|15|1|20-26|10.21831/jep.v15i1.20299|pub.1111608147|1;[Sukti, Surya; Aliansyah, Muhammad]|[; ]|eL-Mashlahah|2019|7|2||10.23971/el-mas.v7i2.1424|pub.1120855846|1;[Hasanah, Fadhilatul]|[]|BALANCE Jurnal Akuntansi dan Bisnis|2019|4|1|485|10.32502/jab.v4i1.1815|pub.1121446669|1;[Luthfiani, Rifda Amalia; Sari, Ratna Candra]|[; ur.014453251013.45]|Nominal Barometer Riset Akuntansi dan Manajemen|2019|8|1|109-121|10.21831/nominal.v8i1.24503|pub.1124888380|2;[Nastiti, Niken; Hartono, Arif; Ulfah, Ika Farida]|[; ur.013436412274.66; ur.010417716310.43]|ASSET Jurnal Manajemen dan Bisnis|2020|1|1||10.24269/asset.v1i1.2554|pub.1126656960|1;[Dawami, Qosdan]|[ur.015216535375.15]|Journal of Islamic Economic Laws|2020|3|1|48-67|10.23917/jisel.v3i1.10191|pub.1127549475|2" pub.1134463730,10.30983/es.v4i2.3591,Kontribusi UMKM terhadap Pendapatan Masyarakat Ponorogo: Analisis Ekonomi Islam tentang Strategi Bertahan di Masa Pandemi Covid-19,"The purpose of this study was to determine the impact of MSMEs on the income of community in an Islamic perspective, and also find out how the strategies of micro, small and medium enterprises (MSMEs) can survive in the Covid-19 pandemic. This study was a field research based on qualitative method. The results of showed that MSMEs in Ponorogo district are able to contribute to the surrounding residents, namely by providing jobs. This clearly gives welfare to the community in general and especially to the owner. Micro, Small, and Medium Enterprises (MSMEs) are a strategic economic sector and involve the livelihoods of many people, thus affecting the national economy. In the Islamic economic perspectives, UMKM is a legalized economic activity. There is no prohibition as long as the business being carried out does not deviate from the Islamic religion. The sustainability and existence of the MSME business is influenced by two factors, namely internal factors in the form of economic motives while external factors in the form of the economic environment which are usually used as a person's life theme. In addition, during a pandemic like today, business owners must have a strategy so that their business continues and does not suffer too large losses. No exception sharia business owners must also have a strategy so that Micro, Small and Medium Enterprises are able to recover economic shocks during the Covid-19 pandemic. Tujuan dari penelitian ini adalah untuk mengetahui pengaruh UMKM terhadap pendapatan masyarakat dalam perspektif Islam, dan bagaimana strategi usaha mikro, kecil dan menengah (UMKM) dapat bertahan dari pandemic Covid-19. Penelitian ini menggunakan metode kualitatif.  Berdasarkan hasil penelitian terlihat bahwa UMKM di kabupaten Ponorogo tersebut mampu memberikan kontribusi terhadap warga sekitarnya, yaitu dengan memberikan lapangan pekerjaan. Hal ini jelas memberikan kesejahteraan terhadap masyarakat pada umumnya dan khususnya pada pemilik.  Usaha Mikro, Kecil, dan Menengah (UMKM) merupakan sektor ekonomi yang strategis dan melibatkan mata pencaharian orang banyak, sehingga berpengaruh terhadap perekonomian nasional. Ekonomi Islam memandang bahwa tidak ada larangan selama usaha yang dijalankan tidak melenceng dari agama Islam. Keberlangsungan dan keberadaan bisnis UMKM dipengaruhi oleh dua faktor, yaitu faktor internal berupa motif ekonomi sedangkan faktor eksternal berupa lingkungan ekonomi yang biasanya dijadikan tempat hidup seseorang. Selain itu, di masa pandemi seperti saat ini pemilik bisnis harus mempunyai strategi agar bisnisnya tetap berjalan dan tidak mengalami kerugian yang terlalu besar. Tak terkecuali pemilik bisnis syariah juga harus memiliki strategi agar Usaha Mikro Kecil Menengah mampu memulihkan guncangan ekonomi dimasa pandemi covid-19.",EKONOMIKA SYARIAH Journal of Economic Studies,2020,4,2,147-162,"Putri, Sedinadia",,,https://app.dimensions.ai/details/publication/pub.1134463730,1, pub.1134172659,10.20473/vol7iss202012pp2453-2467,PERSPEKTIF EKONOMI SUMBER DAYA ALAM DAN LINGKUNGAN ISLAM TERHADAP EKSTERNALITAS KAMPUNG UNGGULAN KERUPUK SURABAYA,"ABSTRAKPenelitian ini mengkaji bagaimana Eksternalitas Kampung Unggulan Kerupuk Surabaya ditinjau dari perspektif Ekonomi Sumber Daya Alam dan Lingkungan Islam. Kampung Unggulan Kerupuk Surabaya merupakan salah satu industri kerupuk yang berada di dalam kota namun masih menggunakan metode tradisional dalam proses produksinya. Beberapa pengrajin Kampung Unggulan Kerupuk Surabaya sudah memiliki merek dan mendapatkan sertifikat halal MUI. Kampung Unggulan Kerupuk Surabaya sering dikunjungi wisatawan baik dari warga Surabaya, luar Surabaya, maupun wisatawan mancanegara untuk belajar cara memproduksi dan memasarkan kerupuk. Metode penelitian ini menggunakan metode deskriptif kualitatif dengan strategi studi kasus. Pengumpulan data yang dilakukan dalam penelitian ini melalui wawancara mendalam dan wawancara langsung dengan subjek penelitian. Teknik analisis yang digunakan dalam penelitian ini adalah dengan reduksi data, penyajian data, serta penarikan kesimpulan dan hasil observasi langsung dari lokasi penelitian. Hasil penelitian menunjukkan bahwa terdapat eksternalitas positif dari keberadaan Kampung Unggulan Kerupuk Surabaya seperti kesempatan kerja, peningkatan pendapatan, dan pendirian fasilitas. Tidak ada eksternalitas negatif seperti pencemaran lingkungan, dan gangguan kesehatan masyarakat. Pengelolaan lingkungan dilakukan dengan baik sesuai dengan prinsip pengelolaan lingkungan dalam Islam.Kata kunci: eksternalitas, pengelolaan lingkungan, ekonomi sumber daya alam, Kampung Unggulan Kerupuk Surabaya ABSTRACTThis study examines how the externalities of Kampung Unggulan Kerupuk Surabaya are viewed from Islamic Economics of Natural Resources and Environment perspectives. Kampung Unggulan Kerupuk Surabaya is a cracker industry located in the city but still using traditional methods in the production process. Some of the Kampung Unggulan Kerupuk Surabaya craftsmen already have a brand and get MUI halal certificate. Kampung Unggulan Kerupuk Surabaya often gets visits from tourists, both from Surabaya residents, outside Surabaya, and foreign tourists to learn how to produce and market crackers. This research method uses a qualitative descriptive method with a strategy of case study. The data collection conducted in this study was by in-depth and direct interviews with research subjects. The analysis technique used in this study was by data reduction, data presentation, and also conclusions and results from direct observation from the research’s location. The results of the study show that there are positive externalities of the existence of Kampung Unggulan Kerupuk Surabaya, such as employment opportunity, increased revenue, and facilities establishment. There are no negative externalities such as environmental pollution, and disruption of society’s health. Environmental management is carried out properly in accordance with the principles of environmental management in Islam.Keywords: externalities, environmental management, natural resource economics, Kampung Unggulan Kerupuk Surabaya",Jurnal Ekonomi Syariah Teori dan Terapan,2020,7,12,2453,"Permatasari, Alicia Rachma Aulia; Fauzi, R. Moh. Qudsi",,,https://app.dimensions.ai/details/publication/pub.1134172659,0, pub.1131986238,10.30736/jesa.v1i1.6,Nilai Waktu Dari Uang Dalam Perspektif Ekonomi Islam,"The time value of money is associated with the current value and future value because the money received now is more worth than the money received in the future. However, is the concept of time value of money is appropriate and justified by the Shari'ah? The time value of money is a concept that says that the money of the one rupiah that can be received today is more worth than one rupiah which will be received in the future time. The concept of time value of money is needed by financial managers in making decision when will invest in an asset and determine the source of loan funds that will be chosen. Methods for the time value of money pervade; a) the method of average rate of return. This method measures the level of profit gained by an investment. The disadvantage of this method is ignoring the time value of money; b) the payback period method. The method measures how fast the investment return is, the sooner the better; c) method of net present value (NPV). This method calculates quarrel between the current value of investment and the present value of net cash receipts in the future and calculates quarrel between the present value of cash outflow (investment) and cash inflow (income) per year; d) profitability index method (PI). This method calculates ratio between the present value of net cash receipts in the future and the present value of the investment; and e) the methods of internal rate of return (IRR).  If IRR > saving or profit required → decent. Islam views money as a flow concept. Money must rotate in an economy and may not be idle for too long time. Moreover, it lets for years. Islam does not recognize the method of time value of money because this method adds value to money solely with increasing time and not effort. Islam actually knows the money value of time; that is the time has economic value as well as the money value of money. Imam Nawawi provides definition related to value addition for money based solely on the value of time is the category of riba. Keywords: Time value of money, Islamic economics",JES (Jurnal Ekonomi Syariah),2016,1,1,,"Khoir, Misbahul",,,https://app.dimensions.ai/details/publication/pub.1131986238,0, pub.1131949741,10.21831/jitp.v7i1.32771,Dampak pandemi Covid-19 terhadap kepuasan pembelajaran jarak jauh,"Pandemi Covid-19 saat ini berdampak pada perguruan tinggi. IAIN Padangsidimpuan sebagai salah satu institusi pendidikan tinggi negeri keagamaan Islam di Indonesia dituntut untuk mengikuti perubahan metode pembelajaran yaitu pembelajaran jarak jauh (PJJ) yang semula sepenuhnya dilakukan dengan tatap muka. Letak kampus yang berada di Bagian Selatan Sumatera Utara dengan asal mahasiswa yang beragam dan berada jauh dari perkotaan menjadi tantangan tersendiri bagi institusi. Penelitian ini menggunakan pendekatan kualitatif dengan analisis deskriptif. Jumlah informan 384 orang yang terdiri dari mahasiswa aktif Fakultas Ekonomi dan Bisnis Islam IAIN Padangsidimpuan yang dipilih secara acak. Berdasarkan hasil penelitian diketahui bahwa, meskipun mayoritas mahasiswa (95,8%) sudah memiliki perangkat untuk menjalani PJJ, namun di sisi lain mahasiswa merasa metode PJJ saat ini belum tepat karena mahasiswa merasa tidak dapat memantau perkembangan PJJ dengan mudah, tidak dapat memperoleh materi pembelajaran dengan mudah juga tidak dapat mempelajari materi dengan mudah. Secara keseluruhan, baik dari sisi teknologi maupun sisi dosen, mahasiswa tidak puas dengan metode PJJ yang dijalaninya saat ini dan juga merasa tidak puas dengan kemampuan dosen dalam menyampaikan materi pada PJJ.   Abstract The Covid19 pandemic is currently affecting universities. IAIN Padangsidimpuan as one of the institutions of Islamic religious state higher education in Indonesia is required to follow the changes in learning methods, namely distance learning (PJJ), which is from the beginning is fully face-to-face. The location of the campus in the Southern Part of North Sumatra with diverse origins of students and being far from urban areas is a challenge for institutions. This research uses a qualitative approach with descriptive analysis. The number of informants 384 people consisting of active students of the Faculty of Islamic Economics and Business were randomly selected. Based on the results of the study note that, although the majority of students (95.8%) already have the tools to undergo Distance Learning, on the other hand students feel the distance learning method is currently not appropriate because students feel unable to monitor the development of distance learning easily, cannot obtain learning material easily nor can study material easily. Overall, both in terms of technology and the Lecturer side, students are not satisfied with the distance learning method they are currently undergoing and also feel dissatisfied with the ability of the Lecturer to deliver material to distance learning.",Jurnal Inovasi Teknologi Pendidikan,2020,7,1,23-33,"Napitupulu, Rodame Monitorir",,,https://app.dimensions.ai/details/publication/pub.1131949741,10, pub.1128929815,10.21154/elbarka.v3i1.2019,KOMPETENSI AMIL ZAKAT: Studi Mahasiswa Manajemen Zakat dan Wakaf IAIN Tulungagung Menjelang Praktek Pengalaman Lapangan,"Abstract: Zakat occupies a significant role in Islamic economics. The role of zakat in the history of Islamic civilization is very real and obvious in eradicating poverty and becoming the foundation of the country's economy. In Indonesia the role of zakat cannot be felt widely. This can be seen from the potential that is still being explored, which is 4% of the existing potential of 217 trillion. One of the main problems that occur in Indonesia is the low competence of amil possessed by zakat management institutions in Indonesia. Amil's low competence makes creativity and innovation in zakat institutions very minimal, as a result the collected zakat funds are not optimally utilized to unravel the threads of poverty in Indonesia. The presence of the Department of Zakat Management and Waqf in Islamic Higher Education in Indonesia is an effort to prepare amil’s who are competent in managing zakat. One of the universities that is currently opening the department is IAIN Tulungagung. This study aims to determine the extent of competence of students majoring in Management of zakat and waqf before they conduct Field Experience Practices (PPL).Abstrak: Zakat menduduki peran yang signifikan dalam ekonomi Islam. Peran zakat dalam sejarah peradaban Islam sangat nyata dan kentara dalam memberantas kemiskinan dan menjadi pondasi ekonomi negara. Di Indonesia peran zakat belum bisa dirasakan manfaatnya secara luas. Hal ini bisa dilihat dari masih jauhnya potensi yang tergali yaitu 4% dari potensi yang ada sebesar 217 triliun. Salah satu problem utama yang terjadi di Indonesia adalah rendahnya kompetensi amil pada lembaga-lembaga pengelola zakat di Indonesia. Rendahnya kompetensi amil membuat kreativitas dan inovasi di lembaga-lembaga zakat sangat minim, akibatnya dana zakat yang terkumpul tidak didayagunakan secara optimal untuk mengurai benang kemiskinan di Indonesia. Hadirnya jurusan Manajemen Zakat dan Wakaf di Perguruan Tinggi Islam di Indonesia adalah upaya untuk mempersiapkan amil-amil yang kompeten dalam mengelola zakat. Salah satu Perguruan Tinggi yang saat ini membuka jurusan tersebut adalah IAIN Tulungagung. Penelitian ini bertujuan untuk mengetahui sejauh mana kompetensi mahasiswa jurusan Manajemen zakat dan wakaf sebelum mereka melakukan Praktek Pengalaman Lapangan (PPL).",El-Barka Journal of Islamic Economics and Business,2020,3,1,,"Supriyadi, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1128929815,0, pub.1126719466,10.35632/citj.v22i88.2521,عروض مختصرة,"المسألة الطائفية وصناعة الأقليات في الوطن العربي، مجموعة مؤلفين، بيروت: المركز العربي لأبحاث ودراسة السياسات، 2017م، 944 صفحة. معضلة الظاهرة الإسلامية – التشكيل الطائفي للإسلام المعاصر، حسام كصاي، دمشق: صفحات للدراسات والنشر، 2017م، 232 صفحة. لماذا تفرّق المسلمون؟ الحقيقة والوهم في الخلاف الطائفي، أحمد الكاتب، بيروت: مؤسسة الانتشار العربي، 2017م، 424 صفحة. الشورى في الفكر السياسي الإسلامي، عماد عزيز فتّاح، القاهرة: دار أمل الجديدة للطباعة والنشر والتوزيع، 2016م، 476 صفحة. النظام السياسي الإسلامي الحديث وخيارات الديمقراطية والثيوقراطية والشورى، علي المؤمن، بيروت: دار روافد للطباعة والنشر والتوزيع، 2016م، 255 صفحة. الشورى وأهل الحل والعقد في السياسة الشرعية، دندل جبر، عمّان: الأكاديميون للنشر والتوزيع، 2015م، 265 صفحة. اختراع الأمم؛ الدولة القومية الحديثة في شرطها الاجتماعي: دراسات عربية وغربية، مجموعة مؤلفين، ترجمة وتحقيق مصطفى عبد الزاهر، بيروت: مركز نماء للبحوث والدراسات، 2017م، 411 صفحة. العرب والسياسة، أين الخلل؟ محمد جابر الأنصاري، بيروت: دار الساقي للنشر والتوزيع، 2015م، 240 صفحة. التحيز والموضوعية في العلوم الإنسانية، وسام بورزق، عمّان: دار الأيام للنشر والتوزيع، 2015م، 180 صفحة. إشكالية التحيز في النقد العربي المعاصر: دراسة تحليلية نقدية، علي صديقي، عمّان: دار كنوز المعرفة العلمية للنشر والتوزيع، 2016م، 440 صفحة. فلسفة علم الاقتصاد، جلال أمين، عمّان: دار الشروق، 2015م، 292 صفحة. السياسة المالية وأدواتها في الاقتصاد الإسلامي – دراسة مقارنة بالسياسة المالية في الاقتصاد الوضعي، نجم الدين حسن صوفي عبد القادر، بيروت: منشورات الحلبي الحقوقية، 2015م، 400 صفحة. أساسيات الاقتصاد القياسي في النظرية والتطبيق، مروان عبد المالك ذنون، ألمانيا: النشر نور، 2017، 292 صفحة. The Arab Uprisings and the Rebirth of the Shi'a-Sunni Divide, by Geneive Abdo, Oxford University Press, 2016, 264 pages. Sectarianization: Mapping the New Politics of the Middle East, by Nader Hashemi, and Danny Postel, Oxford University Press, 2017, 320 pages. The Politics of Islamic Law: Local Elites, Colonial Authority, and the Making of the Muslim State, by Iza R. Hussin, University Of Chicago Press, 2016, 352 pages. The Idea of the Muslim World: A Global Intellectual History, by Cemil Aydin, Harvard University Press, 2017, 304 pages. Introduction to Islamic Economics: Theory and Application, by Hossein Askari and Zamir Iqbal and Abbas Mirakhor, Wiley; 1 edition, 2015, 256 pages. للحصول على كامل المقالة مجانا يرجى النّقر على ملف ال PDF  في اعلى يمين الصفحة.",الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا),2017,22,88,187-179,"العظم, عليا",,,https://app.dimensions.ai/details/publication/pub.1126719466,0, pub.1112988052,10.24090/icms.2016.2413,Execution of Security Rights in Islamic Banking at The Religious Court of Purbalingga,"This article examines the execution of a security interest in Islamic banking in the Islamic economic disputes in  the  Purbalingga  Religious  Court. The case of non-performing loans in the world of Islamic banking is often the case, this was due to the debtor defaults. Mortgages used as collateral can be executed based on the decision of the Religious Court. The method used in this research is a kind of field research with the approach of Socio Legal Research, including in the realm of non-doctrinal study. The results show the execution of a security interest in dispute sharia economy in Purbalingga Religious Court has been run in accordance with the mandate of the Act: On the substance of the Implementation of the decision of execution is the end of a case that is the result of what is required by the plaintiff are determined in a court of Religion with using the guidelines do not separate from the disciplinary proceedings contained in HIR or Rbg. On the  Structure  of  Purbalingga Religious Court  carry out executions by institutions that are available from the start to the filing of the petition to the Chairman of the Religious Courts, judges who will examine the final verdict, Executor who will call and will execute and when the auction Clerk role of the mentor  State Property Office and Auction (KPKNL). Culturally law. Purbalingga Religious Court  carry out the execution-based approaches to religion and culture. This approach proved to facilitate execution. Obstacles that faced in general, form, creditors often receive a guaranteed land and buildings where the land certificate is no longer appropriate to the actual situation, the Debtor is not willing to leave the place right dependents, barriers to the sale of objects auction execution which does not go unsold objects auction / auction. Constraints that normally occurs in the execution of this economic security rights dispute, can be resolved by various reinforcement structures / institutions and culture through the law chosen by the Purbalingga Religious Courts.",International Conference of Moslem Society,2016,1,,287-297,"Triana, Nita",,,https://app.dimensions.ai/details/publication/pub.1112988052,0, pub.1105316785,10.23917/jurisprudence.v7i2.4838,INNOVATION OF ISLAMIC BANKING INDUSTRY AS AN ALTERNATIVE ISLAMIC ECONOMIC DEVELOPMENT IN INDONESIA,"One of potential exploration and manifestation of the community's contribution to the national economy, is the development of an economic system based on the value of Islamic (Sharia) by lifting its principles into the National Legal System. Shariah principles based on the values of fairness, expediency, balance, and universality (rahmatan lil 'alamin). Those values are applied in banking regulation that is based on the so-called Sharia Islamic Banking. Principles of Islamic Banking is part of Islamic teachings related to the economy. In addition, to provide assurance to the people who still doubt shariah Islamic Banking operations during this time also set of business activities that do not conflict with Sharia Principles include business activities that do not contain elements of riba, maisir gharar, haram, and zalim. A separate regulation for Islamic Banking is an urgent thing to do, to ensure compliance with Shariah principles, the principles of the Bank for Islamic Bank, and no less important is expected to mobilize funds from other countries that requires the regulation of the Islamic Bank. Problems faced, how the strategy and the constraints faced in Islamic Banking Industry Product Innovation in developing the economy in Indonesia by Islamic Banking Act. This study aims to look for and find in the practice of the ways and forms of Islamic banking product innovation, as well as the constraints that it faces. This research, analytical, descriptive and normative juridical approach, and aims to provide a complete picture of the facts and the systematic application of Sharing in Islamic banks. Furthermore, the data were analyzed through statutory provisions in force, which among one another should not be contradictory, pay attention to the hierarchy with the aim to achieve legal certainty, by searching and digging law who live in the community, whether it is written or unwritten (Islamic law). The results showed that the strategy which remove products of Islamic banking industry innovation, improve human resources SDI), and marketing of products strategically. Constraints faced in Islamic Banking Industry Product Innovation in developing the economy in Indonesia, it is very difficult to do because fixated on Islamic principles. Suggestions put forward, should disseminate innovative products to the public and the effectiveness of supervision of Islamic banks (Internal & ekstenal).",Jurnal Jurisprudence,2018,7,2,132-141,"FITHRIAH, NURHANI",,,https://app.dimensions.ai/details/publication/pub.1105316785,0, pub.1083654165,10.22373/share.v5i1.910,ISLAMIC MICROFINANCE AND POVERTY ALLEVIATION PROGRAM: PRELIMINARY RESEARCH FINDINGS FROM INDONESIA,"Poverty should be defined, measured, and scrutinized its root causes from a multi-dimension perspectives. Therefore, in designing and implementation of poverty alleviation program, it should consider economic factors, social and political contexts surrounding the poor. Sen (1982; 1999) views poverty as a multifaceted world and ethical dimension essentially should be placed underpinning it as a vital economic problem. The paper takes the stance that the poor themselves have potential capacity to alleviate their condition in resolving poverty trap. Community development program is one of the strategies to deal with the poverty problem. Islamic microfinance can play an important role in combating poverty dilemma especially in Muslim majority population communities. Through the approach proposed by Bigg and Satterthwaite (2005) with strengthening local organizations and community development programs, Islamic microfinance should engage a strategic partnership with the Masjid and Islamic charity institutions (zakat and waqf organization). This strategic alliance will result more integrated programs and also capacity building of the institutions involved. This paper aims to contribute a grass root model in the purpose of combating poverty in the framework of Islamic economic system. =========================================== Kemiskinan harus didefinisikan, diukur, dan diteliti akar penyebabnya dari berbagai perspektif. Oleh karena itu, dalam merancang dan mengimplementasikan program pengentasan kemiskinan, faktor-faktor ekonomi, konteks sosial dan politik yang mengelilingi kemiskinan juga harus dipertimbangkan. Sen (1982; 1999) memandang kemiskinan sebagai sebuah dunia yang kompleks, dan dimensi dasar etika harus ditempatkan sebagai sebuah masalah ekonomi yang vital. Peneliti sendiri dalam hal ini berpandangan bahwa orang-orang miskin pada dasarnya punya kapasitas yang memadai untuk keluar dari garis kemiskinan. Salah satunya adalah dengan program pengembangan masyarakat yang merupakan satu strategi dalam pengentasan kemiskinan. Keuangan mikro syariah dapat memainkan peran penting dalam memerangi dilema kemiskinan, khususnya di daerah-daerah yang mayoritas penduduknya Muslim. Pendekatan yang diusulkan oleh Bigg dan Satterthwaite (2005) adalah dengan cara penguatan organisasi lokal dan program pengembangan masyarakat dimana keuangan mikro syariah harus terlibat dalam kemitraan-kemitraan strategis dengan masjid-masjid dan lembaga-lembaga sosial lainnya (seperti lembaga zakat dan wakaf). Aliansi strategis ini akan menghasilkan program-program yang lebih terintegrasi dan juga ada penguatan capacity building dari lembaga-lembaga yang terlibat. Makalah ini bertujuan untuk berkontribusi dalam memberikan model akar rumput dalam hal pengentasan kemiskinan dalam kerangka sistem ekonomi Islam.",Share Jurnal Ekonomi dan Keuangan Islam,2016,5,1,,"Suzuki, Yasushi; Pramono, Sigit; Rufidah, Rufidah",Ritsumeikan Asia Pacific University,Japan,https://app.dimensions.ai/details/publication/pub.1083654165,2,"[HAMADA, Miki]|[ur.010211516537.73]|The Developing Economies|2010|48|1|1-14|10.1111/j.1746-1049.2010.00097.x|pub.1013309206|18;[Rahman, M. Mizanur; Ahmad, Fariduddin]|[; ]|International Journal of Islamic and Middle Eastern Finance and Management|2010|3|2|168-190|10.1108/17538391011054390|pub.1028982089|22;[]|[]|Choice|2009|46|07|46-3956-46-3956|10.5860/choice.46-3956|pub.1073430071|25" pub.1068837146,10.21043/jupe.v9i1.847,KORELASI ANTARA ISLAM DAN EKONOMI,"CORELATION BETWEEN ISLAM AND ECONOMY. This paper aims to identifies about the correlation between economic and Islam. Islam is the perfect religion that governs all things in life, including the economy. This is evident with the concept of  well-being which is described in the al-Quran and Sunnah. Basically the goal of every human life is to prosper, although humans make sense of  well- being with a different perspective. Most understand economics assume that welfare is the welfare of  earthly material. But to make sense of well-being with the term al-Falah, is meaning holistic wellbeing and balance between material and spiritual dimensions. al-Quran and Sunnah have taught that the human being will be achieved if  living in balance between material and spiritual. This is because human life does not just stop in the life of this world, but there is still a second life that will be faced by humanity in the hereafter, and well-being will be achieved with the truth is that people can balance the needs of the world and the hereafter, and that is what is taught in Islamic economics. K eywords: Islam, Economy, Prosperity. T ulisan ini bertujuan untuk menjelasakn tentang korelasi antara ekonomi  dan  Islam.  Islam  adalah  agama  yang  sempurna  yang mengatur segala hal dalam kehidupan ini, termasuk juga ekonomi. Hal ini terbukti dengan konsep kesejahteraan yang dipaparkan dalam al-Quran dan Sunnah. Pada dasarnya tujuan hidup setiap manusia adalah untuk mencapai kesejahteraan, meskipun manusia memaknai kesejahteraan dengan perspektif  yang berbeda-beda. Sebagian besar paham ekonomi menganggap bahwa kesejahteraan adalah kesejahteraan material duniawi. Namun Islam memaknai kesejahteraan dengan istilah  Falah  yang  berarti  kesejahteraan  holistik  dan  seimbang antara dimensi material dan spiritual. Al-Quran dan Sunnah telah mengajarkan bahwa kesejahteraan akan tercapai jika manusia menjalani hidup secara seimbang antara material dan spiritualnya. Ini karena kehidupan manusia tidak hanya berhenti di dalam kehidupan dunia saja, namun masih ada kehidupan kedua yang akan dihadapi manusia di akhirat kelak, dan kesejahteraan akan tercapai dengan sesunguhnya jika manusia dapat menyeimbangkan keperluan dunia dan akhirat, dan itulah yang diajarkan dalam ekonomi Islam. K ata Kunci: Islam, Ekonomi, Kesejahteraan.",Jurnal Penelitian,2015,9,1,,"Abidin, Akmal Zainal",,,https://app.dimensions.ai/details/publication/pub.1068837146,0, pub.1049460062,10.1108/jfra-03-2013-0015,A probabilistic evolutionary learning model with epistemological meaning in Islamic economics and finance,"Learning field of events is characterized by the occurrenceof random and uncertain phenomena, all of which have probabilistic distributions. The meaning of learning is exchange by interdependence between interacting agents. Such agents are both the human entities and the non‐human ones. Thus, in a learning field of probabilistic events there are complex forms of interaction between the domains of mind (human cognition) and matter (world‐system). The purpose of this paper is to formalize and study such interactions by the epistemology of unity of being and becoming of relations between given variables in analytical perspective. The critical argumentation and search in this paper leads to the premise of the episteme of unity of knowledge. It is found singularly in the doctrine of the paired universe of the Quran. The episteme of oneness of the monotheistic law and its consequential forms establish the axiomatic basis of the criterion function representing the phenomenon of probabilistic learning field. The authors refer to this criterion as wellbeing. It conceptualizes and measures the degree of unity of being and becoming that exists between the variables of a specific problem under investigation. The results of this study formalize the probabilistic model of learning. The simulated evaluation of the probabilistic form of the wellbeing function brings out the synonymous results between unity of knowledge and its impact on the unity of the world‐system induced by the knowledge‐flows. Such a transformation of a world‐system presents the meaning of endogenous (or systemically self‐regenerated) ethics and morality in such broader fields of choices involving embedded learning systems. The dynamics of pervasive complementarities arising from learning by unity of knowledge, and considerations of ethics and morality remain exogenous factors in economic theory. This paper, instead, has formalized ethical endogeneity in models of decision‐making with probabilistic learning fields that remain embedded in complementarities by interaction and integration across economic, social and ethical systems.",Journal of Financial Reporting and Accounting,2013,11,1,64-79,"Choudhury, Masudul Alam; Hossain, Mostaq M.",Sultan Qaboos University,Oman,https://app.dimensions.ai/details/publication/pub.1049460062,0,"[Kafatos, Menas; Nadeau, Robert]|[ur.011676023603.86; ur.011305565125.08]||1990||||10.1007/978-1-4684-0360-2|pub.1022188842|48;[Gruber, Thomas R.]|[ur.014227673101.15]|International Journal of Human-Computer Studies|1993|5|2|199-220|10.1006/knac.1993.1008|pub.1050172020|6970;[Choudhury, M.A.; Zaman, S.I.; Al-Nassar, Yaqoub]|[ur.011304261563.36; ur.015360651007.62; ]|Sultan Qaboos University Journal for Science|2007|12|1|19-40|10.24200/squjs.vol12iss1pp19-40|pub.1085316141|4;[Toner, Phillip]|[]||1999||||10.1007/978-0-333-98289-1|pub.1109703066|48" pub.1136604330,10.33752/discovery.v5i2.998,Analisis Yuridis Penyelesaian Sengketa Perbankan Syariah Pasca Putusan Mahkamah Konstitusi Nomor 93/PUU-X/2012,"Abstract: The problem of resolving Sharia banking disputes arises after the issue of Law Number 8 of 2008 concerning Sharia Banking, precisely in Article 55 paragraph (2). Article 55 paragraph (2) legally reduces Law No. 3/2006 concerning Religious Courts which gives authority to the Religious Courts in resolving Islamic economic disputes. resulting in a dualism of the authority of the Court, namely the Religious Courts and General Courts. In the Constitutional Court Decision Number 93 / PUU-X / 2012 states that Article 55 Paragraph (2) of the Islamic Banking Law, causes legal uncertainty that is contrary to Article 28D Paragraph (1) of the 1945 Constitution concerning legal certainty. This research uses the library research method, namely research that studies and examines theories, and ideas, with a normative approach that aims to provide a systematic exposition of the rule of law. This study analyzes the settlement of Sharia Banking disputes Post Constitutional Court Ruling Number: 93 / PUU-X / 2012 and its legal implications. The decision of the Constitutional Court was that the settlement of sharia banking was settled in the Religious Courts and Arbitration Institutions so that there was no longer dualism in resolving Sharia Banking disputes. Keywords: Juridical Analysis, Sharia Banking Disputes, Constitutional Court Decision Number: 93 / PUU-X / 2012   Abstrak: Masalah penyelesaian sengketa perbankan Syariah muncul setelah lahirnya Undang-Undang Nomor 8 Tahun 2008 Tentang Perbankan Syariah, tepatnya pada Pasal 55 ayat (2). Pasal 55 ayat (2) tersebut secara yuridis mereduksi UU Nomor 3 tahun 2006 tentang Peradilan Agama yang memberikan kewenangan kepada Peradilan Agama dalam menyelesaikan sengketa ekonomi syariah. sehingga menimbulkan dualisme kewenangan Pengadilan yaitu Peradilan Agama dan Peradialn Umum. Dalam Putusan Mahkamah Konstitusi Nomor 93/PUU-X/2012 menyebutkan bahwa Pasal 55 Ayat (2) UU Perbankan Syariah, menyebabkan ketidak pastian hukum yang bertentangan dengan Pasal 28D Ayat (1) UUD 1945 tentang kepastian hukum. Penelitian ini menggunakan Metode penelitian kepustakaan (library research) yaitu penelitian yang mengkaji dan menelaah tentang teori, dan gagasan, dengan pendekatan  normatif yang bertujuan untuk memberikan eksposisi yang bersifat sistematis mengenai aturan hukum. Penelitian ini menganalisi tetang penyelesaian sengketa Perbankan syariah Pasca Putusan Mahkamah Konstitusi Nomor : 93/PUU-X/2012 dan implikasi hukumnya. Putusan Mahkamah Konstitusi tersebut memutuskan penyelesaian perbankan syariah diselesaikan di Pengadilan Agama dan lembaga Arbitase sehingga tidak ada lagi dualisme penyelesaian sengketa Perbankan Syariah. Kata Kunci:   Analisis Yuridis, Sengketa Perbankan Syariah, Putusan Mahkamah                                          Konstitusi Nomor: 93/PUU-X/2012",Discovery : Jurnal Ilmu Pengetahuan,2020,5,2,78-85,S.H.S Ulil Albab; Trinah Asi Islam,,,https://app.dimensions.ai/details/publication/pub.1136604330,0, pub.1130888794,10.30736/jesa.v3i2.51,Ekonomi Politik Islam: Pendekatan Maqashid Al-Shari’ah,"The Indonesian nation, which has undergone its independence for more than 70 years, experienced two major changes, namely in 1966 and 1998. 