Jurnal Studi Hadis Nusantara
https://syekhnurjati.ac.id/jurnal/index.php/jshn
<table><tbody><tr><td><img src="/jurnal/public/site/images/mohammadiqbal/cover_jshn_terbaru_-_Copy3.jpg" alt="" /></td><td><p style="font-size: 14px; text-align: justify;">Jurnal Studi Hadis Nusantara (JSHN), with registered number <a href="https://issn.brin.go.id/terbit/detail/1578126613" rel="noopener" target="_blank">E-ISSN 2721-219X</a> and <a href="https://issn.brin.go.id/terbit/detail/20210610191432633">P-ISSN <span>2797-734X</span></a>, is an open access and peer-reviewed journal published two times a year (June and December) by Department of Hadith Studies, IAIN Syekh Nurjati Cirebon.</p><p style="font-size: 14px; text-align: justify;">JSHN accepts submissions of manuscripts from any issues related to hadith studies including takhrij al-hadith, ma’anil hadith, mukhtalif-musykil hadith, contemporary hadith studies, hermeneutics, methodology and syarah hadith (interpretation of hadith) up to social phenomenon of hadith, worldly known as living hadith and all of studies about hadith in Indonesia, east and west contemporary perspective on hadith studies.</p><p style="font-size: 14px; text-align: justify;">JSHN collaborates with <a href="https://www.asilha.com/jurnal/" target="_blank">ASILHA</a> (Asosiasi Ilmu Hadis Indonesia/Association of Hadith Studies in Indonesia). JSHN uses three languages namely Indonesian, English, Arabic and has been indexed by <a href="https://garuda.ristekbrin.go.id/journal/view/20655" rel="noopener" target="_blank">Garuda</a>, <a href="https://scholar.google.co.id/citations?user=7a9GRawAAAAJ" rel="noopener" target="_blank">Google Scholar</a>, <a href="https://moraref.kemenag.go.id/archives/journal/98810827380885105" rel="noopener" target="_blank">Moraref</a>, <a href="https://search.crossref.org/?q=2721-219X" rel="noopener" target="_blank">DOI/Crossref</a>, <a href="https://portal.issn.org/resource/ISSN/2721-219X" rel="noopener" target="_blank">ROAD</a>, etc.</p></td></tr></tbody></table>IAIN Syekh Nurjati Cirebonen-USJurnal Studi Hadis Nusantara2797-734X<div style="font-size: 14px; text-align: justify;">Authors who publish with this journal agree to the following terms:<ol><li>Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a <a href="https://creativecommons.org/licenses/by-sa/4.0/">Creative Commons Attribution License</a> that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.</li><li>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.</li><li>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</li></ol></div><p>This work is licensed under <a style="display: inline-block;" href="http://creativecommons.org/licenses/by/4.0/?ref=chooser-v1" rel="license noopener noreferrer" target="_blank">CC BY 4.0<img style="height: 22px!important; margin-left: 3px; vertical-align: text-bottom;" src="https://mirrors.creativecommons.org/presskit/icons/cc.svg?ref=chooser-v1" alt="" /><img style="height: 22px!important; margin-left: 3px; vertical-align: text-bottom;" src="https://mirrors.creativecommons.org/presskit/icons/by.svg?ref=chooser-v1" alt="" /></a></p>MAKNA HADIS LARANGAN BERHUBUNGAN SEKS SAAT ISTRI HAID DAN RELEVANSINYA BAGI KESEHATAN (KAJIAN TAKHRIJ HADIS)
https://syekhnurjati.ac.id/jurnal/index.php/jshn/article/view/16689
<p>The Hadith of the Prophet SAW not only discusses matters related to worship, faith, muamalah, and so on, but also explains a lot about the biological condition and nature of a woman, one of which is menstruation. Among other things, the Prophet said that it is forbidden for women who are menstruating to have intercourse with their husbands. The purpose of this study is to determine the quality and quantity of hadiths and find out the meaning of the hadith prohibiting sex during menstruation from medical science. The method used in conducting this research is a qualitative method, by describing the theories and uncovering the meaning of the hadith which prohibits having sex during menstruation. While the type of research used in the preparation of this thesis is using Library Research. The results of this study indicate that the hadith narrated by Ibn Majah with number 639 is of ṣahīh li żatihi quality. As for the quantity, this hadith is included in the gharib mutlaq hadith. The meaning behind the prohibition of this hadith is that it can cause sexually transmitted diseases such as epididymitis and orchitis, cervical cancer, endometriosis, ovarian cancer, vaginal cancer, vulvar cancer, HIV/AIDS, trichomoniasis, herpes simplex, and genital warts.</p>Fitri AuliaAhmad Faqih HasyimHartati Hartati2023-12-312023-12-315210411510.24235/jshn.v5i2.16689TELA'AH PEMIKIRAN HADITS JOSEP SCHACHT DALAM BUKU THE ORIGIN OF MUHAMMAD JURISPRUDENCE, DAN AN INTRODUCTION TO ISLAMIC LAW