1966 gave birth to the New Order. The New Order period which lasted 32 years with a full orientation to pursue economic growth which was supported by security stability which killed democratic values. We have also gone through the reform era that was rolled out in 1998 which later gave birth to the state order as we feel today. During the 20 years or so of reformation, Indonesia's condition can be said to be more democratic even though it is still procedural which is marked by an election celebration party and post-conflict local election. However, economic orientation and development have almost no fundamental correction, no significant changes. The strategic economic policies taken by the government have not been in favor of the people. Potential economic resources are still held hostage by the interests of foreign countries. Both in the banking sector, insurance, capital markets, state-owned enterprises (BUMN), oil and gas mining and other economic sectors. The government only relies on the amount of economic growth, which does not contribute much to the real economy of the people. As a result, poverty and unemployment rates have not been significantly reduced. The quality of life of the people becomes low. In this paper, the author tries to study the economic growth which is always glorified by the ruling regime in the perspective of Islamic political economy. However, economic policies are inseparable from government political interference. Therefore, questions such as how is the political economy of Islam in view of economic growth amid the high poverty rate of the Indonesian people? Then what is the solution that Islamic political economy can provide in overcoming policies that are deemed not to benefit the people? From the discussion, the writer can provide some things that according to the authors are important to conclude. Islamic political economy is only one area of science that will be built based on the tauhid paradigm. Basically, all existing science needs to be built within the framework of the monotheistic paradigm. The emergence and development of Islamic civilization for more than a thousand years is always based on the Tawhid paradigm. At that time, all science was built on the basis of monotheism. The problem of economic development can be solved by tauhid paradigm. Keywords: Islamic Economic Politics, Maqashid al-Shari’ah Approach",JES (Jurnal Ekonomi Syariah),2018,3,2,,"Ubaidillah, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1130888794,0, pub.1130888784,10.30736/jesa.v3i1.41,Pemikiran Ekonomi Islam Imam Al-Ghazali Tentang Uang Dalam Perspektif Maslahah Mursalah,"Economic activity is defined as inseparable thing in life. The process that occurs in terms of exchange with a particular agreement creates a system which we then call the economic transactions. The transaction is nothing but an attempt to make ends meet. In this case, the government will supervise the activities. Individual actions in the economy in particular and action in general, depends on the mind and worldview of the individual. Therefore, Islam as a universal religion has regulated and provided the right pattern of action in life, socially, culturally and economically. The writing will try to answer the question: how the Islamic economic thought of Imam al-Ghazali on money in the context of mashlahah mursalah. The research is literature research, which examines the sources of books, books, scientific journals, articles and other forms of material or commonly related to the discussion of this paper. The data have been collected from many sources, analyzed using content analysis method, namely research technique to make replicable inference and valid data with respect to context. The description is presented in descriptive or narrative form the data already collected is analyzed in accordance with historical events or facts, especially the detailed description of the activity, attitude, behavior and position of Imam al-Ghazali in historical events. In addition, data analysis is presented in an inductive form on data already collected or evidence analyzed, compiled or abstracted based on existing sources (primary data and secondary data). The results showed that to build a good economy and smoothly should be able to run economic activities based on Islamic law by implementing the concept of mashlahah mursalah, including in managing finances well according to the needs of the community and conduct muamalah activities in accordance with the existing ethics. Islamic economy according to Imam al-Ghazali in its achievement must promote the public good. It implements the concept of maslahah mursalah with the maintenance of the five basic objectives (maqashid shari’ah). While in carrying out economic activities, the government must intervene, especially when there are problems in the community. Economic goals should not be concerned only one side of life, but must be balanced between the world and the hereafter. Keywords: Imam al-Ghazali, Money, Maslahah Mursalah",JES (Jurnal Ekonomi Syariah),2018,3,1,,"Aini, Huril",,,https://app.dimensions.ai/details/publication/pub.1130888784,0, pub.1130888766,10.30736/jesa.v2i2.23,Perkembangan Dan Dinamika Pasar Sukuk Domestik: Sebuah Kajian Agenda Dan Kebijakan,"One of Islamic financial sectors that attract much interest from the business community around the world is the global sharia obligation (sukuk) market. Sukuk has become an important instrument in sharia financial system, both as a financing instrument and investment. This instrument grew rapidly along with the growth and development of other conventional financial instruments. This estimation is based on the large number of infrastructure projects from the Gulf region and across the Muslim world seeking capital for development. This paper tries to answer the question: What are the factors that led to the issuance and development of sukuk in three countries, namely Indonesia, Malaysia, and Turkey? The result shows that government policy and agenda in order to develop sukuk can be concluded that the issuance of sukuk from three countries Indonesia, Malaysia and Turkey is influenced by several factors. However, the most dominant factor, even the factor that has always been the cause of the increased issuance of sukuk in three countries is the regulatory or policy factor, especially regarding the tax on sukuk and the existence of strong legal infrastructure as an umbrella of sukuk practice in a country. It can be said that the smaller the tax on the issuance of sukuk the more sukuk will be published. Then the second element of the regulatory factor is the existence of security guarantees in its implementation from the side of positive law imposed in a State. This factor is also very important especially in cases in Indonesia. With the legal clarity, there is no slit in the weakness of sukuk when compared with bonds. It is different from the two countries above, the advancement of sukuk issuance apart from being influenced by regulatory factors, Malaysia seems to be more benefited by the perception of the global community that Malaysia has become the Islamic economic and finance center in the world, so Malaysia is considered more experienced in this sector. This is a factor that may be considered by global investors, so that Malaysia is to be the right destination for sharia-based investment. Keywords: Sukuk Development, Indonesia, Malaysia, Turkey",JES (Jurnal Ekonomi Syariah),2017,2,2,,"Fathurrahman, Ayief",,,https://app.dimensions.ai/details/publication/pub.1130888766,0, pub.1128864616,10.46899/jeps.v1i1.139,Peranan LEmbaga Keuangan Mikro Syariah Dalam Mendorong USaha Kaum Perempuan,"Program pembiayaan mikro yang ditujukan untuk kaum perempuan, ataupun program pembiayaan mikro secara umum, yang diharapkan dunia menjadi kunci pengentasan kemiskinan, sesungguhnya masih menyimpan masalah. Namun demikian nyatanya, tidak dipungkiri sebagian besar usaha yang dikelola oleh kaum perempuan, dimana mayoritas berskala mikro, masih menjadikan faktor finansial atau modal usaha menjadi kendala utama. Dalam hal ini kehadiran Lembaga Keuangan Mikro Syariah (LKMS) sangat diperlukan, mengingat LKMS setidaknya memiliki keunggulan antara lain, tidak menerapkan sistem ribawi -yakni faktor utama atas kegagalan suatu sistem keuangan termasuk microfinance-, bersifat sosial bisnis, dapat menciptakan produk keuangan yang inovatif untuk keperluan usaha kaum perempuan dan juga faktor kedekatan wilayah LKMS dengan para nasabahnya. Dalam kajian ini juga disimpulkan bahwa LKMS harus dapat berperan sebagai pusat pembelajaran bagi nasabahnya, yakni dengan memberikan pendampingan, baik dalam hal administrasi keuangan usaha, maupun mensosialisasikan pemahaman tentang ekonomi Islam. Hal-hal tersebut merupakan kesatuan perangkat agar tujuan dari adanya pembiayaan mikro yang ditujukan kepada kaum perempuan tidak menyimpang, yaitu mewujudkan kemaslahatan.Kata kunci: Pembiayaan mikro, Usaha mikro, Perempuan, Peran LKMS, Kemaslahatan.AbstractMicrofinance programs aimed for women, or microfinance program in general, which is expected to be a key for the world poverty, actually still have problems. However, in reality, there is no doubt that most of the businesses run by women, which the majority are micro-scale, still make financial factors or venture capital is the main constraint. In this case the presence of Islamic Microfinance Institutions (LKMS) is necessary, given that LKMS at least have some advantages, among others financial institution such, do not apply the usury/interest system (which is the main factor for the failure of the financial system, including microfinance), has a social business characteristic, can create innovative financial products to women business purposes and also its proximity to the region LKMS customers. In this study also concluded that LKMS should be able to act as a center of learning for its customers, by providing assistance, both in terms of financial administration efforts, and disseminate an understanding of Islamic economics. Those things are a unity of devices, so that the purpose of the microfinancing aimed for women are not deviated, namely to realize the mashlahah.Keywords: Microfinance, Micro Business, Women, LKMS Role, Mashlahah.",JURNAL EKONOMI DAN PERBANKAN SYARIAH,2020,1,1,84-99,"Pratiwi, Rianti",,,https://app.dimensions.ai/details/publication/pub.1128864616,0, pub.1128760532,10.37706/ijaz.v1i1.7,Philanthropy in Practice: Role of Zakat in the Realization of Justice and Economic Growth,"The entire economic scheme developed under the guiding principles of Shari’ah (Islamic Law) envisages an internally balanced system of economy that neither accepts capitalism nor communism in totality. According to the laws, the realization of justice (a’dl) and wellbeing (falah), i.e., the means to seek blessings of God (fadhl al-Allah), determines its principal objectives (maqasid). Nevertheless, the economic structures adopted by the contemporary Muslim societies, in general, are incoherent with the economic philosophy of Islam. They are practically disconnected from the mechanics and efficiency of Islam’s equity instruments and philanthropic institutions. Consequently, as per Marx’s class conflict theory, economic inequality has spread its roots and traumatized the dynamics of participatory economics, distributive justice, and social equality. Factors such as non-inclusive economics, exploitation as a market principle, and concentration of wealth in few pockets have completely transformed Muslim economies into “capitalist” ones. After conducting critical researches vis-à-vis this paradigm shift in the Muslim world, highbrow Muslim intellectuals have reached to this point that alongside with interest-based means of financial intermediation, non-functionality of philanthropic institutions such zakat and baitulmal has practically divided the society into privileged and deprived classes. The economic advantage of “privileged class” over “deprived class” has become one of the major stumbling blocks in the way of achieving welfare and social justice. Under such vulnerable conditions, it is being argued that “reinstitutionalization” of zakat, both at civil society and state level, is the means to provide socio-economic insurance to those who are otherwise neglected. By facilitating the “constructive channelization” of wealth from “privileged class” to “deprived class”, institution of zakat has the potentiality to overcome the problems like relative deprivation, poverty, illiteracy, unemployment, and so on. In this context, giving of zakat must not be seen merely as a religious obligation; on the contrary, it must be examined in relation to its socio-economic effects. The present research is an attempt to answer the question regarding how reinstitutionalization of zakat can help in the minimization of poverty rate and promotion of socio-economic justice in contemporary “unbalanced” Muslim societies. Keywords: Islamic Economics, Zakat, Social Justice, Poverty, Economic Growth",International Journal of Zakat,2016,1,1,64-77,"Ahmad Malik, Bilal",,,https://app.dimensions.ai/details/publication/pub.1128760532,7, pub.1113149945,10.30983/alhurriyah.v3i2.718,KONSEP RIBA DALAM KOMPILASI HUKUM EKONOMI SYARI’AH (Studi Analisis Teks Kompilasi Hukum Ekonomi Syari;ah Indonesia),"Economic and financial issues such as trade (tijarah), rent (ijarah), mortgage (rahn), accounts payable (mudayanah), wages to pay (ujrah) and others related to the basic norms of economic transactions are arranged all in Islam . Allah has reduced sustenance to this world to be used by humans in a way that has been legalized by Allah SWT and is clean of all acts that contain usury. Usury is an additional requirement in a business transaction without the existence of iwadh (equivalent) which is justified by the shari'ah for the addition. Broadly speaking, usury is classified into two; usury of debt and usury debt buying and selling. Usury debt accounts are divided into two, namely; usury qiradh and usury jahiliyah, while usury selling and buying is also divided into two, namely usury fadhal and riba nasi'ah. The rules relating to usury are also widely discussed by the jurists in their books. KHES is the actual form of Islamic law in Indonesia related to Islamic economic activities. So that with the presence of KHES, economic business actors carried out according to shari'ah principles if a dispute occurs, it can be resolved with this KHES reference. KHES has been used as a guideline that replaces Islamic law, namely the Qur'an and hadith. KHES is a syari'ah principle guideline source for Judges in the Religious Court and also for the Syari'ah Arbitration Agency in terms of resolving sharia economic disputes. The problem is that none of the KHES articles deal with usury. The word ""usury"" is only a few that can be found in this book of KHES. This is due, among others; First, KHES discusses the contracts in mu'amalah. While usury is not a contract. Second, KHES adopts some of the books of Majallah al Ahkam al ‘Adliyyah of the Ottoman Turks so also there is no discussion regarding usury or interest. Third, avoiding usury is the principle of transactions / contracts in the Shari'ah. The position of usury is parallel with gharar, maisir and dharar which must also be avoided. Fourth, that in the treasury of Islamic law or fiqh it has been discussed / discussed in depth and wide, so that it is felt that there is no need to be raised (specifically discussed) in KHES.",Al Hurriyah Jurnal Hukum Islam,2018,3,2,203-218,"Sari, Febrina; Daipon, Dahyul",,,https://app.dimensions.ai/details/publication/pub.1113149945,0, pub.1103939215,10.24260/almaslahah.v13i1.916,"SCHUMPETERIAN ‘GREAT GAP’ THESIS AND MEDIEVAL ISLAMIC ECONOMIC THOUGHT: INTERLINK BETWEEN GREEKS, MEDIEVAL ISLAMIC SCHOLARS AND EUROPEAN SCHOLASTICS","Abstract Joseph Schumpeter (1883-1950) in his magnum opus, History of Economic Analysis (1954) proposed a great gap thesis by saying that economic analysis begins only with the Greeks and was not reestablished until the rise of European Scholasticism in the hands of St Thomas Aquinas.In fact, this Schumpeterian great gap in economic thought coincides with the Islamic golden age, when various Muslim writers made substantial contributions in various fields of inquiry, including economic matters. A substantial body of contemporary economic is traceable to medieval Arab Scholastics such as Abu Yûsuf (731-798), Al Farabi (873-950), IbnuSina (980-1037), Al-Ghazalî (1058-1111), IbnuTaimiyah (1263-1328), and IbnuKhaldûm (1364-1442).There were interlinked between Greek intellectual legacy to Islamic medieval legacy and to Latin scholastic economics. The Arab scholarship itself stimulated by the Greeks and further developed in light of the Islamic Ethos, not only inspired Scholastic thought, but that much of that scholarship became incorporated in Scholastic writings.So this paper provides an academically objection to the Schumpeterian thesis by providing Islamic scholars’ contribution on economic thoughts. Additionally, the paper provides some issues on Islamization of contemporary economics. Key words: great gap, medieval Arab-Islamic scholastics, Islamization of Economics, Islamic worldview. Abstrak Joseph Schumpeter (1883-1950) dalam bukunya History of Economic Analysis (1954) memperkenalkan sebuah tesis ‘great gap’ dengan mengatakan bahwa analisis ekonomi hanya mulai dari Yunani dan tidak berkembang lagi sampai kemunculan ilmuan Skolastik Eropa di tangan St Thomas Aquinas. Namun kenyataannya, ‘great gap’ Schumpeter ini justru terjadi pada masak ejayaan Islam, yaitu ketigasejumlahsarjanadanilmuan Muslim memberikan kontribusi signifikan dalam berbagai jenis penemuan dan keilmuan termasuk dalam bidang ekonomi. Isi dari ilmu ekonomi kontemporer saat ini dapat dilacak kesamaannya dengan karya ilmuan Arab abad pertengahan seperti Abu Yûsuf (731-798), Al Farabi (873-950), Ibnu Sina (980-1037), Al-Ghazalî (1058-1111), Ibnu Taimiyah (1263-1328), dan Ibnu Khaldûm (1364-1442). Terdapat keterhubungan antara karya intelektual Yunani, ilmuan Muslim abad pertengahan dan Ilmuan skolastik. Ilmuan Arab sendiri ‘distimulasi’ oleh ilmuan Yunani yang selanjutnya dikembangkan sesuai dengan kerangka Islam dan banyak dari karya mereka memiliki kemiripan dengan tulisan Skolastik. Penelitian ini melakukan penolakan secara akademik atas tesis Shumpeter tentang ‘great gap’ dengan menunjukkan kontribusi ilmuan Muslim dalam pemikiran ekonomi. Penelitian ini juga membahas beberapa isu tentang Islamisasi ilmu ekonomi kontemporer.",Al-Maslahah Jurnal Ilmu Syariah,2017,13,1,25,"Rama, Ali",,,https://app.dimensions.ai/details/publication/pub.1103939215,0, pub.1068837148,10.21043/jupe.v9i1.850,KEMISKINAN DITINJAU DARI PERPEKSTIF AL-QURAN DAN HADIS,"P R O VE R T Y IN THE PERSPECTIVE OF QUR’AN AND HADITH. This paper aims to explain the poverty of  view of  al- Quran and Hadith. This is because poverty is a global problem and a classic that is always there, and had a very large influence on individual and social life. Poverty is also a major enemy of the Muslims, they are obliged to fight against poverty he suffered. In Indonesia, poverty seems to be a necessity for the Indonesian people, especially Muslims. Irony indeed, poverty persists in the country that supposedly rich in natural resources. Most people understand the comparative poverty, while others look at it from the perspective of  moral and evaluative, and others understand it from a scientific point of  view that has been established. However, Islamic economics can be used as tools to save Muslims from poverty. Islam is not only limited economic alternatives, but the solution of  the system of  capitalism or any economic system which has been hailed by the West. K eywords: Proverty, Economic System, Islamic Economy. T ulisan  ini  bertujuan  untuk  menjelaskan  tentang  kemiskinan dari  pandangan  al-Quran  dan  Hadis.  Ini  karena  kemiskinan   41   adalah problema klasik dan global yang selalu ada, dan memiliki pengaruh sangat besar terhadap kehidupan individu maupun sosial. Kemisikinan juga merupakan musuh besar umat Islam, mereka berkewajiban melawan kemiskinan yang menderanya. Di Indonesia, kemiskinan seolah menjadi suatu keniscayaan bagi masyarakat Indonesia, khususnya umat Islam. Ironi memang, kemiskinan tetap ada di negeri yang konon kaya akan berbagai sumber daya alam. Sebagian orang memahami kemiskinan secara komparatif, sementara yang lain melihatnya dari perspektif  moral dan evaluatif, dan yang lain lagi memahaminya dari sudut ilmiah yang telah mapan. Namun, ekonomi Islam bisa dijadikan tools dalam menyelamatkan umat Islam dari kemiskinan. Ekonomi islam bukan hanya sebatas alternatif, melainkan  solusi dari  sistem  kapitalisme  atau  sistem  ekonomi manapun yang selama ini diagung-agungkan oleh Barat. K ata Kunci: Kemiskinan, Sistem Ekonomi, Ekonomi Islam.",Jurnal Penelitian,2015,9,1,,"Cahya, Bayu Tri",,,https://app.dimensions.ai/details/publication/pub.1068837148,0, pub.1137136292,10.52490/at-tijarah.v2i2.861,ANALISIS AKAD MUSYARAKAH MUTANAQISHAH DITINJAU MENURUT EKONOMI ISLAM,"Allah SWT recommends that we help each other in terms of bermuamalah by providing working capital for people who need funds. This is like what the junk collector did to the community in Pulo Klat Village Samudera District, North Aceh Regency. The objectives of this study are: 1) to know the application of the Mutanaqishah Musyarakah contract on the collection of junk in Pulo Klat Village? This research uses qualitative methods with the type of field research. The results of the study found that: a) The application of the Musyarakah Mutanaqishah contract to the Junk Goods Collector in Pulo Klat Village, Samudera Subdistrict, North Aceh Regency in the form of unwritten cooperation, is carried out directly with the agreement of both parties, and the amount of capital taken is determined at the beginning of the agreement. While the distribution of profit percentages is based on the amount of profit earned per month by growing mutual trust between the two parties. This is in accordance with the view of Islamic economics but the cooperation is carried out not in writing and only relies on the very high mutual trust given to each recipient of capital Keywords: Junk Goods, Sharia Economy, Musyarakah Mutanaqisah.     Abstrak             Allah SWT menganjurkan kita saling membantu dalam hal bermuamalah denganmenyediakan modal kerja bagi orang yang membutuhkan dana. Hal ini seperti yang dilakukan oleh para kolektor barang rongsokan kepada masyarakat di Desa Pulo Klat Kecamatan Samudera Kabupaten Aceh Utara. Tujuan penelitian ini adalah: mengetahui penerapan akad Musyarakah Mutanaqishah pada pengumpulan barang rongsokan di Desa Pulo Klat? Penelitian ini menggunakan metode kualitatif dengan jenis penelitian lapangan. Hasil penelitian ditemukan bahwa: Aplikasi akad Musyarakah Mutanaqishah pada Pengumpul  Barang Rongsokan di Desa Pulo Klat, Kecamatan Samudera Kabupaten Aceh Utara dalam bentuk kerjasama yang tidak tertulis, dilakukan langsung dengan kesepakatan kedua belah pihak, dan besaran modal yang diambil ditentukan diawal perjanjian. Sedangkan pembagian persentase keuntungan berdasarkan jumlah laba yang diperoleh perbulan dengan menumbuhkan rasa saling percaya antara kedua belah pihak. Hal ini telah sesuai dengan Pandangan ekonomi syariah tetapi kerja sama tersebut dilakukan tidak secara tertulis dan Hanya mengandalkan rasa saling percaya yang sangat tinggi yang diberikan kepada setiap penerima modal. Kata kunci: Barang Rongsokan; Musyarakah Muntanaqisyah; Ekonomi Syariah",AT-TIJARAH: Jurnal Penelitian Keuangan dan Perbankan Syariah,2020,2,2,105-119,"Khairiati, Khairiati; Ismaulina, Ismaulina",,,https://app.dimensions.ai/details/publication/pub.1137136292,0, pub.1129558102,10.24252/mapan.2018v8n1a11,INTERPERSONAL COMMUNICATION BETWEEN LECTURERS AND STUDENTS IN INFLUENCING STUDENT’S LEARNING MOTIVATION,"Abstract: This study is an ex post facto that aimed to determine the effect of interpersonal communication between lecturers and students on the students’ learning motivation. The population included all 4th-semester students at the Department of Sharia and Islamic Economics of State Institute Islamic Institute of Bone, consisting of 210 students with the sample as many as 42 students. The methods of data collection were observation, questionnaires, and documentation. The techniques of data analysis used were descriptive analysis and inferential analysis using a simple linear regression test. Based on the calculation of the questionnaire score, it was known that the significance value obtained at 0.00 was stated to be smaller than the confidence level of 0.05 (0.00 <0.05). Based on the significance value, it can be concluded that H 0 was rejected, which means that there was an effect of Interpersonal Communication on the students’ learning motivation. While the R-squared value = 0.650, which means that the effect of interpersonal communication between the lecturers and students to the students’ learning motivation was 65% while 35% of students’ learning motivation was affected by other variables that are not the focus of this study. The results of this study proved that interpersonal communication between lecturers and students consisting of several indicators, namely the attitude of openness, empathy, support, positive attitude, and equality, has a positive effect on the students’ learning motivation. Abstrak: Penelitian ini merupakan penelitian ex post facto, bertujuan untuk mengetahui pengaruh komunikasi interpersonal dosen dan mahasiwa terhadap motivasi belajar mahasiswa. Populasi dalam penelitian ini adalah seluruh mahasiswa semester 4 Jurusan Syariah dan Ekonomi Islam IAIN Bone yang berjumlah 210 mahasiswa dengan sampel sebanyak 42 mahasiswa. Pengambilan data menggunakan metode observasi, angket, dan dokumentasi. Teknik analisis data menggunakan analisis deskriptif dan analisis inferensial menggunakan uji regresi linear sederhana. Berdasarkan perhitungan skor angket diketahui bahwa nilai signifikansi yang diperoleh sebesar 0,00 dinyatakan lebih kecil dari taraf kepercayaan 0,05 (0,00 < 0,05). Berdasarkan nilai signifikansi dapat disimpulkan bahwa H 0 ditolak, yang berarti bahwa ada pengaruh komunikasi interpersonal terhadap motivasi belajar mahasiswa. Sementara itu, nilai R Square = 0.650 yang berarti bahwa pengaruh komunikasi interpersonal antara dosen dan mahasiswa terhadap motivasi belajar mahasiswa sebesar 65% sedangkan 35% motivasi belajar mahasiswa dipengaruhi oleh variabel lain yang tidak menjadi fokus pada penelitian ini. Hasil penelitian ini membuktikan bahwa komunikasi interpersonal antara dosen dan mahasiswa yang terdiri dari beberapa indikator yakni adanya sikap keterbukaan, empati, dukungan, sikap positif, dan kesamaan/kesetaraan berpengaruh positif terhadap motivasi belajar mahasiswa.",MAPAN,2020,8,1,140-152,"Munawarah, Munawarah; Novianty, Rina",,,https://app.dimensions.ai/details/publication/pub.1129558102,1,"[Wahyuni, Akhtim]|[ur.014777514414.97]|Proceedings of the 2020 4th International Seminar on Education, Management and Social Sciences (ISEMSS 2020)|2018||||10.2991/icigr-17.2018.19|pub.1101052370|8;[Merta, I Nengah]|[ur.014730011277.07]|International Research Journal of Management IT and Social Sciences|2019||||10.21744/irjmis.v6n1.581|pub.1111340139|3;[Emda, Amna]|[ur.010526550036.18]|Lantanida Journal|2018|5|2|172-182|10.22373/lj.v5i2.2838|pub.1117864946|6;[Utomo, Prasetyo Catur; Probandari, Ari]|[ur.015613674310.41; ur.01222602763.39]|Jurnal Keterapian Fisik|2016|1|2||10.37341/jkf.v1i2.87|pub.1124393379|1" pub.1124182708,10.37302/jbi.v12i1.86,Aspek hukum Bank Wakaf Mikro dalam pengentasan kemiskinan berbasis pesantren di Indonesia,"Wakaf memainkan peran ekonomi dan sosial yang sangat penting dalam sejarah Islam. Wakaf berfungsi sebagai sumber pembiayaan bagi sarana ibadah, pendidikan, pelayanan sosial dan pertahanan. Banyak pengembangan sektor ekonomi Islam atau perbankan syariah yang dikaitkan dengan wakaf, tidak terkecuali di tahun 2017 Pemerintah bersama OJK menginisiasi adanya Bank Wakaf Mikro sebagai upaya menjawab permasalahan kemiskinan, yang bekerjasama dengan lembaga berbasis pesantren di Indonesia. Istilah Bank wakaf mikro dipilih karena pihak pemerintah mengharapkan agar inti dari dana yang disebar ke masyarakat tetap terjaga intinya tanpa mengurangi manfaatnya, selain itu dinamai Bank Wakaf Mikro dikarenakan operasi BWM ini berada di lingkungan pesantren. Selama perkembangannya BWM ini, menggunakan istilah bank wakaf mikro dalam penamaan lembaganya akan tetapi dari dasar hukum dan bentuk dari badan hukumnya justru sangat jauh dari penamaannya.Badan hukum dari BWM ini adalah Koperasi, sedangkan izin usaha BWM adalah lembaga keuangan mikro syariah sehingga pengawasannya berada di bawah Otoritas Jasa Keuangan (OJK). Penelitian ini menggunakan metode penelitian yuridis normative dengan menggunakan data sekunder dengan menggunakan analisis deskriptif kualitatif. Kata kunci: Hukum, Bank, Wakaf, Mikro, Indonesia. Abstract Waqf plays a very important economic and social role in Islamic history, waqf serves as a source of funding for religious facilities, education, social services and defense. Many developments in the Islamic economic sector or Islamic banking are associated with waqf, not least in 2017 The Government and OJK initiated the Micro Waqf Bank as an effort to address the problem of poverty, in collaboration with pesantren-based institutions in Indonesia. The term micro waqf bank was chosen because the government expects that the core of the funds distributed to the community is maintained intact without reducing its benefits, besides it is named the Micro Endowment Bank because the BWM operation is in the pesantren environment. During the development of this BWM, the term micro waqf bank was used in naming its institutions, but from the legal basis and form of legal entities it was very far from naming it. under the Financial Services Authority (OJK). This study uses a normative juridical research method using secondary data using qualitative descriptive analysis. Keywords: Law, Bank, Waqf, Micro, Indonesia.",Jurnal Bimas Islam,2019,12,1,1-26,"Siska Lis Sulistiani; Yunus, Muhammad; Bayuni, Eva Misfah",,,https://app.dimensions.ai/details/publication/pub.1124182708,1, pub.1120213109,10.21580/at.v11i1.3491,POTENSI DAN SELF SATISFACTION PEREMPUAN DALAM PENGEMBANGAN PEMBERDAYAAN EKONOMI ISLAM KREATIF (Studi Kasus Pesisir Nelayan Desa Kragan Rembang Tahun 2018),"The purpose of this research is to know the potential and self satisfaction womans in empowerment of creative economy with science and tecnologi and self satisfaction of Islamic economic perspective in fisherman of Kragan village. Rembang. Interview approach, documentation, observation and literature searching are use in order to collect data. Analyzing the researchers to be scientific then by reflective thinking by pacing between the method of deduction and induction. The results of this study is to know the various potensis  business that is very varied or creative by the womans of fishermen village Kragan Kab. Rembang. In addition to knowing self-satisfaction means the womans of fishermen in carrying out their creative economic activities in addition to beneficial for himself also useful for his family. Potential women fishermen need local government support to develop the creative potential of women fishermen, for example by using village funds budgeted by the central government. This potential can produce various kinds of creative processed fish such as crispy with various flavors, fish chips with various types of fish and crackers. Satisfaction experienced by the womans of fishermen is the sustenance and enjoyment given by Allah SWT who need to be grateful. ============================================== Tujuan penulisan ini untuk mengetahui potensi perempuan dalam mengembangkan   pemberdayaan ekonomi kreatif    dan upaya pendekatannya sudah   bersifat modern ataukah masih manual atau tradisional. Pemberdayaan ekonomi dan self satisfaction yang dilihat dari kaca mata Islam di pesisir   nelayan desa Kragan kab. Rembang menghasilkan kemanfaatan atau kemaslahatan baik diri sendiri maupun maslahatan untuk masyarakat yang lebih luas. Metode penulisan ini menggunakan   cara wawancara, dokumentasi, observasi dan penelusuruan literatur kepustakaan digunakan dalam rangka untuk mengumpulkan data. Penganalisaan yang dilakukan peneliti agar ilmiah maka dengan kritis dan kreatif dilakukan mondar-mandir antara metode yang melalui kesimpulan yang logis dan dengan metode pengumpulan data kemudian dievaluasi untuk menyimpulkan. Penelitian ini mengetahui berbagai potensi bisnis bervariasi atau kreatif perempuan nelayan desa Kragan kab. Rembang. Self satisfaction nelayan dalam aktifitas ekonomi bermanfaat bagi dirinya juga bermanfaat bagi keluarganya. Potensi perempuan nelayan perlu dukungan pemerintah setempat guna mengembangkan   potensi kreatifitasnya perempuan nelayan, misalnya dengan pemanfaatan dana desa yang dianggarkan pemerintah pusat.    Kepuasan yang dialami perempuan-perempuan nelayan merupakan rezeki dan   kenikmatan yang diberikan Allah swt perlu disukuri   sebagai kwajiban perempuan untuk membantu suaminya   merupakan kwajiban istri   bukan merupakan beban.",At-Taqaddum,2019,11,1,28-60,"Muyassarah, Muyassarah",,,https://app.dimensions.ai/details/publication/pub.1120213109,0, pub.1110216230,10.32678/ijei.v7i2.42,PARADIGMA PEMBANGUNAN EKONOMI; SATU ANALISIS TINJAUAN ULANG DARI PERSPEKTIF EKONOMI ISLAM,"Abstract. Paradigm of Economic Development; Perspective of Islamic Economics Analysis. The capitalist economic system has failed because the rich exploiting the poor and a socialist economic system justifies the poor seize property of the rich. This problem becomes an important issue for the Muslim economists. Paradigm both the liberal system is exploitative, unfair and treats people not as people. Not pay attention to moral values and akhlaqs, a dichotomy between religion and economics, make man a slave of development and not development for human. This paper is a reflection phenomenon of damage to the environment, social inequality and poverty not been abated. So the liberal economic theories and concepts need to be reviewed by presenting a new economic development concept that comes from revelation that is the Quran and hadith. Finally, from the discussion can be concluded that economic development can not be achieved except with implementing Islamic guidance in everything. And the nature of development must necessarily multi-dimensional, included the gratification of physical and ruh. Economic development must also be able to create a balance between individual interests and the interests of society, kindness balanced and consistent according the rules of Islam. Measure of the success of development if the concept of caliphate, ‘adalah, and tazkiyah can meet all basic needs of every human being and nature conservation around for the long term future generations.Abstrak. Paradigma Pembangunan Ekonomi; Satu Analisis Tinjauan Ulang Dari Perspektif Ekonomi Islam. Kegagalan sistem ekonomi kapitalis yang membenarkan orang kaya mengeksploitasi orang miskin, dan sistem sosialis membenarkan orang miskin merampas harta orang kaya menjadi satu isu penting bagi para ekonom muslim. Paradigma kedua sistem liberal tersebut bersifat eksploitatif dan tidak fair serta memperlakukan manusia bukan sebagai manusia. Mengesampingkan nilai moral dan akhlak, memisahkan antara agama dengan ekonomi, dan menjadikan manusia hamba pembangunan, bukan pembangunan untuk manusia. Makalah ini merupakan satu refleksi fenomena dari kerusakan alam, ketimpangan sosial, kemiskinan yang tidak berkunjung reda. Sehingga teori dan konsep ekonomi liberal perlu ditinjau ulang dengan menyajikan satu konsep pembangunan ekonomi baru yang bersumber dari wahyu yaitu al-Quran maupun hadith. Akhirnya dari pembahasan dapat disimpulkan bahwa pembangunan ekonomi tidak akan dapat dicapai melainkan dengan menjalankan ajaran Islam secara kaffah, dan sifat pembangunan mestilah multi dimensi yang merangkumi pemuasan secara fisik maupun ruh. Termasuk pembangunan ekonomi juga mesti dapat menciptakan keseimbangan antara kepentingan individu dan kepentingan masyarakat, kebaikan yang seimbang dan konsisten sesuai kaedah-kaedah agama Islam. Tolak ukur keberhasilan pembangunan ini apabila tuntutan khilafah, ‘adalah dan tazkiyah dapat memenuhi seluruh keperluan dasar setiap insan dan pelestarian alam sekitar untuk jangka panjang generasi selanjutnya.",ISLAMICONOMIC Jurnal Ekonomi Islam,2016,7,2,,"SYAMSURI, SYAMSURI",,,https://app.dimensions.ai/details/publication/pub.1110216230,1, pub.1104226264,10.30736/jes.v2i1.25,PERKEMBANGAN DAN DINAMIKA PASAR SUKUK DOMESTIK: SEBUAH KAJIAN AGENDA DAN KEBIJAKAN,"One of ​​Islamic financial sectors that attract much interest from the business community around the world is the global sharia obligation (sukuk) market. Sukuk has become an important instrument in sharia financial system, both as a financing instrument and investment. This instrument grew rapidly along with the growth and development of other conventional financial instruments. This estimation is based on the large number of infrastructure projects from the Gulf region and across the Muslim world seeking capital for development. This paper tries to answer the question: What are the factors that led to the issuance and development of sukuk in three countries, namely Indonesia, Malaysia, and Turkey? The result shows that government policy and agenda in order to develop sukuk can be concluded that the issuance of sukuk from three countries Indonesia, Malaysia and Turkey is influenced by several factors. However, the most dominant factor, even the factor that has always been the cause of the increased issuance of sukuk in three countries is the regulatory or policy factor, especially regarding the tax on sukuk and the existence of strong legal infrastructure as an umbrella of sukuk practice in a country. It can be said that the smaller the tax on the issuance of sukuk the more sukuk will be published. Then the second element of the regulatory factor is the existence of security guarantees in its implementation from the side of positive law imposed in a State. This factor is also very important especially in cases in Indonesia. With the legal clarity, there is no slit in the weakness of sukuk when compared with bonds. It is different from the two countries above, the advancement of sukuk issuance apart from being influenced by regulatory factors, Malaysia seems to be more benefited by the perception of the global community that Malaysia has become the Islamic economic and finance center in the world, so Malaysia is considered more experienced in this sector. This is a factor that may be considered by global investors, so that Malaysia is to be the right destination for sharia-based investment.",JES (Jurnal Ekonomi Syariah),2017,2,1,23-38,"Fathurrahman, Ayief",,,https://app.dimensions.ai/details/publication/pub.1104226264,0, pub.1126094738,10.31849/dinamisia.v4i1.3509,PENINGKATAN LITERASI KEUANGAN SYARIAH BAGI GURU PERBANKAN SYARIAH,"The sharia banking expertise program at SMK continues to develop. In Central Java in 2018, there were 50 vocational schools that opened the sharia banking program. However not yet fully supported by the availability of teachers in these competencies. That is because teachers do not come from graduates in the field of finance or sharia banking. That reason is the background of this community service. The partners in this activity are the MGMP Central Java and DIY Sharia Banking, with 44 participants. The form of devotion is the provision of material as well as discussions about Islamic finance filled by presenters from the Indonesian Financial Services Authority (OJK), the Bank Jateng Syari’ah, Islamic Economic Community (MES) and the Indonesia Stock Exchange Representative Semarang. Before the training was started, a pre-test was conducted with an average score of 63.11 for each participant and after the test, a post-test was obtained with an average score of 77.07. Based on the Difference Test (Paired Sample Test) with SPSS it can be seen that the significance value (Sig. (2-tailed)) of 0,000 is less than 0.05. So it can be concluded that there are significant differences in the competence of Islamic banking teachers before training and after the implementation of sharia financial training.  Keyword— sharia finance, teacher competence, sharia banking, vocational schools  Program keahlian perbankan syariah di SMK terus perkembangan. Di Jawa Tengah hingga tahun 2018 terdapat 50 SMK yang membuka program keahlian perbankan syariah. Namum belum sepenuhnya didukung oleh ketersediaan guru pada kompetensi tersebut. Hal tersebut dikarenakan guru tidak berasal dari lulusan di bidang keuangan atau perbankan syariah. Alasan tersebut yang menjadi latar belakang dilakukannya pengabdian ini. Mitra kegiatan ini adalah MGMP Perbankan Syariah tingkat Jawa Tengah dan DIY, dengan jumlah peserta sebanyak 44 guru. Adapun bentuk pengabdian ini adalah pemberian materi serta diskusi tentang keuangan syariah yang diisi oleh para pemateri dari instansi yang sudah kompeten. Pemateri tersebut dari Otoritas Jasa Keuangan (OJK), Bank Jateng Syari’ah, Masyarakat Ekonomi Syariah (MES) dan Bursa Efek Indonesia. Sebelum training dimulai dilakukan pre test dengan hasil nilai rata-rata tiap peserta sebesar 63,11 dan setelah training dilalukan post test didapat nilai rata-rata peserta sebesar 77,07. Berdasarkan Uji Beda (Paired Samples Test) dengan SPSS dapat diketahui bahsa nilai signifikansi (Sig. (2-tailed)) sebesar 0.000 kurang dari 0,05. Maka dapat disimpulkan bahwa terdapat perbedaan yang nyata kompetensi guru perbankan syariah sebelum dilakukan training dan sesudah dilaksanakan training keuangan syarian.  Kata kunci—keuangan syariah, kompetensi guru, SMK perbankan syariah",Dinamisia Jurnal Pengabdian Kepada Masyarakat,2020,4,1,,Khasan Setiaji,,,https://app.dimensions.ai/details/publication/pub.1126094738,1, pub.1126043181,10.35631/aijbaf.22003,AMANAH'S PHILOSOPHICAL VALUE IN SHARIA BANKING,"The philosophical value of the security is a very great value, which comes from Allah SWT, which is given to his creatures, and humans as the bearer of the highest mandatory value to carry out, maintain and implement it, with security between humans there will be a belief and this trust will ultimately cultivate an inner calm or soul. To find out and measure philosophical values of the trust in both conventional and Islamic banking, then in this study will present the results of the study with respondents divided into two groups, the first group is those with a bachelor's degree in general and the second group is those who have S2 degrees and doctoral candidates for Islamic Economics. Quantitative research methods, with frequency distribution and cross-tabulation of selected variables with data analysis using SPSS. Based on the results of the study, the values of security from the highest to the lowest are: In the first group of respondents, the values of security from the highest to the lowest are: (1) Value of Maintaining Trustworthiness, Islamic Banks get a value of 4.42 and a conventional bank of 3.67. (2) The value of responsible Islamic banks is 4.00 and conventional banks are 3.08. (3) The value of maintaining bank secrets, Islamic Banks is 3.92 and conventional banks are 3.83. (4) The trust value of Islamic Banks is 3.58 and conventional banks are 2.42. (5) Honest Value, carrying out the assignment of 2.17 for Conventional Banks and (6) Trust value in delivering messages 3.33 for Conventional Banks at Islamic Banks has the same value of 3.42. In the second group of respondents (1) The value of safeguards of customer secrets, Islamic banks get the highest value of 4.70. whereas Conventional Bank 4.0. (2) The value of guarding the customer's trust, Islamic banks get a value of 4.50 and Conventional Bank 3.60. (3) Value of liability, Islamic banks 4.40 and Conventional Banks 3.90. (4) Value can be trusted, Islamic banks get a value of 4.20, and Conventional Banks 3.40. (5) The value of honesty and ability to perform tasks, Islamic banks get a value of 4.10, while in conventional banks is the lowest value of 1.70.",Advanced International Journal of Banking Accounting and Finance,2020,2,2,21-30,"Latifah, Luluk; Zahro, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1126043181,0, pub.1125667531,10.30762/q.v4i1.1875,MEKASNISME PASAR DALAM PERSPEKTIF ABU YUSUF: STUDI KASUS KENAIKAN HARGA TIKET PESAWAT DOMESTIK DI INDONESIA (Market Mechanism in Abu Yusuf's Perspective: Case Study of Domestic Flight Ticket Price Increase in Indonesia),"Pernyataan umum yang berlaku tentang hubungan negatif pada kurva permintaan adalah apabila jumlah suatu barang (Q) mengalami kelangkaan maka harga barang (P) akan naik, dan sebaliknya. Namun salah satu tokoh ekonomi Islam klasik menentang pernyataan tersebut, yaitu Abu Yusuf.Menurut Abu Yusuf bisa saja persediaan barang melimpah diiringi dengan harga yang tinggi dan sebaliknya.Penelitian ini bertujuan untuk menganalisis kenaikan harga tiket pesawat domestik di Indonesia menggunakan konsep mekanisme pasar perspektif pemikiran Abu Yusuf. Metode penelitian yang digunakan adalah metode kajian pustaka, di mana sumber-sumber literatur diperoleh dari buku, internet, jurnal dan lainnya. Sedangkan analisisnya menggunakan deskriptif analisis untuk menjawab permasalahan penelitian. Hasil penelitian menunjukan adanya kesesuaian dengan pemikiran Abu Yusuf yaitu bahwa kenaikan harga tiket pesawat tidak disebabkan oleh kelangkaan, melainkan faktor-faktor lain seperti biaya, perbaikan keuangan maskapai, stagnasi harga tiket, dan penguasaan pasar. Namun bukti empiris juga menemukan bahwa kenaikan harga tiket pesawat menyebabkan penurunan jumlah penumpang, dimana hal ini sesuai dengan teori ekonomi pada umumnya yaitu apabila harga barang naik maka jumlah barang yang diminta cenderung menurun. Kata kunci: Mekanisme pasar, Harga tiket,Pemikiran Abu Yusuf, Kitab al-Kharaj.  Abstract:A general statement that applies to the negative correlation on the demand curve is that if the amount of goods (Q) suffers from scarcity, the price of goods (P) will increase, and vice versa. But, one of the classical Islamic economic figures opposes this statement, namely Abu Yusuf. According to Abu Yusuf, it could be an overflowing supply of goods accompanied by high prices and vice versa. This study aims to analyze the increase of the domestic plane ticket price in Indonesia using the concept of market mechanism based on Abu Yusuf's perspective. The research method uses the literature review method, where literary sources are obtained from books, the internet, journals, and others. While the analysis uses descriptive analysis to answer the research problem. The article demonstrates there was a suitability with Abu Yusuf's thouhtthat the increase in ticket priceswas not caused by the scarcity, but it was caused by several other factors such as costs, airline financial improvements, the stagnation of ticket price, and market domination. However, the empirical evidence also that the increase in ticket prices affected the decrease in the number of passengers,  which is an accordance to the economic theory in general, that is if the price of goods rises, the amount of goods requested will decrease.",Qawãnïn Journal of Economic Syaria Law,2020,4,1,1-17,"Wegayanti, Intan Ayu Nur",,,https://app.dimensions.ai/details/publication/pub.1125667531,0, pub.1124283715,10.14421/grieb.2016.042-01,Redefining Poverty and Its Measurement: An Islamic Political Economy Perspectives,"Islamic economists have always taken the position on the intrinsic capability of poverty alleviation in the Islamic economic model. The poverty, in economics and social sciences, is taken in the context of economic deprivation. Among the multitudinous meanings of poverty, generally it is defined as the lack of income, human underdevelopment, social exclusion, ill being, unsustainable livelihood, lack of basic needs, vulnerability and relative deprivation, while multifarious methodologies like head count ratio, poverty gap ratio, income gap ratio and Sen index are used to measure the poverty. The poverty in the developed countries mostly is identified relative to the average level of income as compared to developing countries which usually define it on the grounds of absolute standard of living.   Islamic model clearly addresses poverty in number of ways and even considers it as a threat to faith and recommends alleviating it through different tools like zakat, which is the negative rate of return on savings. The tools prescribed in Islam for counteracting poverty are designed on different conceptual grounds to conventional poverty reduction tools, similarly Islam’s conceptually constructed understanding on: lack of income, human underdevelopment, social exclusion, ill being, unsustainable livelihood, lack of basic needs, vulnerability and relative deprivation differs in its context and in its intrinsic intellectual positioning to the conventional interpretation of these concepts. Inductively therefore, Islam’s idea of, ‘what is poverty?’ and ‘How it can be measured’, is distinct and different to the general perception of poverty.   This paper objectively examines the subjective meaning of poverty within Islam, through analysing the intellectual rigour on poverty in the transcendental sources of Islam along with the conceptual construction of Al Ghazali’s work on happiness. It further applies the uniform principles of maqasid al shariah (objectives of Islamic law) and nisab (standard for Zakat to be liable) in an attempt to develop the understanding of monetary measures, which can be used to identify ‘poor and needy’ within an economy. The results should provide the basic argument for the distinction on Islamic concept of poverty and a framework in which such definition can translate into the categorisation of ‘poor’ within an economy; along with some foundational understanding of Islamic value approach on monetary measurement of poverty.",Global Review of Islamic Economics and Business,2016,4,2,068-081,"Khaleel, Fawad",Durham University,United Kingdom,https://app.dimensions.ai/details/publication/pub.1124283715,0, pub.1104050793,10.21274/an.2017.3.2.255-275,ANALISIS AKAD IJARAH MUNTAHIYABITTAMLIK DALAM PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF DI INDONESIA,"The rapid development of  the Islamic banking industry requires experts of Islamic economics and Islamic banking industry players to be more innovative.One form of  action of  these challenges is the emergence of  a new contract is acontract agreement Ijarah Al muntahiya bit Tamlik (IMBT)/financial leasingwith purchase. This contract is a contract is a hybrid combination of  proprietarylease agreement at the end of  the lease (sale and purchase agreement). Thiscontract became the new breakthrough and provides much convenience forcustomers, but the existence of  the contract IMBT still doubted by many. In general, they questioned how the legal basis of  IMBT both Islamic law and positive law in Indonesia. In the perspective of  Islamic law IMBT said tohave met the principles, pillars and three terms of  the contract. Kontemporeeconomic thinkers such as Adimarwan, Al-Mujamma ‘al-Fiqhi, and classicaleconomic thinkers such as Hanabillah, Malikiyah, Shafi’ites and HanabalahIMBT contract states that the law is permissible (allowed). When viewedfrom the standpoint of  positive law in Indonesia contract IMBT includedin the agreement is not named (Article 1319) arising from the principle of freedom of  contract (Article 1338) and IMBT also meets the requirements of  a valid agreement (Article 1320) as well as elements agreement. The legal consequences arising from the contract agreement IMBT is their right andobligation for them to do so. Pesatnya perkembangan industri perbankan syariah mensyaratkan para ahliekonomi Islam dan pelaku industri perbankan syariah untuk lebih inovatif.Salah satu bentuk tindakan tantangan ini adalah munculnya kontrak baruyaitu perjanjian kontrak Ijarah Al Muntahiya Bit Tamlik (IMBT)/sewakeuangan dengan pembelian. Kontrak ini merupakan kontrak kombinasi(hibrida) dari perjanjian sewa milik pada akhir sewa (perjanjian jual beli).Kontrak ini menjadi terobosan baru dan memberikan banyak kemudahan bagipelanggan, tetapi keberadaan IMBT kontrak masih diragukan oleh banyakpihak. Pada umumnya, mereka mempertanyakan bagaimana dasar hukumIMBT baik hukum Islam dan hukum positif  di Indonesia. Dalam perspektif hukum Islam IMBT dikatakan telah memenuhi prinsip-prinsip, pilar dantiga syarat-syarat dalam kontrak. Para pemikir ekonomi Kontemporerseperti Adimarwan, Al-Mujamma al-Fiqhi, dan pemikir ekonomi klasikseperti Hanabillah, Malikiyah, Syafi’iyah dan kontrak Hanabalah IMBTmenyatakan bahwa hukum IMBT diperbolehkan. Bila dilihat dari sudutpandang hukum positif  di IMBT kontrak Indonesia termasuk dalamperjanjian tidak bernama (Pasal 1319) yang timbul dari prinsip kebebasanberkontrak (Pasal 1338) dan IMBT juga memenuhi persyaratan perjanjianyang sah (Pasal 1320) sebagai serta perjanjian elemen. Konsekuensi hukumyang timbul dari IMBT perjanjian kontrak adalah hak dan kewajiban mereka bagi mereka untuk melakukannya.",An-Nisbah Jurnal Ekonomi Syariah,2017,3,2,255-276,"Munif, Nasrulloh Ali",,,https://app.dimensions.ai/details/publication/pub.1104050793,0, pub.1068837147,10.21043/jupe.v9i1.848,SPIRIT GUSJIGANG KUDUS DAN TANTANGAN GLOBALISASI EKONOMI,"THE SPIRIT OF GUSJIGANG KUDUS AND THE ECONOMIC GLOBALIZATION CHALLENGES. This paper intends to reveal the role of  Gusjigang business spirituality in facing the global economy. Kudus society known to have unique typology in business and learning, it is known as “Gusjigang”, it stands for the good, recite the Qur’an, and trade. Studies on the relationship between spirituality and business have been conducted a lot, but the study of the ethical spirit that focuses on business behavior of Muslim community in the context of  the trend of  economic globalization would still limited. The unique format and typology resulting from this study is expected to be a new concept for the development of Islamic economics and business at a different time and space in the future. In general, the results of this study came to the conclusion that Gusjigang spirit as glokalitas in business behavior. Glokalitas is a local moral value that is expected to become a universal character. This universal value if applied in the free competition, it will generate business behavior which always brings the perpetrators to goodness. K eywords: Gusjigang, Globalization, Economics . T ulisan ini bermaksud mengungkap peran spiritualitas bisnis Gusjigang dalam menghadapi ekonomi global. Masyarakat Kudus dikenal memiliki tipologi unik dalam berbisnis dan belajar, yang dikenal dengan istilah “Gusjigang”, kepanjangan dari bagus, ngaji, dan dagang. Kajian tentang hubungan antara spiritualitas dan perilaku bisnis memang sudah banyak dilakukan, tetapi kajian tentang spirit etik yang berfokus pada perilaku bisnis masyarakat Muslim konteksnya dengan kecenderungan globalisasi ekonomi kiranya masih terbatas. Format dan tipologi unik yang dihasilkan dari kajian ini diharapkan mampu menjadi konsep baru untuk pengembangan ekonomi dan bisnis Islam pada ruang dan waktu yang berbeda di masa mendatang. Secara umum, hasil kajian ini sampai pada penyimpulan spirit Gusjigang sebagai glokalitas dalam perilaku bisnis. Glokalitas merupakan nilai kearifan lokal yang diharapkan mampu menjadi  karakter  universal.  Nilai  universal  ini  jika  diterapkan dalam persaingan bebas, maka akan menghasilkan perilaku bisnis y ang senantiasa membawa pelakukunya kepada kebaikan. Kata Kunci: Gusjigang,Globalisasi, Ekonomi .",Jurnal Penelitian,2015,9,1,,"Mustaqim, Muhamad; Bahruddin, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1068837147,2, pub.1138719423,10.52447/ijpa.v2i1.429,TAKAFUL KEBAKARAN SEBAGAI ALTERNATIF MEKANISME GANTI RUGI BAGI PEDAGANG DI PASAR TRADISIONAL DAN MODEL JARINGAN PENYEBARANNYA,"ABSTRAK   Konsep dan mekanisme operandi dalam Takaful Kebakaran sesuai dengan prinsip ekonomi Islam, karena Takaful Kebakaran menganut azas tolong menolong dengan membagi risiko diantara peserta asuransi (sharing of risk). Adanya Risk Sharing inilah cermin sikap tolong-menolong antara sesama seperti yang telah Rasulullah ajarkan kepada setiap umatnya. Mekanisme ganti rugi dalam Takaful Kebakaran tidak memberatkan pedagang, karena disesuiakan dengan kemampuan pedagang baik dari segi besarnya premi yang harus dibayar dan pemilihan jangka waktu pembayaran premi. Dalam penerapan Takaful Kebakaran juga tidak ada maisir, gharar dan riba yang masih ada pada asuransi kebakaran konvensional, yang telah dilarang Islam. Berdasarkan pada permasalahan yang diangkat didalam penulisan ini maka metode penelitian yang digunakan adalah dengan pendekatan deskriptif kualitatif , yaitu suatu metode dalam meneliti status seseorang, suatu objek, suatu situasi atau kondisi sistem pemikiran. Pengembangan model jaringan penyebaran Takaful Kebakaran melalui konsep jaringan sosial merupakan refleksi dari pembangunan jaringan yang dilaksanakan Rasulullah ketika membina masyarakat Islam di Madinah, sehingga informasi dapat disebarkan secara efektif. Hal ini dapat dilihat dari pemilihan tempat jaringan berkomunikasi, peran pemimpin, dan hubungan antara anggota jaringan dan juga hubungan dengan pihak luar yang dapat mendukung tersebarnya informasi. Kata Kunci : Takaful Kebakaran, Pedagang Pasar Tradisional ABSTRACT The concept and mechanisms of operation in accordance with the Fire Takaful Islamic economic principles, because the Fire Takaful adheres to the principles of helping to share the risk among insurance participants (sharing of risk). The existence Risk Sharing this attitude mirrors mutual help between fellow like that had the Prophet taught each of his people. Compensation mechanism in not burdening Fire Takaful traders, as adjusted by the ability of traders both in terms of the amount of premium to be paid and the premium payment term elections. In the application of Takaful Fire also no gambling, and usury gharar that still exist in the conventional fire insurance, which has been banned Islam. Based on the issues raised in this study, the research method used is descriptive qualitative approach, a method in researching the status of a person, an object, a situation or a condition system of thought. Development of network model Takaful Fire spread through the concept of social networking is a reflection of the development of the network carried the Prophet when fostering Islamic community in Medina, so that information can be disseminated effectively. It can be seen from the selection of a communication network, the role of the leader, and the relationship between members of the network and relationships with outside parties that support the spread of information. Keywords: Takaful Kebakaran, Traditional Market Traders",The Indonesian Journal of Public Administration (IJPA),2016,3,2,1-13,"Kurniawan, Bagus Ananda",,,https://app.dimensions.ai/details/publication/pub.1138719423,0, pub.1128448822,10.22373/share.v4i2.1029,THE JIHAD OF ECONOMIC: THE SPIRIT OF ISLAMIC ECONOMIC MOVEMENT BY KYAI IN MADURA,"The dynamics that occur in the business by kyai in Pamekasan is dynamic in the whole side of the boarding school like the actors, software, and hardware of a boarding school, where the kyai as a determinant factor of the dynamics including the dynamics of business. Kyai and the boarding school do the business can be differentiated into three types, namely: kyai of business, a boarding school of business, and kyai and boarding school of business. It was implemented in a manner that istiqamah, consistent, resignation and exert all the ability to get kosher profits according to shariah. The spiritual value of business by kyai is the crystallization of ‘aqidah, shariah, and akhlaq which is based on Al-Quran and Al-Sunnah, which includes economic jihad, 'iffah and businesses as a movement of da’wah namely da’wah bi al- hal as a basic. Kyai who do the business is able to meet all levels of the hierarchy of needs ranging from physiological needs to self-actualization needs of kyai as a personal of himself as well as leaders of boarding schools, so kyai be independent to do everything according to Kyai’s idealism without intervention from the other. =========================================== Dinamika yang yang terjadi dalam bidang bisnis oleh kyai di Pamekasan adalah dinamika di seluruh sisi pesantren yang seperti para pelaku, perangkat lunak dan perangkat keras sebuah pesantren, dimana kyai sebagai faktor penentu dinamika termasuk dinamika bisnis. Kyai dan pesantren melakukan bisnis yang dapat dibagi menjadi tiga tipe, yaitu: bisnis kyai, bisnis pesantren, dan kyai dan pesantren bisnis. Hal ini diimplementasikan secara istiqamah, konsisten, dikenal dan digunakan pada seluruh kemampun untuk mendapatkan keuntungan yang layak sesuai dengan syari’ah. Nilai spiritual dalam bisnis oleh kyai adalah kristaliasi dari ‘aqidah, syari’ah dan akhlak yang berdasarkan Al Qur’an dan Al Sunnah, termasuk ekonomi jihad, ‘iffah dan bisnis sebagai suatu gerakan dakwah yang disebut dengan da’wah bi al- hal sebagai dasarnya. Kyai yang melakukan bisnis mampu berhadapan dengan semua tingkatan hierarki kebutuhan dimulai dari kebutuhan psikologis, hingga kebutuhan aktualisasi diri kyai sebagai pribadi dan juga sebagai pemimpin pesantren, maka kyai dapat bebas melakukan segala sesuatu menurut idealism kyai tanpa adanya intervensi dari pihak lain.",Share Jurnal Ekonomi dan Keuangan Islam,2015,4,2,,"Abidin, Zainal",,,https://app.dimensions.ai/details/publication/pub.1128448822,0, pub.1128447432,10.22373/share.v2i1.1405,IMPLIKASI PERUBAHAN KEBIJAKAN POLA PELUNASAN PEMBIAYAAN MURABAHAH PADA PT. BANK ACEH SYARIAH CAPEM SIGLI,"Bank Aceh Syariah has altered its policy on the installment pattern of murabahah financing as of December 2010. This changing was triggered by the decrease of margin in Bank Aceh Syariah. Therefore, this study aims at studying the mechanism of installment of murabahah financing before and after the policy changes. This article also intends to identify the risks that appears due to the decrease of margin in Bank Aceh Syariah and also analyze the view of Islamic economis towards the changes. Data for this study was gathered through intreview, observation and documentation study. The data was analyzed using descriptive analysis method. The findings show that there are two mechanisms of installment for murabaha financing at the bank. In first mechanism, bank only required its customers to pay the remaining installment plus the administrative cost, whereas in second mechanism after the policy change, bank provide discount to the customer. The risk encounter is the decrease of income for the bank itself. In Islamic economics perspective, the policy changes on murabahah financing is allowed with the condition no party is harmed and the agreed price on is the final price. =========================================== Bank Aceh Syariah telah melakukan perubahan kebijakan pola pelunasan pembiayaan murabahah periode maju pada awal Desember 2010. Perubahan ini disebabkan karena adanya penurunan margin pada Bank Aceh Syariah. Oleh karena itu, tulisan ini bertujuan untuk mengkaji mekanisme pelunasan pembiayaan murabahah periode maju sebelum dan sesudah adanya perubahan kebijakan. Tulisan ini juga akan mengidentifikasi resiko yang timbul akibat adanya penurunan margin pada Bank Aceh Syariah atas pembiayaan nasabah dan menganalisis pandangan ekonomi Islam terhadap perubahan tersebut. Data untuk penelitian ini dikumpulkan melalui wawancara dan observasi serta studi dokumentasi. Analisis data menggunakan metode deskriptif analisis. Hasil penelitian menunjukkan bahwa terdapat perbedaan mekanisme pelunasan pembiayaan murabahah periode maju sebelum dan sesudah adanya perubahan kebijakan. Pada mekanisme pertama, bank hanya mewajibkan nasabah untuk membayar sisa angsuran pokok ditambah dengan biaya administrasi, sedangkan mekanisme kedua setelah adanya perubahan kebijakan pola pelunasan periode maju, bank memberikan diskon atau potongan kepada nasabah. Resiko yang ditimbulkan akibat penurunan margin adalah berkurangnya pendapatan bagi pihak bank sendiri. Adapun pandangan hukum Islam terhadap perubahan kebijakan yang dilakukan pihak bank ini dapat bolehkan, karena tidak ada pihak yang akan dirugikan dan harga yang disepakati pada pembiayaan murabahah adalah harga akhir.",Share Jurnal Ekonomi dan Keuangan Islam,2013,2,1,,"Hasanah, Uswatun",,,https://app.dimensions.ai/details/publication/pub.1128447432,0, pub.1112554857,10.18860/j.v9i2.5552,BISNIS JASA PENYALUR TENAGA KERJA PERSPEKTIF HUKUM EKONOMI SYARIAH,"Working is an attached part of life series. In Indonesia, some people try to be employed through labor distributor services, known as outsourcing. Indonesian law confirms that Outsourcing activities are protected by the act No. 13 of 2003 concerning Manpower, Decree of the Minister of Manpower and Transmigration of the Republic of Indonesia Number: KEP.101/MEN/VI/2004 concerning Procedures for Licensing of Workers/Labor Service Providers. However, workers joining Outsourcing agent considered themselves unprosperous. They then choose demonstration as a way to express their aspiration. The phenomenon of demonstration of labor in Indonesia usually can be seen every year in May. The issue is usually about the minimum wage which is according to them under the welfare standard and another is about outsourcing abolishment. In this article, the author will focus on Outsourcing agent, its system in Indonesia according to Islamic Economic Law’s perspective? The author thinks it is important to discuss since the labors do the demonstration every year for the same demands. Based descriptif kwalitatif analysis in Islamic business law, the outsourcing company is halal. Goverment can up the minimum wage consider the maslahah. Bekerja merupakan bagian tak terpisah dari rangkaian kehidupan. Di Indonesia, beberapa orang memilih mencari pekerjaan melalui agen penyalur tenaga kerja atau yang disebut outsourcing. Hukum di Indonesia menegaskan bahwa kegiatan outsourcing dilindungi oleh Undang-Undang No. 13 Tahun 2003 tentang Ketenagakerjaan, Keputusan Menteri Tenaga Kerja dan Transmigrasi Republik Indonesia No.: KEP.101/MEN/VI/2004 tentang Tata Cara Perijinan Perusahaan Penyedia Jasa Pekerja/Buruh. Namun, buruh yang terjaring dalam lembaga outsourcing menganggap diri mereka belum sejahtera. Karenanya, mereka memilih demonstrasi untuk mengungkapkan aspirasinya. Fenomena demonstrasi para pekerja di Indonesia dapat disaksikan setiap tahunnya pada bulan Mei. Tuntutan mereka biasanya seputar upah minimum yang menurut mereka di bawah standar kesejahteraan dan penghapusan sistem outsourcing. Dalam artikel ini, penulis fokus pada lembaga outsourcing dan sistemnya di Indonesia menurut perspektif Hukum Ekonomi Syariah. Berdasarkan analisis deskriptif kwalitatif, maka perusahaan outsourcing sah secara hukum dan halal menurut hukum ekonomi syariah. Pemerintah dapat menaikkan upah minimum dengan memperhatikan kemaslahatan.",Jurisdictie,2019,9,2,202-216,"Abdurohman, Dede",,,https://app.dimensions.ai/details/publication/pub.1112554857,0, pub.1110944781,10.32332/istinbath.v15i1.1125,TINJAUAN HUKUM EKONOMI SYARI’AH TERHADAP PELAKSANAAN PENJUALAN BARANG GADAI,"Abstract Pawn sharia (rahn) is one of the terms property (rahin) as goods (marhun) on debt / loan (marhun bih) it receives. Marhun has an economic value. Auction as an execution of goods is also done in Sharia Pawnshop. Auction is the last attempt made by the Sharia Branch Office that has money that is default. This study aims to describe the perspective of Islamic Economic Law on the sale of lien in the sharia pawnshops Metro City. This research is an attempt to enrich the scientific khilafah related to the problems related to the projects, and can be used as information for sharia pawnshops and the community or parties who want to know the procedure of selling pawn goods. This research is a field research that collects qualitative data with interview and documentation data collection techniques, then qualitative analysis through inductive approach. Based on the results of the research, the acquisition of the sale of Gadai goods in the existing Shariah City Pawnshops in accordance with Shariah Economic Law, and no one does not.   Keyword : Pawnshop, Sales, Pawn, Shariah Economic Law. Abstrak Gadai syariah (rahn) adalah menahan salah satu harta milik nasabah (rahin) sebagai barang jaminan (marhun) atas utang/pinjaman (marhun bih) yang diterimanya. Marhun tersebut memiliki nilai ekonomis. Lelang sebagai upaya eksekusi terhadap barang jaminan juga dilakukan di Pegadaian Syariah. Lelang merupakan upaya terakhir yang dilakukan oleh Kantor Cabang Syariah apabila ada nasabahnya yang wanprestasi. Penelitian ini bertujuan untuk memaparkan perspektif Hukum Ekonomi Syariah terhadap pelaksanaan penjualan barang gadai di Pegadaian syariah Kota Metro. Penelitian ini merupakan upaya untuk memperkaya khazanah keilmuan terkait masalah konsep penjualan barang gadai, dan dapat berguna sebagai informasi bagi pegadaian syariah dan masyarakat atau pihak-pihak yang ingin mengetahui prosedur penjualan barang gadai. Penelitian ini adalah penelitian lapangan yang menghimpun data kualitatif dengan teknik pengumpulan data wawancara dan dokumentasi, kemudian dianalisis secara  kualitatif melalui pendekatan induktif. Berdasarkan hasil penelitian, diketahui bahwa Pelaksanaan penjualan barang gadai di Pegadaian Syariah Kota Metro ada yang sesuai dengan Hukum Ekonomi Syari’ah, dan dan ada yang tidak.   Kata kunci : Pegadaian, Penjualan, Barang Gadai, Hukum Ekonomi Syari’ah",ISTINBATH Jurnal Hukum,2018,15,1,111-133,"Irawan, Hendra; destiana, Nurma",,,https://app.dimensions.ai/details/publication/pub.1110944781,0, pub.1110216220,10.32678/ijei.v7i1.33,DIGITALISASI EKONOMI SYARIAH,"Abstract. Digitalization of Islamic Economics. Digitizing sharia economy can be expanded in various economic aspects of both microeconomics and macroeconomics. Now, the role of digital is very unusual, almost all economies using information and communication technologies or digitalisation, both in packaging products or in marketing the product, making it easier and quicker distribution of information used to make economic growth more quickly and there is no limit to the support digital technology and information technology. Information technology has penetrated keindividu (personal) can support the digitization era of information and communication in the conventional economy and sharia economy, the technology is now in the palm of your hand gadgets such as mobile applications that can be downloaded and installed with features easily understood by the user. Similarly, in the world of banking, Islamic banking in conducting its activities in cooperation with information technology to establish Islamic banking information system by creating a special application (app) that can simplify all the processes of ownership in the existing transaction. Establishment of the digital society as a result of the accelerated by the development and application of information and communication technology is very intensive in all fields of economy, marketing, finance, services, education and so forth. Thus, digitization is formed to allow users in the transaction, so that the economy increased.Abstrak. Digitalisasi Ekonomi Syariah. Digitalisasi ekonomi syariah dapat merambah dalam berbagai aspek ekonomi baik ekonomi mikro maupun ekonomi makro. Sekarang ini peran digital sangat luar biasa, hampir semua perekonomian menggunakan teknologi informasi dan komunikasi atau digitalisasi, baik dalam mengemas produk ataupun dalam memasarkan produk, sehingga lebih  mudah dan  lebih cepat dalam distribusi informasi yang digunakan untuk membuat pertumbuhan ekonomi semakin cepat dan tiada batas dengan dukungan teknologi digital dan teknologi informasi. Teknologi informasi yang sudah merambah keindividu (personal) dapat mendukung era digitalisasi informasi dan komunikasi pada ekonomi konvensional maupun ekonomi syariah, teknologi tersebut sekarang sudah dalam genggaman tangan pengguna gadget seperti aplikasi mobile yang dapat diunduh dan dipasang dengan fitur mudah dimengerti oleh user. Demikian pula di dunia perbankan, dalam melakukan kegiatannya perbankan syariah bekerja sama dengan bidang teknologi informasi untuk membangun sistem informasi perbankan syariah dengan membuat aplikasi khusus (app) yang dapat mempermudah semua proses-proses transaksi yang ada diperbankan. Terbentuknya masyarakat digital akibat dari tersebut dipacu oleh perkembangan dan penerapan teknologi informasi dan komunikasi yang sangat intensif di semua bidang baik ekonomi, pemasaran, keuangan, jasa, pendidikan dan sebagainya. Maka, digitalisasi terbentuk untuk memudahkan pengguna dalam melakukan transaksi, sehingga perekonomian meningkat.",ISLAMICONOMIC Jurnal Ekonomi Islam,2016,7,1,,"ANSORI, AAN",,,https://app.dimensions.ai/details/publication/pub.1110216220,0, pub.1100712778,10.24252/kah.v5i2a4,"Sistem Temu Kembali dengan Keyword (Deskriptif Menggunakan Recall dan Precision pada Judul, Subjek OPAC Perpustakaan Universitas Gadjah Mada)","Penelitian ini berjudul sistem temu kembali dengan keyword deskriptif menggunakan recall dan precision pada judul, dan subjek  Perpustakaan Universitas Gadjah Mada. Adapun tujuan penelitian ini yaitu bagaimana system temu kembali menggunakan judul dan sabjek dan melihat efektifitas menggunakan metode pengukuran menggunakan recall dan procision, jenis penelitian ini adalah deskriptif kuantitatif. Sabjek penelitian ini adalah temu kembali menggunakan judul dan sabjek dengan mengambil 1 judul dan 1 sabjek dari keseluruhan koleksi yaitu Ekonomi Islam. Dari hasil penelitian menunjukan bahwa dari penelususran menggunakan judul persentase reccal sebesar 0.97 dan precision sebesar 0.45, menyatakan kurang efektif karena antara recall dan precision tidak menunjukan hasil yang sama, dan precision lebih rendah dari pada recall. Sedangkan pencarian menggunakan subjek menunjukan persentase recall sebesar 0.78 dan precision sebesar 0.23. berdasarkan pencarian menggunakan sabjek masih kurang efektif karena antara racall dan precision tidak menunjukan perbandingan yang sama dan precision lebih rendah dari pada recall. ABSTRACT This research is titled Retrieval System With Descriptive Keyword using Recall and Precision In Title, and Sabjek Library Universitas Gadjah Mada. The purpose of this research is how retrieval system using title and subyek and see the effectiveness of using measurement method using recall and precision, this research type is descriptive quantitative. Subyek this research is a retrieval using title and sabyek by taking 1 title and 1 sabyek from the whole collection of Islamic Economics. From the results of the study showed that from searching using the title of recalculation percentage of 0.97 and precision of 0.45, states less effective because between recall and precision does not show the same results, and precision is lower than the recall. While the search using the subject shows the recall percentage of 0.78 and precision of 0.23. based on a search using a sabyek is still less effective because between racall and precision does not show the same comparison and precision is lower than the recall.",Khizanah al-Hikmah Jurnal Ilmu Perpustakaan Informasi dan Kearsipan,2017,5,2,164-175,"Dwiyantoro, Dwiyantoro",,,https://app.dimensions.ai/details/publication/pub.1100712778,0, pub.1091952740,10.1108/qrfm-05-2017-0041,Hiyal in Islamic finance: a recognition of genuine economic need or circumvention of Riba?,"Purpose This paper aims to develop a Sharīʿah framework for using ḥiyal in Islamic finance. Ḥīlah (singular of ḥiyal ) is an Islamic juristic term which refers to the application of acumen and ingenuity to avoid hardship in one’s commitment to Islamic rulings. It has been used as a legal device in Islamic jurisprudence to actualize a legitimate objective. Particularly, it plays a significant role in financial engineering, as it alleviates financial predicaments with remedies. Design/methodology/approach The study adopted qualitative method of research by using content analysis approach. Inductive reasoning is applied to drive legal provisions from Sharīʿah sources that would be used as basic principles to develop an objective measure for using ḥiyal in Islamic banking and finance. Findings This study attempted to identify the distinctive features of legitimate ḥiyal for the purpose of developing a Sharīʿah framework. It is observed that a ḥīlah would be considered permissible in Islamic finance if it meets the prescribed criteria of (1) Sharīʿah objectives, (2) user’s motivation, (3) means, (4) benefit and (5) concessionary rules. This proposed framework may serve as an ‘objective measure’ that will determine whether a ḥīlah based financial engineering aims to actualize a genuine economic need or to circumvent the prohibition of ribā . Practical implications The proposed standard of ḥiyal will enable Sharīʿah advisors, economists, financial engineer, legal experts and policy makers to develop comprehensive guidelines for using ḥiyal in Islamic financial engineering. Originality/value Islamic financial institutions rely heavily on ḥiyal to operate in a predominant conventional financial system. The application of these legal stratagems in Islamic finance has been the center of an intense debate between Islamic economists and jurists. The former argues that over-reliance on ḥiyal not only divorces morality from technicality but also defeats the noble purposes of Islamic economics. This paper provides a synthesis of the diverse views on the subject to facilitate a minimum level of convergence among scholars on the permissibility of ḥiyal .",Qualitative Research in Financial Markets,2017,9,4,382-390,"Syed, Ehsanullah Agha; Omar, Mustafa",International Islamic University Malaysia,Malaysia,https://app.dimensions.ai/details/publication/pub.1091952740,3,"[Bin Hasan, Zulkifli]|[]|Humanomics|2016|32|4|437-458|10.1108/h-07-2016-0051|pub.1015261269|6;[Chapra, M. Umer]|[ur.07446753057.22]|Handbook of Islamic Banking|2007||||10.4337/9781847205414.00032|pub.1040720082|18" pub.1136761517,10.19105/al-lhkam.v12i1.1191,Urgensi Fatwa MUI dalam Pembangunan Sistem Hukum Ekonomi Islam di Indonesia,"Fatwa tidak sama dengan hukum positif yang memiliki kekuatan mengikat bagi seluruh warganegara, namun fatwa dapat memiliki kekuatan mengikat setelah ditransformasi ke dalam peraturan perundang-undangan. Fatwa yang dikeluarkan oleh DSN-MUI (Dewan Syariah Nasional Majelis Ulama Indonesia) kurang lebih sebanyak 107 fatwa dan telah memberi kontribusi positif terhadap regulasi sistem hukum ekonomi syariah. Fatwa DSN-MUI menjadi bagian penting dalam sistem Hukum Republik Indonesia yang berdasarkan pada Pancasila sila pertama adalah Ketuhanan Yang Maha Esa dan salah satu dari the living law-nya adalah Hukum Islam. Metode penelitian yuridis normatif ini dilakukan dengan pendekatan deskriptif analitis, yaitu menggambarkan secara sistematis, faktual dan akurat, segala fakta dan permasalahan yang diteliti dikaitkan dengan teori-teori hukum dan dengan (1) pendekatan perundang-undangan (statute approach), (2) pendekatan sejarah (hystorical approach), (3) pendekatan  politis (Political approach). Selanjutnya, data yang diperoleh dianalisis secara yuridis kualitatif dengan memperhatikan sistem hukum yang berlaku dan kemudian dilakukan penafsiran. (Fatwa is not the same as the state law which has binding force for all citizens, but it may have binding force after being transformed into a legislation. Fatwas that have been issued by the DSN-MUI (the National Sharia Council of Indonesian Ulama Council) are approximately 107 fatwas and have contributed positively to the regulation of the legal system of Islamic economics. Fatwa of the DSN-MUI has became an important part in the law system of the Republic of Indonesia which is based on Pancasila (The Five Principles) in which the first principle of the Pancasila is the Almighty God and one of its living law is Islamic law. This research applies normative legal method with analytical descriptive approach, which describes systematically, factually and accurately all the facts and problems being studied. This is done by associating them with theories of law through (1) statute approach, (2) hystorical approach, and (3) Political approach. Next, the data obtained are analyzed through juridical qualitative method by considering the legal system before being interpreted)",AL-IHKAM Jurnal Hukum & Pranata Sosial,2017,12,1,87-106,"Fariana, Andi",,,https://app.dimensions.ai/details/publication/pub.1136761517,0, pub.1130258826,10.29313/syariah.v0i0.21237,Analisis Tingkat Pemahaman Pedagang Pakaian terhadap Etika Pemasaran Islam,"Abstract. In Indonesia, industrial growth and development should be balanced also with knowledge of basic ethics in doing business according to Islam. So that the establishment of a complete and whole-hearted Islamic economic system can be carried out and God willing will lead to a new economic era for Muslims who are currently in a helpless and backward state. Lack of information circulating in the community can cause perversions and misperceptions in its implementation. The purpose of this study is to determine the level of understanding of clothing traders towards Islamic marketing ethics in the Sayati Village, Bandung Regency. This type of research is a quantitative-descriptive study in which the data collected in the form of words in the form of documents and interviews aimed at describing the ethics of sharia marketing among clothing traders in Sayati Village, Bandung Regency. The results showed that, clothing traders in Sayati Village, Bandung Regency were able to explain the Ethics of Islamic Marketing.   