https://syekhnurjati.ac.id/jurnal/index.php/jshn/article/view/16690
<p>This article discusses the thinking of one of the orientalist figures who is quite<br />concerned and popular in the hadith studies namely Josep Schacht. He concluded<br />that the hadith was false and was made by para tabi'in. To prove the truth of the<br />hypothesis, he raises three very well-known theories, namely argumentum siliento,<br />projecting back, and common links. Many people responded to the position of the<br />research and many also rejected it, both from Muslim scholars and western scholars.<br />This paper focuses on the discussion of two books which were the masterpieces he<br />wrote, namely The Origin of Muhammad Jurisprudence (1950), and An Introduction<br />to Islamic Law (1964, and the theory offered by Schacht to prove the truth of the<br />Hadith of Prophet Muhammad SAW.</p>Harel Bayu Paizin2023-12-312023-12-315211612310.24235/jshn.v5i2.16690KONSERVASI DAN PEMANFAATAN LAHAN SEBAGAI UPAYA MENJAGA KELESTARIAN ALAM PERSPEKTIF HADIS NABI
https://syekhnurjati.ac.id/jurnal/index.php/jshn/article/view/16691
<p><em>This research is motivated by the increasing level of natural destructions. Many people think that the convenience of technology in this modern era will be a way to get convenience in life in this world. But in reality, there are many impacts of natural damage due to the rapid development of technology today. The universe basically has the most important role for living things. Because humans, plants, the universe and everything in it are creatures created by Allah SWT whose preservation must be protected. Departing from the background above, researchers are interested in researching more deeply about "the concept of protecting nature according to the hadith of the Prophet". So that it can be a solution in the midst of the level of natural destruction that has occurred in this era. This research uses descriptive qualitative methods. The author uses a form of library research, with data analysis techniques in the form of: descriptive analysis, takhrij, and ma'anil hadith. The research results show that the quantity of hadiths on preserving nature is included in the ahad hadith, namely gharib, because there is only one line of narrators, namely Abu Hurairah. As for the quality of the hadith to preserve nature, the transmitter is continuous (muttasil), there is no syadz, there is no illat, and the custom of each hadith narrated by Imam Bukhari and Imam Ahmad is the transmitter tsiqah, so that the hadith to preserve nature is included in the authentic hadith. Looking at the contextual meaning of this hadith, a moral idea can be drawn: ”don't let your land become neglected, because at least this can be beneficial not only for you, but also for the animals, plants or people around you”.</em></p>Deril NurfauziAnisatun Muthi'ahLukman Zain M. Sakur2023-12-312023-12-315212413710.24235/jshn.v5i2.16691PENGINTEGRASIAN ILMU-ILMU SOSIAL DENGAN HADIS NABI
https://syekhnurjati.ac.id/jurnal/index.php/jshn/article/view/16692
<p>There are various ways to comprehend the sayings of the Prophet (hadith)<br />and among them are utilizing the approach of asbab al-Wurud (occasions of<br />revelation), linguistic approach, and other approaches. Amidst the current<br />advancement of knowledge, it is highly feasible to understand the Prophet's<br />hadith through contemporary disciplines such as employing the social sciences<br />approach. In this study, the author endeavors to elucidate Prophet's hadith that<br />can be understood using a social sciences approach. The method employed in this<br />research is descriptive analysis through a literature review. This study reveals<br />that understanding the Prophet's hadith through the lens of social sciences is<br />inevitable, given that the sayings of the Prophet are interconnected with specific<br />contexts, including the psychology of the interlocutors, geographical factors, and<br />others.</p>Aliyya Shauma Raffi'uFaridi Faridi2023-12-312023-12-315213815010.24235/jshn.v5i2.16692PERGAULAN SEKS BEBAS DI KALANGAN MILENIAL DAN SOLUSINYA DALAM PERSPEKTIF HADIS
https://syekhnurjati.ac.id/jurnal/index.php/jshn/article/view/16694