Keywords : Sharia Marketing Ethics, Level of Understanding, Muslim Clothing Traders   Abstrak , Di Indonesia, tumbuh kembang industri seharusnya diimbangi juga dengan pengetahuan tentang etika dasar dalam berbisnis menurut Islam. Sehingga penegakan sistem ekonomi Islam yang lengkap dan sepenuh hati dapat terlaksana dan insya Allah akan mengantar ke suatu era ekonomi baru bagi umat Islam yang saat ini dalam keadaan tak berdaya dan terbelakang. Kurangnya informasi yang beredar di masyarakat dapat menimbulkan penyimpangan dan kesalahaan persepsi dalam pelaksanaannya.Tujuan penelitian ini adalah untuk mengetahui tingkat pemahaman pedagang pakaian terhadap etika pemasaran Islam di Desa Sayati Kabupaten Bandung. Jenis penelitian ini adalah penelitian deskriptif-kuantitatif dimana data yang dikumpulkan berupa kata-kata dalam bentuk dokumen dan wawancara yang bertujuan untuk mendeksripsikan etika pemasaran syariah di kalangan pedagang pakaian di Desa Sayati Kabupaten Bandung. Hasil penelitian menunjukan bahwa, pedagang pakaian di Desa Sayati Kabupaten Bandung sudah dapat menjelaskan Etika Pemasaran Islam.   Kata Kunci: Etika Pemasaran Syariah, Tingkat Pemahaman, Pedagang Pakaian Muslim",Prosiding Hukum Ekonomi Syariah,2020,0,0,98-102,"Nurfikri, Ghina Safira; Febriadi, Sandy Rizki; Susilawati, Popon Sri",Bandung Islamic University,Indonesia,https://app.dimensions.ai/details/publication/pub.1130258826,0, pub.1128934829,10.37680/almanhaj.v1i2.167,Penerapan ‘Urf Sebagai Metode dan Sumber Hukum Ekonomi Islam,"The development of an increasingly advanced industry has an impact on the development of transactions in an increasingly complex economy so that many transaction activities that require ijtihad to find solutions to problems that may arise. The hope is that the transaction can run smoothly and in accordance with Islamic law. This study aims to discuss matters relating to how ‘urf becomes the methods and sources of Islamic law in economic activities using a qualitative research methodology with a library research approach. The results showed that 'urf' is a thing that is known and has become a habit of the community, both in the form of words or deeds. So ‘urf can be used as a method and legal basis for economic transaction activities. Some examples of the application of ‘urf in Islamic economic transactions are buying and selling transactions in modern shopping centers and some online-based economic transactions without saying shighat (I sell-I buy). Although the practice of buying and selling is not like the shighat described in classical literature, but because it contains a meaning that indicates the willingness of both parties it can be concluded that the transaction law may be based on ‘urf. Perkembangan industri yang semakin maju berdampak pada perkembangan transaksi dalam ekonomi yang semakin komplek sehingga banyak kegiatan transaksi yang membutuhkan ijtihad untuk mencari solusi dari permasalan yang mungkin muncul. Harapanya agar transaksi tersebut dapat berjalan lancar dan sesuai dengan syariat Islam. Penelitian ini bertujuan untuk membahas hal-hal yang berkaitan dengan bagaimana ‘urf menjadi metode dan sumber hukum Islam dalam kegiatan perekonomian dengan menggunakan metodologi penelitian kualitatif dengan pendekatan kepustakaan (library research). Hasil penelitian menunjukkan bahwa ‘urf ’merupakan suatu hal yang dikenal dan sudah menjadi kebiasaan masyarkat, baik berupa ucapan ataupun perbuatan. Sehingga ‘urf dapat dijadikan metode dan landasan hukum dalam kegiatan transaksi ekonomi. Beberapa contoh penerapan ‘urf dalam transaksi ekonomi Islam dalah transaksi jual beli di pusat perbelanjaan modern dan beberapa transaksi ekonomi yang berbasis online tanpa mengucapkan shighat (saya jual-saya beli). Walaupun praktik jual beli yang dilakukan tidak seperti shighat yang dijelaskan di literature klasik, namun karena mengandung arti yang menunjukkan kerelaan dari kedua belah pihak maka dapat disimpulkan bahwa hukum transaksi tersebut boleh berdasarkan ‘urf.",AL-MANHAJ Jurnal Hukum dan Pranata Sosial Islam,2019,1,2,155-176,"Rizal, Fitra",,,https://app.dimensions.ai/details/publication/pub.1128934829,0, pub.1112991560,10.24090/icms.2018.1906,Execution of Security Rights in Islamic Banking at the Religious Court of Purbalingga,"This article examines the execution of a security interest in Islamic banking in the Islamic economic disputes in  the  Purbalingga  Religious  Court. The case of non-performing loans in the world of Islamic banking is often the case, this was due to the debtor defaults. Mortgages used as collateral can be executed based on the decision of the Religious Court. The method used in this research is a kind of field research with the approach of Socio Legal Research, including in the realm of non-doctrinal study. The results show the execution of a security interest in dispute sharia economy in Purbalingga Religious Court has been run in accordance with the mandate of the Act: On the substance of the Implementation of the decision of execution is the end of a case that is the result of what is required by the plaintiff are determined in a court of Religion with using the guidelines do not separate from the disciplinary proceedings contained in HIR or Rbg. On the  Structure  of  Purbalingga Religious Court  carry out executions by institutions that are available from the start to the filing of the petition to the Chairman of the Religious Courts, judges who will examine the final verdict, Executor who will call and will execute and when the auction Clerk role of the mentor  State Property Office and Auction (KPKNL). Culturally law. Purbalingga Religious Court  carry out the execution-based approaches to religion and culture. This approach proved to facilitate execution. Obstacles that faced in general, form, creditors often receive a guaranteed land and buildings where the land certificate is no longer appropriate to the actual situation, the Debtor is not willing to leave the place right dependents, barriers to the sale of objects auction execution which does not go unsold objects auction / auction. Constraints that normally occurs in the execution of this economic security rights dispute, can be resolved by various reinforcement structures / institutions and culture through the law chosen by the Purbalingga Religious Courts.",International Conference of Moslem Society,2018,2,,51-61,"Triana, Nita",,,https://app.dimensions.ai/details/publication/pub.1112991560,0, pub.1104226282,10.30736/jes.v2i2.44,PEMIKIRAN EKONOMI ISLAM IMAm al-Ghaza>li on money in the context of mas}lah}ah mursalah. The research is literature research, which examines the sources of books, books, scientific journals, articles and other forms of material or commonly related to the discussion of this paper. The data have been collected from many sources, analyzed using content analysis method, namely research technique to make replicable inference and valid data with respect to context. The description is presented in descriptive or narrative form the data already collected is analyzed in accordance with historical events or facts, especially the detailed description of the activity, attitude, behavior and position of Ima>m al-Ghaza>li in historical events. In addition, data analysis is presented in an inductive form on data already collected or evidence analyzed, compiled or abstracted based on existing sources (primary data and secondary data). The results showed that to build a good economy and smoothly should be able to run economic activities based on Islamic law by implementing the concept of mas}lah}ah mursalah, including in managing finances well according to the needs of the community and conduct muamalah activities in accordance with the existing ethics. Islamic economy according to Ima>m al-Ghaza>li in its achievement must promote the public good. It implements the concept of mas}lah}ah mursalah with the maintenance of the five basic objectives (maqa>s}id shari>’ah). While in carrying out economic activities, the government must intervene, especially when there are problems in the community. Economic goals should not be concerned only one side of life, but must be balanced between the world and the hereafter.",JES (Jurnal Ekonomi Syariah),2018,2,2,257-271,"Aini, Huril",,,https://app.dimensions.ai/details/publication/pub.1104226282,0, pub.1137136295,10.52490/at-tijarah.v2i2.962,KONSEP MAQASHID SYARIAH DALAM PENGEMBANGAN PRODUK LEMBAGA KEUANGAN ISLAM,"Islamic law has been stipulated by Allah is for human advantage, both in worldly life and in the hereafter. In order to prove that Islamic economics remains relevant whenever and  wherever the objectives of maqashid shariah is needed to be implemented for creating  innovative products. By doing so, shariah financial institutions are able to compete with the conventional,  and at the same time they stay true to Islamic teaching principles. This article aims firstly to examine the concept of maqashid shariah on new product development of Islamic financial institution, and secondly to explore the suitability of shariah banking product with the principles of maqashid shariah. In nature, the purpose of the implementation of Shariah transactional system is for seeking human benefit both in this life and hereafter. Hence, the concept of maqashid shariah should be able to be integrated into Shari’ah banking so that its products can be hopefully broader. In short, through maqashid shariah, it creates   innovative products of shariah financial institutions.   Keyword: Maqashid Shariah, Islamic Financial, Islamic Banking.     Abstrak Setiap hukum yang ditetapkan Allah kepada ummatnya terdapat kemashlahatan baik didunia maupun di akhirat, untuk menjawab bahwa ekonomi Islam sesuai dengan kondisi zaman maka maqashid syariah sangat diperlukan untuk menciptakan produk yang inovatif sehingga lembaga keuangan syariah bisa bersaing dengan produk lembaga keuangan konvensional dan tidak bertentangan dengan prisnsip-prinsip Islam. Artikel ini bertujuan untuk mengkaji konsep maqashid syariah dalam pengembangan  produk lembaga keuangan islam, secara khusus, artikel ini juga melihat kesesuaian produk yang ditawarkan oleh perbankan syariah agar sesuai dengan konsep yang telah dituangkan dalam maqashid syariah, karena pada hakikatnya melakukan transaksi dengan sistem syariah bukan saja mencari keuntungan di dunia saja, namun juga untuk mencapai maslahah dunia akhirat, oleh karena itu, konsep maqashid syariah harus mampu di integrasikan kedalam perbankan syariah agar produk yang dihasilkan tidak kaku dan sempit sehingga terhambat terhadap perkembangan lembaga keuangan syariah. harapannya, dengan memahami konsep maqashid syariah maka diharapkan bisa menciptakan produk-produk inovatif di lembaga keuangan syariah.   Kata kunci: Maqashid Syariah, Keuangan Islam, Bank Syariah",AT-TIJARAH: Jurnal Penelitian Keuangan dan Perbankan Syariah,2020,2,2,120-133,"Kamal, Husni; Rahmati, Arinal",,,https://app.dimensions.ai/details/publication/pub.1137136295,0, pub.1133582824,10.18592/sjhp.v20i2.4060,The Existence of Sharia Supervisory Board in Sharia Fintech: Legal Basis and Problematic in Indonesia,"Abstrak: Kehadiran Dewan Pengawas Syariah merupakan bagian dari industri keuangan syariah tak terkecuali pada Fintech Syariah. Penelitian ini dilakukan untuk mengetahui urgensi dan tantangan eksistensi Dewan Pengawas Syariah pada Fintech Syariah di Indonesia serta landasan hukumya.  Metode pendekatan yang digunakan dalam penelitian ini adalah yuridis normatif. Hasil penelitian menyimpulkan bahwa Dewan Pengawas Syariah merupakan salah satu bentuk utama kepatuhan syariah di setiap industri keuangan syariah termasuk di Fintech Syariah di dalamnya untuk mematuhi ketentuan syariah yang menjadikan pengawasan syariah sebagai bagian yang tidak terpisahkan dari kepatuhan syariah ( sharia compliance ). Kehadiran Dewan Pengawas Syariah memilki tantangan keterbatasan sumber daya manusia yang ahli dalam bidang ekonomi Islam, serta anggapan bahwa Dewan Pengawas Syariah hanya sebagai objek pelengkap yang tidak terlalu penting perannya.  Selain itu, karena Fintech Syariah belum memiliki regulasi tersendiri, maka dasar hukum Dewan Pengawas Syariah pada Fintech Syariah menggunakan norma dalam peraturan perundang-undangan yang lebih umum seperti Undang-Undang Perseroan Terbatas maupun Peraturan Otoritas Jasa Keuangan yang mengatur mengenai Tata Kelola Perusahaan Yang Baik Bagi Perusahaan Pembiayaan. Kata Kunci: fintech, syariah, dewan pengawas syariah.   Abstract: The existence of the Sharia Supervisory Board is part of the Islamic financial industry, including Sharia Fintech. This research was conducted to determine the urgency and challenges of the existence of the Sharia Supervisory Board on Sharia Fintech in Indonesia and its legal basis. The approach method used in this research is normative juridical. The results of the study conclude that the Sharia Supervisory Board is one of the main forms of sharia compliance in every Islamic financial industry including in Sharia Fintech to comply with sharia provisions which make sharia supervision an integral part of sharia compliance. The presence of the Sharia Supervisory Board poses the challenge of limited human resources who are experts in the field of Islamic economics, as well as the assumption that the Sharia Supervisory Board is only a complementary object whose role is not too important. In addition, because Sharia Fintech does not yet have separate regulations, the legal basis for the Sharia Supervisory Board on Sharia Fintech uses norms in more general laws such as the Limited Liability Company Law and Financial Services Authority Regulations which govern Good Corporate Governance for Financing Companies. Keywords: fintech, sharia, sharia supervisory board. Keywords: fintech, sharia, sharia supervisory board.",Syariah Jurnal Hukum dan Pemikiran,2020,20,2,135-144,"Prayitno, Guno; Setyowati, Ro'fah",Diponegoro University,Indonesia,https://app.dimensions.ai/details/publication/pub.1133582824,0, pub.1133352150,10.32616/jbr.v2i2.240,Preskripsi Metodologis Pengembangan Teori Ekonomi Islam dalam Menangani Ketidakpastian (Kelemahan Bawaan dari Manusia Dewasa) dalam Menjalankan Ekonomi Praktis,"Islam is a holistic religion that deals with every aspect of life according to human nature where it satisfies human preferences, needs, traits, desires, desires, feelings, souls and thoughts. Allah SWT created human beings who are present with a soul, emotion, care, and love for something beautiful. The purpose of this study is to identify and analyze the methodological prescriptions of the development of Islamic economic theory in dealing with innate human weaknesses. This study uses a qualitative-inductive approach. Data were collected using literature study techniques and documentation studies. Secondary data source used. Then, the data were analyzed using qualitative data analysis approaches and techniques. Based on the discussion, the results of the research can be concluded as follows: 1) The elimination of strong, centralized and integrated moral control over churches and institutions that oppress them, especially the paradigm of religious judgment in Western economic thought (such as human economic behavior) is incapable of understanding moral rules leading to the current crisis. Kahneman began studying psychology and behavioral economics. By showing that psychological motivation determines people's behavior, and this motivation is important for economic phenomena. The main point here is the discovery of law, which regulates human economic behavior through moral control imposed by primitive Islamic sources, and has become the main method dictated by the automatic control system of classical Islamic sources founded some 1400 years ago. Therefore, the essence of capitalism with moral control is adopting from Islam. 2) In Islam, all actions are based on the fact that the Qur'an and the Sunnah divide into two areas of rules and moral values, the first is to develop the rational ability to understand moral propositions and prescribed rules, and use them in negotiations. Ability to negotiate and face decisions. Second, from the depths of the individual (nafs) to the depths of the universe, organize and determine the area of ??human observation, intelligence, and reason.",JEBDEER Journal of Entrepreneurship Business Development and Economic Educations Research,2020,2,2,49-58,"Noval Nasrudin, Mochamad",,,https://app.dimensions.ai/details/publication/pub.1133352150,0, pub.1130757340,10.23917/profetika.v21i1.11059,ANALISIS STRATEGI ISLAMIC COLLECTIVE ENTREPRENEURSHIP (ICE): SOLUSI MENGATASI DESA TERTINGGAL,"Sektor ekonomi desa memiliki peran substansial bagi kesejahteraan masyarakat dan menjadi tulang punggung perekonomian nasional. Data Kementerian Desa (2018) menunjukkan masih ada 13.232 desa tertinggal karena faktor ekonomi. Adapun kendala besar dalam ketertinggalan desa adalah rendahnya Sumber Daya Manusia (SDM), sehingga dibutuhkan upaya untuk meningkatkan SDM pada desa salah satunya dengan berwirausaha. Hal ini telah dilakukan oleh Desa Gerdu yang berhasil menjadi Desa Wisata Islami. Strategi wirausaha dilakukan secara kolektif yang berlandaskan nilai-nilai Islam atau dikenal Islamic Collective Entrepreneurship (ICE). Peneliti mencoba mengangkat sejauh mana strategi ICE dapat menjadi solusi dalam membangun perekonomian desa, sehingga strategi ini dapat menjadi solusi bagi desa tertinggal lainnya. Penelitian menggunakan metode deskriptif kualitatif dan observasi dalam pengumpulan data. Data tersebut diperoleh dari hasil wawancara yang akan dilaksanakan dengan informan dari pemuka masyarakat, perwakilan masyarakat, dan instansi kabupaten. Dari hasil analisa, strategi ICE yang dilakukan Desa Gerdu memiliki 3 (tiga) tahap yaitu: 1. Pendidikan dan Kerjasama, 2. Pelaksanaan dan Pengelolaan, 3. Evaluasi dan Perencanaan. Selain itu, faktor pendorong internal dalam kesuksesan ICE terletak pada keaktifan pemuka dan pemuda desa dalam mempraktikkan ekonomi Islam. Adapun kerjasama dengan pihak eksternal seperti BAZNAS, DISPARPORA, serta lembaga lainnya sekitar desa yang aktif membantu dalam pembangunan desa. The rural economic sector has a substansial role for the welfare of society and the economic support of nation. Data from Indonesian Ministry of Villages (2018) showed 13.232 underdeveloped villages in Indonesia due to economic reasons. The lack of human resources was the major reason. Therfore, the improvement of human resources throught entrepreneurship is needed. One of the successful village throught entrepreneurship is Gerdu Village in Karanganyar, which also has succeeded in becoming an islamic tourism village. The entrepreneurship strategy is carried out collectively based on islamic values or known as islamic Collective Entrepreneurship (ICE). Researchers try to find how far the effecticeness of ICE strategy as a solution for othe underdeveloped villages. This is a descriptive qualitative research with using observation for collecting data. The data is obtained through interviews with some informants: community  leader, community representative, and district institution in Karanganyar. The result is the ICE strategy was carried out by Gerdu Village has three stages: 1. Education and Cooperation, 2. Implementation and Management, 3. Evaluation and Planning. In addition, the internal driving factor in ICE’s success lies in the activeness of village leader and youth in practicing islamic economics. The collaborationwith external parties such as BAZNAS, DISPARPORA, as well as other intitution around the village are actively helping in village development",Profetika Jurnal Studi Islam,2020,21,1,45-56,"Thamrin, Dzaky Adam; Habibi, Boby; Sari, Dewi Permata; Athief, Fauzul Hanif Noor",,,https://app.dimensions.ai/details/publication/pub.1130757340,0, pub.1129446824,10.24239/jsi.v17i1.578.119-132,THIRD CENTURY ISLAMIC ECONOMIC THOUGHTS YAHYA BIN UMAR AND AHMAD BIN HANBAL III H / 9 M,"This article discusses the history of economic thought in the third century. Islam has provided all the guidelines or guidelines for humans to live in the world, both morally and economically. One of the most important economic activities that Islam promotes is the Qur'anic trade, and the hadith explains much about the profession. Where business is essential for the survival of humankind as civilization progresses on the surface of the earth, especially in the field of commerce where every trader competes for profit. Unfortunately, as the civilization of the traders begins to do everything to profit without regard to the rules laid down in the Shari'ah, One of the ways traders can benefit from unhealthy habits is to practice Siyasah al-Ighraq (dumping). And the people who talk about this are Yahya Bin Umar and Ahmad Bin Hanbal. The method in this study is library research aimed at studying the concept of a legal matter, using descriptive-analytical methods, normative-economic, and sociological approaches. The results show that the focus of Yahya bin Umar's attention is on the market rules that are reflected in the discussion of the bag (pricing). Implementation of prices (al-tas'ir) is a dominant theme in the book of Ahkam al-Suq, the author of the book, Imam Yahya bin Umar, repeatedly discussing it in various places. Apparently, he wants to say that price existence is an essential thing in a transaction and neglecting it can cause damage to people's lives. Related to this. Yahya bin Umar argues that al-tas'ir (pricing) cannot be done. Likewise, with Imam Ahmad, he criticized buyers who bought other people's goods at the same time. A seller who loses his price will monopolize the commodity, and if there is no competition, he can give it whatever he wants. Be more careful when making decisions. Imam Ahmad requested that such cases be remedied to avoid monopoly and other unpleasant practices.",HUNAFA Jurnal Studia Islamika,2020,17,1,123-135,"Merison, Merison; Rahmi, Elvina; Nur, Ridho; Elfia, Elfia",,,https://app.dimensions.ai/details/publication/pub.1129446824,0, pub.1126635739,10.12737/2073-0462-2020-14-4-122-127,ISLAMIC FINANCE,"Currently, an alternative to traditional finance is actively forming in the world - the Islamic financial system with its inherent financial products. In the Russian Federation, the topic of Islamic finance is being developed by the scientific and business environment at the regional level, precisely, with the involvement of working groups of international experts. In the course of the study, a analysis was made of the main provisions and characteristics of Islamic finance. Islamic finance includes financial products such as Musharaka, Mudaraba, Murabaha, Ijara, Salaam, Istisna ’and others. According to Musharak, participants in the transaction combine assets and share risks among themselves. Mudaraba, a trust management agreement, allows you to combine the entrepreneurial talent of the manager and the funds of the owner of capital. Murabaha, a resale agreement, provides an opportunity to purchase goods by installments to customers. Ijara serves as a replacement for operating leasing and is used more broadly as a lease. Salaam, an advance financing contract, is mainly used for transactions with standard property. Istisna’ contract, where the contractor, in addition to its services, uses its own material and raw materials, an investment tool for long-term projects. In order to unify the terms of Islamic financial contracts, international standards have been developed by the Organization of Accounting and Auditing of Islamic Financial Institutions (AAOIFI, Bahrain headquarters). Fiqh property relations, a section of Sharia science, is a methodological and theoretical basis for Islamic finance. The features of Islamic finance include asset-based, restrictions on funded activities and the principle of sharing risks between capital and the entrepreneur. The movement of cash flows according to Islamic economic doctrine must necessarily be supported by the movement of real goods and services. Islam prohibits financing activities harmful to society. The right to profit in Islam arises from the acceptance of risk. It was found that the constraining factors for the development of Russian Islamic financial institutions remain due to its regulation in national legislation. It is noted that Islamic finance has developed in Russia due to the presence of demand at the local and regional levels from business and the population who are actively practicing Islam. Monitoring of the Russian Islamic financial services market has shown that about ten companies offering Islamic financial services currently operate in Russia.",Vestnik of Kazan state agrarin university,2020,14,4,122-127,"Nizamov, Ramil'; Klychova, Guzaliya; Iskhakov, Albert",Kazan State Agrarian University,Russia,https://app.dimensions.ai/details/publication/pub.1126635739,0,"[Pomeranz, Felix]|[ur.010472757513.26]|Journal of International Accounting Auditing and Taxation|1997|6|1|123-130|10.1016/s1061-9518(97)90016-1|pub.1024452795|39;[Vdovenko, Vitaliy; Stepanova, Yevgeniya; Kolpakov, Igor; Valentina, Kondrashova]|[ur.0644226221.87; ur.011757056747.94; ur.01367327061.57; ]|Epidemiology|2012|23|5S|&na;|10.1097/01.ede.0000417290.88708.d4|pub.1037214707|1;[Habib, Syeda Fahmida]|[]||2018||||10.1002/9781119371076|pub.1105943173|12" pub.1123971033,10.32483/maps.v2i1.12,PENGARUH KUALITAS PELAYANAN DAN PROMOSI TERHADAP PERLUASAN PANGSA PASAR PRODUK DANA TALANGAN HAJI DI BANK SYARIAH MANDIRI KCP UJUNGBERUNG DAN KCP RANCAEKEK BANDUNG,"This study departs from the hajj bailout financing facility which is a booming product because of the customer's interest, but in this case there is a difference in the target achievement between Bank Syariah Mandiri (BSM) Ujungberung KCP which is less successful in improving the hajj bailout products while the Rancaekek KCP is very superior in one consolidation Ahmad Yani Branch Office Bandung. This is what is interesting for researchers to carry out this research, the difference constraints include service quality and promotion factors. This phenomenon raises problems that must be examined, namely how the influence of service quality and promotion of market share expansion products hajj bailouts at Bank Syariah Mandiri KCP Ujungberung and KCP Rancaekek Bandung. This study aims academically to contribute in the study of Islamic economics in worksheets, especially the quality of service and promotion of market share expansion and practically expected to be able to provide input to all employees of BSM KCP Ujungberung regarding the quality of service and promotion of market expansion of bailout products. Hajj that has been successfully carried out by BSM KCP Rancaekek.The conclusion of this study is that there is a significant influence of service quality on the expansion of market share by 53.3% with a strong correlation of 0.730 and through t test, where t counts at 8.245 (> t table), then H_0 is rejected and H_i is accepted. Furthermore, there is a significant influence of promotion on the expansion of market share by 30.3% with a moderate / sufficient correlation of 0.550 through t test, where t counts is 4.219 (> t table), then H_ (0) is rejected and H_i is accepted. Then there is a significant influence of service quality and promotion simultaneously to the expansion of market share by 60.6% and a strong correlation of 0.784 and through Test F, where F count is 67.023 (> F table), then 〖H〗 _ ( 0) rejected and H_i accepted.",Jurnal MAPS (Manajemen Perbankan Syariah),2018,2,1,1-15,"Nurrachmi, Intan",,,https://app.dimensions.ai/details/publication/pub.1123971033,0, pub.1041054161,10.1108/wjemsd-09-2013-0052,"Corporate social responsibility, Waqf system and Zakat system as faith-based model for poverty reduction","Purpose – Poverty is a plague which has continental manifestation, but its impact is heavily felt in several Muslim majority nations (MMNs), where unemployment, illiteracy, chronic diseases, food shortage, sectarian wars and wave of militancy are surging at alarming rates. The purpose of this paper is to develop a faith-based model (FBM) to complement the conventional poverty reduction models. Experiences have shown that FBMs find more acceptability among Muslim nations because they have theoretical and theological underpinnings from the Qur’an and Hadith, as opposed to conventional models that are often viewed with suspicion, sequel to Islamic revivalism. Design/methodology/approach – This research adopts a qualitative research method relying on secondary data/information sourced from CIA Factbook, previous scholarly works, working papers, case studies and relevant internet resources. In line with methodological approach of qualitative research, the secondary data/information were subjected to content and thematic analyses (CTA) from which facts, figures and presumptions were derived to support the FBM. Findings – The paper justified the plausibility of integrating corporate social responsibility (CSR), Waqf system (WS) and Zakat system (TZS) as FBM for poverty reduction, enterprise development and economic empowerment in MMNs. Research limitations/implications – The gap left behind by the paper is for future researchers to carry out an empirical investigation on the viability or otherwise of the FBM. This could include the governance structure, operational modalities and regulatory frameworks that would enhance the functioning of the FBM. Practical implications – FBM framework is practically a corporate social investment (CSI), which would be heavily funded by Zakat payers, CSR donations and Waqf. The funds would be deployed to poverty reduction in a number of ways ranging from training, micro-credit support for SMEs, apprenticeships, setting up technology business incubation centres, cluster development, infrastructural development in industrial parks, as well as providing welfare support services to the poor, marginalised communities and other economically disadvantaged groups. Originality/value – The theoretical research is a contribution to theory and practice of CSR in the field of management and Islamic economics. It has developed a FBM for adoption by MMNs who are hesitant in adopting western model for fear of compromising their ethical values.",World Journal of Entrepreneurship Management and Sustainable Development,2014,10,3,228-242,"Raimi, Lukman; Patel, Ashok; Adelopo, Ismail",De Montfort University,United Kingdom,https://app.dimensions.ai/details/publication/pub.1041054161,33,"[Boyle, Mary-Ellen; Boguslaw, Janet]|[ur.016054563406.23; ur.010152733706.73]|Journal of Corporate Citizenship|2007|2007|26|101-120|10.9774/gleaf.4700.2007.su.00013|pub.1002769036|34;[Mitlin, Diana; Hickey, Sam; Bebbington, Anthony]|[ur.01273012474.47; ur.016561205463.93; ur.014513605623.88]|World Development|2007|35|10|1699-1720|10.1016/j.worlddev.2006.11.005|pub.1015057382|178;[Raimi, L.; Bello, M.A.; Mobolaji, H.]|[ur.015506003677.20; ; ur.015665326552.39]|Humanomics|2010|26|2|124-138|10.1108/08288661011074927|pub.1028047045|16;[Seccombe, Karen]|[ur.0713310051.09]|Journal of Marriage and Family|2000|62|4|1094-1113|10.1111/j.1741-3737.2000.01094.x|pub.1028930247|148;[Garriga, Elisabet; Melé, Domènec]|[ur.014142525727.08; ur.010306171340.42]|Journal of Business Ethics|2004|53|1-2|51-71|10.1023/b:busi.0000039399.90587.34|pub.1042212268|1858;[Luetkenhorst, Wilfried]|[]|Intereconomics|2004|39|3|157-166|10.1007/bf02933583|pub.1042645401|140;[Carney, Patricia]|[]|Public Health Nursing|1992|9|2|74-80|10.1111/j.1525-1446.1992.tb00079.x|pub.1043053640|10;[Raimi, L.; Mobolaji, H.I.]|[ur.015506003677.20; ur.015665326552.39]|Humanomics|2008|24|2|130-144|10.1108/08288660810876840|pub.1051118829|8;[Carroll, Archie B.]|[ur.016475764110.93]|Business & Society|1999|38|3|268-295|10.1177/000765039903800303|pub.1053897311|2889;[Okpaga, Adagba; Ugwu, Sam Chijioke; Eme, Okechukwu Innocent]|[ur.014664633062.37; ur.07726225212.16; ur.011333221135.86]|Oman Chapter of Arabian Journal of Business and Management Review|2012|1|9|77-99|10.12816/0002163|pub.1064678041|22;[Jackson, Shirley A.]|[]|The Journal of Negro Education|1993|62|3|377|10.2307/2295472|pub.1069867238|9;[Feinstein, J S]|[]|Milbank Quarterly|1993|71|2|279-322|10.2307/3350401|pub.1070280290|635;[Gerard, Jean M.; Buehler, Cheryl]|[; ]|Journal of Marriage and Family|1999|61|2|343|10.2307/353753|pub.1070365109|59;[Jawad, Rana]|[]||2009||||10.1332/policypress/9781861349538.001.0001|pub.1098942641|31;[Brammer, Stephen J.; Williams, Geoffrey; Zinkin, John]|[ur.010543556556.87; ur.014546714566.20; ur.015153500345.98]|SSRN Electronic Journal|2005||||10.2139/ssrn.905182|pub.1102222454|5;[Jawad, Rana]|[]||2009||||10.2307/j.ctt9qgnrx|pub.1106447359|2;[]|[]|Economic Issues|2001||||10.5089/9781589060067.051|pub.1108672574|5;[]|[]||2011||||10.1515/9781400841295|pub.1113986225|22;[Taman, Salma]|[]|Indiana International & Comparative Law Review|2011|21|3|481-508|10.18060/17662|pub.1116890603|4" pub.1130258091,10.29313/syariah.v0i0.19345,Analisis Penggunaan Metode Analitycal Hierarchy Process (AHP) dalam Pemberian Pembiayaan bagi Nasabah di BRI Syariah KCP Ujungberung,"The application of AHP method in financing risk management and analysis efforts, especially for KURS program in BRI Syariah is implemented in the decision making system application that is built with PHP programming language and uses the ""MySql"" database application which is expected to create a system that can help the bank in determining KURS recipients. by online. But in the implementation of the application, the AHP analysis process at BRI Syariah can be said to be in harmony with the Maqashid of Sharia and the terms of the distribution of financing as stipulated in the applicable laws. Based on these problems, the authors compile the formulation of the problem as outlined in the form of questions as follows: What are the provisions of Islamic economics regarding the determination of the distribution of financing for customers in Islamic banks? How is the implementation of the analysis of determining the priority of financing for customers using the Analyticalcal Hierarchy Process (AHP) method at BRI Syariah Ujungberung KCP? And how is the analysis of sharia economics towards the determination of financing provision for customers using the Analitycal Hierarchy Process (AHP) method in BRI Syariah Ujungberung KCP? The research method used is a descriptive analysis research method that aims to describe the use of the AHP method in analyzing financing for the MSME sector in the KURS program at BRI Syariah Ujungberung KCP. The conclusion of this study is that the determination of financing distribution for customers in Islamic banks is implemented into the application of the precautionary principle by using elements of the 5C standard and Islamic economic principles such as the principles of openness, honesty and fairness. The financing analysis using the AHP method at BRI Syariah Ujungberung KCP is carried out systematically and conical so as to produce the right, proportional and efficient decisions. And the determination of financing for customers using the Analyticalcal Hierarchy Process (AHP) method in BRI Syariah Ujungberung KCP in general is in accordance with the values and principles of economics in Islam which includes openness, fairness, prudence and openness and various aspects related to with human interests by providing for order in life and well-being (maslahah).   