<p>Adolescence can be described as a phase of someone whose a big curiosity of many<br />things, and behind this curiosity, there is such a great desire in everything, such<br />as sex. Nowdays, some people consider that youthness and free sex are two things<br />hard to be be separated. As known, there are things recommended in Islam instead<br />of having harmful free sex, namely marriage or fasting. This study uses qualitative<br />research by library research, with primary data refered to authentic hadith books,<br />Sahih Al-Bukhori and Muslim. The study concludes that free sex among millennial<br />youth is now commonplace due to the uncontrolled development of information flows<br />and misuse of technology. However, The Prophet SAW had provided a solusion so<br />that everyone can avoid such evil deed, by getting married or fasting. Specifically,<br />the meaning of fasting (shaum) can be understood contextually in the present days<br />by doing positive things as a means of managing lust so that one can not be lose<br />control of it.</p>Doni SaputraAlmunadi AlmunadiHedhri Nadhiran2023-12-312023-12-315215115810.24235/jshn.v5i2.16694ANALISIS PENGKLASIFIKASIAN KUALITAS HADIS DALAM KITAB AL KALIM TAYYIB IBN TAIMIYAH
https://syekhnurjati.ac.id/jurnal/index.php/jshn/article/view/16696
<p>Al Kalim Tayyib is a book of Hadith by Ibn Taymiyyah that contains a series of<br />Prophetic traditions about dhikr and prayer. The book, tahqiq by Sheikh Muhammad<br />Nashiruddin Al Bani, contains 61 chapters and 253 traditions. The book contains<br />61 chapters and 253 traditions. There are levels of classification of the quality of<br />the traditions, namely sahih, hasan, dha'if, and even maudhu'. As a pentahqiq Al<br />Bani had a great contribution in perfecting the book of dhikr and prayer (Al Kalim<br />Tayyib). As stated in his muqaddimah, he has made additions to what is lacking<br />in this book. There are three important points that Al Bani focused on, namely<br />correcting the errors in the text, providing important notes on texts that are difficult<br />to understand, and providing information on the quality of the hadith in the text.<br />However, the captioning of the hadith texts in this book has not been done thoroughly. And to find the classification of the quality of the hadith, the researcher conducted further identification using the takhrij method. To practice what is contained in Al Kalim Tayyib, readers can sort out the hadith by referring to this study.</p>Arya Ramadhan2023-12-012023-12-015215916710.24235/jshn.v5i2.16696KARAKTERISTIK KITAB HADIS SABĪL AL-SALĀM LI BULŪGH AL-MARĀM KARYA SULTAN MUHAMMAD IDRUS BUTON SULAWESI TENGGARA
https://syekhnurjati.ac.id/jurnal/index.php/jshn/article/view/16697
<p class="Pa22">Not many kings are also scholars. Not many scholars are also writers. Sultan Muhammad Idrus is a rare figure. He was a sultan (king) who had produced numerous works in the fields of religion and literature. If all of his works were calculated, they would total more than fifteen. One of his works that needs to be shown to public is Sabīl al-Salām li Bulūgh al-Marām. This book is still manuscipt form. The research method used by the author in this article employs a method of library research. This research reveals several characteristics of the manuscript form of Sabīl al-Salām li Bulūgh al-Marām, Those are, first, the themes addressed in this hadith book, namely, targhīb wa tarhīb, and second, the hadiths are mentioned in short version without including their transmission system (sanad) except for those at the level of companions. Third, the hadiths are not solely derived from the al-kutub al-tis’ah, but also from other sources of hadith books. Additionally, it places the topic of sincerity (ikhlāṣ) not in the first chapter.</p>Faridi FaridiGina FauziahCep Mochamad Faqih Fatwa RahmanEni Rohaniah2023-12-312023-12-315216818310.24235/jshn.v5i2.16697MEMUJI DAN MEMULIAKAN ANAK DALAM PERSPEKTIF HADIS
https://syekhnurjati.ac.id/jurnal/index.php/jshn/article/view/16698
<p>This research uses a descriptive analysis method which aims to create insight<br />regarding hadiths that glorify children. This article analyzes Hadiths which describe<br />respect and glorification of children in the Islamic context, using descriptive analysis<br />methods. Through literature research, the author identified hadiths that specifically<br />discuss the treatment of the Prophet Muhammad. towards children as well as<br />Islamic teachings related to child care and education. The results of the analysis<br />highlight the pedagogical values reflected in the Prophet's teachings regarding a<br />gentle approach, respect and attention to children.</p>Muhammad Izzudin Al QosamNur Aliyah FitriMuhammad Naufal AliyuddinUmayah Umayah2023-12-312023-12-315218419010.24235/jshn.v5i2.16698