Keywords : Process, Analysis, Financing, and Islamic Banks. Penerapan metode AHP dalam upaya analisis dan manajemen risiko pembiayaan khususnya bagi program KURS di BRI Syariah diimplementasikan pada aplikasi sistem pengambilan keputusan yang dibangun dengan bahasa pemograman PHP dan menggunakan aplikasi database “MySql” yang diharapkan dapat membuat sistem yang dapat membantu pihak bank dalam menentukan penerima KURS secara online . Namun dalam pelaksanaan aplikasinya, prosesn analisa AHP di BRI Syariah ini bisa dikatakan selaras dengan maqashid syariah maupun ketentuan penyaluran pembiayaan sebagaimana yang diatur perundang-undangan yang berlaku. Berdasarkan permasalah tersebut, maka penulis menyusun rumusan masalah yang dituangkan ke dalam bentuk pertanyaan sebagai berikut : Bagaimana ketentuan ekonomi syariah tentang penetapan penyaluran pembiayaan bagi nasabah di bank syariah ? Bagaimana pelaksanaan analisis penentuan prioritas pemberian pembiayaan bagi nasabah dengan metode Analitycal Hierarchy Process (AHP) di BRI Syariah KCP Ujungberung ? Dan bagaimana analisis ekonomi syariah terhadap penetapan pemberian pembiayaan bagi nasabah dengan metode Analitycal Hierarchy Process (AHP) di BRI Syariah KCP Ujungberung ? Metode penelitian yang digunakan adalah metode penelitian deskriptif analisis yang bertujuan untuk mendeskripsikan mengenai penggunaan metode AHP dalam melakukan analisis pembiayaan bagi sektor UMKM pada program KURS di BRI Syariah KCP Ujungberung.  Simpulan dari penelitian ini adalah penetapan penyaluran pembiayaan bagi nasabah di bank syariah diimplementasikan ke dalam  penerapan prinsip kehati-hatian dengan menggunakan unsur standar 5C dan prinsip ekonomi Islam seperti prinsip keterbukaan, kejujuran dan keadilan. Pelaksanaan analisis pembiayaan dengan metode AHP di BRI Syariah KCP Ujungberung dilakukan secara sistematis dan mengkrucut sehingga menghasil keputusan yang tepat, proporsional dan efisien. Serta Penetapan pemberian pembiayaan bagi nasabah dengan metode Analitycal Hierarchy Process (AHP) di BRI Syariah KCP Ujungberung secara umum telah sesuai dengan nilai-nilai dan prinsip-prinsi pekonomi dalam Islam yang meliputi keterbukaan, keadilan, kehati-hatian dan keterbukaan serta berbagai aspek yang terkait dengan kepentingan manusia dengan menyediakan untuk ketertiban kehidupan dan kesejahteraan (maslahah). Kata kunci : Proses, Analisia, Pembiayaan, dan Bank Syariah.",Prosiding Hukum Ekonomi Syariah,2020,0,0,33-37,"Yulianto, Iman; Fauziah, N Eva; Eprianti, Nanik",Bandung Islamic University,Indonesia,https://app.dimensions.ai/details/publication/pub.1130258091,0, pub.1139044325,10.1108/imefm-05-2020-0250,Zakat administration in times of COVID-19 pandemic in Indonesia: a knowledge discovery via text mining,"Purpose Zakat during the COVID-19 outbreak has played a vital role and has been significantly discussed in the virtual environment. Such information about zakat in the virtual world creates unstructured data, which contains important information and knowledge. This paper aims to discover knowledge related to zakat administration during the pandemic from the information in a virtual environment. Furthermore, the discussion is contextualised to the socio-economic debates. Design/methodology/approach This is a qualitative study operated via text mining to discover knowledge of zakat administration during the COVID-19 pandemic. The National Board of Zakat Republic of Indonesia (BAZNAS RI) is selected for a single case study. This paper samples BAZNAS RI’s situation report on COVID-19 from its virtual website. The data consists of 40 digital pages containing 19,812 characters, 3,004 words and 3,003 white spaces. The text mining analytical steps are performed via RStudio. The following R packages, networkD3, igraph, ggraph and ggplot2 are used to run the Latent Dirichlet Allocation (LDA) for topic modelling. Findings The machine learning analysis via RStudio results in the 16 topics associated with the 3 primary topics (i.e. Education, Sadaqah and Health Services). The topic modelling discovers knowledge about BAZNAS RI’s assistance for COVID-19 relief, which may help the readers understand zakat administration in times of the pandemic from BAZNAS RI’s virtual website. This finding may draw the theory of socio-economic zakat, which explains that zakat as a religious obligation plays a critical role in shaping a Muslim community's social and economic processes, notably during the unprecedented times of COVID-19. Research limitations/implications This study uses data from a single zakat institution. Thus, the generalisation of the finding is limited to the sampled institution. Practical implications This research is both theoretically and practically important for academics and industry professionals. This paper contributes to the novelty in performing text mining via R in gaining knowledge about the recent zakat administration from a virtual website. The finding of this study (i.e. the topic modelling) is practically essential for zakat stakeholders to understand the contribution of zakat in managing the COVID-19 impacts. Social implications This work derives a theory of “socio-economic zakat” that explains the importance of a zakat institution in activating zakat for managing socio-economic issues during the pandemic. Thus, paying zakat to an authorised institution may actualise more maslahah (public interest) compared to paying it directly to the asnaf (zakat beneficiaries) without any measurement Originality/value This study is among the pioneers in gaining knowledge from Indonesia’s zakat management during the COVID-19 outbreak via text mining. The authors’ way of analysing data from the virtual website using RStudio can advance Islamic economics literature.",International Journal of Islamic and Middle Eastern Finance and Management,2021,ahead-of-print,ahead-of-print,,"Hudaefi, Fahmi Ali; Caraka, Rezzy Eko; Wahid, Hairunnizam",,,https://app.dimensions.ai/details/publication/pub.1139044325,1,"[Ali, Afia B]|[ur.0621671653.80]|Current Neuropharmacology|2009|7|2|125-131|10.2174/157015909788848875|pub.1002368164|4;[Lohmeier, Christine]|[]|Studies in Qualitative Methodology|2014|Volume 13|Issue sqm/2014/s1042-3192201413/s1042-3192201413/20141106-01|75-89|10.1108/s1042-319220140000013005|pub.1006587640|26;[Lee, Jong-Wha; McKibbin, Warwick J.]|[ur.015213046613.87; ur.011506414643.61]|Asian Economic Papers|2004|3|1|113-131|10.1162/1535351041747932|pub.1009203191|109;[Tsou, Ming-Hsiang]|[ur.01147177471.58]|Cartography and Geographic Information Science|2015|42|sup1|70-74|10.1080/15230406.2015.1059251|pub.1013064639|82;[Keizer, Pieter]|[ur.011115744527.34]|International Journal of Social Economics|2005|32|1/2|155-173|10.1108/03068290510575694|pub.1016441449|9;[Dartanto, Teguh; 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Sc al e-c ognitiv e    mental    Islam    fost e red     by    the    constructio n   1 4 : m onot h ei s m ,   ju s ti ce,    d e lib e ration ,   co ngr egation,   a   cri m e , s ahsiah, muamalah,   th e persp e ctiv e   of I s lam i c law ,   philosophu   of knowledge of Islam ,   Islamic economics , Islamic maintenance ,   saf e ty   and  health of  I s lam ,    Islami c  s ci e n ce   and   I s lamic  history .   Scale   psychosocial constr u ct tha t   is  also b ased    10: Khaiifah, t he  missi on   of I s lam,  th e co n ce pt   of  I s lami c   pr e judi ce ,    t he   co n ce pt   of   the    lif e   prin ci pl e   of I s l a m ,    t h e    concept   of  th e  ex p e ri e n ce   of  I s l a m,     th e    c o nce p t   of  th e inte r ests   of  I s lam,    th e    con ce p t   o f  vi si on   of  I s lam ,     t he    concept of comparison ,   Islam,    the   concept  of  Islamic  literature  and   Islam. When   practi ce    is    based     constructs   sunnah     is   fostered    deeds e v e ryday  ci r cumcision valua bl e in t e rm s    of th e   l aw  impl e mentati o n. IPSI    is    on e     mov e m e nt    to  produce  psychometric    that    is   based te achings   of  Islam,    and   in  th e    same period is as   an   alternative p s ychom e tric  psychology  resulting from   the wes t.",Al-Fikra Jurnal Ilmiah Keislaman,2017,13,1,83-106,"Anwar, Khairil",,,https://app.dimensions.ai/details/publication/pub.1129693333,0, pub.1111069915,10.32678/ijei.v9i2.96,KONSEP PENGELOLAAN KOPERASI PESANTREN UNTUK KESEJAHTERAAN EKONOMI MASYARAKAT: TELAAH SURAH AL-HASYR AYAT 7,"Abstract. The Management of Islamic Boarding Schools Cooperative Concept for Community Economic Welfare: Study of Surah Al-Hasyr Verse: 7. Al-Qur'an with its verses becomes the economic foundation that has given the principles of life in relationships between man and his fellowmen. It contains rules and guidance for his loyalists to do good things and stay away from actions that are considered vandalism and tyranny. Therefore, Al-Qur’an which is foundation of the whole teachings of Islam is not just about the collection of rules and prohibitions, but provides assurance for the realization of economic prosperity of the community. In this article, the writer intends to reveal the clarity of the concept of pesantren cooperative management for the economic welfare of community in the perspective of sura al-Hashr verse 7. Al-Quran believes that economic welfare is not only the problem of economic distribution materially but also concerning non material and other fields. Therefore, to achieve growth and development materially and spiritually, Islamic Economics has characteristics in its growth, which is all-round, balanced, realistic, fair, responsible, sufficient and focusing on human beings in accordance with their right as khalifah on earth. These characteristics indicate that the goal of growth and economic development in Islam is the opportunity of all members of any community of race, religion and character to gain prosperity, so that everyone can experience the blessings and grace of Allah. Al-Qur'an demands all of its loyalists to carry out the whole teaching of Islam in all aspects of their life. The consequence of this concept is that economic welfare should be viewed as the embodiment of God's command to his servants. So that economic welfare is a continuous effort of mankind to do the best, both to God and fellow human beings based on the guidance of Al-Quran. Abstrak. Konsep Pengelolaan Koperasi Pesantren Untuk Kesejahteraan Ekonomi Masyarakat: Telaah Surah Al-Hasyr Ayat 7. Al-Quran dengan ayat-ayatnya menjadi landasan ekonomi yang telah memberikan prinsip-prinsip kehidupan dalam menjalin hubungan antara manusia dengan sesamanya. Di dalamnya berisi aturan dan sekaligus tuntutan agar pengikut-pengikutnya berbuat hal-hal yang baik dan menjauhi tindakan yang dianggap pengerusakan dan kedzaliman. Oleh karenanya Al-Quran yang menjadi landasan dari keseluruhan ajaran Islam tidak sekedar berisi tentang kumpulan peraturan dan larangan, tetapi memberikan jaminan untuk terwujudnya kesejahteraan ekonomi masyarakat. Pada artikel ini, penulis bermaksud mengungkap kejelasan konsep pengelolaan koperasi pesantren untuk kesejahteraan ekonomi masyarakat dalam perpektif surat al-Hasyr  ayat 7. Al-Quran memandang bahwa kesejahteraan ekonomi bukan semata-mata hanya permasalahan distribusi ekonomi secara materi semata-mata tetapi juga menyangkut unsur non materi dan bidang-bidang yang lainnya. Oleh karena itu, untuk mencapai pertumbuhan dan perkembangan secara material dan spiritual tersebut, Ekonomi Islam mempunyai karakteristik dalam pertumbuhannya, yaitu serba meliputi, berimbang, realistis, berkeadilan, tanggungjawab, mencukupi dan berfokus pada manusia sesuai dengan haknya sebagai khalifah di muka bumi. Karakteristik tersebut menunjukkan bahwa tujuan pertumbuhan dan pembangunan ekonomi dalam Islam adalah adanya kesempatan semua anggota masyarakat apapun ras, agama dan karakternya – untuk mendapatkan kesejahteraan, sehingga semua orang dapat merasakan nikmat dan karunia Allah Swt. Al-Quran menuntut para pengikutnya untuk menjalankan keseluruhan ajaran Islam dalam semua aspek kehidupannya. Konsekuensi dari konsep ini adalah kesejahteraan ekonomi harus dipandang sebagai perwujudan perintah Tuhan kepada hamba-hambanya. Sehingga kesejahteraan ekonomi  merupakan upaya terus menerus dari umat manusia untuk berbuat sebaik-baiknya, baik kepada Tuhan maupun kepada sesama manusia berdasarkan petunjuk Al-Quran",ISLAMICONOMIC Jurnal Ekonomi Islam,2018,9,2,,"RIJALUL FIKRI, AHMAD LUTFI; YASIN, MUAIDY; JUPRI, AKHMAD",,,https://app.dimensions.ai/details/publication/pub.1111069915,0, pub.1110216216,10.32678/ijei.v6i1.32,KONTRIBUSI PERBANKAN SYARIAH TERHADAP PEREKONOMIAN BANTEN,"Abstract. The Contribution of Islamic Banking on the Banten Economy. The development of Islamic banking in Banten can be seen from the four aspects, such as amount of assets, DPK, financing and credit risks. Even indicates the good growth, but the performance of Islamic banking from the total banking in Banten region is still relatively small. Until the fourth quarter of 2013, the share of Islamic banking assets in Banten only reached 6.78 percent of total banking assets in the province of Banten. Likewise, the share of Islamic banking on third party funds amounted only 5.20 percent. While the financing extended by the Islamic banking in Banten province amounted  only 7.61 percent of total bank credit in Banten Province. This research was conducted with a view to determine the contribution of Islamic banking to increase PDRB Banten Province. This research uses 60 samples, including monthly data from January 2009 until December 2013 consisted of PDRB Banten, DPK and financing Islamic banking in Banten. The data were analyzed using multiple linear regression with the help of software eviews. The results showed that the DPK data processing and financing not partial effect on PDRB increase in Banten. However DPK and financing jointly/ simultaneous effect on PDRB Banten. Figures determination coefficient of 53% shows the value of the contribution of Islamic banking and finance sector generally, to the economic progress of Banten. The remaining 47% was contributed by other sectors that are not included in this study. The high contribution of Islamic banking to Banten’s economy must be supported by the preparation of adequate infrastructure, especially concerned to improve the quality and quantity of human resources in the Islamic economics and finance area. Beside that, we must give the encouragement to the government of Banten in order to increase the proportion of decentralized funds placement in Islamic financial institutions.Abstrak. Kontribusi Perbankan Syariah Terhadap Perekonomian Banten. Perkembangan perbankan syariah di Banten dapat dilihat dari empat aspek, yaitu jumlah aset, DPK, pembiayaan dan resiko kredit. Meski terus menunjukkan perkembangan yang baik, namun kinerja perbankan syariah terhadap total perbankan di wilayah Banten masih relatif kecil. Sampai triwulan IV 2013, pangsa aset perbankan syariah di Banten baru mencapai 6,78 persen dari total aset perbankan di wilayah Provinsi Banten. Demikian juga dengan pangsa penghimpunan DPK perbankan syariah hanya sebesar 5,20 persen. Sementara itu pembiayaan yang disalurkan oleh perbankan syariah di Provinsi Banten hanya sebesar 7,61 persen dari total kredit perbankan di Provinsi Banten. Penelitian ini dilakukan dengan maksud untuk mengetahui kontribusi perbankan syariah terhadap peningkatan PDRB Provinsi Banten. Riset ini menggunakan 60 sampel, meliputi data bulanan sejak Januari 2009 sampai Desember 2013 terdiri dari PDRB Banten, DPK dan pembiayaan perbankan syariah di Banten. Teknik analisis data menggunakan regresi linier berganda dengan bantuan software eviews. Hasil pengolahan data menunjukkan bahwa DPK dan pembiayaan tidak berpengaruh secara parsial terhadap peningkatan PDRB Banten. Namun DPK dan pembiayaan secara bersama-sama/ simultan berpengaruh terhadap PDRB Banten. Angka koefisien determinasi sebesar 53% menunjukkan nilai kontribusi perbankan syariah, dan umumnya sektor keuangan, terhadap kemajuan perekonomian Banten. Sisanya 47% disumbangkan oleh sektor lain yang tidak dimasukkan dalam penelitian ini. Tingginya kontribusi perbankan syariah terhadap perekonomian Banten harus direspon dengan penyiapan infrastruktur yang memadai, terutama berkaitan dengan peningkatan kualitas dan kuantitas sumber daya manusia yang menguasai bidang ekonomi dan keuangan Islam. Diperlukan juga dorongan untuk Pemprov Banten agar meningkatkan proporsi penempatan dana desentralisasi di lembaga keuangan syariah.",ISLAMICONOMIC Jurnal Ekonomi Islam,2015,6,1,,"IBRAHIM, ZAINI",,,https://app.dimensions.ai/details/publication/pub.1110216216,0, pub.1134153649,10.22373/share.v9i2.7989,REVIEWING THE FATWAS RELATED TO FINTECH APPLICATIONS IN ISLAMIC FINANCIAL INSTITUTIONS IN INDONESIA,"The tendency of the community towards halal products is currently increasing, not only related to objects/goods but also related to muamalah/interactions. The development of the latest fintech applications needs to be examined and detailed again, to be linked with related sharia law. In addition to examining legal status, an interesting thing to develop is how to formulate a fintech application that is following the Islamic economic perspective. Therefore, it is crucial to always review the National Sharia Board – Indonesian Council of Ulama (Dewan Syariah Nasional – Majelis Ulama Indonesia – DSN-MUI)’s fatwa related to fintech applications in Islamic financial institutions (LKS). The results of this study will be used as input for DSN-MUI to formulate policies and fatwas that is issued. This research is a qualitative type. The research subjects are; (1) Sharia Cards, (2) Sharia Charge Cards, (3) Transfers and Collections, (4) Payment Services, and (5) Sharia Electronic Money. There are differences in the bases for determining the contract of each of these products between Islamic countries. The results of this study indicate that: (1) the sharia card product is more appropriate to use the hawalah contract than the kafalah contract, and it is necessary to fix fines due to maturity, monthly fees that are not related to the amount of debt, and to write off merchant fees; (2) Sharia Charge Card products should use a hawalah contract rather than a kafalah contract and need to eliminate fines due to late payment; (3) the use of the wakalah contract on transfer and collection products is correct; (4) payment service products that use a wakalah and ijarah contract should be sufficient to use one of the two; and (5) electronic money can function as money, with transactions using the hawalah principle, as well as debit cards (wadi'ah principles). So, four improvements are proposed to the DSN-MUI fatwas related to the fintech application. ======================================================================================================== Tinjauan Terhadap Fatwa Terkait Penerapan Fintech pada Lembaga Keuangan Syariah di Indonesia. Kecenderungan masyarakat terhadap produk-produk halal saat ini semakin meningkat, tidak hanya terkait dengan benda/barang namun juga terkait muamalah/interaksi. Perkembangan aplikasi fintech terbaru perlu dicermati dan didetailkan lagi, untuk dikaitkan dengan hukum syariat terkait. Selain pencermatan status hukum, hal yang menarik untuk dikembangkan adalah bagaimana merumuskan aplikasi fintech yang sesuai dengan pandangan ekonomi Islam. Oleh karena itu sangat perlu untuk selalu meninjau fatwa DSN-MUI terkait aplikasi fintech pada lembaga keuangan syariah (LKS). Hasil kajian ini akan menjadi masukan bagi DSN-MUI untuk merumuskan kebijakan-kebijakan dan fatwa-fatwa yang dikeluarkannya. Penelitian ini berjenis kualitatif. Subjek penelitiannya adalah: (1) Syariah Card, (2) Syariah Charge Card, (3) Transfer dan Inkaso, (4) Jasa Pembayaran, dan (5) Uang Elektronik Syariah. Terdapat perbedaan dasar-dasar penentuan akad dari setiap produk tersebut di antara negeri-negeri Islam. Hasil penelitian ini menunjukkan bahwa: (1) produk syariah card lebih tepat menggunakan akad hawalah dibandingkan dengan akad kafalah, serta perlu membenahi denda akibat jatuh tempo, monthly fee yang  tidak dikaitkan dengan jumlah utang, dan menghapus merchant fee; (2) produk Syariah Charge Card sebaiknya menggunakan akad hawalah dibandingkan dengan akad kafalah serta perlu menghilangkan denda akibat keterlambatan pelunasan; (3) penggunaan akad wakalah pada produk transfer dan inkaso sudah tepat; (4) produk jasa pembayaran yang menggunakan akad wakalah dan ijarah seharusnya cukup menggunakan salah satu dari keduanya; dan (5) uang elektronik dapat berfungsi sebagaimana uang, dengan transaksi menggunakan prinsip hawalah, sebagaimana kartu debit (prinsip wadi’ah). Jadi, diusulkan empat perbaikan atas fatwa–fatwa DSN-MUI terkait aplikasi fintech.",Share Jurnal Ekonomi dan Keuangan Islam,2020,9,2,206-226,"Nurlaela, Nunung; Luthfiyana, Muthi; Sulastri, Andini; Wahyunita, Evy Sulvy",,,https://app.dimensions.ai/details/publication/pub.1134153649,0,"[Fariana, Andi]|[ur.07660135551.49]|AL-IHKAM Jurnal Hukum & Pranata Sosial|2017|12|1|87|10.19105/al-ihkam.v12i1.1191|pub.1101049184|1;[Ibrahim, Azharsyah; Kamri, Nor 'Azzah]|[; ur.012272763035.16]|MIQOT Jurnal Ilmu-ilmu Keislaman|2017|41|1||10.30821/miqot.v41i1.331|pub.1103126427|13;[Yunus, Saidatolakma Mohd; Kamaruddin, Zuraidah; Embong, Rahimah]|[ur.011330402441.61; ur.014144461746.73; ur.07730132615.51]|International Journal of Academic Research in Business and Social Sciences|2017|7|8||10.6007/ijarbss/v7-i8/3223|pub.1103987890|1;[Atmaja, Fajar Fandi]|[ur.013451234054.37]|Kuwait Chapter of Arabian Journal of Business and Management Review|2018|7|1|11-15|10.12816/0043945|pub.1107199389|1;[Suwarsi, Aqidah Asri; Wulandari, Nanda Putri]|[ur.013114746464.42; ]|Jurnal Ekonomi dan Bisnis Islam (Journal of Islamic Economics and Business)|2018|3|2|168-190|10.20473/jebis.v3i2.6808|pub.1112855774|2;[Hiyanti, Hida; Nugroho, Lucky; Sukmadilaga, Citra; Fitrijanti, Tettet]|[; ur.07772445760.30; ur.010536274373.38; ur.013127062043.51]|Jurnal Ilmiah Ekonomi Islam|2020|5|3||10.29040/jiei.v5i3.578|pub.1124089443|5;[Alwi, Achmad Basori]|[]|Al-Qanun Jurnal Pemikiran dan Pembaharuan Hukum Islam|2018|21|2|255-271|10.15642/alqanun.2018.21.2.255-271|pub.1128493027|5" pub.1131380576,10.20473/vol6iss20196pp1304-1316,STATEGI PENGELOLAAN ZAKAT PRODUKTIF BADAN AMIL ZAKAT KABUPATEN KARANGANYAR DALAM RANGKA PENGENTASAN KEMISKINAN,"The poverty in Indonesia is the long-term problem which it has not been solved by the government. The number of poor people that recorded by Central Bureau of Statistics in Karanganyar is 108.461 inhabitants (2014). Islam has a high attention to take the poverty and the backwardness down from the poor man, because the poverty in Islam is the big danger for the people and not a few people who fall civilization only because of poverty. For solving this problem, Islam has the exact alternative. Islamic Economic system has two instruments which can solve the long-term poverty problem in Indonesia they are zakat and cash waqf. Zakat is the one of economics’ element and the pillars of Islam which must be implemented by every Moslem. Zakat is already widely distributed to several mustahik such as an indigent, poor, orphan, street children and other. And we can see also that zakat has been distributed to fund the development of infrastructure such us mosque, employment and other. But, most of distributed zakat is the consumptive zakat. Whereas the effective zakat for economic growth is the productive zakat which educates mustahik to attempt and to manage zakat fund until he can be muzakki later. From the background, the writer’s research is about the productive zakat management strategy in order towards poverty reduction. And the purpose of it is to know about the productive zakat management strategy in BAZNAS Karanganyar and its role for poverty reduction. The method of this research is descriptive qualitative method that reveals the problem or the reality as what happened until it can reveal the fact and the real image of the object. And to get the data, the writer use interview technique and written records about the productive zakat in BAZNAS Karanganyar. For the data analysis, the writer use the technique of data reduction, data display and inference aboutthe review on the research results. The research’s result is the productive zakat management strategy in BAZNAS Karanganyar has two categories, collection strategy and distribution strategy. The collection strategy applicated with payroll deduction of the moslem government employees in SKPD Karanganyar amount 2,5%, shuttle service zakat and formation the unit of zakat collection in several villages and mosques. And the distribution strategy applicated in “Karanganyar Makmur” program which includes the course of computer and automotive; the training of bag tailor industry; the goat livestock development in several villages in Karanganyar; financing sellers and small businessmen; the cow livestock development; and the other about the sharia business unit and Baitul Maal in several subdistricts. And from the application programs in BAZNAS Karanganyar, these programs are intended to improve the standard of living mustahik from economic, ability and moral side so that poverty can be overcome by any cause. From the result of research, for increasing the potential of the productive zakat, BAZNAS Karanganyar ought to be careful and to objectify the programs about the productive zakat. And for mustahik ought to keep attention and to increase zakat funds’ productivity until the poverty reduction with the productive zakat can be embodied.Keywords: Productive Zakat, BAZ, Poverty Alleviation, Management Strategy",Jurnal Ekonomi Syariah Teori dan Terapan,2020,6,6,1304,"Triyawan, Andi; Shafiyyah, Khairunnisa Sana",,,https://app.dimensions.ai/details/publication/pub.1131380576,0, pub.1130109241,10.32890/ijms.19.1.2012.10358,The Future of Monetary Reform and the Real Economy: A Problem of Trade Versus Interest,"The prologue is our starting premise.   The Qur’an (2: 275) declares, “As for those who devour interest, they behave as the one whom Satan has confounded with his touch. Seized in this state they say: ‘Trade is but a kind of interest’, even though Allah has made trade lawful, and interest unlawful”.   Keynes (1930, p. 368) picked up such wisdom of the inverse relationship between trade and interest and wrote, “The strenuous purposeful moneymakers may carry all of us along with them into the lap of economic abundance. But it will be those peoples, who can keep alive, and cultivate into a fuller perfection, the art of life itself and do not sell themselves for the means of life, who will be able to enjoy the abundance when it comes.”   Such are the messages of moral highness and wisdom picked up in this paper. The fundamental point here is to establish the fact that the only way of phasing out interest rate from Islamic activities is to understand and implement the formalism of the inverse relationship that permanently exists between trade in the good things of life and the rate of interest as the impediment to the free flow of resources into such tradable activities.   The central bank and commercial banks and fi nancial intermediaries as practitioners must understand this organic relational concept of intellection in relation to money and the real economy. The monetary system and the real economy with the financial instruments between would thus be shown to formalize the intellection paradigm – which indeed is a truly scientific revolution. The result is replacement of the fractional reserve requirement monetary system by the 100 per cent reserve requirement monetary system backed by the gold standard. Likewise, the organic relationships of such a monetary arrangement including its monetary policy and transmission mechanism would structurally change the nature of markets and its institutional relations and individual preferences. The result at the end will be a phased down interest rate regime into a trade-related one by the rise of the tradable relationships that are generated. The foundational methodology that enters this kind of organically relational worldview with the episteme of unity of knowledge (the divine law in Islam) provides the functional ontology of the socially and morally constructed money, production and real economy circular causation. It models the legitimacy of trade as the resource mobilization instrument, while rejecting interest as the permanent impediment of resource mobilization.   Keywords: Monetary economics, Islamic economics and finance, Islamic political economy and world-system, social economics, ethics and economics.",International Journal of Management Studies,2012,,,,"Choudhury, Masudul Alam; Harahap, Sofyan Syafri",,,https://app.dimensions.ai/details/publication/pub.1130109241,0, pub.1124413899,10.15408/bat.v19i2.3728,Mochammad Natsir dan Pemikiran Ekonomi Ummat 1950-1960,"Abstract This article is intended as an attempt to reconstruct the history of thought from a figure of the famous politician who is soft, firm, and islamic behave, Mochammad Natsir. His thoughts about the economy of the Muslims is as his fight in Indonesia people’s destinies take notice, especially Muslims. During his life in pursuit of economic Natsir Mochammad Muslims either when he politicking, of community, and preaching. Related to the economic development of this Ummah, Mochammad Natsir championed economic development via the Ummah Party Mayumi, the largest Islamic Ummah as the party at the time. In discussing character Mochammad Natsir, has always been in the political discussion, whether its action in politics or also his idea about politics that inevitably associated with Islam, very little discussion about his thinking in the field of Economics, but it turns out that economics is concerned Natsir Mochammad Ummah, generally the people of Indonesia. His thoughts on the economy is very inspiring and uplifting for the people of Indonesia to be able to maintain his life struggling to avoid poverty, squalor, misery, and suffering due to the behavior of those who blackmail her life wander the property. His idea about Islamic economic development Mochammad Natsir Ummah who looks at and strive to let the Muslims during the post-revolution until the 1960 's can live peaceful, prosperous, far from suffering, poverty, misery, and always pay attention to the messages from the teachings of Islam. Message from thinking this is about Mochammad Natsir human duty to care for and respect each other, because that is the nature of a human being as an independent creature who had to work hard in the face of the Earth to avoid poverty. This paper, entitled "" the Economic Thinking and Natsir Mochammad Ummah 1950-1960"". --- Abstrak Makalah ini dimaksudkan sebagai usaha merekonstruksi sejarah pemikiran dari seorang sosok politikus terkenal yang lembut, tegas, dan islami, yakni Mochammad Natsir. Pemikirannya tentang ekonomi ummat adalah sebagai perjuangannya dalam memperhatikan nasib rakyat Indonesia, terutama ummat Islam. Selama hidupnya Mochammad Natsir memperjuangkan ekonomi ummat baik ketika ia berpolitik, bermasyarakat, dan berdakwah. Terkait dengan pembangunan ekonomi ummat ini, Mochammad Natsir memperjuangkan pembangunan ekonomi ummat melalui Partai Mayumi, sebagai partai ummat Islam terbesar saat itu. Dalam membahas tokoh Mochammad Natsir, selama ini selalu pada pembahasan politik, baik kiprahnya dalam berpolitik atau juga pemikiran-pemikirannya tentang politik yang pasti dikaitkan dengan Islam, sangat sedikit pembahasan tentang pemikirannya di bidang ekonomi, padahal ternyata Mochammad Natsir sangat memperhatikan ekonomi ummat Islam, umumnya rakyat Indonesia. Pemikirannya tentang ekonomi sangat memberikan inspirasi dan semangat bagi rakyat Indonesia untuk dapat berjuang mempertahankan hidupnya yang terhindar dari kemiskinan, kemelaratan, kesengsaraan, dan penderitaan akibat perilaku pemerasan dari mereka yang hidupnya bergelimang harta. Untuk itu m akalah ini akan menyoroti Pemikiran Mochammad Natsir tentang pembangunan ekonomi ummat yang memandang dan mengusahakan agar umat Islam pada periode pasca revolusi sampai tahun 1960 dapat hidup damai, sejahtera, jauh dari penderitaan, kemiskinan, kesengsaraan, dan senantiasa memperhatikan pesan-pesan dari ajaran agama Islam. Pesan dari pemikiran Mochammad Natsir ini adalah tentang tugas manusia untuk menjaga dan menghormati sesamanya, karena itu  adalah fitrah seorang manusia sebagai makhluk yang merdeka yang harus bekerja keras di muka bumi untuk menghindari kemiskinan. Makalah ini berjudul “ Mochammad Natsir dan Pemikiran Ekonomi Ummat 1950-1960”.",Buletin Al-Turas,2018,19,2,409-434,"Emalia, Imas",,,https://app.dimensions.ai/details/publication/pub.1124413899,0, pub.1110821991,10.15575/as.v20i2.3448,Prinsip-Prinsip Hukum Ekonomi Syariah dalam Undang-Undang Perbankan Syariah,"Abstra ct Since Law Number 21 of 2008 concerning Sharia Banking was ratified and promulgated on July 16, 2008, the existence of Islamic Banking in Indonesia has a very strong formal juridical basis so that the institutions, business activities and operations of Islamic banking in Indonesia are required to apply sharia principles. This paper aims to explain the principles of sharia economic law which are adopted and become the foundation of the Islamic banking law. The methodology used in this study is to use analytical descriptive method with a normative juridical approach with qualitative analysis. Based on the results of the discussion, the following research is produced, namely that sharia principles in the Sharia Banking Act can be found in Article 1 paragraph (13), (20), (21), (22), (23), (24), (25), and (28); Explanation of Article 3; Article 5 paragraph (4); Article 19 paragraph (1) letters a, b, c, d, e, f, g, and i; Article 19 paragraph (2) letters a, b, c, d, e, f, g, and i; Article 21; consideration of letter (a); and the phrase ""With the Grace of God Almighty"" at the beginning of the Sharia Banking Act. While the principles of Islamic economic law can be found in Article 1 paragraph (2), (8), (16), (21), (22), (23), (24), (25), (26), ( 27); Section 2; Article 4; Article 19; Article 26; and Article 40 paragraph (1) Sharia Banking Law. Keywords : Sharia Economic Law, Sharia Bank Abstrak Sejak disahkan dan diundangkan Undang-undang Nomor 21 Tahun 2008 tentang Perbankan Syariah pada tanggal 16 Juli 2008, keberadaan Perbankan syariah di Indonesia memiliki landasan yuridis formal yang sangat kuat sehingga kelembagaan, kegiatan usaha dan operasional perbankan syariah di Indonesia wajib menerapkan prinsip-prinsip syariah.  Tulisan ini bertujuan untuk memaparkan prinsip-prinsip hukum ekonomi syariah yang diangkat dan menjadi landasan undang-undang perbankan syariah tersebut.  Metodologi yang digunakan dalam penelitian ini adalah menggunakan metode deskriptif analitis dengan pendekatan yuridis normatif dengan analisis kualitatif . Berdasar­kan hasil pembahasan maka dihasilkan penelitian sebagai berikut, yaitu bahwa prinsip-prinsip syariah dalam Undang-undang Perbankan Syariah adalah dapat ditemu­kan pada Pasal 1 ayat (13), (20), (21), (22), (23), (24), (25), dan (28); Penjelasan Pasal 3; Pasal 5 ayat (4); Pasal 19 ayat (1) huruf a, b, c, d, e, f, g, dan i; Pasal 19 ayat (2) huruf a, b, c, d, e, f, g, dan i; Pasal 21; pertimbangan huruf (a); dan frase “ Dengan Rahmat Tuhan Yang Maha Esa ” di awal Undang-undang Perbankan Syariah. Sedangkan asas-asas hukum ekonomi syariah dapat ditemukan pada Pasal 1 ayat (2), (8), (16), (21), (22), (23), (24), (25), (26), (27); Pasal 2; Pasal 4; Pasal 19; Pasal 26; dan Pasal 40 ayat (1) Undang-undang Perbankan Syariah. Kata Kunci :   Hukum Ekonomi Syariah, Perbankan Syariah.",Asy-Syari ah,2018,20,2,145-162,"Kholid, Muhamad",,,https://app.dimensions.ai/details/publication/pub.1110821991,1, pub.1047189987,10.1017/s0003975616000096,"God’s Technicians: Religious Jurists and the Usury Ban in Judaism, Christianity, and Islam","Abstract At the heart of the $2 trillion Islamic-finance industry is a ban on interest. But why is there only an Islamic ban on interest today? After all, for over a millennium, interest was also gravely sinful in Judaism and Christianity. While scholars have addressed the evolution of Jewish, Christian, and Islamic economic morality in isolation, very few since Weber have tackled the interest question directly and comparatively. I argue that the fate of the religious interest ban has always depended on the fate of religious jurists. When religious jurists are absent, no systematic interest ban emerges. When religious jurists emerge as technical experts, the interest ban appears and thrives. And when religious jurists come under attack or lose their traditional role in society, the interest ban withers and dies. To conclude, I call for a reconstruction of Weber’s theory of religion and economic morality that dissolves the tradition-modernity binary. Résumé Au cœur d’une industrie financière islamique de 2 billions de dollars se trouve la prohibition de l’usure. Mais pourquoi n’y a-t-il aujourd’hui qu’un rejet islamique du prêt à intérêt ? Après tout, pendant plus d’un millénaire, l’intérêt a été décrit dans le Judaïsme comme le Christianisme comme un péché grave. Si de nombreux auteurs ont étudié l’évolution de la moralité économique des principales religions, en les considérant le plus souvent isolément les unes des autres, peu depuis Weber ont réellement traité la question de l’intérêt de façon directe et comparative. Cet article montre que le destin de la prohibition religieuse de l’usure a toujours été lié à celui des juristes religieux. Lorsque ces derniers sont absents, aucune interdiction systématique d’intérêt n’émerge. A l’inverse lorsqu’ils sont investis d’une forme d’expertise technique, l’interdiction de l’intérêt apparaît et se développe. Et lorsque les juristes religieux sont mis en cause ou perdent leur rôle traditionnel dans la société, l’interdiction de l’intérêt dépérit et disparaît. En conclusion cet article invite à une reconstruction de la théorie wébérienne de la religion et de la moralité économique qui s’affranchisse de l’opposition entre tradition et modernité. Zusammenfassung Im Herzen der zwei Billionen Dollar schweren islamischen Finanzindustrie befindet sich das Wucherverbot. Aber weshalb wird heute nur im Islam der Zinserwerb verworfen? Schließlich galt der Zinserwerb über ein Jahrtausend im Juden- und Christentum als Erbsünde. Haben zahlreiche Autoren die Entwicklung der wirtschaftlichen Moral der wichtigsten Religionen untersucht, meist von einander getrennt, sind es nur wenige, die sich seit Weber mit der Zinsfrage in direkter und vergleichender Weise auseinandergesetzt haben. Dieser Aufsatz weist daraufhin, dass das Schicksal des religiösen Zinsverbots meist von dem der Religionsjuristen abhängig ist. Fehlen letztere bleibt ein systematisches Verbot aus. Werden sie als technische Spezialisten anerkannt, entsteht und entwickelt sich das Zinsverbot. Werden sie kritisiert oder in ihrer traditionellen gesellschaftlichen Rolle geschwächt, verkümmert das Zinsverbot um schließlich ganz zu verschwinden. Schlussfolgernd lädt der Aufsatz zu einem Neuaufbau der Weberianischen Religionstheorie und Wirtschaftsmoral ein, befreit vom Widerstand zwischen Tradition und Moderne.",European Journal of Sociology,2016,57,2,207-257,"Calder, Ryan",Johns Hopkins University,United States,https://app.dimensions.ai/details/publication/pub.1047189987,7,"[Stemberger, Guenter]|[]|The Blackwell Companion to Judaism|2008|||78-92|10.1002/9780470758014.ch5|pub.1000170028|1;[Udovitch, Abraham L.]|[ur.01073662153.20]||1970||||10.1515/9781400820474|pub.1000404589|169;[Silver, Morris]|[]|Population and Community Biology Series|1983||||10.1007/978-94-009-7418-0|pub.1001591691|31;[Jennings, Ronald C.]|[ur.011663745167.03]|Journal of the Economic and Social History of the Orient|1973|16|1|168-216|10.1163/156852073x00120|pub.1001846247|23;[Haldon, John]|[ur.014326531523.46]|The Social History of Byzantium|2008|||168-211|10.1002/9781444305906.ch8|pub.1002560858|8;[Rubin, Jared]|[ur.016215126673.63]|The Economic Journal|2011|121|557|1310-1339|10.1111/j.1468-0297.2011.02456.x|pub.1005564565|44;[]|[]|Handbuch österreichischer Autorinnen und Autoren jüdischer Herkunft|2002|||191-291|10.1515/9783110949001.191|pub.1011188990|9;[Buss, Andreas]|[ur.010571760141.42]|International Sociology|1989|4|3|235-258|10.1177/026858089004003001|pub.1013490037|13;[Talbot, Alice‐Mary]|[ur.013366217100.26]|The Social History of Byzantium|2008|||257-278|10.1002/9781444305906.ch11|pub.1014668811|1;[Eichbauer, Melodie H.]|[ur.010771571421.56]|History Compass|2013|11|12|1111-1125|10.1111/hic3.12119|pub.1015160654|4;[Tan, Elaine S.]|[]|The Journal of Legal History|2002|23|3|177-196|10.1080/01440362308539649|pub.1017691302|9;[Moaddel, Mansoor]|[ur.01316606734.35]|Theory and Society|2001|30|5|669-731|10.1023/a:1013046808967|pub.1018439637|10;[JOMO, K.S.]|[]|The Developing Economies|1977|15|2|240-250|10.1111/j.1746-1049.1977.tb00380.x|pub.1021550031|5;[Winroth, Anders]|[]|Zeitschrift der Savigny-Stiftung für Rechtsgeschichte Kanonistische Abteilung|2013|99|1|105-128|10.7767/zrgka.2013.99.1.105|pub.1026506131|5;[Woloson, Wendy A.]|[ur.015147117104.74]|Journal of the Early Republic|2007|27|1|35-81|10.1353/jer.2007.0018|pub.1026514623|19;[Ohrenstein, Roman; Gordon, Barry]|[; ]||2009||||10.1163/ej.9789004174627.i-234|pub.1026894191|4;[Maloney, Robert P.]|[]|Vigiliae Christianae|1973|27|4|241-265|10.1163/157007273x00233|pub.1027133998|7;[Kamali, Mohammad Hashim]|[ur.015274366123.24]|Thunderbird International Business Review|2007|49|3|309-339|10.1002/tie.20146|pub.1028238574|13;[Geanakoplos, Deno J.]|[ur.012411621035.53]|Church History|1965|34|4|381-403|10.2307/3163118|pub.1029072220|6;[Sagi, Avi]|[ur.016011213745.33]|AJS Review|1995|20|1|1-24|10.1017/s0364009400006292|pub.1033572580|1;[Koyama, Mark]|[]|Explorations in Economic History|2010|47|4|420-442|10.1016/j.eeh.2009.08.007|pub.1033858319|45;[Himmelfarb, Martha]|[ur.07646021027.46]|Journal of Jewish Thought and Philosophy|1997|6|1|89-104|10.1163/147728597794761736|pub.1037321940|4;[Greif, Avner]|[ur.010520730117.94]|The Journal of Economic History|1994|54|2|271-287|10.1017/s0022050700014479|pub.1039512906|63;[Beezley, William H.]|[]|Hispanic American Historical Review|2008|88|4|713-714|10.1215/00182168-2008-027|pub.1039806252|1;[Dedek, Helge]|[]|Law and Humanities|2011|5|2|349-383|10.5235/175214811798043621|pub.1040705822|1;[Reed, Clyde G.; Bekar, Cliff T.]|[ur.0713437546.06; ur.011212444445.44]|Explorations in Economic History|2003|40|4|347-368|10.1016/s0014-4983(03)00039-1|pub.1041688203|17;[RUDNYCKYJ, DAROMIR]|[ur.012150252353.99]|American Ethnologist|2014|41|1|110-127|10.1111/amet.12063|pub.1042902935|26;[Cardahi, Choucri]|[ur.07431057627.53]|Revue internationale de droit comparé|1955|7|3|499-541|10.3406/ridc.1955.9521|pub.1045092084|1;[Hosseini, Hamid]|[]|History of Political Economy|1995|27|3|539-561|10.1215/00182702-27-3-539|pub.1045267940|7;[de Roover, Raymond]|[ur.015122763253.37]|The Journal of Economic History|1958|18|4|418-434|10.1017/s0022050700107624|pub.1048885936|91;[Ghazanfar, S. 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A.; Houtman, R.]|[ur.014614231316.34; ]|Economic Development and Cultural Change|1988|37|1|69-89|10.1086/451708|pub.1058736364|21;[Neusner, Jacob]|[]|History of Religions|1973|12|3|250-270|10.1086/462679|pub.1058747330|2;[Glaeser, Edward L.; Scheinkman, José]|[ur.01200266314.16; ur.07450274221.06]|The Journal of Law and Economics|1998|41|1|1-36|10.1086/467383|pub.1058752033|53;[Posner, Eric A.]|[]|The Journal of Legal Studies|1995|24|2|283-319|10.1086/467961|pub.1058752608|64;[Allsopp, M. E.]|[]|Christian bioethics Non-Ecumenical Studies in Medical Morality|1996|2|1|97-113|10.1093/cb/2.1.97|pub.1059454738|3;[Bellah, R. N.]|[]|Journal of the American Academy of Religion|1999|67|2|277-304|10.1093/jaarel/67.2.277|pub.1059719013|72;[STEIN, S.]|[]|The Journal of Theological Studies|1953|IV|2|161-170|10.1093/jts/iv.2.161|pub.1059839816|5;[Kaelber, L.]|[]|Max Weber Studies|2004|4|1|51-75|10.15543/mws/2004/1/5|pub.1067865711|3;[Byrne, Ryan]|[]|Bulletin of the American Schools of Oriental Research|2003|331||11-25|10.2307/1357756|pub.1069444457|8;[Keddie, Nikki R.]|[]|Studia Islamica|1969||29|31|10.2307/1595086|pub.1069559733|12;[Cagatay, Nes'et]|[]|Studia Islamica|1970||32|53|10.2307/1595208|pub.1069559823|9;[Roover, Raymond De]|[ur.013360674423.27]|The Quarterly Journal of Economics|1955|69|2|161|10.2307/1882146|pub.1069623890|42;[Caskey, John P.]|[]|Journal of money credit and banking|1991|23|1|85|10.2307/1992765|pub.1069688697|26;[Bhaduri, Amit]|[]|The Economic Journal|1973|83|329|120|10.2307/2231104|pub.1069845015|249;[]|[]|The Journal of Law Economics and Organization|1989||||10.1093/oxfordjournals.jleo.a036973|pub.1083487070|49;[Asad, Talal]|[]|Qui Parle|2009|17|2|1-30|10.5250/quiparle.17.2.1|pub.1085522449|86;[Calder, Ryan]|[]|Current Issues in Islamic Banking and Finance|2010|||277-315|10.1142/9789812833938_0014|pub.1088708436|4;[]|[]||2009||||10.1515/9781400824854|pub.1096995801|180;[Jones, Eric]|[]||2003||||10.1017/cbo9780511817700|pub.1098663665|126;[Bourdieu, Pierre]|[]||1977||||10.1017/cbo9780511812507|pub.1098665579|15287;[Hallaq, Wael B.]|[ur.07703777550.46]||2009||||10.1017/cbo9780511815300|pub.1098666673|155;[Wood, Diana]|[]||2002||||10.1017/cbo9780511811043|pub.1098668361|97;[Witte, John; Marty, Martin E.]|[; ]||2002||||10.1017/cbo9780511613548|pub.1098672298|90;[Winroth, Anders]|[]||2000||||10.1017/cbo9780511496639|pub.1098690240|54;[Dyer, Christopher]|[]||1989||||10.1017/cbo9781139167697|pub.1098696336|209;[Langholm, Odd]|[ur.010364265751.19]||1998||||10.1017/cbo9780511528491|pub.1098708001|112;[Lopez, Robert S.]|[]||1976||||10.1017/cbo9780511583933|pub.1098727051|104;[El-Gamal, Mahmoud A.]|[]||2006||||10.1017/cbo9780511753756|pub.1098728401|177;[Rolker, Christof]|[]||2009||||10.1017/cbo9780511674709|pub.1098741239|14;[Walbridge, Linda S.]|[ur.012711667601.90]||2001||||10.1093/acprof:oso/9780195137996.001.0001|pub.1098776132|38;[Hallaq, Wael B.]|[ur.07703777550.46]||1997||||10.1017/cbo9780511801266|pub.1098777649|133;[Zimmermann, Reinhard]|[]||1996||||10.1093/acprof:oso/9780198764267.001.0001|pub.1098826295|192;[Lange, Christian; Fierro, Maribel]|[ur.012325563641.20; ]||2009||||10.3366/edinburgh/9780748637317.001.0001|pub.1099227653|7;[Brundage, James A.]|[]||2008||||10.7208/chicago/9780226077611.001.0001|pub.1099527054|90;[Cuno, Kenneth M.]|[ur.07366541113.07]|Annales Histoire Sciences Sociales|2006|61|4|925-940|10.1017/s0395264900030456|pub.1101502310|1;[Johansen, Baber]|[ur.016451352731.81]|Annales Histoire Sciences Sociales|2006|61|4|861-899|10.1017/s0395264900030432|pub.1101504888|4;[Doumani, Beshara; Jaquet, Christophe]|[ur.015455534413.95; ]|Annales Histoire Sciences Sociales|2006|61|4|901-924|10.1017/s0395264900030444|pub.1101505199|4;[Matthews, Nathan]|[]|Harvard Law Review|1921|34|3|229|10.2307/1328159|pub.1102083042|5;[Soloveitchik, Haym]|[ur.010365247635.41]|Proceedings of the American Academy for Jewish Research|1970|38||203|10.2307/3622359|pub.1102658233|4;[Gerber, Haim]|[]|Jewish Quarterly Review|1981|72|2|100|10.2307/1454234|pub.1102775512|7;[Wilson, Robert R.]|[]|Jewish Quarterly Review|1983|74|2|229|10.2307/1454385|pub.1102775558|10;[Laiou, Angeliki E.]|[ur.012040173104.80]|Dumbarton Oaks Papers|2003|57||205|10.2307/1291881|pub.1102965275|3;[]|[]||2001||||10.1093/acref/9780195540222.001.0001|pub.1108747356|7;[]|[]||2010||||10.1515/9781400837519|pub.1113986201|11;[Swedberg, Richard]|[]||1998||||10.1515/9780691187662|pub.1114189321|232;[Noonan, John T.]|[]|Traditio|1979|35||145-172|10.1017/s0362152900015038|pub.1115886147|15;[Gamoran, Hillel]|[]||2008||||10.2307/j.ctt16rpqsn|pub.1116684190|2;[]|[]||2006||||10.5325/j.ctv1bxh448|pub.1133630495|14" pub.1132610104,10.24833/2071-8160-2020-5-74-149-167,Muslim Bank as a Historical Category: Creating Credit Institutions for Muslims In the First Half of the 20 th Century,"Abstract: The article examines theoretical and practical aspects of the activities of Muslim banks in the countries of Eurasia in the first half of the 20th century. These credit institutions were created on the initiative of Muslim entrepreneurs who sought to have an affordable source of financing for their activities. Muslim banks were an important element of the financial system of a number of countries during the era of colonialism. In the context of competition in the capital markets between Western banks and credit institutions belonging to different religious and ethnic groups, as well as competition of the latter with each other, Muslim banks acted as an instrument for ensuring the economic independence of Muslim communities in a number of countries and regions in the period under review. After the countries of Asia gained independence, Muslim banks were transformed into ordinary national banks. The activities of Muslim banks are considered in the article against the background of discussions on the admissibility of loan-based banking operations in the context of the prohibition of usury (riba) in Islamic law. The article emphasizes that Muslim banks in their activities relied on the theological and legal conclusions (fatwas) of Islamic scholars who considered such activities legitimate and not falling under the Quranic concept of usury. The author adheres to the point of view that the creation of an independent state or nationalterritorial / national-cultural autonomy of Muslims was a natural result of the struggle of the Muslim bourgeoisie with competitors for the markets for goods and services in a number of countries and regions, considering both Muslim and Islamic banks only as a certain stage in the development of banking in a number of countries in Asia, Africa and Europe. The article disputes the idea that both Islamic banks and the Islamic economic model as a whole are monolithic structures that cannot be modified. According to the author, the very creation of Islamic banks, as well as their convergence with conventional (non-Islamic) credit institutions, which we observe today, is a natural result of a change in the economic interests of the ruling class both in the countries of the spread of Islam and in the Western world. The article examines the history of the creation of Muslim banks in Bosnia and Herzegovina and in British India. These regions are brought together by the fact that Muslims who lived there were forced to compete with representatives of other ethno-confessional groups and communities living in the same territory. Particular attention is paid to the theological and legal discussions on the creation of a Muslim bank in Russia.",MGIMO Review of International Relations,2020,13,5,149-167,"Bekkin, R. I.",,,https://app.dimensions.ai/details/publication/pub.1132610104,0, pub.1114512316,10.21154/elbarka.v1i2.1452,ALOKASI PENDAPATAN NEGARA MENURUT MUHAMMAD BAQIR AL-SADR DAN RELEVANSINYA DENGAN SISTEM JAMINAN SOSIAL DI INDONESIA,"Abstract: This paper describes the extent of the contribution of the head of government to distributing state wealth for people's welfare, according to the thoughts of contemporary Islamic economic leaders Muh {Ammar Ba> qir al-S} adr and its relevance to the concept of social security in Indonesia listed in the fourth paragraph The 1945 Constitution. So the formulation of the problem is how the relevance of the concept of social security, the concept of social balance, and the concept of state intervention formulated by Muhammadiyah Ba'ir al-Soor with the social security system in Indonesia. This research is a library research on the concept of social security distribution, so this study uses a qualitative approach with data collection techniques through documentation, and uses the deductive method as a data analysis technique. The results of the study show that the concept of social security, social welfare, and state intervention in Indonesia in alleviating poverty are in accordance with the concepts of social security, social welfare, and state intervention of Muhammad's thought. But in practice, Indonesia has not implemented the theory well, because of insufficient funding. Therefore, there needs to be a more decisive policy in the distribution of social security. الملخص: تهدف هذه الورقة إلى توضيح مدى مساهمة رؤساء الدول في توزيع ثروة الدولة من أجل رفاهية الناس وفقاً لأفكار القادة الاقتصاديين الإسلاميين المعاصرين محمد باقير الصدر ومدى صلته بمفهوم الضمان الاجتماعي في إندونيسيا كما ورد في الفقرة الرابعة من دستور عام 1945. لذا فإن صياغة المشكلة تكمن في مدى ملاءمة مفهوم الضمان الاجتماعي ومفهوم التوازن الاجتماعي ومفهوم تدخل الدولة محمد باقير الصدر مع نظام الضمان الاجتماعي في إندونيسيا. لأن هذا البحث هو بحث في المكتبة حول مفهوم توزيع الضمان الاجتماعي ثم تستخدم هذه الدراسة نهجًا كميًا باستخدام تقنيات جمع البيانات باستخدام طريقة التوثيق والطريقة التحليلية التي يستخدمها الباحث هي الطريقة الاستنتاجية تشير نتائج الدراسة إلى أن مفهوم الضمان الاجتماعي والرعاية الاجتماعية وتدخل الدولة في إندونيسيا في تخفيف الفقر يتماشى مع مفهوم الضمان الاجتماعي. تشير نتائج الدراسة إلى أن مفهوم الضمان الاجتماعي والرعاية الاجتماعية وتدخل الدولة في إندونيسيا في تخفيف الفقر يتماشى مع مفهوم الضمان الاجتماعي محمد باقير الصدر. ولكن من الناحية العملية، لم يتم تطبيقه بشكل صحيح في إندونيسيا لأنه إذا تم تقسيم المبلغ الإجمالي للأموال للضمان الاجتماعي على عدد الفقراء في إندونيسيا، ذالك الأموال لا تزال غير كافية. لذلك، يجب أن تكون هناك سياسة أكثر حسماً في توزيع الضمان الاجتماعي. Abstrak: Tulisan ini memaparkan sejauh mana kontribusi kepala negara dalam mendistribusikan kekayaan negara untuk kesejahteraan rakyat sesuai pemikiran tokoh ekonomi Islam kontemporer Muh{ammad Ba>qir al-S}adr dan relevansinya dengan konsep jaminan sosial di Indonesia yang tercantum pada alinea keempat UUD 1945. Rumusan masalahnya adalah bagaimana relevansi konsep jaminan sosial, konsep keseimbangan sosial, dan konsep intervensi negara Muh{ammad Ba>qir al-S}adr dengan sistem jaminan sosial di Indonesia. Penelitian ini penelitian kepustakaan tentang konsep distribusi jaminan social, menggunakan pendekatan kualitatif dengan metode dokumentasi sebagai teknik pengumpulan data, serta metode deduktif sebagai metode analisis yang digunakan. Hasil penelitian menunjukkan bahwa konsep jaminan sosial, kesejahteraan sosial, dan intervensi negara di Indonesia dalam mengentaskan kemiskinan sesuai dengan konsep jaminan sosial, kesejahteraan sosial, dan intervensi negara Muh{ammad Ba>qir al-S}adr. Akan tetapi dalam praktiknya, di Indonesia belum terimplementasi dengan baik karena apabila jumlah seluruh dana untuk jaminan sosial dibagi dengan banyaknya rakyat miskin di Indonesia, dana tersebut masih belum mencukupi. Maka dari itu, perlu adanya kebijakan yang lebih tegas lagi dalam pendistribusian jaminan sosial tersebut.",El-Barka Journal of Islamic Economics and Business,2018,1,2,269-298,"Wahidah, Maulida Agustina Hidayatul",,,https://app.dimensions.ai/details/publication/pub.1114512316,0, pub.1110216223,10.32678/ijei.v7i1.36,MENGGAGAS PENDIDIKAN BERWAWASAN KEWIRAUSAHAAN DI PERGURUAN TINGGI ISLAM: STUDI KASUS FAKULTAS SYARI`AH DAN EKONOMI ISLAM IAIN “SMH” BANTEN 2014-2015,"Abstract. Initiating the Education based on Entrepreneurship in Islamic College: a Study at Syariah and Islamic Economic Faculty IAIN ""SMH"" Banten 2014-2015. There has been a concern over a high unemployment rate among graduates of Islamic higher education and a low proportion of entrepreneurs in Indonesia. In fact, a high proportion of entrepreneurs is one of indicators of a country’s welfare. This has generated a question: to what extent do Islamic values cultivate entrepreneurial culture among its adherents? How to cultivate entrepreneurial culture in Islamic higher education? This paper will investigate this matter using a case study of Faculty of Islamic Law and Economics at Banten State Institute for Islamic Studies. The paper argues that the curriculum at the faculty of Islamic Law and Economics has not been oriented towards building entrepreneurial culture. The curriculum consists of subjects to enhance the students’ competence and skills to prepare them as bachelors of syari`ah economics for the professions such as manager, lecturer, researcher, syari`ah auditor, etc, instead of preparing them for entrepreneurs who are capable to build his or her own business from the scratch. To propose Islamic entrepreneurship study program at the FSEI of IAIN SMHB, it is important to havea strong political will not only from the internal IAIN but also higher authoritative body such as the Ministry of Religious Affairs to facilitate this from not only the accreditation process but also financial support. A further feasibility study needs to be undertaken to build its infrastructure such as qualified lecturers, appropriate curriculum structure, and recruitment student system. Since this field has a strong link with a ‘real sector’, there has been an urgent need to build cooperations with business sector to enable the students to undertake their apprentice and build their networks to facilitate their ability to develop their own business. Abstrak. Menggagas Pendidikan Berwawasan Kewirausahaan Di Perguruan Tinggi Islam: Studi Kasus Fakultas Syari`Ah Dan Ekonomi Islam Iain “Smh” Banten 2014-2015. Penelitian ini berangkat dari keprihatinan terhadap tingginya tingkat pengangguran di kalangan para sarjana lulusan perguruan tinggi (Islam) dan masih rendahnya proporsi pengusaha di Indonesia. Padahal tingginya proporsi pengusaha dapat menjadi salah satu indikator kemakmuran sebuah negara. Oleh karena itu timbul pertanyaan sejauh mana nilai-nilai Islam mendorong budaya wirausaha di kalangan umatnya? Dan bagaimana budaya wirausaha ditumbuh-kembangkan di lembaga pendidikan tinggi Islam? Penelitian ini bersifat deskriptif eskploratif dengan studi kasus pendidikan kewirausahaan di Fakultas Syari`ah dan Ekonomi Islam (FSEI) IAIN “SMH” Banten. Hasil penelitian menunjukkan bahwa kurikulum prodi-prodi yang ada di FSEI belum sepenuhnya berwawasan kewirausahaan. Mahasiswa umumnya banyak dibekali dengan kompetensi dan ketrampilan yang mempersiapkan mereka sebagai sarjana ekonomi syari`ah yang akan mengisi profesi-profesi yang membutuhkan kompetensi di bidang ini seperti manajer, dosen, peneliti, dewan pengawas syariah, dan sebagainya, ketimbang profesi wirausahawan yang berkompetensi untuk merintis usaha dari bawah. Untuk membangun prodi kewirausahaan Islam/bisnis syari`ah di FSEI IAIN SMHB dibutuhkan political will yang kuat dari tidak hanya pihak kampus tetapi juga lembaga otoritas seperti Diktis Kemenag untuk memfasilitasi berdirinya prodi ini baik dari segi perizinan maupun pendanaan. Studi kelayakan awal yang lebih komprehensif perlu dilakukan untuk memetakan kebutuhan sarana dan prasarana seperti kebutuhan formasi dosen yang qualified di bidangnya, struktur kurikulum yang dapat membekali mahasiswa dengan berbagai karakter dan ketrampilan sebagai (calon) pengusaha handal, dan sistem perekrutan untuk menjaring calon mahasiswa unggul. Mengingat profesi ini sangat berhubungan erat dengan sektor rill, perlu dibangun berbagai kerjasama dengan dunia usaha yang dapat digunakan oleh mahasiswa tidak hanya sebagai ‘laboratorium hidup’ dari ilmu yang digelutinya, tetapi juga sarana membangun networking yang dapat memfasilitasi mereka berjejaring sehingga lebih memudahkan ketika akan memulai usahanya kelak",ISLAMICONOMIC Jurnal Ekonomi Islam,2016,7,1,,"HIDAYAH, NUR",,,https://app.dimensions.ai/details/publication/pub.1110216223,0, pub.1139493625,10.24252/iqtishaduna.v2i3.18829,Peranan Mediator dalam Penyelesaian Sengketa Ekonomi Syariah di Pengadilan Agama Makassar Kelas 1A,"Abstrak Penelitan ini dilakukan dengan tujuan untuk mengetahui peranan mediator dalam menyelesaikan sengketa ekonomi syariah melalui mediasi di Pengadilan Agama Makassar Kelas 1A, Jenis penelitian yang digunakan dalam penelitian ini adalah kualitatif yang berbentuk penelitian lapangan ( field research ), dengan menggunakan pendekatan secara empiris. Sumber data penelitian ini adalah data dan wawancara kepada hakim ekonomi syariah yang memiliki serfikat mediator di Pengadilan Agama Makassar kelas 1A. Hasil penelitian menunjukkan bahwa peranan dan proses mediator dalam penyelesaian sengketa ekonomi syariah sudah sesuai dengan ketentuan Perma Nomor 1 Tahun 2016. Proses dan peranan tersebut, yaitu melalui mediasi di Pengadilan Agama Makassar Kelas 1A, Dalam proses mediasi dilakukan dengan cara membuat resume kemudian kedua pihak menyampaikan dua isi pokok resume yaitu perkara yang sedang diperkarakan dan solusi tawaran untuk penyelesaian secara damai. Prosedur dan tahapan mediasi dalam perkara perdata pada umumnya, diatur dalam pasal 3 sampai pasal 14 peraturan mahkamah Agung RI No. 2 Tahun 2003 jo PERMA Nomor 1 Tahun 2008 tentang Prosedur mediasi di pengadilan, dan PERMA Nomor 1 Tahun 2016 Tentang Prosedur Mediasi di Pengadilan. Mediasi di Pengadilan dibagi dalam dua tahap yaitu tahap pra mediasi dan tahapan pelaksanaan mediasi. Tahapan pramediasi adalah tahap dimana para pihak menunjuk mediator sebagai pihak ketiga yang akan membantu menyelesaikan sengketa mereka. Sehingga peranan mediator dala memediasi sengketa ekonomi syariah yaitu dengan dua cara, Hanya sebagai fasilitator yang mengatur kelancaran proses mediasi ( facilitative approach ). Kata Kunci: Mediator, Pengadilan Agama, Sengketa Ekonomi.   Abstract The type of research used in this study was qualitative. in the form of field research (field research), using an empirical approach. The data sources of this research are data and interviews with sharia economic judges who have a mediator certificate at the Class 1A Makassar Religious Court. The results show that the role and process of the mediator in settling sharia economic disputes are in accordance with the provisions of Perma No.1 of 2016. The process and role, namely through mediation at the Class 1A Makassar Religious Court, in the mediation process is carried out by making a resume then both parties submit the two main contents of the resume, namely the case being litigated and the solution offered for a peaceful settlement. The procedures and stages of mediation in civil cases in general are regulated in article 3 to article 14 of the Supreme Court Regulation No. 2 of 2003 in conjunction with PERMA Number 1 of 2008 concerning mediation procedures in court, and PERMA Number 1 of 2016 concerning Mediation Procedures in Courts. Mediation in court is divided into two stages, namely the pre-mediation stage and the mediation stage. The pre-mediation stage is the stage where the parties appoint a mediator as a third party who will help resolve their dispute. So that the role of the mediator in mediating Islamic economic disputes is in two ways, only as a facilitator who regulates the smoothness of the mediation process (facilitative approach). Keywords: Economic Dispute, Mediator, Religious Court.",IQTISHADUNA,2020,2,3,62-69,"Ahmad, Zulkarnain; Sastrawati, Nila; Sinilele, Ashar",,,https://app.dimensions.ai/details/publication/pub.1139493625,0, pub.1133206632,10.20473/vol7iss202011pp2252-2266,PERAN PONDOK PESANTREN AN-NUR 2 AL-MURTADLO TERHADAP PEMBERDAYAAN EKONOMI MASYARAKAT KELURAHAN BULULAWANG MALANG,"ABSTRAK Penelitian ini bertujuan untuk mendeskripsikan peran pondok pesantren An-Nur II Al-Murtadlo dalam pemberdayaan ekonomi masyarakat sekitarnya, ditinjau dari perspektif ekonomi islam. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan strategi studi kasus. Teknik analisis dengan mendasarkan pada preposisi teoritis, yaitu mengikuti preposisi teoritis yang menuntun studi kasus. Teknik keabsahan data menggunakan teknik triangulasi sumber, yaitu menguji kredibilitas data yang telah diperoleh dengan mengeceknya melalui beberapa sumber. Pengumpulan data dilakukan melalui wawancara, observasi dan dokumentasi. Hasil penelitian menunjukkan Pondok Pesantern An-Nur II Al-Murtadlo memiliki amal-amal usaha diantaranya usaha berupa SPBU, koperasi pondok pesantren, bengkel, Bank Wakaf Mikro dan juga budidaya perikanan. Amal-amal usaha tersebut menjadikan Pondok pesantren An-Nur II Al-Murtadlo ini bisa memberdayakan ekonomi masyarakat sekitar dengan merekrut masyarakat sekitar untuk dijadikan karyawan dari beberapa amal usaha yang dimiliki pondok pesantren, Pondok pesantren An-Nur II Al-Murtadlo juga membuka peminjaman dana (tanpa agunan dan bunga) di Bank Wakaf Mikro milik pondok pesantren bagi masyarakat yang ingin membuka usaha sendiri atau ada keperluan lain. Pondok pesantren An-Nur II Al-Murtadlo juga melakukan pendistribusian tahunan berupa parcel saat Idul fitri dan juga hasil qurban saat Idul adha. Pondok pesantren An-Nur II Al-Murtadlo juga membuka kerjasama dengan para masyarakat seperti disediakan stan untuk masyarakat yang ingin berjualan saat pondok pesantren mengadakan bazaar atau acara pengajian umum, masyarakat sekitar juga bisa bekerja sama dengan pihak pondok pesantren seperti menitipkan barang dagangannya ke pihak pondok pesantren (menitipkan di kantin & koperasi pondok pesantren); Kata Kunci: pondok pesantren, pemberdayaan ekonomi, masyarakat sekitar, ekonomi Islam   ABSTRACT This study aims to describe the role of the An-Nur II Al-Murtadlo Islamic boarding school in the economic empowerment of the surrounding community, from an Islamic economic perspective. This research uses a descriptive qualitative approach with a case study strategy. The analysis technique is based on theoretical prepositions, namely following theoretical prepositions that guide case studies. The data validity technique uses the source triangulation technique, which is to test the credibility of the data that has been obtained by checking it through several sources. Data collection was carried out through interviews, observation and documentation. The results showed that the An-Nur II Al-Murtadlo Islamic Boarding School has business charities including business in the form of gas stations, Islamic boarding school cooperatives, workshops, Micro Waqf Bank and fisheries cultivation. These charitable efforts have enabled the An-Nur II Al-Murtadlo Islamic boarding school to empower the economy of the surrounding community by recruiting local people to become employees of several charitable businesses owned by the Islamic boarding school. (without collateral and interest) in the Micro Waqf Bank belonging to the Islamic boarding school for people who want to open their own business or have other needs. Pondok Pesantren An-Nur II Al-Murtadlo also distributes annual parcels during Eid al-Fitr and also qurban results during Eid al-adha. The An-Nur II Al-Murtadlo Islamic boarding school also opens cooperation with the community, such as providing stands for people who want to sell when the boarding school holds a bazaar or general recitation event, the surrounding community can also cooperate with the Islamic boarding school such as entrusting merchandise to the boarding school. pesantren (entrusted to the canteen & pesantren cooperative) Keywords: Islamic boarding schools, economic empowerment, local communities, Islamic economy",Jurnal Ekonomi Syariah Teori dan Terapan,2020,7,11,2252-2266,"Putra, Dezata Nublidin Tridharma; Zaki, Irham",Airlangga University,Indonesia,https://app.dimensions.ai/details/publication/pub.1133206632,0, pub.1132659548,10.21608/zjac.2020.122048,محاکاة البنوک الإسلامیة لمثیلتها التقلیدیة بین سبل الابتکار وسنن الانکسار,"محاکاة البنوک الإسلامیة لمثیلتها التقلیدیة بین سبل الابتکار وسنن الانکسار ""دراسـة نقدیة"" علی سید إسماعیل قسم الدراسات الإسلامیة ـ کلیة الآداب ـ جامعة المنیا، المنیا، مصر. البرید الإلکترونی:  alisim15@yahoo.com الملخص:   تهدف هذه الدراسة إلى مناقشة ظاهرة محاکاة البنوک الإسلامیة لمثیلتها التقلیدیة، وقد تم فیها عرض لمفهوم المحاکاة، وحقیقتها فی المصارف الإسلامیة، ونماذج من المنتجات المصرفیة التقلیدیة، وصورها التی حاکتها البنوک الإسلامیة، وآثار المحاکاة على المصرفیة الإسلامیة، وضرورة التخلص من تلک الظاهرة. وتتمثل أهمیة البحث ومبرراته فی ضرورة الإسراع فی معالجة ظاهرة المحاکاة؛ لأن التباطؤ فی معالجتها یمکن أن یجر معه سلسلة أخرى متصلة من الأدوات المصرفیة التی تبعد کل البعد عن واقع شریعتنا الإسلامیة الغراء، الأمر الذی یتناقض مع الهدف الذی قامت البنوک الإسلامیة لأجله، وهو تقدیم بدیل متوافق مع الشریعة. وقد اعتمد الباحث على المنهج الوصفی، القائم على الاستنباط، والتحلیل، والمقارنة بین بعض الجزیئات، وبعضها، من خلال العودة إلى الأدبیات الاقتصادیة الحدیثة التی تعرضت لموضوع الدراسة. وقد خلصت الدراسة إلى أن أولى خطوات علاج الخلل الواقع فی المصرفیة الإسلامیة الآن هو الاعتراف بأن هناک الکثیر من الخلل الواقع فی الأداء، وفی الالتزام بأساسیات النموذج الاقتصادی الإسلامی، وفی فهم المقاصد والغایات وقد أوصت الدراسة بضرورة معالجة النقص الکبیر فی المنتجات والأدوات المصرفیة المعاصرة، والعمل على إبداع مجالات تمویل إنتاجی ضخمة، تُسهم فی تنمیة المجتمعات تنمیة حقیقیة فاعلة، فضلا عن ضرورة التحرر من دائرة الانغماس فی صیغ التمویل التی تحاکی منتجات المصارف التقلیدیة، القائمة على تولید الدیون، والانطلاق نحو تطبیق صیغ التمویل المعتمدة على المشارکات. الکلمات المفتاحیة: البنوک الإسلامیة - المحاکاة - البنوک التقلیدیة - الابتکار.     Simulating Islamic banks for their traditional counterparts  Between ways of innovation and methods of refraction""Critical study"" Ali Syed Ismail Department of Islamic Studies - Faculty of Arts - Minia University,           EL Minia, Egypt. Email: alisim15@yahoo.com Abstract:  This study aims to discuss the phenomenon of Islamic banks simulating their traditional counterparts, and in it we present the concept of simulation, its reality in Islamic banks, models of traditional banking products, pictures that were simulated by Islamic banks, the effects of simulation on Islamic banking, and the need to get rid of that phenomenon. The importance and rationale for research is that it is necessary to expedite the treatment of simulation. Because the slowdown in its treatment could bring with it another series of banking tools that are far from the reality of our Islamic Sharia, which contradicts the goal that Islamic banks have set for, which is to provide an alternative compatible with the Sharia. The researcher relied on the descriptive approach, which is based on deduction, analysis, and comparison between some molecules, some of them, by returning to the modern economic literature that was subject to the study topic. The study concluded that the first steps to remedy the imbalance in Islamic banking now is to recognize that there are a lot of imbalances in performance, in adherence to the fundamentals of the Islamic economic model, and in understanding the purposes and goals The study recommended the necessity to address the great shortage in contemporary banking products and tools, and work to create huge productive financing fields that contribute to the development of real effective societies, as well as the need to be free from indulging in the financing formulas that mimic traditional bank products based on debt generation, Going towards applying participatory financing formulas. Key words: Islamic banks - simulation - conventional banks - innovation.",مجلة الزهراء,2020,30,الجزء الثانی (اکتوبر 2020),477-528,"إسماعیل, علی سید",,,https://app.dimensions.ai/details/publication/pub.1132659548,0, pub.1130571149,10.24256/joins.v3i1.1468,PENGARUH LABELISASI HALAL TERHADAP KEPUTUSAN PEMBELIAN PRODUK MAKANAN DALAM KEMASAN PADA MAHASISWA PROGRAM STUDI EKONOMI ISLAM IAIN PALOPO,"This study discusses the effect of Halal Labeling on Purchasing Decisions of Packaged Food Products in the 2014 Islamic Economics Study Program Students Iain Palopo. The purpose of this study was to determine whether there is an effect of halal labeling on purchasing decisions of packaged food products for students, the effect of halal labeling on purchasing decisions of packaged food products on students of the 2014 Sharia Economic Study Program. IAIN Palopo. In this study, using quantitative descriptive methods that are about data that is collected and expressed in the form of numbers, although also in the form of qualitative data as a support, such as words or sentences arranged in a questionnaire, the results of consultations or interviews between researchers and information. Based on research conducted, in the calculation of simple linear regression statistical methods obtained multiple correlation coefficient values (R) of, 777 which means there is a moderate relationship between halal labeling with consumer purchasing decisions. The coefficient of determination (R2) is obtained, 603 which means halal labeling only explains 60.3% of consumer purchasing decisions. All research variables have a level of significance above the level of significance used in the study, namely () 0.05. Thus it was concluded that halal labeling had a strong influence on consumer purchasing decisions.   Keywords: Halal Labeling; Buying decision   Penelitian ini membahas tentang Pengaruh Labelisasi Halal Terhadap Keputusan Pembelian Produk Makanan Dalam Kemasan Pada Mahasiswa Program Studi Ekonomi Islam Angkatan Tahun 2014 Iain Palopo . Tujuan  dari  penelitian ini  adalah  Untuk  mengetahui adakah  pengaruh  labelisasi  halal  terhadap  keputusan pembelian produk makanan dalam kemasan pada mahasiswa, pengaruh labelisasi halal terhadap keputusan pembelian produk makanan dalam kemasan pada mahasisiwa Program Studi Ekonomi Syariah angkatan 2014 IAIN Palopo. Dalam penelitian ini, menggunakan metode deskriptif kuantitatif yaitu tentang data yang dikumpuklkan dan dinyatakan dalam bentuk angka-angka, meskipun juga berupa data kualitatif sebagai pendukungnya, seperti kata-kata atau kalimat yang tersusun dalam angket, kalmat hasil konsultasi atau wawancara antara peneliti dan informasi. Berdasarkan penelitian yang dilakukan, dalam perhitungan metode statistic regresi sederhana linear diperoleh ilai koefisien korelasi multipel (R) sebesar ,777 yng artinya terdapat hubungan  yang  moderat  antara  labelisasi  halal  dengan  keputusan  pembelian  konsume.  Nilai  koefisien determinasi  (R2)  diperoleh  ,603  yang  artinya  labelisasi  halal  hanya  menjelaskan  60,3%  dari  keputusan pembelian konsumen. Semua variabel penelitian memeiliki tingkat signifikasi diatas tingkat signifikasi yang digunakan dalam penelitian yaitu () 0,05. Dengan demikian disimpulkan bahwa labelisasi halal memiliki pengaruh yang kuat terhadap keputusan pembelian konsumen.   K ata kunci : Labelisasi Halal; Keputusan Pembelian   Daftar Pustaka Amrullah Fakhiran, htt p:/www.aneka-skripsi, Ekonomi syariah blogspot.com.akses tanggal 25oktober 2015  Assae Henry, Consumer Behavior and Marketing Action  Engel James F et,al., Consumer Behavior,8th edition orlando florida USA : The Dryden Press  Harcourt college Publisher,1995  Erlando http : // www.republika.co.id. Tanggal akses 25 oktober  Ghozali Imam, Aflikasi Analisi Multivariatedengan Program SPSS, (Ed. III;Semarang Badan  Universitas Ponegoro, 2005 http://ilmiahmanajemen.blogspot.co.id/2009/10 /.Akses tanggal 25 oktober 2015 http://www.ilmu p engetahuana lam.com.  Akses tanggal 25 oktober 2015 Indriantoro Nur dan Bambang Supomo, Metodologi Penelitian Bisnis ,Yogyakarta: BPFE,1999  Kotler Philip, Marketing Management: Analysis, Planning, Implementation, and Control ,12th edition, New jersey: prentice-Hall International Inc.,2008 Kotler Philip, Manajemen pemasaran di Idonesia ,  Jakarta: salemba Empat; 1999  Mannan Abdul, Teori dan Perilaku Ekonomi Islam . Yogyakarta. PT. Dana Bakti Wakaf  Mangkunegara, Perilaku Konsumen , Ed. Revisi, Cet.2.Refika Aditama, ( Bandung 2009),h.3  Peter J. Paul & jerry l. Olsonconsumer Behavior, judul asli Consumer behavior and Marketing Strategy , Terj. Damos Sihombing, Perilaku Konsumen dan strategi Pemasaran, Jakarta:Penerbit Erlangga,1999 Pirmantoro                             Joko, http://jokofirmantoro.blogspot.co.id/2013/06/regresi-linier- sederhana.html?m=1, diakses tnggl. 14 januari 2016. Sukmadinata, Nana Syaodih, Metode penelitian pendidikan , Bandung : Remaja Rosda  Karyan, 2006",Journal Of Institution And Sharia Finance,2020,3,1,186-200,"......., .....",,,https://app.dimensions.ai/details/publication/pub.1130571149,0, pub.1139491048,10.24252/iqtishaduna.v2i2.15630,Dilematika Penyelesaian Sengketa Ekonomi Syariah Dan Refleksi Hukum Islam Bagi Non Muslim Yang Bersengketa,"Abstrak Geliat perkembangan ekonomi syariah di indonesia semakin pesat, hal ini tidak lepas dari prinsip spiritualis idealis yang diusung oleh sistem perekonomian ini, Berbicara tentang ekonomi syariah berarti memperbincangkan persoalan harta, benda, dan transaksi, sehingga diskurs itu tidak akan pernah lepas dari gesekan atau sengketa yang diakibatkan oleh Wanprestasi. Tulisan ini berusaha mengupas tuntas persoalan dualisme kewenangan peradilan Agama atau Negeri dalam menyelesaikan sengketa Ekonomi Syariah, dan kemungkinan diperbolehkan atau tidaknya Non Muslim menyelesaikan sengketa ekonomi syariah di Pengadilan agama yang nota bene hanya diperuntukan bagi pemeluk agama Islam saja. Kesimpulannya Penyelesaian sengketa ekonomi syariah boleh dilakukan melalui 2 jalur, yaitu  litigasi (sidang di pengadilan) dan non litigasi (diluar sidang pengadilan atau dengan jalan ADR). Pengadilan Agama memiliki kewenangan mutlak untuk memeriksa, mengadili, dan memutuskan, segala bentuk penyelesaian sengketa di bidang ekonomi syariah. Non Muslim diperbolehkan untuk menggunakan sistem ekonomi berbasis syariah dan bilamana terjadi gesekan atau perkara, maka harus diselesaikan melalui jalur peradilan Agama dengan syarat kumulatifnya, harus mau menundukan diri (Asas Penundukan diri) dengan sukarela terhadap ketentuan dan tata cara penyelesaian Hukum Islam. Sekalipun terkesan saling bertentangan, Asas Personalitas Keislaman tidak bertolak belakang dengan Konsep Kewenangan Absolut Pengadilan Agama, bahkan justru keduanya saling melengkapi menyesuaikan pada pola konteks persoalan. Abstract The progress of the development of the Islamic economy in Indonesia is increasingly rapid, this is inseparable from the idealist spiritualist principles promoted by this economic system, Talking about Islamic economics means discussing the issues of property, objects and transactions, so that the exchange rate will never be separated from friction or disputes. caused by Default. This paper seeks to thoroughly examine the dualism of the authority of the Religious or State courts in resolving Sharia Economic disputes, and whether or not it is permissible for non-Muslims to resolve sharia economic disputes in religious courts which are nota bene, only for Muslims. In conclusion, sharia economic dispute resolution can be done through 2 channels, namely litigation (trial in court) and non-litigation (outside court proceedings or by means of ADR). The Religious Courts have absolute authority to examine, try and decide all forms of dispute resolution in the field of sharia economics. Non-Muslims are allowed to use a sharia-based economic system and if there is friction or a case, it must be resolved through the religious court with the cumulative conditions, must be willing to submit (the principle of submission) voluntarily to the provisions and procedures for settling Islamic Law. Even though it seems contradictory to each other, the Principle of Islamic Personality does not contradict the Concept of Absolute Authority of the Religious Courts, in fact both of them complement each other according to the pattern of the context of the problem.",IQTISHADUNA,2020,2,2,74-84,"Saputera, Abdur Rahman Adi; Raya, Muhammad Yaasiin",,,https://app.dimensions.ai/details/publication/pub.1139491048,0, pub.1134244470,10.31436/jia.v17i4.770,Al-Wasaṭiyyah (Moderation): The Path to Success (Al-Wasaṭiyyah (Bersederhana): Jalan Kejayaan),"The Ummah of Islam is experiencing a wide spectrum of difficulties, threats, and internal breakdown that is based mainly on negative behaviors e.g. extremism and alike. The unity and brotherhood amongst the members of the Muslim communities is either weak or does not exist anymore. The Ummah is broken into sects and groups where every group is labeling the others with all sorts of names. Concerning the matter of Iqtiṣād (economics) backwardness is observed in many parts of the Muslim world. The Al-Iqtiṣād Al-Islamī (Islamic economics) is based on earning and spending ḥalāl wealth in the correct manner. Both actions have to be well managed in order to create a sustainable society. This is contrary to the currently popular materialism that has led the world into a culture of excessiveness in spending and consumption. Subsequently this has increased the amount of debt owed by individuals, business and governments. An alarming trend is that there is minimal concern about attaining wealth through ḥalāl means and sources of ḥarām income are on the rise. Consequently, there has been a decrease of blessings in wealth and contentment regardless of the magnitude of one’s wealth. Thus, observing al-Wasaṭiyyah is highly encouraged and appreciated by the Sharīʿah in all circumstances. This paper addresses the guidelines given by the Qurʾān and Sunnah on al-Wasaṭiyyah and its importance in building a sustainable economy and society. The paper is mainly based on the revealed texts that address the above stated issues directly or indirectly. Keywords: al-Wasaṭiyyah, Infāq, Tabdhīr, Isrāf, Qurʾān and Sunnah. Abstrak Umat Islam mengalami pelbagai kesulitan, ancaman, dan kerosakan dalaman yang berpunca daripada tingkah laku negatif, seperti ekstremisme dan sebagainya. Perpaduan dan persaudaraan dikalangan masyarakat Islam semakin luntur atau tidak wujud lagi. Umat Islam sekarang telah berpecah kepada kumpulan dan mazhab yang pelbagai sehinggakan setiap kumpulan melabel kumpulan lain dengan pelbagai jenis gelaran. Berhubung dengan Iqtiṣād (ekonomi), umat Islam dilihat mundur dan terbelakang. Al-Iqtiṣād Al-Islamī (ekonomi Islam) merujuk kepada perbuatan memperoleh harta melalui cara yang halal dan membelanjakannya dengan cara yang benar. Kedua-dua tindakan itu harus bergerak seiring untuk mewujudkan masyarakat yang stabil. Perkara ini bertentangan dengan ideologi materialistik yang masyhur dalam kalangan masyarakat sekarang yang menjadikan berlebihan dan pembaziran dalam berbelanja sebagai budaya. Natijah daripada budaya ini, ia telah meningkatkan jumlah hutang dimiliki oleh individu, perniagaan dan kerajaan. Keadaan masyarakat kini yang kurang memberi perhatian berkaitan dengan cara memperoleh harta melalui jalan yang halal dan peningkatan dalam memiliki harta melalui jalan yang haram adalah situasi yang amat membimbangkan. Akibatnya, tiada keberkatan pada harta yang dimiliki dan kurangnya rasa syukur tanpa mengira tahap kekayaan seseorang. Oleh itu, mengamalkan konsep al-Wasaṭiyyah(bersederhana) sangat digalakkan dan dianjurkan oleh Sharīʿah dalam semua keadaan. Kajian ini membahas garis panduan yang ditetapkan oleh Qurʾān dan Sunnah mengenai al-Wasaṭiyyah dan kepentingannya dalam pembangunan ekonomi dan masyarakat yang stabil. Kajian ini membahas isu di atas berlandaskan teks dan nas daripada quran dan sunnah yang berkaitan secara langsung atau tidak langsung. Kata Kunci: al-Wasaṭiyyah, Infāq, Tabdhīr, Isrāf, Qurʾān and Sunnah.",Journal of Islam in Asia (E-ISSN 2289-8077),2020,17,4,301-328,"Oziev, Gapur; Tahir, Ibrahim Nuhu",,,https://app.dimensions.ai/details/publication/pub.1134244470,0, pub.1131125092,10.15575/tadbir.v1i1.125,Manajemen Majelis Taklim dalam Meningkatkan Fungsi Masjid,"Wakaf produktif merupakan langkah baru dalam memberdayakan potensi wakaf yang ada di indonesia, pengelolaan wakaf menjadi sebuah hal yang sangat penting dalam mengukur sejauhmana efektifitas dan efisiensi yang didapat dari wakaf produktif tersebut. Oleh karena itu langkah pengorganisasian merupakan langkah awal dalam membangun wakaf produktif yang baik. Penelitian ini menggunakan metode deskriptif, yaitu untuk menggambarkan keadaan secara riil di tempat penelitian secara sistematis fakta, baik data deskriptif berupa kata-kata tertulis atau lisan dari orang-orang yang berkaitan dengan pengorganisasian Badan wakaf Indonesia wilayah Jawa Barat. Berdasarkan hasil penelitian yang dilakukan di Badan Wakaf Indonesia Wilayah Jawa Barat, Langkah pengorganisasian yang dilakukan oleh Badan Wakaf Indonesia Jabar yaitu, Pertama Spesialisasi kerja yang telah disusun dalam peraturan Badan Wakaf Indonesia no 1 tahun 2008 dan dalam UUD No 41 tahun 2004, yang dimana anggota memiliki kompetensi dan ahli pada bidang Hukum, ekonomi syariah, cendekiawan, nazhir dan kewirausahaan. Kedua departementalisasi dimana anggota yang memiliki kompetensi tersebut di bagi kedalam 5 divisi sesuai dengan kompetensi dan keahlian masing-masing. Ketiga pendelegasian wewenang, 5 divisi tersebut diberikan wewenang oleh ketua secara penuh dalam menjalankan tugas tugas yang diembannya. Dan keempat rantai komando, dalam hal ini garis koordinasi yang diterapkan oleh Badan Wakaf Indonesia langsung terhubung dari kelima divisi kepada ketua.   Productive endowments are a new step in empowering the waqf potential in Indonesia, the management of waqf is a very important thing in measuring the extent to which effectiveness and efficiency can be obtained from the productive waqf. Therefore the organizing step is the first step in building a good productive waqf. This study uses a descriptive method, which is to describe the situation in real terms in a systematic place of research, both descriptive data in the form of written or verbal words from people related to the organization of the Indonesian Waqf Board in West Java. Based on the results of research conducted at the Indonesian Waqf Board in West Java, the organizing steps taken by the Indonesian Waqf Board are West Java, namely, the First Specialization work that was compiled in the Indonesian Waqf Agency Regulation No. 1 of 2008 and in the Constitution No. 41 of 2004, which members has competence and expertise in the fields of Law, Islamic economics, intellectuals, Nazhir and entrepreneurship. Both departments where members who have these competencies are divided into 5 divisions according to their respective competencies and expertise. All three delegations of authority, 5 divisions were given full authority by the chairman in carrying out the duties assigned. And the fourth chain of command, in this case the coordination line applied by the Indonesian Waqf Board is directly connected from the five divisions to the chairman.",Tadbir Jurnal Manajemen Dakwah,2016,1,1,21-34,"Hakim, Arif Rahman; Anwar, Saeful; Setiawan, Asep Iwan",,,https://app.dimensions.ai/details/publication/pub.1131125092,0, pub.1128864615,10.46899/jeps.v1i1.138,Peranan Pemerintah Dalam Mendorong Pertumbuhan Bank Syariah,"Pemerintah Indonesia sebagai motor penggerak pembangunan nasional. Sudah saatnya melakukan planning ke depan untuk menjadikan Indonesia sebagai pusat sentral ekonomi syariah dunia. Untuk itu perlu akselerasi daya saing industri ekonomi syariah nasional. Diawali dengan menyiapkan anggaran yang significan untuk sosialisasi terhadap perangkat-perangkat pendukung yang membuat bangkit dan berkembangnya ekonomi syariah tersebut khususnya perbankan syariah. Diantaranya menyiapkan sumber daya manusia yang handal diperkirakan kedepan membutuhkan 200 ribu tenaga kerja baru untuk keuangan dan perbankan syariah, menyiapkan angggaran sosialisasi terhadap sekitar 85 % penduduk Indonesia yang beragama Islam ( 240 juta jiwa) calon pengguna dan pemanfaat industri keuangan perbankan syariah tanah air. Termasuk keseluruh pesantren di 33 propinsi Indonesia ( 25 ribu pesanteren), pada 3,7 juta santri dan sejumlah kelompok usaha mikro syariah dan BMT. Diharapkan nantinya menjadi penopang pembangunan nasional agar mampu membangun pondasi ekonomi yang kuat, regulasi, persaingan industri yang sehat, pelaku industri modern, teknologi tepat guna sehingga menopang efisiensi industri. Sehingga pada saatnya menjadikan Indonesia sebagai motor penggerak ekonomi syariah dunia melampaui Arab Saudi, Iran dan Malaysia. Sangat memungkinkan, karena saat ini juga perkembangan ekonomi syariah Indonesia terus tumbuh mencapai 40 % setiap tahun dibandingkan pertumbuhan ekonomi konvensional hanya 19 %. Bahkan saat ini Indonesiapun dapat disebut negara dengan industri keuangan syariah terbesar di dunia karena memiliki lebih 20 ribu buah koperasi syariah dan Balai Mandiri Syariah Terpadu.Kata kunci : Sentral Ekonomi Syariah, Akselerasi, SosialisasiAbstractIndonesian government as a driving force of national development. It is time to do the planning ahead to make Indonesia as the central hub of Islamic finance world. It is necessary to accelerate the competitiveness of the national industry of Islamic finance. Begins with setting up a budget that significan to disseminate the devices that make up and support the development of Islamic economics is particularly Islamic banking. Among prepare qualified human resources estimated future need 200 thousand new workers for the Islamic banking and finance, preparing budget socialization of around 85% of Indonesia's population is Muslim (240 million) of potential users and beneficiaries of Islamic Banking industry country. Including schools in 33 provinces throughout Indonesia (25 thousand pesanteren), at 3.7 million students and a number of Islamic micro business group and BMT. Expected later became the backbone of national development in order to be able to build a strong economic foundation, regulatory, industry competition is healthy, modern industry, appropriate technologies that support the efficiency of the industry. So that in time to make Indonesia as the Islamic world's economic powerhouse surpassed Saudi Arabia, Iran and Malaysia. It is possible, because today the development of Islamic finance Indonesia continues to grow at 40% per year compared to conventional economic growth is only 19%. Even today Indonesia to be called the country with the largest Islamic finance industry in the world because it has more than 20 thousand pieces and cooperative Islamic Syariah Mandiri Integrated Hall.Key words : Shari’a Economics Center, Accelerate, Sosialization",JURNAL EKONOMI DAN PERBANKAN SYARIAH,2020,1,1,72-83,"Trianda, Ishak",,,https://app.dimensions.ai/details/publication/pub.1128864615,0, pub.1106222494,10.31942/iq.v5i1.2207,PRAKTIK JUAL BELI SAHAM SYARI’AH PERSPEKTIF HUKUM ISLAM,"AbstrakSaham syari’ah sebagai sebuah instrumen keuangan Islam merupakan produk baru dalam dunia ekonomi Islam. Perusahaan-perusahaan yang hendak menerbitkan saham harus melalui seleksi syari’ah yang dilakukan oleh Otoritas Jasa Keuangan bersama Dewan Syari’ah Nasional. Seleksi tersebut meliputi bentuk usaha, produksi perusahaan, maupun pengelolaan keuangan. Apabila bentuk usaha dari suatu perusahaan dinilai bertentangan dengan prinsip-prinsip syari’ah, maka saham dari perusahaan tersebut pun tidak termasuk saham syari’ah. Para ‘ulama, dalam hal ini Dewan Syari’ah Nasional-Majelis Ulama Indonesia (DSN-MUI) mengeluarkan fatwa tentang prinsip-prinsip syari’ah yang harus diterapkan dalam jual beli saham syari’ah.            Seiring dengan perkembangan saham syari’ah ini, PT Phintraco Securities yang merupakan salah satu broker/pialang saham, telah mendapat sertifikat dari Dewan Syari’ah Nasional (DSN-MUI) untuk menjalankan praktik jual beli saham syari’ah dipasar modal syari’ah. PT Phintraco Securities sendiri sudah memiliki aplikasi yang mendukung bagi para investor untuk melakukan transaksi saham syari’ah secara online. Dalam praktiknya, PT Phintraco Securities mengenakan kepada para nasabahnya biaya upah atas penyediaan layanan tersebut yang kemudian disebut Ujroh. Dengan adanya aplikasi ini, praktik-praktik yang bertentangan dengan prinsip syari’ah dapat dikontrol. Karena aplikasi ini memiliki sistem Auto Rejact dan membatalkan otomoatis setiap transaksi yang dianggap merugikan pihak lain.            Dalam sudut pandang agama Islam berdasarkan analisis yang telah kami lakukan, menghasilkan kesimpulan bahwa praktik jual beli saham syari’ah di PT Phintraco Securities sudah sesuai dengan apa yang dijadikan standar baik menurut Alqur’an, Alhadits, Ijma’ para ‘ulama maupun undang-undang yang berlaku di IndonesiaKata Kunci : Praktik Jual Beli Saham Syari’ah, Saham Syari’ah, Hukum Islam   AbstractShariah shares as an Islamic financial instrument is a new product in the world of Islamic economics. Companies that want to issue shares must be through the selection of shariah conducted by the Financial Services Authority along with the National Shari'ah Council. Selection includes the form of business, company production, and financial management. If the form of business of a company is considered contrary to the principles of shari'ah, then the shares of the company also does not include Shari'ah shares. The 'ulama, in this case the National Shari'ah Council-Majelis Ulama Indonesia (DSN-MUI) issued a fatwa on the principles of shari'ah that should be applied in the sale and purchase of Shariah shares.            Along with the development of Shari'ah shares, PT Phintraco Securities which is one of the brokers / sharebrokers, has been certified by the National Shari'ah Board (DSN-MUI) to practice the sale and purchase of syari'ah shares in the syari'ah capital market. PT Phintraco Securities itself already has a supporting application for investors to conduct stock transactions shari'ah online. In practice, PT Phintraco Securities charges its customers with wage fees for the provision of the service, which Ujroh later called. With this application, practices that are contrary to Shariah principles can be controlled. Because this application has an Auto Rejact system and cancel any otomoatis transactions that are considered harmful to other parties.In the viewpoint of Islamic religion based on analysis we have done, the conclusion that practice of buying and selling Shari'ah shares in PT Phintraco Securities is in accordance with what is used as a good standard according to Alqur'an, Alhadits, Ijma 'para' ulama or law applicable in IndonesiaKeywords: practice of shari'ah share buy and sell, shari'ah share, Islamic Law.",Iqtisad Reconstruction of justice and welfare for Indonesia,2018,5,1,,"Faqih, Ahmad",,,https://app.dimensions.ai/details/publication/pub.1106222494,0, pub.1131230401,10.20473/vol7iss20209pp1755-1769,RANCANGAN KEBIJAKAN HARGA DI PASAR: TELAAH ATAS PEMIKIRAN IBNU KHALDUN DAN IBNU TAIMIYYAH,"ABSTRAK Ibnu Khaldun dan Ibnu Taimiyyah merupakan dua tokoh ekonomi islam dengan pemikiran yang sangat luar biasa. Ibnu Taimiyyah yang hidup sebelum Ibnu Khaldun tenah menyatakan pemikirannya mengenai mekanisme pasar tentang harga yang adil, bagaimana permintaan dan penawaran merupakan kealamian dari mekanisme pasar namun tetap memperhatikan peran pemerintah dalam ekonomi terutama lembaga hisbah sebagai pengawas pasar untuk menghindari kedzaliman di pasar dan harus melakukan intervensi. Ibnu Khaldun yang hidup setelah masa Ibnu Taimiyyah yaitu pada tahun 732 H/1332 M, telah mengemukakan dan mengembangkan pemikirannya mengenai mekanisme pasar lalu pengaruh permintaan dan penawaran pada harga di pasar dan peran pemerintah dalam berekonomi. Dalam penelitian ini akan melihat bagaimana pemikiran Ibnu Khaldun dan Ibnu Taimiyyah dalam menyikapi harga dalam jual beli di pasar, karena jauh sebelum pemikir ekonomi barat lahir, Ibnu Khaldun dan Ibnu Taimiyyah telah menganalisis. Tujuan dari penelitian ini adalah mengetahui serta mengomparasi pemikiran dari Ibnu Khaldun dan Ibnu Taimiyyah mengenai kebijakan harga dalam jual beli di pasar dan melihat mana yang lebih relevan dilakukan pada masa sekarang ini. Dan hasil dari penelitian ini adalah, dalam pemikiran Ibnu Khaldun lebih banyak melihat fenomena interaksi pasar berupa terjadinya permintaan dan penawaran dan dari Ibnu Taimiyyah memiliki pemikiran lebih kompleks baik dari mekanisme pasar dan peran pemerintah dalam kegiatan jual beli di pasar, serta lebih relevan dilakukan pada masa sekarang ini. Kata Kunci: Ibnu Khaldun, Ibnu Taimiyyah, Harga, Mekanisme Pasar, Permintaan, Penawaran, Pemerintah   ABSTRACT Ibn Khaldun and Ibn Taimiyah were two Islamic economic figures with remarkable thought. Ibn Taimiyyah who lived before Ibn Khaldun expressed his thoughts on the market mechanism of fair prices, how demand and supply are natural from the market mechanism but still pay attention to the role of the government in the economy, especially the Hisbah institution as a market supervisor to avoid in the market and must intervene. Ibn Khaldun who lived after the time of Ibn Taimiyyah, in 732 H/1332 AD, has raised and developed his thoughts on the mechanism of the market and then the influence of demand and supply on the market price and the role of the government in economics. In this study will see how the thought of Ibn Khaldun and Ibn Taimiyyah in addressing the price in buying and selling in the market, because long before Western economic thinkers were born, Ibn Khaldun and Ibn Taimiyyah had analyzed. The purpose of this study is to find out and to compare the thoughts of Ibn Khaldun and Ibn Taimiyyah regarding the price policy in buying and selling in the market and see which is more relevant to do in the present time. And the results of this study is, in the thought of Ibn Khaldun more to see the phenomenon of market interaction in the form of demand and supply and from Ibn Taimiyyah have more complex thinking both of market mechanisms and the role of government in buying and selling activities in the market, as well as more relevant in the present time. Keywords: Ibnu Khaldun, Ibnu Taimiyyah, Price, Market Mechanism, Supply and Demand, Government",Jurnal Ekonomi Syariah Teori dan Terapan,2020,7,9,1755-1769,"Rusdi, Faisal; Widiastuti, Tika",Airlangga University,Indonesia,https://app.dimensions.ai/details/publication/pub.1131230401,0, pub.1130075081,10.24235/inklusif.v4i2.4326,BADAN USAHA MILIK DESA (BUM DESA): TINJAUAN EKONOMI ISLAM DAN PERANNYA DALAM MENINGKATKAN KESEJAHTERAAN MASYARAKAT DESA DI KABUPATEN INDRAMAYU,"ABSTRACT The birth of a Village-Owned Enterprise has a connection with efforts to improve the social welfare of the community, namely the increase of all living conditions and the occurrence of a social balance of society both physically and spiritually. The results showed that, the legal basis for the establishment of a Village-Owned Business Entity in Indramayu Regency refers to Law Number 6 of 2014 concerning Villages supported by the Village Minister Regulation Number 4 of 2015 regarding BUM Desa and later revealed in the Regional Regulation of Indramayu Regency Number 4 2016 concerning the Establishment and Management of Village-Owned Enterprises; The concept of empowerment in order to improve people's welfare, BUM Desa plays an essential role in it. The protection of society in the view of Islamic economics is not only measured only on matter but also non-material; Until 2017, in Indramayu Regency there were 299 Village-Owned Enterprises engaged in the trade, production and service sectors. Supported by available resources, including support from local governments, such as policies, funds, and operations; In the implementation of Village Owned Enterprises in Indramayu district, there were no significant problems. Nevertheless, several factors that hinder the management of Village-Owned Enterprises in Indramayu Regency include: inadequate village government policies, village social and political conditions and less effective coordination between commissioners and directors; Village-owned enterprises in Indramayu Regency make a positive contribution to improving the welfare of the Indramayu community, with the increase of income and purchasing power of the community both in the service sector, production and trade.   Keywords: BUM Desa; Economy; Welfare, Society; Village   ABSTRAK   Lahirnya Badan Usaha Milik Desa memiliki keterkaitan dengan upaya meningkatkan kesejahteran sosial masyarakat, yaitu meningkatnya segala kondisi kehidupan dan terjadinya keseimbangan sosial masyarakat baik secara jasmani maupun rohani. Hasil penelitian menunjukan bahwa, dasar hukum berdirinya Badan Usaha Milik Desa di Kabupaten Indramayu mengacu pada Undang-Undang Nomor 6 Tahun 2014 Tentang Desa yang di dukung dengan Peraturan Menteri Desa Nomor 4 Tahun 2015 Tentang BUM Desa dan kemudian diturunkan pada Peraturan Daerah Kabupaten Indramayu Nomor 4 Tahun 2016 tentang Pendirian dan Pengelolaan Badan Usaha Milik Desa; Konsep pemberdayaan dalam rangka meningkatkan kesejahteraan masyarakat, BUM Desa berperan penting didalamnya. Kesejahterakan masyarakat dalam pandangan ekonomi Islam tidak hanya diukur hanya pada materi, tetapi juga non materi ; Hingga 2017, di Kabupaten Indramayu terdapat 299 Badan Usaha Milik Desa yang bergerak pada sektor perdagangan, produksi dan jasa. Hal ini di dukung oleh sumber daya yang tersedia, termasuk di dalamnya dukungan dari pemerintah daerah, seperti kebijakan, dana dan operasional; Dalam implementasi Badan Usaha Milik Desa di kabupaten Indramayu, tidak terdapat problematika yang berarti. Meskipun demikian, beberapa faktor yang menghambat dalam pengelolaan Badan Usaha Milik Desa di Kabupaten Indramayu diantaranya: kebijakan pemerintah desa yang kurang tepat, kondisi sosial politik desa dan koordinasi antara komisaris dan direksi kurang efektif; Badan Usaha Milik Desa di Kabupaten Indramayu memberikan kontribusi positif bagai peningkatan kesejahteraan masyarakat Indramayu. Hal ini terlihat dari peningkatan pendapatan dan daya beli masyarakat baik pada sektor jasa, produksi maupauan perdagangan.   Kata Kunci: BUM Desa; Ekonomi; Kesejahteraan; Masyarakat; Desa",INKLUSIF (JURNAL PENGKAJIAN PENELITIAN EKONOMI DAN HUKUM ISLAM),2019,4,2,100-113,"Sliyeg, Sufyan",,,https://app.dimensions.ai/details/publication/pub.1130075081,0, pub.1124419498,10.31078/jk1649,Kepastian Hukum Eksekusi dan Pembatalan Putusan Arbitrase Syariah Pasca Putusan Mahkamah Konstitusi Nomor 93/PUU-X/2012,"Perkembangan pertumbuhan sistem ekonomi syariah, menuntut terhadap adanya penyesuaian-penyesuaian aturan hukum yang diberlakukan, khususnya terkait dengan penyelesaian sengketa yang terjadi. Baik secara litigasi maupun secara non litigasi. Termasuk bagian upaya penyelesaian ekonomi syariah, adalah melalui badan arbitrase syariah. Namun dalam perspektif yuridis, aturan mengenai kewenangan memberikan putusan eksekusi dan pembatalan terhadap putusan arbitrase syariah masih terjadi dualisme antara Peradilan Umum dan Peradilan Agama. Hal ini mencerminkan adanya ketidakpastian hukum dalam masalah tersebut. Melalui penelitian hukum normatif atau penelitian hukum doktrinal ini, penelitian ini bertujuan untuk menemukan jawaban-jawaban yang benar dengan melakukan pembuktian kebenaran yang dicari dari preskripsi-preskipsi hukum yang tertulis dalam kitab Undang-Undang serta sumber hukum lainnya. Penelitian ini menggunakan pendekatan perundang-undangan (statute approach) dan pendekatan historis (historical approach). Penelitian ini difokuskan untuk mengkaji penerapan kaidah-kaidah atau norma norma dalam hukum positif tentang kepastian hukum pelaksanaan eksekusi dan pembatalan putusan arbitrase syariah, khususnya pasca Putusan Mahkamah Konstitusi Nomor 93/PUU-X/2012. Pertentangan norma hukum tentang kewenangan pelaksanaan eksekusi dan pembatalan putusan arbitrase tersebut, meskipun secara yuridis terdapat pertentangan, namun  Mahkamah Agung telah melakukan langkah politik hukum untuk menyelesaikan dualisme kewenangan tersebut yang dapat menyelesaikan dalam jangka waktu pendek. Namun untuk penyelesaian jangka panjang, perlu adanya pembenahan terhadap peraturan perundang-undangan yang ada, guna menjamin kepastian hukum bagi para pencari keadilan.The development of the growth Islamic economic system requires the adjustments to the rule of law applied, particularly related to the settlements of disputes that occur, both litigation and non-litigation. One of the parts of  efforts to solve sharia economics is through Islamic arbitration bodies. But in a juridical perspective, the rules regarding the authority to give execution decisions and cancellation of sharia arbitration decisions still occur between the General Justice and the Religious Courts. This reflects the legal uncertainty for the case. Through normative legal research or doctrinal legal research, this study aims to find the correct answers by carrying out the verification of the truth sought from the legal prescriptions written in the law and other legal sources. By using statute approach and historical approach, this research is focused on examining the application of norms in positive law regarding legal certainty in the execution and cancellation of sharia arbitration decisions, especially after the Decision of the Constitutional Court Number 93/PUU-X/2012. Contradicting legal norms regarding the authority to carry out the execution and cancellation of the arbitration decision, even though there is a juridical conflict, the Supreme Court has taken legal political steps to resolve the dualism of authority which can be resolved in the short term. Yet for long-term solutions, it is necessary to reform existing laws and regulations to ensure legal certainty for justice seekers.",Jurnal Konstitusi,2020,16,4,861,"Najib, Ainun",,,https://app.dimensions.ai/details/publication/pub.1124419498,0, pub.1090884334,10.1108/jiabr-09-2015-0042,Uniform framework for Sukuk al-Ijarah – a proposed model for all madhahib,"Purpose This paper aims to discuss the urgent need to develop a sound and robust universal framework that would prove helpful in creating uniform acceptability of Islamic financial instruments. Among many problems, a particular problem in developing a uniform global framework for Islamic financial instruments is the existence of different madhahib within Islamic Fiqh. The leading and the most prominent Sunni madhahib that have survived till today are four, the Hanbali, Shafi, Maliki and Hanafi, while the most prominent Shia madhab is the Jafari madhab. Design/methodology/approach The research approach was descriptive and exploratory in nature. Secondary resources were used except for a semi-structured interview with a Shariah scholar with the justification that his knowledge and experience regarding the subject matter may prove helpful. The methodology included a systematic review of already issued Sukuk by various madhahib. Compared to a simple narrative review of a few case studies regarding Sukuk, this methodology has a benefit to provide the reader the power to assess the review and even replicate it. The results of this systematic review are summarized in the form of tables. Findings Ingredients were determined that would help make a truly global Sukuk security, a model acceptable to all madhahib of Islamic Fiqh. These ingredients include rentals, relationship between special purpose vehicle (SPV) and originator, transference to SPV, Sukuk structure, guarantee, liquidity, listing and tradability, convertibility, subordination and post- Ijarah price. Moreover, specific steps were also analyzed that must be taken to issue such type of Sukuk al-Ijarah. Research limitations/implications This study is focused only on a type of Islamic financial instrument, i.e. Sukuk whose underlying was Ijarah-based contracts. This is due to lesser global acceptability for other Islamic financial instruments including other forms of Sukuk. Based on the nature of study, purposive/judgmental sampling was done. The sample population was 40 Sukuk (nine each from Hanafi, Shafi and Maliki madhahib, five each from Hanbali and Jafari madhahib and three from non-Muslim zones). Some Sukuk were dropped due to non-availability of enough data and to keep some semblance between the impact of the madhab on financial world and the data. Practical implications For practitioners and regulators, on the basis of the given recommendations, it would be possible to create a standardized product, acceptable for all madhahib of Islamic Fiqh. This standardization will lead to a unified platform that can attract a larger investor pool as well as better integration. For practical purposes, the proposed model of Sukuk al-Ijarah can be replicated for other Islamic financial instruments for global acceptability. Social implications For an Islamic society, the expansion of Islamic economic system depends principally on unity. So integration is critical and also essential for the success of any Islamic financial instrument. When the society will move away from Riba and its associated evil, the society will move in a positive direction, while still making profits. The proposed model may also be utilized for socially responsible initiatives like protection of natural resources, advancement of renewable energy, economic development and rehabilitation to name a few. Originality/value Previous studies were silent on the development of comprehensive frameworks acceptable to all madhahib of Islamic Fiqh. This research study is the first study of its kind and is the first step toward integration, as it would try to suggest a global framework for Sukuk al-Ijarah that can be acceptable by the followers of any madhab of Islamic Fiqh.",Journal of Islamic Accounting and Business Research,2017,8,4,420-454,"Rafay, Abdul; Sadiq, Ramla; Ajmal, Mobeen",University of Management and Technology,Pakistan,https://app.dimensions.ai/details/publication/pub.1090884334,14,"[Shepard, William E.]|[ur.011056776543.33]|International Journal Middle East Studies|1987|19|3|307-336|10.1017/s0020743800056750|pub.1001200285|42;[Akobeng, A K]|[ur.01226467541.71]|Archives of Disease in Childhood|2005|90|8|845|10.1136/adc.2004.058230|pub.1005240725|134;[Tariq, Ali Arsalan; Dar, Humayon]|[; ur.015304402355.34]|Thunderbird International Business Review|2007|49|2|203-223|10.1002/tie.20140|pub.1026714341|44;[Garg, Amit X.; Hackam, Dan; Tonelli, Marcello]|[ur.01065414157.39; ur.01062002660.07; ur.01007375027.42]|Clinical Journal of the American Society of Nephrology|2008|3|1|253-260|10.2215/cjn.01430307|pub.1026931985|206;[Anjum, Muhammad Iqbal]|[ur.015171643423.86]|Humanomics|2008|24|1|5-16|10.1108/08288660810851432|pub.1035941727|1;[Ahmad, Nursilah; Daud, Siti Nurazira Mohd; Kefeli, Zurina]|[ur.015661247145.78; ur.011252351135.20; ur.010551136745.26]|Procedia - Social and Behavioral Sciences|2012|65||127-133|10.1016/j.sbspro.2012.11.101|pub.1053722331|16;[Godlewski, Christophe J.; Turk-Ariss, Rima; Weill, Laurent]|[ur.011737013277.00; ur.010217347527.01; ur.012722221343.56]|SSRN Electronic Journal|2011||||10.2139/ssrn.1833344|pub.1102312620|22;[van Wijnbergen, Sweder; Zaheer, Sajjad]|[ur.013103041275.62; ur.014141721452.74]|SSRN Electronic Journal|2013||||10.2139/ssrn.2293938|pub.1102382493|11" pub.1068578693,10.18196/jmh.2015.0068.62-75,Rekonstruksi Lembaga Penyelesaian Sengketa Akad Pembiayaan Dengan Jaminan Hak Tanggungan Pasca Putusan Mahkamah Konstitusi Nomor 93/PUU-X/2012,"The purpose of this research is to know the reconstruction of dispute resolution institutions of financing agreement with mortgage guarantee interest in Islamic banking practices following the Ruling of the Constitutional Court Number 93 / PUU X / 2012. In addition to this, the importance of this research is to the development of Islamic banking institutions in Indonesia and economic law, particularly the law of Islamic economics. For researchers, the importance of this study is to realize the competence of researchers in developing science insightful of sharia law, especially law of syariah economic.The method in this research, using qualitative tradition, its operation carried out in accordance kostruktivisme paradigm. The relative position (stand point) the authors of the problem in this study at the level epiteme not as a participant but instead as an observer. Strategy Research carried out by the two strategies is the research library (Library Research). This study uses socio-legal rules governing studie.Technic data collection to secondary data obtained through library research and a legal document. The primary legal materials, consisting of Article 55 of Law No. 21/2008 and explanation, Article 39 of Law No. 30 /1999, Law No. 4/1996, Law No. 50/2009 Constitutional Court Decision No. 93/ PUU-X / 2012. Secondary law, consists of book-nail on the agreement (contract), Islamic banking, political law, legal theory, legal research methodology, journals. The primary data obtained as supporting data through research in the field (Field Research) with observations interviews which includes: 1) Law sanction institution: Judges Religion, Arbiter in Basyarnas, Staff Bagia Legal in Islamic Bank, Mediator in Bank Indonesia, Notary; 2) Role Occupant: Management Islamic Bank, Islamic Bank Customers, which is done by hermeneutics, sociology of law and phenomenology. Analisys data using qualitative descriptive analysis that describes the development of dispute resolution institutions guarantee security interest in Islamic banking practices after the Constitutional Court Decision 93/ PUU-X/2012. The Results from this study is the reconstruction of dispute resolution institutions of financing agreement with hak tanggungan guarantee interest in Islamic banking practices following the Ruling of the Constitutional Court Number 93/ PUU X / 2012 is resolving disputes financing agreement with mortgage guarantee through Parate Executie more effectively and efficiently in other words more beneficial for of the parties when compared to the settlement of disputes trough the assurance executorial title. However, for the preventive protection during the pre-contractual agreement prepared sharia Islamic banks needfully the deed of acknowledgement of financing manufacture (APP) agreed debtor. The parties are no longer glued to that in resolving disputes and guarantee rights dependents through judicial institutions and non litigation in the narrow sense, namely non litigation on consultation, banking mediation, arbitration through the National Sharia Board of Arbitration or other arbitration institution, but can also cover non-litigation processes such as consultation, negotiation (negotiation), conciliation, non judge mediation, expert opinion or assessment.",Jurnal Media Hukum,2016,23,1,14,"Musjtari, Dewi Nurul",Muhammadiyah University of Yogyakarta,Indonesia,https://app.dimensions.ai/details/publication/pub.1068578693,0, pub.1128792947,10.46281/ijibm.v4i1.638,Managing the Agricultural Sector Through Muzara’ah: Implementing an Islamic Economic Participatory Mode of Financing,"The tremendous growth of Islamic banking has transformed a relatively new industry into a robust and widespread reality on the ground. Several Islamic financial institutions (IFIs) operate in different countries of the world and several Islamic modes of financing have been developed; however, most cater to the needs of commercial businesses, and personal finance. Few IFI products have been made available to support the agricultural sector. One rarely used product is Salam (a kind of sale in which farmers sell their product in advance, before the season’s harvest, to get funding for farming inputs as well as for their livelihood expenses), which, however, is of limited use due to a range of limitations. Hence, there remains a need for a product which is shari’a compliant and acceptable to IFIs as well as the end users, that is, the farmers.  This paper proposes an Islamic model suitable for entrepreneurs, farmers and IFIs. A mixed-methods research methodology is applied: while the study is mainly qualitative, a quantitative approach was applied to the data obtained through questionnaires. The general finding of this paper is that there is a need to have a shari’a-compliant financing model to be based on a participatory basis, in place of the debt-based modes which are currently in extensive use by IFIs. Therefore, I selected the Muzara’ah (sharecropping) concept as the basis of a model to help the agricultural economy and the Islamic banking industry. The reason for choosing the participatory over the debt-based mode is that the latter cannot bring about any real change, as I shall demonstrate from the particular perspective of Pakistan. Research into the demography of the Pakistani agricultural sector, on the other hand, demonstrates that the Muzara’ah model can be used anywhere in the world. The paper also aims to understand the effects on this sector of the use of financing by both commercial and Islamic banks, the strengths and weaknesses of financial intermediation, and the challenges faced by Islamic banks as concerns financing the agricultural sector. This research paper is divided into four sections. The first introduces and debates the position of agriculture in Pakistan; the ways in which commercial banks extend loans to this sector, and the socio-economic effects of such loans; and the different existing financing models being used for this sector and their respective drawbacks. The section also presents a brief discussion of Islamic banking and its advantages; different Islamic modes of financing; and how Islamic banks are supporting the agricultural sector in Pakistan. Furthermore, it argues that there is a global need for an alternative Islamic model to finance the agricultural sector, and that this need is particularly pressing in Pakistan. The second section discusses the Muzara’ah model, through an extensive review of the extant Islamic literature, encompassing, but not limited to, the definition of Muzara’ah, the Islamic basis for the practice and Islamic juristic views, as well as how Muzara’ah worked in a previous age. Moreover, this section discusses the similarities and differences in opinion among Islamic jurists (experts in Islamic law) about the validity of Muzara’ah. The focus of this section is on finding a consensus as to the most common and viable mode of Muzara’ah which is acceptable to a majority of jurists.The third section surveys agriculture in Pakistan, as well as the opinions and perspectives of farmers, bankers and other stakeholders to inform the proper development of an Islamic Muzara’ah sharecropping model. Practical research was carried out in Kohat, one of the cities of Pakistan, which is famous for its guava, wheat and maize production. A description of the fieldwork is also presented in this section.The fourth section draws on all the above information to develop a model based on the concept of Muzara’ah which can be feasibly implemented in the Islamic banking industry. Moreover, it presents a discussion of the strengths and weaknesses of the model and provides suggestions and recommendations about how it should be rolled out. The needs of end users, such as farmers and growers, are addressed, and a discussion is presented of how the product better meets their needs than the other products which are currently available to them.",International Journal of Islamic Business & Management,2020,4,1,27-42,"Bangash, Amjad Ullah Jan",,,https://app.dimensions.ai/details/publication/pub.1128792947,0, pub.1133328042,10.33102/jfatwa.vol0no0.283,Al-Qardh Dari Harta Zakat Bagi Mustahik dan Implementasinya di Baznas Indonesia dan PPZ Malaysia,"There are several Amil Zakat Institutions in Indonesia that distribute zakat to mustahik by lending it. Mustahik zakat accepts zakat not as his property but only as a loan which he must return as debt to amil. Whereas ulama argue that the property of zakat if it has been paid to Amil, it must immediately be paid to mustahik, because the property belongs to the mustahik of zakat is not permitted for the institution or amil to distribute zakat in the form of al-qardh (loan). This study aims to examine how al-qardh) zakat to mustahik according to jurisprudence and how the process of implementing (al-qardh) zakat to mustahik in amil institutions in Indonesia and Malaysia. The research method was carried out by reading the Fiqh al-Zakah, Yusuf Al-Qardhawi and Majmu al-Fatawa wa Rasail, Muhammad Bin Sholih Al-Utsaimin, and using observation, interview and documentation techniques. Badan Amil Zakat (BAZNAS) in Indonesia and the Pusat Pungutan Zakat (PPZ) in Malaysia. The results of the study found two mazhab of Islamic scholars who differed in their opinions about their abilities. The first, such as Yusuf al-Qardhawi, Abu Zahrah, Khallaf and Hasan said that the zakat could be lent based on qias to those who are in debt. The second, such as Muhammad Bin Salih Uthaimin and Hussein Shahatah, argued that if the zakat is paid, it must be issued immediately, the ownership belongs to the mustahik and it is not permissible for the amil institution to distribute zakat in the form of al-qardh (loan). Baitul Qiradh BAZNAS is a program from prosperous Indonesia and part of the zakat empowerment program to improve the welfare of the poor. Baitul Qiradh BAZNAS applies a profit sharing pattern or sharia, so that small micro-businesses are free from the interest system (usury). Products managed by Baitul Qiradh BAZNAS are deposits and financing using sharia principles. Baitul Qiradh BAZNAS is expected to help increase the economy of small communities through the Islamic economic system, especially qardhul hasan. The Baitulmal MAIWP Institution as an extension of PPZ does not practice the type of zakat financial assistance in the form of soft loans to mustahik. Abstrak  Ada beberapa Lembaga Amil Zakat di Indonesia yang mengagihkan zakat ke mustahik dengan cara meminjamkannya. Mustahik zakat menerima zakat bukan sebagai hak miliknya tetapi hanya sebagai pinjaman yang ia harus mengembalikannya sebagai hutang kepada amil. Padahal ulama berpendapat bahawa harta zakat apabila telah dibayarkan kepada Amil, maka wajib segera dikeluarkan, kerana harta tersebut kepemilikannya menjadi milik mustahik zakat tidak diperbolehkan bagi lembaga atau badan amil mengagihkan zakat dalam bentuk al-qardh (pinjaman). Penelitian ini bertujuan untuk mengkaji bagaimana hukum meminjamkan (al-qardh) zakat kepada mustahik menurut fuqaha dan bagaimana proses pelaksanaan (al-qardh) zakat kepada mustahik di lembaga atau badan amil Indonesia dan Malaysia. Metode penelitian dilakukan dengan cara mengkai buku Fiqh al-Zakah, karya Yusuf Al-Qardhawi dan Majmu’al-Fatawa wa Rasail, Muhammad Bin Sholih Al-Utsaimin, dan menggunakan teknik observasi, wawancara dan dokumentasi. Badan Amil Zakat Nasional (BAZNAS) di Indonesia dan Pusat Pungutan Zakat (PPZ) di Malaysia. Hasil penelitian menemukan dua kelompok ulama fiqih yang berbeza pendapat tentang kebolehannya. Kelompok pertama, seperti Yusuf al-Qardhawi, Abu Zahrah, Khallaf dan Hasan mengatakan boleh harta zakat dipinjamkan berdasarkan qias terhadap orang yang berhutang. Kelompok kedua, seperti Muhammad Bin Shalih Utsaimin dan Husein Shahatah berpendapat bahawa harta zakat apabila telah dibayarkan, maka wajib untuk segera dikeluarkan, kepemilikannya menjadi milik mustahik dan tidak diperbolehkan bagi lembaga atau badan amil mengagihkan zakat dalam bentuk al-qardh (pinjaman). Baitul Qiradh BAZNAS merupakan satu program dari Indonesia makmur  dan bagian program pendayagunaan zakat untuk meningkatkan kesejahteraan fakir dan miskin. Baitul Qiradh BAZNAS menerapkan pola bagi hasil atau syariah, agar usaha mikro kecil terbebas dari sistem bunga (riba). Produk yang dikelola Baitul Qiradh BAZNAS adalah simpanan dan pembiayaan yang memakai prinsip syariah.  Baitul Qiradh BAZNAS diharapkan dapat membantu peningkatan ekonomi masyarakat kecil melalui sistem ekonomi syariah, khususnya qardhul hasan. Lembaga Baitulmal MAIWP sebagai perpanjangan tangan PPZ tidak mempraktekkan jenis bantuan kewangan zakat dalam bentuk pinjaman lunak kepada mustahik.",Journal of Fatwa Management and Research,2019,,,202-220,"., Nurcahaya; ., Yusrialis; ., Akbarizan",,,https://app.dimensions.ai/details/publication/pub.1133328042,0, pub.1132623442,10.18226/21789061.v12i4p811,"Sustainable Event and Festival In Cirebon, Indonesia: In Islamic Marketing Perspective / Evento y Festival Sostenible en Cirebon, Indonesia: En Perspectiva del Marketing Islámico","ABSTRACT This article will explore the sustainability of events and festivals on tourism activities held in Cirebon, Indonésia. The city, known as the ‘City of Guardians’, is very popular with religious tourism destinations that are branded for tourism products. Events and festivals that are held on an ongoing basis can become tourist attractions, used as a marketing place, and a strategy to create an image of the destination, thus attracting tourists' visits. The methodology used is the document review approach and trend analysis to observe and analyze the various events and festivals held from 2015 to 2019 and the shariah marketing mix that they apply. This article concludes that the shariah marketing mix in promoting events and festivals from various existing tourism segments, such as religious and traditional tourism, arts and cultural tourism, culinary tourism, nature tourism, and local economic tourism, has demonstrated a new concept for marketing tourism products, which emphasizes aspects of locality and uniqueness. So that this tourist destination is not only more potential and crowded by tourists, but also has shown the sustainability of the event and the festival itself. KEYWORDS Tourism; Events; Festivals; Islamic Marketing; Shariah Marketing Mix; Cirebon, Indonesia.   RESUMEN Este artículo explorará la sustentabilidad de eventos y festivales sobre actividades turísticas realizadas en Cirebon. La ciudad, conocida como la ""Ciudad de los Guardianes"", es muy popular entre los destinos de turismo religioso que son marcados por los productos turísticos. Los eventos y festivales que se realizan de manera continua pueden convertirse en atracciones turísticas, utilizados como espacio de marketing es una estrategia para crear una imagen de destino, atrayendo así las visitas de los turistas. La metodología utilizada es el enfoque de revisión de documentos y el análisis de tendencias para observar y analizar los diversos eventos y festivales celebrados de 2015 hasta 2019 y la combinación de marketing de Shariah que aplican. Este artículo concluye que la mezcla de marketing de la Shariah en la promoción de eventos y festivales de varios segmentos turísticos existentes, como el turismo religioso y tradicional, el turismo artístico y cultural, el turismo culinario, el turismo de naturaleza y el turismo económico local ha demostrado un nuevo concepto para comercializar productos turísticos, que enfatiza aspectos de localidad y exclusividad.  Para que este destino turístico no solo sea más potencial y lleno de turistas, sino que también tenga mostrado la sustentabilidad del evento y del propio festival.   (Translate: Ronaldo L. Diaz). PALABRAS CLAVE:   Turismo; Eventos; Festivales; Marketing Mix Islámico; Shariah Marketing Mix, Cirebon, Indonesia.    AUTORIA Aan Jaelani – Doctor. Associate Professor Department of Islamic Economics, Institut Agama Islam Negeri Syekh Nurjati, Cirebon, Indonesia. Orcid : http://orcid.org/0000-0003-2593-7134 Email: iainanjal@gmail.com . Edy Setyawan – Doctor. Associate Professor Department of Islamic Economics, IAIN Syekh Nurjati, Cirebon, Indonesia. Orcid : http://orcid.org/0000-0001-9304-2549 Email: edysetyawano@gmail.com Abdul Aziz – Doctor. Associate Professor Department of Islamic Economics, Institut Agama Islam Negeri Syekh Nurjati, Cirebon, Indonesia. Orcid : http://orcid.org/0000-0003-2407-3557 Email: razi_ratnaaziz@yahoo.co.id Nining Wahyuningsih - Senior Lecturers, Department of Islamic Management, Institut Agama Islam Negeri Syekh Nurjati Cirebon, Indonesia. Orcid : http://orcid.org/0000-0002-1683-104X Email: niningwahyuningsih1973@gmail.com . Diana Djuwita - Senior Lecturers of Management. Department of Islamic Management, Institut Agama Islam Negeri Syekh Nurjati Cirebon, Indonesia. Orcid : http://orcid.org/0000-0003-3528-6558 Email: dianadjuwita12@gmail.com   REFERENCES Abati Morey, G., & Peñarroya, M. (2010). El viaje al corazón de las redes sociales: objetivos, herramientas 2.0 y factores de éxito. 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MA: Blackwell.   PROCESSO EDITORIAL Recebido: 7 FEV 20; Aceito: 24 SET 20.",Revista Rosa dos Ventos - Turismo e Hospitalidade,2020,12,4,811-838,"Jaelani, Aan; Setyawan, Edy; Aziz, Abdul; Wahyuningsih, Nining; Djuwita, Diana",,,https://app.dimensions.ai/details/publication/pub.1132623442,0, pub.1099880157,10.1108/ijse-11-2016-0340,"Micro-money, finance and real economy interrelationship in the framework of Islamic ontology of unity of knowledge and the world-system of social economy","Purpose The purpose of this paper is to explain the structure of Islamic monetary transformation into 100 percent reserve requirement monetary system in terms of the foundational epistemology of the unity of divine knowledge (tawhid). This approach is a scholarly originality in the field of epistemological formalism concerning Islamic theory and perspectives in economic reasoning in comparative perspectives. Design/methodology/approach The role of micro-money pursuing projects and real economic exchange relations is shown to arise by a natural causality in the ethical social economy (SE). This results in a microeconomic perspective of the quantity theory of money with ethical and social implications. A comparative study of endogenous money in the quantity theory of money points out significant differences between the theory of endogenous money in Islam and mainstream methodologies. A formal model of micro-money and its organismic endogenous relationship with the real economy is formulated with the goal of realizing social well-being, economic stabilization, and sustainability of development regimes. Findings This is a conceptual paper, though with the potential for continued work in applying the theory of micro-money in the Islamic methodological perspective of unity of knowledge. This is an original contribution of this paper. Islamic economists have not been able to produce a rigorous theory of micro-money. They have also not been able to situate the study of Islamic economics with its specific contribution to the field of the nature of money in project-specific financing of Islamic projects by the money-finance-real economy inter-causal relations. Thus, the findings of this paper, though of the conceptual nature, open doors to a vast field of methodological development and its application to the problem of micro-money modeling. Such a conceptual finding arising from the methodological theory of unity of knowledge and applied to the topic of micro-money along with some examples of potentiality of these approaches constitutes a vastly original field of findings as contribution. Thereby, an analytical model is established in the Islamic social economy (ISE) perspective. The model is used to explain monetary transmission and functioning of monetary policy with instruments that avoid interest rate and comply with Islamic financing requirements. The resulting model of money, finance, and real economy (MFE) systemic interrelationship in reference to the epistemology of unity of knowledge leads into the construction of a 100 percent reserve requirement monetary system with the gold-backed micro-money as currency complementing real economic transactions. Research limitations/implications The present paper is of a conceptual type based on the essential ontological and epistemological foundation of Islamic social and economic thought and bearing a deeply scientific implication. The conceptual part of this paper becomes a study in the foundations. The second part follows into the study of application in the real world of micro-money in terms of financing projects. Micro-money pursues projects in the Islamic economy due to its very nature of ethical and social choices. The paper shows that such a micro-money transmission is realized by the money-finance-real economy integrated model. Thereby, some real-world examples of such transformations are given. All these together substantiate the conceptual-analytical-empirical nature of the study conducted. Practical implications The development of the micro-money transmission system of generalized circular causation interrelations between MFE activities as a return to 100 percent reserve requirement monetary system with the gold standard is the profound theory that has been propounded. Its applied perspectives are implied through the MFE-model wherein micro-money pursues social projects. Furthermore, the possibility and practicality of such a conceptual model of micro-money and its transmission mechanism in the real economy are established by real-world examples of kinds of micro-money that are found to circulate or are recommended by some studies in the literature. Social implications The conceptual part of the paper presents a model of generalized epistemological model of unity of knowledge characterizing the MFE circular causal interrelations as the organismic meaning of social ethics and evolutionary learning. The social implications are the epistemic foundations of the derived model in the midst of choices of life-fulfillment projects that micro-money finances and the economy sustain. Originality/value This is an original paper premised on the general and the specific Islamic epistemological criterion of unity of knowledge as a generalized system theory. It is now particularized to the case of money and real economy by using the Islamic perspective of creating conditions to regenerate resources continuously in SE with ethical implications. The paper is equally informative to all who like to understand the social and ethical nature of endogenous relations between money and the real economy as two great institutions of the national economy. These together bestow well-being to the society at large in the construction of SE. Specific attention in this regard is given to ISE.",International Journal of Social Economics,2018,45,2,445-462,"Choudhury, Masudul Alam",University of Malaya; Trisakti University,Malaysia; Indonesia,https://app.dimensions.ai/details/publication/pub.1099880157,4,"[Smith, Lesley M.]|[]|The Making of Britain|1984|||1-5|10.1007/978-1-349-17650-2_1|pub.1002296833|2;[Streeten, Paul]|[]|Development Perspectives|1981|||323-333|10.1007/978-1-349-05341-4_18|pub.1005527380|16;[Friedman, Milton]|[]|The New Palgrave|1989|||1-40|10.1007/978-1-349-19804-7_1|pub.1010150796|41;[Tisdell, Clem]|[ur.01034052204.22]|Humanomics|1989|Volume 5|Issue 2|3-20|10.1108/eb006093|pub.1023890797|4;[Noor, Hanafi Mohd.]|[]|Humanomics|1998|Volume 14|Issue 1|59-96|10.1108/eb018806|pub.1025816742|8;[Mahomedy, Abdulkader Cassim]|[]|International Journal of Social Economics|2013|40|6|556-578|10.1108/03068291311321857|pub.1027368849|13;[Maritain, Jacques]|[]|Review of Social Economy|1985|43|1|73-83|10.1080/00346768500000022|pub.1033038609|5;[]|[]||1981||||10.1007/978-1-349-05341-4|pub.1038145614|44;[O’Donnell, R. M.]|[]||1989||||10.1007/978-1-349-07027-5|pub.1039887103|140;[Gruber, Thomas R.]|[ur.014227673101.15]|International Journal of Human-Computer Studies|1993|5|2|199-220|10.1006/knac.1993.1008|pub.1050172020|6970;[Desai, Meghnad]|[ur.015641176627.08]|The New Palgrave|1989|||146-150|10.1007/978-1-349-19804-7_16|pub.1053247176|20;[Block, Walter]|[]|Managerial Finance|1999|25|5|15-33|10.1108/03074359910765939|pub.1053688369|14;[Tanaka, Tatsuo]|[]|First Monday|1996||||10.5210/fm.v1i2.474|pub.1072710091|8;[]|[]||1998||||10.3362/9781780442969|pub.1106094392|42;[Kamali, Mohamad Hashim]|[ur.013745350361.07]|American Journal of Islam and Society|1989|6|1|59-80|10.35632/ajis.v6i1.2833|pub.1133645020|5" pub.1068610878,10.18326/ijims.v4i1.105-134,The economic-political concept of Hizbut Tahrir Indonesia: reflection on the early Islamic thoughts,"Hizbut Tahrir (The Party of Liberation) is an international pan-Islamic politica l organization. Its goal is to unify all Muslim countries as an Islamic state (caliphate) ruled by shariah. They argued that caliphate and Islamic law should not be separated. Without a caliphate, the sharia application will never be totally accomplished. Factually, these grand themes constitute the global discourse applied by Hizbut Tahrir movements around the world. It becomes the main idea that links their global ideological ground and commonality. Hizbut Tahrir (HT) entered into Indonesia in 1982, through M. Mustofa and Abdurrahman al-Baghdadi. As in another countries, HT got repression from the government. Using a momentum of the reformation era, Hizbut Tahrir Indonesia (HTI) begin to socialize its ideas openly. Even in 2000, they have registered its organization at the Ministry of Domestic Affairs. This study aims to scrutinize the ideas of HTI thinking about political economy, which is devoted to the theory about the relationship between religion, state and economy, as well as the construction of public finances. This study is intended as a historical study of Islamic economic thought. The discourse of the study focuses on three questions. First, how does HTI grow in Indonesia, and why does they flourish? Second, what are the relationship between the religion, the state and the economy according to them? Finally, how is the structure of HTI’s public finances? This qualitative study was an exploratory-analysis. It was intended to analyze key concepts in a plantation of thought that has been documented, both from primary and secondary sources. It is a library research. The sources of the research are in the form of HTI’s works which have been well documented in a large numbers, including in the Pdf formats. The study found that HTI tended to see every current economic problem by reflecting it into the cultural heritage of the past. Related to this, the slogan that they have always been shouted was “Sharia is the only solution.” From this philosophy it can be estimated that HTI’s thoughts of Islamic public finance, will face the problem of contextualization. Hizbut Tahrir (Partai Kemerdekaan) adalah sebuah gerakan politik Islam internasional. Tujuannya adalah untuk menjadikan negara-negara Muslim dalam satu kepemimpinan negara Khilafah yang diatur dengan syariah. Mereka berpendapat bahwa kekhalifahan dan hukum Islam tidak dapat dipisahkan. Tanpa Negara khilafah, syariah tidak dapat diterapkan dengan sempurna. Gagasan utama inilah yang diusung oleh Hizbut Tahrir di seluruh dunia. Gagasan pokok itulah yang mempertemukan idiologi dan pergerakan mereka. Hizbut Tahrir masuk ke Indonesia pada tahun 1982 melalui M. Mustofa dan Abdurrahman al-Bagdadi. Sebagaimana di negara-negara lain, HT mendapat tekanan dari pemerintah. Dengan memanfaatkan momentum era reformasi, HTI mulai mensosialisasikan ide-idenya secara terbuka. Bahkan pada tahun 2000 mereka telah mendaftarkan dirinya sebagai organisasi resmi di Depdagri Ditjen Kesatuan Bangsa. Studi ini bertujuan untuk mengungkap gagasan pemikiran HTI tentang ekonomi politik, khususnya mengenai teori hubungan antara agama, negara dan perekonomian, serta mengenai konstruksi keuangan publik. Kajian ini dimaksudkan sebagai studi historis tentang pemikiran ekonomi Islam. Pokok masalah dalam penelitian ini adalah: Pertama, bagaimana HTI tumbuh dan berkembang di Indonesia. Kedua, bagaimanakah hubungan antara agama, Negara dan perekonomian menurut mereka. Ketiga, bagaimanakah struktur keuangan public menurut HTI? Kajian kualitatif ini bersifat eksploratif-analisis, yakni dimaksudkan untuk mengurai dan menganalisa secara mendalam mengenai konsep-konsep kunci dalam pemikiran HTI yang telah terdokumentasikan, baik dari sumber primer maupun sekunder. Berdasar sifatnya, penelitian ini termasuk library research, di mana bahan dan sumber data penelitian ini berupa karya-karya dari tokohtokoh HTI yang telah terdokumentasikan dengan baik dalam jumlah besar, termasuk dalam format Pdf. Penelitian ini menemukan bahwa HTI cenderung melihat segala persoalan ekonomi saat ini dengan merefleksikannya pada warisan budaya masa lalu. Terkait dengan hal ini, slogan yang selalu mereka teriakkan adalah “Syariah adalah satu-satunya solusi.” Dari cara berfikir ini dapat diperkirakan bila pemikiran-pemikiran keuangan publik HTI akan menghadapi problem kontektualitas.",Indonesian Journal of Islam and Muslim Societies,2014,4,1,105-134,"Irkhami, Nafis",,,https://app.dimensions.ai/details/publication/pub.1068610878,0, pub.1117661476,10.31942/iq.v6i1.2718,KAIDAH FIQH BIDANG MU’AMALAH MAZHAB SYAFI’I (Kajian Teoritis dan Praktik serta Kehujjahannya),"Abstract The Islamic economic system is believed to be the way of salvation. This will replace the capitalist and socialist economic systems which are considered to be unable to provide a sense of justice and prosperity. To meet and answer the challenge, Islamic jurists (fuqaha) in various layers carried out a methodological study of Islamic law, critical of the manhaj (method) that classical scholars have formulated. The jurists acknowledged, that, legal texts were limited, while new legal cases were constantly developing ""An-nushus mutanahiyah wa al-waqa‟u ghairu mutanahiyah"". On this matter, it is necessary to develop a method (manhaj al-ijtihad) seriously by legal experts, practitioners or shari'ah economists in solving problems related to mu'amalah. For this reason, ushul fiqh is a procedure of ijtihad as well as a barometer of the jurisprudence of a law. At its climax, ushul fiqh from the beginning to being a formulation of Islamic law continues to get attention related to the principles of general argument. Then created the formulation of al-qawaid al-ushuliyyah and al-qawaid alfiqiyyah. The rule of fiqh is a science that helps mechanically in furu problems. The rules of fiqh are also formulated as a simplifier in the problem of furu ' or fiqiyyah. In literacy of Islamic law, between usul rules and fiqh rules sometimes occur intermingling. Sometimes the rules of usul are not separated in the same discussion with the rules of fiqh, but each has its own limits and reach. Ushul rules in its application as “Takhrij al-Ahkam” (issuing law from its source), while the fiqh rule is “Tathbiq alAhkam” which applies to cases that arise in human life. The jurisprudence of the rules of fiqh occurred in the Syafi'ah school of khilafiyyah. Nevertheless, it can be classified with the following provisions: first, if the fiqh rule is general (kulli), it can be used as a source of law as nash, ijma and qiyas. Its existence is very significant and can make the argument or proof of matter. Second, if the rule is a majority (aghlabiyah) then it is disputed. On this basis, this study is very important to be further explored. Keyword: Kaidah fikih, muamalah, kehujjahan Abstrak Sistem ekonomi Islam diyakini sebagai jalan keselamatan. Ini akan menggantikan sistem ekonomi kapitalis dan sosialis yang tidak mampu memberikan rasa keadilan dan kemakmuran. Untuk memenuhi dan menjawab tantangan tersebut, para ahli hukum Islam (fuqaha) di berbagai lapisan dilakukan studi metodologis hukum Islam, kritis terhadap manhaj (metode) yang telah dirumuskan para ulama klasik. Para ahli hukum mengakui, bahwa, teks-teks hukum terbatas, sementara kasus-kasus hukum baru terus berkembang ""An-Nushus Mutanahiyah wa al-waqa'u ghairu mutanahiyah"". Dalam Jurnal Iqtisad: Reconstruction of Justice and Welfare for Indonesia – Vol. 6, No 1 (2019) p-ISSN: 2303-3223; e-ISSN: 2621-640X Kaidah Fiqh Bidang Mu’amalah.... 33 Sumarjoko, Hidayatun Ulfa hal ini, ini adalah metode (manhaj al-ijtihad) yang serius oleh para ahli hukum, praktisi atau ekonom syariah dalam menyelesaikan masalah yang berkaitan dengan mu'amalah. Untuk alasan ini, usul fiqh adalah prosedur ijtihad serta barometer yurisprudensi hukum. Pada klimaksnya, ushul fiqh terkait dengan prinsip-prinsip argumen umum. Kemudian dibuat rumusan al-qawaid al-ushuliyyah dan al-qawaid alfiqiyyah. Aturan fiqh adalah ilmu yang membantu secara mekanis dalam masalah furu. Aturan fiqh juga dirumuskan sebagai penyederhanaan dalam masalah furu' atau fiqhiyyah. Dalam literasi hukum Islam, antara aturan proposal dan aturan fiqh terkadang terjadi pembauran. Terkadang aturan proposal tidak dipisahkan dalam diskusi yang sama dengan aturan fiqh, tetapi masing-masing memiliki batas dan jangkauannya sendiri. Aturan Ushul dalam penerapannya sebagai ""Takhrij al-Ahkam"" (mengeluarkan hukum dari sumbernya), sedangkan aturan fikih adalah ""Tathbiq al-Ahkam"" yang berlaku untuk kasus-kasus yang muncul dalam kehidupan manusia. Yurisprudensi aturan fiqh di sekolah Syafi'ah khilafiyyah. Namun demikian, ini dapat digunakan sebagai sumber hukum seperti nash, ijma dan qiyas, pertama, jika aturan fiqh bersifat umum (kulli). Keberadaannya sangat signifikan dan bisa dijadikan argumen atau pembuktian materi. Kedua, jika aturannya adalah mayoritas (aghlabiyah) maka itu diperdebatkan. Atas dasar ini, penelitian ini sangat penting untuk dieksplorasi lebih lanjut. Kata kunci: Aturan fikih, muamalah, kehujjahan",Iqtisad Reconstruction of justice and welfare for Indonesia,2019,6,1,,"., Sumarjoko; Ulfa, Hidayatun",,,https://app.dimensions.ai/details/publication/pub.1117661476,0, pub.1130564408,10.24256/joins.v3i1.1441,LAYANAN DAN PENGARUHNYA TERHADAP LOYALITAS NASABAH BANK SYARIAH MANDIRI KOTA PALOPO,"Abstract: This study is to analyze the services provided by Bank Syariah Mandiri and its effects on customer loyalty. The type of research used is field research, by examining directly on the object, namely Bank Syariah Mandiri customers in Palopo City. This research uses quantitative research type, the population in this study are customers of Bank Syariah Mandiri in Palopo City amount to 3,600 people, with a sample of 100 people drawn questionnaires. The technique used in sampling is the technique (probability sampling) simple random sampling (random sample). The instrument used was a questionnaire (questionnaire) with 23 items presented in the form of a Likert scale. The results of research and data processing obtained are the independent variable X1 (physical form) significantly influencing the variable Y (Customer Loyalty) while the other four independent variables namely X2 (Empaty), X3 (Reliability), X4 (Responsiveness), X5 (Guarantee ) does not significantly influence the variable Y (Customer Loyalty), this is evidenced by using the t test in which the physical appearance variable has a t count of 3,847 greater than the t value of the table 2,627, while all four variables have a t count of empathy 0,465, reliability 0,648, responsiveness 2.155, and the guarantee 0.166 is not greater than the value of t table 2.627. While simultaneously the independent variables, X1 (Physical Existence), X2 (Empaty), X3 (Reliability), X4 (Responsiveness) and X5 (Guarantee) significantly influence the dependent variable Y (Customer Loyalty), this is evidenced by using the f test where the physical appearance variable, empathy, reliability, responsiveness and guarantee have f count 5.217 greater than f table 1.93. Keywords : Service, Customer Loyalty, Islamic Banks Abstrak : Penelitian ini untuk menganalisis layanan yang diberikan oleh Bank Syariah Mandiri dan pengaruhnya terhadap loyalitas nasabah. Jenis penelitian yang digunakan yaitu penelitian lapangan, dengan meneliti langsung pada objek, yaitu nasabah Bank Syariah Mandiri Kota Palopo. Penelitian ini menggunakan jenis penelitian kuantitatif, populasi dalam penelitian adalah nasabah Bank Syariah Mandiri Kota Palopo berjumlah 3.600 orang, dengan penarikan sampel 100 orang yang diberikan angket. Teknik yang digunakan dalam pengambilan sampel adalah teknik (probability sampling) pengambilan sampel acak sederhana (random sample) . Instrumen yang digunakan adalah angket (kuesioner) dengan 23 butir pernyataan yang disajikan dalam bentuk skala likert. Hasil penelitian dan pengolahan data yang diperoleh adalah variabel bebas X1 (Wujud fisik) berpengaruh secara signifikan terhadap variabel Y (Loyalitas Nasabah) sedangkan empat variabel bebas lainnya yaitu X2 (Empaty), X3 (Keandalan), X4 (Daya Tanggap), X5 (Jaminan) tidak berpengaruh secara signifikan terhadap variable Y (Loyalitas Nasabah), ini dibuktikan dengan menggunakan uji t dimana variabel wujud fisik mempunyai t hitung 3,847 lebih besar dari nilai t tabel 2,627, sedangkan keempat variabel tersebut mempunyai t hitung empati 0,465, keandalan 0,648, daya tanggap 2,155, dan jaminan 0,166 tidak lebih besar dari nilai t tabel 2,627. Sedangkan secara simultan variabel bebas, X1 (Wujud Fisik), X2 (Empaty), X3 (Keandalan), X4 (Daya Tanggap) dan X5 (Jaminan) berpengaruh secara signifikan terhadap variabel terikat Y (Loyalitas Nasabah), ini dibuktikan dengan menggunakan uji f dimana variabel wujud fisik, empati, keandalan, daya tanggap dan jaminan mempunyai f hitung 5,217 lebih besar dari f tabel 1.93. K ata Kunci: Layanan, Loyalitas Nasabah, Bank Syariah DAFTAR PUSTAKA  Arikonto, Suharsimi, Prosedur Penelitian , Jakarta, PT. Rineka cipta, 1998.  Arikonto Suharsimi, Prosedur Penelitian Suatu Pendekatan Praktek , Jakarta: PT. Rieneka  Cipta 2000.  Abdullah,  Ruslan  &  Kamal,  Fasiha,   Pengantar  Islamic  Economics ,  Makasar  :Lumbung  Informasi Pendidikan LIPa, 2013.  Bungin M. Burhan, M etodologi Penelitian Kuantitatif , Jakarta, Prenada Media, 2005  Huryati, Ratih, Bauran  Pemasaran dan Loyalitas Konsumen , Bandung : Alfabeta, 2010. Hasan, Zubairi, Undang-Undang Perbankan Syariah , Jakarta : PT. Rajagrafindo Persada, 2009.  Ismail, Perbankan Syariah , Jakarta:Kencana, 2011.  Irawan, Handi, 10 Prinsip Kepuasan Pelanggan , Jakarta :PT. Elex Media Kompotindo, 2002.  Kadir, Hasrida, “ Pengaruh Pelayanan Customer Service Terhadap Loyalitas nasabah pada   Bank Syariah Mandiri Cabang Kota Palopo ”, skripsi,STAIN Palopo 2014.  Kotler, Philip, Lane Keller, Kevin, Manajemen Pemasaran, Person Education/ PT. Indeks  2006/ 2007.  Lupiyoudi, Rambat & Hamdani, A., Manajemen Pemaasaran Jasa, Jakarta : Salemba Empat,  2006.  Paulus Lilik, Kristianto, Psikologi Pemasaran , Yogyakarta CAPS 2011.  Sunarno, Ariyanti, Pengaruh kualitas pelayanan frontliner terhadap loyalitas nasabah pada   Bank BTN Syariah Cabang Bandung, Skripsi, UI Bandung 2011. Sumar’in, Konsep Kelembagaan Bank Syariah , Yogyakarta, Graha Ilmu, 2012. S Nasution. Metode Research , Cet. I; Jakarta: Bumi Aksara, 2003. Saputra, anwar Lyndon, Raving Fans Menciptakan Pelanggan Fanatik, ken Blanchard & Sheldon bowles batam cantre, 2003. Sugiyono, Metode Penelitian Bisnis, Bandung, Alfabet, 2008.  Sulaiman Wahid, Analisis Regresi Menggunakan SPSS Contoh Kasus dan Pemecahannya , Yogyakarta, Andi Offset, 2014. Wijayanti,  Nina,  “ Faktor-faktor  yang  mempengaruhi  loyalitas  nasabah PT.  Bank Rakyat   Indonesia TBK ”, Skripsi, UIN Syarif Hidayatullah Jakarta 2010.",Journal Of Institution And Sharia Finance,2020,3,1,1-20,"....., ....",,,https://app.dimensions.ai/details/publication/pub.1130564408,0,